0:00:00 Music
0:00:27 brothers and sisters in episode 102 of
0:00:29 the weekly episodes of the
0:00:31 interpretation
0:00:32 of the nobel quran with professor
0:00:33 muhammad al-masri
0:00:35 these these episodes are broadcast live
0:00:37 on uh study circles of professor
0:00:39 muhammad dr muhammad al-masri every
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0:01:15 today is
0:01:17 the 24th of
0:01:19 july 2022 corresponding to the
0:01:22 25th nonhidja 1443 the doctor continues
0:01:25 the interpretation of
0:01:27 um
0:01:30 we are now on
0:01:31 ayah
0:01:32 there will be a second the ayah we are
0:01:34 now
0:01:36 the last one
0:01:38 176 is where we finished last week
0:01:47 so i never thought that we will be
0:01:49 getting to the ayah of kalala at the end
0:01:51 of sword
0:01:53 and then going back for a review of the
0:01:55 ayahs of mirat because this is
0:01:58 reality in time pass i never bothered
0:02:00 about this issue of
0:02:02 because it it looks like
0:02:05 a field of people who
0:02:07 would like to practice their their
0:02:10 their fraction of fraction additional
0:02:12 subtraction
0:02:14 can stretch their muscles there i never
0:02:16 needed felt the need for that but they
0:02:18 said how to be having much much
0:02:21 deeper problems
0:02:22 in the
0:02:23 inheritance and it turns out to be two
0:02:26 major schools
0:02:27 there
0:02:28 just the more common school taken by all
0:02:30 the madahip except the imami and the
0:02:32 vahri
0:02:33 uh so that's the main
0:02:43 but also there are variations there
0:02:45 and bewildering mistakes i would say
0:02:47 some of them are blatantly mistaken
0:02:50 and the other school which has been
0:02:52 possibly because of reason being from
0:02:54 al-bayt ibn abbas which is much more
0:02:56 reasonable and much more synchronized
0:02:57 with the text of the quran
0:02:59 that other one
0:03:01 because of the problem of award i would
0:03:03 discuss that then we discussed that but
0:03:04 we will go to the eyes again
0:03:06 to start with again
0:03:09 that one is is
0:03:11 adopted by the imami jafari school the
0:03:13 film which is regarded the fifth uh
0:03:16 and i'm not sure about the as id that
0:03:18 but there's high probability that they
0:03:20 are also following the average school in
0:03:22 matarubi inheritance i didn't check that
0:03:24 someone can shake it but that's not a
0:03:26 problem it doesn't matter who is
0:03:27 following is not following because we'll
0:03:29 discuss things on their own right and
0:03:31 their own
0:03:32 as
0:03:33 as reported in detail for example um
0:03:37 in in his uh
0:03:40 i will follow it relatively closely
0:03:42 because he's quite comprehensive and
0:03:45 in most issues controversial
0:03:47 confidential issues he's more right or
0:03:49 wrong much more right or wrong
0:03:50 alhamdulillah and he adopts him abba's
0:03:53 point of view
0:03:55 so all the worries have been summarized
0:03:57 the main problem which
0:03:59 is that there's a problem when you
0:04:01 when you uh uh allocate all the the
0:04:05 portions for uh
0:04:06 for this called
0:04:08 the the the ones who have allocated
0:04:10 portions like for example let me give
0:04:12 you an example
0:04:13 for for the listener to understand
0:04:14 regardless
0:04:16 a woman dies
0:04:18 she has children
0:04:21 and
0:04:22 let's stay two daughters let's stay two
0:04:23 daughters just just to have a fixed
0:04:25 number of mine a husband
0:04:27 since she has
0:04:29 since she has a husband
0:04:31 she has children the husband will get
0:04:32 only a quarter of the wealth
0:04:35 thus after settling all the other debts
0:04:37 and all the other
0:04:38 uh
0:04:39 wills etc with who
0:04:42 by themselves they have complex details
0:04:44 like for example the first thing to be
0:04:46 said are the debts and the first
0:04:48 importer that is the date of allah
0:04:50 how could be if there's a death of allah
0:04:52 for example
0:04:53 uh
0:04:54 the the woman who died
0:04:56 she died the next day or the same day
0:04:58 let's say the next day
0:05:00 after the the zakat do a day of hairs so
0:05:03 that the cat is due but she was in bed
0:05:05 dying and the next day she dies so that
0:05:07 the cat is due on her money but not has
0:05:10 not been taken out
0:05:12 so this is the table of sata that has to
0:05:14 be paid first according to the hazmat
0:05:15 according to the hadith that
0:05:18 has absolute value that has to be taken
0:05:20 out
0:05:21 then she may have she may have loans
0:05:23 borrowed loans and so on she's a active
0:05:25 or businesswoman she has borrowing and
0:05:27 so on and there's obligation against her
0:05:30 him she has it has to be fulfilled that
0:05:32 has to be paid out
0:05:35 then
0:05:37 after that
0:05:38 from her money
0:05:40 the necessary things for the funeral the
0:05:41 minimum is caffeine
0:05:43 but a reasonable funeral according to
0:05:45 her status and so on
0:05:46 that has to be paid out fast from her
0:05:48 money by the way
0:05:50 obviously the family and so on most
0:05:52 muslim society they will do that in
0:05:54 behalf of the dead one but
0:05:56 if we come to the fundamental obligation
0:05:58 it's on her money
0:06:00 okay
0:06:00 and then after that she may have a will
0:06:05 the will should not exceed according to
0:06:06 the messenger of allah the third but
0:06:09 this is the fine points in details
0:06:10 that's detailed in sections of wills
0:06:12 there has been other books and there may
0:06:14 be certain issues there but let's assume
0:06:17 there is no issue the will has been
0:06:18 deducted what's the remaining is called
0:06:20 the capital
0:06:22 the capital is the remaining one where
0:06:23 the inheritance is then applied properly
0:06:26 by the way the will cannot contain any
0:06:29 hairs
0:06:31 this is because allah divided the the
0:06:33 rights of the hairs but it may happen
0:06:35 that the will inc includes the hair
0:06:38 uh a non-hair which becomes a hair by
0:06:40 the death of the let me give you an
0:06:41 example just for fun uh
0:06:44 this
0:06:46 this this woman is having a great
0:06:48 sympathy for the granddaughter from a
0:06:50 son who diseased long ago
0:06:52 but she knows she knows that in her
0:06:54 first law she knows she has two
0:06:55 daughters they will take everything that
0:06:58 that granddaughter will get nothing so
0:06:59 she said this one is in here let me
0:07:01 allocate her something in my will
0:07:04 but
0:07:06 the
0:07:07 sh the day she dies now
0:07:09 another scenario of death she dies in a
0:07:11 car accident with one of the daughters
0:07:13 so we have only one daughter remaining
0:07:15 and then the the granddaughter from a
0:07:17 son
0:07:18 from from male descent descendant or the
0:07:21 son of a son that satan downwards
0:07:23 becomes suddenly eligible for the sixth
0:07:26 so he's here now so she had taken out of
0:07:28 the will but all of us usually the judge
0:07:31 or the one who is dividing the will or
0:07:32 the lawyer will know the details of the
0:07:34 law and will settle these things and
0:07:36 deduct that from the world it cannot be
0:07:38 part of the world etc that was assumed
0:07:40 that's all done clean now have the
0:07:42 capital in which we can manage
0:07:46 the the inheritance law now then here's
0:07:48 those laws
0:07:49 we discussed the two eyes and we got
0:07:51 stuck in some problems we discussed also
0:07:53 even abbas objection which it says how
0:07:56 come that let's go to the uh the
0:07:58 standard example we just mentioned a
0:08:00 lady died
0:08:01 and she leaves the husband so he takes a
0:08:03 quarter according to the second ayah of
0:08:05 inheritance which will be the eyes again
0:08:07 insha'allah
0:08:08 and
0:08:09 she has two daughters
0:08:11 so they have according to the first eye
0:08:12 you have two the inheritance is
0:08:14 regretted by three eyes the first eye is
0:08:16 the one addressing children etc
0:08:18 the second eye addressing husband and
0:08:20 wives and uh various issues and the
0:08:22 third one is the really just a footnote
0:08:24 i that's the one and the last one we're
0:08:26 discussing today but we'll discuss it in
0:08:28 context with all others so we settled
0:08:30 ratio of inheritance more or less as
0:08:32 comprehensive as we can
0:08:35 have
0:08:36 the last is water so number one is i
0:08:38 think it is numbered in the quran number
0:08:41 10 i think
0:08:42 and this is the you'll see
0:08:46 this
0:08:47 11 and then the second one which i call
0:08:49 the second one is number 12. so
0:08:50 immediately after that and then a big
0:08:52 gap until some issues some people did
0:08:55 not understand kalyan including umar has
0:08:57 struggled with the kalada and he never
0:08:59 understood it probably and he will never
0:09:02 understand according to me allah i will
0:09:03 tell you the funny story about that
0:09:04 later
0:09:06 this is the ayah number 176 or whatever
0:09:08 number it says in your in your must have
0:09:10 so i think it's 176 or 75 depending some
0:09:13 variation counting at the messiah
0:09:15 accounting over ayahs
0:09:16 that's their stone they ask your favor
0:09:19 allah gives you a fatwa
0:09:21 so
0:09:23 and then we have them because
0:09:27 then we have uh
0:09:29 in that case uh then we have and the
0:09:32 deceased woman which left the husband
0:09:34 who took the quarter and their two girls
0:09:36 which will take
0:09:37 two third
0:09:39 and then but she has she died and her
0:09:42 parents mother and father are still
0:09:43 around
0:09:45 yeah so each one gives a sixth
0:09:47 that's forever there's no escape that
0:09:53 how to get the quarter if you give the
0:09:55 husband a quarter then we have this
0:09:57 called our if we add all these
0:10:00 we must face a problem we are exceeding
0:10:02 100 percent
0:10:04 and the
0:10:06 procedure of of of
0:10:08 of uh
0:10:11 i don't know
0:10:12 which order this is the best narration
0:10:14 we have i i don't know which order allah
0:10:16 gave which order of reference allah made
0:10:19 to you so i cannot give some and leave
0:10:22 someone who leaves them at the end i
0:10:23 don't know what the order is dictated by
0:10:26 so i can call it everything and
0:10:30 average between you
0:10:33 i mean abbas objected to that he did not
0:10:34 object in time of omar and they said
0:10:36 clearly because i was afraid of him and
0:10:38 he was too young under one more had such
0:10:40 a character authority nobody could
0:10:42 confront him but later on he expressed
0:10:44 that clearly and even was challenging
0:10:45 people for mobile if necessary he said
0:10:48 no no it is it should go according to
0:10:50 ranking what is dictated by allah
0:10:54 that's the language
0:10:57 that's the principle he shows and
0:10:59 because of that he was forced obviously
0:11:01 to do some rankings which is uh
0:11:04 still controversial because
0:11:06 the the
0:11:07 the ranking of husband husband and wife
0:11:09 and the spouses generally is clear
0:11:11 because the second i start with this one
0:11:13 and give them the shares and essentially
0:11:15 everything for them first so they have
0:11:16 to be they have to be started with any
0:11:19 way there's no escape independent of uh
0:11:22 reasoning that uh
0:11:24 they must be in it must be having the
0:11:27 highest rank not only because they
0:11:28 started because they have a chair
0:11:30 whatever it happens for example a
0:11:32 husband is having a half or a quarter a
0:11:35 wife
0:11:36 or a deceased man is having either a
0:11:38 quarter if he has no kids or the only
0:11:40 eighth but they have a share they have a
0:11:43 located share a large one may be reduced
0:11:45 but never reduced to zero while others
0:11:48 may reduce down to a smaller amount as
0:11:50 as may be given so the share may be
0:11:52 going down
0:11:53 much more than that so they should be
0:11:55 ranked lower
0:11:57 and then he distributed according to
0:11:58 that husband and wife and the one higher
0:12:00 ranking and so on until the problem is
0:12:02 that the the ranking of abraham's wife
0:12:05 being higher or being faced is cleared
0:12:07 by the second i i and about 12. but for
0:12:11 when we first ranking uh kids girls for
0:12:14 example the two gears were just
0:12:15 discussing for that woman and mother and
0:12:18 and father we face a dilemma because
0:12:20 they are in the same ayah and the ayah
0:12:22 did not give us really any reasonable
0:12:24 for ranking
0:12:25 so the ranking rabbus based on the
0:12:27 principle
0:12:28 uh that uh that
0:12:30 he
0:12:31 he tried to figure out is ingenious no
0:12:33 doubt over but it is not sanctioned by
0:12:35 the quran because the other ones kid's
0:12:38 father mother
0:12:40 they in the ayah they mentioned in the
0:12:42 stream actually the gears are measured
0:12:44 before father and mother
0:12:46 so they seem to be higher ranking but
0:12:48 according to us they are lower ranking
0:12:49 because they could if they have been
0:12:51 more than two gears like 10 gears 15
0:12:54 girls they will go down into a very
0:12:56 small fraction much more smaller
0:12:58 while the father and mother are having a
0:13:00 sixth force attitude there's no escape
0:13:03 so there's a real problem and also
0:13:19 uh statement which
0:13:21 we must think about it and ponder allah
0:13:24 says
0:13:29 you don't know who is more beneficial
0:13:31 for you your parents or your kids
0:13:34 so allah has given us a key that
0:13:36 any attempt to ranking and see who is
0:13:37 more beneficial for the dead is either
0:13:39 the parents or other kids
0:13:42 everyone has a certain benefit in some
0:13:43 aspects your parents are the one who who
0:13:45 got you from childhood into adulthood
0:13:48 and spend on you so you have enough
0:13:50 benefit from them but your kids are the
0:13:52 one you are defending on them but later
0:13:54 on you become all they are supposed to
0:13:56 support support you and make your life
0:13:58 enjoyable
0:14:00 who is more beneficial allah does not
0:14:02 say to the question saying you don't
0:14:03 know who's more believers of you and the
0:14:05 certain situation may be the one or the
0:14:07 other so this is a hint any ranking
0:14:09 there should not be done so even
0:14:12 this right of ingenuity has overlooked
0:14:13 that
0:14:18 so what what what what how to settle the
0:14:20 issue of our in the example is just
0:14:22 given that lady died leaving a husband
0:14:25 and she has kids two girls
0:14:27 uh he takes the quarter the two girls
0:14:29 according to the first eye iron number
0:14:30 11
0:14:32 they get
0:14:33 the two heads so each one gets a third
0:14:34 third nobody else is there and father
0:14:37 mother one six one six according to the
0:14:39 i
0:14:40 that's a third two third and one third
0:14:42 is 100 percent one full one and the
0:14:45 husband how i'll get husband a quarter
0:14:47 if the under gets a quarter we must get
0:14:49 because that has sanctioned by the
0:14:51 second ayah and is the beginning of the
0:14:52 ayah and that that ayah is to be used
0:14:56 essentially before anything else by
0:14:57 necessity of reason
0:15:00 because it's regulated situation with
0:15:01 kids or non-kids so it's it's definitely
0:15:03 they want to be started with in the case
0:15:05 of the existence of husbands and wife a
0:15:07 spouse whatever it is
0:15:10 then he must get his quarter there's no
0:15:14 escape
0:15:14 definitely no escape
0:15:17 but then the other ones will will will
0:15:18 have will have to share we will have
0:15:20 will have to exceed that's what that's
0:15:21 what they call our let's call it over
0:15:24 over extension
0:15:33 exceeding the limit over over exterior
0:15:36 or over subscription is over subtract
0:15:41 they are over surprised with their
0:15:42 shares in in
0:15:44 in the existing money
0:15:47 so
0:15:48 and and the ordering of abbas is an
0:15:50 intelligent device but it is not really
0:15:52 sanctioned that we can make any
0:15:54 reasonable order
0:15:58 ordering other kids more pray for the
0:16:00 two girls over
0:16:02 over the mother and the father or the
0:16:03 mother is preferable over the father and
0:16:05 of the kids we don't know and although
0:16:07 allah says clearly in the first ayah you
0:16:09 don't know who is more closer benefiting
0:16:11 you
0:16:13 it is your your and it doesn't say the
0:16:15 question you don't know i know and it's
0:16:17 a change from station situations i know
0:16:19 how to do it you don't know it so so
0:16:21 this is the hand foreign abbas you
0:16:23 should not have rank between these at
0:16:24 least kids mother and father there's no
0:16:27 way to like them just order the mother
0:16:29 so what to do
0:16:32 it seems to be the only solution is is
0:16:35 the solution this was adopted by the
0:16:36 majority is that i don't know how allah
0:16:38 said and
0:16:39 i know allah allah knows how how the
0:16:41 fractions are and so on by by certainty
0:16:46 objection how do you think that allah
0:16:47 does not add fraction um
0:16:50 and he is hinting to us that we evenly
0:16:53 distribute but the reality
0:16:55 is that
0:16:56 there is another solution and the other
0:16:58 solution is centered by secretary and
0:17:00 unfortunately such a genius
0:17:03 have overlooked it and almost everyone
0:17:05 has to overlooked it
0:17:08 although the procedure is mentioning now
0:17:10 has been used in the wrong place in
0:17:12 other places by classical scholar by
0:17:13 muhammad
0:17:14 and others that will be discussed
0:17:16 in the detailed writing so let's go to
0:17:18 the second ayah on the ayah number 12
0:17:20 which we should start with
0:17:22 uh if you open the translation
0:17:25 again
0:17:30 foreign
0:18:05 and you shall inherit one half
0:18:08 of that
0:18:09 of what your wives leave behind provided
0:18:11 they have left no child but if they have
0:18:13 left the child then you shall have one
0:18:15 quarter of what they left behind after
0:18:17 the deduction of any bequest they may
0:18:20 have made or any debt they may have
0:18:22 incurred
0:18:23 and your widows
0:18:25 shall have one quarter of what you leave
0:18:26 behind provided you have left no child
0:18:29 but if you have left this child then
0:18:32 they shall have one eighth of what you
0:18:33 leave behind
0:18:34 after the deduction of any bequest you
0:18:36 may have been
0:18:38 you may have made or any debt you may
0:18:40 have incurred and if a man or a woman
0:18:43 has no heir in the direct line that has
0:18:45 a brother or a sister then each of these
0:18:47 two shall inherit one six but if the if
0:18:50 there are more than two then they shall
0:18:53 share in one third of the inheritance
0:18:55 after deduction of any request that may
0:18:58 have been made or any debt that may have
0:19:00 been incurred
0:19:02 neither of which have been intended to
0:19:04 harm the heirs
0:19:06 this is an injunction from god and god
0:19:08 is all-knowing forbearing
0:19:10 next translation you will inherit
0:19:13 of what your wives leave behind leave
0:19:15 provided they have no children
0:19:17 if they have had a child then they will
0:19:19 have one quarter of what they need
0:19:21 behind
0:19:22 this should take place after a payment
0:19:24 of any will is carried through or debts
0:19:28 your widows will have one quarter of
0:19:29 what you leave behind provided you have
0:19:31 no child
0:19:33 if there is a child the widow will
0:19:35 receive one-eighth of what you leave
0:19:37 behind this should play take place after
0:19:39 any payment of any will is carried
0:19:42 through or deaths if a man or a woman
0:19:44 has no direct heir
0:19:46 but has a brother or sister then each of
0:19:48 these two will inherit one sixth if
0:19:50 there are more than two then they will
0:19:52 share in one third of the inheritance
0:19:54 this should take place after the payment
0:19:56 of any world debt will or death with no
0:19:58 harm done to anyone this is a
0:20:00 commandment from god he is all-knowing
0:20:02 and clement
0:20:04 okay so this is just just correction is
0:20:06 all-knowing and clement does not fit
0:20:08 really here or forbearing this is the
0:20:09 wrong translation of haleem but it's a
0:20:12 very persistent that almost every one of
0:20:14 you was halim
0:20:15 meaning the one who is forbearing or
0:20:17 clement but the reality haleem does not
0:20:19 mean that really the limit of genuine
0:20:21 meaning of haleem is the one who has
0:20:22 helm and helm is the more comprehensive
0:20:24 world which describes all consciousness
0:20:27 and rational faculty
0:20:29 the closest word of that in english will
0:20:32 be mind that's help and allah is
0:20:34 mindfulness is mindful he's fully
0:20:36 conscious of all and
0:20:39 of all
0:20:40 things which can be conscious of the
0:20:42 necessities of reason mathematical
0:20:44 truths his own necessities and nature
0:20:47 etc and it's more than just russian
0:20:49 reason this is a part of health but not
0:20:51 all
0:20:52 hell is more than that it contains also
0:20:54 if in the case of human beings also the
0:20:56 perception
0:20:58 perception imagination all of these
0:21:00 things
0:21:00 in the case of allah we can just say
0:21:02 mindful so that's just a correction here
0:21:04 so haleem is not
0:21:06 the use of your forbearing because it
0:21:08 uses certain eyes which may be hinting
0:21:11 that it's forbearing but a reality if
0:21:13 you've revealed his ayah it may be a
0:21:15 small a small homework for someone who
0:21:17 like
0:21:18 things who have good arabic background
0:21:19 go to the uh they indicated the most
0:21:22 having
0:21:23 the indexed or the uh that they must
0:21:25 have of abdullah for example others
0:21:28 and uh
0:21:30 search for hadeem and al-haleem and then
0:21:33 list all the ayahs you will see
0:21:35 quite a number of them they have nothing
0:21:37 to do with forgiveness or being
0:21:38 forbearing or not forbidding because
0:21:40 there's nothing to be forbid here it's
0:21:42 clear but that's just a says about the
0:21:43 divine that's reduced
0:21:45 really the fully mindful the fully
0:21:48 self-conscious unconscious or realities
0:21:51 and no
0:21:52 knowledge etcetera both necessary and
0:21:54 contingent knowledge the battle says we
0:21:56 leave this one secondly the last phrase
0:21:59 before allah is
0:22:02 omniscient and and uh mindful
0:22:05 it says
0:22:06 both translated a command from allah but
0:22:09 actually
0:22:21 so it should have some meaning of being
0:22:22 able
0:22:23 i will see it to me possibly related to
0:22:26 inheritance also not only just a common
0:22:28 commandment yes it's the other command
0:22:30 when allah says
0:22:35 to you that you give that to the male
0:22:37 two of the two that's the first ayah
0:22:39 which we come to a bit later but the use
0:22:41 of the dossier
0:22:43 uh
0:22:44 the quran uses for commandments various
0:22:46 stem systems
0:22:50 written on you and you is a
0:22:55 various but what's here here when we are
0:22:58 talking about money and inheritance may
0:23:00 give us a hint that what has been
0:23:02 described that is prescribed now is our
0:23:05 to be taken there meaning it's the hint
0:23:07 that
0:23:09 after this
0:23:10 after taking out the quarter or the
0:23:12 father or the eighth or the half of it
0:23:15 it may be
0:23:16 then
0:23:17 when going over
0:23:19 to the other to the first ayah for the
0:23:21 to get the kids and the parents managed
0:23:25 then uh
0:23:28 regard the quarter on the ether as to be
0:23:30 deducted you don't start with the full
0:23:32 capital with them
0:23:33 with the
0:23:34 capital itself with a reduced capital
0:23:36 reduced by the squadron but this is not
0:23:38 absolutely absolute like that
0:23:41 but it's conditional conditional that
0:23:44 the
0:23:45 using the full capital will not will not
0:23:48 over
0:23:49 subscribe the inheritance if it doesn't
0:23:51 overscribe then use the shares as they
0:23:53 are how do we know that this is not an
0:23:55 absolute uh uh will to either that the
0:23:59 quarter under the the half the quarter
0:24:01 and the eighth has to be deducted
0:24:04 incessantly
0:24:05 uh uh in any in all cases from two
0:24:08 evidences one evidence the quran itself
0:24:10 look what the ayah says in the second
0:24:12 part
0:24:13 if a man or woman is being inherited
0:24:20 so no kids and no parents are no
0:24:22 grandparents nobody so that long line
0:24:24 the straight line is empty nobody is
0:24:26 there
0:24:28 the only sister and those
0:24:29 then
0:24:31 what should be done done in that case
0:24:33 and only in that case
0:24:35 brothers and sisters become
0:24:38 become people of farah
0:24:40 and they have each one of them they have
0:24:42 a six of the inheritance one brother and
0:24:45 the sister of six
0:24:48 and uh and if if they are more than
0:24:52 than two
0:24:54 then
0:24:55 they can share only the theater
0:24:58 and he's clearly here
0:25:01 what is meant for these these six and he
0:25:03 said is from the full capital not from
0:25:05 the capital after deducting the quarter
0:25:07 or the half of the eighth as our say by
0:25:10 the dalek after deducting no the order
0:25:12 of the ayah is very clear for these so
0:25:15 allah gives an example is that the
0:25:17 wasriyah to be executed only and in this
0:25:20 case in that case whether if someone has
0:25:23 uh uh
0:25:24 is is a man or a woman is being
0:25:28 inherited
0:25:29 with no direct line uh and
0:25:32 in that case obviously that the fraction
0:25:34 will be either half or or or
0:25:37 or or a quarter because the if it does
0:25:39 not come into consideration because
0:25:41 there's no kids so definitely it would
0:25:43 be in the case of a of a husband a
0:25:45 surviving hubsan husband he would have
0:25:46 have and the case of a surviving woman
0:25:48 and the daddy the dead one is a husband
0:25:51 she will get the the
0:25:53 the fourth in either cases if you add
0:25:56 the third which maximum these brothers
0:25:58 and sister can share
0:26:00 you will never exceed the uh the the
0:26:02 total yeah you will never exceed the
0:26:04 total so you never over subscribe that
0:26:06 one and so
0:26:08 clearly this is a hint that
0:26:11 that whatever shares are to come there
0:26:13 they will be taken
0:26:15 from the
0:26:16 from the original capital
0:26:19 not from the reduced capital unless it
0:26:21 becomes oversubscribed
0:26:23 secondly we have evidence from the
0:26:25 action of
0:26:26 this actually the the reason of the
0:26:28 revelation of the eyes and this is the
0:26:30 narration by uh abdullah muhammad
0:26:36 the nation says that uh the pastor was
0:26:38 was going to a garden and so on in
0:26:40 orchard
0:26:42 pantry orchard and having a nice time
0:26:44 there was some sahabas
0:26:46 the narration sometimes is longer
0:26:48 sometimes shorter and while he was there
0:26:50 being being wined and uh being timed and
0:26:52 then cared for with the lady which owns
0:26:55 that orca a lady came with two daughters
0:26:58 and said messenger of allah
0:27:00 i am the wife of saddam narayan
0:27:03 one of the things
0:27:05 of the major sahabi one of the sabbath
0:27:08 and he was murdered in earth
0:27:10 he was murdered in ahud and he left his
0:27:12 two daughters
0:27:15 and their uncle came according to the
0:27:16 world of jairi and jalia did not give
0:27:18 woman anything they actually inherit
0:27:19 women unless they don't give them an
0:27:21 inheritance one is like a possession
0:27:23 they inherit them
0:27:26 but
0:27:27 they if they don't get any money they
0:27:29 wouldn't even never be
0:27:31 be able to get married i will comment on
0:27:34 that small just just funny comment just
0:27:36 aside
0:27:38 so what to do
0:27:41 allah will do
0:27:42 i will do his judgment about this case
0:27:44 and did not answer anything in that
0:27:45 session later on
0:27:47 some of the narration clarified was not
0:27:49 on the same day later on he received the
0:27:51 revelation
0:27:52 most likely he received relation without
0:27:54 the woman coming to him or she came to
0:27:56 him later
0:27:57 whatever it is most likely if the
0:27:59 revelation came to him
0:28:00 and
0:28:02 he said get me the woman and the girls
0:28:05 and the uncle
0:28:06 and then he told the uncle the following
0:28:10 give the guest to that
0:28:12 the
0:28:13 the wife she never expected that he was
0:28:15 not even dreaming that you get the thing
0:28:17 an eighth
0:28:18 and you take the rest
0:28:20 now some people will say this because
0:28:22 abdullah muhammad
0:28:24 abu talib is not that firm and strong
0:28:26 authority
0:28:27 we don't take my evidence on some
0:28:30 scholars say oh he's an authority we
0:28:32 can't take him as a rapist okay that's
0:28:33 number one in that case whatever because
0:28:35 he did not have the most perfect
0:28:37 memorization or so that may be true but
0:28:40 and specifically for this hadith he
0:28:42 narrates from jabra abdullah
0:28:44 but he himself
0:28:46 and his
0:28:48 second cousin
0:28:52 this is the muhammad al-baqara the fifth
0:28:53 imam of the shia
0:28:55 of the imam
0:28:57 as kids they were sent by alizeen the
0:28:59 fourth imam of the shia to jabra
0:29:01 abdullah to study with him and they were
0:29:02 going with their own tablets he reports
0:29:04 that himself so they studied
0:29:06 they have
0:29:08 so to say special classes one or one to
0:29:10 two instructions by java so his
0:29:13 narration from jabber what they have
0:29:14 learned from him in the young years must
0:29:17 be much more reliable and just written
0:29:19 down because they went with their
0:29:20 tablets writing everything down and we
0:29:22 have
0:29:24 also himself narrating a very long uh
0:29:28 hajj story
0:29:29 it's so long
0:29:31 almost unconceivable obviously
0:29:34 was really an excellent mobilizer but
0:29:36 unconceivable that he did not write it
0:29:37 down it's a very longer it takes several
0:29:39 pages it's available in muslim so we can
0:29:42 assume even if
0:29:44 the muhammadan
0:29:46 is not that fair authority generally in
0:29:48 that specific situation he should be he
0:29:50 should be given uh really more more more
0:29:54 credibility
0:29:55 so that's normal
0:29:57 but you see in this situation
0:29:59 the wife took takes an eighth and the
0:30:01 daughter takes it they take the
0:30:03 daughters are given a third
0:30:05 uh two third because they're two
0:30:06 daughters two third
0:30:09 from there obviously from the
0:30:11 full capital not not after deducting the
0:30:13 mothers here you see the point if it has
0:30:16 been deducted the mother shared the
0:30:18 message allah says give the mother the
0:30:19 mother and eighth
0:30:21 and then after that or after deducting
0:30:23 it or using a word which indicate that
0:30:26 give the daughters that here that they
0:30:27 their tooth here and take the list
0:30:29 taking the rest is based on another rule
0:30:31 it's not that some people objected that
0:30:33 making the brother
0:30:38 he gets whatever remaining he doesn't do
0:30:40 he's that is that and located for israel
0:30:43 so this is this objection is a mistake
0:30:44 that they attacked because of that
0:30:46 that's because misconception not because
0:30:49 there's a really a good reason of attack
0:30:51 so it's very unlikely that it has been
0:30:53 like that
0:30:54 and this has not been reported because
0:30:55 it would be quite significant part of
0:30:57 the story that the matter is given and
0:30:59 then after that give so this support
0:31:01 what we said that
0:31:03 as long as a location does not
0:31:05 oversubscribe
0:31:07 then we use it from the basic capital so
0:31:10 that allah in the second
0:31:12 surah in the second ayah is
0:31:17 your husband and wife their share
0:31:19 absolute and negotiable
0:31:21 and this is confirmed by saying after a
0:31:23 will it centralized allah so this is
0:31:26 this the chapter is closed there is no
0:31:28 escape that must be done
0:31:30 finish
0:31:31 and then he hints that in the case
0:31:34 there is no substitution for further
0:31:37 hairs and that's the case in that we
0:31:38 have husband and wife
0:31:41 spouses
0:31:42 uh but uh but the the deceased one is
0:31:45 having nothing in the main line no kids
0:31:48 if they were kids
0:31:50 or parents we would go to the fierce
0:31:51 ayah but there's none
0:31:54 there's a regulation of kalala in that
0:31:56 case but this kara is the kaladala where
0:31:57 we have husband and wife because it's in
0:31:59 that area relating to that this has been
0:32:01 overlooked by many scholars in time past
0:32:04 and then
0:32:05 suddenly the brothers and the sisters
0:32:07 become heirs
0:32:08 their sons and sisters becomes hairs
0:32:11 and each one gets uh
0:32:14 a sixth
0:32:18 and we have two of them
0:32:21 they will share two or more they will
0:32:23 share of the third
0:32:24 and whatever we give a six and the sixth
0:32:27 or
0:32:28 they are more than that they share this
0:32:30 the third the third with the with the or
0:32:34 with the half in the most extreme
0:32:36 situation of a woman they're being
0:32:38 deceased the husband thinking everything
0:32:40 indicating they have it will not over
0:32:41 subscribe
0:32:44 actually it will be under subscribe and
0:32:46 the subscription has a regulation by the
0:32:47 hadith we'll come to the subscription
0:32:49 and regulate that clearly which also a
0:32:51 strong hint that there could be could
0:32:53 there be any other subscription there
0:32:54 must be some solution the quran for
0:32:56 subscription that people have overlooked
0:32:58 it they don't understand it it doesn't
0:33:00 it doesn't negate the fact that it's
0:33:01 there
0:33:02 so this means the will of allah who is
0:33:04 measured in the end of the second ayah
0:33:08 is indefinitely a will
0:33:09 in sense of inheritance it has to be
0:33:11 taken into consideration when we divide
0:33:13 that but only under the condition that
0:33:16 there is another subscription then we
0:33:19 restore to the reduced uh capital
0:33:23 not a full capital so in that case there
0:33:26 is over certification when we give
0:33:28 the husband or the wife there their
0:33:30 shares and then the other
0:33:32 guys like them example they mentioned to
0:33:34 that lady which passed away leaving two
0:33:36 daughters and the husband who who took a
0:33:39 quarter obviously because she has
0:33:40 daughters she has kids so
0:33:43 he gets only the quarter and then she
0:33:45 has a mother and father still around so
0:33:47 they take a sixth and sixth and the
0:33:49 total sum is over one that's not
0:33:51 possible that's really possible in that
0:33:52 case we have to go back
0:33:54 deduct a quarter
0:33:56 of the husband and for the marine
0:33:57 remaining the three quarters we have to
0:34:00 take the the shares from that remaining
0:34:03 uh life if you have a pen right with me
0:34:05 down so if we are forced in that case i
0:34:08 just mentioned to do the following
0:34:10 is to
0:34:11 uh to do the shares from the reduced
0:34:15 from the reduced uh capital that's after
0:34:18 taking out and
0:34:20 after taking out the quarter of the
0:34:23 of the husband as our senior the sausage
0:34:25 of allah has to be taken out as three
0:34:27 allah is more binding
0:34:29 of a human being so they're taken out
0:34:31 and from the remaining we divide what is
0:34:33 the remaining from the original capital
0:34:35 uh so he takes a quarter the remaining
0:34:37 three quarters okay write that down if
0:34:39 you have a pen or something
0:34:41 then
0:34:42 from that three quarters
0:34:44 the gas have taken two thirds so if we
0:34:47 calculate back to that it will be two
0:34:48 third times three quarters what is this
0:34:50 the six over
0:34:52 twelve yeah
0:34:54 yeah three three over four multiplied
0:34:57 with well two over three will be two
0:35:00 times in
0:35:01 and 3 times 4 12.
0:35:03 so we have 6 over 12.
0:35:05 it turns out to be a half actually but
0:35:07 leave it as it
0:35:08 6 over 12.
0:35:10 now the person will take a 6 of the
0:35:11 remaining the remaining was 3 quarters
0:35:13 times 6 will be then three over twenty
0:35:16 four
0:35:17 so the mother gets three to over twenty
0:35:19 four the father is three twenty four and
0:35:20 the guys are getting six over twelve
0:35:22 that's twelve over twenty four and the
0:35:24 husband has got already
0:35:26 one quarter which is six over twenty
0:35:27 four from the total
0:35:29 add everything it's one over one
0:35:31 it's one it's correct
0:35:36 there's no other subscription and no
0:35:37 other circulation is fully exhausted
0:35:39 nothing remaining for the next medium
0:35:41 now if anything remains after that
0:35:45 normally if this hour they will remain
0:35:47 but if there is that's over subscription
0:35:49 then you free calculate it will end
0:35:51 hundred percent without any doubt you
0:35:53 can you can you can swear on it
0:35:56 but in the case for example stay with
0:35:59 the second ayah in the case there's no
0:36:01 kids and so on there's no hour obviously
0:36:03 no other subscription is actually under
0:36:04 subscription the husband for this his
0:36:07 wife take half okay
0:36:09 and she has a bunch of brothers and
0:36:10 sisters they take the third there are
0:36:14 fine details the brothers of both
0:36:15 parents or forms father or the father
0:36:18 these are fine points that's inshallah i
0:36:20 will do some writing in that in the
0:36:21 future but that's not our main concern
0:36:23 but they take the uh the third
0:36:27 so we have a half under third that
0:36:29 doesn't exhaust everything there's still
0:36:30 a six remaining yeah half is
0:36:32 three over six and the third is two over
0:36:35 six so five or six one six is the mirror
0:36:37 what is this one six goes that will go
0:36:39 to the next
0:36:42 uh
0:36:42 the the the male uh
0:36:46 the the the male of the uh
0:36:48 which is next in inheritance
0:36:51 the question is that who is the closest
0:36:53 male to the ceased woman is it a husband
0:36:55 or is maybe a cousin or something like
0:36:57 that i have to review this question
0:36:59 there are i think i think the majority
0:37:01 of scholars say the husband is that is
0:37:03 that the next male of such
0:37:06 of such standing and he will get than
0:37:08 this six in addition to his half this
0:37:11 will be bypassing
0:37:12 if someone does not agree that the
0:37:14 husband is the next male and the next
0:37:16 man being the only the one who is who's
0:37:18 genealogically with it through the y
0:37:19 chromosome to use the language or the
0:37:21 language of genome then it will be that
0:37:23 cousin but i have to verify this point
0:37:25 and see what is the scholar disagreement
0:37:27 about that but we have here a remainder
0:37:30 which will go to the next what is the
0:37:32 authority for going after the fallate
0:37:34 after the allocated portions are
0:37:35 distributed and there's still a
0:37:37 shortcoming that can happen and
0:37:39 definitely is happening in this case you
0:37:40 see it's happening here in the case of
0:37:42 secondary
0:37:44 there's hadith which will authenticate
0:37:46 and absolutely will establish and nobody
0:37:47 doubting that this has been agreed upon
0:37:49 by all scholars through history
0:37:51 and so we can say this all this one i
0:37:53 had yes but it is supported by the by
0:37:56 the izuma making it almost
0:37:59 for uncertainty and hadith is famous is
0:38:01 is available in for example in bukhari
0:38:04 one of the famous narration on muslims
0:38:06 in all books of islam
0:38:08 i'm giving him a list of things here
0:38:10 just just for fun
0:38:11 almost every book of
0:38:13 of islamic references and history and
0:38:30 in many aspects the most important
0:38:32 life
0:38:34 allocated to those who allah allocated
0:38:36 the shares to
0:38:38 and whatever remains
0:38:40 then tuna the
0:38:42 the male
0:38:44 man i see it doesn't use this man
0:38:46 say the mailman which is having also
0:38:48 another indication but i'm not going to
0:38:50 discuss that now
0:38:53 who is the closest
0:38:56 it would use the word
0:38:58 i would have
0:38:59 the one who is
0:39:01 in the preferring list the next one
0:39:04 is not akarap the one of
0:39:06 more in relation closer relation the one
0:39:08 who is awla now that allah has to be
0:39:10 interpreted
0:39:12 for example
0:39:13 what does entail but i said that's by
0:39:16 itself an area of scholarly research i
0:39:18 believe in the case i just mentioned now
0:39:20 that the husband is the owla
0:39:23 he's closer to the wife than anybody
0:39:25 else
0:39:26 and he gets that six in the case of this
0:39:28 uh and this uh
0:39:31 in this uh uh
0:39:33 second ayah in this canal
0:39:35 good so so this ayah
0:39:38 together the story of
0:39:41 the wife of sadhu na rabia
0:39:43 confirm i think and strengthen that the
0:39:46 principle should be not whatever i was
0:39:48 thought thought that
0:39:50 those who have a share which even if it
0:39:53 is reduced never be reduced to zero or
0:39:55 reduce reduce arbitrarily down uh it
0:39:58 should be getting reference that's
0:40:00 that's that's a good consideration it's
0:40:01 a good way or an intelligence way of
0:40:03 thinking but it is not that the way it
0:40:05 works the way it works really that the
0:40:06 second ayah dictates that husbands and
0:40:09 spices should be should be taken from
0:40:11 the original capital with certitude and
0:40:14 then whatever after that if it doesn't
0:40:16 over subscribe like in the case of
0:40:17 canada which we just discussed now
0:40:20 then
0:40:21 continue with the continue with the
0:40:23 weather with the capital
0:40:25 with the original capital and but if it
0:40:28 is an oversubscription then continue
0:40:30 with the reduced capital that's the
0:40:32 capital after taking the share of the
0:40:34 spouses
0:40:35 and then there will be no hours so the
0:40:37 problem i would just solve this way
0:40:39 uh i don't think anyone anyone before in
0:40:42 history did do that they did something
0:40:44 like that that they they are therefore
0:40:46 they say the mother take a third
0:40:48 after the other shares and things like
0:40:50 that direct like from the reduced
0:40:51 capital but that's based on certain
0:40:53 faulty uh irrational consideration which
0:40:56 should be rejected it has rejecters
0:40:58 really but he did not take that hint
0:41:00 that it's conceivable that instead of
0:41:03 taking from that russell mall
0:41:07 in that case this is the way to go i
0:41:09 don't think there is another way to go
0:41:11 taking this ayah
0:41:12 and it is you see the subtle hint in the
0:41:15 second ayah when allah says
0:41:18 this is a will from allah
0:41:20 it's not only an injunction the village
0:41:21 is an ejection but it's also an
0:41:23 injection of a form of a will which
0:41:25 relates to the distribution of the money
0:41:27 and deductions also
0:41:29 and allah is
0:41:30 no
0:41:31 full of knowledge
0:41:32 and fulfill mindful of all things not
0:41:35 only knowledge but mindful wealth of
0:41:36 himself the necessity of the universe of
0:41:39 all rationalities of all contingency
0:41:41 with all eventualities
0:41:44 so that's this ayah controls the
0:41:46 situation of your husband and wife
0:41:48 and gives us the hint how to deal the
0:41:50 situation if we have this world but we
0:41:52 have kids now the first ayah go back
0:41:54 there's ayah so here's the kalala the
0:41:56 kerala in this ayah must be the kalada
0:41:58 in the case of uh
0:41:59 meaning without direct client no parents
0:42:02 nothing up nothing doubt
0:42:04 that's it this is the kalada
0:42:07 in that case in only in that case
0:42:10 brothers and sisters become a people of
0:42:12 allied they have a fariba and the farida
0:42:15 is defined as being uh sixth for each no
0:42:18 difference between male and men yeah
0:42:20 sure so it's not always that male and
0:42:23 female having the two what one or
0:42:25 something i know the certainty is like
0:42:27 that the same with mother and father
0:42:28 we'll come to that in a minute so it's
0:42:30 not an absolute rule but it's the
0:42:32 general
0:42:33 and with their own exception for very
0:42:35 good and deep reasons which we may if we
0:42:37 get some time to discuss some of them
0:42:40 but up to
0:42:42 a third that's always there and then we
0:42:44 look for the closest male
0:42:47 man male
0:42:48 to give him whatever
0:42:51 has been left by the fallout in that
0:42:53 case my suggestion i think but i have to
0:42:55 review what the scholars have said that
0:42:56 the husband should be really taking
0:42:58 acquire sixth in addition to and then
0:43:01 everything is closed nobody gets
0:43:02 anything more harsh the whole the whole
0:43:04 wealth has been distributed because i
0:43:06 believe with the structure of the
0:43:09 inheritance laws and the area and the
0:43:11 relation between husband and wife makes
0:43:13 the husband certainly the closest male
0:43:17 uh to the wife
0:43:20 under that how do you say awla
0:43:22 the one who has most preference most
0:43:25 rights strides
0:43:26 and doesn't say acrobat
0:43:28 or doesn't say
0:43:29 the one with the closer in genealogy or
0:43:31 something just
0:43:32 without switzerland
0:43:34 so we have to see what our scholar said
0:43:36 to develop the theory further but take
0:43:38 it as now at face value my suggestion is
0:43:41 that the husband will get the sixth in
0:43:42 that situation
0:43:43 now we are not dealing with the kalada
0:43:46 we have kids or parents
0:43:48 so it's not kadala so the it does not
0:43:50 regulate what to do gopher essentially
0:44:33 read the
0:44:34 translation the previous area
0:44:37 rush
0:44:39 are we back on one seven uh sorry on 11
0:44:42 now
0:44:44 okay so 11
0:44:46 concerning the inheritance of your
0:44:48 children
0:44:49 god enjoins this upon you the male shall
0:44:52 have the equal of two females share but
0:44:54 if there are more than two females they
0:44:56 shall have two-thirds of what their
0:44:58 parents leave behind and if there is
0:45:00 only one daughter she shall have one
0:45:02 half thereof and as for the parents of
0:45:05 the deceased
0:45:06 each of them shall have one sixth of
0:45:08 what he leaves behind in the end in the
0:45:10 event of this having left a child but if
0:45:13 he has left no child and his parents are
0:45:15 only his heirs then his mother shall
0:45:18 have one third and if he has brothers
0:45:20 and sisters then his mother shall have
0:45:21 one sixth after the
0:45:24 the deduction of any bequest he may have
0:45:26 made or any debt he may have incurred
0:45:29 as for your parents and your children
0:45:31 you know not which of them is more
0:45:33 deserving or benefiting or of
0:45:36 is more deserving of benefit from you
0:45:39 therefore this ordinance from god verily
0:45:42 is
0:45:43 therefore therefore this ordinance from
0:45:45 god verily god is all-knowing wise
0:45:49 this is
0:45:53 foreign it is obligation
0:45:56 yeah
0:45:57 next translation concerning the
0:45:58 inheritance of your children god
0:46:00 commands you that a son shall receive
0:46:02 the equivalent chair of two daughters if
0:46:04 there are more than two daughters they
0:46:06 shall have two-thirds of what their
0:46:07 parents leave behind if there is only
0:46:09 one daughter she will have half
0:46:11 as for the parents of the deceased each
0:46:13 of them will have one sixth of what he
0:46:15 leaves behind if the deceased leaves
0:46:17 children leaves children
0:46:19 if the deceased has left no children and
0:46:21 his parents are his only heirs then his
0:46:24 mother have will have one third and if
0:46:26 he has brothers and sisters then his
0:46:28 parents then his mother will have one
0:46:30 sixth
0:46:31 this should take place after the payment
0:46:33 of any will or death as for your parents
0:46:35 and your children you do not know which
0:46:37 of them most deserves to benefit from
0:46:39 you this is a law from god and he is all
0:46:42 knowing all wise yeah just because it's
0:46:45 it's the translation with law or a
0:46:47 junction in this situation it is good
0:46:50 but really the word using that is farila
0:46:52 the islamic obligation is not wasilla
0:46:54 like the second so he give you also a
0:46:56 difference between the wording gives you
0:46:58 a hint that that's what's here there is
0:47:00 also an injunction also variable but it
0:47:02 is a form of
0:47:04 which has to be taken in the division to
0:47:06 consideration as i specified
0:47:08 with the exception it is not an absolute
0:47:10 issue with the exception it is only it
0:47:12 is taken out the husbands or wife
0:47:14 spouses
0:47:15 portion and dealing with the rest
0:47:18 in in in the remainder and reduce the
0:47:21 capital only if doing it in the original
0:47:25 capital will oversubscribe otherwise
0:47:28 that's exactly as just described
0:47:30 and as hinted by the by by the
0:47:33 secondary itself and is hinted by the
0:47:35 story of the wife of saddam ruby and his
0:47:37 two daughters so that's i think i think
0:47:39 that's certainly the question and shows
0:47:40 that the mother of an abbas was a good
0:47:42 try an ingenious one but was not the
0:47:45 best one which fits the quran exactly so
0:47:48 let us go through this
0:47:50 so allah gives a general injection if
0:47:52 you have children mixed whenever
0:47:56 children and so on then
0:47:58 uh
0:47:59 they will share uh
0:48:02 for they will share uh whatever remains
0:48:05 access to so to say that
0:48:07 a male will have two shares and all a
0:48:09 female have one share
0:48:13 before we go whatever if they are only
0:48:15 female because the female have their
0:48:16 farisa the male do not have
0:48:18 foreign along the way they are more by
0:48:21 the same so if someone say
0:48:23 actually
0:48:25 male are getting more it's not true male
0:48:28 are just considered just
0:48:30 follows just enjoy adjoining although
0:48:32 they may get more share but they are
0:48:34 joining really by just by being saved by
0:48:36 being sons and so on just by luck
0:48:39 the one who has definitely that are the
0:48:41 females if they are alone they have a
0:48:43 definite variable nobody can't over
0:48:45 can run away from it
0:48:47 but male they may in the case of sons
0:48:49 obviously they will there's no way to
0:48:51 run away because who could compete with
0:48:53 them only the parents mother and father
0:48:56 so let's assume we have mother and
0:48:58 father
0:49:00 yeah we have mother and father all
0:49:02 present h1 takes a sixth so they're both
0:49:05 six plus six is two over six that's one
0:49:07 third so one there is gone for the two
0:49:09 parents if they are there
0:49:12 the rest
0:49:13 you see how it fits exactly for the kids
0:49:17 if they are brothers and sisters
0:49:20 came over they divided shares like that
0:49:23 and they have only actually the two
0:49:24 there let's assume there's only one
0:49:26 mother there's no father
0:49:28 for the deceased she will take a six
0:49:31 and there were five six to be
0:49:32 distributed between the
0:49:34 the the kids the female and me
0:49:38 if if none is there of them then all the
0:49:41 money is available for boys and girls
0:49:43 but not for girls alone because then
0:49:46 maybe some remaining will be from farah
0:49:48 which will go the next mid
0:49:50 relative so let's go there
0:49:52 so in the case so the case of mixed boys
0:49:55 and girls that sets everything the boy
0:49:56 there one boy there is enough to uh to
0:50:00 block all other relatives anyway that's
0:50:03 true but also it applies to the boy who
0:50:05 is the son of a girl it doesn't need it
0:50:08 doesn't need to be a direct boy it can
0:50:09 be going down
0:50:12 or the son of a son but even a son of a
0:50:14 girl is still a boy because he is your
0:50:16 son
0:50:17 through a girl but he's still your son
0:50:18 he is classified in the arabic language
0:50:21 as a son
0:50:22 and says a male of spring so he is but
0:50:26 this is the defined points of division
0:50:28 and there was his ranking and so we
0:50:29 don't want to go into these details
0:50:31 inshallah i will do the writing in that
0:50:33 in a slow pace but as i said i never
0:50:36 thought i would get involved in this
0:50:37 issue until we came to the tafsir quran
0:50:39 and i felt there's something something
0:50:41 missed there i have to review it so this
0:50:43 needs some some work which may take
0:50:44 months and years but let's leave these
0:50:46 five points
0:50:48 let's assume there are no boys it's only
0:50:50 females then we have
0:50:53 now we have also that the hint of the
0:50:54 quran that the word greater is actually
0:50:57 greater equal is the correct way
0:50:59 if they are more than two they share the
0:51:01 third as they say they have two thirds
0:51:03 and if it is only one
0:51:05 then uh she takes the half so the
0:51:07 question
0:51:08 we have already have that one
0:51:10 taking the half
0:51:12 and we have more than three so what's
0:51:13 about the two the two is essentially
0:51:15 treated exactly like the three meaning
0:51:17 the folk above two is also incrementing
0:51:21 above or equal to
0:51:22 and this as i said they discussed i
0:51:24 think you remember you discovered the
0:51:25 relation
0:51:27 the greater equal relation is the the
0:51:29 one which has the nice characteristics
0:51:31 of one order correlation
0:51:33 the strict greater relation does not
0:51:35 have these nice characteristics and
0:51:37 should be defined in terms of the
0:51:38 greater equalization
0:51:41 so is a secondary uh relation so the
0:51:43 quran hint hinting to us that is that
0:51:46 useful in the sense folk are equal
0:51:48 generally and this reason uh to start to
0:51:51 exclude that is being given and it's a
0:51:53 very nice and actually uh related to
0:51:56 issues related to relations and basic
0:51:58 fundamental issues of mathematics and
0:52:01 and and the relational uh
0:52:04 uh relational calculus and basic logics
0:52:08 so that's it that's that's it but there
0:52:11 is there is a a further clarification
0:52:14 uh coming by hadith the hadith is
0:52:15 authentic and i think agreement with
0:52:17 younger scholars in all schools to take
0:52:19 it on board so it has been supported by
0:52:21 ishmael
0:52:22 is that and also by sahab and time of
0:52:24 sahaba after
0:52:26 is the following story happened
0:52:28 there
0:52:29 a woman i think died leaving one girl
0:52:32 and
0:52:33 one granddaughter from a male son
0:52:36 under father's home
0:52:38 and then
0:52:39 they went to our uh
0:52:42 was i think at the time the governor of
0:52:46 uh
0:52:47 uh
0:52:48 the governor of kofa and
0:52:50 when masood was in kufa so he said for
0:52:52 the daughter half according to the ayah
0:52:54 and the rest i think for the father or
0:52:56 something like that
0:52:58 and then um when they said i got sick
0:53:01 just double checked but you know mr wood
0:53:03 is older than islam and more scholarly
0:53:05 than himself and he will confirm that so
0:53:07 they went to say allah forbid that i
0:53:09 confirm that
0:53:10 that will be violating what the
0:53:11 messenger of has made as
0:53:27 substitute for the remainder for the two
0:53:29 girls and for more than two years she
0:53:31 takes this the six because if you add to
0:53:33 the half of six it will be two three so
0:53:35 she she saves the day for for the
0:53:37 offsprings by taking a six
0:53:39 and there was remaining i don't remember
0:53:41 the details of that story i have it
0:53:42 somewhere written but what remains goes
0:53:44 to the appropriate people then but
0:53:46 that's it so since this narration is
0:53:49 being accepted
0:53:51 correctly as error obviously and
0:53:54 everyone after that time was applying
0:53:56 that became essentially an ishmael we
0:53:58 could confirm that this is always only
0:54:01 an aha narration but it has been
0:54:03 confirmed the ishmael to be almost as
0:54:04 good as stalato so
0:54:07 we have an exceptional case of
0:54:09 additionally if there's one daughter and
0:54:11 then granddaughters from a male
0:54:12 descended from the sun or son of a son
0:54:15 etc going down
0:54:17 and that they are more than one then
0:54:19 they share the six because the daughter
0:54:21 have the half half there's no escape but
0:54:23 they shall so if we have like a son who
0:54:25 deceased before his uh obviously uh
0:54:28 the one who gives him it gave him
0:54:29 inheritance but he has one or two or
0:54:31 three or ten daughters they will share
0:54:33 of the six
0:54:35 and clearly there's your role over
0:54:36 blocking of if we have for example
0:54:39 daughters of a
0:54:40 male son
0:54:41 and then we have daughters of
0:54:44 great granddaughters from a male male
0:54:46 son of a male son they are excluded
0:54:48 because at a higher level blocks the
0:54:50 lower limit
0:54:51 so
0:54:52 one girl
0:54:54 cannot block the girl in which the
0:54:56 daughter of a son even if she is lower
0:54:59 in the ranking
0:55:00 but two will block if there are two
0:55:01 girls they will take the truth head and
0:55:03 that's the daughter
0:55:04 of our son will get nothing that's clear
0:55:07 because there's no way
0:55:08 they can't get anything because the
0:55:10 maximum is that the tool is the truth
0:55:12 out so she will get nothing
0:55:14 but this is also fine details of these
0:55:16 things
0:55:17 and clearly the parents are having
0:55:18 farida
0:55:20 six for each
0:55:21 as long as they are sons
0:55:24 now next step
0:55:26 assume there are no sons no children
0:55:28 that are not sensory no no no offspring
0:55:32 but that is offspring
0:55:38 does not have
0:55:39 children
0:55:41 and his parents inherited him
0:55:44 then allah gave farida for the mother
0:55:46 doesn't give anything for the father the
0:55:48 father gets don't worry he will not
0:55:49 would fall but always say he gets any
0:55:51 more
0:55:52 but
0:55:55 the mother gets it here forever it's
0:55:57 unstable whatever you turn it right left
0:56:00 is impossible except in one situation
0:56:03 it's a threat
0:56:05 her share her farida is dead
0:56:08 now
0:56:11 this is conditioned that the deceased
0:56:12 one does not have
0:56:14 three brothers and or sisters or a mix
0:56:16 of them
0:56:17 in that case these will have by their
0:56:20 own presence they will reduce the mother
0:56:24 to the
0:56:26 the the cut her share in half i will
0:56:28 discuss the logic of that why it is
0:56:33 so that's the function the brothers also
0:56:35 do not inherit anything read the ayah
0:56:36 clearly some people said because that it
0:56:38 must be that they they're getting that
0:56:40 six or so no they're getting nothing
0:56:42 they are just their function essentially
0:56:44 introduce the share of the mother so the
0:56:45 parents are there the mother gets the
0:56:47 third because the disease has only one
0:56:50 or two brothers two is a controversial
0:56:51 but the correct point of view the two is
0:56:53 like one is only if they're equal that's
0:56:56 three and abroad because in arabic
0:56:57 there's an arabic language has has a
0:56:59 duel and has a plural and it's clearly
0:57:01 here we're talking about plural so with
0:57:03 certitude if it's three awards with
0:57:05 whatever mix they are
0:57:07 then they will reduce their mother down
0:57:09 to
0:57:11 half her share to a sixth
0:57:13 it looks like like bad bad uh
0:57:16 bad uh bad kids because they are brother
0:57:18 of the seas and she is possibly the
0:57:20 mother of them
0:57:22 definitely she is the mother except
0:57:24 maybe the brothers who are only sharing
0:57:26 a father the step-brothers but she's the
0:57:28 mother of the one with both parents
0:57:30 shakiq and also those who the brothers
0:57:33 from the mother
0:57:34 and there is nothing i distinguishing
0:57:36 any one of them as soon as there are
0:57:37 three of them only the number is
0:57:39 required three of them with every kind
0:57:40 of mix
0:57:42 they will reduce
0:57:44 this looks like not a good favor doing
0:57:46 by the the other children who have
0:57:48 survived a reality it has a deeper sense
0:57:50 because if they reduce the mother where
0:57:52 is the rest of the inheritance when she
0:57:54 gets the third in the other situation
0:57:56 with one or two brothers
0:57:58 that is the two third will go to the
0:57:59 father obviously
0:58:01 if he's there yeah it's clearly it will
0:58:03 go to the father
0:58:04 so
0:58:06 but if they are numerous
0:58:08 by reducing the mother
0:58:12 it looks like they are harming the
0:58:13 mother but they are actually not harmed
0:58:14 because the father is still there and is
0:58:16 obliged to support that mother
0:58:18 but his share will increase because he
0:58:20 will take also the rest
0:58:22 and they actually
0:58:24 get also
0:58:25 inheritance in the future they are they
0:58:27 are hairs but in waiting not now so if
0:58:30 you look at the logic of it it is it
0:58:31 balances out over the long run that's
0:58:34 that that's the purpose of of
0:58:35 inheritance laws is to balance things in
0:58:37 society in the long run individual cases
0:58:39 may be sometimes odd but in the average
0:58:42 in the long run they will be the perfect
0:58:44 in the system in which
0:58:47 the the
0:58:48 the men are responsible for supporting
0:58:49 the family completely and the wife are
0:58:51 not obliged
0:58:53 as i discussed in the prayer with the
0:58:54 previous discussion
0:58:56 then the the the the men get two shares
0:58:59 and the wife in general in the average
0:59:01 is because of this obligation
0:59:03 which is balance things very fairly
0:59:06 that does not create imbalance in
0:59:07 society and but the moment that society
0:59:10 deviates from this model and then oblige
0:59:12 the life to support the household
0:59:15 then the whole thing will be messed up
0:59:17 it will never work
0:59:18 it's not going to work because that's
0:59:19 really feminism
0:59:23 or whatever they say it is it's just you
0:59:26 in in a in a situation of nonsensical
0:59:28 situation
0:59:29 in the society system which is not
0:59:31 islamic one then it doesn't matter if
0:59:34 you if you have already a cover system
0:59:35 there then you can have a cover system
0:59:37 it doesn't matter it doesn't play any
0:59:38 role it will be futile to do that in a
0:59:41 cover system it has to be both have to
0:59:43 be enforced
0:59:44 absolutely all the support of the family
0:59:47 is on the husband and the wife can't
0:59:49 contribute charitably but you say she
0:59:50 has no obligation
0:59:53 and
0:59:54 in inheritance they get this extra share
0:59:56 in in most cases but not in implication
0:59:59 now there there seems to be something
1:00:01 missing there so if if if there are no
1:00:03 kids
1:00:04 and
1:00:05 the mother
1:00:06 the
1:00:07 two parents are there and they inherit
1:00:09 that's what the quran said what happens
1:00:10 if
1:00:12 if only one parent is there
1:00:14 it doesn't seem to when we say what is
1:00:17 his both parents were when they
1:00:18 inherited him so this seems to be not
1:00:21 regulated it's actually regulated
1:00:22 because in that case
1:00:25 it's either the mother is there she is
1:00:27 she is she's mentioned that her share is
1:00:29 there at the head or the father is there
1:00:31 then he gets everything
1:00:34 so that's that's the regulated by by
1:00:36 default
1:00:38 so that's all regulated
1:00:40 you see it and in all these cases
1:00:44 as long as there are kids
1:00:46 or parents or even one parent
1:00:49 the brothers and sisters gets get
1:00:51 nothing the only effect they have here
1:00:53 is that to reduce the mother from a
1:00:54 third and to six if they are
1:00:56 sufficiently in number
1:00:57 if there are three above
1:00:59 under the controversy if two is applied
1:01:01 because omar is one we made the
1:01:03 reduction
1:01:04 uh for uh the model from a third into a
1:01:07 six even with two brothers or two
1:01:09 sisters one brother and sister and even
1:01:11 abbas objected and also has a discussion
1:01:13 with uh
1:01:16 and utman said i cannot change anything
1:01:18 this has been that only by by omar and
1:01:20 has been judged all over the place and
1:01:22 it is like the valid law i don't want to
1:01:25 have the headache of confronting the
1:01:27 people to change that
1:01:29 uh
1:01:30 whatever the this is a good narration
1:01:33 the solid narration so even
1:01:35 agreed that he
1:01:50 buses right so
1:01:52 and also we should not reduce the the
1:01:55 the mother from here from
1:01:57 another logical concentration the mother
1:01:59 has failed by the injunction of the
1:02:00 quran and the quran said three
1:02:03 three and abroad will say it was six
1:02:05 that's his certitude
1:02:07 if we go to two which is not certain why
1:02:09 how can we get her fed down cut by
1:02:12 something which is not certain
1:02:14 and for one we know it cannot cut one
1:02:16 will not never do that
1:02:18 one brother would not be able to do that
1:02:20 ever so we should join the two now to
1:02:23 the one
1:02:24 and uh and and uh uh keep the mother
1:02:27 third intact unless we are forced to
1:02:30 deduce it and not the opposite so there
1:02:32 the bus point of view is corrected so
1:02:35 all these things are now regulated
1:02:37 now
1:02:39 it seems to everything is regulated in
1:02:41 the universe all is just so to ascertain
1:02:42 who is that
1:02:44 there are some issues i will not go into
1:02:46 in much detail of them just just a hint
1:02:48 in the case a father said the issue they
1:02:50 called of the judge which omar was
1:02:52 saying
1:02:53 from this story of the jedi many
1:02:55 narration most of them are faulty mostly
1:02:57 rightly fabricated and some even some
1:02:59 odd narration claim that uh that say the
1:03:02 habit said in the judge it was left to
1:03:04 the whole of say whatever this is
1:03:06 nonsense that's complete answers as even
1:03:08 hasn't said because the jed
1:03:10 the grandfather let's go don't
1:03:12 substitute for the father is the father
1:03:14 of the father cannot be the father of
1:03:16 the mother because the
1:03:18 father is really only the male line the
1:03:20 other y chromosome the genome line
1:03:22 father of the father
1:03:25 will only come into consideration if
1:03:26 there is no father
1:03:28 but then he is the father the
1:03:29 grandfather by the text of the quran his
1:03:31 father
1:03:33 quran says ibrahim your father is
1:03:40 the same the same with the regret but
1:03:42 everyone shields the other one so there
1:03:44 should be no problem grandfather
1:03:47 in the case father is missing he is the
1:03:50 father
1:03:51 and we don't need to discuss any further
1:03:53 for the mother is the same the mother is
1:03:54 missing the mother of the mother is
1:03:56 definitely a mother but there are some
1:03:57 issues there
1:03:58 is that
1:04:00 what's about the mother of the father is
1:04:02 she a mother
1:04:05 in the case there is no mother that she
1:04:08 felt the place of the mother and have
1:04:09 the share of the mother or only the
1:04:11 mother of the mother and so on
1:04:13 and then
1:04:14 if we have the mother of the mother and
1:04:15 the mother of the father
1:04:17 should the mother the mother is
1:04:19 definitely closer i have two births and
1:04:21 this one has only one birth
1:04:23 should be this given peripherals and
1:04:25 taking everything and shielding the
1:04:26 other one
1:04:28 or she should share two to one
1:04:30 there are various issues there and
1:04:32 scholars have and from this harbor time
1:04:34 have speculated various things and the
1:04:36 various narratives which i have to
1:04:37 scrutinize i mean has discussed some of
1:04:40 them and his final conclusion is not
1:04:42 clear to me until now exactly
1:04:45 my strongest feeling is that
1:04:48 even if we take because there seem to be
1:04:50 a good narration so giving the
1:04:52 the mother of the father some share as a
1:04:54 as a as a girl as a grandmother so like
1:04:57 a mother because again
1:04:58 substitute for for for for a mother
1:05:01 mother etc mother grandmother she's a
1:05:04 grandmother
1:05:06 it's only if there is no mother of the
1:05:07 mother i i i would argue that really
1:05:11 a mother of a mother is differently
1:05:12 preferable and to exclude the mother of
1:05:14 the father if they both are present they
1:05:16 cannot
1:05:17 share and so on going on abroad like
1:05:20 that but this is also a secondary point
1:05:22 but in principle
1:05:24 the judge the grandmother substitute for
1:05:26 the mother if there is no mother but
1:05:27 these are i said
1:05:29 usually
1:05:30 uh issues which happen rarely but they
1:05:32 have to be attended and they have
1:05:34 happened that they will
1:05:38 but most people who who witnessed what
1:05:40 was doing with the jed specifically or
1:05:42 the grandfather they don't really
1:05:44 memorize what is the whole case like for
1:05:46 example
1:05:48 the grandfather anyone hear anything
1:05:49 about the grandfather a monster would
1:05:50 say yes i hear the messenger giving the
1:05:53 grandfather uh
1:05:56 a third i said what was the farida what
1:05:59 was that i don't remember i don't know
1:06:00 but he gave i remember the game the
1:06:02 grandfather said another one said i know
1:06:05 i remember he gave him two thirds
1:06:07 what was the phrase he doesn't know
1:06:08 what's the foreign
1:06:15 you see my point so it's not clear what
1:06:17 was what was the case and which is
1:06:18 applied because all these cases could
1:06:20 happen in certain situation
1:06:23 so like for example
1:06:25 where the sex come sex come is that for
1:06:27 example uh someone has children etc and
1:06:44 both parents one six each
1:06:50 but there is no father with the
1:06:51 grandfather he is also up
1:06:55 my grandfather is
1:07:02 our mother too
1:07:04 so he gets a six based on this
1:07:07 so that's the case another case he may
1:07:09 get two third because there's no kids
1:07:11 and
1:07:12 and the mother takes her head and he
1:07:14 talked to them
1:07:15 so if if the people did not remember
1:07:18 which case was was under their
1:07:19 consideration then their testimonies
1:07:22 that's the reason um saying i take
1:07:24 reviews to allah from the case of the
1:07:26 grandfather or he will want to allegedly
1:07:28 he said whoever want to enter jahannam
1:07:30 should talk about that and make some
1:07:32 judgment grandfather no no they will not
1:07:34 enter anything
1:07:38 the opposite you enter paradise if you
1:07:39 give it a correction the question is
1:07:41 that he is a father
1:07:43 and to the prophet shielding as it
1:07:44 should be that's simple
1:07:46 and clearly the other question about the
1:07:48 grandfather is only if there is no
1:07:49 father because any lower one will cheat
1:07:51 the top one that's there is no
1:07:53 disagreement with anybody or not any any
1:07:56 issue with with anybody in the world
1:07:58 about that
1:08:00 so
1:08:01 this seems to be settling everything
1:08:03 except one small problem remaining which
1:08:05 now the last eye of some people who are
1:08:07 asking about excuse
1:08:09 means some cases like one case at least
1:08:11 like that has been the time the prophet
1:08:12 or the people are asking it
1:08:14 theoretically because well some people
1:08:15 are interested about far right and they
1:08:17 will try to learn it and there are some
1:08:19 there are many repo apostles
1:08:21 told the people the end of life and and
1:08:24 master it because when they will come
1:08:26 that
1:08:27 someone is asking for someone to do the
1:08:28 probable inheritance that the people
1:08:30 will not know so learn it because i'm
1:08:32 not living forever i'm not going to we
1:08:33 do that right for you all the time you
1:08:35 have to learn how to do it and it seems
1:08:37 to be
1:08:38 most
1:08:39 did learn a bit but they didn't have
1:08:41 info unfortunately
1:08:43 there's only one issue remaining now we
1:08:45 discussed the kalala in the case of uh
1:08:47 husbands and wives
1:08:49 and we have the quarter taken out or the
1:08:52 half because otherwise no other faction
1:08:54 can be taken because kalada is defined
1:08:57 no children no no down no lying down no
1:09:00 line up it's only it's it's like a crown
1:09:03 around it's only
1:09:04 canada is the crown and they they say
1:09:08 that they they put on christ an icleal
1:09:10 of thorn uh a throne of throne that's
1:09:14 because it's around the head it's
1:09:15 neither top no below it's around
1:09:18 obviously they didn't do that to christ
1:09:20 they did someone else but anyway because
1:09:22 he's purified and he's noble nobody can
1:09:24 touch him but let's go back to our issue
1:09:26 so this is canada
1:09:29 this is the kalada in the case of uh
1:09:32 but what's happened if there's no
1:09:33 husband wife
1:09:35 and no kids
1:09:37 only brother sisters
1:09:40 the people who said what to do because
1:09:42 they could not deduce from this what to
1:09:44 do in the other one
1:09:46 i needed some clarification
1:09:49 they should have actually concluded the
1:09:51 following way that's the reason allah
1:09:53 said allah clarify for usually they have
1:09:55 to go go astray they should have
1:09:57 concluded if they're not parents and so
1:09:59 on
1:09:59 uh there no no
1:10:01 no husband and wife then obviously the
1:10:04 the first ayah of the quran is is is the
1:10:08 dominant one the first and the first eye
1:10:10 of inheritance
1:10:11 is the dominant one and the but we don't
1:10:13 have kids and so and then but what we
1:10:16 don't have the second part of the eye
1:10:17 that he has no kids and his parents have
1:10:19 enhanced them there's neither father or
1:10:21 mother or grandfather's one no up there
1:10:24 and there's a mention of the brothers
1:10:26 so what to do the blood of the brothers
1:10:28 are mentioned without any details
1:10:30 the eye heads in that case and there's
1:10:32 no mother to be reduced from a third or
1:10:33 anything there's nothing is there only
1:10:35 the brothers are remaining
1:10:38 or if there's no other anchors we should
1:10:39 substitute for the brothers and someone
1:10:42 just
1:10:42 going around so what to do there it it
1:10:46 it seems to be
1:10:47 suggestive treat them the same way they
1:10:49 treat the kids
1:10:51 let the counselor have alternative
1:10:53 it seems to me it seems to be if someone
1:10:55 but this need really some deep
1:10:57 analytical thoughts
1:10:59 yeah you look at this
1:11:01 we have no kids
1:11:03 we have no
1:11:04 then the brothers are substitution of
1:11:06 the kids yeah
1:11:08 there's no other no other way to
1:11:09 conceive the matter there's no down no
1:11:12 up we have kalala now
1:11:14 then we should apply the same way of the
1:11:16 kids so instead of the kids we have the
1:11:17 brothers functioning exactly like the
1:11:19 kids
1:11:22 and if there's no brothers then there's
1:11:23 the anchors
1:11:25 etc
1:11:27 but in in order
1:11:29 in the proper order
1:11:30 going going from circle to another
1:11:32 circle if the closer circle of the
1:11:35 brother sit there
1:11:36 the other circle is obviously shielded
1:11:38 if the other sector is there so we have
1:11:40 just to contract these seconds
1:11:44 so what what what well what how to how
1:11:46 to proceed there it should be like that
1:11:49 there's a very strong hint from the ayah
1:11:50 from the iron number 11.
1:11:52 but it seems to it has been quite
1:11:54 difficult to to deal with that with many
1:11:56 people and they were asking
1:11:58 and specifically the the one who had
1:12:00 many reports a narration that he has
1:12:02 finding that was omar even to the tune
1:12:10 and still he did not understand it
1:12:12 and then we have a narration that uh he
1:12:14 said to have said his daughter
1:12:16 listen
1:12:17 has i think the only wife of the person
1:12:19 who reads that right maybe the others
1:12:21 learned a bit but she was because omar
1:12:23 was a leader and writer since time of
1:12:25 makkah and he
1:12:27 brought hafsah up to be reading and
1:12:29 right
1:12:30 i told hafsa listen
1:12:32 when it is the day of the prophet in
1:12:34 your house because she has one of the
1:12:36 nine nights and days
1:12:38 and he's a good mood and relaxed and
1:12:40 there's no war preparation nothing
1:12:42 ongoing everything is peaceful lives
1:12:45 then
1:12:46 try to try intelligently and
1:12:48 you sophisticate to ask him about this
1:12:50 ayah
1:12:52 and write it down don't realize
1:12:55 so half-life
1:12:58 got a nice relaxed day
1:13:00 and says
1:13:02 that i at the end of uh i thought help
1:13:07 about
1:13:08 i didn't understand probably could you
1:13:09 explain it to me
1:13:14 he's also sharp enough he's good-hearted
1:13:16 and he pretend many times not to see
1:13:19 anything and close his eyes and such
1:13:21 things but in this case
1:13:23 who asked you to ask this question is it
1:13:25 almost
1:13:27 he knew that i was struggling with it
1:13:29 and he thought hasta never asked her for
1:13:31 that so the conclusion is it must be oh
1:13:33 my god this doesn't need any revelation
1:13:35 for that
1:13:36 and obviously she was stuck she could
1:13:38 not lie to him she said yes yes my
1:13:40 father said i don't think your father
1:13:42 will ever be able to understand that i
1:13:48 tell him it's enough
1:13:53 so
1:13:55 what's this ayah
1:13:58 allah said let's read that because now
1:14:00 we'll go to that explanation that will
1:14:02 be done the conclusion of our today will
1:14:04 not extend more maybe we'll start with
1:14:06 an eye in the next war but maybe we
1:14:09 round up the issues when inheritance
1:14:10 fast
1:14:11 so the i said the third eye of
1:14:13 inheritance which the last ayah fought
1:14:15 in itself which obviously becomes the
1:14:16 last one meaning it has come relatively
1:14:18 late
1:14:19 to answer some nagging questions mostly
1:14:21 obama and
1:14:22 allah said
1:14:23 i i didn't say anything in that
1:14:26 and we'll see from some of what he says
1:14:28 what's the problem was bugging him
1:14:40 for
1:14:58 Music
1:15:17 they will ask thee to enlighten them say
1:15:20 god enlightens you thus about the laws
1:15:22 concerning inheritance from those who
1:15:24 leave no air in the direct line if a man
1:15:27 dies childless and has a sister she
1:15:29 shall inherit one half of what he has
1:15:31 left
1:15:32 just as he shall inherit from her if she
1:15:35 dies childless
1:15:36 but if there are two sisters both
1:15:38 together shall have two thirds of what
1:15:40 he has left and if there are brothers
1:15:43 and sisters then the male shall have the
1:15:45 equal of two females share
1:15:48 god makes all this clear unto you lest
1:15:50 you go astray and god knows everything
1:15:53 next translation they will ask you
1:15:55 prophet for a ruling say god gives you a
1:15:58 ruling concerning those who die
1:16:00 childless and who have no surviving
1:16:03 parents
1:16:04 if a man giles dies childless and his
1:16:06 has a sister
1:16:07 she will inherit one half of what he has
1:16:10 left just as he will inherit from her if
1:16:13 she dies childless
1:16:14 but if there are two sisters then they
1:16:16 are entitled to two-thirds of the
1:16:18 inheritance between them but if they are
1:16:20 our brothers and sisters then a male is
1:16:23 inherited to twice the share of the
1:16:24 female god makes this clear to you so
1:16:27 that you do not go astray god knows
1:16:30 everything okay so
1:16:32 so where where was rama struggling uh
1:16:35 first of all the question is the the
1:16:37 asking fat was like enlightenment or
1:16:39 explanation
1:16:41 so this talk is about takala and the
1:16:43 kalala is settled already in the second
1:16:45 ayah of inheritance that iron about 12
1:16:48 finished came over it is nothing up
1:16:50 nothing down it's only surrounding
1:16:55 the response
1:16:57 stresses the fact that the most
1:16:59 essential part of the kalala the most
1:17:01 depressing part is that they have it has
1:17:03 not have obviously and that maybe that
1:17:06 caused rama to be even more confused
1:17:09 if someone dies without kids
1:17:12 but this is definition of kala but the
1:17:14 quran affirms again that this is the
1:17:16 only way anything could be imagined that
1:17:19 brother and sister get anything
1:17:21 the fundamental aspect is the
1:17:23 but it's for the kaladaba the the
1:17:25 parents also on the grandparents and so
1:17:27 on are missing but this is so the
1:17:29 mentioning that always including the
1:17:31 word of kalala repeating that is
1:17:33 stressing the fundamental fact that it
1:17:35 is and also
1:17:36 hinting
1:17:38 because he has an offspring
1:17:40 brother sister now with with the missing
1:17:42 of the parents substitutes for the
1:17:44 offspring so this small phrase
1:17:47 which may have caused confusion trauma
1:17:52 is actually giving you the key but
1:17:56 not everyone mind works the same way nor
1:18:00 allah will light everyone's mind the
1:18:02 same way brains do not work the same way
1:18:04 instead of being this helpful
1:18:07 in solving the problem it seems the way
1:18:09 it confused more and more
1:18:13 because
1:18:15 one tabby was discussing that almost
1:18:17 said and didn't say anything in the
1:18:18 kalala i don't know
1:18:21 and that is not eating and one young man
1:18:23 in his head said
1:18:28 is there is no offspring there are no no
1:18:30 parents this is very clear
1:18:34 and the sheikh the taber the older time
1:18:36 he told him but they they meaning
1:18:41 they were doubting about the parents
1:18:44 but this cannot be possibly a doubt
1:18:46 because the parents already treated them
1:18:48 for god's sake in the ayah number two no
1:18:51 number number 11 the first ayah the old
1:18:55 situation with the parents have been
1:18:56 completely exhausted
1:19:01 even with no kids there
1:19:03 is exhausted so it can't be the karates
1:19:06 no parents
1:19:07 who are hired i alive obviously because
1:19:09 we have adam and eve our
1:19:12 great grandparents and our our father
1:19:14 and mother definitely but they are gone
1:19:16 they are not present due to sharing
1:19:17 inheritance
1:19:19 none of them i don't know no one down
1:19:21 there either never produced or they died
1:19:23 before the the the one who
1:19:26 who was inherited as we are considering
1:19:28 so shouldn't be any problem that
1:19:29 distressingly whatever you say treat
1:19:32 them like the wallet
1:19:34 they substitute for the wallet is a hint
1:19:36 for this direction in addition to affirm
1:19:39 also the fact that brother and sister
1:19:41 should never be conceived having
1:19:43 anything to do unless there's no no no
1:19:46 children but actually more than that
1:19:48 then repairs also but the most
1:19:50 fundamental aspect making them
1:19:53 uh uh
1:19:55 non-hairs is the existence of children
1:19:57 if there are no children
1:19:58 and obviously no parents because they're
1:20:00 enjoying color then they substitute for
1:20:02 children that's the reason lights are a
1:20:04 wallet
1:20:05 and then this one may have a sister she
1:20:08 will take half
1:20:09 and if the opposite situation happens a
1:20:11 woman dies that she has one brother he
1:20:13 takes everything
1:20:17 that's why and he and harry said if she
1:20:19 the opposite situation is there
1:20:23 if she doesn't have kids otherwise she
1:20:24 is not kalala so she is also
1:20:27 the woman dying is a kalada and she has
1:20:29 a brother he takes everything so amanda
1:20:32 is colada
1:20:35 history and he has only one sister she
1:20:36 take half tamam
1:20:38 a woman that is kalada
1:20:41 and i lost this again she has no kids
1:20:43 nobody gets confused
1:20:45 and and
1:20:47 and
1:20:48 the brother
1:20:49 woman dies kalara and the brother takes
1:20:51 the half
1:20:52 but
1:20:54 she dies without kids
1:20:56 also just to
1:20:58 remind everyone that we're talking about
1:21:00 kalada was the most essential part is no
1:21:02 kids yeah
1:21:04 and then the same situation if they are
1:21:06 two exactly the two daughters they have
1:21:08 two thirds
1:21:10 obviously the question what is the
1:21:12 equivalent of the one of the grand
1:21:14 daughter is there something like that
1:21:16 that we'll discuss in the details in in
1:21:18 the writing i don't will go to these
1:21:20 fine points that may be only one and
1:21:22 there is if there are two then all other
1:21:24 females are far away will be excluded
1:21:26 any but if there is only one sisters
1:21:28 take a half and there is something which
1:21:30 is similar compares to the
1:21:33 uh to
1:21:34 the daughter of a brother maybe there's
1:21:36 a brother who is deceased and he has a
1:21:38 daughter that she take a sixth like like
1:21:41 the daughter of the grandson
1:21:43 of the son
1:21:44 the granddaughter which is coming from a
1:21:45 male son which guy which snatch away the
1:21:48 sixth completing to the truth head is
1:21:50 the same sequence of life seems to be as
1:21:52 applies by comparison because it is a is
1:21:55 a community substitution but as i have
1:21:57 to study and see what the scholar have
1:21:58 said in the past but there's a hint
1:22:02 and then if the men and women they will
1:22:04 share
1:22:04 the man the the the male have the two
1:22:06 shares of the female
1:22:09 that's all the possibilities
1:22:11 of over
1:22:12 but if there's no if there's now no no
1:22:15 no brother sister at all
1:22:18 then we have to look what substitute for
1:22:19 other sisters
1:22:21 maybe uh
1:22:25 i have to analyze what will be next
1:22:27 as brothers and sisters
1:22:29 substituted for the kids they went up
1:22:32 to the side
1:22:33 maybe you go up further
1:22:35 to the side which will be then what will
1:22:37 be there will be the uncles yeah
1:22:39 would be the uncles
1:22:41 yes will be the uncles
1:22:43 and the aunties but you have to thought
1:22:44 if the aunties belong there most like
1:22:46 the aunties will not believe that so it
1:22:48 will be only the uncles for the male
1:22:49 father something like that i have to
1:22:52 analyze that in detail but this will be
1:22:54 a fine point but this is extremely rare
1:22:56 but it's still worth studying but the
1:22:58 principle is given
1:22:59 so refer to allah clarify everything
1:23:02 so that's only in the case definitely if
1:23:05 we don't have
1:23:06 husband and wives and spouses because
1:23:08 husbands was it's already done in the
1:23:10 number
1:23:11 12
1:23:12 and the second eye of inheritance it's
1:23:13 already dispatched it's finished it's
1:23:15 gone came over
1:23:16 so that can be only it doesn't mention
1:23:19 it here because the eyes have been
1:23:20 revealed before and you are supposed to
1:23:22 have studied it when allah revealed that
1:23:24 he's addressing people who should have
1:23:26 studied that i'm going to analyze it and
1:23:28 understand it and learn it
1:23:30 all i cannot repeat the previous
1:23:31 injunction at the end sometimes he
1:23:32 repeats appropriately for certain good
1:23:35 reasons sometimes it doesn't repeat he
1:23:36 doesn't know it to repeat
1:23:38 because there's a response to a question
1:23:39 people who obviously have studied the
1:23:42 previous two
1:23:43 so the collada in the case of husband
1:23:45 and wife is this patch
1:23:47 finish go nobody is there disputing that
1:23:50 now he did the kalala with no husbands
1:23:51 and wives
1:23:53 and the principle of substitution that
1:23:54 brothers and sisters
1:23:56 of the deceased by the way being a
1:23:58 female or male
1:24:00 are
1:24:01 and then they will be fine distinction
1:24:02 between full brothers and brothers from
1:24:04 a mother brother for father
1:24:07 and there's some scholarly work there
1:24:09 which can be sorted out and the need to
1:24:11 be analyzed further we'll see that
1:24:13 inshallah
1:24:14 in enamel complete writing as i said in
1:24:16 the long run because i never thought you
1:24:18 know in my life that i would get busy
1:24:19 with this issue because it looks like i
1:24:21 show a very specific fault for the
1:24:24 judges and things like that and
1:24:26 the existing judges are doing it
1:24:28 according to their madhhab now and
1:24:31 there's there's no hope that anyone will
1:24:33 listen to
1:24:34 neither the the the madhabi of the
1:24:36 former have would listen to it in abba's
1:24:38 point of view on the lahari or the uh
1:24:40 even worse something coming from the
1:24:42 imam from the japanese
1:24:44 the sectarianism will overcome them and
1:24:46 also the same for the other side the
1:24:48 other side they do not need to listen
1:24:49 except for the improvement or the abbas
1:24:51 principle that's it under further maybe
1:24:53 clarification and improvement
1:24:55 possibly but really that format i have
1:24:58 needs really to review whatever but this
1:25:00 is no way to
1:25:01 for the existing uh scholarship
1:25:03 situation and judges who or in so-called
1:25:06 islamic family course and so on in most
1:25:08 muslim countries they still exist and i
1:25:10 said
1:25:11 none of them is qualified really to
1:25:13 review and uh restudy or make a new
1:25:15 ishtar there's a result of questions so
1:25:17 this is only relevant maybe for the
1:25:19 islamic state so when it is the
1:25:22 established
1:25:24 observation of madhya inshallah but
1:25:27 possibly maybe in our lifetime not very
1:25:29 likely hopefully in your lifetime but
1:25:30 anyway
1:25:32 then these things may be really opened
1:25:34 again and some some adoption of by
1:25:36 majeshura will be done and then we have
1:25:39 the work ready for the michelangelo this
1:25:40 is not happening again tomorrow or one
1:25:42 day or next month or next year not very
1:25:44 likely unless americans happen so
1:25:47 this is not pleasing but i will do it
1:25:49 casually on that one
1:25:51 starting from perhaps
1:25:53 discourse which is relatively
1:25:55 comprehensive discussing almost every
1:25:57 point of view every narrative
1:25:59 he makes mistakes here and there
1:26:00 sometimes he declares not have to be
1:26:02 weak which there are not
1:26:04 uh sometimes you take natives on board
1:26:06 which may be questionable but the best
1:26:08 is available that needs to be a little
1:26:10 bit of sorting but i think
1:26:11 the work done until now
1:26:13 from him is a solid starting point and
1:26:17 the work remaining is not that huge
1:26:19 if we if we adopt and and and
1:26:22 just expand this principle which i just
1:26:24 mentioned i think these principles will
1:26:25 solve all the problems and also answer
1:26:27 the question that that allah does not
1:26:29 know how to calculate fraction oh yeah
1:26:31 definitely he does no but you don't know
1:26:33 how to read the quran probably
1:26:41 they would have five discrepancies and
1:26:43 and and issues in it but there is none
1:26:46 as you see if it is made properly just
1:26:48 relying on the quran and the bit of
1:26:50 input from sunnah
1:26:52 very lately
1:26:54 and the sunnah which is having input out
1:26:56 of relevance like that whatever
1:26:57 remaining after the farad will go to the
1:26:59 next mail
1:27:01 aula with the word not
1:27:05 it's very significant but this has to be
1:27:07 expanded a little bit more and
1:27:10 and
1:27:12 issues should be clarified
1:27:15 further secondary minor issues that can
1:27:17 be clarified i think should be clarified
1:27:20 and uh a better point of view that's
1:27:22 what happened but with the general
1:27:25 form
1:27:26 following
1:27:29 has have
1:27:32 unfortunately i must i must stress
1:27:34 Music
1:27:36 a ton of rubbish
1:27:37 unfortunately i have to say it
1:27:39 openly and without hesitation
1:27:42 many of these they have
1:27:43 so-called named cases that like
1:27:48 himalayan actually with various names
1:27:50 almost 50 60 17 mk the majority of them
1:27:54 are are just faulty from to start with
1:27:56 and the other ones who seem to be odd
1:27:58 can be settled with the principle we
1:27:59 said here completely and clearly
1:28:02 okay so this is the last ayah in the
1:28:03 surah which clarifies the issue of
1:28:06 uh kalada completely
1:28:09 but this is applies really as i said
1:28:12 this applies to the case where there's
1:28:14 no husband and wife
1:28:16 no spouse otherwise that is settled in
1:28:18 the ayah number 12.
1:28:21 and the only way uh to overcome all
1:28:24 these confusion and scattered issues in
1:28:26 individuals
1:28:29 is really to work comprehensively and
1:28:31 connect the eyes together and stream
1:28:34 not like what they do for even when has
1:28:36 him although he is more comprehensive
1:28:37 but he has the problem is that he takes
1:28:39 sometimes only a phrase from one ayah
1:28:41 and this is no it's not or it works in
1:28:43 the quran the quran you have to take it
1:28:45 complete
1:28:47 ayah and even several eyes in context
1:28:50 although it's not gonna work and analyze
1:28:52 them in this way otherwise you will not
1:28:54 be properly guided and that's the reason
1:28:56 really many people have difficulties
1:28:57 that obviously after the sahaba time it
1:29:00 became even worse
1:29:02 most focal how they
1:29:04 they just
1:29:05 invoke a part of the ayah one sentence
1:29:07 of the ayah from it and the rest of that
1:29:08 is just completely forgotten
1:29:10 and this is this is almost criminal this
1:29:12 is wrong catastrophic
1:29:14 and in the case the hadith they don't
1:29:15 they don't put real effort into
1:29:17 analyzing all channels of narration all
1:29:19 wearings they try to get as as close to
1:29:21 the original world as possible etc
1:29:24 unfortunately that's that's that's a
1:29:26 major negative aspect which really
1:29:28 handicapped the fake and produced in
1:29:30 many cases
1:29:32 really miserable
1:29:34 really miserable communication remember
1:29:36 we have discussed many various issues
1:29:38 along the way
1:29:39 of issues
1:29:41 they if you just look at the quran and
1:29:43 analyze it probably
1:29:44 all the ear claims just fly away as
1:29:46 nonsense
1:29:48 it is very unfortunate but it's
1:29:49 fortunate that we that that
1:29:53 this way having some
1:29:55 input back in fact
1:29:58 and clarifying some issues
1:30:01 okay maybe we should have questions
1:30:03 first and then
1:30:04 maybe continue with the next or first
1:30:06 volunteer next week because i think
1:30:07 keeping that like a closed issue with
1:30:09 inheritance and so on any question about
1:30:12 uh
1:30:13 there's one question there's one
1:30:14 question does inheritance change if
1:30:16 inheritors are non-muslim
1:30:19 yeah the the the correct rule is that
1:30:22 muslims cannot inherit non-muslims are
1:30:24 normally communicated muslim there is a
1:30:25 descending point of view from uh from
1:30:28 sahaba even there's a claim that
1:30:31 when he arrived yemen
1:30:33 when one non-muslim died
1:30:36 and uh he has muslim relatives and he
1:30:38 gave them from his inheritance with the
1:30:40 argument that islam always increases to
1:30:42 islam is superior but i think
1:30:45 that's what his argument i think this
1:30:46 argument is faulty because
1:30:49 what's well established is the hadith of
1:30:52 salam is that
1:30:55 is that
1:31:00 the muslim does not inherit the kafir
1:31:02 and the catholic does not inherit a
1:31:03 muslim
1:31:05 this may be of interpretation that
1:31:07 cavalry means the cover herbie on the
1:31:08 cover before outside the remain of islam
1:31:10 but not only dominic islam there may be
1:31:12 an issue there to be analyzed but i
1:31:15 think
1:31:16 i think uh that's that's a minor issue
1:31:18 and also because inheritance is is uh is
1:31:22 related to
1:31:24 alliance
1:31:25 and allegiance and clearly uh the
1:31:28 the alliance from genealogy
1:31:31 overrides obviously the immigration but
1:31:34 only between believers because still the
1:31:36 fundamental relation is is uh
1:31:39 and then we have a case also happening
1:31:41 in the time of sahaba when
1:31:56 her brother was still uh jewish at until
1:31:59 that time that's it possibly in the 40s
1:32:02 i don't i don't know the exact date of
1:32:04 her death but definitely because she was
1:32:06 the one supplying earth man with with
1:32:08 food and so on from a bridge from her
1:32:10 house when he was at the sea so she died
1:32:12 differently after 35
1:32:14 injury possibly in the 40s
1:32:17 and she
1:32:20 and all the sahaba are all there and so
1:32:22 on and she she she wanted to to do a
1:32:25 favor to her brother so she allocated
1:32:27 him the third of her will by test by by
1:32:29 will by testimony
1:32:31 and there was objection
1:32:33 there was objection for many of the
1:32:34 people and so on and i shall threaten
1:32:37 them that she will she will
1:32:38 she will she will call a call call
1:32:42 called
1:32:43 the other sahaba to use weapons if
1:32:45 insisted reinforce that
1:32:47 so if he would have been inheriting from
1:32:50 here
1:32:51 but this is the opposite case catherine
1:32:52 anthony from muslim she would have
1:32:54 he would have inherited after after she
1:32:57 died he took the third
1:32:59 despite the people objecting to that but
1:33:01 the objection is wrong because the will
1:33:03 is in your power it's not an idiot it's
1:33:05 a gift from you you can give the kafir
1:33:07 you can give the chinese emperor you
1:33:09 kind of give the communist party if you
1:33:10 want this has nothing to do with whether
1:33:13 with the or with whatever inheritance
1:33:15 inheritance is what allah has allocated
1:33:19 but this is clear evidence and obviously
1:33:21 this is the uh
1:33:22 this was enforced and so on so this
1:33:24 weekly evidence that the cavalry cannot
1:33:26 tell her that couple counts ahead for
1:33:27 muslim otherwise she would not have been
1:33:29 for finding the only way to give him
1:33:31 something is to allocate at the end of
1:33:33 her wealth
1:33:34 but the other way around i said there's
1:33:36 a dissenting view so that that's one but
1:33:38 i would be i would be really uh i would
1:33:41 be uh uh advocating that it goes both
1:33:44 ways
1:33:45 because it should be a principle of
1:33:47 equality and and and
1:33:49 proportionality if they cannot inherit
1:33:51 from us then we should not be inheriting
1:33:52 from them
1:33:53 because the difference in belief and
1:33:57 belonging to islam
1:33:59 islam
1:34:00 of islam is fundamental it should be
1:34:02 overriding all all
1:34:04 marital relations and on all
1:34:06 genealogical relations
1:34:08 it's dominant over that
1:34:12 so that's that's the that should be i
1:34:15 should be uh i think that that should be
1:34:17 uh i i would i think uh consideration is
1:34:21 good that islam is
1:34:22 is superior and islam will benefit but
1:34:25 this is
1:34:26 uh this uh this is not persuasive enough
1:34:29 because we are talking here not about
1:34:31 reality or in philippians about
1:34:32 allegiance and belonging
1:34:36 and that's clearly that the belonging
1:34:38 has been broken by kufar
1:34:40 the radiation of islam is dominant and
1:34:43 all other nations should be below it not
1:34:45 above it
1:34:47 okay so this one what else questions
1:34:53 there was one other question but i'm not
1:34:54 sure what he meant
1:34:56 um are you allowed to make ishtay had in
1:35:13 can you pronounce a judgment
1:35:15 maybe judgment is something different
1:35:18 even fatwa you can make fatwa anywhere
1:35:20 in the world yeah the question the one
1:35:21 who is
1:35:22 thinks he is qualified
1:35:24 and he studied the matter and did the
1:35:25 best
1:35:31 general assembly of the communist party
1:35:33 of china he can
1:35:35 pronounce it if he is in if he is in one
1:35:37 of these elon musk
1:35:39 spaceships and going to the moon
1:35:41 has nothing to do with the location or
1:35:42 where you are it has the one who come
1:35:44 from stage
1:35:45 and what's the occasion but maybe he
1:35:47 means can you apply that in the only way
1:35:50 to enforce these that you have to study
1:35:52 your situation from time to time or
1:35:54 close when you are an age and you think
1:35:56 hala's
1:35:57 life is going to end you right with
1:36:00 testimony and you allocate the things
1:36:02 according to
1:36:03 the inheritance law probably
1:36:05 and make that a will and recorded by
1:36:08 according to the british law because the
1:36:09 british law they they they go by will
1:36:12 they don't go by by sharia injection so
1:36:15 to make things done by sharia you have
1:36:17 to make it like a will according to the
1:36:19 british law and even recorded the will
1:36:20 of property and things like that
1:36:25 that's the way to do it in in the west
1:36:30 i think that probably covers it maybe
1:36:32 that sounds adequate but but uh
1:36:35 has nothing to do with where you are and
1:36:37 so on
1:36:45 so
1:36:46 whatever other questions maybe in the
1:36:48 chat in the youtube chat any any
1:36:50 questions or comments no there were just
1:36:52 a couple of questions as to which eye we
1:36:54 are on and things like that nothing no
1:36:55 questions related to this
1:36:58 okay that's usually a relatively complex
1:37:00 issue it has been messed up really by
1:37:03 the by the former that but also i think
1:37:06 with the well the even has him in his in
1:37:08 his book
1:37:10 which is part of mahala
1:37:12 he
1:37:13 allah did not open to him the way to
1:37:15 start with the ayahs and then develop
1:37:17 from there and then make the sub issues
1:37:18 as needed as
1:37:20 uh either either
1:37:23 mention his point of view and then make
1:37:24 the argument separately so it it has to
1:37:27 be it has to be written differently to
1:37:29 be more structured and persuasive
1:37:32 the way he started and so on is not very
1:37:34 persuasive although most of his
1:37:35 arguments are persuasive and solid etc
1:37:37 and obviously has he adopted the point
1:37:39 of view when abbas report is definitely
1:37:41 superior to that of
1:37:43 of armor without any doubt without no
1:37:46 doubt about that
1:37:47 but uh but because he
1:37:50 he
1:37:51 i think he never uh trusted himself to
1:37:53 sit on the ayah and read them with
1:37:56 but also his his problem handicap
1:37:58 problem is that he
1:37:59 uh
1:38:00 he just take a bit of i as an evidence
1:38:02 without connecting with the rest and
1:38:04 this is a disease widely spread in most
1:38:06 islamic scholarship
1:38:08 almost after the time of sahaba
1:38:11 only the only some sahaba were able to
1:38:14 connect things like that like when abbas
1:38:16 and
1:38:16 and analyze this and this and try to put
1:38:18 some in context in a proper way only
1:38:21 very few the rest were going bits by
1:38:23 bits here scattered
1:38:25 unfortunately
1:38:29 and this matter if it is done the proper
1:38:31 way i think the way we did it obviously
1:38:32 it has to be written in a more strict
1:38:35 and structured way the way we did
1:38:37 is i think is that's the way to go
1:38:42 that's the correct way to go
1:38:44 which doesn't only solve the problem
1:38:46 violence or many other problems and all
1:38:48 these specific problems which have given
1:38:50 name like actually
1:38:52 like himalayan like so on so on will
1:38:54 will
1:38:55 will resolve most of
1:38:57 will resolve immediately
1:39:00 right away like for example
1:39:01 let me see before we go i have done one
1:39:04 here
1:39:09 just before i started this instruction
1:39:10 approach i was here i said let me check
1:39:12 with the other approach of
1:39:15 the variation of even abbas what we get
1:39:18 for some one of their problems
1:39:24 ensures that they have a fundamental
1:39:26 problem in some aspects
1:39:28 okay there's a there's a case they call
1:39:30 it
1:39:33 the unblessed brother let me let me get
1:39:53 the the book who took that from it
1:39:55 said this muscle is from uh
1:39:57 from 12 12 million 12 shares and
1:40:01 is hourly there 2 30 so that's the
1:40:04 beginning
1:40:07 the husband takes a quarter write down
1:40:09 rush if you want
1:40:10 that's
1:40:11 out of 12 okay
1:40:14 the mother has a sixth okay
1:40:16 well the abu said father so this is a
1:40:18 this woman dying leaving leaving uh
1:40:21 leaving a husband and even obviously
1:40:23 kids because he didn't take the half he
1:40:25 took the quarter
1:40:26 that's fault that's by far okay and the
1:40:29 mother takes so far okay
1:40:31 and this is two shares out of 12 because
1:40:34 he said there were the original cases of
1:40:36 12
1:40:38 and the father takes us a six which is
1:40:40 two out to twelve that's number two of
1:40:42 them
1:40:43 and their daughter he lived only
1:40:45 a daughter but he takes the half that's
1:40:48 six out of twelve
1:40:50 and the son of a son because she is she
1:40:52 has a son of a son and the daughter of a
1:40:55 son
1:40:59 has has fallen at away side
1:41:01 so they call him
1:41:05 the unhappy or the
1:41:06 ominous brother
1:41:09 and the meaning
1:41:11 the uh
1:41:13 meaning that the father of the
1:41:14 granddaughter anyway
1:41:16 that is
1:41:19 because the the son of a son should have
1:41:22 benefited his sister the daughter of the
1:41:24 son
1:41:25 normally
1:41:27 in a normal situation would have been
1:41:29 beneficial but in that case uh
1:41:32 he affected her and all of them fought
1:41:34 out somehow
1:41:37 until every student had been coming for
1:41:40 a time
1:41:42 so otherwise the daughter
1:41:44 as otherwise the the daughter the the
1:41:47 daughter of the of the son would have to
1:41:49 would have completed with her with her
1:41:51 auntie
1:41:52 uh with her with a direct daughter
1:41:55 to the two-third
1:41:58 but this christian of this rather messed
1:42:00 things up allegedly anyway
1:42:02 but but there's definitely some problems
1:42:04 so
1:42:05 then they must have become owl of 15 and
1:42:07 they divide them from 15 and so on
1:42:13 but if we do it the correct way
1:42:15 husband having a quarter
1:42:17 yeah
1:42:19 good
1:42:21 and this is not disputed with that the
1:42:23 remaining is three quarters as we
1:42:25 discussed in the previous case which we
1:42:26 discussed in a while we have to develop
1:42:28 this code
1:42:29 the mother have a uh
1:42:31 will take a six now because this case
1:42:34 will be hour there will be over
1:42:35 subscription so we have to go to the
1:42:37 divine injunction use the remaining
1:42:39 after the quarter so the remaining three
1:42:42 quarters so the mother takes six of the
1:42:44 three quarters
1:42:45 that's three over twenty four and the
1:42:47 same with the father three over twenty
1:42:48 four
1:42:49 the daughter has a half
1:42:51 uh
1:42:54 five
1:43:02 and the daughter of uh
1:43:03 of the son
1:43:05 bentel eben she takes the six to
1:43:07 complete the two-thirds according to the
1:43:09 hadith and she did 6 3 over 24.
1:43:13 you add everything it becomes correct
1:43:16 there is no owl and there is no unhappy
1:43:18 brother
1:43:20 it doesn't exist there is no area that
1:43:22 this brother is not unhappy
1:43:24 does not cause any problem
1:43:29 it does not cause any problem
1:43:35 so he's not evil or not
1:43:38 it came because of the owl if it is done
1:43:40 correctly it will come to a hundred
1:43:42 percent 24 over 24.
1:43:44 unless i started this when i started
1:43:46 there they have a list of these and this
1:43:48 is called the blessed brother i did not
1:43:50 work as out under about 70 50 70 cases i
1:43:53 will work over them over the coming
1:43:55 months and years slowly
1:43:57 after establishing the general prices
1:43:59 correctly
1:44:06 my internet cut out for a few minutes so
1:44:08 apologies i had to
1:44:09 it just killed off my session i might
1:44:11 need to recording off you no problem we
1:44:13 have the recording we have that
1:44:14 recording everything is going smoothly
1:44:17 so uh
1:44:19 clearly we we uh
1:44:21 we have to review all these special
1:44:23 cases one by one and so on and an
1:44:24 extensive way and see what's what they
1:44:27 are entailed and how they can be
1:44:28 corrected according to ibn abbas or the
1:44:30 say our theory which is
1:44:40 you have you have actually in the case
1:44:43 for example of parents and daughters
1:44:45 the the parents are having the fixing
1:44:47 their sixth
1:44:49 uh their substitutes and doesn't go
1:44:52 lower so he gave them preference over
1:44:53 the daughters this way the daughters
1:44:55 could even
1:44:57 get even disadvantaged more and more we
1:44:59 should not be according to the ayah
1:45:01 because they were interested in the irfs
1:45:03 and they are the main intention of the
1:45:04 inheritance even if their shares can go
1:45:07 lower than the six and lower and lower
1:45:08 if their number is big but this is not a
1:45:10 good justification so that's why the
1:45:12 people felt not very happy with the
1:45:14 abbas
1:45:15 solution and went to the bad solution of
1:45:17 omar which is spreading everything
1:45:19 across including to the husband who
1:45:21 should not be spread to
1:45:23 because then separate ayah and the
1:45:24 separate context completely
1:45:27 so i think our method of avoiding the
1:45:29 over subscription
1:45:31 is the better method i think the only
1:45:33 one remaining there's no other way i can
1:45:35 solve the problem correctly
1:45:38 okay but i gave this example of this but
1:45:40 i have to review all these special cases
1:45:43 with which there are even the other
1:45:46 books about the specialty the name and
1:45:48 cases of inheritance
1:45:50 the evil brother or the
1:45:52 in happy brother the blessed brother
1:45:55 the donkey k all of these things they
1:45:57 have sex
1:45:59 etc etc
1:46:01 sometimes named about some oddity
1:46:02 sometimes they have about a first person
1:46:04 or ask about them etc
1:46:07 and go through all of them after
1:46:08 establishing the theory in a clean way
1:46:10 but as i said this is not an emergency i
1:46:13 know
1:46:13 and no uh
1:46:16 i know no no pressing need to do that
1:46:19 in a short time so we'll do it slowly
1:46:21 and allah gives us life enough long life
1:46:24 we'll have would that have done that
1:46:25 inshallah in and maybe a few months or
1:46:28 one or two years better than that
1:46:30 i think we'll stop here and then start
1:46:32 the surah in the next week insha'allah
1:46:35 because this this concludes
1:46:38 uh uh also interesting is that uh the
1:46:42 the eye of inheritance seems to be have
1:46:44 been revealed first time in the case of
1:46:46 saddam narrabia i mentioned the story of
1:46:49 his mother his wife coming and
1:46:51 complaining that the daughters will will
1:46:53 not never get married without money but
1:46:54 the uncle came and snatched all the
1:46:56 money away according to the well
1:46:57 established system of
1:47:00 uh
1:47:00 just
1:47:04 just how to read between the lines a
1:47:05 little bit with realize
1:47:07 when she came with a daughter something
1:47:09 you know they will never get married
1:47:11 uh just just
1:47:13 it's almost like like a small neat point
1:47:16 how to read between the lines
1:47:18 but we know that for example a woman
1:47:20 because usually getting married because
1:47:22 of their wealth or because of their
1:47:24 beauty so we can
1:47:26 understand from that she came with her
1:47:27 own daughters presenting them to the
1:47:29 protestant
1:47:31 it's very clear that the doctors did not
1:47:33 have big share of beauty from that we
1:47:35 just read between she didn't say my
1:47:36 daughter's ugly she didn't say that but
1:47:37 she would never get married unless they
1:47:39 have something attracting suitor to them
1:47:41 but this is the way to read that between
1:47:43 lines sometimes you read something hadi
1:47:44 thinks between the line
1:47:46 and uh there's a problem with most of
1:47:48 these people of hadith and so on they
1:47:51 they are almost branded they don't know
1:47:53 how to read between the line or how to
1:47:56 make the correct conclusions
1:47:58 like for example let's say one of the
1:48:00 prime examples that the people just
1:48:02 sometimes they are branded or spastics
1:48:04 as as russia prefers to say everything
1:48:07 the holy example
1:48:08 an example that the two ladies came to
1:48:10 process after coming from a battlefield
1:48:12 of certain buttons saying we have made
1:48:13 an oath that we would play the drums in
1:48:16 your presence say if you made an oath do
1:48:18 it because the wrestling didn't like
1:48:19 music for reasons i explained once more
1:48:22 and let me explain now and after that
1:48:26 and they were playing drums and so on
1:48:28 abubakar came some others have came they
1:48:30 continued and rama came they hid the
1:48:32 drums under their their bums and they
1:48:34 sat on them like headed and would all
1:48:36 were there with their jib up
1:48:38 and um san diego said if you have seen
1:48:40 them they were playing drums and when
1:48:42 you came
1:48:43 they were uh they hid it and almost said
1:48:48 enemies of yourself
1:48:49 you disrespect you you respect me more
1:48:52 than the messenger of allah they
1:48:53 answered him openly clearly no it had
1:48:56 nothing to do with respect but you are
1:48:58 father
1:49:05 in a working-class way
1:49:09 and the messenger commented that's that
1:49:10 was what these idiots or people have had
1:49:12 hadith invoked as a virtue he said
1:49:16 even if the devil see you coming from
1:49:18 away he will choose another way and
1:49:19 there is
1:49:20 these idiocy disagrees with the rebel
1:49:22 devil will run from him but these idiots
1:49:24 did not read that
1:49:26 that happened uh when he in the prison
1:49:29 messenger allah so this means let me say
1:49:31 the word devil will not run away from
1:49:33 allah just imagine what which cover is
1:49:36 that
1:49:37 what does this mean
1:49:38 this is the atmosphere you could imagine
1:49:42 all that mean is you are so nasty
1:49:45 so badly mannered
1:49:47 with people sometimes
1:49:49 that the devil will run from you they
1:49:51 say
1:49:52 the ghosts will be afraid of you is that
1:49:54 a place no
1:49:57 yes a person who instigates fear you're
1:49:59 not a nice person
1:50:01 and they make it a virtue it's not a
1:50:03 virtue but i'm i'm not saying that
1:50:06 to attack honor or something everyone
1:50:07 has plenty of advance
1:50:09 who out balance that enormously but
1:50:11 that's not the issue the issues that how
1:50:13 to read between the lives understand the
1:50:15 context
1:50:16 if your brain is so so
1:50:18 so handicapped that you cannot see that
1:50:20 and analyze it properly and list that
1:50:23 under the so-called virtues of amer then
1:50:25 i don't know how can you be saved and
1:50:27 how can you expect any fake or any doubt
1:50:29 or anything for benefiting islam from
1:50:31 such a kind of very dead brains
1:50:33 and you find these dead brains to utmost
1:50:36 presentation in the case of madras
1:50:39 completely dead
1:50:42 absolutely dead
1:50:49 but that's an example just just just
1:50:51 just to mention some issues that we have
1:50:53 to read sometimes uh in that case that
1:50:55 the daughters are not that beautiful
1:50:57 this one is all we have no significance
1:50:58 whatsoever they are they are gone now
1:51:00 for fourteen hundred years allah have
1:51:02 mercy on everyone that's gone
1:51:04 but in the case of almost there is
1:51:05 making that a virtual and arming it
1:51:07 around yeah it's it's it's utterly it's
1:51:10 graceful because this lasts until now
1:51:12 but in other situation also and many
1:51:14 other situations you see the text in
1:51:16 front of them like as big as an elephant
1:51:18 and they are unable to see it as if it
1:51:20 is
1:51:21 it's only uh uh the size of an ant and
1:51:25 it's as big as an elephant
1:51:26 because they're just just blind they
1:51:28 have them they're mentally handicapped
1:51:32 so learn from that that you read things
1:51:35 really back and forth and see is there
1:51:36 the context what does it mean is there's
1:51:38 some ends there there's some some some
1:51:41 some sweeteners some some
1:51:44 it is some something there which seems
1:51:46 to be odd there's an additional point
1:51:48 which why is this additional point
1:51:50 especially in the quran which you know
1:51:51 nowhere is not out of place
1:51:53 if you ask if you agree that's from
1:51:55 allah if it's not allah then we go to
1:51:56 square one and analyze the evidences for
1:51:58 prophethood
1:52:00 and then uh
1:52:04 and
1:52:07 and and
1:52:08 bring the evidences and balance them and
1:52:10 see that it must be from allah muhammad
1:52:12 is a messenger otherwise what is time
1:52:14 with the quran just go read the capital
1:52:17 and read read the books of john paul
1:52:20 forget about it
1:52:22 and that's the way to go
1:52:23 especially for the quran so now you may
1:52:25 say the the nato is sometimes narrated
1:52:27 by meaning that if that's true then you
1:52:29 have to if it's really a messenger or
1:52:31 then you have to put the effort to
1:52:32 collect all narratives in the same story
1:52:34 see if it is really the same story the
1:52:36 same context but what would be the
1:52:38 closest word possibly which was uttered
1:52:40 by the prophet for example in the case
1:52:42 of that uh what the foreign left should
1:52:44 be giving to the next mail
1:52:46 mail
1:52:52 the nearest meal uh the narration is
1:52:54 from us
1:52:56 is known to be so extreme in narrating
1:52:59 by word that he was counting word and
1:53:01 letters
1:53:02 so we can't trust that is the exact
1:53:04 wording as they were
1:53:06 for example and they were not everyone
1:53:07 exactly the same
1:53:11 so
1:53:13 put some effort there to get to get some
1:53:15 some some genuine result and then after
1:53:17 that we know it has been accepted
1:53:18 everyone and everyone agree on this
1:53:20 that's correct and it has been applied
1:53:23 as an inheritance consistently since
1:53:25 that time so we could say
1:53:27 all this is a single narration just one
1:53:29 channel of narration it's correct it's
1:53:31 not definitely we are implicable exactly
1:53:34 clear cleanness and exactness but
1:53:36 supported by this ishmael this thing it
1:53:38 is as scattering almost as quasi as the
1:53:40 quran although we cannot trust the
1:53:42 wedding as much as the word of the quran
1:53:44 but it is close and contains insertively
1:53:46 certitude and then you develop from
1:53:48 there bit by bit one by one that's the
1:53:50 way to go
1:53:52 this is just general comment about how
1:53:53 to deal with quran sunnah
1:53:55 not taking a part of the ayah and so on
1:53:58 like for example these governments
1:54:08 meaning
1:54:09 dispute with whom with each other but
1:54:11 also with the holy numbers with the one
1:54:13 in charge with authority
1:54:15 so they are their obedience to they
1:54:17 cannot be absolute and they can be
1:54:18 disputed and there may be reasons of
1:54:20 dispute to whom to refer that to allah
1:54:22 this messenger but the same apply also
1:54:24 not only
1:54:25 and so on and government's career
1:54:27 scholars it's obvious
1:54:29 they say this
1:54:30 meaning the imams
1:54:32 masha allah but read the rest of the
1:54:33 ayah it cannot be your imams according
1:54:35 to your definition of the imams
1:54:36 maybe something else maybe the imams
1:54:38 have another evidence but not this ayah
1:54:41 must be the imams because you have to
1:54:42 obey them no
1:54:44 you can dispute with them but your imam
1:54:46 is supposed to be invaluable with the
1:54:47 speaking with them is covered so what is
1:54:49 this nonsense how can you use that in
1:54:51 this context but the only way they use
1:54:52 it
1:54:54 exactly
1:54:58 brothers and listeners and so on
1:55:00 we are having really a major uphill
1:55:02 battle to clean the field from this
1:55:05 obvious
1:55:08 mental handicap which has infested most
1:55:10 brains of the umba
1:55:12 so that they they they benefit from the
1:55:14 quran if it's from allah if it's not
1:55:16 from allah then you think it's not for
1:55:17 allah then we go back to square one
1:55:19 first and settle that question then what
1:55:21 you have settled that and we have be
1:55:22 consistent and work with it in a
1:55:24 consistent way
1:55:26 there will go from there anyway i don't
1:55:28 want to give a big sermon
1:55:30 and disturb your afternoon but
1:55:32 that's that that that's the take that
1:55:34 that's part of the take out
1:55:36 principle take out from the issue of
1:55:38 unhealthy
1:55:39 important fundamental although the quran
1:55:41 would not have spent that details
1:55:44 and going through these complicated
1:55:45 fractions and so on it's a in such
1:55:47 excess if they're not of utmost
1:55:50 importance
1:55:51 and the injunctions are followed with a
1:55:53 great warning of violating them we did
1:55:55 not as we discussed after the ayahs of
1:55:57 the inheritance ayah number 11 and 12
1:55:59 the warning after that that is that the
1:56:01 divine injunction who violate them will
1:56:03 face the hellfire forever and so on so
1:56:04 they are very severe very important
1:56:07 but as important more important is
1:56:09 really treating quran and sunnah with
1:56:10 respect and with the methodology they
1:56:12 deserve and part of the mythology we
1:56:15 discussed today
1:56:17 don't ever do one ayah or a part of eye
1:56:20 or one eye with a without with
1:56:21 negligence with another eye and the
1:56:23 third eye and there and that evidence
1:56:26 and if you ponder about the quran you
1:56:28 want to analyze it and then ponder over
1:56:29 it as a tool because allah says
1:56:36 if it would have been from anybody
1:56:37 except allah they would have find plenty
1:56:39 of disagreement
1:56:41 but this can be only done if you point
1:56:42 out the whole quran from from beginning
1:56:44 to end from end to beginning and analyze
1:56:46 it and cause reverence
1:56:48 then you will see
1:56:49 then you can construct an
1:56:51 uh contradiction then it's not from
1:56:53 allah if you cannot construct and nobody
1:56:55 was able to construct and whatever
1:56:57 whoever constructed anything entire past
1:56:59 it has been refuted and completed
1:57:01 the disgraced and and undermined
1:57:04 but the door is open if someone is
1:57:06 arguing about that until today welcome
1:57:08 bring your construction we'll see
1:57:14 okay
1:57:17 and then inshaallah will continue with
1:57:20 next week
1:57:55 so
1:58:00 Music
1:58:36 my
1:58:37 Music
1:58:48 so
1:58:57 Music
1:59:07 you