The History of Al Saud and the Wahabi Movement (2022-05-18) #

0:00:24 welcome to the series of videos which we
0:00:26 have entitled back to revelation
0:00:29 the meaning of this title may be
0:00:30 relatively apparent however as
0:00:32 instructed by our resident scholar
0:00:35 muhammad al-masri we will take the first
0:00:37 few minutes of this video to explain
0:00:39 exactly what we mean by back to
0:00:41 revelation why it is so important and
0:00:43 its practical implication
0:00:45 you the respected viewer may not agree
0:00:48 entirely or indeed at all with our
0:00:50 thinking or the rest of the content of
0:00:52 this or other videos irrespective of
0:00:54 whether this is the case or not we would
0:00:56 always welcome your feedback
0:00:58 criticisms and questions sent to the
0:01:00 email address given below
0:01:02 without further ado
0:01:07 please give us some context of the title
0:01:09 of this series back to revelation and
0:01:11 why you wish to do this
0:01:19 so praise to allah the lord and owner
0:01:23 and the creator of the whole universe
0:01:24 and all possible universes
0:01:26 and praise and the
0:01:28 salutation to his misfinal messenger all
0:01:31 messengers before abraham the house of
0:01:33 muhammad all of the messengers
0:01:36 back to liberation seems to be a trivial
0:01:37 issue everyone agrees on that in
0:01:39 principle because the quran says clear
0:01:41 clearly
0:01:43 become follow what has revealed to you
0:01:44 from your lord not nothing else
0:01:47 because it has been revealed from your
0:01:49 lord assuming there's a revelation we
0:01:50 assume that we are not discussing the
0:01:52 existence of god nor that this is a
0:01:54 revelation we assume this is given we
0:01:56 have serious discussing evidences for
0:01:58 god also the issues of revelation so we
0:02:01 assume this is a starting point so
0:02:03 whatever we say we assume that this
0:02:05 quran is a final revelation which has
0:02:06 been proven now being said be
0:02:09 undoubtedly attitude with the recent
0:02:10 carbon dating of quran scripts and so on
0:02:13 that this is the quran which has been
0:02:14 given by muhammad now is it from
0:02:16 muhammad himself or from
0:02:19 the meteor metaphysical source that has
0:02:21 to be established on evidence but we
0:02:23 assume that have been established as our
0:02:24 starting point so we are addressing
0:02:26 believers
0:02:27 and even non-believers non-muslims our
0:02:30 christian jewish friends and otherwise
0:02:31 even atheist friends
0:02:33 assume make this assumption let's just
0:02:35 see how consistent it can be developed
0:02:36 further
0:02:38 but this triviality is trivial it should
0:02:40 be if that's so there's a revelation
0:02:42 then obviously coming from the ultimate
0:02:43 reason for the ultimate being from the
0:02:45 necessary existing me it must be the
0:02:46 absolute truth there's no other way
0:02:49 rationally to conceive that what come
0:02:51 from god could have contradiction or
0:02:52 mistakes
0:02:54 by necessity of reason otherwise reason
0:02:56 will collapse and disappear because the
0:02:58 human race is created by god and if this
0:03:00 is a faulty opportunity
0:03:02 nothing can be concluded and everything
0:03:04 is in vain so it must be a valid
0:03:06 apparatus of consideration and this goes
0:03:09 back to the one who created it as such
0:03:11 so it can't be the one who created that
0:03:13 avartus as a valid tool of consideration
0:03:16 and evaluation himself be
0:03:19 prone to mistakes and errors that's out
0:03:21 of question
0:03:22 but the reality of history now we come
0:03:24 to history human beings with all their
0:03:26 failings and all their emotions or
0:03:29 desires of all contradictions
0:03:32 all inherited
0:03:34 misconceptions biases tribalism
0:03:37 nationalism et cetera et cetera
0:03:40 we find that at the time of the prophet
0:03:43 we assume that he is really a messenger
0:03:44 and he received this revelation
0:03:46 that this is the time of revelation and
0:03:48 he is the one infallibly explaining how
0:03:50 to apply and understand the stability
0:03:52 because the quran says clearly
0:03:54 quran is phrased and formulated in a
0:03:56 local and extremely eloquent language
0:03:58 but concise language in many places
0:04:00 admit various interpretations
0:04:04 and addressing events in space and time
0:04:06 here on earth with human beings
0:04:08 who eat and drink and go to the bathroom
0:04:10 who become sick who die
0:04:12 is not addressing people on the on on
0:04:13 the moon or entities elsewhere
0:04:16 so it has to be understood that
0:04:17 addressing this reality not words
0:04:21 floating in in in an abstract space they
0:04:23 are in a real reality
0:04:25 and there's a messenger who has evidence
0:04:28 of the quran itself if the quran is from
0:04:30 allah and this evidence is refutable and
0:04:31 absolute that is unfavorable in his
0:04:33 actions in his explanations etc that's
0:04:36 the time of revelation so to summarize
0:04:38 then we're saying that we are assuming
0:04:40 that obviously god exists and that he
0:04:42 sent a revelation which is infallible to
0:04:44 his messenger muhammad okay the one in
0:04:46 mecca the one known historically who
0:04:48 knows skeleton of his life sure it says
0:04:50 that you would agreed upon by everyone
0:04:52 in the world
0:04:53 so
0:04:56 that
0:04:57 history developed the messenger is gone
0:04:58 he died and the quran announced his
0:05:00 death well before his death long ago
0:05:02 and
0:05:03 and all humans will die ultimately and
0:05:06 then human beings took over
0:05:08 the charge of this community and the
0:05:10 state of the understanding and applying
0:05:12 the religion because they are at least
0:05:13 with that
0:05:14 and there were
0:05:15 various interpretations obviously
0:05:18 because as we said not everything is
0:05:19 unique and nothing is with our
0:05:21 establishment certitude quite a number
0:05:23 of things are established attitude
0:05:24 without any doubt
0:05:26 but
0:05:27 in human interaction
0:05:29 they will have all these issues going
0:05:31 forward
0:05:32 with the issues of various
0:05:34 interpretations on in the time of abu
0:05:35 bakr and umar and
0:05:39 we can assume that
0:05:40 although there's some
0:05:42 some mistakes made by by those great for
0:05:44 however themselves as persons as human
0:05:47 beings and even some interpretation of
0:05:49 sharia and some even issues which they
0:05:50 had and we have evidences for that we
0:05:52 don't need to address it may be shocking
0:05:54 for many muslims who have been trained
0:05:56 to think that these whole holidays
0:05:57 somehow unfavorable that's not true yeah
0:05:59 that's definitely not true
0:06:01 with substitute we have evidence for
0:06:03 irrefutable evidences for that and the
0:06:04 scholars know that but this with the
0:06:06 spread opinion
0:06:08 then in the fitness
0:06:10 was assassinated because of certain
0:06:11 issues and complex issues which have
0:06:13 been unfortunately until now not treated
0:06:16 historically the way it should be i
0:06:18 would address that maybe slightly a bit
0:06:20 down the road
0:06:21 and i'm studying that now for 30 years
0:06:23 without really coming to a completely
0:06:24 satisfactory distribution of the problem
0:06:27 uh it's suffice to say that the two
0:06:29 extreme points one extreme point which
0:06:30 is taken by by some shia
0:06:35 there was a great conspiracy to deprive
0:06:37 valley from his imam
0:06:39 that's one point of view
0:06:40 somewhat going to the extreme even to
0:06:42 claim that even some of the quran has
0:06:44 been hidden which is clearly
0:06:45 contradicting history and
0:06:47 islam
0:06:48 that's an extreme point of view
0:06:50 conspiracy theory at its extreme okay
0:06:52 it's an old one only modern times we
0:06:54 have conspiracy theory and cia and mi6
0:06:56 involved
0:06:57 and then we have the other one extreme
0:06:59 sunny position is that almost making the
0:07:02 sahabah
0:07:03 especially when you say the sahaba first
0:07:05 people who claim to be salafi or al
0:07:07 hadith they mean actually
0:07:09 don't be fooled by the word sahabah
0:07:11 because
0:07:12 you may attack some sahaba it's quite
0:07:14 civilian like you may attack azure on
0:07:16 talhah when they fought against ali in
0:07:18 the battle of the camel
0:07:20 and you exercise them very badly
0:07:22 relatively badly you should not swear
0:07:23 and so on but
0:07:24 and it will pass without but the moment
0:07:26 you start coming to muawiyah a certain
0:07:28 sensitivity and goosebumps happen
0:07:30 because he was a head of state and head
0:07:32 of states have
0:07:34 in human societies some kind of a
0:07:36 glorification understand which try to
0:07:38 exterminate them from whatever mistake
0:07:40 they have done
0:07:42 so we have that the sahabah have become
0:07:44 like something like holy cows this is
0:07:46 another extreme
0:07:47 the general sunni position unfortunately
0:07:50 is closer to that
0:07:52 gullible extreme and regarding the
0:07:54 sahaba
0:07:56 when regarding specifically as a model
0:07:58 as a sahabi as respectable all his what
0:08:01 he's done is good and this only only had
0:08:03 he did the best
0:08:06 he had the best point of view he thought
0:08:07 the best for the ummah which is not true
0:08:09 we have already accumulated evidence
0:08:11 over 30 years
0:08:12 and it has been covered away from the
0:08:14 public people but we're not going to
0:08:15 discuss more questions and perhaps we
0:08:17 can answer that
0:08:18 is not our main issue it is but it's
0:08:20 very important to clean islamic history
0:08:22 that the deviation from the revelation
0:08:24 and the reinterpretation and playing
0:08:27 uh playing let's say
0:08:28 politics with the with the revealed text
0:08:31 and going around it started with the
0:08:33 time of maui so the time of the wheel of
0:08:36 reinterpretation according to their
0:08:38 desire according to enforcing power
0:08:40 according to justify your own deeds
0:08:42 started actually muawiyah in this regard
0:08:45 of modern scholar of repute that's dr
0:08:48 hakuman mutteri
0:08:49 the founder and leader of the ummah
0:08:51 gathering in kuwait and the arab
0:08:52 peninsula which is like a new
0:08:54 established party he says also that
0:08:56 there have been the interpretation of
0:08:58 revelation time it's called the time of
0:09:00 the interpretation not the genuine one
0:09:03 but the interpretation
0:09:04 which does not contradict the revelation
0:09:07 outright directly so it is an abrogation
0:09:10 or the neglect of the revelation or just
0:09:13 casting it away like what has happened
0:09:14 in modern times with secular states but
0:09:16 it is it can be still
0:09:19 tolerated as somehow islamic somehow
0:09:22 possible point of view his point of view
0:09:24 is that the interpretation time has
0:09:26 started genuinely after the death of
0:09:27 abdullah ibn zubair in the year 1773
0:09:30 hijrah
0:09:31 i'd say no it actually started with the
0:09:33 time wow the effort that's the
0:09:35 difference between me and
0:09:36 under hakumar materi
0:09:40 and then it carried on for centuries
0:09:42 time of
0:09:43 the wheel
0:09:44 modifying sharia recording reintegrating
0:09:47 it mostly for the purposes of the
0:09:49 governor and the ruler of the
0:09:51 powers-to-be which is human human nature
0:09:54 if you look at every society in the
0:09:56 world
0:09:57 look for example but that's quite an
0:09:58 accusation is it not against many of the
0:10:01 scholars who are around oh yeah oh yeah
0:10:02 it's an acquisition i'll give you an
0:10:04 example that
0:10:05 it's accusation of many of the scholars
0:10:07 who are repeat that they were gullible
0:10:09 enough but there were some of them who
0:10:11 are definitely traitors in that time to
0:10:12 give you an example who should shock you
0:10:15 when ramadan
0:10:17 this is the khalifa who tried to go back
0:10:20 to the
0:10:21 methodology of the rashidun of the
0:10:24 rightly guided
0:10:26 came to power
0:10:29 he stayed only two and a half years and
0:10:30 was able to correct many of the mistakes
0:10:32 and the many injustices of bani umayya
0:10:34 and then he died too early most likely
0:10:36 poisoned by his own family because he
0:10:37 was a danger for their power position
0:10:39 and their wealth after him yazidi
0:10:42 abdelbani came
0:10:43 his
0:10:44 cousin is it malik at the beginning
0:10:47 wanted to follow the footsteps of umar
0:10:49 bin abdulaziz
0:10:50 he was genuinely feeling that he's
0:10:52 obliged to follow these four steps and
0:10:54 continue with re-establishing
0:10:57 okay
0:10:58 but he didn't have the willpower and the
0:11:00 strength and the devotion and the piety
0:11:02 the internal compose composure to do
0:11:05 that
0:11:06 and bernie umayyah
0:11:07 raised for him several scholars mostly
0:11:10 from sham
0:11:11 levant this time where isis is now
0:11:13 rolling okay
0:11:15 there is 50 scholars there is 50 i
0:11:17 mentioned later it's the 50s have like a
0:11:19 significant number of making an oath
0:11:21 with 50 people seems to be that's
0:11:23 absolutely absurdist attitude these
0:11:25 scholarship scholars came to our yazidi
0:11:29 said you don't need to follow the
0:11:30 footsteps of all the prizes your time is
0:11:32 not the same time the time is bad
0:11:34 and in any way the khalifa the head of
0:11:37 state
0:11:37 is excused from all sins
0:11:40 he's guaranteed paradise anyway because
0:11:42 he's the khalifa and they made an oath
0:11:44 on that 50 scholars so-called scholar
0:11:46 made an oath on such an outrageous
0:11:48 statement which is genuinely a statement
0:11:50 of cover
0:11:51 yes genuinely a statement which
0:11:53 undermines islam from its root
0:11:56 it's like putting a bomb on the islam
0:11:57 and destroying it
0:11:59 and they accepted that and then got
0:12:00 indulged in in
0:12:03 whatever
0:12:04 rule is indulged and the injustices came
0:12:06 back it's like this is it
0:12:08 and that's in the year 100 300 for hijri
0:12:11 there was still one there was there was
0:12:14 still two sahabi still alive one in from
0:12:16 the bedrooms and had mass and one in in
0:12:19 mecca uh uh i would remember his name
0:12:21 now two sahabis so the sahaba did not
0:12:23 accept were extinct yet we're still in
0:12:25 the generation of the end of the
0:12:26 generation of sahaba not even hundred
0:12:28 years after the death of the prophet we
0:12:30 have such an outrageous so this is a big
0:12:32 accusation against scholars indeed
0:12:34 how do you reconcile
0:12:36 your view and your criticism that you've
0:12:38 just leveled there versus the hadith and
0:12:41 the best generation is mine and the one
0:12:43 that's what they have is that's
0:12:45 that hadith is definitely related from
0:12:47 various sahaba and you find it in the
0:12:48 major books you find it in bukhari
0:12:54 but
0:12:55 there are other hadith which you don't
0:12:57 hear you may not have heard one of them
0:12:58 one of them says for example
0:13:01 the following let me read it to you and
0:13:02 it's wording
0:13:04 what says my ummah is like the rain you
0:13:06 don't know which is more blessed they
0:13:08 really part of it or the later part
0:13:12 and that has been for example a man a
0:13:14 good man
0:13:16 a pious man like imam never was saying
0:13:18 it's life because he looked on only one
0:13:19 narration intermediate from one channel
0:13:21 of narration it's not from an
0:13:23 asymptomatic actually the hadith malik
0:13:25 is authentic and strong and has four or
0:13:27 five channels of narration
0:13:29 then the hadith is narrated with the
0:13:31 authentic channel with the exact same
0:13:32 wedding from ahmad yasir and that is
0:13:35 united with the authentic channel with
0:13:37 the exact same wording from
0:13:38 hussain and there are other narrations
0:13:40 they are not the same level of
0:13:42 authenticity in the channel in that
0:13:43 study of the channel with the same
0:13:45 welding from three other sahaba so this
0:13:47 is also with the water but also we have
0:13:49 another hadith the best of my oma is the
0:13:51 beginning at the end and in between it
0:13:53 is muddy it is like smoggy
0:13:55 you know when the atmosphere is full of
0:13:57 smoke it's called smoggy or the
0:13:58 waterfall of mud is called muddy
0:14:00 even
0:14:03 authority regarded as a fundamentally
0:14:05 well established that he included in his
0:14:07 famous nuniya poetry about akita
0:14:10 that the middle of the armor is full of
0:14:12 kadar full of mud full of smoke while
0:14:14 the beginning is pure as humanly
0:14:16 possible and the later and there's an
0:14:18 interesting hadith let me into it that
0:14:21 uh
0:14:22 samurai
0:14:23 came back as a messenger from had
0:14:25 believed after the battle of muta where
0:14:26 in the battle of mother we know that
0:14:27 jefferson
0:14:28 was
0:14:34 was killed and his arms were cut we know
0:14:36 the story every muslim knows the story
0:14:38 and then after that abdullah took that
0:14:39 one was killed and then hard worried
0:14:42 being a master military technicians was
0:14:45 able to retreat to the army safely and
0:14:47 escape with the majority of them arrive
0:14:49 and they met a huge
0:14:51 roman army
0:14:53 at the time but he was able to escape
0:14:55 and skate and relatively skated
0:14:57 militarily tactically it's a defeat but
0:14:59 strategically it was a great win okay
0:15:01 because
0:15:02 there were our 3 000 and the roman army
0:15:04 the narration differ between eighty
0:15:07 thousand hundred thousand two hundred
0:15:08 thousand let's say even sixty thousand
0:15:10 if three thousand can cause 67 such a
0:15:13 harm that they are terrified and they
0:15:15 keep this bad memory for later and they
0:15:16 get defeated once and again again during
0:15:19 the conquest of of the relevant then you
0:15:21 could understand that's a very strategic
0:15:23 gain but it is tactically a defeat so he
0:15:26 said abdullah in some of the messenger
0:15:27 of allah with the news what has happened
0:15:30 and rasam says said hold on
0:15:33 the manna was held by zed in heart and
0:15:34 he was murdered and the one i was held
0:15:37 after that pajamas
0:15:38 the prophet telling him he knew that and
0:15:40 he announced to the people before even
0:15:41 the messenger came and the one who said
0:15:43 that
0:15:44 then this another narration the famous
0:15:46 one you know that he had announced that
0:15:48 on the palpate and was weeping
0:15:50 this one is the day after that after the
0:15:52 messenger came say hold on don't say
0:15:53 anything i will tell you what you are
0:15:55 going to say so this is a sign of
0:15:56 prophecy but you could you could attack
0:15:59 the hadith if you wish
0:16:00 but anyway
0:16:01 then the people around him started all
0:16:03 weeping
0:16:04 and crying he said why are we being not
0:16:07 crying they said who i shouldn't be with
0:16:09 our best like zayd biharita like jafar
0:16:12 like
0:16:13 you know the best of the best of the
0:16:15 sahabah
0:16:16 are gone so what was the sense of
0:16:19 remaining alive
0:16:20 life does not have any taste anymore
0:16:22 any meaning
0:16:24 they say don't weep
0:16:26 the example of my ummah is like a man
0:16:28 who has a garden
0:16:30 a plantation
0:16:32 he fixed that garden planted it nicely
0:16:36 made it in perfect shape
0:16:38 dug the channels in it you're describing
0:16:40 how the gardener would do the job
0:16:42 properly and then
0:16:44 the first year when it became
0:16:47 to bring its first fruit he made a
0:16:50 harvest
0:16:51 and the second year and third year
0:16:53 and you may find
0:16:54 very often that the later years bring
0:16:57 better harvest than the first year
0:16:59 better and sweeter so we know that so
0:17:01 it's indication of the quality
0:17:12 with the one who has sent me with the
0:17:13 truth i make an oath by allah the one
0:17:15 who said
0:17:16 the son of maryam will find in my ummah
0:17:19 a better replacement from his companions
0:17:22 from his disciples okay better than his
0:17:24 disciples what's the reference for these
0:17:26 various places i will have i have it
0:17:28 that writing inshallah i will post this
0:17:30 with all this discussion because some of
0:17:32 them need very lengthy and horrifying
0:17:34 start discussion that's the digging out
0:17:37 of the
0:17:38 layers of history which have been hidden
0:17:40 so that you'll find in secondary books
0:17:42 and you have to dig them out and work in
0:17:44 the major boxes has been avoided it's
0:17:47 almost like a silent conspiracy that
0:17:50 and that conspiracy is inspired by the
0:17:51 rulers why the world will inspire that
0:17:54 because
0:17:56 tell the people
0:17:57 the times are bad
0:17:59 things are declining so don't demand me
0:18:01 to be like omar
0:18:03 that's the trick
0:18:04 example for that that i'm even the some
0:18:06 of the sahaba being not the this is the
0:18:09 greatest understandable is the
0:18:10 famous hadith
0:18:12 you may have the hadith and it's all
0:18:14 always invoked the hadith is that
0:18:17 as
0:18:17 he said we went to answer the malik in
0:18:19 the time of hajjaj hajj abuse of the
0:18:21 tyrant the bloodthirsty tyrant
0:18:23 who killed the proven
0:18:26 60 70 000 and imprisoned hundreds of
0:18:29 thousands who are released after his
0:18:30 death may allah have his whatever
0:18:33 judgment on him
0:18:35 so he complained to him what we've
0:18:36 suffered from
0:18:37 that's in bukhari
0:18:39 no doubt
0:18:48 no time will come to you
0:18:49 except it will be worse than the
0:18:51 previous time until you meet your lord i
0:18:53 hear that from the messenger of allah so
0:18:55 here i'm going to say
0:18:57 to answer some sahaba obviously he is
0:18:59 not saying to in the desert
0:19:01 it's addressing the sahaba and this is
0:19:03 stressing that to see what the proper
0:19:05 integration of the hadith that
0:19:07 your time after this peak time with me
0:19:10 and possibly after him or short time it
0:19:12 will be declining steadily right it will
0:19:14 be worse in the average that would be
0:19:16 maybe years better than the previous
0:19:17 that can be but in the general it's a
0:19:19 general declining you know how market
0:19:21 declined to go up and down but the
0:19:22 general trend is down yeah until you
0:19:24 meet your lord
0:19:26 and this has been majorly used by
0:19:28 government scholars and by governments
0:19:30 the times are bad today is worse than
0:19:33 yesterday
0:19:35 and yesterday is worse than day before
0:19:36 and we are much worse than the time of
0:19:38 omar so don't open your mouth and ask
0:19:41 the same like what obama was doing
0:19:42 because the time is not suitable for
0:19:44 that you are not to that level you are
0:19:46 not befitting you don't deserve a ruler
0:19:48 like
0:19:50 you don't deserve that that's the trick
0:19:52 that's the political aspect of it the
0:19:54 hadith scholars and most of scholars are
0:19:56 gullible even answered quran is quite
0:19:57 gullible he did not understand the
0:19:59 hadith now there were various
0:20:01 interpretation islamic history for
0:20:02 interpretation one of them is that this
0:20:04 is really addressing taking the other
0:20:06 evidences at the same time it's
0:20:08 addressing the sahaba only the time of
0:20:10 the sahaba with the first time is
0:20:12 definitely a peak you can't reach that
0:20:14 peak after his death it will be
0:20:16 declining in piety and devotion there's
0:20:18 no way missing such a
0:20:21 leading person like a prophet will have
0:20:22 an effect
0:20:23 it will go down although in a matter of
0:20:26 conquest and the enlargement of the
0:20:27 islamic state the time of umar was
0:20:29 bigger but in general the general ummah
0:20:32 in its devotion piety and it's and it's
0:20:35 purity it's not the same level at the
0:20:36 time of the prasara sure and that's what
0:20:38 developed to the fitness of the desire
0:20:40 for wealth for power for competition etc
0:20:43 started creeping in and that's what was
0:20:45 also once it say i don't fear for that
0:20:48 for you that the i don't fear for you uh
0:20:51 uh sheikh or khovar what i fear is that
0:20:53 dunya will open widely for you and then
0:20:56 you will compete on dunya until it
0:20:58 destroys you by competition by killing
0:21:00 each other by fighting each other for
0:21:02 dunya for power for wealth for money
0:21:05 so so
0:21:06 so from that
0:21:08 we see that
0:21:10 that this is a really classified hadith
0:21:13 it must be understood in if it's co if
0:21:15 it's authentic most likely i know we can
0:21:18 use that you say because if stratos it's
0:21:20 authentic it has to be absolute that the
0:21:23 the best uh
0:21:25 the generation of bani adam
0:21:27 until now until my time and around it is
0:21:30 my my my generation
0:21:32 this is the best generation company adam
0:21:34 so it was going uphill for the humanity
0:21:36 in general matter of fact a generation
0:21:38 by generation at the time of the process
0:21:41 that's the meaning of it it doesn't mean
0:21:42 that there would be later nobody was
0:21:44 comparable to that generation it is only
0:21:46 for the time passed and now not for the
0:21:48 far future evidence is by the hadith of
0:21:50 the
0:21:51 reign yeah if this is where the hadith
0:21:53 of the israelites finding people who are
0:21:54 a better replacement than his own
0:21:55 disables
0:21:57 evidenced by the hadith
0:21:58 the best of my ummah is the beginning
0:22:00 and the end and in between is muddying
0:22:01 or smoky and hadith about fitness we
0:22:04 have to take all of it that's one of the
0:22:06 problem which when we say back to
0:22:08 revelation is that
0:22:10 it seems real i give you a hadith and
0:22:12 this is even with a water
0:22:14 so it's back to revelation no that's not
0:22:15 this is back to one hadith the
0:22:17 revelation is not only this one hadith
0:22:19 and not only this one ayah yes that
0:22:22 would be catastrophic to rely on one
0:22:24 hadith the reason for that is that
0:22:25 certain issues
0:22:27 in mata what are mostly the issues of
0:22:28 qatar they are so complex that you need
0:22:30 to take various evidences because it has
0:22:32 a multifaceted problem in the case of
0:22:34 society and ruling and government you
0:22:36 have to take also many evidences on
0:22:37 board to see the general picture if we
0:22:39 don't take a matter of war and peace and
0:22:41 relation to other nations which we'll
0:22:42 address later in more detail which is
0:22:44 our main topic you will have to address
0:22:46 and take evidences from seerah from
0:22:49 history from quran and take them
0:22:50 together without taking it together you
0:22:52 will go astray so so your view is then
0:22:54 just to contextualize it against our
0:22:56 first question
0:22:57 back to revelation is required because
0:22:59 there was a lack of that happening or
0:23:00 there was a
0:23:02 the the scholars there they were diluted
0:23:04 in how they were approaching uh their
0:23:07 views on or the analysis of revelation
0:23:09 and that started in the times some
0:23:10 sahabi or not that scholarly
0:23:12 and after that it increased slowly yeah
0:23:14 until it became the general tendency and
0:23:17 then according to the hadith the fact is
0:23:18 that during the middle part of the the
0:23:20 islamic uh nation there will be a
0:23:23 decline essentially
0:23:25 it will be good there will be belief
0:23:27 there will be some good subjectivities
0:23:28 there will be achievements no doubt
0:23:29 about that they have plenty to achieve
0:23:31 without the time of the abbasi
0:23:33 massive achievement in human development
0:23:35 it's in science and technology and also
0:23:37 scholarly but it is muddied but your
0:23:40 intention here is essentially to have a
0:23:42 more of a comprehensive look
0:23:44 so look at your view more comprehensive
0:23:46 more comprehensive that has been done in
0:23:47 the hope that we can remove some of
0:23:49 these or put the condition that the mud
0:23:50 and the smoke can be removed
0:23:52 i don't think we'll be able to remove it
0:23:54 all of it but that second generation and
0:23:55 so on so that when isa comes he'll find
0:23:57 better people than a replacement for his
0:24:00 for a disabled because he will not come
0:24:02 in a vacuum he would come to a people
0:24:04 called cable yeah
0:24:06 who
0:24:06 would be able to establish a a peaceful
0:24:09 wealth situation which has debased in in
0:24:12 human history before and and all wars
0:24:14 the real end of wars then not that what
0:24:16 the united nation claims and mr obama
0:24:18 the war to end all wars all the
0:24:20 distances these people are not killed
0:24:21 i'm sure that's qualified today i'm sure
0:24:23 we'll cover that
0:24:24 in some of the questions we have to ask
0:24:26 well the first in our series of topics
0:24:28 the is the wahhabi ideology its origin
0:24:30 historical development linked to the al
0:24:33 saud and modern day manifestations
0:24:36 this this topic in order to be covered
0:24:37 fully will be split into a series of
0:24:39 videos and to be clear the objective is
0:24:41 not to placate justify or strengthen any
0:24:44 particular anti-wahabi movement or
0:24:46 thought process
0:24:48 the reason this is being done is to help
0:24:50 contextualize the massive bloodshed that
0:24:52 we have all been witnessing in iraq and
0:24:54 syria in recent times of course we're
0:24:56 speaking of the group calling itself
0:24:57 isis but there have been others in
0:24:59 recent times such as the gi in algeria
0:25:02 or the pakistani taliban
0:25:04 the aim therefore is to understand in a
0:25:06 comprehensive way the beliefs that leads
0:25:09 to these views and to rebut these views
0:25:11 from their origin in order to protect
0:25:14 our future generations from misguidance
0:25:17 inviting us with his knowledge on the
0:25:18 subject with decades of research work
0:25:20 into this amongst many other areas is a
0:25:23 man who needs no further introduction
0:25:24 shaykh professor muhammad al masari and
0:25:26 as part of this discussion
0:25:32 as part of this discussion we will be
0:25:34 examining the history and the
0:25:36 characteristics of the khawarij we will
0:25:38 also ask the sheikh to give his analysis
0:25:40 of the intellectual roots of this
0:25:44 broken one we will ask the sheikh to
0:25:46 give his to give his analysis of the
0:25:48 intellectual roots of this movement by
0:25:50 critiquing by critiquing some of the
0:25:51 opinions of two great imams in
0:25:53 particular imam
0:26:09 the thing right
0:26:10 we will ask the chef to give his
0:26:11 analysis of the intellectual roots of
0:26:13 this movement by critiquing by
0:26:14 critiquing some of the opinions of two
0:26:16 great imams in particular
0:26:18 firstly imam ahmad ibn humble as leader
0:26:21 of al hadid scholarship and imam ibn
0:26:24 specifically we'll be looking at the
0:26:25 ramifications of some of the views of
0:26:27 these two great islamic personalities we
0:26:30 will ask the chef to give a brief
0:26:31 history of the wahhabi movement and
0:26:32 specifically comment on the events
0:26:34 surrounding the collapse of the usmani
0:26:36 khilafah ottoman caliphate
0:26:38 and the ensuing relationship between the
0:26:40 wahhabi scholars and al-saud we will
0:26:43 then look to examine the above
0:26:44 discussions in light of current events
0:26:46 with the apparent spread of takfir and
0:26:48 the movement of focusing the muslims in
0:26:50 becoming embroiled in islamic
0:26:52 discussions of a far lower priority
0:26:55 finally we'll ask the sheikh to give his
0:26:56 views on the way forward both at the
0:26:58 individual level and the collective
0:27:00 ummah level although we're not
0:27:02 broadcasting live here there is an email
0:27:04 address given below to which you the
0:27:06 view are invited to email us your
0:27:07 thoughts opinions and and views and we
0:27:10 will endeavor to answer them as best as
0:27:11 we can without further delay then sheikh
0:27:14 please give us the history and
0:27:15 characteristics of the khwarich yeah
0:27:18 well this is a huge project actually
0:27:19 it's um
0:27:22 let's start with the how is that there
0:27:23 we go the issue of bloodshed etc
0:27:26 the issues of hawari has been uh
0:27:31 it goes back actually to a movement
0:27:33 against iran
0:27:36 when uthman was assassinated by a
0:27:38 certain plot of certain people which
0:27:39 will address maybe now i know our one of
0:27:41 our publication after this 30 years of
0:27:44 studies we have found out
0:27:45 really the hints where it is was the
0:27:47 problem
0:27:48 the real problem not the fake problems
0:27:50 people claimed that there was a man
0:27:52 called abdullah and he's of jewish
0:27:54 origin and he's black and all this this
0:27:56 is this this imaginary figure has never
0:27:57 existed this has been now proven well
0:28:00 established by a doubt has been proven
0:28:02 by orientalists has proven by she and i
0:28:03 was if sunday scholars have come to that
0:28:05 conclusion if they had studied honesty
0:28:08 there's a big conspiracy there which had
0:28:09 to be clear clarified
0:28:12 during
0:28:13 a battle of safin
0:28:15 a trick
0:28:16 perpetrated by malawi's people abraham
0:28:19 now specifically is the one that has
0:28:21 assumed who once suggested the trick is
0:28:23 that to lift the massah the mushafs on
0:28:25 the tops of spears saying we ask
0:28:28 to refer back to back the book of allah
0:28:31 and the fight should stop until we have
0:28:34 like an arbitration
0:28:38 ali said this is a trick
0:28:40 these people never refer to the book of
0:28:42 allah before they are not referring now
0:28:43 if they refer to the book allah they
0:28:45 would have come to the imam the head of
0:28:46 the state the one who will go to the
0:28:48 legion in medina and they would have sat
0:28:50 in a court of law and say this one is
0:28:52 accused this one is accused this one is
0:28:54 participating in killing of uthman and
0:28:55 we've got the witnesses and we have
0:28:57 witnesses and we can do a proper court
0:28:59 proceeding
0:29:00 a proper
0:29:01 process
0:29:03 some faction in ali become simple-minded
0:29:06 who
0:29:07 the understanding sharia is
0:29:08 simple-minded this will exist in every
0:29:10 community there are simple-minded
0:29:12 understanding of the democracy
0:29:13 understanding of communism similar
0:29:15 understanding christianity everywhere in
0:29:16 every religion every ideology
0:29:19 they say no no people are calling us to
0:29:21 the book of allah
0:29:23 we have to
0:29:24 accept habitation happened it was missed
0:29:28 messed up again and we have to
0:29:30 study exactly what has happened there
0:29:32 there are various narrations everyone
0:29:34 accusing the other one messing it up
0:29:36 anyway
0:29:37 after that some of the people in the
0:29:39 kambha i say how could you accept
0:29:43 to to nominate men to judge about the
0:29:46 book of allah
0:29:47 this is kufr
0:29:49 because allah says
0:29:50 the rules without the not will it does
0:29:52 not rule with allah azza with his
0:29:53 catherine and you made the key of men in
0:29:55 the book of allah that's not acceptable
0:29:57 let's go that's the beginning of the
0:29:59 quran that's again a misunderstanding of
0:30:00 the meaning of ruling and so on so this
0:30:02 is the beginning and then
0:30:04 there was a discussion with them ongoing
0:30:05 abdullah abbas with them had a long
0:30:07 argument with them many of them came
0:30:09 back he could persuade them by argument
0:30:11 by evidences not by the sword not by
0:30:13 force
0:30:15 and even those who stood aside decided
0:30:17 not to fight with him and not to fight
0:30:18 muay at all as long as you are not
0:30:21 fighting us as long as you are
0:30:23 with us in in the battle against the
0:30:25 foreign outside so far there is anybody
0:30:26 there was no battle at that time there
0:30:28 was only the internal uh warfare between
0:30:30 muslims the internal what they call a
0:30:32 civil war
0:30:33 as long as you don't pull a sword
0:30:36 we will not prevent you from coming to
0:30:38 the masjid to pray with us and we will
0:30:39 not
0:30:40 regard you as an enemy
0:30:42 but a faction of them decided to go to
0:30:44 war against abner when he fought them
0:30:46 and during that fight he he exposed many
0:30:49 a hadith
0:30:50 hid from messenger of allah specifying
0:30:52 certain person certain description which
0:30:54 shows which which obviously an evidence
0:30:57 for his prophethood
0:30:59 that's why we thought now what is what
0:31:01 what is
0:31:06 himself fighting for ruling maybe we
0:31:08 don't know from historic far away from
0:31:10 history this man is fighting against
0:31:11 maurya maybe he is just
0:31:13 wanting to establish his power at his
0:31:15 rolling by lying this cannot be excluded
0:31:17 rationally
0:31:19 but the hadith are narrated by many
0:31:21 including the one against ibrahimovic so
0:31:24 it's against water
0:31:26 the hadith
0:31:27 actually
0:31:29 shows that
0:31:30 what is what what is what is the disease
0:31:32 which made someone become a hariji the
0:31:34 most interesting
0:31:36 uh one of them
0:31:39 again unfortunately because of uh
0:31:42 especially with the so-called scholarly
0:31:44 salafi salafi almighty did not study the
0:31:46 job problem and in time past also
0:31:49 that
0:31:50 strange story came through various
0:31:52 channels of narration
0:31:54 each collaborating each other in its
0:31:55 skeleton with small variations here and
0:31:57 there as you expect from narration from
0:31:59 various witnesses
0:32:01 and it it contained the following
0:32:03 interesting story it may be interesting
0:32:05 really to
0:32:07 read the summary of the story without
0:32:09 going now in the fine points of isnatas
0:32:11 and leave that for the publication
0:32:14 what is the summary is
0:32:18 is the following
0:32:22 is that
0:32:24 anas is narrating his domain narrator
0:32:26 and his narrating and the other sahabah
0:32:29 narrating also part of it but the main
0:32:31 main story and let's say we were
0:32:33 discussing a man who was
0:32:34 extreme in his extreme in his piety in
0:32:37 his jihad in his external part in
0:32:39 prayers and so on
0:32:41 they were gathered around the maybe in
0:32:43 halakhah
0:32:44 yeah
0:32:45 and they said we mentioned this man how
0:32:47 much he plays how he's in the
0:32:49 battlefield how courageous he is etc
0:32:52 and the prophet said i don't know him
0:32:56 and they describe him further he looks
0:32:57 like that and said i don't know him
0:32:59 let me stop here and comment if the
0:33:01 person i don't know him what does this
0:33:03 mean
0:33:04 it's me this man does not come to the
0:33:05 helicopter he's not interested in
0:33:06 knowledge
0:33:08 sure he's a man of action but not of
0:33:12 mind and thought and then
0:33:14 others if you would have attending the
0:33:15 halaqah the process would have known
0:33:17 from the description
0:33:19 and said where we are they're saying
0:33:20 that now this is i call that in my
0:33:22 writing
0:33:24 a divine comedy a divine drama displayed
0:33:27 in real time in history
0:33:30 the man came
0:33:33 this is the man this one
0:33:35 they were describing
0:33:37 this is all set by allah as a real uh
0:33:40 piece of theatre tamperia as really a
0:33:43 movie in front real movie
0:33:45 and say this is the man
0:33:47 say is this the one you're talking about
0:33:49 it's being so pious so much prayer and
0:33:51 so much jihad
0:33:52 i see a strike of the devil in his face
0:33:58 so the man came
0:34:00 and said salaam alaikum he created the
0:34:02 people of salam
0:34:04 and he wanted to continue to the masjid
0:34:06 he did not want to say the halakhah
0:34:08 now
0:34:10 i ask you allah when you came here did
0:34:13 you feel in your heart that you are
0:34:15 better than everyone present here he
0:34:16 does not mention including the prophet
0:34:18 but obviously
0:34:19 has to be excluded that better than
0:34:21 anyone here
0:34:22 he says
0:34:24 yes
0:34:25 yes true
0:34:26 i felt i am better than everyone
0:34:29 his writers
0:34:31 so he proceeded to the masjid and one
0:34:33 narration say he made like a small area
0:34:36 around him by his foot you see the
0:34:38 arrogant behavior with his foot he's
0:34:39 designing
0:34:41 like a sijada like a corner just with
0:34:44 his foot
0:34:45 and started praying
0:34:47 now what made many people about
0:34:50 about that hadith is that
0:34:52 what happens after that
0:34:54 who all of you will go and kill this man
0:34:57 shocking but they say this is a divine
0:34:59 comedy
0:35:03 they have to solder them all the time or
0:35:05 at least a long knife which is like a
0:35:07 short sword not the battle one the other
0:35:08 big one
0:35:10 so he went there found the one praying
0:35:12 indulging the prayer
0:35:14 he said yesterday a few days ago
0:35:17 themselves said i have i'm prohibited
0:35:19 from killing the muslim this is musa let
0:35:21 me go and consult a prophet this man is
0:35:22 praying he's not sitting in the masjid
0:35:24 or contaminating the masjid or
0:35:26 disrespecting the bishops obviously
0:35:28 so he went back
0:35:31 i was really sick
0:35:33 he will not be able to kill him omar go
0:35:35 and do that
0:35:36 no one is hearing this conversation so
0:35:38 he went ahead and him institute say this
0:35:40 even worse the man is institute has a
0:35:43 higher ranking is it the core of salah
0:35:44 is the youth this prostration where you
0:35:47 put your head down for allah
0:35:49 and abu bakr did not do the killing
0:35:51 is a good example let me follow this
0:35:53 album i'll clarify that
0:35:54 that a man is still praying
0:35:56 and seems to be devoted and he's a very
0:35:58 long student so he went back rasam said
0:36:01 you don't
0:36:02 you're not the man for him and he told
0:36:04 ali get up and get him if you find him
0:36:06 so i will kill him say if you find him
0:36:08 you'll kill him if you find him ali went
0:36:11 to man was gone
0:36:12 he finished
0:36:15 now
0:36:16 we don't know did allah inspire his
0:36:18 messenger that i will do this divine
0:36:19 comment in front of everyone from the
0:36:21 beginning unto you when he gave the
0:36:22 command it will not be executed by the
0:36:24 sign of allah because allah is in
0:36:26 control of the u.s completely on the
0:36:27 minds and the feelings
0:36:30 some people did not like the hadith
0:36:32 because it shows that abu bakr is weak
0:36:33 is not like our this has nothing with
0:36:35 the weak sabbath has a good
0:36:36 consideration the man is praying yes
0:36:39 but there's no reason to share his blood
0:36:40 so he has to clarify that was
0:36:42 sure now someone said omar even failed
0:36:44 omar also said abu bakr is a good
0:36:46 example that the man is in deep suit how
0:36:48 can i kill someone who is institute
0:36:50 through the hesitation of someone who
0:36:53 blood respects
0:36:53 reject islam respect prayer
0:36:56 ali is a man of sword and he will
0:36:58 execute and that's what his his nature
0:37:01 but
0:37:02 if you find him he didn't find him the
0:37:03 man is gone
0:37:04 that says if you have killed him this
0:37:06 would have been the first and the last
0:37:07 of the my ummah
0:37:11 similar to this one there will be people
0:37:13 now that had
0:37:14 all mentioned this visa people who read
0:37:16 the quran
0:37:17 but doesn't go through their throat that
0:37:20 is
0:37:21 i in earlier years like 20 30 years ago
0:37:24 and i was almost scholar i was having
0:37:26 difficulty understanding this hadith
0:37:28 what means go through there or thought
0:37:31 because many interpreted that doesn't go
0:37:32 in their heart so they are not
0:37:35 but this man is fully devoted this man
0:37:36 is in the battlefield it can't be
0:37:38 there's no need for him to for an affect
0:37:40 to be to be praying that long and going
0:37:42 in the battlefield it's enough to
0:37:43 pretend to be a muslim and avoid the
0:37:45 battlefield and escape with his own skin
0:37:46 that's what
0:37:48 africa doesn't believe
0:37:49 so what does it mean the quran doesn't
0:37:50 go into their in their down from their
0:37:53 throat
0:37:54 i came to understand that by
0:37:55 understanding
0:37:57 what from the quran the arab tradition
0:37:58 is that the arabs have the conception
0:38:01 that
0:38:02 the knowledge and the information is in
0:38:04 the chest
0:38:06 and that's the meaning of the ayah of
0:38:08 we open your chest
0:38:10 meaning we
0:38:11 we widen it so it can
0:38:14 it can accommodate for considerable
0:38:16 amount of knowledge and the place of
0:38:18 iman and belief
0:38:20 and commitment is the heart
0:38:22 so the metaphorical heart to this the no
0:38:24 not this is this pump no the
0:38:26 metaphorical heart is the seat of
0:38:28 consciousness
0:38:31 and of of of will
0:38:35 and the it's essentiality of rational
0:38:37 thought the process of thinking but the
0:38:40 information the knowledge is in the
0:38:42 chest
0:38:44 this is the arab that understand the
0:38:46 metaphorical expression which used in
0:38:47 the quran that's the reason some people
0:38:50 try to explain that
0:38:52 by that by the famous story that the
0:38:53 foreign got his very very slit and his
0:38:56 heart cleaned
0:38:57 independent of it is true or not true
0:38:59 this is not a shall hassle said we open
0:39:01 your chest so you have considerable
0:39:03 knowledge your chest is wider than it
0:39:05 used to be by our divine action so he
0:39:08 became knowledgeable
0:39:10 originally he was not he's ignorant he's
0:39:12 illiterate but by this act divine act he
0:39:14 became knowledgeable
0:39:16 so it doesn't go through the thought
0:39:18 meaning it is not digested it's not
0:39:19 becoming a useful knowledge
0:39:21 it's data but not information not real
0:39:24 knowledge it's data just bits of data
0:39:48 so extensively and so long that you
0:39:52 i'm not doing anything no comparison no
0:39:54 comparison even you'll see um you may be
0:39:56 doing siam maybe monday and thursday
0:39:58 like many muslims do but these guys are
0:40:00 almost continuously in siam
0:40:03 so you say what's my siam it's worthless
0:40:05 and that says immediately
0:40:08 they exit the deen like an arrow exiting
0:40:12 the bow
0:40:14 so this is not
0:40:16 and in another hadith of an asymmetric
0:40:18 which is came only once channel of
0:40:20 narration was correlated by the quran
0:40:22 which is higher than corroborated by the
0:40:24 that's how you say you're a jew and
0:40:25 nasser that you want they want to be
0:40:28 pleased by the people and they are
0:40:29 pleased with themselves they are doing
0:40:34 describe righteousness
0:40:39 is
0:40:40 an unbelievable disease which was very
0:40:43 widespread in the jews and the quran
0:40:45 said don't you see those who is the
0:40:46 quran
0:40:47 purify declare themselves to be writers
0:40:50 allah purify whatever he wants only
0:40:51 allah can judge who is the early writers
0:40:54 and they will not be judged
0:40:56 there will not be there will be no
0:40:57 injustice committed against them
0:40:59 whatever they do it will be counted for
0:41:01 them but self-publication is not
0:41:02 acceptable
0:41:04 don't and another i say well that's
0:41:07 he knows you better when you created you
0:41:08 from from mud
0:41:10 you are from mud you have all the
0:41:11 shortcomings of mud you have all the
0:41:13 desires of the all the animal desires
0:41:15 you have so don't praise yourself allah
0:41:16 knows very well what you are out you are
0:41:19 not so don't try to purify yourself and
0:41:21 declare etc so this is the disease
0:41:24 they
0:41:26 read the quran shallow without digesting
0:41:28 without deep understanding not like the
0:41:30 real sahabah were attending
0:41:34 this example one this is the divine
0:41:35 drama and the other hadith relate to not
0:41:37 only to this man this one was commented
0:41:40 similarly but other other one but the
0:41:42 famous one is the choice
0:41:45 and another one in in it happened twice
0:41:47 similar situation
0:41:49 in in in
0:41:53 after the conquest for makkah they went
0:41:55 to fight uh hawaiian in her name
0:41:59 and after the
0:42:00 the tribes were defeated first the
0:42:02 muslim run away when they were happy
0:42:04 with their numbers they were proud we
0:42:06 are having numbers we can't be defeated
0:42:07 because of numbers and they are unaware
0:42:09 they didn't help them so the number does
0:42:11 not help but help is very fabulous
0:42:13 willingness to fight we need to stand
0:42:15 it's not numbers
0:42:17 after that person was distributing their
0:42:19 comets and so on
0:42:21 and the man of quraish is not the same
0:42:22 story because some people confuse things
0:42:24 it's the same story it's not the same
0:42:25 story like the study of that
0:42:26 a man for quraish allah knows who is he
0:42:29 and my guess is maybe absolutely of
0:42:31 course he said this distribution is not
0:42:34 a distribution allah likes
0:42:36 because he gives some tribal shifting of
0:42:38 considerable amount of money like 100
0:42:40 camels 50 couple hundred camels
0:42:42 these trouble shifters are dangerous
0:42:44 leaders who are
0:42:47 who need to be not to be softened need
0:42:49 to be attracted by money need to be
0:42:51 controlled by money and this is for the
0:42:52 head of state to know where to put the
0:42:54 money where to spend money to
0:42:57 ease the hostility of certain people
0:43:00 but this one from quraish because he did
0:43:02 not get the share and here he got
0:43:03 himself more important maybe or he
0:43:05 should be a pacifier but there's no
0:43:06 diversified college because he's
0:43:07 defeated makkazen that's when the
0:43:09 community control of islam but this
0:43:11 are dangerous and they prove their
0:43:13 danger in the in the wars of riddha
0:43:14 after the pram passed away so they have
0:43:16 to keep to keep the peace they have to
0:43:18 be bribed through with money so he said
0:43:21 that
0:43:23 you don't trust me in distribution and
0:43:25 the one in heaven trust me with this
0:43:26 revelation
0:43:28 so that's this one and he said from this
0:43:30 source of this mentality people will
0:43:33 come out which you will be disrespecting
0:43:35 that was in her name but later on in the
0:43:37 last year
0:43:39 before his death few months before his
0:43:40 death also
0:43:41 actually in ramadan he sent khaled
0:43:43 waleed and
0:43:44 toward yemen
0:43:46 any anything south of
0:43:47 100 kilometers
0:43:56 our tribe i'm proud of that obviously
0:43:58 but it's our tribe ramadan he converted
0:44:00 him to islam
0:44:01 and his instruction is very interesting
0:44:03 in in
0:44:04 in the
0:44:06 maharashtra he says when you meet your
0:44:09 the people of ramadan or your enemy then
0:44:11 call them for islam don't hurry in
0:44:12 fighting them
0:44:14 and then wait
0:44:16 if they don't accept attack you
0:44:18 and kill one one of your men then wait
0:44:20 don't steal call them again
0:44:22 wait wait for them maybe they will come
0:44:24 and then when they attack you once more
0:44:25 and kill a second one still wait i'll
0:44:27 call them for islam then if it is no
0:44:29 help after those two killings then you
0:44:30 fight them
0:44:32 we send that that message to dash this
0:44:34 is in magazine
0:44:46 you said you sent these references to
0:44:48 daesh no no i'm sending that now
0:44:51 they have it but they don't want they
0:44:52 read the quran without without digesting
0:44:55 it if they agreed on digesting how they
0:44:57 will be doing with the hadith it will be
0:44:59 less digestible okay i'm sure we'll
0:45:00 cover them together
0:45:02 it doesn't make any sense but what we
0:45:03 still sending it to them
0:45:06 in that campaign the ali that was after
0:45:08 ramadan in the 10th year meaning before
0:45:10 this was like six months after after
0:45:13 ramadan alive
0:45:14 sent
0:45:16 some gold
0:45:18 which is mined but not even purified
0:45:20 from its dust so it's pieces of gold
0:45:22 with dust
0:45:24 as a booty to the messenger of allah to
0:45:26 distribute it
0:45:28 so it distributes between fourth
0:45:29 september
0:45:31 only in medina before going to the final
0:45:33 pilgrimage to vada
0:45:36 and then the man
0:45:37 would short dress that's the description
0:45:40 don't blame me that's what they
0:45:41 described him with
0:45:43 beard which is not organized
0:45:45 not nicely done
0:45:47 very much like the salafi nowadays
0:45:50 okay
0:45:51 and with this mark of prayer on his
0:45:53 forehead very much like so many salafis
0:45:55 and many surfaces
0:45:57 i'm not attacking all the surfaces of
0:45:58 that some of them even pretend to make a
0:46:01 mark the liberty to show that they are
0:46:02 having a lot of
0:46:04 of the jews and so on
0:46:06 and the man said
0:46:11 be just muhammad you are not just
0:46:14 you this distribution is not the way
0:46:16 allah wants
0:46:18 others
0:46:20 on you who would be just if i am not
0:46:22 allah his messenger are not just
0:46:24 the one in heaven again like that the
0:46:26 one in heaven trust me i don't trust me
0:46:28 so uh
0:46:30 omar stood up and said let me strike his
0:46:32 neck
0:46:33 this is the monafic
0:46:35 i said leave him
0:46:37 from this school or from this from this
0:46:39 root or from his germ
0:46:42 that means the back because by the
0:46:44 conception that children are produced
0:46:46 from the back they carry the features
0:46:48 somehow this is
0:46:50 an old conception which is reflected in
0:46:51 the language
0:46:52 from the
0:46:54 that's obviously metaphorical because
0:46:56 that does not need to be this his
0:46:57 descendant geologically but they are
0:46:59 descendant intellectually
0:47:01 there will be people and the same
0:47:03 description like the one in her name
0:47:04 that's the same diction of this odd man
0:47:06 who was not killed by allah design
0:47:10 so
0:47:10 and then of course i've commented on all
0:47:12 these kids say
0:47:14 in attraction if i if i if i meet them
0:47:17 at that time what's meeting at the time
0:47:19 one of them is here they are here so
0:47:21 what meeting them at that time
0:47:23 when they come out because he said
0:47:25 islam
0:47:26 they killed the muslims and leave them
0:47:27 pagans
0:47:29 this is a metaphorical meaning they they
0:47:31 don't state even killing muslims
0:47:33 and leave the pagans
0:47:36 if i meet them
0:47:38 i will exterminate like extremely like
0:47:40 the tribe of art which was exterminated
0:47:43 by the wind by the storm by the
0:47:44 hurricane
0:47:46 or
0:47:47 addressing the sahaba when you meet them
0:47:49 exterminate them
0:47:50 extinguish them any more does not kill
0:47:52 themselves anymore make them sleep
0:47:56 like extinguish them completely
0:47:59 that means when they come out with
0:48:00 assault because the ideology is there
0:48:01 the man is there he's standing there
0:48:03 he's not killed so it is when they pull
0:48:06 the sword
0:48:07 so these are hadith which are mutavata
0:48:09 and i have had the
0:48:10 uh i have a summary of them actually not
0:48:13 all of them because i summarized only
0:48:14 like from about 15 sahabah and even
0:48:16 career and they have hajj summarized
0:48:18 from over 30 so this is one of the
0:48:20 strongest and most withdrawal hadith you
0:48:22 could imagine
0:48:23 from this hadith is clearly what we have
0:48:25 the disease we have misunderstanding of
0:48:26 the quran
0:48:27 not digesting it understanding properly
0:48:29 not understanding the quran
0:48:32 not only that it has although
0:48:35 and this some people think this is the
0:48:37 kind this is the statement of the sophie
0:48:38 is not true there's a authentic
0:48:40 narration from other life masterwood say
0:48:42 the quran is having every eye of the
0:48:43 quran is having wahar
0:48:45 and baton
0:48:47 all the way down to seven buttons seven
0:48:49 deep of meanings which not everyone can
0:48:52 can grasp so if someone does not
0:48:54 understand that the quran has all this
0:48:55 depth and all these hints going deeper
0:48:58 and deeper and deeper
0:49:00 then you don't expect him to
0:49:02 to apply to the reality probably and uh
0:49:05 and because because of uh
0:49:08 in addition to that these people are
0:49:09 indulged in acts of worship in act maybe
0:49:12 of piety act even of jihad because he
0:49:14 said because this man who was was
0:49:16 supposed to be killed theoretically
0:49:17 because it was never killed by allah
0:49:19 decide because he's he did not do
0:49:21 anything which was worthy of being
0:49:22 killed it's only his character is like
0:49:24 that
0:49:26 this one
0:49:27 was was also famous in the battlefield
0:49:29 when he meet the enemy nobody will do
0:49:31 like he does to the enemy and still
0:49:34 all these these great uh
0:49:37 features or great to get virtues of the
0:49:39 action
0:49:40 is not based on a proper understanding
0:49:42 and proper in a proper meaning and
0:49:44 proper intention because if you are
0:49:46 really
0:49:48 a true believer understanding the
0:49:49 meaning of the quran there's just the
0:49:52 quality of quran then you understand
0:49:53 your own shortcoming and you will never
0:49:55 be self-righteous the moment you are in
0:49:57 self-righteousness meaning you did not
0:49:59 understand the quran did not understand
0:50:00 the meaning of the quran
0:50:02 you declared even there's a it came to
0:50:05 my mind few days ago that even the the
0:50:07 famous phrase in in the new testament
0:50:09 which is very troublesome for those who
0:50:11 believe in the divinity of israeli young
0:50:13 mothers i'm saying
0:50:15 good good good teacher tell me so why do
0:50:17 you call me good only god is good
0:50:20 and there's very troublesome for them
0:50:21 because obviously it contradicts his
0:50:23 divinity but we are not discussing now
0:50:25 with our christian brothers it's another
0:50:27 time
0:50:29 even isa
0:50:31 is humble enough to recognize that
0:50:33 such attributes of that care can be only
0:50:35 worthy of the divine such an existing
0:50:37 being no other being can claim these
0:50:40 these virtues and these these
0:50:42 these attributes no way you have to
0:50:44 recognize that and that's the reason why
0:50:46 many of the sahaba all of them they were
0:50:48 worried um are asking for did they first
0:50:51 mention me from the monafique and some
0:50:53 of you are brothers from the shia
0:50:54 secretary hammer knows that he is
0:50:56 himself in africa no he's worried he
0:50:58 knows he's never perfect he knows he has
0:51:00 shortcomings he's self-critical
0:51:03 so this is the situation
0:51:05 but if you look now at the hobby
0:51:07 movement
0:51:08 now historically these khawaris were
0:51:10 having these characteristics
0:51:12 killed and he mentioned that the certain
0:51:14 persons a certain specific person with
0:51:16 certain description would be under them
0:51:18 and they search for him and this may be
0:51:20 an interesting to mention their story
0:51:21 when they met the hawari and the kharis
0:51:23 committed even mistakes in the
0:51:25 battlefield
0:51:26 instead of using the the spears first
0:51:28 and so on like usual but there there are
0:51:30 arabs they know how to fight they use
0:51:32 the sword directly
0:51:33 and the army of ali took them with the
0:51:36 spears the spirits along so they killed
0:51:37 them with a space you start with the
0:51:39 spears first and then when you close to
0:51:41 the other side enemy or otherwise then
0:51:43 you use the sword so they were almost
0:51:45 exterminated except ten men who survived
0:51:48 and i said
0:51:51 search for a man
0:51:52 who one with his hand is is is he has a
0:51:54 hand deformity his hand is like the the
0:51:57 breast of a woman with few hairs on it
0:52:00 a dark colored man
0:52:03 so they searched for him
0:52:04 sir we didn't find this one
0:52:08 i did not lie nor the messenger lied to
0:52:10 me said for him again say we says we
0:52:12 didn't find so
0:52:14 ali was very troubled and she was so in
0:52:17 his face so he came himself and started
0:52:18 searching everywhere they found like a
0:52:20 ditch and which bodies on top of each
0:52:22 other they took all the bodies out and
0:52:24 the lowest one was the third year
0:52:27 and alibi take me to jude and say this
0:52:29 themselves told me and the various
0:52:31 people standing there abita salmani
0:52:33 specifically if i remember correctly one
0:52:35 of the uh followers not a companion but
0:52:38 he a man was alive in jail but he never
0:52:40 got the opportunity to go to madina and
0:52:41 meet the prophet so he's an older jahili
0:52:45 he said you heard that from the saints
0:52:47 of allah do you swear by allah and that
0:52:49 you heard this
0:52:50 three times that i heard from saint john
0:52:51 with this description and they told you
0:52:53 before we found him
0:52:55 so this is one of the episode on the
0:52:57 side which corroborate that and could
0:52:59 make the whole picture really
0:53:01 self-corroborating
0:53:02 now later on
0:53:04 because
0:53:06 these declare take fear on on on anyone
0:53:08 committing a major said the this group
0:53:10 of people and the later generation of
0:53:12 them was even worse these at least were
0:53:13 not killing women and children they
0:53:15 called muhakema the people of naharwan
0:53:16 they were not killing women and children
0:53:18 they were killing only adult
0:53:19 muslims
0:53:21 but later on the azarika
0:53:23 in the time of abdullah later on there's
0:53:25 not much later is this that was in the
0:53:28 38th something like that and the azad 68
0:53:30 so 30 years later same generation almost
0:53:33 you could have been very well with them
0:53:35 and joined as
0:53:37 well as
0:53:38 they they have no hesitating killing
0:53:40 women and children
0:53:43 sofia are similar to them but less they
0:53:45 say children are under a should not be
0:53:46 killed but women and
0:53:48 and men can be killed
0:53:50 so suffering
0:53:51 avoids killing children but both of them
0:53:54 made the
0:53:55 that fear anyone doing kabira so let us
0:53:58 scholars when they discussed in the
0:53:59 chapters of the books of akida the
0:54:01 kawari
0:54:03 they speak about
0:54:05 the one who they succeed and
0:54:06 characteristic of the
0:54:08 they don't go to the hadith
0:54:09 unfortunately this again back to the
0:54:11 vision what they go through is that
0:54:13 this had the following characteristics
0:54:15 one
0:54:16 is that they make that fear on kabira
0:54:21 based on the fear they kill so for them
0:54:23 it's cover is enough to shed blood which
0:54:25 is again mistake misunderstanding quran
0:54:27 but this mistake is widespread not only
0:54:29 secondly they have
0:54:31 they they cares ali and rahman
0:54:34 that's the character thirdly they say
0:54:36 the imam of the khalifah does not need
0:54:38 necessary to be from quraish which is
0:54:39 correct actually that's the correct
0:54:41 point of view but unfortunately that
0:54:43 correct word view has been buried under
0:54:44 the historic rubble because it was
0:54:46 adopted by the khawa rich
0:54:49 okay
0:54:50 and we have a complete recession about
0:54:51 that showing that this is the hadith
0:54:54 either faulty or have been misunderstood
0:54:56 it is it is it's
0:54:58 not an injunction that the khalifa to be
0:55:00 from polish there is no reason for to
0:55:02 believe that so that they look for any
0:55:05 any group
0:55:06 and that's what for example the wahhabi
0:55:07 and isis usually we don't make qatar in
0:55:09 kabir we don't see anyone committing
0:55:11 fornication or taking usually taking not
0:55:13 to make history they can use there is a
0:55:15 kafir we don't say that wouldn't you say
0:55:16 that
0:55:18 so we are not
0:55:38 an interesting story
0:55:40 uh
0:55:42 when one young man was telling his
0:55:44 father i was attending the hope of
0:55:45 hajjaj and he said this and this is you
0:55:47 my son
0:55:48 feel away don't be close to that man he
0:55:51 is as lucky
0:55:58 and alhaji is fighting them also say my
0:56:01 son
0:56:02 is the one who declared to be a catholic
0:56:04 kill you that's the other that's okay
0:56:06 it's not the following
0:56:09 is this this direction
0:56:11 son if you disagree with him he declared
0:56:13 it to be a catholic kill you that's what
0:56:14 makes you
0:56:15 it's not very necessary that you are in
0:56:17 the kambha you may become of the
0:56:19 government even like
0:56:22 the same for some extreme who declare
0:56:24 the other muslim to be kafri they are
0:56:26 also however
0:56:27 and all of them has been misunderstood
0:56:29 the revelation and misapplied the
0:56:31 revelation
0:56:32 and they're all self-righteous because
0:56:34 the moment you will judge someone to be
0:56:35 a kafir
0:56:38 and you you declare that because of that
0:56:39 you can shed his blood you have declared
0:56:41 yourself that you are pure enough and
0:56:42 you can't do that killing but that
0:56:43 suggests that you should not do the food
0:56:45 at all no
0:56:47 are you saying that you should not do
0:56:48 the computer at all no no sure you can't
0:56:50 do that but it's in the base of
0:56:53 evidence from quran absolute certificate
0:56:56 that's not what it is
0:56:58 Music
0:57:02 the evidence for that is that from there
0:57:04 on comes people are criticizing the
0:57:05 evidence i showed this faulty
0:57:08 from the come of the hardy time of alibi
0:57:10 many have come back and were convinced
0:57:12 that the conclusion is wrong
0:57:18 right because that kim is possible
0:57:21 why would you have human judges
0:57:23 they judge according to what they are
0:57:24 studying with the book of allah
0:57:26 that's not the ruling the problem is
0:57:28 that
0:57:29 in the case of that
0:57:30 they don't understand the meaning of
0:57:31 ruling because when allah said when
0:57:33 whoever does not rule that allah has
0:57:35 revealed his catherine now what the word
0:57:37 ruling means it means in quran you can
0:57:39 scan the quran like taking for example
0:57:42 the
0:57:43 index of
0:57:44 um
0:57:46 and work out all the eyes with the word
0:57:48 hokum and hakkam and hagam you will find
0:57:50 ruling is essentially the original
0:57:52 language is judging something really
0:57:54 attributing something to something else
0:57:57 i judge these throws to be beautiful or
0:57:58 smelling nice it's a judgment this is
0:58:00 the ruling i ruled that this rose is
0:58:02 nice looking this is a static judgment a
0:58:05 pure judgment of beauty
0:58:07 related to these roads
0:58:08 i judge this action to be haram
0:58:12 based on what or a certain evidence is
0:58:14 from the revelation
0:58:16 so this is the judgment generally now
0:58:20 those
0:58:24 meaning human being will be able to rule
0:58:26 but what the ruling of the human being
0:58:27 should be ruling what they would be
0:58:29 ruling in is that they will be doing
0:58:30 judiciary arbitrating disputes
0:58:33 they will be giving fatwa they will be
0:58:35 by managing the public affairs in which
0:58:37 you have to reject judgment obviously
0:58:39 that's all ruling
0:58:41 so what is the ruling exclusion when
0:58:42 they say
0:58:44 ruling is only but to allah like an ayah
0:58:46 says
0:58:48 which ruling is meant there
0:58:50 the prophets that's ruling
0:58:52 by formulating the law in the unfallible
0:58:54 way he's unfavorable in that so what is
0:58:56 the meaning meaning the essence the
0:58:58 sense of the law itself
0:59:00 the meaning of the law that's only for
0:59:02 allah it's not a prophet who rules he
0:59:05 formulates according what he has
0:59:07 inspired
0:59:09 so that's what ruling is only for allah
0:59:11 is the judgment which meaning declaring
0:59:12 things to be had
0:59:15 in themselves by divine sovereignty the
0:59:18 sovereign right of the divine to judge
0:59:20 things to be haram do this don't do that
0:59:23 without any further reasoning except by
0:59:25 his own divine sovereignty that's not
0:59:27 only for allah but the prophets were
0:59:29 ruling
0:59:30 the prophet isaiah in the in the in the
0:59:33 in this world is the famous ayah
0:59:37 we have revealed a torah which contains
0:59:38 light and guidance with which
0:59:41 the prophets
0:59:42 rule
0:59:44 the
0:59:46 by the torah
0:59:47 this is not a ruling is but only for
0:59:49 allah this is something else that's the
0:59:51 ruling with that what allah has revealed
0:59:53 so this is the quran if you don't
0:59:55 understand that from the eyes you don't
0:59:57 understand between the meaning of ruling
0:59:59 at the judge's role and the laws called
1:00:01 the judges in dunya
1:00:06 you should not take each other wealth
1:00:09 without justification or go even to the
1:00:11 judges to to gain something by with
1:00:13 false order false evidences
1:00:15 so these are judges they are hacking but
1:00:17 it's not the hokum which is
1:00:20 what use of the two places
1:00:24 so the distinction has been missed this
1:00:26 is hamish and this is catastrophic this
1:00:28 is this is you could say it is like like
1:00:30 in computer science it's a terminal
1:00:32 disease not even a fatal terminal it
1:00:34 makes the program shut down blue screen
1:00:36 and so who's made who's made these
1:00:38 misjudgments in this respect
1:00:42 and others and many others also but it
1:00:44 is scattered bits and bits which
1:00:46 accommodates in one group
1:00:48 connected with with self-righteousness
1:00:50 and pulling the sword then they become
1:00:51 hawaii whatever the group is
1:00:55 extreme shia extreme salafi or whatever
1:00:57 whatever they they can
1:00:59 clear themselves
1:01:01 so very happy that they said nobody said
1:01:03 what do you do
1:01:04 you can't declare fear
1:01:06 actually but what should be there is to
1:01:08 declare a certain statement to a
1:01:09 statement of comfort that a certain
1:01:10 person is a kafir needs further
1:01:12 verification is he aware about the
1:01:14 evidences has been confronted with the
1:01:16 evidences
1:01:18 in a convincing way did the evidence
1:01:22 offered to him in such a way that that
1:01:24 he could not do otherwise except study
1:01:26 them understand them certainly the
1:01:27 evidence is not offered properly
1:01:30 so
1:01:32 you you can't ascertain the facts
1:01:33 because you did not get the the the
1:01:35 prerequisite information on the table
1:01:38 but the statement itself is a statement
1:01:39 of cover yes
1:01:41 what's the one who's saying it's not a
1:01:42 sataya kafir so this is also a
1:01:44 distinction which had to be made a
1:01:45 matter of that fear
1:01:46 what if any are there links between the
1:01:49 hawaii movement
1:01:50 in whatever form and the statements of
1:01:53 or the understanding of imam humble and
1:01:56 imam
1:01:58 you kind of say that because
1:02:00 of the definition
1:02:04 went to the other extent also there's a
1:02:06 misconception that they thought it is
1:02:08 and it's all used by current government
1:02:10 for saudi arabia specifically declaring
1:02:11 anyone against this regime to be hariji
1:02:14 but is not the one who rebelling against
1:02:16 the ruler
1:02:17 the one that bring it through in the old
1:02:19 books that's even in effect even in the
1:02:21 in the wildfire in the default
1:02:23 tribulation
1:02:25 it's called
1:02:27 transgressor
1:02:30 whatever and not necessarily even a
1:02:33 barrier it could be a justified
1:02:34 rebellion if the rule is unjust so
1:02:36 that's the reason the book of the first
1:02:38 despite of alta will over the generation
1:02:40 you find the verse said when people
1:02:42 rebel against the imam
1:02:44 then the one has the obligation to
1:02:45 discuss with them what is their
1:02:46 grievance
1:02:47 right and a certain that the grievances
1:02:49 have been removed
1:02:52 then
1:02:53 when the grievances have been removed
1:02:55 obviously scholarly advice with
1:02:56 agreement of the rest of the ummah
1:02:58 that's the probable way of doing it and
1:03:00 they continue with the rebellion then
1:03:02 they are obviously eyeing for power
1:03:03 without any justification you should not
1:03:05 have the power and there is an imam in
1:03:07 power i just i i i just imam who
1:03:10 addressed all your grievances
1:03:13 then they are brought they are not harsh
1:03:15 because they don't necessarily declare
1:03:16 they must be capacity he is all power
1:03:18 he's not worthy of power i am more
1:03:19 worthy that's not fear
1:03:22 i'm fighting him for the sin to remove
1:03:23 him from power if he goes away from
1:03:24 power that's fine it's all about what we
1:03:26 need well that's not what hawaii do
1:03:32 so so you think there's no link then
1:03:33 between no in that sense no no but
1:03:36 but
1:03:38 obviously these first generation are
1:03:39 gone then
1:03:41 the
1:03:42 the government the rule the rules of
1:03:45 muslim domains
1:03:46 established themselves by force like
1:03:48 many umayyads
1:03:49 although nabas came with the popular
1:03:51 revolution but later they came as
1:03:53 oppressive and tyrannical as bani maya
1:03:55 or slater is slightly better we must
1:03:57 admit there was nobody so tyrannical and
1:03:59 bloody like
1:04:00 and so viciously uh
1:04:02 playing on tribal contradiction which is
1:04:04 clear because when umayyad is actually a
1:04:06 counter-revolution if islam is a
1:04:07 revolution against the status quo shows
1:04:10 in the world then obviously the umayyad
1:04:13 oh my head a rule is a
1:04:14 counter-revolution which happened to any
1:04:16 revolution
1:04:17 this was the revolution there's a
1:04:18 counter revolution with the counter
1:04:20 revolution but abbas pretended the
1:04:23 leader of the abbasid pretended to be
1:04:25 correcting the situation but the slogan
1:04:27 was faulty from beginning their slogan
1:04:29 was that they're calling for to
1:04:31 bring the right back to someone from
1:04:33 albeit
1:04:34 that was the mistake because the right
1:04:35 is not for alberto don't already the
1:04:36 right is for the muslims bring back
1:04:38 should have been and that's what the
1:04:40 sahaba was objected to when he appointed
1:04:42 yazid that go back to the ummah go back
1:04:45 to the walker omar for the whole ummah
1:04:47 albeit on albeit for everyone if he's
1:04:49 chosen for alberta and she wasn't from
1:04:51 china
1:04:53 they said this is the slogan of the
1:04:55 abbasi but it was a popular slogan and
1:04:56 it's because albeit were oppressed and
1:04:58 were persecuted and killed badly by the
1:05:00 umayyad very viciously and there are
1:05:02 very bloody stories there which is
1:05:04 dearly
1:05:05 need to be
1:05:06 it's painful to dig them out but i think
1:05:08 there's no escape from digging them out
1:05:09 and putting them on the table and
1:05:10 studying them academically there's no
1:05:12 way the cover up and what has been done
1:05:14 islam because it is not good
1:05:16 and praising by omaha for these
1:05:17 achievements and these achievements and
1:05:19 covering up for these crimes this will
1:05:21 not benefit islam and will not end the
1:05:23 smoke and the muddying phase
1:05:25 so in the smoke we have to to know where
1:05:27 the smoke have come from
1:05:28 and make the
1:05:30 firm intention to clean the smoke and
1:05:32 clean them up we have to the decla where
1:05:34 has
1:05:47 the real muddying and the real smoke
1:05:49 came from the rulers from our way onward
1:05:52 that's where come from the other squares
1:05:53 unfortunately i have to admit that
1:05:55 unfortunately but
1:05:58 you cannot accept a corrective moment to
1:06:00 start killing the people and destroying
1:06:02 historic buildings and destroying
1:06:04 artifacts and inheriting everything
1:06:06 claiming
1:06:07 it has to correct everything by analytic
1:06:09 everything that's not the way of doing
1:06:10 it the way of doing it as well is
1:06:12 described by quran sunnah if you read
1:06:14 them
1:06:15 and digest them so it go in the chest
1:06:16 become knowledge it is isn't part of
1:06:20 um
1:06:21 what did not the process um cleanse the
1:06:23 the carb of the idols for example yeah
1:06:25 but what it has has to do with with uh
1:06:27 with uh
1:06:28 with it with the
1:06:29 with what what daesh is doing
1:06:32 is destroying is not idols idols are
1:06:34 different and then statue is not an idol
1:06:35 the buddha in afghanistan for example
1:06:37 it's a statue is that a historic
1:06:38 artifact it's not an idol it's either
1:06:40 for those who believe that long gone
1:06:42 nobody is there worshiping and if
1:06:44 someone from outside come worship let
1:06:46 him come or don't give him visa
1:06:48 so you're saying if it's not if it's
1:06:49 currently not being worshipped then it's
1:06:51 acceptable to believe that's an example
1:06:52 this is a lengthy issue about a historic
1:06:54 artifacts a simplest example when saddam
1:06:57 never conquered madai and entered the
1:07:00 the the white palace of kisrah the main
1:07:03 hall where receptions were held he
1:07:06 converted that templar to admission
1:07:07 until masjid was built that hole was
1:07:09 until the time of tabari still with the
1:07:11 ornamentation on the walls
1:07:14 were full of status and pictures and
1:07:16 they were praying there including some
1:07:17 jumaas
1:07:18 don't bother about the status at all
1:07:20 this is recorded in history
1:07:24 and many other things
1:07:25 one idiot of this so called
1:07:27 self-representation was saying when
1:07:29 morsi was elected you say i hope that
1:07:30 the first act of moses is to demolish
1:07:32 this grave
1:07:33 the pyramid
1:07:35 they did not demolish it
1:07:38 i will hold the sinks they claim it was
1:07:40 understand it's impossible because if
1:07:42 you look at it it is actually and when
1:07:44 the plane of jesus
1:07:45 dips down to the valley of nile now it
1:07:48 was very broad in million years back and
1:07:50 start digging deeper and evenly came
1:07:52 anyway on the shoulder of the bounty
1:07:55 in some part of the shoulder was
1:07:57 protruding up and that was carved by the
1:07:59 old ancient egypt into form of the
1:08:01 sphinx so the head is above the plane so
1:08:03 whatever sun comes will go down in the
1:08:05 valley it will never cover the head the
1:08:07 head was always apparent through history
1:08:10 but the lower part is sometimes covered
1:08:11 with sun that has been removed in the
1:08:13 roman time it was actually a tourist
1:08:15 attraction roman time there was ladders
1:08:17 and people were going around exactly
1:08:18 like our time in the roman time this is
1:08:20 historically recorded
1:08:22 and nobody demolished that
1:08:24 so the sahaba did not have either idiots
1:08:27 all of them in order for some of them
1:08:29 they did not see it
1:08:32 emergence the sphinx and the pyramids
1:08:34 was not seen but as haba must be all of
1:08:35 them bunch of blinds so they are blind
1:08:37 idiots
1:08:38 so that's where the salafi way of
1:08:40 thinking goes
1:08:42 based on that hadith about it the
1:08:44 cabbage have a special standing it was
1:08:46 cleansed by the idols yes it's only for
1:08:48 the kaaba and only for hijaz and arab
1:08:50 peninsula
1:08:53 outside did not touch any of these
1:08:54 artifacts
1:08:56 and these artifacts are some of them
1:08:57 arising in the in the sky like for
1:08:59 example the artifacts in balabak and in
1:09:01 palmyra they are high in the sky you
1:09:03 can't see them with the idols and the
1:09:05 pictures shall become statues just a
1:09:07 historic artifact nobody touched it even
1:09:08 them
1:09:09 nothing even with a finger
1:09:12 and the hadith invoke that muslim are
1:09:13 faulty
1:09:14 or abridged if you get hadith
1:09:19 for example the hadith of the famous
1:09:21 hadith that
1:09:22 even every time sending
1:09:24 i send you like a messenger allah sent
1:09:25 me to
1:09:27 uh to
1:09:28 to defeat every picture and so on it's
1:09:30 not every picture
1:09:31 it's
1:09:32 sh but they don't they don't look at all
1:09:33 the every
1:09:35 the nation
1:09:36 because they read the quran without
1:09:38 digesting it
1:09:40 and because they don't look at
1:09:41 everything comprehensive yeah that's it
1:09:42 that's that's a way to digest
1:09:47 okay yeah
1:09:49 well you mentioned the wahhabi movement
1:09:51 earlier as well can you give us a brief
1:09:52 history of of of the wahabi movement and
1:09:55 how that came about and specifically
1:09:56 comment um
1:09:58 on on on the link between that and the
1:10:00 collapse of the atlanta
1:10:02 it has nothing to do with the collapse
1:10:03 what happened is that
1:10:07 start reading the books over in tamiya
1:10:09 and was convinced
1:10:11 by me by misreading them actually
1:10:13 because he did not go to that extreme
1:10:16 he was convinced that what happens at
1:10:18 graves like in the uh for the saints and
1:10:21 the awliya and so on
1:10:22 is is act of worship
1:10:27 and his definition of deity is a deity
1:10:29 is something which is being worshipped
1:10:31 so for him the acts of worship are the
1:10:32 primary
1:10:35 thing to be defined
1:10:36 and the definition is we like alice so
1:10:39 you did act of worship uh touching the
1:10:41 word is act of worship standing still a
1:10:43 certain way is actual virtue there's a
1:10:44 list of acts essentially that's
1:10:46 essentially what you discussed very
1:10:47 extensively in the book of talith and
1:10:49 based on that whatever entity you direct
1:10:51 these acts to them
1:10:53 it becomes a divine entity or declared
1:10:55 to be a divine
1:10:57 so all what the muslims are doing at
1:10:59 graves and so on is act of worship and
1:11:01 they are mushrik and their catholics
1:11:02 they have idols
1:11:04 and he said clearly for example he said
1:11:05 even a godess way for example if if you
1:11:08 recon if you understand what i just
1:11:10 explained previously he says then you
1:11:12 see that if you have been calling for
1:11:14 example one of the audio of this that
1:11:16 i'm thinking
1:11:17 he mentioned the name of one of the
1:11:19 awliya
1:11:22 then you have actually declared
1:11:23 to be allah not even
1:11:30 no no this is the view even now
1:11:32 everything is more more more
1:11:34 comprehensive in knowledge and more more
1:11:36 intelligent than to follow such a trap
1:11:38 but it is it can be read in his if you
1:11:40 if you read it in a mutilated way so
1:11:42 what you're saying is that the the imam
1:11:44 um
1:11:44 the way he interpreted the text of him
1:11:47 is an extreme point it has to be either
1:11:50 you have you have to abolish it from the
1:11:52 beginning you have to go dig to the root
1:11:53 or you have and they declare it to be
1:11:55 wrong the definition that that the
1:11:56 divine being is not the things is
1:11:58 worshipped divine being is that entity
1:11:59 which is act or suffering on free will
1:12:02 by its own power that's a divine being
1:12:04 and it's a sovereign national because
1:12:06 all things in the universe do not act on
1:12:07 their sovereign power everything is act
1:12:09 because of power
1:12:10 given to him by a previous
1:12:12 process in the universe you argue all
1:12:14 your attributes and powers you have are
1:12:16 inherent from parents and not from your
1:12:18 own sovereign and your free will you
1:12:20 have a free will but it's limited with
1:12:21 the conditions so if you are super
1:12:23 unnatural then you are dividing i think
1:12:25 it's important to understand this point
1:12:26 very clearly what was the view
1:12:28 and then what was the everything yes
1:12:30 wavering sometimes say uh
1:12:32 divine being is an entity which has
1:12:33 certain attributes as well it's worthy
1:12:35 of worship so it's causing circularity
1:12:37 and this quality was not consider
1:12:40 understood by muhammad
1:12:42 and he went he went into the death trap
1:12:44 but the divining
1:12:45 divine being is the things the thing
1:12:47 which is the thing which
1:12:50 worshiped so worshipping became primary
1:12:53 human acts became primary
1:12:55 and therefore they say making sense
1:13:02 they
1:13:05 giving the human the ability to make
1:13:06 something divine
1:13:07 yeah that's that i agree with the ethic
1:13:09 they say there's no divine being because
1:13:11 the eternal universe is not a divine
1:13:12 being it's not acting by by free will
1:13:14 and sovereignty it's acting by necessity
1:13:17 by its own laws so there's no divine
1:13:19 being but human being invented divine
1:13:20 being by their imagination so there's no
1:13:23 difference than the atheists they just
1:13:25 agree with that the divine beings are
1:13:26 the things that worship because there's
1:13:27 none in existence it's all in your
1:13:29 imagination you have created these these
1:13:32 mental
1:13:34 constructs and rejected them to the
1:13:35 reality
1:13:37 that's essentially and the same without
1:13:38 the habit of claim they exist
1:13:40 because you are capable of creating
1:13:42 divine being obviously no no
1:13:44 allah
1:13:51 there was nothing worshiping him yet
1:13:52 what's meaning worthy of worship he has
1:13:54 attributes then the whole theory is
1:13:56 demolished so they go in circle they go
1:14:02 you have to go because
1:14:03 since the invention of
1:14:05 languages we use now under the history
1:14:07 of man which is recorded there were
1:14:09 always divinity and divine beings and
1:14:11 all this act of worship of human and
1:14:13 they were all resourcing colonized that
1:14:15 is very difficult to separate them
1:14:17 logically and rationally you have to go
1:14:18 in a little bit in a in a deeper point
1:14:21 but if you go to the quran and study it
1:14:23 carefully you will find this the
1:14:24 solution the solution is the eye of
1:14:46 every deity will take its creation and
1:14:48 go away or and they will overcome each
1:14:51 other
1:14:52 so that's the divinity so either you
1:14:55 have a being which is capable of having
1:14:57 its own creation and taking them away
1:14:59 with its own sovereign capability by act
1:15:02 of will
1:15:03 or are being wishes for created by such
1:15:05 a be that as such a being which is a
1:15:08 divine really divine in the prophet
1:15:10 sense the highest sense in the quran
1:15:11 sense
1:15:12 cannot procreate her this can be proven
1:15:16 by other
1:15:17 arguments but it's enough because most
1:15:19 people who claim that allah has children
1:15:21 so on they claim they have that from
1:15:23 revelation or from traditions allah says
1:15:25 clearly i don't have son why should i
1:15:28 lie if i have a son but it's impossible
1:15:30 just going back then to the
1:15:31 misinterpretation of
1:15:33 the muhab of the statements and
1:15:35 understandings
1:15:36 and everything is built on that what is
1:15:38 built in explain that everything
1:15:40 everything
1:15:42 such as
1:15:43 al-mushrik all of them kafir shia akafer
1:15:47 and the halal and also the misconception
1:15:49 about that that that cover will will
1:15:51 make blood worthy of shedding anyway or
1:15:54 only islam or covenant can come
1:15:55 protected so what you're describing
1:15:57 actually is a comedy of errors in the
1:15:58 sense that there's a misinterpretation
1:16:01 of perhaps a misinterpretation
1:16:03 fundamental reciprocation because this
1:16:04 means this means that
1:16:06 is not understood properly
1:16:08 which is even worse than the hawaii of
1:16:09 the valley much worse
1:16:12 there it seems to be wider because fear
1:16:14 declared on on anyone doing a kabira
1:16:17 misunderstanding that the difference
1:16:18 between belief and act
1:16:21 because human beings have the capability
1:16:23 that their acts can
1:16:25 no do not need to synchronize with their
1:16:27 beliefs you could be very well believe
1:16:28 you may be a medical doctor very well
1:16:30 believing that smoking is harmful and
1:16:32 still you smoke yes there's this human
1:16:35 we have this capability yeah
1:16:37 we cannot declare you a kafir uh
1:16:39 concerning the or rejecting the the the
1:16:42 the fact that
1:16:43 cigarettes are harmful we cannot declare
1:16:46 it this way
1:16:47 so there is a separation between action
1:16:49 and belief and belief here the
1:16:51 separation but that also usually acts
1:16:53 are based on belief but they are not
1:16:55 connected with the free will is capable
1:16:57 of
1:16:58 overall that distinction is not
1:16:59 recognized by the movement you say but
1:17:02 generally no it's not that's the
1:17:03 original that's their mistake okay but
1:17:06 the mistake is even greater it is the
1:17:08 definition of divine divinity
1:17:11 is not is not giving the proper
1:17:12 definition
1:17:13 reality is more catastrophic and because
1:17:15 they've made it they've made a mistake
1:17:17 in the definition of worship yeah that's
1:17:19 it it's even more fundamental it's even
1:17:21 even more catastrophic and because of
1:17:23 that they are able to label using that
1:17:25 definition their wrong definition yeah
1:17:28 you're saying that they're able to label
1:17:29 other groups as in entirety swathes of
1:17:32 people yeah yeah yes non-muslims yeah
1:17:34 yeah and their further belief is if i've
1:17:36 understood you correctly
1:17:38 is that because they are now non-muslims
1:17:40 their blood is hanan yeah
1:17:44 that's quite disastrous that's
1:17:46 catastrophic
1:17:48 and and this effectively is what we're
1:17:50 seeing manifested today
1:17:52 in isis g.i.a pakistan
1:17:54 et cetera isis or daesh call it number
1:17:57 two is this two because we have isis
1:17:58 number one
1:17:59 you know which one is number one i don't
1:18:01 that's the first saudi state established
1:18:03 muhammad mohammed it's isis number one
1:18:05 it's exactly this one just read them
1:18:08 they call it they call it in the book
1:18:10 printed by them
1:18:12 imam
1:18:13 doctor
1:18:14 the doctor
1:18:19 who was a student and like a friend a
1:18:21 junior friend of because he is in
1:18:23 age-wise younger than muhammad
1:18:25 and accommodate him the rest of his life
1:18:26 and later on in life
1:18:28 asked him to write his seerah his
1:18:30 biography and this history
1:18:32 so this is the writing of binary it's
1:18:34 very well conserved and published and
1:18:36 printed
1:18:37 in
1:18:38 the the it's called
1:18:41 islam the conquest of the people of
1:18:42 islam
1:18:45 so from the title you know that the
1:18:46 others are people of islam if you go
1:18:48 through that
1:18:52 the even the printed copy you have to
1:18:54 put a question mark because the printed
1:18:55 copy the original one was
1:18:57 done with too much of rhyming
1:19:00 they called saja
1:19:02 which is very
1:19:03 not not not not a modern style of
1:19:05 writing like
1:19:11 trying to be like semi-poetry
1:19:14 so one of al sheikh of his grandchildren
1:19:16 who lived that recently instructed
1:19:19 sheikh khashoggi with dr nasser from
1:19:21 lebanon to rewrite it in a more modern
1:19:24 language
1:19:25 so he will remove the sahaja yogis the
1:19:28 problem with removing the such and that
1:19:29 many places where mushrikun will rhyme
1:19:31 with this may have changed question mark
1:19:34 so we don't find the word mushrik he
1:19:36 declared himself
1:19:37 the the people of muhammad
1:19:41 the others called the people of the art
1:19:43 the people of this people without use
1:19:45 the word which they could accept in few
1:19:46 places still used especially
1:19:49 when it comes to the city of sihat
1:19:51 shihat is a shia village in the eastern
1:19:53 saudi arabia
1:19:54 they attacked the village
1:19:56 the village had fifteen hundred people
1:19:58 living there yeah they started what he
1:19:59 mentioned it's not my numbers they were
1:20:01 all exterminated
1:20:04 he doesn't mention children or
1:20:06 definitely fifteen hundred will have
1:20:07 children
1:20:09 i mean also the children
1:20:10 he doesn't mention the children
1:20:11 explicitly liking mentioned men or women
1:20:14 so we can assume the children are gone
1:20:16 why are they going
1:20:18 he doesn't mention the changes have been
1:20:19 adopted or sold so they must be
1:20:22 exterminated or sold in slavery i don't
1:20:24 know what has happened there he doesn't
1:20:26 cover this point
1:20:27 and he called them clearly
1:20:30 but we know there was no no there were
1:20:31 no shiva where shiva or or or kali but
1:20:34 there there was here
1:20:38 worth of extermination they were
1:20:39 extremely
1:20:40 became depopulated completely
1:20:43 okay
1:20:44 is it and that's in the in the version
1:20:46 which without sagittarius i have
1:20:48 questions we found an old version which
1:20:50 is with the sahaja yogi and so on
1:20:51 printed in india we have a copy of it
1:20:53 but i didn't get the time to sit and see
1:20:55 if there's the word which one is used
1:20:57 but that you cut by implication
1:20:59 the muslim met the people of riyadh and
1:21:00 there was a big battle and 60 of riyadh
1:21:03 were killed and 20 of muslims
1:21:05 then you can assume that people of
1:21:06 riyadh will be muslim but but assumption
1:21:09 is not explicitly said in the printed
1:21:11 version which is doesn't have the rhyme
1:21:14 so she'll have to go to the old division
1:21:15 is it their view that any non-muslim can
1:21:18 be killed
1:21:19 yeah
1:21:21 unless there's a covenant
1:21:23 that's their view unfortunately this
1:21:25 widespread is not only wahhabi it's
1:21:26 unfortunately the view of
1:21:28 of many uh scholars unfortunately
1:21:31 because they misunderstood the
1:21:33 the way the islamic state was
1:21:34 established in madina and what's the
1:21:35 relation between muslims and kuffar
1:21:37 because also the fact that please
1:21:38 explain that a little bit more just for
1:21:40 the benefit of our viewers who perhaps
1:21:42 have only heard this view from isis from
1:21:45 the unfortunate
1:21:46 unfortunately again
1:21:48 which was
1:21:49 the calamity started with many scholars
1:21:52 is that
1:22:05 the souls
1:22:06 which allah has prohibited except
1:22:10 such a phrase linguistically means that
1:22:13 fundamentally every soul which means
1:22:15 humans although someone could extend it
1:22:17 even to every soul and then start
1:22:19 analyzing it but let us sit on human
1:22:21 souls
1:22:22 except with the haqq so that
1:22:25 so all souls are prohibited by allah
1:22:27 initially
1:22:29 except by justified reason so it just
1:22:32 there was a concept we just feel yep
1:22:35 now what is just killed this is general
1:22:37 it's it's i don't know what's just
1:22:38 killed
1:22:40 allah is referring look elsewhere in the
1:22:42 quran and look to it my messenger will
1:22:44 tell you what's just killing what's
1:22:45 permitted to kill so every killing in
1:22:47 the quran after that mission must be
1:22:50 ordered must be
1:22:52 part of this elaborate exception sure
1:22:54 but this does not violate the original
1:22:57 fundamental ruling that all souls are
1:22:59 prohibited sure to start with this is
1:23:02 very fundamental if you understand
1:23:03 that's very fundamental nobody can ever
1:23:06 claim this the only way to obligate
1:23:08 that the souls
1:23:12 say that allah says kill all souls
1:23:16 without restriction until i tell you
1:23:17 otherwise that's the only way to
1:23:19 obligate it there's no other way to
1:23:20 obligate such a statement
1:23:22 those who do not kill the souls which
1:23:24 allah has prohibited except for the haqq
1:23:28 yeah do you see my point yes
1:23:30 there's no way because the general
1:23:32 fundamental ruling is that all souls
1:23:34 allah has prohibited of killing
1:23:36 except with hakusho explain to you what
1:23:38 is one two three four five seventeen
1:23:40 hundred points
1:23:42 it doesn't matter but it's all exception
1:23:44 must be under 11
1:23:46 you have to prove it as hack how to
1:23:47 prove his hack from revelation
1:23:50 but
1:23:51 if they were to refer to other eyes in
1:23:53 the quran for example
1:23:59 but this
1:24:00 for with certain reasons we'll come to
1:24:02 the cathedral but just general about the
1:24:04 bloodshed
1:24:05 that human
1:24:06 swords human being but even someone you
1:24:08 could say because enough is general
1:24:10 could be applied to animal nerves so you
1:24:12 cannot kill animal success
1:24:16 including angels but angels are not
1:24:17 accessible to us to be killed spirits
1:24:19 and so on sure you're not permitted to
1:24:21 do that acceptable
1:24:24 good
1:24:25 and so that that that's that's the
1:24:27 primary position
1:24:28 position and this is irrefutable and
1:24:30 there is no way to get away from that so
1:24:32 the claim of the jihadi you find for
1:24:33 example in you know for jihad and so on
1:24:36 which is written by some jihadi is that
1:24:39 an islamic democratic islam protect the
1:24:42 blood and cover
1:24:49 is acts of war and acts of violence
1:24:51 that's what make bloodshed now let us go
1:24:54 what how the situation between muslims
1:24:57 as a single person and community with
1:24:59 the rest of the world will be how it was
1:25:01 sure and for that
1:25:04 it's extremely important to be
1:25:05 comprehensive and look at the sierra
1:25:08 and this is not a scholar but the
1:25:09 problem they made a mistake also in
1:25:10 obligation because of some blatant
1:25:12 errors let's let me discuss one by one
1:25:14 initially in mecca
1:25:16 they were ordered not to fight they were
1:25:18 prohibited from fighting
1:25:21 yeah yeah
1:25:25 accept the necessity for celtic and
1:25:26 someone attacking you with a knife you
1:25:27 may
1:25:28 defend as much as you can that's it but
1:25:30 it's known by by necessity
1:25:34 the evidence for that is from history
1:25:35 police stability and doubt but also that
1:25:37 was permission was given to fight for
1:25:39 those who have been expelled in mecca
1:25:40 the first the first ayah actually maybe
1:25:43 on the way to medina
1:25:51 permission has given to those who have
1:25:52 been wronged
1:25:55 and allah is capable of their support
1:25:58 even if they have wronged the past allah
1:26:00 could have supported them but because
1:26:01 the system were invested because of the
1:26:02 way allah manages the universe he let it
1:26:04 happen
1:26:05 because this is the way it invests works
1:26:07 they have to take victory by themselves
1:26:09 they have to defend themselves later on
1:26:10 themselves allah does not in their
1:26:11 feelings to accept very rarely like
1:26:13 israel and so that's not the standard
1:26:20 those have been expelled outside the
1:26:21 country without justified cause if for
1:26:24 example
1:26:25 a country kicks you out for justified
1:26:27 cause you are for example the thief and
1:26:28 they take you out to the country they
1:26:29 say just have cause they don't explain
1:26:31 you because you believe in allah no so
1:26:34 you don't care i will fight them because
1:26:36 expelled me no
1:26:37 that's not they have the right to spell
1:26:39 you off to the country because you are
1:26:40 thinking or a gangster
1:26:42 of whatever reason so that's not
1:26:44 justification
1:26:48 so that's very clear
1:26:49 so this permission was given
1:26:51 later on order was given to fight
1:26:56 fighters
1:27:00 as they fight you in totality fight them
1:27:03 in groups and they fight you fight them
1:27:04 harshly as they fight you harshly the
1:27:06 same way they fight you you fight them
1:27:08 the same way
1:27:09 okay
1:27:10 and that's all that has come
1:27:12 now
1:27:14 the mistake was have been in
1:27:16 misunderstandings
1:27:21 you find many scholars including
1:27:23 unfortunately who has a great mind that
1:27:25 unfortunately is his problem with with
1:27:27 obligation he is very easy in obligation
1:27:30 and he said this obligated the ayat is
1:27:32 safe obligated everything which is not
1:27:34 true first of all
1:27:35 bara'ah
1:27:37 the first part of barack which has been
1:27:38 said the alibaba to read it to the
1:27:40 people in mecca in the ninth year the
1:27:42 first part goes about maybe 20 hours
1:27:45 if from the beginning of the reading
1:27:47 which obviously fox news mistranslates
1:27:49 by taking only one sentence like all
1:27:51 people who cut things according to their
1:27:53 desire biased
1:27:55 quotation
1:27:56 it says
1:27:59 a declaration of innocence declaration
1:28:01 of civilization or or ending of the
1:28:04 contracts to those mushrikeen which you
1:28:06 have covenant with them so it's not for
1:28:08 other muslims those who have covenant
1:28:10 how come that you have covenant mr king
1:28:12 those who shaken which have a fight
1:28:13 before and then you have a covenant with
1:28:15 them right now
1:28:17 is that those who have an unlimited
1:28:19 covenant with telling them it is
1:28:21 unlimited is abrogated is only four
1:28:23 months we give you enough time to settle
1:28:26 the situation and decide what to do four
1:28:28 months
1:28:29 and the eyes continue after that and
1:28:31 says clearly
1:28:33 but those who have a limited time
1:28:34 limited covenant
1:28:36 with him they have a mudda they have a
1:28:37 time limit then keep the covenant keep
1:28:40 the the peace until the end of the
1:28:42 covenant as long as they fulfill their
1:28:43 covenant i don't transgress
1:28:45 and then it concludes the whole series
1:28:47 of eyes encouraging the muslims to find
1:28:49 them which they came by saying why don't
1:28:51 you fight people who started in the
1:28:53 first place and expelled you and the
1:28:54 messenger out of your homes
1:28:57 thus in para that's not in the quran not
1:29:00 an early medical in bahrain itself in
1:29:02 the opening of which was read to the
1:29:03 people in
1:29:05 in
1:29:07 the music
1:29:08 that he is still permitted to perform
1:29:10 hajj
1:29:12 in the ninth year
1:29:14 when i was the first story is famous you
1:29:16 know the story when abu bakr was
1:29:18 commanded was commanded him to be the
1:29:20 the
1:29:21 imam of the hajj that year which is one
1:29:23 of the strongest strongest evidence that
1:29:24 i've workers like hinted to be the imam
1:29:26 afterwards
1:29:28 and then he when he was on the way
1:29:33 after him
1:29:36 was amazed what
1:29:46 was not happy with this so he came back
1:29:48 to the fall and asked
1:29:50 what's happened said gabriel kemp said
1:29:52 because the arab tradition nobody can
1:29:53 report from me says somebody from my
1:29:55 family he will say abu bakr if i send
1:29:57 you the ayah to say al-baqara is not a
1:29:59 relative of them it's not from bani
1:30:00 hajim it is not letter of the prophet
1:30:02 how can he report in his behalf
1:30:03 according to our arab way of thinking
1:30:06 and usually also take care of this human
1:30:08 sensitivity in his revelation out of
1:30:11 kindness he's not obliged he could have
1:30:12 said
1:30:14 so
1:30:15 and ali went around and uh broadcast
1:30:17 that they were after this the last year
1:30:18 for mushrik to prague there's no hajj
1:30:20 anymore for the mushrikeen anymore it's
1:30:22 only for muslims and also no no naked
1:30:25 person should should do without around
1:30:27 the kaaba this year and never in the
1:30:29 future et cetera immediately and then we
1:30:31 speak in next year and the reading
1:30:33 balance with the people who have
1:30:34 unlimited covenant will know it is
1:30:36 terminated after four months
1:30:39 so that's that's the context of barack
1:30:41 obama so it just doesn't obligate
1:30:42 anything it's mission the same thing
1:30:43 which have been said before it's
1:30:45 fighting those who fight you some people
1:30:47 may invoke the hadith
1:30:52 have been ordered to fight the people
1:30:54 until they witness
1:30:56 allah
1:30:57 but this cannot be in this generality is
1:30:58 restricted by other evidences for
1:31:00 example we know that he can take jesus
1:31:03 from the people so this is a restriction
1:31:05 which does not mention why does the
1:31:07 measure because it's mentioned elsewhere
1:31:09 there's no single hadith no single
1:31:10 phrase would contain all the law sure
1:31:12 you have to refer to the others
1:31:15 and the same um
1:31:17 now the people say uh the muslim
1:31:19 declared war on the persian and when
1:31:21 they started the war initiated they
1:31:22 called it rejected the extent they had
1:31:24 that's not true the truth is the
1:31:26 following question but that's that's
1:31:27 what sure that historically how people
1:31:29 have misunderstood the syria did not
1:31:31 take the sea rain and this
1:31:33 is not a single report we should say no
1:31:35 we don't know what it's not our fault it
1:31:37 is it's muta-water
1:31:40 the rasam sent messengers carrying the
1:31:42 message peaceful messenger
1:31:46 to persia and to the romans one
1:31:48 we know what the persian empire did
1:31:51 he told the letter and the process it
1:31:53 sublicated that allah made his kingdom
1:31:55 and that was accepted by
1:31:57 and his kingdom was torn not only that
1:32:00 people do not know that he sent to his
1:32:02 deputy king in yemen bazan
1:32:04 sent two strong men to this man who
1:32:06 claimed to be a prophet so they
1:32:08 apprehend them so it's like a criminal
1:32:10 get that criminal and interrogate him
1:32:13 and tell him to cease claiming to be a
1:32:15 prophet otherwise strike his neck it was
1:32:17 an act of war
1:32:19 so they came
1:32:21 they came to tafe
1:32:23 i wouldn't share the story just for the
1:32:24 benefit and enjoyment of our listener
1:32:26 even though muslims they kept our life
1:32:29 and they said where is muhammad
1:32:31 completely unworried about what's going
1:32:32 on so the prophet said no he's he's in
1:32:35 medina and the lord said what jubilating
1:32:38 the king of kings kisrah
1:32:40 is now pursuing muhammad we don't need
1:32:42 to worry muhammad is finished
1:32:44 he will become khalas so they went to
1:32:46 madina
1:32:48 they came to the quran
1:32:51 and discussed with a few things that our
1:32:52 our lord ordered to do this and this and
1:32:55 we take you to yemen
1:32:57 and you should stop these claims kings
1:32:59 do not like these claims he said come
1:33:01 tomorrow
1:33:02 obviously by why
1:33:04 i will tell you what's my answer to that
1:33:06 so they went but they saw the respect
1:33:08 for sahaba how they respectable
1:33:10 so they were shivering
1:33:11 so they brought them next day in person
1:33:13 gave them some gifts
1:33:14 one of them is having the gifts still of
1:33:16 this thing the sinners may have it until
1:33:17 today i don't know because these virgins
1:33:19 embrace islam became yemeni and they're
1:33:21 still now called
1:33:23 the abner sons of
1:33:25 so if you see someone called abanawi
1:33:27 it's not a tribe it's
1:33:28 that
1:33:29 became a tribe
1:33:32 and then the morning say you said your
1:33:34 lord uh send literally says
1:33:37 my lord allah killed your lord yesterday
1:33:39 his son
1:33:40 killed him this way and this way around
1:33:43 the time and go back to bazaar and tell
1:33:45 him that so they went back
1:33:48 obviously during the journey the news
1:33:50 came to bazan most likely the news came
1:33:53 after they arrived so they have told
1:33:54 them this man we are shocked that we
1:33:56 survived he gave us gifts he was very
1:33:58 nice he was very lovely
1:34:02 you sent us to a trump we thought is the
1:34:04 criminal sitting somewhere we came with
1:34:06 the delegation obviously not these two
1:34:07 men there's a cool caravan maybe with a
1:34:09 military guard and so on but this is
1:34:12 this is the state this is a powerful
1:34:13 entity and he claimed this see
1:34:16 and they told him listen watch what you
1:34:18 are saying you are saying something very
1:34:20 graves that his son his own son killed
1:34:22 him
1:34:23 wake up because they know that son was
1:34:25 in prison actually he escaped the prison
1:34:27 few days before they were unaware about
1:34:28 all of these stories so what you're
1:34:30 saying is completely out there you say
1:34:31 go back and you see
1:34:33 so but i said if that's true then he
1:34:35 must be receiving from him from heaven
1:34:37 because we have no information yet say
1:34:39 next day or could be a few days later
1:34:43 the messenger came with us bazaan and
1:34:45 all the abners embraced islam and yemen
1:34:47 became islam because of this miracle
1:34:49 anyway so these are act of war
1:34:52 and then there were attacks after that
1:34:54 the same with the law as people say the
1:34:56 roman empire was not guilty one of the
1:34:58 messengers also from to the roman not
1:35:00 the roman themselves because the
1:35:02 hercules were intelligent enough to
1:35:03 treat a letter with respect and put it
1:35:05 in a box and so on
1:35:07 it's lost maybe you would find one day
1:35:09 in some of them rings
1:35:11 but it's lost for all practical purposes
1:35:14 because some of the letters are not
1:35:16 letter to all mandarin in bahrain still
1:35:18 which was found anyway
1:35:22 some of his vassal kings arab kings in
1:35:24 the north they receive also messages and
1:35:27 in that message to to to
1:35:29 hercules a very significant statement
1:35:31 was said that's endeavor in the in the
1:35:34 book of america
1:35:35 he may bring the same narration it is an
1:35:38 added phrase which you don't find in
1:35:39 others so to show how important to get
1:35:41 all the narrations in that other phrase
1:35:43 it says
1:35:44 if you don't accept islam no problem
1:35:46 this is your choice for yourself you are
1:35:47 damaging yourself but let me bring the
1:35:49 message to the common people
1:35:52 let me have the freedom of
1:35:54 dawa
1:35:57 clinic
1:35:59 that cannot be tolerated by the by the
1:36:01 by by the roman empire by the church at
1:36:02 the time and the local kings the arabs
1:36:04 in the north when they sent the dire to
1:36:06 them they were killed and that's the
1:36:08 reason the battle of motor was initiated
1:36:10 so there was no attack to the people
1:36:12 evidence for that irrefutable evidence
1:36:14 which made that absolutely clear without
1:36:17 that abyssinian where the dao was open
1:36:19 and there was no prosecution actually
1:36:21 muslim was protected by the rajashi
1:36:23 there was no war
1:36:24 neither time of the salaam
1:36:26 nor the time of a buckler nor the time
1:36:28 of omar no december with man no time of
1:36:31 ali
1:36:32 until the end of
1:36:33 there was no skirmish or war there was
1:36:35 the best relation peaceful perfect peace
1:36:38 tranquility trade interaction there was
1:36:42 only the habasha were meant in mentioned
1:36:44 in war in only two or three occasions
1:36:46 one occasion time of
1:36:48 in the tenth year
1:36:50 the people of jeddah near mecca they
1:36:52 noticed there was an island the island
1:36:54 is no more there maybe it is under water
1:36:57 flat
1:36:58 so the water level has increased
1:37:00 during the thousand something years
1:37:03 a ship came a stray ship and people far
1:37:05 away they can't see the people from the
1:37:06 general shape they guess they are
1:37:07 abyssinian but it could be nubian
1:37:10 because you know the navy and south
1:37:12 egypt and the abyssinian they're
1:37:13 separated by one half thousand miles
1:37:15 a kilometer and maybe miles and they
1:37:18 look similar because same is semitic
1:37:19 it's not like zinc it's not like negroes
1:37:22 with the features so they saw their
1:37:23 abyssinian and
1:37:25 they never came to jitter and never
1:37:27 nobody they're going to them to see what
1:37:29 they are
1:37:30 so they wrote to medina so it took some
1:37:32 time they were in this i in that as well
1:37:34 small island wrote to medina
1:37:37 campaign when they crossed to them they
1:37:39 ran away and disappeared no news about
1:37:41 them came over most likely because jedi
1:37:43 is over to the south of north of sudan
1:37:45 south of egypt it may be a newbie or
1:37:48 maybe just
1:37:49 just
1:37:52 pirates of the sea we never know who are
1:37:54 there nobody knows what they are in the
1:37:55 time of earthman
1:37:58 some guys of this time attacked us
1:38:00 and did some killing and so on so uthman
1:38:02 wrote to the jaish at the time asked him
1:38:05 what has happened and checked all the
1:38:06 villages
1:38:08 in his kingdom and wrote urthman back
1:38:10 that we checked nobody is former it must
1:38:12 be frozen elsewhere
1:38:13 but we instructed everyone never to go
1:38:15 to the arabia and do any problems so it
1:38:18 is not from danjashi norfolk not even
1:38:20 from the
1:38:20 abyssinians it may be from the nubia
1:38:22 because the nubians were hostile the
1:38:24 third time the word habasha is used in a
1:38:26 battle is when they say that
1:38:29 ibn sadiq and the ruler of egypt had a
1:38:31 better convert toward habasha he could
1:38:33 not be because he was the rule of egypt
1:38:35 and he went down to nubia there's not a
1:38:37 habit of the abyssinian kingdom of the
1:38:40 negros
1:38:42 so that's that's the only mission there
1:38:44 was no i mentioned that just for for
1:38:46 for historical uh honesty someone
1:38:49 because almost i said there was no even
1:38:50 never skirmish with any habitual these
1:38:52 three instances with the word habasha
1:38:54 the clear interpretation for it it must
1:38:56 be an audience which is clearly from the
1:38:58 geography you look at the map
1:39:00 is here and this is the north of sudan
1:39:01 so maybe have crossed the sea maybe the
1:39:03 official which have been
1:39:05 thrown by a win nobody knows because
1:39:06 they went that's the time of the prophet
1:39:08 the one who did miss chief of them
1:39:09 rothman uthman wrote to the they said we
1:39:12 have never ordered anything like that if
1:39:14 it's done by criminal people we'll avoid
1:39:16 them or punish them and he checked all
1:39:17 his kingdom which is quite big actually
1:39:20 is not the whole abyssinian of today
1:39:22 it's more like
1:39:23 like eritrea and part
1:39:26 not the whole area
1:39:28 maybe half of it but this is a
1:39:30 considerable kingdom he checked all the
1:39:31 kingdom nobody is aware about anything
1:39:33 like that so it must be from the nubian
1:39:36 and then abdullah
1:39:37 and he has a covenant with danubians
1:39:39 which persists for hundreds of years
1:39:41 so that's all whatever happened with so
1:39:43 when abyssinian was everything like as
1:39:45 they say milk and honey
1:39:47 businesses were going back and forth
1:39:49 they were trading they were coming back
1:39:50 and forth without any any mentioning any
1:39:52 hostility at all
1:39:54 which shows
1:39:56 where the hour is permitted and the dao
1:39:57 was permitted there in abyssinian
1:40:00 muslims were protected initially
1:40:02 and that was protected and islam spread
1:40:04 slowly and peacefully over hundreds of
1:40:07 years there without any problem so this
1:40:09 is clear evidence this plus this and the
1:40:11 clear hadith
1:40:14 be peaceful
1:40:16 is being peaceful without any covenant
1:40:18 just basic initial peace
1:40:20 which we have done for example with all
1:40:22 latin american states we have never had
1:40:24 any confrontation with them they never
1:40:25 were occupying any muslim countries no
1:40:27 we're ever having any war with them
1:40:29 the
1:40:30 south american sweden for example north
1:40:32 north europe we never had any conflict
1:40:34 with them so we could say we are in a
1:40:36 wide out with them we don't need to have
1:40:37 even a treaty it's a state of water and
1:40:40 there's no issues with that or carried
1:40:41 by
1:40:42 them so there's absolutely no problem
1:40:47 leave the turks as long they leave you
1:40:49 so this all of that takes you that it's
1:40:51 clearly that that the attacks against
1:40:54 the persian empire is is really
1:40:57 because they started the war and the war
1:40:59 never settled by any by any
1:41:03 suitable treaty
1:41:04 the only settlement to happen is with
1:41:06 the romans later when they were squeezed
1:41:08 almost around constantinople and with uh
1:41:10 with the persian empire when the
1:41:11 president collapsed completely because
1:41:13 they were too arrogant to have any
1:41:14 settlement they were offered their
1:41:15 sentiment including jesus could do many
1:41:17 things they refused so just to summarize
1:41:20 them
1:41:20 you're saying that the default position
1:41:22 between an islamic speech
1:41:24 and any other entity is peace unless
1:41:27 they are attacked
1:41:29 attack and the attack will be either
1:41:31 killing muslims or expelling it out of
1:41:33 the country or preventing dawah by force
1:41:35 by killing messengers and so on right
1:41:38 which is nowadays not not a problem now
1:41:40 in most places in the world clearly is
1:41:42 not a problem it may have a problem in
1:41:44 some places like bourbon also maybe it
1:41:46 has to be studied everyone on its own
1:41:47 merit but
1:41:48 that's the fundamental position and the
1:41:50 fundamental ruling about blood blood is
1:41:52 protected would daesh not argue that
1:41:54 actually they are being attacked
1:41:56 we are not discussing that in the first
1:41:57 place so that she's not even
1:41:59 not even a state entity none other in
1:42:02 creation or in
1:42:03 initiation but we leave that maybe
1:42:06 by itself because
1:42:09 but
1:42:10 in in a matter of dash what means attack
1:42:12 for example they were not attacked by
1:42:14 the groups who are fighting bashar they
1:42:16 attacked the groups
1:42:19 in syria for example just to answer this
1:42:20 point
1:42:22 they attacked the groups
1:42:24 the the procedure was going on the daesh
1:42:26 came from from iraq jumped over to syria
1:42:29 uninvited instead of fighting bashar
1:42:31 he'll be the other
1:42:32 fighting groups they come to uh for
1:42:35 example there was a position to come to
1:42:36 a village which has been taken by the
1:42:38 death war the revolutionary the
1:42:40 mujahideen whatever you call them and
1:42:42 then they put checkpoints with people
1:42:44 who are masked
1:42:46 and the other mujahideen they don't want
1:42:47 conflict because they are worried to
1:42:49 shed muslim blood and based on the
1:42:51 weakness of the other groups we advise
1:42:53 them by the way in our already broadcast
1:42:54 i advise the other groups just
1:42:56 exterminate them they are
1:42:57 they will kill you one day they refuse
1:43:01 to say
1:43:03 is a bloodshed in london he is under the
1:43:05 protection of the queen and calling for
1:43:07 our bloodshed
1:43:08 and so on allah protect from his evil
1:43:10 etc
1:43:11 and ultimately they expel the other
1:43:14 group and take over the police claiming
1:43:15 that we are the state we have the right
1:43:17 to take it over
1:43:19 so we will examine that i'm sure
1:43:21 that the evidence of that
1:43:26 education speaking to you today and i
1:43:28 look forward to our next discussion