Tafseer-ul-Quran - Almassari - 007 - Al-Baqara - 01 - تفسير سورة البقرة (2021-03-15) #

0:00:00 Music
0:00:29 or the two second
0:00:30 the first layers of meaning
0:00:33 of certain fact how we have covered
0:00:35 doesn't mean that there are no no more
0:00:37 there's uh there's not more of the
0:00:40 deeper meanings and
0:00:41 this refers to them surprising narration
0:00:45 we find at the beginning of tabari
0:00:49 let me check the narration and give you
0:00:51 some more stats and so on so we are not
0:00:53 talking in the empty space
0:00:58 uh
0:01:02 okay minimize minimize the zoom
0:01:05 but we can go to this one
0:01:09 uh it is in
0:01:12 it is i made it in a file called
0:01:18 the quran the quran has an external or
0:01:22 apparent meaning and deeper internal
0:01:24 meanings
0:01:25 we sound sometimes for the first side
0:01:28 like what some sufi and some people
0:01:32 who rely on metaphorical explanation
0:01:35 uh may indulge in and seems to be for
0:01:38 people who are like
0:01:40 more like here than salafi persuasion a
0:01:43 little bit shocking but his reality is
0:01:44 that is much
0:01:45 deeper than that it goes back to the
0:01:47 prophet
0:01:50 or at least of the life and most likely
0:01:53 zone
0:01:54 him being in the background you know
0:01:56 shepherd and
0:01:57 in the outskirts of makkah from model
0:02:00 never attended any philosophical school
0:02:02 or any
0:02:02 uh sophisticated learning could not have
0:02:05 been possibly
0:02:06 said that except by taking uh taking it
0:02:09 from
0:02:10 maybe various in various occasions
0:02:12 various sentences
0:02:14 but ultimately he put it together maybe
0:02:18 in that wording but
0:02:19 the various sentences there cannot be
0:02:22 possibly coming from anybody else for
0:02:24 example
0:02:25 and the hadith
0:02:31 it says
0:03:02 is not mentioned that also there is a
0:03:04 man missing here
0:03:07 in other it's not this unnamed man is
0:03:10 known
0:03:10 and is also thicker so it's a good is
0:03:12 that
0:03:13 and the text the most of what i said the
0:03:15 first
0:03:16 phrase
0:03:35 could be maybe a word because i'm saying
0:03:38 in another occasion if you will come to
0:03:40 uh if you read the quran you have for
0:03:42 every half hasan i don't say alif
0:03:44 is a half
0:04:04 and every boundary has an outlook point
0:04:07 you know sometimes we are going roaming
0:04:09 in the countryside you find the sign
0:04:11 saying
0:04:11 this is a viewpoint so we go up hill we
0:04:13 have a viewpoint you can see a panoramic
0:04:15 view of the area
0:04:19 another narration of that it says really
0:04:21 a terrific
0:04:23 and it says about
0:04:26 for its internal meaning another antenna
0:04:29 meaning up to a seven
0:04:30 which this is not necessarily the number
0:04:31 seven as we have discussed
0:04:33 but quite a number of deeper layers of
0:04:36 layers of meanings
0:04:37 uh so this is uh there's a better it's
0:04:40 not
0:05:02 Music
0:05:08 if i would have uh adopt a close friend
0:05:11 or a close ally i would adopt abu bakr
0:05:13 but your myself meaning himself your
0:05:16 companion meaning himself
0:05:17 is the darling of the friend of allah so
0:05:20 this does not allow me to have
0:05:21 a further
0:05:29 so it seems to be the original statement
0:05:31 of the massroot is a bit longer than
0:05:33 that
0:05:35 a better one
0:05:51 various narrations on i have a
0:05:53 discussion here a little discussion of
0:05:54 islam and various wording and so on
0:05:56 and then it seems to me that there's
0:05:58 another nation
0:06:01 button for every internal meaning
0:06:03 another internal meaning up to seven
0:06:05 in depth in levels so so this is not uh
0:06:09 that's not a sufi imagination or ascetic
0:06:13 uh
0:06:13 uh going into extremes of eschatism and
0:06:16 things like that with the metabolic
0:06:18 inflation
0:06:18 it is it is genuinely uh narrated at
0:06:22 least from absolute muslim
0:06:23 and the way it is the narration is
0:06:25 because quite a number of
0:06:27 first-class narration of the west is not
0:06:29 they stop at abdullah
0:06:31 but there's a good narration also the
0:06:33 excellent is not they go
0:06:35 uh up to the prophet which is
0:06:37 understandable because
0:06:38 these sentences are clearly uh not
0:06:41 could not be possible to do that but
0:06:44 maybe
0:06:44 he put the various sentences from
0:06:46 various occasions and just say that
0:06:48 without mentioning the prophet islam
0:06:50 because he was known to be
0:06:51 cautious mentioning anything to the
0:06:53 prophet and secondly because
0:06:54 he did not see it in the same session or
0:06:57 the same
0:06:58 breath or situation but various
0:07:00 independent sentences and he put them
0:07:02 together
0:07:03 for maybe you know teaching class or
0:07:05 something else
0:07:06 so the setting together the last form is
0:07:08 from the muslim
0:07:09 but this uh several sentences uh
0:07:13 must be essentially concluded with
0:07:16 after and there's no no likelihood that
0:07:19 it will be fabricated so because this
0:07:21 will
0:07:21 really contradict uh the early
0:07:24 generation's understanding and
0:07:25 symbol-mindedness
0:07:26 is it's a deeper meaning which is
0:07:28 unlikely to be fabricated
0:07:30 nor it serves any political reasoning
0:07:32 like the reasoning of money oh
0:07:34 yeah so you could say they have
0:07:35 fabricated that they they obviously
0:07:37 fabricate the things about
0:07:38 obeying weighing the rulers not fighting
0:07:41 the rulers i think that that's when they
0:07:42 were
0:07:43 skipped out fabricating to and
0:07:44 fabricating things against alienability
0:07:46 and things like that but they were not
0:07:48 very much concerned about the
0:07:49 meaning of the quran and they were
0:07:51 concerned about power and controlling
0:07:53 power and
0:07:56 resolving the treasury and swallowing
0:07:57 that question within their bellies so
0:07:59 so that's not the area where they would
0:08:02 really
0:08:02 put any way to fabricate or they follow
0:08:04 what to fabricate
0:08:06 so it looks with all the supporting
0:08:09 evidences
0:08:09 through genuine at least one person
0:08:11 would and most likely
0:08:13 the single peace and sentence is coming
0:08:15 from islam
0:08:16 so that's it so so it is uh even hazard
0:08:19 did not
0:08:20 uh did not get there these are all these
0:08:22 assad he got only the narration from
0:08:24 hasan al-basri saying the same thing
0:08:26 essentially but as a
0:08:28 muslim state as mursal and he said
0:08:29 muslim muslim are very weak and so on
0:08:32 and here right
0:08:33 but in that case you know it's not
0:08:34 muslim it is really taking
0:08:36 from various sources going to have the
0:08:38 liveness of it and so on
0:08:40 so the as a matter of principle yes if
0:08:43 it would have been only the most
0:08:45 almost you could doubt because we must
0:08:47 used to be
0:08:48 very very easy going with the with the
0:08:50 with the
0:08:51 take from them whatever say he was
0:08:55 and he was criticized by muhammad
0:08:57 ibrahim for that
0:08:59 but that's not one of them so and then
0:09:01 he because
0:09:02 when hasan is being an extreme
0:09:05 literalist he does not believe in
0:09:06 bahrain and so on say this is wrong
0:09:08 that nonsense but clearly this hadith
0:09:11 and the nation of the quran shows
0:09:12 clearly
0:09:13 that he that he's wrong that's one of
0:09:15 his bad
0:09:17 so that's that's uh concerning the
0:09:20 understanding
0:09:25 about this is wrong position based on
0:09:27 the wrong
0:09:28 uh assumption that this hadith is just
0:09:31 a muslim it's not it is narrated with
0:09:34 quite a number of buddhist goodies
0:09:35 or excellent narrators which if our
0:09:38 husband would have seen it he would have
0:09:39 been obviously quite surprised
0:09:41 but he did not see them he could not he
0:09:44 did not access to have access to them
0:09:46 i just said
0:09:49 so that's so there are more deeper and
0:09:52 hidden meanings and then and things in
0:09:54 the quran
0:09:55 to be considered and then fatiha has
0:09:57 several of those
0:09:59 some of them in the numerical
0:10:01 coincidences which we did not do this
0:10:03 very much we just mentioned
0:10:05 just headlines of miracle coincidences
0:10:07 but more will come inshaallah as needed
0:10:10 because it's not mainly it's roberta
0:10:12 quran the meaning not
0:10:13 the evidences that america the
0:10:15 interesting aspect of the numerical
0:10:17 coincidences
0:10:18 is that they prove
0:10:21 the divine nature of the quran that's
0:10:23 good it can be impossible for any human
0:10:25 being
0:10:26 especially since there's no way to
0:10:28 conclude that
0:10:29 with any tools or means available at the
0:10:31 time of
0:10:32 or even after that even until now
0:10:35 because for that you need the
0:10:37 real mathematical tools and computers to
0:10:39 do that job
0:10:40 it's rather almost inconceivable to be
0:10:42 done otherwise
0:10:45 so it is part of the hidden meanings
0:10:48 of button maybe second or third button
0:10:50 we don't know how deep that goes
0:10:52 and it is part worked in in the text of
0:10:55 the quran physically as you put your
0:10:57 hand in it and see it in
0:10:59 written but we say the quran is
0:11:00 essentially written and the
0:11:02 pronunciation is secondary although it
0:11:04 is
0:11:04 still a quran but the pronunciation is
0:11:06 secondary it is that what's written
0:11:08 in the script the original script in the
0:11:10 muslim background
0:11:12 that all script is that the binding one
0:11:15 and that we mentioned examples for that
0:11:16 like bissem
0:11:20 without alif and all over and otherwise
0:11:23 you know all the quran
0:11:24 with the with alif based in b islam but
0:11:26 i'll have
0:11:29 in 19 places and that 19 places
0:11:32 came out because one place which is not
0:11:34 in a basement and so on
0:11:36 in surat is written without alif if it
0:11:38 has been written with an alif it would
0:11:40 have spoiled the number 19 which again
0:11:42 a strong evidence that number 19 have
0:11:44 been important relevance for the quran
0:11:46 and the miraculous nation yes dr rushad
0:11:49 khalifa
0:11:50 went overboard and fabricated things and
0:11:52 so on but doesn't mean that the basic
0:11:54 detection that he detected the basic is
0:11:57 wrong
0:11:57 oh his problem is that he went overboard
0:11:59 and became just obsessed
0:12:00 with the number 19 to the extreme in the
0:12:03 that he even fixed the things
0:12:04 incorrectly but this should be done in a
0:12:07 separate
0:12:08 channel of the discussion not in the
0:12:10 tips here maybe in
0:12:12 a study or or a halacha about the
0:12:14 miraculous
0:12:15 counting and natural quran or writing
0:12:17 before that because still there are some
0:12:19 items
0:12:20 some theories and so on which need to be
0:12:21 verified and checked
0:12:24 so uh
0:12:28 so we did the fatiha we did i would say
0:12:30 we did essentially only
0:12:32 the apparent meaning and maybe we went a
0:12:34 little bit in the bottom
0:12:36 a little bit but we did not go all the
0:12:38 way down to seven
0:12:39 level and i don't think anyone would be
0:12:41 able maybe there are we have to wait for
0:12:44 information and scientific in the
0:12:46 detection of the future to to
0:12:48 to advance to that level so that is a
0:12:50 concern here now let's go to surat
0:12:52 al-baqarah
0:12:53 first the second surah in the quran when
0:12:56 the father has the opening the first one
0:13:00 al-baqarah is a matter of yes
0:13:03 all of it essentially yeah all of it
0:13:06 without exception
0:13:07 and it is it's quite early in medina
0:13:10 because the discussion with the jews and
0:13:12 all the
0:13:13 issues there and back and forth she
0:13:15 shows clearly
0:13:16 it must be very early but it's not the
0:13:18 first one in medina as
0:13:20 some some people may may think um but
0:13:23 the first one in medina possibly even on
0:13:24 the way to medina is
0:13:26 most like a sort of hajj in which the
0:13:27 permission to fight was given
0:13:29 that was before that also
0:13:32 the portion of muhammad it must be
0:13:35 before that because
0:13:36 there's the judgment about uh
0:13:39 happy if you mean that it's believers
0:13:41 and strike their neck and if you have
0:13:43 committed a massacre in the land or you
0:13:45 have subdued them completely
0:13:48 then you can take prisoners and then
0:13:51 after that either exchanging them
0:13:52 or freeing them for for no exchange
0:13:58 either give them for free as a courtesy
0:14:00 or
0:14:01 exchange feeder except for money or for
0:14:03 other prisoners from the other side
0:14:05 anyway so i thought habit fat has quite
0:14:07 early one of the first saw in medina and
0:14:10 that's clear from the texture of the
0:14:11 issues like for examination of changing
0:14:13 qiblas will come later
0:14:15 that has happened quite early
0:14:18 uh i think before bedrock but we'll
0:14:20 shake it when we get there
0:14:21 is this fine historic point but because
0:14:24 initially was the qibla the masjid was
0:14:26 built with the qibla
0:14:27 towards the north it was battle magnus
0:14:30 and then when the sheikh
0:14:31 regime that it was turned essentially
0:14:32 the people there because
0:14:34 because the machine facing south
0:14:36 straight south will be facing al-qaeda
0:14:38 directly
0:14:38 straight straight north will be facing
0:14:41 by the mechanism
0:14:42 relatively uh accurately but not very
0:14:45 accurate but says himself will be
0:14:47 facing mecca at least uh quite
0:14:49 accurately i will come along with the
0:14:51 occurrences of the qibla and one
0:14:52 miraculous
0:14:54 feature of the masjid of sana which has
0:14:56 been all about run by a certain order
0:14:58 making it really one of the strong
0:15:00 evidences of prophet
0:15:01 because the masjid exists until now
0:15:04 under the initial building and the
0:15:06 racial
0:15:07 pillars are there some of them and
0:15:08 exchanges are there and some
0:15:10 even the oldest messiah were found in in
0:15:12 the storage space for the masjid
0:15:13 recently and where the carbon dated and
0:15:15 so on is a very interesting
0:15:17 aspect for the evidences of a prophet
0:15:20 this is
0:15:20 extra quranic evidence of the prophet we
0:15:23 will focus on the
0:15:24 internal
0:16:01 that book there is no doubt in it it is
0:16:05 both readings are possible you know just
0:16:08 just
0:16:09 by stopping and separating the words in
0:16:11 two sentences
0:16:12 gives everyone gives uh and both are
0:16:15 intended
0:16:16 and both uh in the if it's capable of
0:16:19 intending hundreds meaning a thousand
0:16:21 meaning is the same sentence
0:16:22 and thousands of separation each one
0:16:24 gives a flavor and the scholars were
0:16:26 discussing why is the dalica
0:16:28 pointing to the following note this this
0:16:31 is in
0:16:31 in arabic that pointed to someone absent
0:16:33 in their cell phone with respect
0:16:36 for example when saddam was was arguing
0:16:38 for
0:16:39 uh judging the situation of bani kureida
0:16:42 say
0:16:42 my judgment will will be valid in this
0:16:45 place
0:16:46 pointing to the place also out of
0:16:47 respect in that place
0:16:50 pointing without looking there so it's
0:16:52 not looking not pointing to it but
0:16:54 as if it's absent in many languages also
0:16:56 using the absentee plural
0:16:58 is a cyborg like in german you address
0:17:00 someone you don't know with z
0:17:02 whom they they although they represent
0:17:05 in front of you
0:17:06 uh while uh addressing kings would be
0:17:09 you
0:17:10 it's a plural because the king is
0:17:11 supposed to be respected but in another
0:17:13 way
0:17:14 you are close to the king and belong to
0:17:15 even certain way not like someone
0:17:17 falling you don't
0:17:18 know what you want to respect but this
0:17:19 is the german style of respect
0:17:21 and some other language other types of
0:17:23 scientists i respect
0:17:25 uh so this is eddie but but what is this
0:17:28 alif lami now let's
0:17:30 maybe spend today and maybe next
0:17:31 holocaust what is this
0:17:35 this is quite unique in the quran it's
0:17:38 you could say
0:17:38 in the ancients creature in in the old
0:17:41 testament
0:17:41 there is also at least in the
0:17:44 supposed to be divine neighbor to
0:17:46 discuss is uh y h
0:17:49 w h or
0:17:52 jehovah which nobody knows that how it
0:17:55 is pronounced
0:17:56 maybe it was pronounced y
0:18:02 maybe it was bronze like that with the
0:18:04 appropriate names of the little
0:18:06 translation of the letters
0:18:07 in hebrew oh similar to arabic but it's
0:18:10 slightly different
0:18:11 maybe that's why it was from sweden
0:18:13 which is just an abbreviation for
0:18:14 something
0:18:15 except that there is no nowhere in the
0:18:17 old testament and
0:18:19 as far as i know i start to correct that
0:18:21 if someone
0:18:22 of you know anything else uh there's
0:18:24 nothing like this
0:18:26 was really too amazing and and uh
0:18:29 being discussed and disputed around for
0:18:32 until now and maybe in the future
0:18:34 and more of their lives of their meaning
0:18:36 because they must have a meaning
0:18:39 if the quran is from allah but even as
0:18:42 muhammad but there must be
0:18:43 something motivated into what is what
0:18:45 does he intended why
0:18:46 why if he intended something then most
0:18:48 likely he would have told his companions
0:18:51 plenty of that and we have some
0:18:52 narration amazingly we have no narration
0:18:54 about that
0:18:55 which means that either didn't ask or
0:18:57 they took it at the simple minded
0:18:59 open meaning which most uh scholars say
0:19:02 it is the straightforward symbol meaning
0:19:04 is that this
0:19:07 from these letters that mock is
0:19:08 constructed from these letters it is
0:19:10 not constructed from something magical
0:19:13 or something
0:19:14 trans physical or supernatural it's from
0:19:17 these letters you are using a new
0:19:18 language
0:19:19 and they know that they know the uh the
0:19:22 alif ban
0:19:25 obviously the quran and the northern
0:19:27 arabic is written in the
0:19:29 in the style of era and uh northern
0:19:31 arabic
0:19:32 not in the style of and the writing of
0:19:35 the
0:19:35 muslim of south arabia by by divine
0:19:38 choice because the northern arabic
0:19:41 allows
0:19:42 so many variations so many nice things
0:19:44 we put twice and so on
0:19:45 which the southern arabic which is
0:19:47 written usually in separated letters
0:19:49 called the muslim and the old
0:19:57 written in separated letters not cannot
0:20:00 be connected while arabic is usually
0:20:01 written connected you never write it
0:20:03 separated except for
0:20:05 odd purposes or something like that even
0:20:08 alif
0:20:09 is that connected the limb is connected
0:20:12 to the knee
0:20:13 so this is the standard arabic writing
0:20:14 of the note so these are the letters
0:20:17 this is the
0:20:18 your own letters of your own languages
0:20:20 and the quran constructed from that
0:20:21 words constructed from these letters and
0:20:23 sentences to starting from words
0:20:27 and this is the book from allah so come
0:20:29 come or come on and
0:20:31 fashion something similar which is
0:20:33 obviously the challenges in the quran
0:20:34 mentioned in many places this is this is
0:20:37 the standard quranic challenge
0:20:38 and the and the one
0:20:43 like say i thought it was ultimately but
0:20:46 the strongest
0:21:01 if the humans and the jinn what we don't
0:21:04 know
0:21:05 the hidden entities who are seems to be
0:21:08 having some set of rationality
0:21:11 if the humans and the jinn would collude
0:21:14 together
0:21:21 they will not be able to ring similar to
0:21:23 it even if each one is supporting the
0:21:25 other and
0:21:26 advising and sitting so imagine all
0:21:29 jinns and inciting
0:21:30 or at least the scholars and
0:21:31 sophisticated guys under them sitting
0:21:33 and trying to fashion something like
0:21:35 quran they will not be able
0:21:37 like the whole quran in all these
0:21:39 sentences but also the challenge is
0:21:41 factual ultimately even the smallest
0:21:43 surah
0:21:44 not the minimum meaning
0:21:52 is they would not be able to bring
0:21:54 something like
0:21:55 like this one in that number of words
0:21:58 with that plenty and full of meaning
0:22:02 and also issues of numerical
0:22:04 coincidences and so on all of these
0:22:06 which have to be
0:22:06 some of it is detected or something has
0:22:08 to be detected
0:22:10 so it is the
0:22:14 meaning the apparent meaning is that
0:22:16 this is the quran that's the quran
0:22:18 this consequence are constructed from
0:22:20 these letters
0:22:24 and you are challenging to bring
0:22:25 something so go ahead you have the
0:22:26 letters you are the pure of the letters
0:22:28 you are people of the arabic language
0:22:30 of eloquence the whole arabic culture of
0:22:33 what islam is essentially a linguistic
0:22:35 oral culture very little writing barely
0:22:38 in the writing
0:22:39 linguistic oral culture so they should
0:22:43 you you must be skilled enough to be
0:22:45 able to challenge the quran if it is
0:22:46 challengeable
0:22:48 i'm just challenging them in various
0:22:49 places but also the quran says clearly
0:23:06 quran
0:23:15 so we have to ponder also about the
0:23:16 meaning of these these letters and they
0:23:18 have
0:23:19 another meaning and then we have the
0:23:20 head of the suspension which encourages
0:23:22 us to go
0:23:23 in deeper layers there may be some other
0:23:25 layers about this
0:23:27 because the cut off letters or or
0:23:30 characters
0:23:32 so let's attend to that a little bit
0:23:34 today maybe and also next time
0:23:37 so what do we have now that arabic
0:23:39 alphabet is known
0:23:42 it can be ordered in various orders
0:23:46 uh one famous order that is barely used
0:23:48 and nobody
0:23:58 dictionary decided to order the letters
0:24:00 according from how did
0:24:01 the throat come
0:24:08 if you go through it then you recognize
0:24:10 that he
0:24:11 did a good job so it is a 28 letters in
0:24:14 that order nobody bothered about that
0:24:16 order
0:24:16 essentially and he used that order to
0:24:19 write his dictionary
0:24:21 and oddly here he referred everyone to
0:24:24 his root
0:24:25 and the tribute or quadro and then he
0:24:27 orders from the last letter circular
0:24:29 translator
0:24:30 it's a choice you can order from last
0:24:31 letter it doesn't make a difference but
0:24:34 it's not the way
0:24:34 the one who shall become prevalent in
0:24:37 the islamic world and then later in
0:24:39 europe and so on
0:24:40 dictionaries are usually organized by
0:24:42 the
0:24:43 by them starting with the first letter
0:24:45 of the of the word not with the last
0:24:47 letter
0:24:47 but it's another way and then most
0:24:50 dictionaries
0:24:51 will not go to rules because most people
0:24:54 are not skilled in
0:24:55 deducing the roots speaking in the
0:24:56 arabic language from the original so
0:24:58 it has
0:25:11 it may be some something i would say
0:25:14 explain the meaning i say
0:25:15 it is derived from this root i'll give
0:25:17 you the root yeah maybe
0:25:18 or give you the root and go to that root
0:25:20 that would be a bit clumsy
0:25:22 so most modern dictionaries go really
0:25:24 better forward not by the root
0:25:26 so this is
0:25:40 us well there's the other
0:25:43 order which is called the object how was
0:25:45 abbajad
0:25:46 sometimes
0:25:49 dealing with abhishek haram because it's
0:25:51 related to witchcraft
0:25:53 this is an essentially jewish way of
0:25:56 ordering they called logical ordering
0:25:58 because they haven't if you look if you
0:26:00 check in there there's a logical
0:26:02 ordering
0:26:02 uh of just google logical ordering and
0:26:06 visual ordering of
0:26:07 hebrew alphabets and you will get
0:26:08 through
0:26:33 quite difficult to pronounce but it it
0:26:36 it's easier to memorize
0:26:38 in form of words it's also 28th
0:26:42 but interestingly it seems to be
0:26:45 many of the quran analysts insisted that
0:26:48 alif and the hamza
0:26:49 the hamza is because at the beginning
0:26:52 like if i say the word
0:26:53 also i must start with also
0:26:56 but after in european languages there is
0:26:58 no no hamza
0:27:00 in inside the world unless you cut the
0:27:02 word
0:27:03 for example uh
0:27:07 you you may construct a word of two
0:27:08 words and one the second one would say
0:27:11 for example trans international
0:27:14 if you stop trans international then you
0:27:17 have to
0:27:18 have your after hands but this is
0:27:19 usually done in european languages by
0:27:22 oh there's no electronics
0:27:28 american pan-american famous company
0:27:31 pan-american if it's in one word
0:27:36 america if you continue to say american
0:27:39 there is no answer
0:27:41 but in arabic there's something even in
0:27:42 midwest at the end of the i think they
0:27:45 call it
0:27:45 the philippines called the glottal stop
0:27:47 also we got made
0:27:49 so it seems to be the hamza and the alif
0:27:51 are very much related
0:27:53 but they acquire the same place but
0:27:55 they're two different litters so it
0:27:57 seems to be we have beside the 28
0:27:59 letters
0:28:00 of the alphabet another letter is hamza
0:28:03 we shall provide the same place with the
0:28:05 rf
0:28:07 so if we assign numerical values to
0:28:09 these things it should be having the
0:28:11 same numerical value if we assign for
0:28:12 any reason
0:28:13 because the object houses assign
0:28:14 numerical and the jews were involved in
0:28:17 the so-called uh object uh
0:28:22 calculating things according that or
0:28:24 dating things according to that and so
0:28:26 on
0:28:26 some of it is used in in kabada and
0:28:30 witchcraft and so on and and this is
0:28:32 strictly by the way
0:28:34 the old testament benevolence they are
0:28:35 using it because they said
0:28:38 man was a magician so magic is okay
0:28:41 so some of them say magic is okay
0:28:43 because they're always a magician and
0:28:44 he's a great man and some say it's
0:28:46 a kafir and idol worship is not okay so
0:28:49 the jews are split about that
0:28:50 but anyway there's a prohibition of
0:28:52 using these numerics
0:28:54 to predict the future things like that
0:28:55 because it's nonsense that
0:28:57 predict but it in the invites satanic
0:28:59 aspects and
0:29:00 things which we don't want to discuss
0:29:02 will come to our marrow down the road
0:29:04 and address the issue of a little bit
0:29:07 although it's a dark issue by itself by
0:29:09 its own nature
0:29:11 you you could argue that the letters are
0:29:14 28 or 29
0:29:16 but 28 positions so we have 28 positions
0:29:20 where alif and hamza take one position
0:29:22 like the first one or whatever in the
0:29:24 order you are using
0:29:25 there's other orders also one of it is a
0:29:28 living
0:29:29 scholar actually uh he's like a hobbyist
0:29:32 and he's he
0:29:33 he lives in new york and sells carpets
0:29:37 and it's very interesting one based on
0:29:41 he relies on the story of adam in the
0:29:44 old testament which is questionable
0:29:45 but it doesn't matter the final
0:29:47 conclusion he has certain order
0:29:49 of the letters and the satan america
0:29:51 values are assigned and the
0:29:53 and the hamza occupy the same first
0:29:55 place with the number of thousands
0:29:57 but we'll maybe we'll not get that today
0:29:59 today because i have
0:30:01 to get a nice picture and show you that
0:30:03 this order because seem to be intriguing
0:30:05 and having certain application so
0:30:08 so we have some 28 letters or
0:30:11 29 letters if we make the hamza
0:30:15 uh a separate letter but concubines with
0:30:18 the alif the same so we have 29 letters
0:30:21 in 28 positions and assigned to the
0:30:24 hands of that in the same numerical
0:30:25 value if we were going to assign
0:30:27 in any system whatever which is
0:30:29 consistent and making sense
0:30:33 but this is a matter still always but
0:30:35 definitely the object how was in the
0:30:37 jewish way extended to the arabic one
0:30:38 with the
0:30:40 letter added to the end that one is
0:30:42 certainly
0:30:45 not persuasive and there's no good
0:30:46 reason to believe that it should apply
0:30:48 to the quran
0:30:49 or make much sense but the other one
0:30:51 which this abu hasham developed
0:30:52 seemed to be having interesting uh and
0:30:56 significant aspects but
0:30:57 more of that may be in a separate story
0:30:59 in the similar terror
0:31:01 or symbolic issue might say so which one
0:31:04 is the correct one is it we have said
0:31:06 uh 29 letters
0:31:09 into 28 positions or do we have 28
0:31:12 letters only and hamza and ali for the
0:31:14 same letter
0:31:15 actually the answer to this question an
0:31:18 amazing way look at this
0:31:22 the ayah number 29 by the way it is i
0:31:24 know 29 in all counts the counts of
0:31:27 which we are adopted accounts of khaloon
0:31:29 warsha and durian
0:31:58 foreign
0:32:09 merciful to each other you see them you
0:32:12 see them
0:32:13 not they are in their reality do you see
0:32:15 them around
0:32:16 us
0:32:21 wanting for the benefit of
0:32:24 allah and his best pleasure in their
0:32:26 faces their signs because they stood the
0:32:28 side of the suit
0:32:30 some people say because it's jude will
0:32:32 mark your forehead as abuse is
0:32:34 jude if you are a man of youth your face
0:32:36 will show a
0:32:37 satellite which the people of north you
0:32:39 does not say doesn't
0:32:41 but for that you have to be having
0:32:42 spirituality to see it
0:32:44 their example in the torah and this is
0:32:47 actually mentioned in the
0:32:48 uh about uh i think
0:32:52 in the book is uh
0:32:56 is that is that what has happened
0:33:00 there you see them and they sign in
0:33:02 their faces they are mowing they are
0:33:04 performing
0:33:04 judah so on the setting of the idea
0:33:06 something like that about
0:33:08 the holy the holies of the last days the
0:33:11 ten thousands will conquer the
0:33:13 uh the city which means which will seem
0:33:16 to be alluding to the conquest of mecca
0:33:17 by muhammad and the ten thousand with
0:33:19 him on that day but that's another issue
0:33:21 we don't want to endanger that today
0:33:36 which
0:33:39 produced plenty of twigs and
0:33:42 and branches and became thick
0:33:45 strong well established
0:33:49 so it will be pleasing for the for the
0:33:52 farmers
0:33:53 and allah said and he will he will he
0:33:56 will
0:33:56 uh he he will make them to to
0:34:01 to make the far be be upset
0:34:04 and feeling unhappy because of this
0:34:06 plant which is fair
0:34:07 and they are unable today
0:34:10 and then allah and a an interesting
0:34:12 point i am going to
0:34:13 address that just in a couple of
0:34:15 sentences allah promised
0:34:17 those who are who were believer
0:34:20 and making good deeds from them
0:34:23 but this is a very interesting point
0:34:25 because this is usually said by meaning
0:34:29 that it is it is it shows that all the
0:34:32 sahaba
0:34:37 but that's what not allah is saying you
0:34:39 say allah promises
0:34:41 those who are true believer and those
0:34:43 who perform buddhists from them
0:34:45 not all of them even if they appear to
0:34:47 be so you don't recall
0:34:48 and appear to have these signs
0:34:50 externally like in medina
0:34:52 there are no three believers but only
0:34:56 those men whom from them
0:34:59 so this is not as uh not a an
0:35:03 externalization of all the sahaba
0:35:04 or other people in madina which has
0:35:06 technically a sahaba and with the
0:35:08 prophet
0:35:08 apparently if you come to madina you see
0:35:10 with them
0:35:12 usually present and he used after juma
0:35:15 at least in the early years
0:35:16 to stand up and praise the prophet and
0:35:18 ask people to support him
0:35:19 like for the political campaigning
0:35:21 because he was a politician
0:35:23 he's a man of politics playing political
0:35:25 games so if you see him you think he
0:35:27 is one of the companions he belongs to
0:35:28 muhammad the reality is not because he
0:35:30 did not believe
0:35:31 and did not do with this but those who
0:35:33 believe generally believe
0:35:35 allah knows who is a believer and did
0:35:37 the good deeds they are promised
0:35:41 so just a sad remark if someone come
0:35:43 with this look
0:35:44 this this
0:35:48 narration of the sahaba it is not it is
0:35:50 only for the sincere one who are
0:35:52 believer
0:35:53 and this is one who i believe that has
0:35:54 to be thrown from other evidences
0:35:56 anyway we'll go back to so what has
0:35:58 decided to do with our
0:36:00 with our letters what's the issue in
0:36:03 this ayah
0:36:04 i don't have uh those who
0:36:07 who know how to deal with arabic letters
0:36:08 and so on should go to the
0:36:10 this is the only ayah in the quran which
0:36:12 has all
0:36:13 29 letters the only there's no i in the
0:36:16 quran
0:36:17 all of the 29 design in one ayah
0:36:20 all letters are there not only 28 29
0:36:30 not the usual writing with alif or the
0:36:32 wavy things on the top that's not a good
0:36:34 writing but
0:36:35 it was half writing although you find it
0:36:36 off written this way that's not the
0:36:38 correct wrong
0:36:42 Music
0:36:51 even a silent alif is there everything
0:36:53 is there and the only ayah which has
0:36:56 oral if you check all the quran you will
0:36:58 not find that i which had all letters
0:37:00 all all the 28 or 29 that it is 29
0:37:05 that hamza should be counted separately
0:37:07 is hinted by the number of the
0:37:09 of the of the uh of the
0:37:12 ayah in the sword it is number 29. in
0:37:15 all counts
0:37:16 not only the counts which say that what
0:37:17 we adopted as the superior god
0:37:19 but also in the dissenting account of
0:37:22 hafs
0:37:23 which cannot be discounted completely
0:37:26 when you say the whole eyes of the quran
0:37:30 the correct one is
0:37:34 the evidence we discussed that this have
0:37:36 been preserved from two
0:37:38 to two different readers and three
0:37:40 different narrators
0:37:44 and preserved since hundreds of years
0:37:46 over a thousand a year
0:37:48 in these places in northern africa in
0:37:50 the far west of africa
0:37:52 and was in sudan but
0:37:55 the preservation of the the kufi reading
0:37:58 the according to house must have
0:38:00 allah allowed that to happen must have
0:38:01 certain significance it is
0:38:03 like a contrasting and possibly
0:38:05 correcting in certain details
0:38:07 so it should not be completely
0:38:08 discounted it is it is a
0:38:10 it's possibly a valid an inferior way of
0:38:12 counting but it may have a superiority
0:38:14 in sentence or
0:38:16 like for example i will give an example
0:38:17 quickly now
0:38:19 uh in this count which we adopted as
0:38:21 master account
0:38:22 the swarath which is the first surah in
0:38:24 the
0:38:26 is is 20 ayahs while
0:38:29 in the count of half it is 19 which is
0:38:32 interesting to
0:38:33 to symbolize with the number 19 it's
0:38:35 nature now if we want to
0:38:37 go and say okay the count of house
0:38:41 actually hints as that the count of
0:38:44 these three
0:38:45 of these three is not correct for this
0:38:48 soul it must be 19
0:38:49 okay then we have obviously to find
0:38:51 another surah which we increase by one
0:38:53 so the total number which we have been
0:38:55 fixed as the valid one
0:38:57 is preserved and this has to be done in
0:38:59 a consistent and
0:39:01 justifiable justifiable way but
0:39:04 as i said the half reading is the
0:39:07 inferior one
0:39:08 both in the influence of pronunciation
0:39:09 and counting by but does not mean that
0:39:12 all of its uh in this
0:39:15 in in distorted aspects but not not
0:39:17 necessarily that every surah there may
0:39:19 be
0:39:20 maybe superior for some other reasons or
0:39:22 other other consideration
0:39:24 but it has to be done the consistent way
0:39:26 but this is an issue really for those
0:39:28 two study
0:39:29 the miracle station of the quran but in
0:39:31 this surah it is
0:39:32 this i is number 29 in all in all counts
0:39:36 in all uh schools of reading and all
0:39:39 narrations it is the ayah number 29. so
0:39:42 i under 29
0:39:43 having all 29 uh
0:39:47 letters and the hams are separated and
0:39:50 the alif in
0:39:51 all possible positions as mada
0:39:54 as a beginning and also as a silent
0:39:56 elephant like in amman what end
0:39:58 to indicate the plural so this this
0:40:01 this should not be this this this cannot
0:40:05 be just purely coincidence there's
0:40:06 something interesting there what you're
0:40:08 looking at
0:40:09 it's it's kind of just arbitrary and and
0:40:12 without any deeper sense it has to be
0:40:14 further otherwise
0:40:16 now so that's the number
0:40:19 as i said the the the other order with
0:40:22 the
0:40:22 numeric values by abu hashem in new york
0:40:25 uh i
0:40:27 i could not i once had it in an informal
0:40:30 table but i somehow misplaced it i will
0:40:33 try to get each other for next time and
0:40:34 show you on
0:40:35 the screen and also send it by email uh
0:40:38 that's an interesting one because it was
0:40:39 deduced
0:40:40 based on the quran although he has some
0:40:43 input from the stories of the old
0:40:44 testament which i think are questionable
0:40:46 but this is not relevance it's the
0:40:48 relevance is that the real input of the
0:40:50 real order is based on the
0:40:52 alif itself so what is this again
0:40:55 interestingly
0:40:57 this appeared in 29
0:41:00 positions in surahs
0:41:04 and in 30 words of the quran let us just
0:41:06 go through it
0:41:18 then we have
0:41:28 if you count them the positions or the
0:41:31 numbers
0:41:32 is 29 again interesting the number 29 is
0:41:34 appearing
0:41:35 which is a prime number which is the
0:41:36 number of the letters that's number one
0:41:38 this is it does not appear to be a
0:41:40 coincidence that we
0:41:42 intended and we see the following
0:41:45 it is in a fashion
0:41:48 in in in 2029 surahs but in
0:41:51 30 words why that was because in one odd
0:41:54 surah
0:41:55 the sword surah it is having two words
0:41:59 not only one hammy mindset
0:42:01 so in that position we have two words
0:42:04 so after that if we count the words so
0:42:07 if we catch
0:42:08 for example let me first go to quickly
0:42:10 counting the words
0:42:12 you you notice that for example yaseen
0:42:20 interestingly it is the in the position
0:42:24 number 19
0:42:25 and it is the word number 19 also
0:42:30 also the the total number of the
0:42:33 letter yeah unseen in the surah is 285
0:42:36 that's 19 times 15
0:42:38 19 again again strengthening that this
0:42:42 this is
0:42:42 this is not arbitrary this is intended
0:42:45 this is fashioned
0:42:46 by a super intelligence personality
0:42:48 intelligence
0:42:50 if we continue we find after hamilton
0:42:52 sikhafush
0:42:53 made the the position number different
0:42:55 than the uh
0:42:56 than the word numbers because up to
0:42:59 hameem
0:43:00 before hamilton craft the position
0:43:02 number is the same like
0:43:04 the word numbers now hamim and sirkav
0:43:08 seems to be have messed up that by now
0:43:11 having two words
0:43:12 and then for now and after that we count
0:43:14 by words we find that cough for example
0:43:17 cough comes the one before last
0:43:20 is having the following feature sword
0:43:22 cuff
0:43:23 starting with the little graph it is the
0:43:26 it is where it counts
0:43:27 uh is a 29 but it in the position 28
0:43:32 because because hammy menstrual cup
0:43:34 added one
0:43:35 the count of num name was but did not
0:43:38 add anything because it's the only
0:43:40 position
0:43:41 in the in the in the count of uh
0:43:44 or position so so it is so cough is it
0:43:47 the position 28
0:43:50 but it's the the the the letter number
0:43:52 29
0:43:53 or the word number 29.
0:43:56 and interestingly the the number of the
0:44:00 letters cough
0:44:01 little inside the sword of cough that's
0:44:03 the first one which
0:44:06 announced as a great finding which is
0:44:08 correct finding is
0:44:10 57-19 times three
0:44:13 and the amazing point for that is that
0:44:16 this could not have been like that
0:44:18 if allah used for the people of kamloop
0:44:21 the people
0:44:22 of root the usual phrase of the quran
0:44:24 everywhere in the quran
0:44:29 the people who are committing the the
0:44:32 abomination
0:44:40 as we know from old testament is not his
0:44:42 own people he was
0:44:43 really living with them because his
0:44:44 original work came with abraham from
0:44:47 iraq so he's not his own people
0:44:49 genealogically or tribal wise but his
0:44:51 people living with them
0:44:54 but in this surah if the word
0:44:57 communities have been used for the
0:44:58 people of root
0:44:59 the count of the crafts would have been
0:45:01 messed up it would not have been a
0:45:03 multiple of 19.
0:45:04 but the quran is there singularly and
0:45:07 only one place in the quran alone
0:45:09 it is the brothers avoiding the little
0:45:13 cuff
0:45:14 so this is deliberate now i mean the
0:45:16 brothers the arabs used for example
0:45:18 to address someone from a tribe brother
0:45:20 of tami
0:45:21 the one belonging to them you said it's
0:45:23 legitimate to say the one belonging to a
0:45:25 people
0:45:25 to the brothers of these people because
0:45:28 it's one of them
0:45:29 it's not necessary one of them by
0:45:32 alliance by allegiance by by
0:45:34 by living there and being having the
0:45:36 citizenship or
0:45:37 or the residency in that sense so that
0:45:39 does that mean
0:45:43 the opposite of his enemies but
0:45:46 in that sense so only only here in the
0:45:49 quran we have
0:45:51 one only nowhere in the quran everywhere
0:45:55 except here and this is clearly
0:45:56 deliberate because if that if the cobra
0:45:58 would have been used here it would have
0:46:00 spoiled the counter
0:46:03 so this is quite amazing quite uh
0:46:07 really shocking now let's go back to the
0:46:10 alifla
0:46:12 beside the general symbol-minded meaning
0:46:14 which seemed to be
0:46:16 more scholar agree thought that this is
0:46:18 hinting to the arabs that this
0:46:19 is these are your own letters this your
0:46:21 own language and the quran is fashion
0:46:23 from that
0:46:24 is not fashion form a miraculous
0:46:25 material it's not made out of gold or
0:46:27 silver
0:46:28 is made of alif lam means this letter so
0:46:31 if we put them in the order of the quran
0:46:34 as we said this these are
0:46:37 essentially
0:46:40 as we said 28
0:46:44 positions also 29 solars or positions
0:46:48 and 30 words
0:46:51 now the letters used are if we
0:47:08 then
0:47:12 then we go all the way until we reach
0:47:15 the cafe
0:47:16 and say then we add the calf and the
0:47:18 heart and they are
0:47:19 and the end the sadder is gone and then
0:47:22 we
0:47:27 it will be exactly 14 letters only not
0:47:31 that the full load of 28 or 29
0:47:35 essentially half assuming that the alif
0:47:38 is
0:47:39 the alif at the beginning is what the
0:47:40 hamza or that if depending upon what we
0:47:42 assume it's 14 or 50.
0:47:47 interestingly they could be arranged
0:47:50 these are 40 letters they could be
0:47:52 arranged how many
0:47:53 how many arrangements possible
0:47:55 arrangements for those
0:47:57 who at the moment under you will be will
0:47:59 be most likely thinking how many
0:48:02 possibilities to arrange them
0:48:03 i i calculated that because what you
0:48:06 have to do is to all
0:48:07 permutation all permutation is n
0:48:09 factorial 14 factorial
0:48:11 14 times 13 times 12 times 11 then it's
0:48:13 until already times one
0:48:15 i calculated that by the calculator
0:48:17 obviously
0:48:18 it is 87 billions 178 millions
0:48:23 291 000 and 200
0:48:26 exactly possibilities
0:48:31 what is what's the purpose of various
0:48:32 alignment is to find if maybe some
0:48:34 arrangement will bring some some
0:48:36 some reasonable sentence or something
0:48:37 interesting in reality
0:48:39 scholars in time past already have i
0:48:41 don't know how they did that
0:48:43 but they did it because clearly they
0:48:46 could not have gone
0:48:47 the the the brute force way by by
0:48:50 putting all the
0:48:51 87 plus billion and checking them one by
0:48:54 one
0:48:55 nobody would be able to do that maybe
0:48:56 now with the computer agencies can be
0:48:58 done but
0:48:59 and that will put certain separation and
0:49:01 subdivide it because all subdivision is
0:49:03 important
0:49:05 they they came with three interesting
0:49:08 words without any repetition by the way
0:49:11 just
0:49:11 the letters they are only
0:49:15 producing three at least three
0:49:17 interesting
0:49:18 uh sentences with with with the with a
0:49:20 good and
0:49:21 uh interesting meaning for example the
0:49:23 first one
0:49:24 is
0:49:28 a wise text who has
0:49:31 a definite secret there's a very
0:49:35 this is a sentence of considerable
0:49:36 meaning
0:49:40 wise text which has
0:49:45 definite or cutting secret another one
0:49:52 away on the truth we hold to it it's
0:49:55 also a very nice sentence
0:49:56 makes good sense
0:49:59 but for that we have to uh recognize
0:50:02 that
0:50:03 allah is written in the in the quran
0:50:05 written in arabic
0:50:07 actually as we said is the writing which
0:50:10 is dominant
0:50:11 so they are without the they are and
0:50:14 they are
0:50:15 the folia and they are at the same it is
0:50:17 they are
0:50:18 it is one year there is no two years
0:50:21 arabic even if it is
0:50:23 it is written and pronounced so
0:50:26 this dictate that we whatever is written
0:50:29 as ayah
0:50:30 must be counted as a even if it's being
0:50:33 pronounced like alif
0:50:34 don't do that
0:50:38 away
0:50:41 and the third one so this is again hint
0:50:44 that's intelligence from allah we can
0:50:46 surely
0:50:48 conclude this intended and this this
0:50:50 hint is also intended so this gives us
0:51:20 have at sunnah at the end as soon as
0:51:22 written usually with
0:51:25 pronounced if you stop there ataha
0:51:28 so the rule must be then dictated by
0:51:31 this
0:51:33 that whatever is written as a heart is
0:51:36 god must be counted as that even if it's
0:51:38 not more water and in the case of
0:51:40 continuation etcetera but it's that
0:51:42 so even though what they call it more
0:51:44 water is actually aha and must be
0:51:46 counted
0:51:47 in the quran so so
0:51:50 this this this also gives us hints and
0:51:52 the way to treat them to certain
0:51:53 controversial
0:51:54 letters depending upon their position in
0:51:56 the world let's clarify this
0:51:59 are there any useful sentences
0:52:03 because from 87 billions there may be
0:52:06 other useful sentences interesting
0:52:08 information but who will have the time
0:52:11 and the life
0:52:11 the best thing we need to have a
0:52:12 computer program under some kind of
0:52:14 artificial intelligence
0:52:15 which try for every combination see if
0:52:18 you can
0:52:18 cut like for example the two letters are
0:52:22 beginning one letter two letters three
0:52:23 letters and so on
0:52:24 the moment that the first two or three
0:52:26 are nonsensical do not make any sense
0:52:28 like
0:52:29 loss for example or sarat or something
0:52:31 like that then it is checked so you
0:52:33 don't need to shake all these but you
0:52:34 start with the first one if it makes any
0:52:36 sense
0:52:36 the first two or three that has because
0:52:38 the first one that could be like
0:52:40 could be but it is not out there but so
0:52:43 it it
0:52:44 it it's feasible with the the good
0:52:47 computer program
0:52:48 which will write down all the
0:52:50 permutations in a file and then
0:52:52 an artificial intelligence program which
0:52:53 will go through them and find something
0:52:55 something which looks like a reasonable
0:52:57 sentence referring to an arabic
0:52:59 dictionary i think
0:53:00 it's it's reasonable but it's it's not
0:53:02 it's not really
0:53:03 the symbolism of programming but it's
0:53:05 programmable and clearly it's impossible
0:53:07 for
0:53:07 for any people even even 30 years back
0:53:11 it's just out of question this is
0:53:13 impossible
0:53:14 and we may find another sentences which
0:53:16 gives us
0:53:18 give us further hints about how to do uh
0:53:21 and deal with the quran so that's
0:53:25 that's our term so that's one let's say
0:53:28 if we go there's one bottom of alif
0:53:30 is not only and all the other sisters
0:53:34 in the quran is where that is is not
0:53:37 only that
0:53:37 this is these are letters that's what
0:53:40 what you are abusing in your language
0:53:42 and you are unable to
0:53:44 compose anything similar to the quran
0:53:45 although you have the letters and you
0:53:47 have the words
0:53:47 you have the material go ahead the the
0:53:51 the raw material just fashion whatever
0:53:53 you can
0:53:54 they could not and they would challenge
0:53:56 god and the quran affirms they will
0:53:57 never be able
0:53:59 and even jinn and instant only the arabs
0:54:01 if they
0:54:02 come together to make any seconds of
0:54:04 that they will not be able to do
0:54:05 something similar to the quran
0:54:06 even if they're supporting each other
0:54:08 and this is excluded until you know
0:54:11 until ever because it needs divine power
0:54:13 to have all these controls there's no
0:54:15 way
0:54:15 uh you you are going to to achieve that
0:54:19 except with supranational uh divine
0:54:22 power one was completely controlling the
0:54:24 language possibly even
0:54:25 some of that had been initiated
0:54:28 in the development of the arabic
0:54:29 language before so directed the language
0:54:31 to the blob and also the writing to do
0:54:33 in that direction
0:54:34 so it will be like that so it is
0:54:36 influencing the development
0:54:38 behind the veil through cause and effect
0:54:40 which nobody can see
0:54:42 because the whole world and the whole
0:54:43 universe is a testing universe otherwise
0:54:45 allah will become very apparent and the
0:54:47 iman will become compulsory
0:54:49 not not to will but that's not
0:54:56 so he can test you who does better than
0:54:58 the other and the testing
0:55:00 requires that you have to be able to
0:55:03 look behind the veil but will come when
0:55:04 we come to all the about the
0:55:06 features or believe that they believe in
0:55:07 the unseen believe that's what behind
0:55:09 the veil
0:55:10 not the just immediate material cause
0:55:12 and effect but what is behind that
0:55:15 what we will come to that inshallah next
0:55:17 week uh
0:55:19 i think that's enough for today
0:55:22 so let's hold from that that we what
0:55:24 that we have
0:55:25 evidence in the quran what's the number
0:55:27 of letters we have one ayah in the quran
0:55:29 which has all the letters
0:55:31 the 28 29 depending upon if he said
0:55:34 count the hamsters it contains all of
0:55:36 them and
0:55:37 we have certain interesting features
0:55:39 about the
0:55:40 the uh
0:55:43 as ordered by the order of the quran and
0:55:45 we found the very interesting and an
0:55:48 intriguing result for yasin
0:55:52 which supports also the
0:55:55 the the people inclination and the
0:55:57 hadith
0:55:58 is the heart or the core of the quran
0:56:02 that's one of the aspects of the call of
0:56:04 the quran not only in the meaning
0:56:05 but also other aspects which are verses
0:56:07 just just
0:56:09 hinted they said you are seeing quran
0:56:11 you see in the core of the heart of the
0:56:13 quran
0:56:14 and then let me repeat it again just to
0:56:16 keep that in our mind
0:56:18 it is yasin it is the the the
0:56:21 19th word in this order has ordered the
0:56:24 quran
0:56:25 and it's also the 19th position because
0:56:27 there was no
0:56:29 remaining circle that comes later which
0:56:31 makes a difference between position and
0:56:32 words
0:56:34 and amazingly
0:56:38 the letters here and seeing in the in
0:56:40 that surah are 285 that's
0:56:42 19 times fifteen so for multiple of
0:56:46 nineteen so the nineteen
0:56:48 the the the number nineteen significant
0:56:51 other is
0:56:51 reinforced here in in multiple way
0:56:54 the position of the ac in
0:57:00 the position and the wording and also
0:57:02 the numbers of the yeah and see
0:57:04 inside the soul it's amazing and the
0:57:06 same applies with cough coffee is the
0:57:09 29th world and in the position 28
0:57:13 so again indicating that the
0:57:17 interesting relation between 29 and 28
0:57:19 29 letters with the hamza
0:57:21 authorization and again the little calf
0:57:24 in that sora
0:57:25 is coming uh 3 times 19 so a multiple of
0:57:29 19
0:57:29 and this could not have been possibly
0:57:31 happening there without
0:57:33 the substitution of the word instead of
0:57:37 otherwise the number the numbering would
0:57:38 have been spoiled but this is only the
0:57:40 only place in the quran it has been
0:57:41 substituted this way
0:57:43 which is quite amazing and almost
0:57:45 shocking
0:57:48 so i think we stopped here for today for
0:57:50 today
0:57:51 and uh will be inshallah
0:57:55 uh continue next week with a little bit
0:57:57 more about the program kappa
0:57:59 and issues related to them and then
0:58:01 we'll continue with the ayats inshallah
0:58:15 Music
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