Message to Muslim Westerners on LGBT || California (2019-05-11) ​
Description ​
This is a critical assessment on a worrying narrative with attempts to manipulate Muslims and others into agreeing with moral stances which go against Islam. The focus here is on homosexual sex and its permissibility/morality.
Summary of Message to Muslim Westerners on LGBT || California ​
*This summary is AI generated - there may be inaccuracies.
00:00:00 - 00:10:00 ​
in this video is a Muslim addressing other Muslims living in the West. He argues that Muslims should be more accepting of LGBT people, even though Islam teaches that homosexuality is a sin. He believes that everyone should be welcome in the community, regardless of their sexual orientation.
*00:00:00 Discusses the challenges faced by Muslims in the West when it comes to homosexuality and lgbt rights. He feels that the liberal approach of just doing it, without prioritizing one expression over another, is not logical or fair. He argues that, on an intersectional analysis, what a person believes should be given more weight than what they feel. He makes the case that, in order to protect the community, it is important for Muslims to live with this consciousness.
- 00:05:00 in this video states that because some babies are born with defects, the same logic should apply to LGBT rights. also argues that just because a sexual expression is immoral according to Islam, does not mean that homosexuals should be excluded from the community. also says that just because someone is homosexual, does not mean they are immoral or irreligious. ends the video by saying that although homosexuals may face discrimination in the community, they should be welcomed and respected nonetheless.
- 00:10:00 in this video is speaking to Westerners who are LGBT, warning them that they believe homosexuality is a sin and that they will never back down from their position. also encourages Westerners not to let Muslims back down from their beliefs on this issue.
Full transcript with timestamps: CLICK TO EXPAND
0:00:07 i think you made some very valid points
0:00:09 there and i want to add to something
0:00:10 very important right
0:00:12 and this is i think one of the biggest
0:00:14 challenges in in this state in
0:00:15 particular
0:00:16 with the muslim community and i have to
0:00:17 address it head-on uh obviously we have
0:00:19 the same challenge in the uk but i
0:00:21 believe that we have better mechanisms
0:00:23 of dealing with it there i'm not trying
0:00:24 to
0:00:25 you know but i think that we have a you
0:00:26 know more established community in the
0:00:28 uk only because
0:00:29 we've been there for much longer and
0:00:30 we've been able to establish ourselves
0:00:32 and our population is much
0:00:33 uh more concentrated um and we have much
0:00:36 less apostasy rates than in the united
0:00:39 states
0:00:40 however having said that to answer your
0:00:42 question directly i think
0:00:44 um the question of the first and
0:00:46 foremost about homosexuality and islam
0:00:48 yeah and lgbt activism and how does it
0:00:52 how do we deal with that because
0:00:53 obviously from an islamic perspective we
0:00:55 know that homosexuality
0:00:57 not from an inclination perspective from
0:00:59 a tendency perspective from a feeling
0:01:01 perspective
0:01:02 but certainly from an action perspective
0:01:04 is something which is an aberration
0:01:05 irreligious
0:01:06 against our religion we can't we're not
0:01:08 going to change that part of our
0:01:10 religion
0:01:10 and in fact one of the major sins of
0:01:12 islam so
0:01:14 we're i feel like this and you can
0:01:16 correct me if i'm wrong obviously this
0:01:17 is your state and you've been living
0:01:18 here
0:01:19 but i feel like there's a there's a
0:01:21 there's a pressure
0:01:22 to capitulate to this idea that actually
0:01:25 we should say
0:01:26 that the act itself i'm not talking
0:01:28 about the feeling and i'm not talking
0:01:31 about the person
0:01:32 homosexuals i'm not talking about the
0:01:34 feeling how they feel
0:01:35 i'm talking about homosexual sex to be
0:01:37 completely honest with you right
0:01:39 penetration yeah sorry to be another
0:01:41 kids in the room i'm talking about that
0:01:43 we are under pressure to say that's
0:01:45 legitimate
0:01:47 and it's it's moral it's it's fine but i
0:01:50 say
0:01:50 and this wallahi if there's anything
0:01:52 you're going to leave with today make
0:01:53 this be the thing that you live with
0:01:54 yeah because it's something that
0:01:55 hopefully will protect your community
0:01:57 and our communities everywhere this is
0:01:59 against every approach
0:02:02 let me stand up for this okay no
0:02:05 it's against every single approach let
0:02:07 me tell you why
0:02:08 we talked about the intersectional
0:02:10 approach what if someone
0:02:12 who feels gay also believes
0:02:16 that that homosexuality is a sin what if
0:02:19 they have two things that they're doing
0:02:21 at one time they feel homosexual
0:02:23 they feel like they're having homosexual
0:02:24 inclination but they also have
0:02:26 the belief that what if they if they act
0:02:28 upon that impetus
0:02:30 that what they will do is they'll do
0:02:31 something sinful
0:02:33 so on an intersection analysis now we
0:02:35 have to go back and ask
0:02:37 what do we prioritize in analysis what
0:02:39 they believe
0:02:40 or what they feel and if that person
0:02:43 makes a conscientious decision to say
0:02:45 you know what
0:02:46 i feel like this but my identity as a
0:02:49 human being
0:02:50 is should be prioritized in this way for
0:02:52 example in a religious way
0:02:53 and therefore i'm going to suppress my
0:02:55 sexual you know
0:02:57 homosexuality for example i'm going to
0:02:58 suppress it
0:03:00 then that is as legitimate on an
0:03:02 intersectional analysis
0:03:04 and the liberal analysis as someone
0:03:06 quote-unquote coming out of the closet
0:03:08 basically there is a presupposition
0:03:12 that sexual expressionism
0:03:15 should be prioritized over and above rip
0:03:18 um suppression
0:03:20 but that that doesn't make any sense why
0:03:22 is that the case can that be proven
0:03:24 so in other words there's this idea
0:03:26 which actually takes all the way it
0:03:28 takes us all the way back to freud one
0:03:29 guy called freud yeah
0:03:30 sigmund freud he wrote a book called
0:03:32 civilization and his discontent
0:03:34 and in it he basically argued and he had
0:03:36 this thing called the oedipus complex i
0:03:37 don't want to go into
0:03:38 major detail but he said that you know
0:03:40 when when when a child is born
0:03:42 they have psychosexual stages of
0:03:44 development and at one stage like for
0:03:46 example a young boy
0:03:47 feels attraction for his mother like he
0:03:49 wants to engage sexually with his mother
0:03:52 right and then we start you know
0:03:54 controlling those desires and so on
0:03:57 and he argues in his book that basically
0:03:59 we should be able to express
0:04:01 ourselves as much as possible and this
0:04:03 is incorporated into this liberal ethic
0:04:06 this liberal ethic of just do it kind of
0:04:07 like you know the nike slogan yeah just
0:04:09 do it
0:04:10 you know yolo live once and so on so
0:04:12 sexual expressionism is prioritized over
0:04:15 and above sexual
0:04:15 uh repressionism if you like so coming
0:04:18 out of the closet
0:04:20 is seen as the epitome of
0:04:23 a self-expression yes even though
0:04:27 as i made the point in my debate
0:04:29 yesterday for those who were there
0:04:30 coming out of the incest closet it was
0:04:32 not seen the same way yanni someone who
0:04:34 has sexual inclusion for their
0:04:35 brother or sister sorry to be very
0:04:37 explicit here but this is a very
0:04:38 important topic
0:04:39 because the truth is this on social
0:04:41 liberalism
0:04:42 the qaeda or the the principle is you
0:04:45 can do whatever you want so long as you
0:04:46 don't harm anyone else
0:04:47 that's what they say yeah do whatever
0:04:49 you want so long as you don't have
0:04:50 anyone else okay so therefore the
0:04:52 homosexual has the right to have sex
0:04:53 with
0:04:53 another man but a brother doesn't have
0:04:56 uh the right
0:04:57 to have uh sexual intercourse with his
0:04:58 sister sorry to be yani
0:05:00 well because deformed babies will come
0:05:02 about okay contraception
0:05:05 the same logic applies why is there lgbt
0:05:08 rights in this country and not incest
0:05:09 rights
0:05:10 when both of them are predicated on the
0:05:11 same social construct
0:05:13 idea of a harm principle so the idea is
0:05:16 that a sexual expressionism should be
0:05:19 prioritized
0:05:20 over and above a repressionism but even
0:05:22 in certain contexts there will be
0:05:24 exceptions that are made
0:05:25 like incest for example some taboo
0:05:27 things that they have society still
0:05:28 haven't has a
0:05:29 civil rights movement yet for if there
0:05:31 was if there was a you know a hundred
0:05:33 thousand
0:05:33 people that had sexual feelings for
0:05:35 their sisters and their brothers and
0:05:36 they come hand in hand in the streets
0:05:37 and they say look give us our rights
0:05:39 maybe things will change but why should
0:05:43 it be the case that that should be
0:05:44 what has to happen in order for society
0:05:47 to accept them
0:05:48 right you know they have the same they
0:05:50 should have the same rights to sexually
0:05:52 explain
0:05:52 anyway that's a different question the
0:05:54 point is as muslims we say all of these
0:05:56 things
0:05:57 are go back to our expression as muslims
0:06:01 we say as muslims our morality is
0:06:04 defined by what quran
0:06:08 and through them with that heaven so on
0:06:10 yeah so if we believe that having sex
0:06:12 with a man
0:06:13 if you're a man is a sexual aberration
0:06:15 is irreligious is wrong
0:06:16 and you say no that's an illegitimate
0:06:18 belief then you're stopping us from
0:06:20 believing what we want to believe
0:06:21 where's the freedom of expression in
0:06:22 that we're not gonna we are not going to
0:06:26 sacrifice our expression
0:06:28 to satisfy your own expression
0:06:31 don't ever allow that to happen to your
0:06:33 community you have to fight tooth and
0:06:35 nail
0:06:36 before that ever happens in this
0:06:37 community don't let them win the
0:06:38 argument well
0:06:40 even on their principles there's no way
0:06:42 you can lose this argument
0:06:43 you should be allowed to believe that
0:06:45 having sex two men having sex with each
0:06:47 other
0:06:48 is a moral aberration is irreligious is
0:06:51 not correct it's never going to be
0:06:52 correct
0:06:52 in my eyes that doesn't mean now that
0:06:55 i'm going to be disrespectful to
0:06:56 homosexuals
0:06:57 no we're going to have a good
0:06:58 relationship with homosexuals because
0:07:00 allah
0:07:09 we haven't sent you except for uh as for
0:07:12 all of the people for all of the people
0:07:13 not just for
0:07:14 you know one sexuality there's no
0:07:15 discrimination well the prophet came for
0:07:17 everyone the homosexual the heterosexual
0:07:19 the bisexual
0:07:20 the black man the white man the green
0:07:21 man the yellow man everyone
0:07:23 he wasn't sent for specific people which
0:07:25 goes back to the racist point
0:07:26 racism point you amen and allah
0:07:37 or for a black man over a white man or a
0:07:39 white man so it's an
0:07:40 inclusive message of islam but that
0:07:43 should not mean
0:07:44 that we're going to change our morality
0:07:46 because now you're impinging on our
0:07:47 freedom of expression
0:07:49 and you're impinging on our freedom of
0:07:50 thought you're telling us what to
0:07:51 believe
0:07:52 you're telling us what to believe it's
0:07:54 the equivalent it's the moral equivalent
0:07:56 of someone who's a vegetarian who
0:07:58 believes that eating meat is wrong
0:08:00 yeah is told no you can't have that
0:08:02 belief because we have this you know
0:08:04 all these people are eating meat
0:08:05 therefore you know all
0:08:07 you're calling them immoral even if they
0:08:10 they believe that that is an immoral
0:08:12 action
0:08:12 and eating meat is wrong shouldn't they
0:08:15 be allowed to
0:08:16 believe right that eating meat is an
0:08:17 immoral action is vegetarianism going to
0:08:20 be outlawed
0:08:22 are you going to call it vegephobia
0:08:24 you're a vegetable
0:08:27 no no don't don't go there the lgbt
0:08:30 community
0:08:31 they have to know full well
0:08:34 and you have to make this case very
0:08:36 clearly
0:08:37 that we will definitely treat you with
0:08:40 respect
0:08:41 and definitely allow you to enter our
0:08:42 spaces they're more welcomed in
0:08:44 our spaces than we are welcome in our
0:08:45 spaces because we want them to come into
0:08:47 the mosques
0:08:47 we want the lg we want homosexuals to
0:08:49 come to the mosque from uh from
0:08:51 from muslim faith and non-muslim faith
0:08:53 and yeah it's not an impossibility to be
0:08:54 a muslim homosexual you can have those
0:08:56 feelings and you can even commit the
0:08:57 action we're not even going to
0:08:58 excommunicate you from islam
0:08:59 even if you have sex with a thousand men
0:09:01 we're not going to excommunicate you
0:09:02 from islam
0:09:03 sorry to say i'm but however we are
0:09:06 going to say that action is wrong
0:09:09 and if you are and if we are stopped
0:09:11 from doing this
0:09:12 because of this what's referred to as a
0:09:14 homo nationalist agenda
0:09:17 yes where homosexuals juxtapose
0:09:19 themselves away from the
0:09:20 muslims in order to find some homes
0:09:23 nation state in the western world and so
0:09:25 on
0:09:26 forget about it we're not going to
0:09:27 accept that muslim communities have to
0:09:29 be strong
0:09:30 just like jewish communities were just
0:09:33 like orthodox jewish communities were
0:09:35 just like christian communities in the
0:09:36 bible belt can say ridiculous things
0:09:38 you're going to hell you know shut up
0:09:42 be quiet redneck
0:09:45 donald trump and these guys be quiet
0:09:49 and they're allowed to do that anyhow i
0:09:50 got a gun here and they're walking
0:09:52 around with guns and
0:09:53 threatening behavior and they're okay
0:09:54 but us muslims we have to be victimized
0:09:56 otherwise
0:09:57 objected for homosexuals to
0:10:00 no we believe firmly
0:10:03 wholeheartedly definitely blatantly
0:10:06 obviously willingly that homosexuality
0:10:10 if done in practice is sinful and we
0:10:13 will never back down from that
0:10:15 don't ever let you don't ever let them
0:10:17 back down from that position
0:10:19 the moment you back down from that
0:10:21 position will allah you back down from
0:10:29 islam