114 Tafseer ul Quran Surat Al-An'am Professor Dr Muhammad AL MASSARI (2022-10-24) ​
Description ​
Øلقات ودروس الشيخ الدكتور Ù…Øمد بن عبدالله المسعري Study Circles of Professor Dr. Muhammad AL-MASSARI
114 Tafseer ul Quran Surat Al-An'am Professor Dr Muhammad AL MASSARI
quran ​
alanam ​
الأنعام ​
Summary of 114 Tafseer ul Quran Surat Al-An'am Professor Dr Muhammad AL MASSARI ​
*This summary is AI generated - there may be inaccuracies. *
00:00:00-01:00:00 ​
discusses the concept of Allah having different names in the Old Testament, as well as the concept of Allah having no specific name in the Qur'an. The professor goes on to discuss the theory that the Big Bang was the beginning of the universe, and how this contradicts the idea of a previous universe. concludes with a discussion of the evolution of man from the cosmic beginning until today.
00:00:00 explains the concept of Allah having different names in the Old Testament. It also discusses the concept of Allah having no specific name in the Qur'an.
- 00:05:00 is about Professor Dr Muhammad AL Massari's views on the concept of time. He states that time is an expression of Free Will and an act of a deity, and that time cannot be explained further. He also mentions the quantum fluctuation, which is an act of spontaneity that cannot be explained.
- 00:10:00 The professor discusses the theory that the Big Bang was the beginning of the universe, and that it was a phase in which light could not separate from matter. He goes on to say that despite this theory being contradicted by some experiments, it is still mostly accepted by scientists.
- 00:15:00 Discusses the concept of infinity, and how it can be used to prove the impossibility of a previous universe. It also discusses the idea that Allah is the only Lord who can create and act in 3 dimensions.
- 00:20:00 summarizes the creation story in the Quran, starting with the creation of mud from clean water. then discusses how Adam was created from this mud, and how he was fashioned into what we know today. concludes with a description of the evolution of man from the cosmic beginning until today.
- 00:25:00 Professor Dr. Muhammad AL MASSARI expounds on the creation story in the Quran, explaining that the process of creation began with the creation of the Single Cell. He goes on to say that although many people disagree on the specifics of when and how the universe came to be, everyone agrees on the principle of a final resurrection.
- 00:30:00 discusses the issue of whether or not Allah is in space, and whether or not this would lead to him being in "bad" places. He points out that the general rule among scholars is that Allah should be left as he is without any further interpretation, but that this is often violated due to the conclusions drawn by some individuals.
- 00:35:00 provides a lecture by Professor Dr. Muhammad AL MASSARI on the topic of 114 surah al-An'am, in which he discusses the difficulties encountered by philosophers when trying to understand the concept of Allah. He also provides an explanation of the Islamic concept of Tawhid, or the oneness of Allah.
- 00:40:00 The professor discusses a Hadith that asks the Prophet Muhammad where Allah was before he created the universe. While the Hadith is reported with varying versions, the professor notes that the question is impossible to answer due to the Prophet's limited understanding of space and time. He concludes that the best approximation is that Allah was in nothing surrounded by nothing, which is similar to how the Prophet viewed him.
- 00:45:00 discusses the 114th verse of Quran, Surat Al-An'am. The professor discusses the different translations of the verse and how it could be interpreted. He concludes that the verse is talking about the throne being on water, and that this is an offensive concept to those who believe in a creatve God.
- 00:50:00 by Professor Dr. Muhammad AL MASSARI discusses how the Islamic scholar Muhammad ibn 'Abdul-Wahhab believed that the Throne is not created, and that Allah is only in Heaven and on Earth. He goes on to say that this viewpoint is contradictory and wrong.
- 00:55:00 The professor's main point is that Muslims are not obliged to know about certain aspects of Islamic theology, and that those who do not understand these concepts are "stupid" or "partisan." He also points out that the mind is limited, and that some Muslims are "indulgent" and "not consistent."
01:00:00-01:50:00 ​
Professor Dr. Muhammad al Massari discusses the 114th verse of the Quran, which has been interpreted in different ways by scholars. He demonstrates how the verse can be interpreted in a way that goes against traditional interpretations, and explains the implications of this for understanding the Quran as a whole.
01:00:00 discusses the distinction between conceivable and imaginable, and explains that while women were given the message of Islam, they are not given superiority over men. He also discusses the difference between knowledge and understanding, and how one can miss the Kaaba without needing to repeat the Hajj.
- 01:05:00 The professor discusses how some Salafi Muslims argue that Ireland is not creation because of a Hadith which states that the size of the throne compared to the throne inside the throne, courtesy, and model of prophets is not true. He notes that this argument is not evidence, and that it could simply mean that Ireland is not the most important thing in the universe.
- 01:10:00 The professor discusses the principle of figurative language in the Quran, noting that while some figures of speech are clear, others are metaphorical and may be difficult to understand. He goes on to say that the majority of Hadith scholars are not able to understand the Quran's figurative language and are instead relying on general rules that they often violate. He concludes the lecture by saying that one should focus on the essentials of the Quran and not get lost in its complex language.
- 01:15:00 The professor discusses the absurdity of some of the claims he has been made in regards to Allah being a body. He goes on to say that this is paganism, not Islam, and that it is important to bury these ideas in order to prevent them from resurfacing and causing further harm to society.
- 01:20:00 discusses the various meanings of a single Quranic phrase, Ayah (message). He points out that, while all of the meanings are valid, the meaning most fitting for the context is usually the one that is most relevant. He explains that this is why Ayah is often translated as "message." then discusses the miracles of the Quran, noting that some of them are still relevant today. He concludes by discussing the implications of this reality for Western atheism and secularism.
- 01:25:00 The professor discusses the idea that there could have been a volcanic eruption in 1650 before Christ that could have caused the firstborn to die. He also explains that there is no scientific evidence to support this theory, and that it is likely based on ancient legends.
- 01:30:00 Professor Dr. Muhammad al Massari discusses the importance of written records in relation to prophecies and the impossibility of them being rewritten or changed after they have been written down. He goes on to mention the Fulfillment of Policy condition, which refers to the Prophet Muhammad's ability to enact prophecies and miracles after they have been written down. Finally, he speaks about the psychological effects that can be exerted on the masses by a charismatic leader.
- 01:35:00 Discusses the meaning of Ayah 114 in the Quran. It states that the ayah could be referring to a miracle sign, and that this is a likely interpretation given the context of other ayas discussing miracles. then goes on to say that the meaning of the ayah may be more specific, and that it could be referring to a specific event that took place before Islam. It ends by saying that the ayah must be understood in context and that further research is needed to verify its meaning.
- 01:40:00 The 114 Tafseer ul Quran Surat Al-An'am Professor Dr. Muhammad AL MASSARI explains that scholars have different interpretations of verses in Surat Al-An'am due to the various revelations that Allah has given to different people. The first interpretation is that the person being worshiped is Allah who is in the sky and on Earth, but the second interpretation is that the person being worshiped is Allah who is in the sky and on Earth and knows your secrets. It is not clear which interpretation is more convincing, but it is possible that it is the first interpretation.
- 01:45:00 Discusses how the Quran hints at the existence of Bedouin Arabs in pre-colonial times, and how their comments were not fully domesticated until after the time of Prophet Muhammad.
- 01:50:00 Discusses the idea that the Quran is revealed in a manner that allows for different interpretations, including ones that go against traditional interpretations. The professor demonstrates how this can be seen in the verse "Araf" (al-An'am), which has been interpreted in different ways.
Full transcript with timestamps: CLICK TO EXPAND
0:00:09 foreign
0:00:12 Music
0:00:40 Music
0:00:43 welcome dear viewers brothers and
0:00:45 sisters to episode 114 of our Cafe
0:00:47 sessions of the noble Quran with
0:00:48 Professor Dr Muhammad Muhammad bin
0:00:52 Abdullah
0:00:54 these episodes are broadcast live on the
0:00:56 study Circles of Professor Dr Muhammad
0:00:57 YouTube channel every Sunday and please
0:01:00 note next week we will be changing to
0:01:02 1pm British summer time due to due to
0:01:05 changes in uh summer time to winter time
0:01:08 so that'll be 1pm UK time for everyone
0:01:11 else the time will remain the same
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0:01:37 today is Sunday the 23rd of October
0:01:40 the doctor continues with the tester of
0:01:42 Surah al-anam we are starting a new
0:01:44 Surah from verse 1 so
0:01:48 and I will hand over to the doc now
0:01:53 because I
0:01:55 I did not open it yet
0:02:01 correctly
0:02:04 so now the end of my
0:02:07 go down
0:02:13 yes for this another now
0:02:19 so we similar man or him
0:02:23 foreign
0:03:01 I have 6 0 6 1 all praise is due to God
0:03:07 who has created the heavens and the
0:03:08 Earth and brought into being deep
0:03:10 Darkness as well as light and yet and
0:03:12 yet those who are bent on denying the
0:03:14 truth regard other powers as their
0:03:16 sustainers equals next translation
0:03:19 livestock praise be to God who created
0:03:22 the heavens and the Earth and made
0:03:24 Darkness and Light for the unbelievers
0:03:26 regard others as equal to their lord
0:03:30 so this is not very much document except
0:03:32 few fine points I don't want to go into
0:03:34 this it's a philosophical fine points
0:03:36 excessively for the general public is
0:03:37 not there but it's a bit for for the
0:03:41 people who are more inclined to logic
0:03:43 philosophy and metaphysics a little bit
0:03:46 so it sprays obviously to Allah and this
0:03:49 is using this the Divine name in Arabic
0:03:51 and in Arabic by the way I'm just says
0:03:55 several times like this one stupid
0:03:58 American say the the Muslims they have a
0:04:01 Masjid here where they pray to Allah
0:04:03 Allah not to the Lord
0:04:06 I've got this simple-minded idiot does
0:04:09 not know that the name the Divine name
0:04:11 also in Aramaic who shows used by uses
0:04:13 of Allah same thing but ignorance is a
0:04:16 bliss sometimes so anyway so praise to
0:04:19 Allah
0:04:20 as I said obviously the initially in the
0:04:23 time of the total Revelation when Musa
0:04:25 was addressed
0:04:26 he asked Allah specifically which name
0:04:29 should I use to describe you to that
0:04:31 there was no specific name for the
0:04:33 Supreme related
0:04:34 was so widespread that some sometimes
0:04:38 there's no Supreme deity or there's no
0:04:40 Supreme deity with various names
0:04:42 under the in the Old Testament it says I
0:04:44 was known to your grandfather Ibrahim
0:04:46 was
0:04:47 a strong God but if the people ask you
0:04:50 to tell them
0:04:51 he who is he the one who is the one who
0:04:54 exists the one who is necessarily
0:04:56 existing so Jehovah is actually he who
0:04:59 is he
0:05:00 I am the one I am the one who ever
0:05:03 existing so this is the Divine name
0:05:05 Allah we mentioned that so many times
0:05:07 let's go to the beginning of the Soul so
0:05:09 please do this who is he to Allah who
0:05:12 created heavens and death that's the
0:05:13 standard phrase the surround the
0:05:16 universe and what's in there in there
0:05:17 and then interestingly
0:05:20 and made Darkness and Light
0:05:24 the philosophical remarks that some some
0:05:26 people are simple-minded materialistic
0:05:28 really think okay darkness is the
0:05:30 absence of light so it should not be
0:05:33 made somehow light may be made so it's
0:05:37 the existence of light the presence of
0:05:39 photons if we want to use physics
0:05:41 language and so on but absence of
0:05:43 nothing of absence of light but still
0:05:45 darkness is attribute to the space which
0:05:48 does exist before which has no light in
0:05:51 it and that's that that entity is is
0:05:54 created it's it's made it is not before
0:05:57 creation even said there was nothing
0:05:58 there was no space and no Time and Time
0:06:00 started by the Divine activity and space
0:06:03 we will come to space in a few moments
0:06:05 with The Oddities of issue of space as I
0:06:08 said I will not go very deep in these
0:06:10 things because it may be disquieting for
0:06:12 many people and disturbing but you
0:06:15 cannot avoid especially with the with
0:06:17 our friends the salafi is standing on
0:06:19 the doors when you said asking the poor
0:06:21 symbol Pakistani who is Allah until he
0:06:23 says foreign
0:06:34 things like that the issue related to
0:06:36 space
0:06:37 and time time we settled out and
0:06:40 discussed out of the initial of Qatar
0:06:42 and so on and we we said the the
0:06:44 prophetic definition of time uh is is
0:06:47 the correct one as as explained by him
0:06:50 when when the famous Hadith which I
0:06:52 mentioned the authentic very strong
0:06:54 Hadith although it's a single Hadith but
0:06:56 because it's meaning and there's
0:06:57 synchronization of the Quran and with
0:06:59 the necessity of Reason make it really
0:07:01 uh an authority in itself otherwise a
0:07:04 single Hadith a single narration cannot
0:07:05 be an authority which you have to be
0:07:08 also absolute firmness but this is also
0:07:11 it's quite amazing because that's
0:07:12 concept does not exist in the previous
0:07:14 scripture nor was known to that time so
0:07:16 it's an unconceivable
0:07:19 would have taken it from the view of the
0:07:22 book like in some other places which we
0:07:24 can speak on it nor it is possible that
0:07:26 he would have speculated and invented
0:07:28 that it's just out completely odd and it
0:07:30 says that it begins innocently the son
0:07:32 of Adam hears me or insults me by saying
0:07:36 what a miserable time okay
0:07:40 but then the next next part as we
0:07:43 mentioned earlier and when we came to
0:07:45 that issue of the show of time and so on
0:07:47 he said I am the time actually I am a
0:07:51 Dar is more than just a time it is the
0:07:54 passing of the time the eons I am a
0:07:56 darling
0:08:00 day or night which we use as humans for
0:08:04 time keeping and clock keeping and so on
0:08:06 with my command with my decisions so my
0:08:10 decisions my commands my creative
0:08:12 activities is that what what for that
0:08:15 example hence they are not initiate
0:08:17 anything happening in the universe and
0:08:20 and I am the time I'm the one who would
0:08:22 invest I mean I have the time it's not
0:08:23 the time like watching the clocks
0:08:25 naturally that's not this is something
0:08:26 an obstruction of of a measurement no
0:08:29 but the passage of time the kick
0:08:31 starting of time is nothing than
0:08:33 expression of dinner for in a bit of
0:08:35 Physical Realm is a in our realm the
0:08:37 expression of the Divine our action and
0:08:41 The absoluted Sovereign Free Will
0:08:43 absolute spontaneity and we we mentioned
0:08:46 casually Steve Hawkins with his struggle
0:08:48 with the in his uh A Brief History of
0:08:51 Time and trying to to get time to emerge
0:08:54 suddenly a state of which is timeless
0:08:56 which we can make what eternity in which
0:08:59 only space existed which is again
0:09:01 privacy but let's assume it's existed
0:09:03 and then he did something which flip one
0:09:05 of the state space axes into time which
0:09:08 is Manifest three episode because the
0:09:10 one the things he proposed to flip it he
0:09:13 calls it the quantum fluctuation Cloud
0:09:15 confrontal equation by definition are
0:09:16 defined only in time they cannot exist
0:09:19 outside time so how come a fluctuation
0:09:21 which needs time create time this is
0:09:24 damn sense I should have said
0:09:26 a spontaneous Act of summary and will
0:09:29 which cannot explain further that it is
0:09:32 like that it is an act which is
0:09:34 absolutely spontaneous and Sovereign of
0:09:38 an entity we call it quantum fluctuation
0:09:40 or whatever you call it it's cheating
0:09:42 it's it's actually ideated that's the
0:09:44 division of a deity it's absolute civil
0:09:47 absolutely similar an acting entity
0:09:50 our initial is not acting by the by by
0:09:52 by Free Will and a choice is acting by
0:09:55 necessity
0:09:56 if you think if something like that
0:09:58 exists because nature can seems to be
0:10:00 that a necessarily existing being
0:10:02 maybe was unwelcome such a proof for now
0:10:05 for years but uh until now the problem
0:10:07 is not complete is that from the concept
0:10:09 of necessarily existing uh entity which
0:10:13 has no free will which is something we
0:10:16 can all necessary of either deity or a
0:10:18 nature such a nature cannot act so
0:10:21 claiming that we have either for
0:10:23 necessary existing beings either acting
0:10:25 by necessity which we can call nature or
0:10:27 acting by absolute freedom Sovereign
0:10:30 freedom unconditioned uh it was called
0:10:33 the deity uh this this is the necessary
0:10:37 division between these two is good as a
0:10:39 necessity but then it must be possible
0:10:42 to prove that the first category can't
0:10:44 exist as an internal contradiction so a
0:10:46 necessary existing being if it acts it
0:10:48 must be by absolute civilian Free Will
0:10:51 and not by and that's implicated it has
0:10:55 knowledge it has will it has power all
0:10:56 of these things which that will be less
0:10:59 something like an ontological proof of
0:11:00 God but we have the proof obviously we
0:11:03 shared the well-established room fees of
0:11:04 of tuning and fine tuning that's that's
0:11:07 sufficient that's sufficient for that
0:11:09 better but it would be intriguing to
0:11:11 develop with feather into ontological
0:11:12 proof because that's the well-known
0:11:15 anthological claimed roof of Santa
0:11:18 Anselm is obviously faulty it's not
0:11:20 persuasive as we know it has been
0:11:23 discussed over the centuries and proven
0:11:25 to be faulty
0:11:26 it's not abroad
0:11:28 uh because it it makes existence as a
0:11:32 tribute it's not necessarily as a mode
0:11:33 it's not there's a more than a more than
0:11:36 uh more than extra more than uh uh
0:11:39 concept and not alert and attribute so
0:11:42 it cannot the problem fails on this
0:11:45 ground otherwise would have been a
0:11:47 beautiful growth indeed
0:11:48 so that's the concerning time concerning
0:11:51 space
0:11:52 uh we will come into it but so Darkness
0:11:57 and and light I Was Made because
0:11:59 Darkness meaning a space which devoid of
0:12:01 photons and so on but that's that space
0:12:03 is is obviously have to be created
0:12:06 before or under the moment of the Big
0:12:09 Bang You're gonna talk about darkness
0:12:10 and uh and which way you can say it's a
0:12:13 well-established Beyond any approach
0:12:15 that this universe at least started with
0:12:18 the with the singularity and after
0:12:20 similarity we have a time where light
0:12:22 could not uh separate from matter and
0:12:25 the dark phase that's the darkness and
0:12:27 maybe this hinted in the Quran because
0:12:29 it starts with the rulomat and the light
0:12:31 comes after that then
0:12:33 than a certain moment in the after the
0:12:37 huge initial hyperinflation inflationary
0:12:40 phase later than actually millions of
0:12:44 years later I think my remember
0:12:46 correctly but anyway quite later because
0:12:48 the hypothered relational effects is
0:12:50 only micro seconds or milliseconds but
0:12:52 later on the light decoupled through
0:12:55 method and then we start we start having
0:12:57 then the background radiation which we
0:12:59 which is light it's a form of light
0:13:01 initiate was extremely bright light even
0:13:04 even to the X-ray level but to the
0:13:07 external of the universe it was shifted
0:13:09 redshifted for further and further to
0:13:11 microwave level so it's not visible for
0:13:13 us otherwise the sky would have been
0:13:15 very bright may have been bright a few
0:13:17 million years after the the decoupling
0:13:19 but after that it has became dark and
0:13:22 then we don't see this this background
0:13:25 radiation it is being seen now alsoever
0:13:27 in the telescopian being recorded and
0:13:30 analyzed and so on and we have we have
0:13:32 that background relation to thank for
0:13:35 considerable information about the
0:13:37 moment of the coupling and also the
0:13:38 before because the decoupling happened
0:13:40 that but the development before can be
0:13:43 studied theoretically various models can
0:13:45 be put forward and then from these
0:13:47 models we can compare them with that
0:13:50 what we observe in the black so-called
0:13:52 by background radiation and any model
0:13:55 which does not fit will be checked out
0:13:57 and then other models will prove
0:13:59 themselves and then will be refined and
0:14:00 so on at this ongoing is ongoing and
0:14:03 this latest
0:14:04 and the the James Webb James telescope
0:14:09 the one who just started recently a few
0:14:11 months ago is one of his main function
0:14:13 is really true to uh to settle some of
0:14:17 these issues although it's mostly
0:14:18 looking into in the infrared Spectrum
0:14:21 but it will have a certain import on the
0:14:24 issue of our current radiation and the
0:14:27 issues of the earliest or some things
0:14:29 like that but that's as I said that's in
0:14:33 progress but we can say that the Big
0:14:36 Bang user
0:14:38 is is done and dusted and the only
0:14:42 attempt challenging theory is the theory
0:14:44 of Penrose of the ever cycling Universe
0:14:46 it's it's manifestly absorbed it's
0:14:48 internally contradictory whatever
0:14:50 experiment shows anything he thinks the
0:14:52 experience May hint something like that
0:14:54 but even that clearly has been even
0:14:57 ruled out most of it there may be still
0:14:59 some issues here there's small issues
0:15:01 but they are essentially ruled out by
0:15:02 the observation and the observation is
0:15:04 the is the ultimate reference that what
0:15:06 we observe and we verify and compare
0:15:09 with theories that's what that's the
0:15:11 mean that's the meaning of science
0:15:12 science is based on either controlled
0:15:14 experiment or welcome well well
0:15:17 repeatable observation like issues with
0:15:19 a universal expansion and and the
0:15:22 various constants related to that
0:15:24 so there might be a hint when you say
0:15:26 the Quran States
0:15:27 Darkness and Light mentioning Darkness
0:15:30 ahead of light
0:15:32 but it is made both are made but the
0:15:34 darkness as before may be hinting
0:15:36 through the face before the decoupling
0:15:38 of the radiation from Mata and then
0:15:41 we start seeing
0:15:45 that light from the the faint light
0:15:48 remaining from that time but it has been
0:15:50 so weakened and redshifted because of
0:15:52 the expansion until now it is now in the
0:15:54 microwave range but as well established
0:15:57 this is not a mental dispute that this
0:15:58 is like that the only method of dispute
0:16:00 is that is this big bank is the
0:16:02 singularities that the absolute
0:16:04 beginning or is that after a crash of a
0:16:07 previous universe and it's not absolute
0:16:09 beginning and according to belrose clamp
0:16:12 you know is that a previous one and
0:16:13 especution due to a previous one
0:16:16 previous one and so on and this is
0:16:17 manifestly absorbed this contradictory
0:16:19 this can be proven to be contradicted
0:16:21 that's impossible although it it it it
0:16:24 is essentially in in walking or working
0:16:27 with the with the Hindu model of the
0:16:28 universe the ever recording universe but
0:16:30 this is also manifestly impossible and
0:16:33 absurd cannot be the case
0:16:35 but this is a more complicated proof
0:16:37 about infinite regression and other
0:16:38 things like that
0:16:40 so that's and then uh because here it's
0:16:43 a second Ayah but that's part of the eye
0:16:44 and that's right there and despite of
0:16:47 that I spread displays and this fact
0:16:49 which should become for anyone who
0:16:52 enlightens a look in the universe
0:16:53 obviously at that primitive level of the
0:16:56 previous time they will look at just a
0:16:58 symbol looking around
0:17:00 and they may not figure why is the
0:17:02 volume at Mission before North Darkness
0:17:05 this is all just a hint for the future
0:17:07 not for the people but they understand
0:17:09 they the night is dark and that the day
0:17:12 is having light they understand disabled
0:17:14 things and all who created that is uh
0:17:17 Allah they don't deny that basically the
0:17:19 original Creator or they deny is that
0:17:22 there are any relevant Partners either
0:17:26 in process of creation or in in the
0:17:30 Divinity nature natural Divinity like
0:17:32 offsprings and children and so the Quran
0:17:36 despite that based on that they should
0:17:40 have not associated with Allah any other
0:17:42 deities or any other Lords which we made
0:17:46 equal to him but also the word uses
0:17:48 they they they they they
0:17:53 are happy to us to adopt other Lords who
0:17:57 said their their the one who should be
0:17:59 the only Lord Allah and this in in does
0:18:03 not contain only Divine being who can
0:18:05 create and act 3D and not only Divine
0:18:08 beings who are supposed to be Offspring
0:18:10 server of the of the initial Divine the
0:18:13 father and the and entities but also
0:18:17 people or entities who have the right of
0:18:20 legislation this is one of the main
0:18:22 meaning of Rob like like a Scholars like
0:18:25 Chieftains and publisher who can enact
0:18:27 laws and so on and they are this way
0:18:29 they are supporting them to be divided
0:18:31 Lots so they're enactments and their
0:18:34 registration is Ultimate and Sovereign
0:18:36 and must be obeyed which is not true so
0:18:39 all that encompasses all of these kinds
0:18:42 of Lords
0:18:44 would the disbeliever associating with
0:18:46 Allah either that one one of divine type
0:18:48 creative type or those have Divine
0:18:51 entity or divine nature in themselves
0:18:54 all those who are having attributed to
0:18:57 them the right of the ultimate reference
0:19:01 or the right of legislation so all of
0:19:04 them including the Ayah so this
0:19:06 disbeliever still describes of this fact
0:19:08 that the one who created heavens and
0:19:09 earth and created Darkness at night is
0:19:12 still the associated them other Lords
0:19:14 should not be God the holy Lord is the
0:19:16 one who created that he's the Supreme
0:19:17 one he's the ultimate submarine he
0:19:20 should be the ultimate How can there be
0:19:21 any other Sovereign beside him who can
0:19:24 him at clothes that these laws are
0:19:25 binding not cannot be or legislative or
0:19:29 Define good and evil or Define
0:19:31 moralities or Divine even even patterns
0:19:34 of behavior no it is him no one who
0:19:37 ultimate
0:19:38 the ultimate 17.
0:19:41 then the next uh
0:19:44 Ayah in your account more select is also
0:19:46 in discount is
0:19:57 he it is who has created you out of clay
0:20:00 and then has a decreed has decreed a
0:20:03 term for you a term not only only to him
0:20:06 and yet you doubt next translation he
0:20:09 created you how to play and specified a
0:20:11 span of time for you a span known only
0:20:13 to him however you still doubt yeah so
0:20:17 that's again the creation story we have
0:20:19 discussed Adam so we may summarize it
0:20:21 again
0:20:23 this at the start of the of creation of
0:20:26 man is from clay from
0:20:29 cleaners is the wet soil is is the soil
0:20:32 which is the best for growing plants
0:20:35 that will be wet soil usually dark and
0:20:39 almost black that will be the most
0:20:41 optimal for growing plants I think the
0:20:43 last team
0:20:45 and he decreed the Satan appointed date
0:20:48 not saying for what and for whom so the
0:20:51 translator will say for you is not for
0:20:52 you he decided to set an appointed term
0:20:55 yes we're talking about human skin or
0:20:57 tea but maybe appointed them for the
0:20:58 universe for something else we don't
0:21:00 know so I said then he decided he
0:21:02 decided
0:21:04 accepted appointed time maybe he decided
0:21:07 this cliche occasion from clay will
0:21:09 evolve over billions of real than the
0:21:11 years and then in a certain due time
0:21:14 they will be done gaining Consciousness
0:21:16 maybe in a singular moment that Adam
0:21:19 became awake about his own Consciousness
0:21:21 and being and then the the beginning of
0:21:23 the human sister at that moment under
0:21:25 the scalability of language started with
0:21:27 a specific person which evolved through
0:21:29 a longer process Etc
0:21:32 and this is this disappointed it is
0:21:34 known to him and decided beforehand
0:21:36 version by him
0:21:38 and despite that obviously the people
0:21:40 will understand maybe that simply oh he
0:21:43 created uh adamant maybe in a second
0:21:46 like most most people above the
0:21:49 especially our Old Testament who take it
0:21:51 literally and simple mind and say it's
0:21:52 not that's what it is if you take the
0:21:54 Old Testament even even if you take it
0:21:58 literally it should not be concluded
0:21:59 that that the fashioning aftermath was
0:22:03 done in in a few days or a few hours a
0:22:05 few seconds it could be billions of
0:22:06 years but the people read the things
0:22:08 there according to our imagination and
0:22:10 their limited knowledge not according to
0:22:12 a theory the wording mean really
0:22:15 so but here it is clearly that from the
0:22:17 start creation until Adam emerged for
0:22:19 example this is appointed time and yet
0:22:21 how long it is it doesn't disclose here
0:22:24 you go and do your research you may find
0:22:26 it out
0:22:27 and still you are still disputing about
0:22:30 that and doubting about that so
0:22:32 concerning Adam Creation in some places
0:22:34 where I said something
0:22:36 and sometimes from salsa
0:22:38 that's a type of of
0:22:42 wet soil which if it's dries it becomes
0:22:45 like pottery which if you can knock on
0:22:48 it it become it sounds and other places
0:22:53 badly smelling mud
0:22:56 mud thin is actually the best smart soil
0:22:58 with soil mud but this bad smelling mud
0:23:01 with the initial creation hence to uh to
0:23:05 be like the the madhush we find in uh in
0:23:09 Volcan near the volcanic eruption it is
0:23:11 volcanic ashes mixed with water and rich
0:23:14 in Sulfur and sulfur gases and they
0:23:16 smell bad like found eggs so that maybe
0:23:19 that one hinted it may imagine the best
0:23:21 theory is available now is that the
0:23:24 beginning of test cell may have imaged
0:23:26 in such environment and use of them
0:23:29 under underwater volcanic eruption which
0:23:31 are not going until now you can you can
0:23:33 shake it in Indonesia and around and
0:23:35 also in Japanese
0:23:37 and these these volcanoes erupted the
0:23:40 ground they they dump huge amounts of
0:23:43 lava but also a huge amount of volcanic
0:23:45 dust and mix it with water and it is
0:23:48 also darkened by bad smelling Etc and
0:23:51 that's ongoing since the since we have a
0:23:53 crust of the earth and in ancient time
0:23:55 before we there was any life possible
0:23:57 that material is the starting one but
0:24:00 then
0:24:01 it's clarified another place from the
0:24:03 Quran that's created from from semen
0:24:05 from water that's obviously a letter
0:24:07 phase
0:24:08 and then we have instructed a clear
0:24:10 description of these three phases that
0:24:12 it is uh that it is initially from from
0:24:16 a sales history the creation fontin and
0:24:19 then made the offsprings of the steam
0:24:21 from from a Despicable semen drop and
0:24:25 then he was fashioned and made upright
0:24:27 and made for you the eye and Science and
0:24:29 the cautiousness so that's clear clear
0:24:32 description of the full scale of of
0:24:35 evolution going from four and a half
0:24:38 billion years to until today
0:24:40 summarized in three sentences starting
0:24:43 from mud
0:24:44 then from the mud obviously
0:24:47 cliche developed as mention the detail
0:24:50 because at that time nobody could have
0:24:51 even accepted that or even make any
0:24:53 sense out of it but they the offsprings
0:24:55 from that mud is from Ma and Mahin from
0:24:58 semen so we're talking about the level
0:25:00 where animal where obviously the
0:25:03 sexuality evolved and animals split in
0:25:06 prepared and familiar female Etc which
0:25:08 is maybe the LGBT do not like but
0:25:10 doesn't matter that's what has happened
0:25:12 especially in the animal kingdom but
0:25:14 also in the plant kingdom we have also a
0:25:17 specifically sexuality in certain trees
0:25:20 but it's not as strict as in the animal
0:25:21 kingdom so from the little one the
0:25:24 creation was evolving from semen in
0:25:26 Mahine and then later on that creation
0:25:30 which will be created from the over
0:25:32 generation millions of generations
0:25:33 became upright so it was a while
0:25:36 whenever him and blowing him his spirit
0:25:39 and then
0:25:41 made the sight and the hearing and the
0:25:44 hearts in here why it is after blowing
0:25:47 his spirit because these then are the
0:25:49 one who usually use in the Quran to to
0:25:52 describe faculties of understanding and
0:25:55 perception it's not the side tunnel of
0:25:57 the animals that's before but it's not
0:25:59 her but after exploring the spirit after
0:26:01 making him conscious what is even the
0:26:03 process it is is or it is most likely
0:26:06 when a certain specific person called
0:26:08 Adam
0:26:10 then that previous physiological site
0:26:13 become sight which leads to knowledge
0:26:16 the previous hearing became hearing
0:26:19 which can distinguish sounds and make
0:26:20 language and and
0:26:22 various pronunciation of letters and the
0:26:25 hearts which were before that
0:26:27 physiological pumps and so on and maybe
0:26:30 obviously reflecting the feeling because
0:26:32 if you if you attack for example in a
0:26:34 cat for example or terrify a cat if you
0:26:37 touch her chest you find the heart is
0:26:39 clearly there's a reaction in the heart
0:26:41 because of fear that was there but when
0:26:44 after Adam the heart become well placed
0:26:47 the physical heart reflects what happens
0:26:50 in the mind of thoughts and
0:26:52 understanding so after knowing the
0:26:54 spirit the eyes became very real and and
0:26:57 the hearing and the and the mind the
0:27:00 brain became then uh became became
0:27:03 conscious I became mind became something
0:27:06 which is a specific and significant for
0:27:09 humans not not before the one before was
0:27:11 just a biological instinctive Driven
0:27:14 Life faculties so that's absolutely
0:27:17 so this is the creation story expanded
0:27:20 in various places in the Quran bits and
0:27:22 pieces according to the situation what
0:27:24 needs to be addressed so if you most
0:27:27 advocacy agree that the original
0:27:28 creation of pre-bodies from from mud
0:27:32 initially maybe people do not agree but
0:27:35 they have to because even if they say oh
0:27:37 we come from our fathers okay and your
0:27:38 fathers and grandfathers and so on how
0:27:41 long ago back that was then how they get
0:27:43 stuck there must be somewhere a
0:27:45 beginning then they go to the people
0:27:47 with the book another people say well
0:27:48 what was your scripture and what what it
0:27:50 says it was so much or from something
0:27:52 like that
0:27:54 for the original mother of the Earth or
0:27:56 something like that almost everyone
0:27:58 agreed even if the people who don't be
0:28:00 leaving the scripture they'll get stuck
0:28:01 ultimately it has to go there it cannot
0:28:03 be that father's grandfathers are going
0:28:05 for all eternities back that's not
0:28:06 possible so that's what I start starting
0:28:08 why it cannot be a human can be
0:28:09 something else
0:28:11 which gets to the old question what is
0:28:13 first the the chicken or the egg
0:28:15 neither
0:28:18 they both go through the oh to the
0:28:20 fundamentals which is the Single Cell
0:28:23 the first single cell so things like
0:28:27 that or sometimes we seem to be
0:28:29 confusing but if you look at more more
0:28:31 thoroughly you will recognize what's
0:28:32 going on
0:28:34 but the
0:28:35 the beginning of the creation from that
0:28:38 it's began there but it was It was
0:28:41 decided then that it will take some time
0:28:43 to get there and this that time is known
0:28:46 to him but also maybe we decided that
0:28:48 even after you have been become upright
0:28:50 and become conscious being they will be
0:28:52 at the unappointed Entei in which then
0:28:55 the this this life on Earth as is the
0:28:57 human life and Earth will end and
0:28:59 Rihanna will come and there will be also
0:29:01 discussion about that medicine what is
0:29:03 universal for the universe or is the
0:29:06 first strike really the the for for each
0:29:10 each planet that's its own kriyama at
0:29:13 the beginning one and then the whole
0:29:14 universe really has selected there are
0:29:16 various theories about that it doesn't
0:29:18 test for Humanity there will be end of
0:29:21 humanity possibly maybe with an asteroid
0:29:23 strike maybe and then there will be
0:29:25 Resurrection is there distraction on
0:29:27 Earth or the selection of the whole
0:29:28 universe after a really really evolving
0:29:31 it again and folding it and expanding it
0:29:33 again maybe
0:29:35 that's left to
0:29:37 science depth observation the stress
0:29:39 theories to develop it doesn't make any
0:29:40 difference there will be an end
0:29:42 I'll be a certain time Gap how long it
0:29:45 is we don't know and then we are
0:29:46 Resurrection be it local be it not local
0:29:48 be it Universal doesn't matter there
0:29:50 will be a resurrection accounting
0:29:53 so that's all entailed in the in the
0:29:56 attempts uh he appointed a a certain
0:29:59 deadline a certain date and this date is
0:30:02 known to him only to him nobody else and
0:30:05 nevertheless you are still disputing
0:30:08 and then there's an interesting issue
0:30:09 now with computation of space and
0:30:13 location
0:30:14 and we'll dwell there a little bit maybe
0:30:16 the rest of the Holocaust before this
0:30:18 that says then
0:30:22 foreign
0:30:28 translate let us see how the translator
0:30:30 manage that one second
0:30:41 although he is God in the heavens and on
0:30:44 the earth knowing all that you keep
0:30:46 secret as well as all that you do openly
0:30:48 and knowing what you deserve next
0:30:50 translation he is God in the heavens and
0:30:52 on Earth he knows all your secrets and
0:30:55 what you reveal and he knows what you
0:30:57 earn
0:30:58 seriously also they are slightly they're
0:31:00 strugging even though
0:31:02 he's Allah he is god with capital G
0:31:07 in the heavens and in the Earth the
0:31:10 repeating fee will fill out
0:31:13 notice that there is usually some art
0:31:14 and are no need for feed yet but there
0:31:17 he is fear of
0:31:18 then follow me
0:31:21 know is what you do openly and what you
0:31:24 keep secretly and knows what you are
0:31:27 earning what you are doing and the
0:31:28 results of your actions foreign
0:31:59 not very intelligent actually it is a
0:32:01 possible explanation his name is there
0:32:04 Allah and Heavens are dead but we know
0:32:07 that the name Allah linguistically is is
0:32:10 a recent derivation it's a from Arabic
0:32:12 Maybe
0:32:14 from the time of Daniel or something
0:32:15 like that not even a time of Musa
0:32:18 so this this is not very persuasive but
0:32:21 it's a possibility
0:32:22 another said he is in heaven and death
0:32:25 with his knowledge he's present with him
0:32:27 his presence is there as a knowledge and
0:32:30 they say this is supported by the next
0:32:32 thing is
0:32:37 and it knows what is so it is he's he's
0:32:39 being there but with his knowledge
0:32:43 not to his being that's what they are so
0:32:45 if if someone says Allah is in heaven
0:32:48 you mean he's in the toilet and so on
0:32:51 and what I just mentioned earlier and
0:32:52 things like that
0:32:54 and there's a funny story happened with
0:32:56 that
0:32:57 uh in Maria in there's an eye in the
0:33:00 Quran said he is with you where you are
0:33:02 if you are truly favored if you if two
0:33:04 are are clotting secretly he's the third
0:33:07 and the three are pointing is the fourth
0:33:09 Etc and he would do everywhere and that
0:33:11 he will tell you your Motel what you
0:33:12 have done
0:33:14 and it says
0:33:16 it doesn't say with your his knowledge
0:33:18 or not his knowledge so
0:33:21 according to the general uh statement
0:33:24 the salary usually or the scholarity say
0:33:26 is that it should be kept as it is as it
0:33:29 is without further interpretation
0:33:33 and uh or any attack wheel so briefly
0:33:37 speaking we say he is with you with his
0:33:39 being with his knowledge in any way
0:33:41 which we may not know
0:33:44 okay
0:33:49 the issu states clearly he is with you
0:33:52 it doesn't say with your knowledge yes
0:33:55 it indicates that he will know what you
0:33:56 are doing and so on but that could be
0:33:58 because he is with you in some sense and
0:34:00 sometimes which can we cannot Envision
0:34:02 to understand metaphysically
0:34:04 and then he was obviously invited by by
0:34:07 the Messiah
0:34:09 and was forced to make a recantation and
0:34:12 signatoba a repentance that he repents
0:34:14 and withdraw his statement going back to
0:34:17 the statement of eventimia and the
0:34:19 salafi that is with you with his
0:34:21 knowledge
0:34:24 is their own principle that you should
0:34:27 leave things like that relating to the
0:34:29 Divine attribute as they are without
0:34:30 doing any attack wheel or takif or
0:34:33 something like that and they are doing
0:34:35 here manifestly and blatantly take you
0:34:37 so that the general rule they put on the
0:34:40 table they are violating it at least in
0:34:42 one one or two instances
0:34:45 because they concluded that if we say
0:34:47 Allah here somehow enter in space then
0:34:51 he must be in the what they call bad
0:34:52 places
0:34:54 while it's and so on and this seems to
0:34:56 be quite stinky nobody would like that
0:34:59 emotionally offensive
0:35:02 so how to deal with this but on the
0:35:05 other hand the philosophs
0:35:07 said
0:35:08 some of the philosophs we will see that
0:35:10 on the previous hit
0:35:11 these categories do not apply to Allah
0:35:13 we cannot say it's inside the universe
0:35:15 or outside the universe
0:35:18 does not make any sense
0:35:20 it's not a corporate being and the
0:35:23 universal entire and space
0:35:25 right left front back up and down three
0:35:28 dimensions face and possibly other
0:35:29 spaces which have been compactified away
0:35:31 whatever it is is essentially an
0:35:34 attribute of the created Universe it's
0:35:36 part of the creation it is not something
0:35:38 absolute which we can
0:35:40 we can put Allah in it but then even
0:35:45 tell me objectives and many others say
0:35:46 oh this means the salons are comparing
0:35:48 him or making him similar to nothing it
0:35:50 is but this is a mistake because nothing
0:35:52 in this is some different something
0:35:53 different than than a corvall or
0:35:56 non-core being so that's again a problem
0:35:58 there
0:35:59 another issue of that if they claim that
0:36:02 he is in heaven some code in in a in a
0:36:05 direction or in a space above the throne
0:36:07 or all these things we'll discuss some
0:36:09 of that when we will Attack Of course
0:36:12 then he is in space okay if he's in a
0:36:15 space then he must be necessary in every
0:36:17 possible space because otherwise he
0:36:19 would necessarily existing if he's only
0:36:21 in some space or not that space it is
0:36:23 then it's a contingency that's
0:36:25 contradict being this existing and
0:36:27 that's the argument of razi so it's
0:36:29 either everywhere or if he is nowhere
0:36:32 that's cannot work otherwise which is
0:36:34 again really enforcing and supporting
0:36:36 the argument of the philosophers
0:36:38 so they are at at loss in this issue and
0:36:41 they should be a close Edition
0:36:43 they should not have gone beyond their
0:36:45 role is good
0:36:47 he's in Heavens and he is in Earth in a
0:36:49 way we should not maybe are able to
0:36:52 receive what we perceive
0:36:54 if we use our normal sales experience
0:36:56 and we our experience and experience
0:36:58 with with a car or with a building and
0:37:01 so on that is in space but this is all
0:37:03 for limited being for unlimited being we
0:37:05 have no concept out there and the
0:37:07 argument that is the some spaces are bad
0:37:09 or something like that this is
0:37:10 nonsensical this is all relative to
0:37:12 human perception and Human Experience of
0:37:15 the the toilets may be stinky and bad
0:37:18 for humans but they're excellent for
0:37:20 watches so this is this is these
0:37:22 arguments are laughable they should not
0:37:24 be in method of existence and issues of
0:37:26 fundamental the structure of the
0:37:28 metaphysical realities
0:37:30 so
0:37:31 so if
0:37:34 conclusion
0:37:36 best conclusion would be really is is
0:37:39 that these categories don't apply to
0:37:42 Allah
0:37:43 and the issue of Thrones has to be
0:37:46 metaphorically integrated as we
0:37:47 discussed in the united currency that
0:37:49 accuracy is actually an irritable for
0:37:51 the knowledge and the throne is a
0:37:52 metaphor for the kingdom and this is
0:37:54 enforced by others uh issues of
0:37:57 importance
0:37:59 Etc uh in in the Quran Sunnah so that's
0:38:02 the best and possibly maybe the
0:38:04 expression of Newton but interpolated
0:38:07 probability say Allah or God is the
0:38:09 absolute Express
0:38:11 it has to be really inhibited the same
0:38:13 like like the prophet was done but he
0:38:15 did not explain further he used it just
0:38:17 to start with it and then start with the
0:38:19 with his mechanics and we did the
0:38:21 recording systems and so on and the
0:38:23 prophet did being unfollette was being
0:38:26 structured by the Divine when he said
0:38:27 Allah is the time he explained what this
0:38:30 means
0:38:31 in that case a Newton should have said
0:38:33 but he did not dare that because it's
0:38:35 again amid a physical statement which is
0:38:38 extremely uh difficult to assert and
0:38:41 extremely difficult to to uh to deal
0:38:43 with we should have said yes I say Allah
0:38:47 is the absolute space
0:38:48 in the sense that he is the one giving
0:38:51 the creation its own space in Ozone
0:38:53 Dimension so what you regard as right
0:38:55 left front back up down is a dimension
0:38:58 Dimensions given to the creation they
0:39:00 created with these attributes and all so
0:39:03 so being the absolute Spaceman he's the
0:39:06 one who gives the things their
0:39:08 attributes including space
0:39:10 in Arabic it would be actually quite
0:39:12 nice maybe that's part of the Arabic
0:39:15 wisdom of the Arabic language or maybe
0:39:16 it's by a Divine hand we have a language
0:39:19 developers space the lab is called Macan
0:39:21 and McCann is exactly the same root like
0:39:24 imkan possibilities contingency from the
0:39:28 same Lord makana so McCann so in Arabic
0:39:31 it fits nicely if we if someone would
0:39:33 there saying Allah is the absolutely
0:39:37 then in the sense that he is the one who
0:39:40 gives the the any created being its own
0:39:42 possibilities its own contingency its
0:39:45 own Dimensions his own attributes
0:39:50 moral of the story
0:39:52 when when a salafi confronts someone and
0:39:55 disturb his peaceful I'll explain this
0:39:58 extremely this eye and eye of Maria and
0:40:00 her what what will happen and just just
0:40:02 to embarrass them just stop embarrassing
0:40:04 the people that know the mask that's it
0:40:06 I I wouldn't go more than that and uh
0:40:09 and uh going more than that maybe maybe
0:40:12 problematic but human being would be us
0:40:14 so there was a Hadith but the problem
0:40:15 with the Hadith is weak and the
0:40:17 narrations
0:40:18 are are controversial
0:40:22 but still there's an interesting thing I
0:40:24 think to take a look let's look at this
0:40:26 Hadith it is
0:40:29 asking the messenger of Allah
0:40:33 where was Allah before he created the
0:40:35 creation that's one one reported version
0:40:37 another version the question was what is
0:40:40 the Our Lord Our God our
0:40:43 Lord was before he created Heavens death
0:40:47 most likely it will be before creating
0:40:50 Heaven and Earth because we have both
0:40:52 both of them with good church so it
0:40:54 means some narrators changed the
0:40:56 original wedding if there's any original
0:40:57 wedding
0:40:59 but then it can't be both so it's either
0:41:01 one of them I would get the balance to
0:41:03 creating because
0:41:07 not a graduate of of
0:41:09 uh of the academic of the athenier
0:41:14 Academy of philosophy who will make a
0:41:16 difference between heavens and red and
0:41:17 Creations where our Lord before he made
0:41:19 created we created the creation creative
0:41:21 learner we don't know what's the
0:41:22 original way most likely
0:41:28 Etc
0:41:29 is really using creating the creation
0:41:31 really
0:41:33 indirectly informal verbs in some places
0:41:35 we'll come to them so that's most likely
0:41:37 the question then the answer
0:41:40 clearly there's a little bit of a
0:41:42 question for my from unlimited finite
0:41:44 human being who is immersed in space and
0:41:46 time
0:41:48 but what do you expect the prophet to
0:41:50 answer him
0:41:52 you cannot ask a question because we ask
0:41:54 I that will not be that will not be a
0:41:56 problem
0:41:59 according to his perception of the
0:42:01 reality an answer is suitable for his
0:42:04 perception should be given the answer
0:42:06 persists of two main section allegedly
0:42:11 foreign
0:42:38 like that
0:42:40 if that's authentic the only way to say
0:42:43 that if you perceive him as like you
0:42:45 perceive a mountain or something like
0:42:47 that or imagine him like that that's the
0:42:49 only answer because iron is for
0:42:50 something where is the mountain the
0:42:51 mountain is there look at it so then
0:42:55 he is incompleted in in complete nothing
0:42:58 it is above him is nothing this Hawa is
0:43:00 is a is the next linguistic expression
0:43:03 for the nothingness because people feel
0:43:05 that the air around us is empty there's
0:43:07 nothing there it's real we know it's
0:43:08 full of air I follow fields and so on we
0:43:10 know that from physics Zone but for the
0:43:13 first approximation compared to the
0:43:15 walls and the table and so on it is
0:43:17 essentially empty
0:43:18 so in nothing surrounded by nothing
0:43:20 there's nothing be if you want to go
0:43:22 philosophical nothing around him exists
0:43:24 he is not in space that but that's
0:43:26 that's impossible for the prophet to
0:43:28 explain like that to anybody who is the
0:43:30 level of Brazil and the people of this
0:43:33 time that would be impossible so the
0:43:35 best approximation is that kind of
0:43:37 expression so that's okay that's what we
0:43:39 can say if we separated properly foreign
0:43:48 the imagination over and the next part
0:43:51 is that where the narrator
0:43:53 sharply disagree
0:43:57 one says then he created his throne on
0:44:01 the water
0:44:03 then he creates narration
0:44:12 another narration so indicating that
0:44:14 Throne has been created so the one who
0:44:16 who changed the original sentence God
0:44:18 knows what the original system have been
0:44:21 uh definitely has in his mind that the
0:44:24 throne is something created
0:44:26 but he did not solve the problem because
0:44:28 the Creator the Thrones Throne is
0:44:31 created on the water what's this water
0:44:32 so water is not created that
0:44:35 he ran away from one trouble ending
0:44:37 another trouble the other one narration
0:44:40 which is found in urban interestingly
0:44:42 only I think on some other narratives
0:44:46 because I said the people narrated
0:44:48 according to their understanding and
0:44:50 maybe their means that changed the word
0:44:51 a little bit you see
0:44:53 it says
0:44:57 what has there been major let me get
0:44:59 that magic exact wedding
0:45:03 very interesting it says
0:45:13 there was no Christians commenting on
0:45:16 the previous sentence that he was in in
0:45:18 Amma there was no creation nothingness
0:45:20 is there absolutely nothing in this is
0:45:22 there above him or below him if the word
0:45:24 above and below meaning meaning anything
0:45:26 no nothing exists behind beside him if
0:45:29 you if you want to have an imagination
0:45:31 and space space like imagination then
0:45:34 it's like like a mountain in an absolute
0:45:36 voice something like that
0:45:38 whatsoever
0:45:42 and they prefer this version because
0:45:44 this seems to be commenting on the
0:45:46 previous when he was before the creation
0:45:48 there was no creation above him nothing
0:45:50 below him nothing with him around him
0:45:53 um
0:45:54 nothing exists with him and if you
0:45:57 prefer to use the language of space
0:45:59 then
0:46:01 above and below can be used but it is
0:46:03 metaphorical it is language stress does
0:46:05 not apply and then
0:46:07 the next sentence is
0:46:10 a nominal since started his throne is
0:46:13 underwater so the throne is not created
0:46:15 so the people who got that original form
0:46:17 they Twisted it they dropped the Mata
0:46:20 Mahal which is a comment on the previous
0:46:21 part and then attributed
0:46:25 making the Arts being created being
0:46:28 acted upon by the verification but this
0:46:30 is definitely a plural form of this
0:46:34 assuming that this has a root why I'm
0:46:37 saying I'm discussing that because it is
0:46:40 rather unconceivable that that because
0:46:44 the narrator
0:46:49 is his nephew uh
0:46:51 very famous
0:46:54 most of them are nice there's no problem
0:46:57 with them including this I wouldn't say
0:46:59 regard that is not nice it is it's very
0:47:02 difficult to conceive that this man will
0:47:03 invent something like that it's not a
0:47:05 lot of difficult it's just out of his
0:47:06 League out of his world and aborazine is
0:47:09 known for asking too many questions
0:47:13 because he came to visit in Medina in
0:47:15 the 10th Year from from in a delegation
0:47:19 and because he did not give by and
0:47:21 there's nothing that he was allowed to
0:47:22 ask and even I think that if I remember
0:47:24 correctly people even try to bribe him
0:47:27 to ask questions because they were Brave
0:47:29 to trust we discussed the issue asking
0:47:31 too many questions in the book of the
0:47:32 Walid so he was known for many questions
0:47:35 it was a questioning might obviously
0:47:37 this guy's a man of course he asked
0:47:39 about Sharia for example my father is
0:47:41 too old to perform the message
0:47:45 that's one of the authorities is also
0:47:49 narrated from his nephew okay
0:47:52 Etc so I feel that it is it can't be
0:47:56 fabricated there must be some root there
0:48:02 an inquiring mind like clearly from the
0:48:05 very the plenty of questions are coming
0:48:08 from abrazin is that he's an inquiring
0:48:11 mind he asks he asked many questions
0:48:13 he's the one who isn't famous to be the
0:48:16 one who is asking plenty of questions so
0:48:18 why not asking such a question why
0:48:20 assume that it was never asked and
0:48:21 someone fabricated it I think it's a
0:48:24 tall order I think all these
0:48:26 circumstances indicate that must have a
0:48:28 root now we have to ascertain what's the
0:48:30 first part I think that's what we are
0:48:31 too and the second part that in the
0:48:34 urban manager got it right
0:48:36 and you could say that's because if
0:48:37 that's thicker than this the protection
0:48:40 there was no creation so above him is
0:48:43 nothing
0:48:45 he's in darkness or he's in in a cloud
0:48:47 or he's in a veil or something like that
0:48:51 blindness if you translate it literally
0:48:54 is a complete darkness with blindness
0:48:57 complete veiling nothing above him
0:48:59 nothing growing and no creation is there
0:49:01 whatsoever Mata Mahal there is no
0:49:03 creation then
0:49:06 uh his throne was on water when this is
0:49:08 essentially the world which is used in
0:49:10 the Quran in another place
0:49:14 the Quran speaks about creating Heaven
0:49:18 and Earth and so on uh all these things
0:49:20 and then mentioned and
0:49:22 his throne was on the water
0:49:25 we should which requires some deep
0:49:27 interpretation
0:49:29 I think I may have touched about that
0:49:31 you know but we'll touch it when you get
0:49:33 to that eye because this will get us
0:49:35 into another issue of the throne and the
0:49:37 car seat
0:49:38 and there's a real meaning of them
0:49:41 and this this requires a very deep
0:49:43 interpretation but the sensual Quran
0:49:46 I'll show his throne was on water it's
0:49:48 not not mention the word of the creation
0:49:50 obviously this is very offensive for
0:49:52 those who believe that Throne is some
0:49:53 kind of a creative being and they
0:49:56 mention various broken it's not Hadith
0:49:59 which are definitely not not correct
0:50:01 uh that the throne is created and of
0:50:04 course is created and so on but nothing
0:50:06 coming from sahaba at least from uh bus
0:50:09 indicated that the courses are created
0:50:11 because it's just a metaphor for
0:50:12 knowledge when the article consists his
0:50:15 courtesy of course he is share or
0:50:18 receipt and by encompasses Heavens are
0:50:20 there
0:50:22 his knowledge
0:50:24 comprehensively
0:50:26 knows everything in Heaven and Earth
0:50:28 that's it
0:50:30 in the famous actor so this is and it's
0:50:34 amazing that from someone like us in
0:50:37 that generation such an extremely
0:50:39 metaphorical and and
0:50:42 philosophical answer is given but
0:50:44 obviously he was compelled it doesn't
0:50:46 make any sense to talk about Cozy
0:50:48 so many scholars will claim that uh that
0:50:52 that the course is like the eighth
0:50:53 heaven or the eighth or the eighth uh
0:50:55 surrounding entity the ninth or
0:50:59 something is his own nonsense this is
0:51:01 most likely the Hadith about that
0:51:03 similar than definitely Moroccan and
0:51:05 fabricated without it I have no doubt
0:51:07 about that further but this one is just
0:51:10 repeating gun there was no creation
0:51:12 so Allah was in if we use the terms of
0:51:16 the language of space and time of time
0:51:18 space here he was in Amma blindness
0:51:22 cloudiness vileness
0:51:25 above him is nothing
0:51:30 mean nothing Abyss under him nothing
0:51:33 there was no creation
0:51:37 then
0:51:39 despite all of that his throne was on
0:51:41 the water
0:51:42 so the throne must be something not
0:51:44 created something else certainly started
0:51:46 to be interpreted and the water needs to
0:51:48 be intimate there's not a water you know
0:51:50 in the definitely not not the water we
0:51:52 have in there is absolutely something
0:51:53 different
0:51:56 I have some work on that which uh I will
0:52:00 finish soon inshallah because I think it
0:52:01 will have to be to be at least a
0:52:05 section in the book of David in chapter
0:52:08 11 about following the messages
0:52:10 attributes and things like that I
0:52:12 thought we cannot avoid addressing at
0:52:14 least some basic things that giving one
0:52:16 or two examples of the mistakes of
0:52:18 salafi and wahhabi and the claim of that
0:52:21 wheel and houses so they are mistaken
0:52:23 they are actually doing that will
0:52:24 they're just cheating it's just just an
0:52:27 expression which is empty of really any
0:52:29 and substantial meaning
0:52:30 but giving the example of pattern
0:52:32 because we have the reliable narration
0:52:34 from our bus that consuming knowledge
0:52:36 and we have the reliable interpretation
0:52:38 of arsh being the the kingdom and the
0:52:41 power and then we have to then find the
0:52:43 tradition for this water about which the
0:52:46 throne was resting what's it that will
0:52:48 come in in that message and also when we
0:52:50 get to the Irish has enough life to get
0:52:53 there I don't know why it's far down
0:52:56 then we will discuss that so so last
0:52:59 subject I've got a question so yeah so I
0:53:03 want if someone says regarding them as a
0:53:05 shabiha I believe in them as Allah meant
0:53:07 them with no further commentary is that
0:53:10 an acceptable approach to comments
0:53:15 not to claim that hope is not in Earth
0:53:18 on Earth he's not here he's only in
0:53:21 there up there no that's that's luck
0:53:24 that's wrong that's the Father which is
0:53:29 with you everywhere
0:53:31 so their claim is only with his
0:53:33 knowledge is just a is is a is narrowing
0:53:36 things which they should not have been
0:53:38 at all they're not complying with this
0:53:40 rule I believe it as Allah has meant it
0:53:42 to be that's perfectly fine but Allah
0:53:44 not necessarily you cannot conclude this
0:53:46 meant to be only by his knowledge but
0:53:48 not with his being what means with
0:53:49 knowledge of this being but he's there
0:53:51 with his knowledge he's there with his
0:53:53 power he can interfere if he wants so
0:53:55 what meaning goes only with his
0:53:56 knowledge you see what I mean so that
0:53:59 the way they specify they are violating
0:54:01 that truth and that's it which shows
0:54:04 that their role is is not persuasive
0:54:06 it's contradictory
0:54:07 the role is you I said we believe as
0:54:09 they have come without the will or takif
0:54:12 or tactile we don't deny it okay we
0:54:15 don't deny it but you are denying it
0:54:17 when you say oh Allah say no he's not in
0:54:20 it actually just maybe his name who said
0:54:23 that's only his name is Allah
0:54:26 and then his name is in other languages
0:54:30 okay
0:54:34 foreign
0:54:47 being included and contained is not
0:54:50 contained so his extent from heaven and
0:54:52 somehow
0:54:54 whatever it is in service on Earth which
0:54:56 called Allah
0:54:58 so if you if you say oh with the only
0:55:00 reason knowledge then you're violated
0:55:02 your own rule so either you stick to the
0:55:03 rule strictly
0:55:05 now don't condemn anybody and start
0:55:07 asking the people that those who knows
0:55:08 who is Allah in heaven no it's not
0:55:11 hitting that toilet or
0:55:14 you go you do some reasonable
0:55:16 interpretation by analyzing that should
0:55:18 be that philosophical discourse
0:55:19 analyzing space and time
0:55:21 and this concept that this will be deep
0:55:23 this would be not for the everyone the
0:55:25 best thing is just
0:55:27 if you imagine him like a buddy
0:55:30 but a human being that's the only way
0:55:32 you can imagine things that's fine no
0:55:33 problem but you must know Allah is
0:55:35 different than that it's just it's just
0:55:37 a mental image which makes you relate to
0:55:39 it somehow that's it one following thing
0:55:42 and also how about the common Muslim who
0:55:44 simply doesn't think about these issues
0:55:47 perfectly fine that's that's the reason
0:55:50 I opened it because the salaries are
0:55:52 standing on the doors I saw it here in
0:55:54 Wembley
0:55:55 and and picking the mind of the people
0:55:57 and making them terrified
0:56:01 so the question the fundamental thing is
0:56:04 you're not obliged to know about it so
0:56:06 just shut up no no no naturally not
0:56:08 actually not
0:56:10 we say I don't understand exactly what
0:56:12 is it there seems to be there is issues
0:56:13 of space and time which is a problematic
0:56:16 and philosophical discourse I don't want
0:56:18 to involve in that here's an answer for
0:56:20 them I don't know where he is but I know
0:56:22 where the American troops are in
0:56:23 Nigerian yeah
0:56:25 um yeah yeah with our River banking yeah
0:56:28 that's it that's that's what I'm
0:56:29 concerned I know and I know that obliged
0:56:31 to fight them and kick them out of the
0:56:32 Islamic domain yeah for example that's
0:56:34 that's what I'm obliged to do not to
0:56:36 know where it is in the sense of it if
0:56:38 it does he does does he is he in space
0:56:40 or he's not in space and so on but if
0:56:42 someone indulgent that then he has to be
0:56:44 consistent as well probably and that's
0:56:46 what the salafi are doing they're
0:56:47 indulging in that and they are not
0:56:48 consistent and they they end in
0:56:51 something there are some place
0:56:53 situations clearly metaphorical and they
0:56:55 still get stuck like for example when we
0:56:57 discuss when Allah
0:57:02 is chained to his neck
0:57:05 didn't mean that his hand was in here
0:57:07 they meant he's stingy he doesn't give
0:57:10 and he cares them with his hand are open
0:57:13 he is giving day and night
0:57:15 that's a meaning he's clearly the
0:57:17 meaning he is is being generous and and
0:57:20 because in it you know everyone said
0:57:24 this guy is having an opener sometimes
0:57:26 even his hand is having a hole he cannot
0:57:28 hold any money it leaks away
0:57:30 doesn't mean he's had having a whole
0:57:32 something that's obvious linguistic
0:57:34 expression who is certainly meaning he
0:57:36 doesn't hold money he is not stingy
0:57:39 so in that case the only way is to say
0:57:41 the claiming that Allah has a hand or
0:57:43 chained to a neck or not chained or open
0:57:45 or closed or that's all nonsensical
0:57:47 that's clearly the linguistic meaning
0:57:49 and the contextual that it is it is a
0:57:51 it's a it's a figure of speech and of
0:57:55 highest eloquence that's it
0:57:58 does not prove that Allah
0:58:00 even why did you not prostate to that
0:58:04 was that created with my other hand
0:58:05 addressing a bliss
0:58:18 with special attention with special care
0:58:22 foreign
0:58:47 just read the context and see it like
0:58:49 that that's these hand and these things
0:58:52 are are definitely not anything to do
0:58:54 with attributes they made it belonging
0:58:56 to attributes because because they are
0:58:58 either stupid
0:59:00 or or partisan to some of them myself
0:59:03 The Limited mind
0:59:08 whose inability to understand these
0:59:10 things as clear they should have shut
0:59:11 their mouth and not comment on it
0:59:14 it's a handy distraction yeah it's a
0:59:17 distraction it's a destruction and most
0:59:20 of the time it's used to divert people
0:59:22 from more relevant important things
0:59:26 like for example like for example the
0:59:27 famous question about what's meaning
0:59:29 mounted on the throne also set up on the
0:59:33 throne
0:59:35 and there was a question to my Malik and
0:59:40 the question to uh
0:59:44 is known in the language what it means
0:59:47 it's standing upright okay well caveman
0:59:50 how it is
0:59:55 not conceivable but most of him amen is
0:59:58 not not uh imaginable no not not not as
1:00:02 conceivable we can't conceive something
1:00:04 there but it's not about but at that
1:00:06 time this fine the the distinction of
1:00:09 the logic between conceivable or
1:00:11 imaginable and so on we're not there
1:00:13 already only beginning to be a clear
1:00:16 distinct distinct
1:00:18 uh and then I said uh why why women
1:00:22 Allah
1:00:25 women alike I mean I mean
1:00:30 gave us the message and we accept the
1:00:32 message
1:00:35 which is very very reasonable common
1:00:38 Malik was they usually invoke
1:00:41 stayed similar but less lesser better
1:00:43 language
1:00:48 that is not
1:01:00 may be possible that depending on what
1:01:03 the throne is for example
1:01:05 and then the blender comes
1:01:09 we are getting in the area of blunder
1:01:12 now this is a manifest catastrophic
1:01:14 blender no so Alan is not better
1:01:21 your time it's better for you to ask
1:01:24 about something else
1:01:25 like for example
1:01:27 is it is it a is it enough for me for
1:01:31 example to have just only the players
1:01:32 are not having even any sooner
1:01:34 whatsoever which we should ask for the
1:01:36 hanafi which have I think four nothing
1:01:37 to do this to this and doing your own
1:01:39 Zuma you see the people trying to
1:01:41 catching up with they have missed all
1:01:43 over the week
1:01:44 become almost like like a gymnastic
1:01:46 class there up and down up and down up
1:01:48 and down that would have been much more
1:01:50 productive question for example
1:01:54 so we between blunders of Scholars
1:01:56 between scholarship music expressing
1:01:57 themselves between
1:01:59 foreign
1:02:07 but give some some hints and and some
1:02:11 directions
1:02:12 yeah
1:02:14 um well you had a question as well or
1:02:15 something related to this yeah
1:02:19 um I belong to the camp where as an
1:02:22 ordinary Muslim my job is just to work
1:02:24 out what how many records I have to pay
1:02:26 how much I have to pay all the ah Come
1:02:29 these things we believe in it we will
1:02:31 just take it yeah so that's my belief
1:02:33 however you're very much right that
1:02:36 those who say uh from the salafis or
1:02:39 some hanabella as well who believe uh
1:02:43 who say no that will in some but then
1:02:47 they do massive table and other yeah
1:02:50 they're essentially they go against
1:02:51 their own principle and it's a known a
1:02:53 matter in Islam that whoever contradict
1:02:56 their own principle their their View and
1:02:59 opinions in that matter becomes null and
1:03:01 void yeah
1:03:03 when Allah
1:03:10 foreign
1:03:11 Music
1:03:46 everything will perish except this face
1:03:49 so why do you then give one meaning to
1:03:51 face and one Ayah and a completely
1:03:54 different face because means
1:03:57 Allah azzawajal himself and the entire
1:04:00 must-have of them is not to split Allah
1:04:03 into separate being giving illustrating
1:04:06 to one part and giving more rating to
1:04:09 another party but that's what they do
1:04:10 they say their knowledge is here and but
1:04:13 but there's no so you ask them okay so
1:04:15 there's the knowledge of Allah says
1:04:17 everything else every other attribute
1:04:18 perishes
1:04:20 is is clear in the context what it means
1:04:23 the direction of Allah direction of the
1:04:25 prayer to Allah that's all so this is if
1:04:27 you miss the Kaaba you make it hard you
1:04:30 missed and you prayed to the wrong
1:04:31 direction you don't need to repeat
1:04:33 because you have the direction Allah
1:04:34 anyway direction to the prayer which is
1:04:36 valid in the eye of Allah does not mean
1:04:38 that Allah is in east or west or not in
1:04:40 eastern West or in heaven or not in
1:04:42 heaven or in space or not in space has
1:04:44 nothing to do with that is that what you
1:04:46 hear his Direction
1:04:47 and the other watch his meaning face but
1:04:50 face also of human being face because
1:04:51 this is where when you say I met them I
1:04:55 met the faces of the people meaning the
1:04:56 people who are T which will be in front
1:04:59 of me when I want to discuss with the
1:05:01 people or the tribe and negotiate with
1:05:03 them I will negotiate with with a
1:05:05 Shepherd a young Shepherd who's standing
1:05:08 sheep of research with the leaders there
1:05:09 in the face of the of the nation they
1:05:11 are the face over I will have even a
1:05:13 program in in American I think it's ABC
1:05:15 or somebody Face the Nation
1:05:18 Face the Nation meet the Venetian
1:05:20 Festival nation has no Face to Face the
1:05:23 Nation
1:05:24 confronted put your face over their face
1:05:27 so this is this is this is I think this
1:05:29 is a this is all shows that I think this
1:05:33 is coming from the inability to be uh to
1:05:36 understand Arabic and be eloquent about
1:05:38 that but it shows some of them are even
1:05:41 heavy
1:05:42 are really miserable in that and or
1:05:45 unable or not willing to go on things
1:05:47 which are related Sharia for example one
1:05:50 of the disciples I know that humble will
1:05:52 be upset about that ask him what's about
1:05:55 the Hadith
1:05:56 what did he answer him
1:05:59 imagine say don't talk about that and
1:06:02 don't ask about that
1:06:04 as if you know it's talking about Divine
1:06:06 attributes
1:06:08 because he knew what the conclusion will
1:06:10 be has has beloved will become will
1:06:13 become an enemy of Allah
1:06:15 ran away from that
1:06:17 instead of solving the problem and
1:06:19 confronting the matter
1:06:21 is running away from it
1:06:22 so is this understanding of sharia is
1:06:25 like miserable issue of Dunya which we
1:06:27 know human beings how they be heaven or
1:06:29 their interaction which is well well
1:06:31 under our control of understanding and
1:06:34 description then how can you trust him
1:06:37 in issues like that well this is of
1:06:39 creation of the Quran of creation anyway
1:06:40 I don't want to malign anybody else but
1:06:43 but you should
1:06:45 you should start losing trust about
1:06:48 about many of these Scholars yeah don't
1:06:51 make them bigger than they are just put
1:06:53 them in the right place
1:06:57 with their understanding and so on and
1:06:59 that's the reason for example is
1:07:01 superior to them in irrationalism and
1:07:03 many other aspects they were very
1:07:04 hateful and they're attacking him his
1:07:06 weekend Hadith is this he is this he was
1:07:09 saying Quran he was doing that he was
1:07:11 doing this and so on because he's the
1:07:13 only after the fall who is really a man
1:07:15 of sufficiently high rationality
1:07:18 anyway we don't want to go into that um
1:07:20 yeah and the final thing and the final
1:07:23 part I wanted to mention is uh the
1:07:25 entire rubia being you know uh that the
1:07:28 others uh you know being held
1:07:30 so when it comes to the issue of uh they
1:07:34 would argue for hours saying the Irish
1:07:36 is not the creation even though the Ayah
1:07:38 says
1:07:40 no their main argument is that she's a
1:07:43 creation
1:07:47 that's the the most prevalent point of
1:07:50 view between salafi and so on
1:08:03 one day we give that some a bit of
1:08:05 discussion but that that's the demand
1:08:07 and the invoke the Hadith award that it
1:08:09 is uh it is the size of a desert Etc
1:08:12 compared to this and and then what
1:08:14 Hadith about it which is clearly
1:08:16 fabricated and broken the only Hadith
1:08:18 they have is that the uh that uh about
1:08:21 what is the currency we have one from
1:08:23 Hadith it's a small group that is the
1:08:26 place of the feet which doesn't make any
1:08:28 sense because kosi is where you sit not
1:08:30 where you put your feet so that the
1:08:32 steps in front of the uh of the uh
1:08:34 that's maybe a Jewish things because he
1:08:37 is his formula and the Judaism and
1:08:39 Jewish adaptation were prevalent there
1:08:41 and the other one attributed to to uh
1:08:45 that he was uh that he was uh asking
1:08:49 about three things and then the expanded
1:08:52 version of the Hadith mentioned that the
1:08:54 size of the throne
1:08:57 compared to the throne inside the throne
1:08:59 compared to the courtesy and then and
1:09:01 then model of the prophets and all of
1:09:03 this is now is not true all of this is
1:09:04 fabricated but this will come in another
1:09:06 session we don't want to disturb the
1:09:08 people now listening to the more
1:09:09 important things about that
1:09:11 so that's that that's the issue so the
1:09:13 the the the the the the the the matter
1:09:16 of fact is that uh the
1:09:19 their their their argument is generally
1:09:21 about ourselves it's like like a like a
1:09:25 a currency is like the eighth heaven or
1:09:28 if uh this is the surrounding
1:09:32 surrounding the universe and after the
1:09:34 surrounding there's another surrounding
1:09:35 called harsh and all are created somehow
1:09:38 argument
1:09:42 and they they they are invoked but this
1:09:46 is not an Evidence obviously but you
1:09:47 know that this does not be necessarily
1:09:50 create or could be meaning something
1:09:51 else and also we have that's good
1:09:53 because
1:09:58 it does not mean that it's creating guys
1:10:01 as is one of the most intrinsic
1:10:03 attributes of the Divine the exaltation
1:10:05 that it is a stability that is
1:10:07 essentially meaning the necessary
1:10:09 existing so that cannot be held the
1:10:11 short creation and so on
1:10:13 him is the one who belongs that
1:10:16 that's one of the meaning of Rob the
1:10:18 owner of something or that three one
1:10:20 attributed something
1:10:23 attributed to him not all who created it
1:10:25 and so on
1:10:27 anyway we've come to that shall another
1:10:28 occasion otherwise we'll go of tangent
1:10:31 of these things but fundamentally
1:10:33 their their approach
1:10:36 starts maybe making some sense in it it
1:10:38 started failing and when when it is
1:10:41 clearly metaphorical and a matter of
1:10:42 figure suicide eloquence they fail to
1:10:44 understand that we show that they are
1:10:46 coming back from rajma they have they
1:10:49 don't have the Arabic test they do not
1:10:50 understand and appreciate that the Quran
1:10:52 has come with his hand and Arabian movie
1:10:55 is like any other language because even
1:10:59 more having a low Queens in matter of
1:11:01 the figures of speech and matter of
1:11:03 metaphors of kinaya whatever uh
1:11:06 various other things which are known to
1:11:09 be under this orix uh that's that's the
1:11:12 same the majority of Hadith Scholars are
1:11:14 really failing in that the overwhelming
1:11:17 majority even those of Arabic origin
1:11:19 like Malik and hamburger hampers even
1:11:21 those they their their capability of the
1:11:24 Arabic States understanding it is
1:11:27 relatively poor
1:11:29 that's that's one secondly they put
1:11:31 general rules with their violating by
1:11:33 every step
1:11:35 okay but I think we should we should we
1:11:37 should just want a quick one you also
1:11:38 have mentioned before about
1:11:40 um and when the womb grabs the belt of
1:11:43 Allah
1:11:51 example if you can enjoy the vision when
1:11:55 there is the creation the the Rahim
1:11:59 the womb jumped on the Divine belt
1:12:02 hanging with the Divine belt
1:12:04 and then they say what's your problem
1:12:07 now jumping on a belt is that what what
1:12:09 people in time pass through tribal
1:12:11 shifting and kings are asking for Mercy
1:12:14 you jump on the belt and hold
1:12:17 you go on your knees and jump on his
1:12:18 belt or a hold your cloth kids do it to
1:12:22 their mother holding the scat jumping on
1:12:25 the bed
1:12:27 hey what is your problem why are doing
1:12:29 that we know that there's no Divine Way
1:12:32 divided absolutely figure of speech
1:12:36 metaphorical giving you a vegan will
1:12:38 essentially a
1:12:40 representation like like drawing a
1:12:42 picture
1:12:43 then you said this is I am I'm holding
1:12:47 this this is the the position of someone
1:12:49 who's uh taking a few stool from being
1:12:51 cut away
1:12:54 to being disowned to being neglected the
1:12:56 relation of kin say will it please you
1:12:59 that I will connect or connect you and
1:13:01 disconnect or disconnect you she said
1:13:03 yes say that that's for you let loose
1:13:05 now
1:13:06 it might enjoy the picture the moment
1:13:09 you start with this rubbish of belt and
1:13:11 not built and
1:13:19 you have lost the whole meaning of the
1:13:21 taste of the Hadith
1:13:25 says that the connecting that everything
1:13:28 giving the relation of kindergation of
1:13:30 womp is so fundamental
1:13:32 that Allah said I will connect who
1:13:34 connects you and they will disconnect
1:13:35 you obviously with the details of the
1:13:37 Sharia and so on that there are various
1:13:39 fine points there but
1:13:41 that's the general principle
1:13:42 fundamentally so in such a way that this
1:13:45 hologram has been presented to our eyes
1:13:47 and Hadith and then you find somebody
1:13:49 just coming there
1:13:51 obviously
1:13:54 I know but
1:14:02 we have someone is attributed to one of
1:14:05 the Shia they call because usually not
1:14:08 much they are more into the metaphorical
1:14:10 area and more like one casually style
1:14:12 over this course
1:14:15 or someone else or maybe
1:14:20 it may be the attribution maybe he's
1:14:22 doing it for mockery for salafi maybe
1:14:23 because it is so unbelievable
1:14:26 but maybe he said that he said he's
1:14:29 actually have have a body
1:14:31 of phase and so on and at the end of
1:14:35 time everything this appear except his
1:14:37 face his body even disappears
1:14:40 Laughter
1:14:43 I I cannot really I cannot really avoid
1:14:48 saying um people he must be mocking the
1:14:50 some some time nobody is even with a
1:14:54 also brain would say something right but
1:14:56 you never know some people become so
1:14:58 idiotic or stick to certain than the
1:14:59 ocean I say we stick to it
1:15:02 and they claimed that he was claiming
1:15:04 that Allah is a body and he has said it
1:15:06 asked me about everything except about
1:15:07 the genitals I cannot decide about the
1:15:09 genitals maybe it's a bad mouthing the
1:15:12 man because this sounds so absurd that
1:15:15 it's very difficult to to
1:15:18 uh to accept that
1:15:20 against yes pagans are known to have a
1:15:22 degree relativity bodies and so on and
1:15:25 issues like that and even genitals and
1:15:27 semen like in one of the myths of the of
1:15:30 the Medusa and so on is that one of the
1:15:32 deities was caught by other one and the
1:15:35 and in the fight he slit his his uh his
1:15:39 his testicles and then the the semen
1:15:41 fell down into the sea and that
1:15:43 fertilized the Sea and the creation oh
1:15:47 hahaha
1:15:50 okay if Pagan can go to that even the
1:15:53 Pagan May made that even metaphorically
1:15:59 so I I think I I think we should we
1:16:02 should anyway any attribution of
1:16:05 buddiness or something like that or
1:16:07 things like that to uh the Divine is
1:16:10 making him essentially an idol it's
1:16:11 idolatry and most Scholars we've done
1:16:13 said anything like that he's saying that
1:16:16 he said that Allah a part of her body or
1:16:19 he's in parts and so on is is covered
1:16:22 under the one saying that is is actually
1:16:23 Pagan that's not Islam that's not a
1:16:26 monotheism that's not what has been
1:16:28 revealed over a ham downwards through
1:16:29 the time
1:16:33 so so that's it that's it that's it so
1:16:36 one question you said that it's pain in
1:16:39 terms of he has parts or because they
1:16:41 say the real estate that he has a hand
1:16:43 but what that means you know how it
1:16:45 relates we don't ask questions was is
1:16:47 that by that admission of it being a
1:16:49 hand in a more physical sense and
1:16:51 admission of no they say it's not
1:16:53 physical it's not that it's not less a
1:16:56 journey has not a body but okay it's an
1:16:58 attribute
1:17:00 because the stupidity because hand is
1:17:02 clearly and every complex that God is
1:17:04 clearly what it means that means
1:17:05 sometimes you know the city it means
1:17:07 sometimes uh creating with a special
1:17:09 attention I do especially with a special
1:17:11 procedure which is not a common policy
1:17:13 or anything else like and if you check
1:17:16 the Quran that's the only places where
1:17:17 the hand has come
1:17:19 or a meaning confirming of covenantal
1:17:22 oath like those who give your give you
1:17:24 Bayer the Allah's hand is above their
1:17:27 hands that's very clear what that means
1:17:30 it means that if Allah would have a hand
1:17:32 that would be present like like human
1:17:34 bodies and so on his head will be there
1:17:35 but that's a meaning God he's part of
1:17:37 the Bayer he's part of the Covenant
1:17:39 and the secretary
1:17:42 to bury you know it's good to bury some
1:17:44 of these yes
1:17:48 I think the best burying of them is that
1:17:51 make sure that their governments call
1:17:53 out their traitors and when after
1:17:54 Capital that's it that's the best not
1:17:56 getting the regime the regime yeah yeah
1:17:58 yeah
1:18:02 the regime regime supporter
1:18:05 uh whatever the regime is it's going to
1:18:08 complete opposition and contradiction to
1:18:10 Quran and Sunnah that's that's why to
1:18:12 bury them and that's that area I would I
1:18:14 would really abstain from that area I I
1:18:16 wouldn't regard that area as of him
1:18:18 because it will revive some old things
1:18:20 so most of that has been really
1:18:22 overtaken and passed by the time like
1:18:25 for example like ashari and and
1:18:27 mathematri this is part of some
1:18:29 shortcomings and so on they have
1:18:30 essentially passed over that also the
1:18:32 philosophical discourse usually used
1:18:34 More Often by in the Shia as fast most
1:18:37 of that and this is most of that is is
1:18:39 being done even the philosophical
1:18:40 discourse in Europe has passed that over
1:18:42 that completely it's it's gone it's
1:18:44 forgotten
1:18:45 so it is Reviving like like digging out
1:18:48 Graves getting just dead ones which
1:18:50 don't benefit anything any contribution
1:18:53 sometimes you may need to do that to
1:18:55 watch them but I said that's not the
1:18:57 main issue lamination what's happening
1:18:59 really with State society and and
1:19:01 relation to government governance and so
1:19:04 on which is fundamental for human life
1:19:08 rights citizens rights limitations
1:19:10 strict prohibition of spying
1:19:13 take prohibition of usually all of these
1:19:15 things that's where we heard attack yeah
1:19:19 Okay so
1:19:21 I think we did a big Excursion let me
1:19:23 see if we can do one or two more eyes
1:19:25 but I think we did that a little bit so
1:19:27 that's that's the the issue of uh these
1:19:31 issues are unless you you are interested
1:19:34 in these issues will be obviously only a
1:19:37 small uh circle of muta can limit and
1:19:40 philosophy which is okay it has three
1:19:42 that's where this is part of philosophy
1:19:43 and philosophical studies
1:19:46 that's fine but be be cautious and aware
1:19:49 that that this is in in eloquent Arabic
1:19:52 which has also metaphor for resume it
1:19:54 has a it has kinaya it has majas it has
1:19:58 figures of speech and so on it has even
1:20:00 idiom setting idioms of the language Etc
1:20:05 so Allah is a light in Heavens and in
1:20:09 Earth he knows what you
1:20:11 that you express and what you keep
1:20:13 secret and he knows what you earn what
1:20:15 you do so what's the result of you doing
1:20:17 an ethnic
1:20:20 um
1:20:25 yet whenever any of their sustainers
1:20:28 messages come unto them they who are
1:20:30 bent or denying the truth turn their
1:20:32 backs on it next translation
1:20:34 yet every time one of their Lord's
1:20:35 messages come to them they ignored it
1:20:39 it seems to be both as a translates the
1:20:43 word Ayah as as message or verse but it
1:20:47 it here it seems to be from the coming
1:20:49 after that about miracles and so on and
1:20:51 asking for Americans it may be here I
1:20:53 because you know I has two main meaning
1:20:55 in the Quran one is a sign
1:20:58 proving that the one who did it is is a
1:21:00 Divine
1:21:01 being this is Miracle or miraculous
1:21:05 event and one is the version of the
1:21:08 Quran which are also miraculous in
1:21:10 themselves but this needs a very deep
1:21:12 obviously discourse
1:21:14 and this seems to be I'm more inclined
1:21:17 to say but it means both but the second
1:21:20 meaning should be stressed more than the
1:21:22 first meeting and the first meeting was
1:21:23 today by the board translated is that
1:21:25 meaning Ayah is a message or reverse
1:21:26 from the Lord then they ignore it and
1:21:29 then away from it but it seems to be
1:21:31 here well that's true that's definitely
1:21:34 true that's that's a that's a that's the
1:21:36 benefit that's the accomplish of the
1:21:38 Quran to have one sentence having
1:21:39 several meanings and all of them are
1:21:41 equally true but one of them is maybe
1:21:44 more befitting for the context and the
1:21:46 other ones are still correct and can be
1:21:48 used in other contexts
1:21:49 so whenever they receive a sign
1:21:52 of their lord let's keep the word seven
1:21:54 neutral it could be a sign being a
1:21:56 revealed verse and can be assigned be
1:21:57 like a miraculous event
1:22:00 from their lord from the sustainer from
1:22:02 their lord I don't like sustainable
1:22:04 because this is it sounds like like
1:22:06 salafi will have a translation there's
1:22:08 no it's not a correct one it's not the
1:22:09 standard Lord It's Lord
1:22:11 which is owner or master and ultimate
1:22:14 reference frame of authority and
1:22:16 legislation
1:22:20 none of these signs come except that
1:22:23 they turn away as if it has not come
1:22:28 foreign
1:22:48 if there's a reason for the revelation
1:22:50 of this Ayah it may be it has been
1:22:52 revealed after they have rejected for
1:22:54 example the splitting of the moon or
1:22:56 some other signs which they have of us
1:22:58 have some miracle sign in Mecca you find
1:23:02 a very common point of view by many
1:23:05 people uh I don't know what's their
1:23:07 motivation for that I I'm at close to
1:23:10 that many even some who seem to be
1:23:12 islamists and so on
1:23:15 is that that the profit has only the
1:23:17 only Miracle he has whatever they said
1:23:19 is is only the Quran or something like
1:23:22 that but this is nothing is
1:23:25 the Quran itself but also by testimony
1:23:27 of history and relatives it has many
1:23:29 miracles and even in Mecca who showed
1:23:31 many many uh Miracles the splitting with
1:23:35 the moon was one of the most public ones
1:23:37 Etc
1:23:39 so uh it is not true that's only the
1:23:41 Quran there were many other things
1:23:43 isn't it is it possible it's because
1:23:45 that's the one that you can verify most
1:23:48 accurately today in the sense that the
1:23:50 Quran because it's everywhere no I think
1:23:52 it's it's is is is caving in front of
1:23:55 materialism and the and empiricism
1:23:57 thinking that the laws of nature are
1:24:00 some of that's the reason they try to
1:24:02 find for example explanation for some uh
1:24:04 for some Miracles or things like that
1:24:06 and go off tangent with some some
1:24:08 scientific explanation which some of it
1:24:10 is simply not explainable scientifically
1:24:12 and this is a disease which I invested
1:24:15 in the West
1:24:16 because if they admit that the Miracles
1:24:18 mentioned in the Old testamentals Well
1:24:20 the West is not concerned about Quran
1:24:21 until very recently only this they start
1:24:23 really some of them start get serious
1:24:25 with it but in time positive of the Old
1:24:27 Testament
1:24:28 if that's true it happened historically
1:24:31 then uh then all their atheism and then
1:24:35 secularism will be undermined but they
1:24:37 don't want that
1:24:39 so for some reason or another
1:24:43 so they have to find if it has happened
1:24:45 like for example this is a so-called the
1:24:48 so-called they will come in Surat Arab
1:24:50 next to all inshallah the various
1:24:52 calamities hitting the people of pharaoh
1:24:56 uh the frogs the plague all of these
1:24:59 things they try to find they they try to
1:25:02 connect it to a volcanic eruption in
1:25:04 1650 before Christ and some gases under
1:25:08 the ground and the gases were killing
1:25:10 the firstborn because the firstborn was
1:25:12 leaving usually in the first floor uh in
1:25:14 the ground floor who are the younger and
1:25:16 soon where they get to the top floor or
1:25:18 to the ceiling or something there and
1:25:21 this way these were killed because of
1:25:22 this gods and so on and all some there
1:25:25 are videos about that and such funny
1:25:28 explanation obviously this will stand
1:25:30 and fall with although this explanation
1:25:33 is esoteric and there's no Pro for it
1:25:35 because they found really Mass Graves of
1:25:38 really male only or simply in young age
1:25:41 essentially first of all something like
1:25:43 that in the average
1:25:45 and the only explanation is that maybe
1:25:47 those who stuck with a break
1:25:49 uh we're stuck with the edit sale will
1:25:52 not break whether with the final Miracle
1:25:54 of Muslim which is Pharaoh gave up and
1:25:56 let the Jews go out yeah
1:25:58 when uh the Facebook according to Old
1:26:00 Testament the first one all of her born
1:26:02 of the Egypt was stuck and killed
1:26:04 died or night and the people say that
1:26:07 because we cannot let these people go
1:26:09 otherwise we will be extinct there's
1:26:11 nothing can be done
1:26:12 they found Musgraves which is fit
1:26:15 through that time somehow the problem
1:26:17 with that with this gas Theory and the
1:26:20 eruption that a volcanic eruption they
1:26:22 refer to setting in Crete or something
1:26:24 there was a volcanic eruption but
1:26:26 there's no way it can be the time of
1:26:27 Musa it is every dating dated like 16
1:26:32 something before Christ 16 25 1650 as
1:26:36 far as I remember I I did not study that
1:26:38 in debt it needs really meticulous study
1:26:40 you know that I'm not saying is hand
1:26:41 waving algorithmet will work no no these
1:26:43 things have to be smashed probably
1:26:46 but all dating is like 1650 something
1:26:48 like that all dating of Musa in in Egypt
1:26:51 cannot be earlier than 1450 but most
1:26:54 likely it's 1450 but possibly if 1250 is
1:26:58 it Trump since the great or it is
1:26:59 trotmus the second and before him the
1:27:02 the queen what's his name
1:27:04 um patches wood
1:27:06 that time I release all this
1:27:09 and the first one 1450 so there's two
1:27:11 centuries different well no guys is that
1:27:13 look at anybody or produce massive
1:27:16 amount of frogs and things like that
1:27:18 they're ancient and at that time there's
1:27:21 nothing volcanic and so so all of these
1:27:23 attempt to connect that disease trying
1:27:25 to attempt to explain all
1:27:27 all
1:27:29 uh
1:27:30 and also the the the the receding of the
1:27:33 sea and Dominic so all because of the
1:27:35 Volcan obviously it was a tsunami and
1:27:37 the tsunami advances and Retreats but it
1:27:40 could take hours in the advancing and
1:27:42 the treaty in the retreat
1:27:44 assuming that the crossing the red
1:27:46 system is not 33 is actually the
1:27:48 so-called the sold the lakes of the
1:27:50 crocodiles there
1:27:52 uh they are very shallow and they were
1:27:54 connected to the Sea at the time it
1:27:56 sucks all of them and they came across
1:27:58 that sounds good that sounds making good
1:28:00 sense and possibly even the wind which
1:28:02 is described there has become also the
1:28:04 experience what kind of explosion did
1:28:06 that but there's nothing at the time
1:28:08 whatsoever so they're trying to find
1:28:10 some natural phenomena of volcanic
1:28:12 eruption interconnected
1:28:14 you see so that disease has infected
1:28:17 many Muslims no no only that we have
1:28:19 only the Quran always uh we don't need
1:28:22 to to mention this this material or
1:28:24 these Miracles because they they are not
1:28:27 uh they are not fashionable it's out of
1:28:29 fashion
1:28:30 and these things are out of fashion we
1:28:31 should not we shouldn't invoke them but
1:28:33 this is not a professional person that
1:28:35 such Miracles are there and definitely
1:28:37 and narrated by the water or mentioned
1:28:40 in the Quran and so you can't escape
1:28:41 from them that's absolutely no way I'll
1:28:43 come to inshallah in Chicago course
1:28:47 to build all of this I mean ultimately
1:28:50 you need a strong narrative to make an
1:28:52 equivalence between the scientific
1:28:53 method today and the historical
1:28:55 Recreation so for example right now
1:28:58 if you could if you conduct an
1:28:59 experiment in real time now that makes
1:29:02 it that's what the scientists take
1:29:04 whereas anything in the past there will
1:29:06 be some skepticism around us it could be
1:29:09 a matter of narration and proving that
1:29:11 it has happened but
1:29:12 some categories of these uh are proven
1:29:16 by themselves like for example we
1:29:17 mentioned several times the Einstein
1:29:19 conditions for prophecies that's uh
1:29:22 someone claiming to be a prophet
1:29:24 bringing a structured Prophecy with a
1:29:27 structure is understood Theory the
1:29:29 prophecy is very well structured we can
1:29:31 fit only to one event in the universe it
1:29:33 is not like for example the whole family
1:29:35 that you go to the Prime leader in some
1:29:36 maybe when you go to to one of these
1:29:39 amusement parks there may be a family
1:29:41 that is wrong you will meet a nice girl
1:29:43 and you have three kids
1:29:46 maybe 10 percent one percent of humanity
1:29:48 will have this that's it but it says you
1:29:50 will meet the daughter of the leader of
1:29:52 the Communist party she will fall in
1:29:54 love with you she will deserve the party
1:29:55 and come with you and you have three
1:29:57 children and she her name is so and so
1:29:59 on that's a more significant things
1:30:01 that's that's a sexual obviously I'm
1:30:03 just mentioning what structure whatever
1:30:04 we mean secondly that prophecy must be
1:30:07 well established and written down
1:30:09 Einstein said must be written cannot be
1:30:11 orally because orally you cannot trust
1:30:13 hundred percent I would say it a lot or
1:30:15 similar to that but we have Prophecies
1:30:18 of the time written down like for
1:30:19 example Daniel prophecy about the coming
1:30:21 of the Messiah
1:30:22 which has some problems minimal problems
1:30:25 but they can be all resolved and I think
1:30:26 I have resolved all of them and then we
1:30:28 have the professional example with the
1:30:29 about the uh the
1:30:33 volcano near Medina and specifying the
1:30:35 place Etc and we have all of that
1:30:37 written recorded
1:30:41 scattered all over the horizon so it's
1:30:43 impossible to write it back in the box
1:30:45 that's it if it's written but I should
1:30:48 have said in such a way that's
1:30:49 impossible to write it back in the books
1:30:51 that's a point so it's just written in
1:30:53 one copy of a book it's not enough this
1:30:55 could be a fabricated copy so what he
1:30:57 mentioned really written meaning in a
1:30:59 book which is public like the Bible for
1:31:02 example Bible since that fourth century
1:31:04 is public
1:31:06 is in hand with the people over the
1:31:07 whole various attractions their
1:31:09 descriptions it's impossible to write
1:31:11 anything back at it before that it may
1:31:13 have been somebody had been written it
1:31:14 and fabricated but after that it's
1:31:16 impossible the second condition
1:31:19 third condition the Fulfillment of
1:31:21 policy should after the writing which
1:31:23 happens after that but also he will put
1:31:25 a good condition there but the
1:31:26 Fulfillment should be not depending of
1:31:29 any action of the Prophet himself or his
1:31:31 followers because they may the prophet
1:31:33 himself as well may try to make it a
1:31:35 self-fulfilling prophecy
1:31:38 you see so if it is if it is not for not
1:31:41 within human control like for example
1:31:43 the eruption of the volcano in near
1:31:45 Medina no no no human can initiate them
1:31:48 or a volcano eruption neither that then
1:31:51 nor now maybe millions of years down the
1:31:53 road we will have discoverability but
1:31:55 not at that time it's impossible
1:31:57 if this conditions are then this is must
1:31:59 be for metaphysical Source oh oh Supra
1:32:02 Supra natural source
1:32:08 this is good for the people coming later
1:32:11 but the people visit at that time
1:32:14 they see the the the American they have
1:32:18 no Liberty to deny
1:32:20 because it's clear from those situation
1:32:23 surrounding situation that it could
1:32:25 could not be uh enacted by human life
1:32:28 for example the sprinting of the moon
1:32:29 this regarding was realistic it's really
1:32:31 splitting in the physical mood or they
1:32:33 will visualize the moon splitting which
1:32:34 is only created in their mind because
1:32:37 the people who saw it is not only the
1:32:39 people that are pointed to the moon so
1:32:41 you could say he that he did on them
1:32:42 must have hypnosis
1:32:45 what they call Mass uh what they call it
1:32:49 if you can influence the masses by by
1:32:55 it has been seen by people outside
1:32:58 Makkah coming and trade and coming and
1:33:00 Reporting the same so they have seen it
1:33:02 all of these people and even what I said
1:33:04 check whether people come from outside
1:33:06 remember Muhammad wished you he took you
1:33:08 for a ride he was able to affect your
1:33:11 mind somehow because he pointed certain
1:33:13 people to present a number few number of
1:33:15 people maybe he took you for life maybe
1:33:17 he was able to maybe he put some some
1:33:20 weed which like magic mushrooms and
1:33:24 Qatar just blinded you that's possible
1:33:27 but check with the people coming from
1:33:29 outside Makkah far away behind the
1:33:31 Horizon there is physical reach and
1:33:34 influence of Muhammad with sentitude and
1:33:37 they reported the same
1:33:39 so they have such seen that now is it
1:33:42 really the body of the Moon splitting
1:33:45 possible
1:33:47 is it these people seeing that Allah
1:33:50 creating them in their mind possible
1:33:52 Allah creating an image in the sky which
1:33:54 is not the real moon all these
1:33:55 possibilities the mechanism is not
1:33:57 available is that the people as they
1:33:59 have seen it it's impossible for
1:34:02 Muhammad to have induced that to them by
1:34:04 using of any kind of drug or massage
1:34:09 and still after that they say oh
1:34:11 Muhammad is capable of bewitching all
1:34:13 people
1:34:14 including the one behind the whole eyes
1:34:18 meaning essentially has Supernatural
1:34:20 powers
1:34:22 but no it's not from our lives from him
1:34:25 or maybe the devil some of them was
1:34:27 India believing that the devil is equal
1:34:29 and power to Allah maybe the devil is
1:34:31 behind him foreign
1:34:37 people like that is
1:34:40 manifestly absorbed
1:34:43 people will get will get and the Quran
1:34:45 will address that I said today will not
1:34:47 get to there but so back to the is
1:34:50 better aside sign being politics versus
1:34:53 the Quran or miracles
1:34:56 the word used for both because really
1:34:58 the ways everywhere is having some kind
1:35:00 of miraculous nation in it but this is
1:35:02 not easy to clean immediately while the
1:35:04 other Miracles extend America's material
1:35:06 Miracles are manifestly evident and
1:35:09 immediately to be able to uh to be
1:35:11 dealing out
1:35:13 so here whenever they see a sign from
1:35:16 their load be the sign being Americans
1:35:19 or something Supernatural or
1:35:22 Ayah which is intrinsic and itself is
1:35:24 really Supernatural in some sense
1:35:25 another but it's more like a very social
1:35:28 cardi than you can understand or reject
1:35:30 or accept
1:35:31 coming from their lord they will turn
1:35:34 away from it
1:35:41 um
1:35:45 don't say this one and so they gave the
1:35:49 light to this truth now that it has come
1:35:51 unto them in time however they will come
1:35:54 to understand what it was that they were
1:35:56 want to deride in Translation they
1:35:59 denied the truth when it came to them
1:36:00 however in time they will come to
1:36:02 understand the very thing they ridiculed
1:36:05 I think the meaning is clear so is again
1:36:09 that can be related to verses in the
1:36:10 Quran so it applies to every Ayah and
1:36:13 when those retain away from an Ayah
1:36:15 which is from their lord so by with this
1:36:18 performance if assuming assuming let's
1:36:20 make an assumption assuming this is
1:36:21 really from their lord as the Quran
1:36:23 assets that has to be verified on
1:36:25 another source but according to Quran
1:36:28 statements for us to Quran is already
1:36:30 verified so it is a absolute Source but
1:36:33 let's assume we are not yet to that
1:36:34 level
1:36:35 if it is from there Lord
1:36:37 and they turned away from it then
1:36:39 definitely with this they have the the
1:36:40 declare the truth
1:36:43 what has come to them as a being a lie
1:36:45 as we're not the hackers not not the
1:36:47 reality itself it's just just it's just
1:36:50 uh uh just a confused mental image of
1:36:54 non-reality or something like that
1:36:56 but in time they will see the result of
1:36:59 that what they have been and the News
1:37:01 related to that what they have been
1:37:02 mocking this is the threat obviously you
1:37:06 will see what what will be the result
1:37:07 and also the messenger relax they will
1:37:10 see the result but these things need
1:37:12 their time I need the needs their own
1:37:14 Dynamics to develop properly they need
1:37:16 their own mechanism to work properly as
1:37:19 it should be generally Etc
1:37:22 so that's that's again can apply to
1:37:25 versions of the Quran or miraculous sign
1:37:27 to any sign
1:37:36 but not manifestly evident directly like
1:37:39 the supernatural one Russia but even the
1:37:42 Supernatural and have been rejected like
1:37:43 I mentioned the case of of the expecting
1:37:45 of them and which is recorded in the
1:37:47 Quran which will come inside
1:37:55 I think it's best to stop here because
1:37:57 next time at the challenging to look
1:38:00 around in the universe and to see what's
1:38:02 going on and so on so they can analyze
1:38:04 if this is true or not though doing the
1:38:07 scientific method look at the reality
1:38:09 look at the previous Nation look at what
1:38:12 around the universe look what's going on
1:38:14 Analyze That understand it
1:38:16 do your research do some work do analyze
1:38:19 it do compare it with what what you know
1:38:22 and see what where it's going on do what
1:38:24 see what what has come does it fit in
1:38:26 the reality or doesn't fit or is it is
1:38:29 your assumption more valid or this other
1:38:31 one so sending the people to the set but
1:38:33 we do that each other next time that
1:38:35 will be
1:38:36 you have the Ayah
1:38:38 on the second the higher that we're
1:38:41 currently on
1:38:43 is
1:38:45 basically the one we should start next
1:38:47 time yeah so next week will be ir6
1:38:51 starting with alum yellow camera didn't
1:38:55 say how many nations we destroyed before
1:38:57 then yeah
1:38:59 because
1:39:00 I don't have any questions currently um
1:39:03 does anyone have any questions on yes uh
1:39:07 yes sir
1:39:09 can I add something please uh if if we
1:39:12 have a time yeah so I I I think
1:39:16 the last um the last thing you mentioned
1:39:19 that um uh Ayah hears me here means
1:39:22 either uh uh a miracle sign or uh uh
1:39:27 Ayah verse of Quran but uh but I I I
1:39:31 exclusively think that Ayah here means a
1:39:34 miracle sign you know because the
1:39:36 following ayas
1:39:39 are exclusively talking about miracles
1:39:42 to the other uh Nations before Islam so
1:39:46 so for example
1:39:50 Allah
1:39:52 I said but it's not exclusively it's
1:39:55 it's probably don't entry from the
1:39:56 context but it could be also it fits it
1:39:59 gives a good meaning if it's foreign
1:40:32 and also after that
1:40:34 but that they have denied the truth
1:40:36 shows that what they have received being
1:40:38 Italian a vegetable Quran or being
1:40:40 American is really the truth it's really
1:40:42 Supernatural Theory divine revelation
1:40:45 but in due course they will see the
1:40:48 result of their mockery yeah yes okay so
1:40:51 okay uh one more thing please as well
1:40:53 going back to the Ayah maybe a little
1:40:56 bit
1:41:00 um yeah you know I I just checked the
1:41:02 tafsir of uh
1:41:04 and yeah he seems to have repented you
1:41:08 know he's going back to the uh yeah to
1:41:10 the traditional tafsir you know he's
1:41:13 saying it's either
1:41:16 meaning that he who we worship uh he he
1:41:21 who he who we give our uh worship to
1:41:27 uh so
1:41:29 he's being worshiped in in in the skies
1:41:33 and Earth so so he is so that's one of
1:41:36 sin he says and the other one which is
1:41:38 not I I don't find it compelling to be
1:41:40 honest which is also being said by the
1:41:42 previous callers before I mean
1:41:45 he's saying that
1:41:48 he he Allah who is in the skies or
1:41:51 heaven and then
1:41:53 we have to pose and in in Earth he knows
1:41:58 your secrets and okay that's it cannot
1:42:02 be inefficient it's the same because the
1:42:04 first one is even worse because it's not
1:42:07 the only there are there are we don't
1:42:09 know in Sky if there are planets but we
1:42:12 can't assure that there are plans with
1:42:14 with the with the conscious being who
1:42:15 are pagans so they were strict someone
1:42:17 else also so that's the first
1:42:19 explanation is also rubbish is no good
1:42:21 it doesn't help
1:42:23 no yes
1:42:25 unless he said he's the only truly
1:42:27 Worship in heaven and earth but this is
1:42:29 this is the meaning of Allah so this is
1:42:32 all going in circles it's only running
1:42:34 away from this in the word in where they
1:42:36 they they they they either
1:42:39 space and time in matter of space or not
1:42:42 space and then you indulge in these
1:42:44 things I try to comment a little bit and
1:42:45 show this Hadith always as I said it's
1:42:47 not wise not very compelling but if it
1:42:50 is intimidated probably it may it may
1:42:52 give some guiders right right so so the
1:42:56 second interpretation he said that you
1:42:58 know we have to pose after a samawat the
1:43:01 skies yeah and and then we we could
1:43:04 start waffle art in the earth he knows
1:43:06 your secrets and what you reveal but I I
1:43:08 don't think this is bad because it may
1:43:11 may hint that he only in it he knows
1:43:13 what you're doing but in Heavens he
1:43:14 doesn't know this is all is not going to
1:43:17 get us anywhere yes it's a possibility
1:43:19 you can't post somewhere you can because
1:43:21 the stress is Heroes this is here that's
1:43:23 a possible interpretation but it's not
1:43:25 the one who comprehensively give you the
1:43:27 full import of the eye
1:43:29 um yes because I also don't think that
1:43:32 there's a akara where we you know where
1:43:36 we can no that's that you can't have
1:43:38 Liberties in that like for example one
1:43:40 of the in uh one of the nice uh places
1:43:43 where uh one famously that Egypt used to
1:43:46 read I think it is is it I don't
1:43:48 remember him now when it is about uh uh
1:43:51 when he reads the insula Joseph when uh
1:43:54 the wife of the uh Aziz said
1:43:58 she said
1:44:00 now the truth has come apparent I am the
1:44:03 one who tried to seduce him and that
1:44:06 here is the furniture
1:44:11 then he goes back says
1:44:13 the truth is that I that's it so repeat
1:44:17 that in the beginning and repeat the
1:44:19 second so doubling no stops after the
1:44:22 hat and start before the hack normally
1:44:23 if you stop like
1:44:26 you stop it and allowed to understand
1:44:28 now the truth has come apparent indeed I
1:44:31 I have tries to seduce him
1:44:35 that's that's good you can stop there he
1:44:37 does he does in the first run Allah
1:44:54 such a nice flavoring things
1:44:58 it's permissible that's no problem where
1:45:01 you stop and go back do you go back to
1:45:03 the point of stop or you go a little bit
1:45:04 so connect the meaning you have the
1:45:07 Liberty that's that's one of the
1:45:08 Miracles nation of the Quran
1:45:10 yes yes because you know I I thought
1:45:13 that we should be strictly following
1:45:15 like uh one of them
1:45:18 the problem I think we discussed that
1:45:20 maybe you have not been president we
1:45:22 discussed at the beginning about the
1:45:23 karate
1:45:25 said the fundamental thing is which he
1:45:29 says
1:45:32 written without dots so any dotting
1:45:36 which is not completely nonsensical
1:45:38 making no sense non-arabic
1:45:40 any other thing which has Arabic sense
1:45:42 like for example he said about you
1:45:44 insult Joseph he wants to read he used
1:45:47 to read
1:45:49 and said reading of all the severeign
1:46:15 and then they gave up this man is not to
1:46:19 be persuaded
1:46:20 and then hello so when the day
1:46:25 when they were gave up they went
1:46:28 Whispering for each other plotting
1:46:31 and the oldest of them say you know that
1:46:33 your father took him over and it's from
1:46:35 Allah that you bring that son back and
1:46:38 you know what you have done to boost
1:46:40 Yusuf in time past you go to your father
1:46:43 and
1:46:45 tell him that I'm not going until he
1:46:47 gives you elusia to come back I'm just
1:46:48 going to go that's it so they were
1:46:49 discussing that that's the general
1:46:52 foreign
1:47:25 because it may hint to us
1:47:28 if we allow us to read that and the
1:47:30 thing is it may be because your
1:47:32 colonialism
1:47:34 meaning at that time they have because
1:47:36 there are theory that camels have been
1:47:38 domesticated after that there was a
1:47:40 theory going around I think it really is
1:47:42 killed because they did not find some
1:47:44 bones of comes in Palestine except in
1:47:46 like 13 uh World cries something before
1:47:49 that they were barely found there who
1:47:51 said you have to find bones to know that
1:47:53 the comments were demonstrated before
1:47:55 maybe they demonstrated Millennia before
1:47:57 but they were very very few in Palestine
1:48:00 and and we know that that they are
1:48:02 common so on we're living a Badu in life
1:48:05 so most most likely than there were very
1:48:09 few camels and they have very good
1:48:10 comments mostly came from their cousins
1:48:12 of that is my life from Arabia who are
1:48:14 the rest of Palestine they have cows
1:48:15 donkeys and Tony pigs and they don't
1:48:17 have comments badly comments so they
1:48:20 then find in 13 50 or so on any common
1:48:22 uh except after 1350 doesn't mean there
1:48:25 were no comments
1:48:27 so the Quran gave us a hint they have at
1:48:30 least the house of being Bedouin living
1:48:32 in Badoo they were living as bedrooms
1:48:36 so they were riding really well well
1:48:40 developed racing uh uh
1:48:44 comments so it gives a bit of
1:48:46 information which refuses these idiots
1:48:49 who claim that their comments were not
1:48:50 domesticated at least in Palestine until
1:48:52 1350 for Christ until we know Yakov is
1:48:55 definitely 1850 or something at least no
1:48:58 less than that
1:48:59 or something like that or maybe two
1:49:01 thousand no no 1850s that's a good
1:49:03 number of 19 before Christ 1900 yes no
1:49:06 1900 or 85. so so according to these
1:49:10 idiots of archeology because they didn't
1:49:11 find any camel bone
1:49:15 there were a few comments at the house
1:49:16 of world and they didn't leave anyone
1:49:19 the one who got extinct because to find
1:49:21 wounds you must have thousand times all
1:49:23 kinds of animals and few few bones
1:49:25 survive that is to get crashed against
1:49:27 either by Animals by by hyen Slice on
1:49:29 nothing remains but these idiots of
1:49:32 so-called archeology sometimes as
1:49:35 donkeys and the Quran is giving us a
1:49:37 hint that said that don't listen to
1:49:39 these donkeys and they have been
1:49:40 comments there few Maybe
1:49:42 a few first class but they were
1:49:45 so calling somebody
1:49:47 idiot I think it's a anyway the people
1:49:50 at the time they did not stomach that
1:49:52 and they made made a session of tawa and
1:49:56 they forced him to sign the tower
1:49:57 exactly like a birthday I mean
1:50:02 but I think they went overboard because
1:50:04 they did not recognize that the Quran is
1:50:07 revealed is such a as a text as that it
1:50:09 as a written without the dots
1:50:11 deliberately giving opportunity I have
1:50:13 also done some nice play with the
1:50:16 umidan different
1:50:29 you will be stunned with a result
1:50:34 that's that's that's maybe another layer
1:50:36 of the Quran which we start to detect
1:50:38 now
1:50:41 okay
1:50:42 good leave that with a good time we'll
1:50:45 have opportunity down the road and one
1:50:47 example of that in sorted araf we will
1:50:49 get to it inshallah
1:50:50 next time
1:50:53 which we will follow me will not follow
1:50:55 100 but we will maybe dare to do
1:50:58 something similar to a vision boot in
1:51:00 one place as a good alternative but
1:51:02 leave it to its good time but Allah
1:51:04 gives us life we'll get there if we die
1:51:06 before then that's it you have to get it
1:51:09 by yourself exactly
1:51:32 thank you
1:51:34 thank you
1:51:38 Music
1:51:46 Music
1:51:52 Music
1:51:58 latency is
1:52:01 Music
1:52:10 Music