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Tafseer-ul-Quran - Almassari - 011 - Al-Baqara 05 - تفسير سورة البقرة (2021-04-11)

Description

حلقات ودروس الشيخ الدكتور محمد بن عبدالله المسعري Study Circles of Professor Dr. Muhammad AL-MASSARI Further discussion on the meaning of Ghayb Iman required by Shariah (based on conviction) Discussion of the root of Salah in (Yuqeemun as-salaah) and explanation Explanation of rizq, qadr - attribution to Allah

Summary of Tafseer-ul-Quran - Almassari - 011 - Al-Baqara 05 - تفسير سورة البقرة

This summary is AI generated - there may be inaccuracies. *

00:00:00 - 01:00:00

discusses the different interpretations of the Quran, and how some of them are based on evidence from the text. It states that these interpretations are not clearly stated in the Quran itself, but are instead based on other evidence from the Quran. also discusses the idea that believing in something doesn't mean that one has no evidence for it.

**00:00:00

  • Discusses various translations of the Qur'an, noting that while some translations are controversial, all translations ultimately rely on belief. also discusses the use of terms such as "faith," "belief," and "commitment." Finally, the speaker discusses new translations and works in progress.
  • **00:05:00 ** provides a translation of a section of the Quran discussing the concept of "iman," or faith. The translation states that "iman" refers to having faith in God, and that it is essential for someone to have this faith in order to be able to accept and obey his commandments. also discusses the concept of "hype," or excessive belief in something, and how it is not appropriate for someone to have this type of belief in regards to their faith in God.
  • **00:10:00
  • Discusses the different layers of meaning in the Quran, and how some interpretations (such as those that believe in rape) are based on evidence from the text. It states that these interpretations are not clearly stated in the Quran itself, but are instead based on other evidence from the Quran.
  • **00:15:00
  • Discusses the idea that believing in something doesn't mean that one has no evidence for it. It goes on to discuss the idea that belief in God can be based on a number of different things, including evidence that is not accessible to the senses.
  • **00:20:00 ** Dr. Munir Almassari discusses the importance of understanding the evidence behind reports, and how such evidence can help form rational conclusions. He goes on to explain that, while some reports may be corroborating, there are also reports that are extraneous to the reports and may contain in themselves, and other reports that are internal and external to each other. Dr. Almassari stresses the importance of having a fundamental understanding of all of the divine attributes, and how it is not necessary to know every detail in order to have an understanding of them.
  • **00:25:00
  • Discusses the various meanings of the word "salah," which he believes is derived from the root "salah." He notes that the classical scholar who made this claim was mistaken, as there are two roots for the word "salah." He goes on to explain that the salah is a prayer performed in accordance with the Quran and Sunnah.
  • **00:30:00
  • Discusses the meaning of the word salah, which is prayer in Islam. The first route is salsa, which is the prayer of the heart, and the last route is salawah, which is the most complete and formal prayer. Salah is known to the Arabic language professor as salah meaning supplication or praying.
  • **00:35:00 ** explains that the root of salah (prayer) is from salawah, meaning prayer. Salawah has two meanings, one being prayer itself, and the other being poetry. goes on to explain that the shariah (Islamic law) has added to this meaning, which is asking for guidance.
  • **00:40:00
  • Discusses how different words in Arabic can have different meanings, depending on how they are pronounced, written, and adopted over time. It then goes on to mention how this can be applied to the word "salah," which can have different meanings depending on the context.
  • **00:45:00
  • Discusses the importance of establishing salah (prayer) in one's life, noting that it is not just a prayer that is done once, but an essential part of one's daily routine. He goes on to say that, while many activities are still done while standing, many are still done while sitting due to the modern world's busy schedule.
  • **00:50:00 ** The main point of this video is to emphasize the importance of spending one's income in a way that is pleasing to God. Various principles are established in the Quran related to this, such as spending from what one does not own fundamentally, and working together in cohort with others. This is in contrast to the belief of some Christians that there is a multiplicity of gods.
  • **00:55:00
  • Discusses the difference between attributing an action to Allah (God), and simply saying that Allah is responsible for something. The main point is that attributing an action to Allah does not necessitate that Allah does the action directly, it could be through intermediaries. This could open up questions about the role of Allah in the world, and the free will of humans.

01:00:00 - 01:20:00

discusses the idea that risk in the universe comes from various sources, including the risk of people's salaries being paid. It emphasizes that people's salaries are ultimately a gift from God, and that people should remember not to take risks without understanding the consequences. also discusses the incorrect claims made by some people regarding the Quran, specifically discussing the claims that salah will provide patients or patience. He points out that these claims are not supported by the text, and that there are other places in the Quran where these benefits are discussed.

**01:00:00

  • Discusses the idea that risk in the universe comes from various sources, including the risk of people's salaries being paid. It emphasizes that people's salaries are ultimately a gift from God, and that people should remember not to take risks without understanding the consequences.
  • **01:05:00
  • Discusses the importance of understanding the relationship between Allah and the universe, and the fact that some actions in the Quran can be assumed to be through qatar or through cause and effect in the universe. He goes on to explain that this does not mean direct action, and that one must ponder the context of each ayah in order to understand its full meaning.
  • **01:10:00
  • Discusses the origins of the word "salah," noting that it likely comes from the Arabic word for "bend." He goes on to say that the salah of Islam is not simply a physical act of bending and stretching, but is instead a prayer containing elements of praise and supplication. He also notes that there are different salah rules for different religions, and that whistling and clubbing are sometimes used in place of the traditional religious salah movements.
  • **01:15:00
  • Discusses the incorrect claims made by some people regarding the Quran, specifically discussing the claims that salah will provide patients or patience. He points out that these claims are not supported by the text, and that there are other places in the Quran where these benefits are discussed. He concludes that the claims are probably wrong, and that those who are willing to spend their money wisely will find plenty of information in the Quran to guide them in this regard.
  • **01:20:00
  • Discusses how people are often wrong in thinking that if allah wanted them to, they could simply provide for themselves. He goes on to say that this is not the case, and that in fact, those who have more should spend it on those who do not have as much.

Full transcript with timestamps: CLICK TO EXPAND

0:00:03 0:00:32 at the beginning we are going slow0:00:34 evidently because new concepts and new0:00:37 aspects of the quran coming forward and0:00:40 we have to expand on them0:00:42 as needed we don't want to do extreme0:00:44 expansion like for example secondary0:00:46 issues that's what's the0:00:47 the division of the heman and sharia0:00:49 terms although it's important to give0:00:51 some0:00:51 and we gave it a complete in which we0:00:53 mentioned the main directions and0:00:55 and the main highlights and0:01:00 so i think we give that a bit of justice0:01:03 but0:01:04 most important stress if you check there0:01:06 is a site0:01:07 it's called our islamawakened.com0:01:10 it gives it's an interesting one because0:01:12 it gives many translation let me give0:01:14 you an example for example let me here i0:01:16 have it in front of me0:01:18 uh that is uh we are discussing the area0:01:21 this is0:01:26 they try to give0:01:29 a listing and they have also the0:01:32 transliteration0:01:33 for those who want to pronounce it0:01:35 correctly provided they agree with the0:01:36 symbolism used there and so on but there0:01:38 his most funny examples0:01:40 but it goes to translation and he has0:01:42 various categories of transition he0:01:44 says generally accept the translations0:01:46 of the meaning0:01:48 one of them for example mohammed assad0:01:50 famous the one of the0:01:52 wrote makkah writer uh0:01:56 all of them essentially used the word0:01:57 belief because there's no better word0:01:59 closer to amano except belief0:02:01 there's no uh we said have faith but0:02:04 the word faith has been really degraded0:02:08 in the western0:02:11 employment since the last two or three0:02:13 centuries it meaning like essentially0:02:15 blind faith without evidence0:02:16 it fadis that's it has been stained by0:02:19 that although0:02:20 regionals should not have been there so0:02:23 they0:02:25 who believe so all of them use who0:02:26 believe and he mentioned about over0:02:28 quite a number of people then he has a0:02:30 another category0:02:31 controversial or deprecated or status0:02:34 undetermined words so0:02:36 words used which either0:02:39 the the people who are supervising the0:02:41 website0:02:42 uh regarded as being ignored or0:02:45 neglected by the scholarship0:02:47 since some time or under control version0:02:50 of any agree0:02:50 or they could not determine the status0:02:52 of these where these were adding all0:02:54 these translations0:02:55 then i have then they have a category0:02:57 for example one of these is0:03:00 in in for this ayah someone they call0:03:05 those who believe without seeing0:03:08 in parenthesis the hidden and0:03:11 keep the obligatory prayer etc so they0:03:14 regard as controversial is not0:03:16 acceptable0:03:17 and then we have non-muslim and oriental0:03:20 works0:03:21 for example after john avery we have who0:03:24 believes0:03:25 in the unseen and perform the prayer and0:03:29 expand of that what we have provided to0:03:31 them that's not controversial but it's0:03:33 just0:03:34 done by non-muslims so and then we have0:03:36 they have another category they call it0:03:38 new0:03:38 and partial translations and works in0:03:41 progress0:03:42 so things which are ongoing so there are0:03:45 still0:03:45 people who are trying to review and and0:03:48 for example uh0:03:49 some modern people like say0:03:52 in their quran who said0:03:56 those who believe in which lies beyond0:03:59 the reach of human perception0:04:01 observe prayer and give of the0:04:05 that what we have bestowed on upon them0:04:07 so that's not controversial but it is a0:04:09 modern approach a little bit more0:04:10 expanded approach0:04:12 so you see this there's a good side to0:04:13 to visit to see diverse trans you see0:04:15 how the translators struggled0:04:17 but all of them essentially have for0:04:19 amanda with0:04:20 belief essentially well what is the0:04:23 closest what we can find for why did we0:04:25 keep in mind what i have said that is it0:04:27 it is not only the0:04:29 regard regarding the mental judgment0:04:31 that this is true0:04:32 it has to there's an essential component0:04:34 to that0:04:35 is accepting that and having trust in0:04:38 that0:04:39 in the in in in that matter and0:04:42 uh also surrendering to it accepting it0:04:45 and willingly to to commit to the0:04:48 conclusion of0:04:49 the resultant language that's what0:04:51 exactly for example if you believe that0:04:52 allah exists it's not examples exist0:04:54 the conclusion of that is the creator0:04:57 and with these basic attributes the lord0:04:58 of the universe that0:05:00 the one who commanded in a creative0:05:02 manner and was in registered manner now0:05:04 you're willing to accept unto surrender0:05:06 to that0:05:07 it's not just that the creator is the0:05:09 one who commands0:05:10 if you believe that he is the one who0:05:12 having the attribute of commander0:05:13 that's the strange part of the islam0:05:15 believe in allah is not just a creator0:05:19 as we say the lord0:05:22 is the one who gives the law the one who0:05:24 defines good and evil0:05:25 and then you accept that you're0:05:27 confident in that0:05:29 you have no doubt on that and you are0:05:30 willing to surrender to the conclusion0:05:32 of that if you are not0:05:33 interested in the conclusion that this0:05:35 is not that has nothing to the imaginary0:05:37 so there's an act of will there0:05:39 so so every definition of iman which0:05:41 lacks this0:05:42 act of heart which is the act of will to0:05:45 accept0:05:46 trust and surrender is not a manchara it0:05:48 may be a belief in0:05:50 philosophical and we give mention the0:05:52 difference between0:05:54 uh accepting the creator god in theory0:05:56 and0:05:57 as a mental construct simply because0:06:00 with based on evidence it's not hype0:06:02 it's something present in front of you0:06:03 and you can't see the evidence0:06:05 if you reject that then it's a sign that0:06:07 you have a mental issue this is0:06:08 it does not belong to iman and it0:06:10 belongs to to0:06:12 sense and nonsense rationality and0:06:14 mentality or0:06:16 lack of mentality and being ready for0:06:18 the mental institution0:06:19 or for the uh for the uh0:06:23 for the psychotic treatment but not not0:06:25 a matter of even uncover0:06:27 so we measured that and gave some some0:06:29 basic things but it's a very0:06:31 complex and wide area because it relates0:06:34 to the0:06:35 the action of the heart to the the0:06:37 internal0:06:38 acceptance or rejection not only the0:06:41 matter of the stick0:06:42 with just the mental judgment of0:06:45 something to be true or not to0:06:46 that's that's that's essential but this0:06:48 is not alone0:06:49 so but we have no better than things0:06:51 than uh believe it the word belief0:06:54 so let's stick to the right belief in0:06:55 the translation0:06:57 with this precaution leave and trust and0:06:59 surrender to0:07:00 the what is that based on that belief0:07:03 accepting it0:07:04 and trusting it and surrendering it to0:07:06 it there must be some kind of acceptance0:07:08 a quran and surrender allah is for0:07:10 example having the attribute of the one0:07:11 who0:07:13 who has the is the lord he is the lord0:07:15 in0:07:16 creation he has the creative command and0:07:18 he has a0:07:19 legislative command yes we believe in0:07:23 that this is a fact0:07:24 and we accept it and we surrender to it0:07:28 so we we based on that his commands are0:07:31 the one who defined good and evil and0:07:33 halal0:07:34 not anybody's on anybody's choice0:07:37 so that's that's it we believe that0:07:40 allah bestowed in human the capability0:07:42 of free choice for the matter of test0:07:46 not that the free choice and the freedom0:07:48 of choice is0:07:50 is a is a is a license to do whatever0:07:53 they want0:07:54 no to do what he wants and they're given0:07:57 the freedom real freedom genuine freedom0:08:00 of action0:08:03 to be tested for acceptance or rejection0:08:06 of his0:08:07 lordship and sovereignty that is if they0:08:10 accept that0:08:10 and surrender to it and there's the0:08:12 reason the question in the grave is that0:08:14 who is your lord who is your master who0:08:15 gives you command0:08:17 is it with yourself because you're a0:08:19 free being you're afraid0:08:20 you have freedom you have a genuine0:08:23 freedom but this genuineness is0:08:25 by itself in the sense in this is0:08:28 something valuable as an external matter0:08:30 of existence but does not0:08:31 implicate that what you choose is good0:08:33 or or bad no0:08:35 but allah commands is good good or bad0:08:37 the commander prohibits that's good and0:08:39 bad is defined by him0:08:40 not by your either your freedom is just0:08:42 to accept that answer0:08:44 or reject it so that's that's the the0:08:48 that's a an important point in a matter0:08:51 of whatever the definition of iman0:08:53 essential part of acceptance and0:08:54 surrender internally in the heart at0:08:56 least0:08:57 is essential and the best and strongest0:09:00 point of view without an extended acts0:09:02 reflect0:09:02 this internal state of affair and they0:09:04 should reflect but there is also0:09:06 possibility0:09:06 that the acts do not synchronize with0:09:08 the belief unless someone becomes a0:09:10 disobedient and faster without being0:09:12 necessarily catholic0:09:13 but this is more going through the depth0:09:14 of racial islam and cover0:09:16 which will come later more and more as0:09:18 as needed0:09:19 but we gave the main headlines0:09:22 of that now0:09:27 there are two ways to view it i would0:09:28 say that the the obvious clear meaning0:09:31 is that you don't believe in rape0:09:34 so they believe in that what's called0:09:36 hype this is a0:09:38 apparent and a majority of overwhelming0:09:40 majority of0:09:41 uh scholar uh of that's here they see0:09:44 the one of the exegesis is that the0:09:48 iman is is is transitive0:09:51 through in arabic0:09:54 you may believe in the question then0:09:58 what is rape but there is another0:10:01 interpretation which is a minority0:10:02 interpretation which0:10:04 i would say we should take it on board0:10:06 as a further0:10:07 deeper meaning in the layer of dream if0:10:09 we refer back to the hadith of0:10:11 every master that the quran is having0:10:15 and external meaning and button0:10:18 to and the various level of depth of0:10:21 meaning of0:10:21 intrinsic and deep meaning internal or0:10:24 deem meanings which are not apparent0:10:26 directly0:10:27 we could say that's the first layer of0:10:29 deep meaning0:10:30 is that actually he speaks out a lady0:10:33 those who believe and stops there0:10:37 but give an attribute to these for their0:10:39 believing attribute for those believer0:10:41 what is this0:10:42 one of the characteristics that they0:10:43 believe bill hype0:10:45 not in rape but while being because the0:10:47 word0:10:48 arabic means being present and absent0:10:50 like when students do not attend class0:10:53 they are recorded as rahim in arabic0:10:55 that's a doesn't standard0:10:57 is so and so present said no no he's his0:11:00 present or his0:11:02 present or absent so the right could be0:11:05 so those meaning those who0:11:09 believe while present and also absent0:11:12 while present is clear that's what you0:11:13 see0:11:14 they they are they declare they0:11:16 pronounce the shahada they claim to be0:11:17 believer0:11:18 but also when they are absent meaning0:11:20 they are0:11:22 true believers the internal state of0:11:24 affair is like an external state of0:11:26 affair0:11:26 they are not born africa they are not0:11:28 pretending something which is not really0:11:30 and they are so the iman is the same0:11:34 regardless if they are in represent of0:11:36 other people or in absence0:11:38 in secrecy in public and in secrecy in0:11:40 in in0:11:41 prisons and in absence that could be one0:11:43 will say that of the layers of deeper0:11:45 meanings0:11:46 which the eye also entails but it's not0:11:49 the apparent direct meaning which the0:11:50 majority of0:11:52 reader and the majority of scholar at0:11:53 the moment they see the ayah they would0:11:55 understand0:11:56 in what in rape and then the discussion0:11:59 will be what's right0:12:00 would you mean rape then will be done in0:12:02 this in this case not absence of0:12:04 presence0:12:04 it will be then the hidden or the0:12:07 apparent0:12:08 the visible as accessible directly to0:12:11 senses0:12:12 uh usually the i uh that usually people0:12:15 speak and0:12:16 i'm seeing but it means seeing and0:12:17 hearing us on so0:12:19 what's directly accessible to the senses0:12:22 and rhyme what is not directly assisted0:12:24 to the senses0:12:26 and that's the i said this is the0:12:28 apparent and most clearly0:12:30 uh indicated meaning and the majority of0:12:33 scholars of tafsir0:12:34 they are they they address this now this0:12:38 rape0:12:41 what what does it entail intel0:12:43 everything which is not accessible0:12:45 directly to our sense but0:12:46 it's saying through related to because0:12:48 you're talking about iman and shari0:12:49 essence0:12:50 we're not talking about iman as we0:12:52 describe the pythagorean theory one of0:12:53 the scattered mathematical issues0:12:54 although someone could say the0:12:56 mathematical issues are actually not not0:12:58 right they are present0:12:59 present in the mind so they are not they0:13:02 don't come in this category0:13:04 of laws of physics0:13:07 is also0:13:11 actually present we see it and we0:13:13 measure it and so on so we have access0:13:15 through the senses directly directly0:13:17 through apparatus etc but ultimately0:13:19 ultimately whatever we measure we see an0:13:21 indicator or see0:13:23 like a trace in a cloud chamber or0:13:25 something like that and then we0:13:26 interpret that0:13:27 that based on set laws and so on and0:13:29 previous assumption0:13:30 is a very complex process but it's0:13:32 ultimately we could say0:13:34 we are dealing actually with shahadah0:13:36 with president things present not with0:13:38 right0:13:39 so what is right would entail until the0:13:42 things which are really0:13:43 regarded normally as metaphysical that's0:13:46 allah0:13:49 we perceive it but we perceive it0:13:52 through0:13:53 a rational process not through the0:13:56 direct sense perception directions0:13:58 perception is not it's not accessible to0:13:59 the director0:14:01 the same for example angels and uh and0:14:04 the0:14:05 messengers we have which we shall pass0:14:08 in the time past0:14:09 we do not see them we did not interact0:14:11 with them we rely on narratives about0:14:13 them0:14:13 and the narratives are mediated by a0:14:16 messenger who may be present0:14:18 for the sahaba but for us who is not0:14:20 present is written in books0:14:22 so there's a process of of a0:14:24 stratification and going by slideland0:14:26 how to get there0:14:27 but this disregarding the process of0:14:30 israel how it is what is its0:14:32 conditions these things are0:14:35 hidden clearly there will be no place0:14:37 for those0:14:39 based on no delete or evidence that's0:14:41 there's no place for that0:14:43 but this count this is not clearly from0:14:45 the0:14:46 wording of the arya it is from other0:14:48 evidences of the quran0:14:49 so the quran does not ask us to believe0:14:52 in0:14:52 which is which is not accessible to the0:14:54 senses just0:14:55 haphazardly without the only things0:14:57 which are0:14:58 based on evidences and the evidences0:15:01 may be very complex but for example when0:15:04 a messenger tell you0:15:05 about something0:15:08 you believe because you believe he's a0:15:09 messenger how do you believe his misery0:15:11 because he offered0:15:12 irrefutable evidence for the miserable0:15:14 for example0:15:15 predicting things which nobody could0:15:17 predict except through a similar natural0:15:19 source0:15:20 for example bringing a miracle which is0:15:22 impossible for physical0:15:23 to be executed by any physical meaning0:15:25 in the universe like0:15:26 reviving someone who is rotting in the0:15:28 grave now for several weeks for a week0:15:30 or ten days0:15:30 like he said for example by revival etc0:15:34 so there's a conclusion process it is0:15:36 not haphazardly just0:15:38 that because you told you believe it or0:15:39 not because he's a messenger and you0:15:41 know from0:15:42 rational conclusion that he is unfairly0:15:44 reporting about rape0:15:46 and because he is ordered by allah to0:15:47 tell him to allah cannot lie0:15:49 and based on this process this process0:15:51 may be0:15:52 is not present in the detail in your0:15:54 mind but it is assumed unknown0:15:56 almost instantaneously for the people0:16:00 they don't need to express it in a0:16:02 complicated structural philosophical or0:16:04 theological fashion0:16:05 but it is there so that that a common0:16:08 man0:16:09 uh believing in in in in this way does0:16:11 not mean that he has no the0:16:12 he has his day but that there is in a0:16:14 summary in his mind and his heart0:16:16 he doesn't interval he may be not even0:16:18 even able articulate to it in full0:16:20 details0:16:21 but if he is challenged and educated0:16:23 then he will articulate it0:16:26 just an an and an0:16:29 interesting story i saw once a video0:16:32 when one one of the missionaries were0:16:34 discussing with small child from the0:16:36 gulf in america0:16:37 he was the child living in america with0:16:39 his family possibly embassy0:16:40 a long-term person and he was standing0:16:43 at the0:16:44 at the entrance for his house and they0:16:45 said uh you have0:16:47 don't you believe in the son of god but0:16:50 the child0:16:50 but god has cannot have any son say no0:16:53 no he has has he said okay then maybe i0:16:55 am the son of god do you believe in me0:16:57 this is a very simple i'm going to put0:16:59 them if god can have a son0:17:01 who was an earth and was living and was0:17:03 as you claim and there was died etc0:17:06 then maybe i am a son of god how can you0:17:09 exclude that i am son of god if there0:17:10 was one0:17:11 there could be many you see there this0:17:14 is0:17:14 israeli and the one was in a state of0:17:16 shock didn't know how to answer0:17:18 because his claim is is based on on0:17:21 a assuming uh things about based on0:17:25 certain states is not even stated by0:17:27 lisa himself he could not argue no no we0:17:29 have this0:17:30 and we have these evidences and we have0:17:31 historical narrative and0:17:33 he could not because for him it was just0:17:35 based on fearism0:17:36 and the small child when challenged with0:17:39 this was able to bring a very0:17:41 troublesome question and if matter0:17:45 continued it did not continue if it0:17:46 continued he may have0:17:48 progressed to another level although0:17:50 he's a child maybe0:17:51 11 to 12 years old not not a mature man0:17:54 so so that does not mean that it is0:17:58 without any evidence it has to be an0:17:59 evidence but evidences0:18:01 in a uh that need not be be in a0:18:05 structured0:18:06 structured way for example is a muslim0:18:08 army about something0:18:10 see because it's in the quran and the0:18:12 quran from allah0:18:14 is from allah we have it in our hand and0:18:16 we can't see it and he's challenging0:18:18 says from allah and he's challenging0:18:19 people to bring itself and the challenge0:18:20 has come and nobody responded to it0:18:23 and it's on the table since one thousand0:18:25 years old he may be0:18:26 not able advocate but if we educate him0:18:30 and if he given that properly not by the0:18:33 mawlanas india pakistan0:18:34 the way of offering things is really not0:18:36 not something which will make you0:18:38 capable of of confronting such questions0:18:40 but if it's done the proper way0:18:43 like what's done the type of sahaba and0:18:44 table then0:18:46 there is there is uh there's no way0:18:50 uh uh that that he that he doesn't have0:18:54 he has a delhi so that's iman has to be0:18:56 with dalil0:18:57 and even if it's a symbol0:19:00 implicitly but there must be delhi0:19:02 that's the iman which is0:19:03 required by sharia and0:19:19 these people are the one who are guided0:19:21 and these are going to guide us from0:19:22 their lord0:19:24 by so that's how that's that's a that's0:19:26 a statement of race if this was0:19:27 commendation of these people so it can't0:19:29 be just for arbitrary0:19:31 uh mythical beliefs which has no0:19:34 grounding0:19:35 or no no establish whatsoever0:19:39 so so in that case the according to mark0:19:42 meaning we have the right is0:19:43 everything which is not directly0:19:45 accessible to the senses or indirectly0:19:47 by a process of physical measurements0:19:49 etc so i would say0:19:50 i would not under uh enter engrave like0:19:53 for example0:19:54 atoms and so on they are not they are0:19:56 they are shared and we we can0:19:58 record their action like for example0:20:01 in in particle experiments you have a0:20:03 trace in a cloud chamber0:20:05 the trace must have been produced by0:20:06 necessity by by0:20:08 something going through under something0:20:10 it behaves like a particle0:20:11 and we have studied particle mechanics0:20:13 and we have the laws of mechanics0:20:14 etcetera and we apply that all of that0:20:17 is is essentially more0:20:20 let's say is more of a complex level of0:20:22 shahada0:20:23 the complex0:20:27 but it's not ripe so this is this is all0:20:30 what's0:20:31 about this hype it's important to0:20:35 understand always it is0:20:38 assumed to be based on evidence and the0:20:41 evidence is0:20:42 is not necessarily only uh sense0:20:45 perception but also rational conclusions0:20:47 and also reports from our reliable0:20:50 source an infallible source and that was0:20:52 also is0:20:53 that mutually0:20:56 corroborating reporting like for example0:20:58 we do believe and we are certain0:21:00 that there was a mongolian mongolian0:21:04 campaigns in the 12th century we should0:21:05 combine china0:21:06 and swept through the muslim world0:21:08 causing massive destruction and so on at0:21:10 least0:21:11 this generation is well established0:21:13 narrated by mongols narrated by chinese0:21:15 and identity by muslims0:21:17 and by european it is not everyone in0:21:19 the world in0:21:20 such a way that's impossible that it's0:21:21 ally it must have happened like that0:21:24 and we and and this is uh0:21:28 based on reports or reports which are0:21:30 mutually corroborating it's impossible0:21:31 to be have fabricated0:21:33 or some people have agreed to develop0:21:35 such a story which did never exist0:21:37 that's simple another way is let's0:21:39 navigate towards ronaldo0:21:40 is reports reliable reports0:21:45 even level of that waters will be the0:21:46 best from or from profits which put0:21:49 their profit out have been0:21:50 established by other evidences etc0:21:53 so now not not by the report itself but0:21:56 by other evidences extraneous to the0:21:57 reports0:21:58 and the reports itself may contain in0:22:00 themselves and other evidences also so0:22:02 internal consistency0:22:04 and external corroboration so that's0:22:06 just0:22:07 what what what is all about0:22:10 the most important things for them our0:22:11 mission in the hadith0:22:13 what is iman what is the topic0:22:20 that's part of the divine attribute0:22:23 because of its importance0:22:24 to the issue of good and evil in the0:22:26 universe qatar highly or sharing this is0:22:27 the main topics0:22:28 and in these there are some topics and0:22:31 details0:22:31 not everyone is aware about details only0:22:34 one is aware about all the divine0:22:36 attributes but0:22:38 the fundamental divine attributes are0:22:39 always the creator that is the commander0:22:41 and he is one and he is necessarily0:22:43 existing at the teller0:22:45 that's understood by every muslim0:22:46 otherwise he doesn't know what0:22:48 what the term allah entails so that's0:22:51 that's it0:22:52 but you may even become more0:22:54 philosophically oriented or0:22:55 study theology and then you know more0:22:57 about that you0:22:58 you need to know that allah has the most0:23:00 beautiful names0:23:02 how many do you know you mean only five0:23:04 you may be able to count five or six on0:23:05 your hand0:23:06 and then you have a couple of them0:23:10 uh the divine name itself and then we0:23:13 have rahman rahim0:23:14 and then we have uh other attributes0:23:20 these things is very conceivable that a0:23:24 muslim does not know them0:23:25 but the fine points about about what the0:23:27 meaning of rasheed or the meaning of0:23:30 how is it related to rationality all of0:23:32 these things0:23:33 that's deeper things which maybe only0:23:34 the scholars will know in details0:23:37 but it's part of the hype but you0:23:39 believe it in somebody who has all the0:23:41 very beautiful attributes0:23:42 and we can't supplicate to him using any0:23:44 one of these attributes0:23:46 because every question knows that but0:23:48 which other others how many are there0:23:50 are they 990:23:51 can we count them are they uncountable0:23:53 this is other detailed issues0:23:55 which are will not undermine your iman0:23:57 if you don't know about them0:24:00 and maybe it's it's not that good even0:24:02 to the to to get the0:24:04 general public engaged in these fine0:24:06 details because it may be more0:24:08 destructive than beneficial0:24:09 but giving the general principle and0:24:12 stressing the most important one0:24:13 which will relate to your position in0:24:15 the universe and your addiction to all0:24:17 that allah is the lord and you will be0:24:18 asking the grave who is your lord who is0:24:20 your messenger0:24:21 that's the fundamental things so this is0:24:24 that's right0:24:25 there will be a reference to arrive in0:24:26 the next one but let's continue with the0:24:28 ayah0:24:29 in the next uh0:24:46 although there is another point of view0:24:47 that this i actually that that0:24:49 the the three i the four eye the first0:24:51 four i have five eyes of swata bakara0:24:53 actually praises two types of believer0:24:56 the thai bush ends here until0:24:58 is actually the original mushrikeen who0:25:00 did not have a revelation before and so0:25:02 on0:25:03 and they are praised for their their own0:25:05 guidance and their praise for their0:25:07 uh their their iman which based on being0:25:09 allah aware and conscious about0:25:11 allah and their relation to allah and0:25:13 the second category of0:25:14 believers0:25:20 these are the people of the book who or0:25:23 to have already a starting point they0:25:25 believed in previous revelation and they0:25:26 recognized this revelation0:25:28 as to be valid and comfort confirming0:25:30 and correcting previous revelation0:25:32 so they joined and came on board so this0:25:35 category that's one point of view of the0:25:38 interpretation another point of view is0:25:39 that0:25:39 it is the same category as only one0:25:41 category one mission0:25:42 part of the bush the other believes all0:25:45 the believers should be believing in0:25:46 we'll come to that that's i would say0:25:49 settling the issue is it uh0:25:51 are the believers mentioned here and0:25:52 praised all of them0:25:55 and on guidance the guidance of the0:25:57 quran0:25:58 are the two categories the original0:26:00 muslim who converted to0:26:02 to iman and they have no history of0:26:04 previous revelation like0:26:05 essentially the quraysh and the arabs or0:26:07 the people of the book who0:26:09 have had already believe in the previous0:26:11 revelation are either jews and christian0:26:13 it may be this on this i don't think0:26:15 it's very crucial0:26:16 to to to adopt either or one of the0:26:20 other point of view it may be like this0:26:22 maybe like this0:26:22 it doesn't really affect them because0:26:25 both of them0:26:25 the one who have previous revelation0:26:27 they believe in the current revelation0:26:28 and0:26:29 their belief is based also on being0:26:31 allah anyway0:26:34 because they became allah aware they0:26:36 became believer in rape0:26:37 which entails also some issues about the0:26:39 previous messengers0:26:40 and he tells certainly0:26:44 there's a fundamental part of the belief0:26:46 it's the second fundamental actually0:26:48 when a when a man is mentioned in the0:26:50 quran0:26:57 and so on because they are implicitly in0:27:01 included but the has to be always too0:27:03 stressed0:27:04 especially when reminding of a certain0:27:06 duties and so on0:27:08 and also there is a day of judgment0:27:12 you have to be not only regarded as a as0:27:15 a mental statement this is coming0:27:17 but you have to accept that and act0:27:19 accordingly0:27:20 because there will be judgment they will0:27:22 be questioning so behave so behave0:27:24 yourself0:27:24 that's the reason in the quran always0:27:29 when a warning comes when the issues of0:27:33 the of divorce and and0:27:34 relation to women and so on uh should0:27:37 not be there0:27:38 if human believes that you have judgment0:27:39 she should not hide that she's pregnant0:27:41 a distantness so because it's very0:27:44 important0:27:44 they're just reminding the lies of zero0:27:55 to commit to duties and avoid0:27:57 prohibitions0:28:00 so0:28:11 more and more0:28:16 as you say as i said in the beginning we0:28:17 will be going slowly because0:28:19 every new words and every new issue0:28:22 coming we will try to expand on it0:28:24 to a reasonable level not extreme but so0:28:27 that we don't need to discuss it in the0:28:28 future we can't refer to it0:28:31 the phase of your moon let's say about0:28:33 salafist0:28:34 and then you go to your moon0:28:38 is the one0:28:41 the original linguistic meaning of salah0:28:45 it seems to be there is even even some0:28:47 scholarly even confusion that if you go0:28:49 to the0:28:50 classical classical uh0:28:55 who's known to be he's coming from from0:28:58 uh0:28:58 linguistic background and he has and he0:29:01 has writing about the0:29:02 quran he says clearly the salah is0:29:06 coming from the root salah0:29:09 and the wow because written the quran0:29:11 usually withdraws0:29:12 for exactly he's mistaken0:29:16 actually there are two roots we have0:29:18 salawah and we have salia0:29:21 let me check quickly with you the0:29:23 indexed0:29:39 now he separates root after root by by a0:29:41 certain symbol of three stars0:29:44 and let's start at the beginning of the0:29:45 page so salawa0:29:48 start on page uh let me see0:29:52 412 no i think it's0:29:56 yes yes it starts actually in page0:30:03 4120:30:05 and it doesn't start at the beginning of0:30:06 the page the previous0:30:09 route is salsa and then the next one0:30:12 will be salawa0:30:14 in the top of the page he mentioned0:30:17 salawa because it's the last in the top0:30:19 of the page and0:30:20 in the he mentioned the first the first0:30:23 route and the last route in between0:30:25 he does not mention there's anything in0:30:27 between in the order of the alphabet0:30:30 so after salsa next it come immediately0:30:34 then he put the three stars or the three0:30:36 asterisks0:30:37 and then say sallah goes with with his0:30:40 he orders them the derivatives from the0:30:42 root0:30:42 according certain principles he explains0:30:44 in the so there is the sallah0:30:46 and misha the ayatollah0:30:59 which is the correct one now salawah0:31:04 is known to the arab for islam professor0:31:07 arabic0:31:08 and it means the the best what you can0:31:11 get from various0:31:12 poetry it means essentially supplication0:31:14 or praying0:31:15 that's the meaning of it the sharia0:31:18 transferred it into0:31:20 the well-known salah with the certain0:31:22 actions we said in position etcetera0:31:24 which we know what is it0:31:26 and that's what what sharia has0:31:28 transferred the word salah0:31:29 in in in it but not universally there0:31:32 are0:31:33 other places in the quran for example0:31:43 are they praying like this no definitely0:31:44 not it means something else0:31:46 and and the scholars generally say the0:31:48 salah from america we've0:31:49 been praising agua from allah is is just0:31:53 praise allah is praising the messengers0:31:54 you look at my messenger he's doing well0:31:56 he's he's0:31:57 bringing my message0:32:18 so the angels are asking forgiveness and0:32:20 guidance and allah is responding by0:32:22 giving for good forgiveness0:32:24 and guidance which leads from the0:32:26 darkness into the light0:32:27 so but this is the original meaning of0:32:29 dua0:32:30 or or dikkar or is included0:32:33 in in some arabic poetry i will not0:32:35 mention this art poetry0:32:38 while0:32:41 the root salia is quite different and0:32:44 this uh the mohammed foreign separated0:32:46 it by the triple star0:32:47 again in page0:32:52 this is a famous work which is available0:32:54 as pdf and so on0:32:57 in the page which is numbered let me see0:33:00 where he0:33:04 ah in page 414 so matasa0:33:08 was the end of page 112 and all 413 with0:33:11 all his derivatives0:33:12 and then a part a good part about the0:33:14 third of the page 4140:33:16 then he switches to another route0:33:18 unfortunately he doesn't give it would0:33:20 have been better in the next edition0:33:21 hopefully when it's0:33:22 printed again is to beside the treble0:33:25 styles to put the root itself0:33:26 it so it doesn't rely only on the header0:33:29 that you have to guess it must be0:33:32 because it is he he mentioned that0:33:35 the derivatives would not mention what0:33:49 approaching or coming close0:34:05 approaching or touching a hellfire0:34:08 that's the faces of the disbeliever0:34:12 and then he mentions some some some0:34:15 people who have0:34:16 uh who did not perform the duty in dunya0:34:19 and then in your makiyama when he is0:34:21 given his book0:34:23 in his left hand he will say oh i am0:34:26 perished i am gone0:34:27 i am i'm i'm i'm i'm devastated0:34:31 but it's not enough that he's screaming0:34:32 like that why us lasagna and he would be0:34:35 touched and transported to the hellfire0:34:40 from this route the word0:34:43 describing the the one who approaching0:34:45 to be to be the first winner in the0:34:47 horse race the first one is called the0:34:48 sadiq0:34:49 the one who wins the race the number one0:34:51 the number two is called in arabic0:34:54 and many got confused thinking this has0:34:56 any relation with salah it's not it's0:35:00 meaning the one who's approaching to be0:35:01 the first one that did not he did not0:35:03 catch0:35:04 it is the muslim the second one called0:35:05 the muslim was almost but did not0:35:08 so touching is coming from this root so0:35:10 if you read in arabic research0:35:13 they have you have to be careful that0:35:15 really there's a mistake by0:35:17 many scholars claiming that that the0:35:19 muslim the one who's come second in0:35:21 the horse race uh or for example when we0:35:25 when when alibaba says about0:35:53 in the same level of performance that's0:35:55 the meaning so be aware of this0:35:57 this point so so it is0:36:00 it's not persuasive that that salah is0:36:02 coming from0:36:03 uh that the movement in the back and the0:36:06 back uh0:36:06 there are two muscles in the back called0:36:08 the halloween and this is very remote0:36:12 it does not sound very persuasive it0:36:14 comes really from0:36:16 salawah which means prayer in arabic and0:36:19 its mission is some arabic poetry0:36:21 so this is really the correct root and0:36:22 then the shariah have added to that0:36:51 which is the main player the main0:36:52 application which is0:36:54 asking for guidance from italian that's0:36:58 what you're asking0:36:59 after praising empires putting the0:37:01 praise in front and then asking0:37:02 for something so0:37:05 uh it is0:37:09 it is the root is here definitely0:37:10 salawah and muhammad father0:37:12 got it right and he submitted from the0:37:14 other utility0:37:16 and uh but0:37:19 accidentally the word the one0:37:35 it has to do with coming approaching and0:37:36 coming close to or touching0:37:38 and this is from salaya and0:37:42 the derivative not this point the two0:37:45 words0:37:45 they written the same they're pronounced0:37:48 the same0:38:00 or he is known to be one who performs a0:38:02 prayer who is0:38:03 one of the muslim like the people of0:38:06 jahannam say0:38:08 we were not from the muslim we are not0:38:09 from those who performed0:38:13 academy we're denying the day of0:38:15 judgment so these are the people who0:38:16 will perish0:38:18 and then we have musa who is the second0:38:20 horse in coming0:38:21 race sound the same written the same but0:38:25 they come from0:38:27 different routes with completely0:38:28 developed meanings so be aware of that0:38:30 it's available in arabic in various0:38:32 other words but also in other language0:38:34 you have similar things0:38:35 of the same normally sometimes actually0:38:38 one night0:38:39 it's the same pronunciation but it is0:38:41 written obviously in english0:38:42 in the case of the knight who is the one0:38:44 who is like one of the low0:38:46 low nobility rank or the one who used to0:38:48 be the one who was fighting on the0:38:50 horseback0:38:50 in the battlefield the knights0:38:54 is written with a key to indicate an old0:38:56 origin in the old english or in german0:38:59 while the night which is the opposite of0:39:01 the day or the other0:39:03 second part of the day is without a0:39:04 doubting without k0:39:06 but this is obviously an attempt of0:39:09 of the writer to indicate the origin the0:39:11 same is saying that the quran0:39:12 is0:39:26 as some people claim it is actually0:39:28 indicators i have written this way by0:39:30 the line0:39:30 instruction to indicate that the origin0:39:32 is is a wow0:39:38 so that's that's i think it does sit at0:39:39 this point but it is interesting to see0:39:41 that two words who are written the same0:39:43 and perhaps the same0:39:44 coming from different roots that's0:39:46 usually in arabic this happens0:39:48 maybe more often in in words which have0:39:51 the so-called0:39:53 the weak letters the vowels alif wow and0:39:57 yeah0:39:57 because they are easily transformed in0:39:59 each other and easily0:40:01 uh dropped down etc so it's not like the0:40:05 consonant they are not so easily0:40:07 deformed0:40:08 but we cannot exclude that for example0:40:10 some0:40:11 uh uh consonant and some some words from0:40:15 various origins0:40:17 uh will will will end having uh uh0:40:22 confusing for example0:40:30 is coming from from hundred weight0:40:33 central0:40:34 in latin canadia is a weight is a roman0:40:37 weight0:40:38 and it was aroma but we have also the0:40:40 word counter used with kantara0:40:42 you used to used to mean a bridge0:40:46 but it has another root but when it was0:40:49 arabized it was kantar and kantor0:40:54 if you want to make it an arabic0:40:55 genuinely arabic after it has been0:40:57 arabized and adopted0:40:58 and absorbed but this counter is0:41:01 different than qatar already exactly the0:41:03 same letter0:41:03 so keep that in mind that they may be0:41:06 because of adoption from other languages0:41:07 transform other languages they may be uh0:41:10 in0:41:10 in some other words some issues i will0:41:12 mention that maybe in the case when this0:41:14 the word kophar and kaphara i have some0:41:16 doubt that the0:41:17 what the scholars usually say there is0:41:19 not all very persuasive0:41:20 that will come to that in due course so0:41:23 keep that in mind that it's very well0:41:24 possible that0:41:25 in arabic and also another language two0:41:28 different ways having for coming from0:41:29 different roots but because of0:41:31 changing of pronunciation because of0:41:33 changing of0:41:34 of spelling and so on over generations0:41:36 etc0:41:37 they they they0:41:40 are pronounced the same possibly even0:41:43 written the same but they are0:41:44 coming from two completely different0:41:46 roots it's few but0:41:48 it does in arabic we have this we have0:41:50 an example in front of us0:41:52 muslim is the one who's praying and musa0:41:54 is the second horse in the race0:41:56 and the first one is from salawa and0:41:59 second one is0:42:03 and the second one is close come close0:42:05 and touching like touching the hell fire0:42:07 those who will islam this will be0:42:10 brought0:42:10 close to the hellfire so they are banned0:42:12 with it0:42:14 so that's that's just uh uh we can't0:42:16 close down for hello0:42:19 and uh because we don't need it anymore0:42:23 but going back to0:42:26 to the ayah so salah is0:42:30 the the the is from the root of salah0:42:32 meaning prayer and it0:42:33 but when the quran uses allah unless0:42:37 the context shows otherwise which in0:42:38 real few places for example0:42:40 if it's attributed to the angel or to0:42:42 allah then it means something0:42:44 else meaning praise meaning guidance and0:42:46 things like that we'll come to that in0:42:47 your course but0:42:48 generally when our salah with alif lam0:42:50 is mentioned it's meaning this specific0:42:53 sharia in acted prayer which we know in0:42:56 the fisher0:42:57 what essentially we know essentially0:43:00 but the quran does not praise them for0:43:03 just0:43:03 praying they say okay0:43:09 how to understand with your prayer0:43:20 let us see what the translators tried0:43:23 for example here we have0:43:26 uh pictol is always one of the best0:43:30 and his transition is debate establish0:43:32 worship although i0:43:33 i would not agree with him to call it0:43:35 worship of this0:43:36 i'm a player or of um0:43:39 ritual player who would have been better0:43:42 but he made worship with0:43:43 his more general should not be used for0:43:45 player because prayer0:43:46 is different than worship and worship is0:43:48 different so you see despite of all the0:43:50 sophistication and the good taste of0:43:52 picture in general here is0:43:54 is not hap it was not lucky using0:43:56 worship0:43:58 uh another one said yusuf ali said are0:44:01 steadfast0:44:02 in prayer steadfast it does not give the0:44:05 same taste of establishment0:44:08 what establish is better now0:44:12 make stand stand0:44:17 let's say itself what's karma stand0:44:20 don't show what has0:44:22 actually in the arabic language they say0:44:25 for example0:44:27 the market is active is working under0:44:29 twitter and the people are buying and0:44:31 selling it active0:44:32 and if it is not active or is closed0:44:48 available0:44:51 is because most rigorous activity like0:44:54 fighting like0:44:57 farming like hunting all these0:45:01 demanding heavy activity are usually0:45:03 performed while you are standing or0:45:04 walking and running and you cannot walk0:45:06 and run unless you are standing0:45:07 right you cannot walk while you are you0:45:09 are relying on the side that's clearly0:45:11 the case then you will be crawling and0:45:12 not walk so it's not a0:45:14 proper position for fighting or or0:45:17 planting or0:45:18 or harvesting like that's done where you0:45:20 are standing most activities0:45:22 of importance and which would you in0:45:26 at least any time past now we have0:45:27 plenty of activities done while sitting0:45:30 because but many activities are still0:45:31 particularly required to do while0:45:33 standing0:45:34 like for example many many many lab0:45:37 tests you can do the raptors while you0:45:38 are standing because you have to attend0:45:39 things0:45:40 hold them up once on standing so when0:45:42 you say0:45:43 the market is standing meaning the0:45:45 market is active and ongoing and the0:45:47 deals and0:45:47 interactions are ongoing0:45:51 established and made the market work0:45:53 open the market for activities0:45:56 so akama makes things to to perform to0:45:59 be standing to be performing0:46:01 and the best translation for it is that0:46:03 it0:46:04 makes us allah standing meaning0:46:06 establish sarah0:46:10 not being safe that's that's gives only0:46:12 part of the meaning0:46:27 it is because salah should not be only0:46:29 prayed it should be established it0:46:30 should be0:46:31 essential part of your life for example0:46:36 when call you call me for a meeting or0:46:38 an appointment0:46:39 say i want to meet you at four o'clock0:46:41 and say okay four o'clock is not good0:46:42 because today0:46:44 four o'clock will be will be0:46:47 after the hustle for example not today0:46:51 or yesterday after this much later0:46:53 but in winter for example if i said i am0:46:56 far away from you when i start my0:46:57 my trip i cannot pray before starting0:46:59 because our time has not come yet0:47:02 and then when i reach you maybe the0:47:04 start time has gone in winter time it's0:47:05 very short then weight loss margaret0:47:07 time i'll miss salah0:47:08 no no this appointment is not good then0:47:10 i have established salah i have made0:47:12 salah0:47:13 and salat times important for my0:47:16 appointments0:47:17 who are the one who didn't establish0:47:18 salah yeah yeah four o'clock is nice0:47:20 okay0:47:21 no he doesn't think about sarah it's not0:47:23 part of his life it doesn't0:47:24 affect his schedule it doesn't figure0:47:26 his appointment it doesn't have in his0:47:28 daily life0:47:30 you establish salah for example when you0:47:32 are habitual to put the clock even in0:47:34 summer to0:47:34 to wake up before sunrise a good time0:47:37 enough time before sunrise0:47:39 so that you can make kudu and pray0:47:40 before the sun has risen0:47:42 you have established salah it's part of0:47:44 your life if you time the table0:47:46 you don't put that in the clock only on0:47:48 seven o'clock for the work time0:47:50 which will be for example in in the case0:47:52 of summer way after the sunrise for0:47:54 example0:47:55 you know you put it there and then you0:47:56 manage your time such way that you are0:47:58 either0:47:58 either you go to sleep or you substitute0:48:01 you you do your working time so you0:48:03 sleep some as a replacement sometimes0:48:05 during the day0:48:06 you have to manage it somehow so it's0:48:08 part of your life0:48:09 you established allah in your life0:48:11 you're taking care of it in0:48:12 in in a matter of time appointments or0:48:14 whatever working times0:48:16 you tune your working times around that0:48:27 that they take their break for example0:48:29 in such a way that they can attend0:48:31 juma which may be different than the0:48:33 breaks of other for example0:48:35 but also not only that but there are0:48:36 places all the salah comes0:48:38 from everywhere lucky it it's desirable0:48:41 and preferable to be performed in java0:48:44 and yamaha has to be done in certain0:48:46 places where people congregate0:48:48 so establishing masjid is part of0:48:50 establishing a salah0:48:53 so the word is much more than just0:48:56 they pray that prayer has become even if0:49:00 if you cannot0:49:01 if you are living alone in a domain with0:49:03 very barely anyone praying0:49:05 except yourself you still have to0:49:07 establish yourself by in your0:49:09 time by by fixing the clocks by checking0:49:11 the times0:49:12 adjusting your working time to those0:49:13 hard times or making taking breaks in0:49:15 this0:49:16 while work for example you may have not0:49:18 controlled in the domain of0:49:20 you don't have the control over time you0:49:21 arrange with the with the work that you0:49:23 have0:49:23 the breaks in the time rather than the0:49:25 other for the tea break you don't go by0:49:27 four o'clock you go by hassle time for0:49:29 example0:49:30 and you are in that in many places allow0:49:33 such flexible or you0:49:34 i demand that and you get it for example0:49:36 then you have established in your life0:49:38 you cannot establish mercy because you0:49:39 are the only one playing in that0:49:41 in that facility nobody is there but but0:49:44 for community0:49:45 or to the community believer they will0:49:47 be obviously also establishing masjid0:49:49 and community and so on and that's what0:49:51 has happened also by muslims in britain0:49:52 the moment the few were here although0:49:54 they were education wise very low0:49:57 almost illiterate and with the lowest0:50:00 level of income0:50:01 they strive from early days to to0:50:04 collect money and to establish0:50:06 messages for prayer because the0:50:08 believers are usually0:50:10 not concerned about only praying they0:50:12 want to establish salah they want to0:50:13 establish masjid they want to have a0:50:14 community0:50:15 so that's the meaning of so it's not0:50:18 enough0:50:19 uh to pray it is it has to be0:50:22 established has to be a0:50:23 cornerstone in in0:50:30 it has to be established to at least to0:50:33 achieve the praise that you got the full0:50:35 guidance0:50:36 if that's not possible or is neglected0:50:39 then you have got only part of the0:50:40 guidance0:50:41 and you are not one who deserve that0:50:43 praise and you are not one who got the0:50:45 complete order0:50:46 complete guidance of the quran you got0:50:47 some of the guidance but you are0:50:48 deficient in some aspects of the0:50:50 guidance0:50:57 will come to it but the translation0:50:59 usually say from that what we will0:51:01 provide to them0:51:02 unless he went through picture for0:51:03 example or we store them0:51:06 and spend of that what we were stored0:51:09 upon them0:51:10 stored upon them or provide them provide0:51:12 them0:51:13 or allocate to them0:51:17 they spend from that with us besides0:51:18 what they're spending no percentage0:51:20 just a general principle here various0:51:23 principles are established here0:51:24 first of all you spend0:51:29 from that what you don't fundamentally0:51:32 own what you have0:51:34 which you can spend from over worldly0:51:36 possessions0:51:38 good services etc is distorted0:51:46 is not is not created by you0:51:51 it's not like karum said in our tutorial0:51:53 because i am knowledgeable i know how to0:51:54 do this and0:51:55 and transaction i have created this one0:51:58 that's0:51:59 that's a satanic whispering in your ear0:52:01 telling you something which is untrue0:52:04 it is destroyed by allah0:52:08 because he's the genuine creator0:52:11 now but there are certain issues here of0:52:13 of importance0:52:15 it's the first place in the quran where0:52:17 an act is attributed to allah0:52:20 is attributed here in the plural we0:52:22 restored on them or we provide them or0:52:24 we allocate to them0:52:25 whatever translation we should or they0:52:27 would say allocate and provide maybe0:52:29 closer0:52:30 uh uh to through the meaning but i will0:52:33 show what the word0:52:34 means in in classical arabic and uh0:52:38 how it relates to various things but let0:52:40 us say that's when allah said0:52:41 um that's what we restored on them first0:52:44 of all0:52:44 we is the majestic we or0:52:48 the we of someone who speaks about a0:52:50 whole system0:52:52 with a components working in a certain0:52:53 way like for example when0:52:55 when our prime minister taught we did0:52:57 that we did that his most likely does0:52:59 not mean0:53:00 the uh the message we but he means we in0:53:02 the government with the whole apartheid0:53:05 not myself doing it alone there are0:53:07 ministers who are responsible and0:53:08 evidence that are not doing it directly0:53:10 there is complete a complex abilities of0:53:13 of administration and also possibly even0:53:16 inco0:53:16 in cooperation and under contract with0:53:19 even private entities doing the job0:53:21 so we did it so the we could be i refer0:53:25 to0:53:26 one acting together in cohort with many0:53:29 others to0:53:30 at the same time go in the synchronized0:53:32 way so when he's the boss and he's the0:53:34 head0:53:35 who's who's initiating everything and so0:53:38 he can say we are doing that0:53:39 referring to all that stuff all that so0:53:41 that apartheid was as we0:53:43 or the majestic we0:53:46 just a small footnote i i don't think0:53:48 it's much it's worth mentioning this0:53:50 in some in more often than not even in0:53:52 the past but0:53:53 still until today some christian uh try0:53:56 to argue that this man0:53:58 said we indicate really that allah is a0:54:00 multiplicity0:54:01 he says we because it means that he is0:54:04 allah which is the father the son and0:54:05 the holy spirit but this is obviously0:54:08 a trivial point to answer this stupidity0:54:10 if there's an evidence for multiplicity0:54:12 what's about when he is0:54:13 for example himself in the single person0:54:18 i in a single person0:54:21 what's up between the other place is0:54:39 they say that allah is uh that0:54:42 we believe in the in the in the in the0:54:45 and christ0:54:47 he is a god from god light from light0:54:50 and then they added also the holy spirit0:54:51 so there's three in one but they are0:54:53 one and three that's clearly rejected by0:54:56 a quran so if that's evidence for you0:54:58 then you should take the other evidence0:54:59 the quran is evidence you can use it0:55:01 obviously they will they would like to0:55:03 hint that the quran0:55:04 is is entire contradictory most likely0:55:07 that's what we say but this is0:55:08 this is quite absorbed or they regard it0:55:11 as an as an evidence0:55:12 if it's an evidence that the other one0:55:13 must be an evidence so this is0:55:16 i mentioned that point just casually0:55:18 because they're they're0:55:20 they're in in in the in the public0:55:22 domain when people0:55:23 especially common people not really0:55:25 sophisticated scholars of0:55:27 christianity and so on if they discuss0:55:29 with muslims you0:55:31 you are born to find sometimes laughable0:55:33 statements like that i would say this is0:55:35 more in the level of laughability so0:55:37 leave it like that using0:55:38 the plural is either the majestic or0:55:40 someone who's acting0:55:42 with cohort of others under his command0:55:44 and instruction0:55:47 but the crucial point is that risk0:55:50 the act of risk is attributable as an0:55:53 action0:55:56 he is the one who does the risk now this0:55:58 is a fundamental issue about0:56:00 attributing action to allah in the quran0:56:05 what is the fundamental issue there here0:56:07 it does doesn't seem to be a major0:56:09 a major problem it doesn't uh produce0:56:12 any0:56:13 any uh question lying0:56:17 questions a few eyes down the road we0:56:19 will0:56:20 talk about the kuffar who have rejected0:56:24 and then he said allah sealed their0:56:26 heart0:56:27 now we are attributing the ceiling to0:56:28 allah and this is much more0:56:33 significant attributing a seeding0:56:37 to allah because this seems to be0:56:40 that without a divine action the heart0:56:42 would not have been sealed0:56:44 and some people wanted okay because they0:56:46 deserve to be sealed because they0:56:47 rejected faith and so on0:56:51 that's what one possible interpretation0:56:53 but it opens0:56:54 issues of qatar and issues of free0:56:56 choice etc and free will and0:56:57 responsibility it0:56:59 opens deep question it could open even a0:57:01 kind of ones0:57:03 let me just mention a general rule which0:57:06 you0:57:07 gain from going through the quran and go0:57:09 to by necessity of reason0:57:12 which your quran is coming in in a0:57:15 eloquent clear arabic and addressing to0:57:17 rational being who think and0:57:18 analyze the quran0:57:24 or are they heart sealed are they are0:57:26 they locks on their heart or they are0:57:27 unable to0:57:28 they should be if you ponder about the0:57:30 quran0:57:31 you find because of necessity of reason0:57:33 and also0:57:34 indicated by several eyes0:57:38 is that attributing the the action to0:57:40 allah0:57:41 does not mean necessary at face it is0:57:45 direct action that he is doing the0:57:47 action directly0:57:48 immediately is not necessary it could be0:57:52 directly a immediately that's true like0:57:56 san diego messenger0:57:57 like speaking to musa in in the holy0:58:00 valley0:58:00 near the benefit he did action he spoke0:58:03 there directly there's no intermediary0:58:05 but it could be0:58:09 meaning that he acted through0:58:11 intermediaries0:58:14 evidence for that in the quran for0:58:15 example when say that that would bring0:58:17 the water from from the from there0:58:18 from from uh from the sky0:58:22 and revive a dead country0:58:27 in another place here we revive the0:58:29 country but he said he divided through0:58:32 the water the water which came at that0:58:33 reviving so there's no contradiction it0:58:36 is the divide the country but the0:58:37 reviving they are done by bringing the0:58:39 authors here but even the bringing0:58:41 is not that done by the direct actress0:58:43 it's done by the winds0:58:44 blowing the uh uh the the0:58:48 clouds carrying it to a to a dead area0:58:51 and then the rain comes from the clouds0:58:53 so the wind is the one who did that0:58:55 and the wind again we said the one then0:58:57 was moved there by the heating of the0:58:58 sun0:58:59 and you can't go change so so0:59:01 attributing the act to allah0:59:04 means he is the initiator in the0:59:06 original meaning0:59:07 initiator of the chain of of0:59:11 of course an effect going even to the0:59:12 beginning of the reverse or0:59:14 he is the one who made the system so0:59:16 that it works this way0:59:18 meaning so it could be meaning0:59:22 is that rain will will0:59:25 will revive the countryside the universe0:59:27 is so fascinated0:59:29 that in this chain of effect it would0:59:31 result in there so i am the revival0:59:33 because i made the kada i made the0:59:34 system i made the choice of the universe0:59:36 this way0:59:37 that it works this way so keep that in0:59:39 mind0:59:40 then many issues with of kadar and mini0:59:42 issues which seem to be sometimes0:59:44 confusing and difficult0:59:45 will become completely easy so um0:59:49 does not mean that allah is doing the0:59:51 risk directly as many people think0:59:53 that there is coming from allah directly0:59:55 it's not like that0:59:56 it may be for that risk they came to uh0:59:59 to them1:00:00 according to our because the lobby1:00:03 clearing the river in such a way that1:00:04 risk will be1:00:05 we will be reaching certain people in a1:00:07 certain way under certain animals and1:00:09 certain creatures in a certain way1:00:11 according to systematized1:00:15 all the possible possibilities and1:00:16 features of the future1:00:18 so this is concerning but here it is not1:00:21 the issue1:00:21 is really the really the the1:00:25 the real answer is not is it is it1:00:27 coming through1:00:28 how the universe is is fashioned and and1:00:31 created that there is computer through1:00:33 these1:00:35 various causes and effects channels of1:00:38 activity1:00:39 or otherwise allah is acting through the1:00:41 causal effects directly or indirectly1:00:44 that's that's not not the issue the1:00:45 issue is that you are not the one1:00:47 creating this force if you think by your1:00:49 work you are making1:00:51 time you are supplying yourself you are1:00:53 mistaken1:00:54 you are mistaken is not not the risk1:00:57 comes originally from allah either1:01:00 or by action through cause and effects1:01:02 whatever it is1:01:03 you are not terrorized what is the logic1:01:07 but does not mean as a direct act it1:01:09 doesn't mean that you don't work1:01:10 that you don't work waiting for us to1:01:12 come because it's the logic no1:01:14 it does not mean it does not uh allow1:01:16 you to1:01:17 and even if there is for example it1:01:20 could come1:01:21 more often now than not for most people1:01:23 working for others1:01:24 through the salary and the salary is in1:01:26 in old arabic1:01:27 usually they spoke about the salaries1:01:29 for the soldiers as there is1:01:31 and the the khalifa appointed so and so1:01:35 on and uh1:01:36 as a chief justice1:01:39 to them1:01:43 for example giving you a salary1:01:48 this salary is your risk1:01:52 is the one who gives no because he1:01:56 he got that money and that's1:01:59 from certain processes other things1:02:01 other other1:02:03 other processes but bringing him the1:02:05 money because he could not possibly give1:02:07 you that money1:02:07 unless he got had in that money that1:02:09 money he got and how he got it by1:02:10 inheritance1:02:11 so is his father no my father created it1:02:15 by you by work and so on in this in that1:02:17 that was1:02:19 who initiated that allah initially by1:02:22 talking here so ultimately even the1:02:24 salary1:02:26 also as you say the company is giving1:02:28 you salary1:02:29 it's actually not the only giving you1:02:31 because it's not1:02:32 their ownership is not their creation1:02:34 it's the raja kaza1:02:36 so keep that in mind when i'll say this1:02:39 is1:02:39 the fact that risk we the risk whatever1:02:42 provided allocated to the people1:02:44 of of good services in the universe is1:02:46 ultimately from us1:02:48 from me by my creative1:02:52 act in the universe or by my takatir or1:02:55 with both1:02:57 it could be by by by creative act which1:02:59 is not a part of the takatir1:03:02 like all actually giving someone uh1:03:06 out of the system of the universe like1:03:08 like uh1:03:09 like giving to maria when she was a1:03:11 seclusion and then in in in1:03:14 in the temple in the temple she got risk1:03:18 brought by the angels that's clearly not1:03:20 the way if the universe doesn't work1:03:21 this way1:03:22 that's by the requirement of allah1:03:26 allah is capable of doing this and this1:03:27 and he can do that whatever he wants1:03:31 so don't don't just make it just that1:03:33 the universe is created this way but1:03:34 there's some risk may come from a direct1:03:36 action of him in a miraculous way1:03:38 like when he said when they were given1:03:40 given food and1:03:41 and and a drink in a way by miraculous1:03:44 action by1:03:45 divine intervention directly it's not1:03:48 according to a still they couldn't1:03:49 system universe they should have1:03:50 died and first and then starvation1:03:54 so that that's1:04:09 doesn't say from that's what you have1:04:10 here they spend no from what we have1:04:12 bestowed on you remember it's restored1:04:14 on you1:04:14 it's important to stress that point and1:04:16 keep it in mind you are not1:04:18 you you are not spending from something1:04:20 which you are created or1:04:22 fix the universe to to get to bring it1:04:24 to you no you didn't you have nothing1:04:26 no share in that reality you may have1:04:28 worked but as part of the system invest1:04:30 to produce that what is this but it is1:04:33 only a part1:04:34 which will synchronize with other things1:04:36 the universe going back1:04:37 to the initial uh of the universe or1:04:40 going back back to an divine action1:04:43 which is spontaneous and supernatural1:04:45 like in the case of an israel1:04:46 and splitting the stone with 12 wells so1:04:50 they can't drink all of them from that1:04:52 instead of starving or instead of dying1:04:54 of theirs which they should have done1:04:56 without this miraculous action so that's1:04:59 that's uh1:05:00 that's uh very important to keep that1:05:02 it's important to understand the1:05:04 relation to allah and the universe that1:05:05 he is1:05:11 does not mean we gave it to them1:05:12 directly from our self nor by a1:05:14 miraculous action no no it1:05:16 can't be within the system of the1:05:17 universe through them and it appears1:05:19 that they have worked for it1:05:20 and even sometimes the devil will be1:05:23 able to whisper in here you actually you1:05:25 made it to the screen or the one1:05:26 working half and earning it and the1:05:28 other one who knows you will know how to1:05:30 judge the markets and know how to do the1:05:32 trading et cetera like1:05:33 like the devil whispered in the ear of1:05:35 qaroon and made him a disbeliever1:05:37 i recorded by my knowledge and by my1:05:39 sophistication no it's not true1:05:41 that's not it's risk from allah because1:05:43 they told him1:05:44 for that what allah gave to you1:05:47 spend it for ahra and don't forget your1:05:49 share in dunya1:05:51 who claimed that allah gave it to me i1:05:53 got it by my knowledge and my1:05:54 sophistication my capabilities1:05:56 of doing trades and this is the1:05:59 the pitfall which destroyed him because1:06:01 he did not recognize the deep reality of1:06:03 the universe that1:06:04 all this knowledge and so on is only a1:06:07 part of it and that knowledge itself is1:06:09 is part of the system of the universe1:06:11 you got it where do you got1:06:12 sophisticated capabilities1:06:14 or how did your brain work maybe you1:06:17 have inherited certain features1:06:18 genetically from your father1:06:20 you did not do that your father but the1:06:22 father did not do it because the genetic1:06:23 features are coming from his1:06:25 godfather all the way to the beginning1:06:26 of the universe so1:06:29 it is only a it is a satanic trap to1:06:32 think that the wealth you have1:06:33 is your own making and your creation is1:06:35 not it's1:06:37 even after in a com complex and long1:06:40 chain of case of cause and effect1:06:42 so it's important to understand this1:06:43 point because it's related to uh1:06:46 uh to to uh to other1:06:49 to understanding the relation the1:06:50 rational last one in the universe in a1:06:52 correct way1:06:53 but keep in mind also that does not mean1:06:56 we are giving directly it does not mean1:06:58 that and also the khatm1:06:59 is not being directly when we discuss1:07:02 that we come to adam1:07:03 and all other actions in the quran1:07:04 generally most action1:07:06 in the quran can be assumed that it is1:07:09 either meaning through qatar1:07:10 or meaning through cause and effects in1:07:12 the universe1:07:14 does not mean direct action except where1:07:16 the context1:07:17 while attributing action to anything1:07:18 anybody else except allah1:07:20 mean direct action until there is an1:07:22 evidence that is not a direct action1:07:24 so for allah the basic assumption about1:07:26 any action that's not really a direct1:07:28 action1:07:29 it's attributed to allah as an action1:07:31 but it is really through intermediary1:07:33 although1:07:34 or dear in the universe and how the new1:07:36 structure from the beginning1:07:38 so it is fixed by kadar not welcome1:07:45 and that's very important so it's1:07:47 important all actions attributed to1:07:49 allah in the quran1:07:52 does not mean necessary it's a direct1:07:53 action without intermediary and this1:07:56 is one of the pitfalls which many of us1:07:58 read and many people read the quran in1:08:00 the shallow1:08:01 not without without uh1:08:08 management without managing the meanings1:08:10 and managing the other eyes and putting1:08:11 them1:08:12 together so you have a managed uh1:08:15 cooperative meanings which enlighten the1:08:17 deep meanings1:08:18 which you which the one word or one1:08:21 sentence cannot convey but1:08:37 on an ayah neglect other eyes you will1:08:39 go astray1:08:40 it will be there in a book as a whole1:08:44 not in one eye or this contain part of1:08:47 the huda but1:08:48 that would when pondered with the others1:08:50 will give this on christ1:08:52 and the complete meaning and give the1:08:54 guidance needed1:08:55 otherwise you may easily go astray like1:08:57 many1:08:58 pharaoh and many groups because they1:08:59 stick with a knife even a part of ayah1:09:01 and they get stuck there1:09:03 what part i will never is impossible for1:09:05 our partner i had to give the whole1:09:07 meaning of the quran you have to write1:09:08 the quran as one sentence which has to1:09:11 be understood and explained by1:09:13 each other sentence and synchronized1:09:15 properly and registered properly1:09:18 so this is if we take from this only the1:09:21 fact that that risk1:09:23 and the attributing action to allah does1:09:25 not mean direct action1:09:27 it's essentially most time it means by1:09:29 kadar or by1:09:31 through chains of cause and effect1:09:34 direct action is quite rare in the quran1:09:36 for allah while at1:09:38 within any actor in the universe beside1:09:40 allah it's a direct action1:09:41 until the context shows it's not the1:09:43 direct action1:09:44 and the subtitle to someone which is1:09:48 not his action but for for metaphorical1:09:51 and other purposes but it's clear from1:09:52 the context and from other supporting1:09:54 evidences1:09:54 and i think we should stop here i think1:09:57 we have1:09:57 we have yeah we have slightly more than1:10:00 one hour1:10:01 but very important to recognize these1:10:03 fundamental points1:10:04 especially about the divine action what1:10:06 does they mean are they direct action1:10:08 without in the intermediary as many1:10:10 people think like for example say i hit1:10:12 i i met so and so on i beat him up you1:10:15 are the one who beat them1:10:16 we have done the beating no doubt about1:10:18 that unless1:10:21 unless something in in the sentence1:10:23 indicate that you did not actually beat1:10:25 him up you order someone to beat him up1:10:27 but that has to be clearly explained1:10:28 by a supporting evidence the opposite in1:10:31 the case of allah1:10:32 at least interaction to him does not1:10:35 mean1:10:36 is generally according to qatar and1:10:37 according to causes and effects1:10:39 not direct action unless evidence is1:10:41 sure that's a direct action1:10:42 if we have this rule the next few hours1:10:45 when we come to khatm1:10:46 sealing their hearts on sun will become1:10:48 more clear and more1:10:50 more evident what they need and this is1:10:52 to take a fundamental1:10:53 important point in in explaining the1:10:56 meaning of the quran1:10:58 which has been missed by many people1:11:01 but it's not directly linguistic it's1:11:04 from the quran1:11:05 synchronizing together and the1:11:08 necessities of reason1:11:09 how allah acts in the universe1:11:13 okay we shall allah next uh next lecture1:11:15 we shall continue with the next ayah1:11:17 about believing in the this revelation1:11:20 and past revelation1:11:30 um there are a couple questions yeah um1:11:33 i think the first one you've answered1:11:34 anyways1:11:35 but um i've heard other definitions for1:11:38 the root word of salah1:11:40 as as it means to stick or bond or be1:11:42 attached to1:11:43 is there any truth in that no1:11:48 no as i said because that's most likely1:11:52 because they they did1:11:53 they did not make the distinction1:11:54 between salawah or1:11:56 they're two different rules that's1:11:57 number one there1:11:59 there were attempts to occur that is1:12:01 salah because if when you bend1:12:03 the two long muscles in the back1:12:06 they bend1:12:12 it's very remote it's very difficult to1:12:15 imagine that the word salah is derived1:12:17 from1:12:17 the bending and stretching of the back1:12:20 because uh1:12:23 not every salah for every religion1:12:25 containing bending1:12:26 for example of the jews1:12:44 whatever in the old testament and so on1:12:47 it does not seem to be that the shame of1:12:48 the1:12:54 yeah it's mentioned that that is in1:12:56 gethsemane before1:12:58 for the detention or the attempt of1:12:59 detention to communicate1:13:01 in prison he was praying and he fell on1:13:03 his face which means most likely1:13:04 he did but there's no indication anyway1:13:07 that he didn't record1:13:09 so1:13:13 and still the quran called the salah no1:13:15 i think the the best and the only1:13:17 reasonable way is just to go away by1:13:19 that's from salawa which means which1:13:21 means1:13:22 arabic language and is indicated by1:13:24 various pieces of arabic poetry1:13:26 for islam few but1:13:30 but1:13:44 so on similar to that there's no bending1:13:47 and no no1:13:49 rarely sometimes there in in certain in1:13:52 certain occasions1:13:53 but generally it is not like that1:13:58 so1:14:08 and whistling1:14:12 so they have departed from the salah of1:14:15 israel which1:14:16 may have contained sujud and record we1:14:18 don't know1:14:21 seem to be contained in many salawat in1:14:22 many other religions but1:14:26 is relatively unique as far as i know1:14:28 but1:14:29 i i stand correctly that's not the1:14:31 crucial but it's crucial that the quran1:14:32 use salah for that's1:14:34 whistling and and clubbing so it's just1:14:36 that's the way they1:14:37 they perform their dua and their praise1:14:38 of their their allah or their1:14:54 it is whistling and clapping1:14:57 it's not the salah which allah enacted1:14:59 maybe in time we smile already we don't1:15:01 know1:15:01 how it was but we know about this one1:15:03 how it is so1:15:05 claim that it's dried from twisting the1:15:08 back or stretching the back and these1:15:10 two or two1:15:11 muscles called salawain is is far away1:15:14 is1:15:14 it does not sound really persuasive1:15:17 logical1:15:20 i would say i i'm very much inclined to1:15:22 say it's wrong1:15:23 it's not it's not it's a one of these1:15:26 jumps off of some people of linguistic1:15:28 their derivations1:15:30 uh with the uh which uh1:15:34 they were at loss to to connect things1:15:36 formally and they didn't even1:15:38 many of the people who claim that they1:15:40 did not make distinction between that1:15:41 and1:15:42 between musa between salawah and salaya1:15:46 so it's highly questionable1:15:49 extremely question most likely wrong1:15:52 second question1:15:55 uh so is it saying that through salah1:15:56 you will be provided with1:15:58 for example patience1:16:02 and that is1:16:09 it was in reference to one particular1:16:11 passage i suppose but um1:16:13 i don't have a reference to it here but1:16:15 um the question is is it saying that1:16:17 through the salah you will be provided1:16:18 with1:16:19 patients no it's not mentioned here this1:16:23 is another place where1:16:24 what the salat which benefits us brings1:16:28 is is discussed here in another place1:16:40 that's clear and also itself is is1:16:44 is is a way to1:16:54 as a tool to help you overcome the1:16:57 anguish and1:16:58 and the pain of the losses but also you1:17:01 have to1:17:02 employ somewhere which is independent1:17:04 from the salah you have to1:17:07 persuade yourself to between you need to1:17:09 overcome your pain and so on1:17:11 but that may be helpful in that also1:17:13 because1:17:14 if there's1:17:18 admonishes and the ones from russia and1:17:21 monker1:17:22 one is becoming becoming completely a1:17:25 loss of1:17:27 patience and start moaning and screaming1:17:30 for example1:17:32 this is how i should know so it will1:17:33 encourage you to1:17:35 it's not related to that you're just1:17:37 establishing assad without mentioning1:17:38 what how much benefits are in this1:17:40 what the salah can expect it to do for1:17:42 you definitely1:17:44 but the most important fundamental part1:17:47 that1:17:50 you are expressing your recognition that1:17:53 is the creator and the commander1:17:55 that's the most fundamental1:18:03 communicating with me that's the1:18:04 fundamental point of the salah other1:18:06 things are products1:18:07 side products and benefits1:18:14 okay in that case i think that's about1:18:15 it sure yeah1:18:17 but uh the brotherhood discussion should1:18:19 mention the ina in the future1:18:21 and the reference because yeah because i1:18:23 don't i don't understand how1:18:24 how is this maybe him he's a stranger1:18:31 yeah maybe maybe he mentioned that1:18:35 maybe but but this is another issue it's1:18:37 not he's mentioning1:18:39 the basic characteristics of those who1:18:41 are mutaqueen who are allah aware who1:18:42 want evil according to viktor1:18:44 and so on is that they believe they have1:18:46 the belief1:18:48 in the correct serious sense not only1:18:50 just the mental1:18:51 the statement and the acceptance of1:18:54 the truthfulness but also the commitment1:18:56 and the surrender1:18:57 to the implication of the belief and1:19:00 they establish saddam not only prayed1:19:02 establish allies part of the life1:19:03 well established and spent from that1:19:06 what we1:19:07 what they have but what is what you have1:19:09 but what we have bestowed on you1:19:11 remember it's bestowed on you it's not1:19:13 by by your ingenuity and your capability1:19:15 it's obviously even your ingenuity and1:19:17 your capability and your features are1:19:19 restored on you by us1:19:22 initially you have been just the same1:19:23 drop no significance and no relevance1:19:26 and this in the usual semen uh hundreds1:19:29 of millions of1:19:30 of sperms go go to west and one just1:19:33 succeeded1:19:33 and you you developed into you and1:19:36 that's just everything1:19:38 for whatever all your intelligence and1:19:39 your capabilities and your hard work1:19:41 is a result of this a lot of that you're1:19:44 doing1:19:45 so it's for this all of that1:19:48 for that those who are allah well1:19:51 spent from that what spent what that1:19:53 they have spent us will be explained1:19:55 plenty in the quran plenty places other1:19:57 places but1:19:58 fundamentally they know there's an1:19:59 obligation to spend1:20:05 elsewhere and we explained as well but1:20:07 fundamentally1:20:09 they are not like say are we going to1:20:11 spend on those if allah wanted you could1:20:13 have bestowed on them1:20:14 or you're supposed to support them1:20:17 that's what the capitalists say1:20:18 if they were working hard they should1:20:20 have improved their life standard1:20:23 neglecting that there will be different1:20:26 restaurants in the universe by allah1:20:27 design and this1:20:28 to test those who have how they deal1:20:31 with the have nots1:20:33 that's also part of the test so that1:20:34 which you can say are you asking to feed1:20:36 those who1:20:37 are like if allah wanted he could have1:20:38 filled them more here's he has to feed1:20:40 them1:20:40 you see the point so this is clearly the1:20:43 opposite of those who know1:20:45 they have the obligation1:20:48 made by alex allah that from that what1:20:52 they have which is taught if they know1:20:54 and recognizes thought in the welfare1:20:56 they have to spend details elsewhere1:21:00 and the messenger will explain further1:21:02 even quran explain some and let me see1:21:04 your experience expand further and1:21:05 further1:21:08 good yeah i think in that case we should1:21:12 uh1:21:18 1:21:40 you