Tafseer-ul-Quran - Almassari - 006 - Al Fātiha - 04 (2020-08-22) ​

0:00:00 Music
0:00:49 uh with the
0:00:50 comparison to the comparable prayer or
0:00:54 form of prayers because in fact has also
0:00:56 a prayer for a former prayer
0:00:58 and it's decided 17 times a day for
0:01:00 muslims who are practicing probably
0:01:02 practicing their their
0:01:03 five days prayer so if you had all right
0:01:06 it was like the father
0:01:07 must be recited otherwise invalid
0:01:10 according to the strongest point of view
0:01:12 so
0:01:13 uh it is um it is clear that
0:01:17 that this is the main muslims
0:01:20 prayer for with the form of messenger
0:01:23 then we have also
0:01:24 for the christian we have also also
0:01:26 called the lord's prayer
0:01:27 which is supposed to be also the main
0:01:29 prayer form former player to be used
0:01:32 in all possible occasions although they
0:01:34 don't have a formal
0:01:35 um salah like there are five days
0:01:38 players but
0:01:40 independent of that this seems to be the
0:01:42 most commonly recited by
0:01:45 christians of all
0:01:48 of all confessions and all schools of
0:01:51 thought
0:01:53 it really it was back to the uh
0:01:57 before i consider the system and it will
0:01:58 be using essentially the
0:02:00 new revised standard version um
0:02:05 because the most recent one seems to be
0:02:07 the most widely used by
0:02:09 scholars and so on and based on the most
0:02:11 meticulous and most
0:02:13 comprehensive scan of old manuscripts
0:02:16 and
0:02:17 evidences etc
0:02:18 Music
0:02:20 so the transition also is not only one
0:02:24 version the various one is for
0:02:25 protestant one for
0:02:26 one catholic and one for uh because
0:02:29 there's different
0:02:30 differences in the canons and uh
0:02:33 but this would not will just change
0:02:35 anything very much because all of them
0:02:37 do share the four gospels and in them in
0:02:40 the
0:02:41 in the player is a reference to actually
0:02:44 in two of the so-called synoptic gospel
0:02:46 it's not in john
0:02:47 at all so which makes it a little bit
0:02:49 put a question mark on it
0:02:51 slightly uh but it's in the synoptics
0:02:53 and it's in two of them which gives a
0:02:55 bit of strength
0:02:56 in matthew and they look in matthew is
0:02:59 six seven six four varies from now
0:03:02 there's
0:03:03 from 9 to 13 and they look from chapter
0:03:05 11
0:03:06 verses from 2 to 4.
0:03:10 so and there are also variations in the
0:03:13 wedding and some additions and the
0:03:15 differences so for example the first
0:03:17 verse let us say is
0:03:18 our father in heaven hallowed be your
0:03:21 name i'm using the
0:03:22 contemporary english not using the uh
0:03:26 the conventional english or the a little
0:03:28 bit old-fashioned english still more
0:03:29 than english with old fashioned english
0:03:31 unless when we come to the catholic
0:03:33 version uh your kingdom come
0:03:36 the third one and then there's one uh
0:03:38 addition in some evidences of luke only
0:03:41 which says your holy spirit come upon us
0:03:43 and cleanse or purify
0:03:45 but that's most likely there's a
0:03:46 question mark on that
0:03:48 because if if that has been having a
0:03:50 really
0:03:51 an ancient source it's unlikely that
0:03:54 matthew would have missed that
0:03:57 because matthew is maybe more ancient
0:03:59 than luke luke was written
0:04:01 essentially as the in the forward he's
0:04:04 addressed
0:04:04 address someone uh i'm one of the
0:04:07 faithful that
0:04:08 the plenty of confusion many versions of
0:04:11 the
0:04:12 of the gospel of christ etc and i did my
0:04:14 best to
0:04:15 study all of them and clean them and get
0:04:18 to the most authentic one
0:04:19 and if you look at luke it looks
0:04:21 historically clean and much better than
0:04:23 matthew
0:04:23 and obviously mark is an average version
0:04:26 of luke essentially
0:04:28 essentially that's essentially what is
0:04:29 it most lesson the best point of view
0:04:31 that
0:04:32 that that mark is an average version of
0:04:36 luke
0:04:37 but we are not going to in the bible
0:04:38 studies and all details because there's
0:04:39 still many issues there are
0:04:41 controversial and going back and forth
0:04:44 royal matthew is historically not not
0:04:46 that sound and he has so many stories
0:04:48 which has
0:04:48 manifestly absorbed like uh
0:04:52 after the crucifixion the graves split
0:04:54 and hundreds of holies came in there
0:04:56 in their uh in the shrouds walking into
0:04:58 jerusalem if something like that has
0:05:00 happened
0:05:00 history would have recorded somewhere
0:05:02 jews would have recorded it
0:05:04 somebody should have recorded it that's
0:05:06 just one source
0:05:07 because that's something
0:05:09 Music
0:05:11 supranatural and so obvious uh
0:05:14 visible to all the people of jesus and
0:05:16 that hundreds of the people came out of
0:05:18 the graves and their shrouds and walked
0:05:19 in the city
0:05:20 this could have not been gone and
0:05:21 recorded by anybody in the world
0:05:23 that's that's just simply not not
0:05:25 acceptable so matthew is historically
0:05:27 relatively weak look is much better but
0:05:29 this is does not mean necessary that
0:05:31 the virgin narrated by nature is better
0:05:33 than local look better than matthew
0:05:34 but this has to be us on the welding but
0:05:37 this
0:05:38 this this insertion your holy
0:05:42 spirit come upon us is most likely late
0:05:44 addition is not is not genuine
0:05:46 not authentic the fourth sentence you
0:05:49 will be done
0:05:50 on earth as in heaven this is missing a
0:05:53 look interestingly
0:05:55 uh except in some older ancient
0:05:57 authorities which is
0:05:58 may balances things related but in the
0:06:00 most reliable and
0:06:02 under standard look at islam but in some
0:06:05 ways though it is there
0:06:06 so it may be imported from matthew
0:06:10 because they will
0:06:10 wonder how this could be missing and
0:06:12 somebody imported it
0:06:14 so that's that's that's uh put a
0:06:16 question mark on that one
0:06:17 five the fifth sentence uh give us this
0:06:20 day our daily bread
0:06:23 oh or i'll give us this day our tomorrow
0:06:27 depending on whether and look it's
0:06:28 similar give us the
0:06:29 the each day out there each day or daily
0:06:32 bread so look is more
0:06:33 more universal and the wedding is more
0:06:34 logical in luke
0:06:37 the next six sentences forgive us our
0:06:39 sins as we forgive those who sinned
0:06:42 against us
0:06:43 uh that's uh in
0:06:46 in matthew originally really the
0:06:48 translation in the uh
0:06:49 new york standard
0:06:53 edition is and forgive us our debt
0:06:56 that's
0:06:56 as we also have forgiven our debtors so
0:07:00 it
0:07:00 it looks like it may be hinting about
0:07:02 really deaths and monitoring this not
0:07:04 only sins but
0:07:06 there will be some question there luke
0:07:08 says
0:07:09 and for forgive our sins for we ourself
0:07:13 forgive
0:07:13 everyone indebted to us including which
0:07:16 include also
0:07:17 this seems to be that's not the version
0:07:19 which is most common
0:07:20 uh because people do not like really to
0:07:23 be
0:07:23 to be reminded that they have to they
0:07:25 have to forgive debts
0:07:27 um which has which is very well
0:07:29 entrenched in the tradition of the
0:07:30 disciples around actually they they were
0:07:33 almost living in a commune
0:07:34 commune like a coma in a communist way
0:07:37 of life all money was put in the public
0:07:39 treasury
0:07:40 and the and the chief of the community
0:07:42 was spending on them
0:07:43 so that's it's not very nice to remember
0:07:46 that for the capitalist society
0:07:47 so in the translation they prefer to put
0:07:50 our sin to cover up for that
0:07:52 it seems to me but that's the originals
0:07:54 are really talking about debts
0:07:56 and debtors um
0:08:00 so the look version seems to be more
0:08:01 logical because you ask
0:08:03 allah to forgive your sins and then you
0:08:06 present that we forgive
0:08:08 those who are indebted to us either the
0:08:09 committed sins against us and then
0:08:10 forgive them or
0:08:12 they we gave them money when they are
0:08:14 unable to pay back and you forgive them
0:08:16 so it contains
0:08:17 so it seems more more reasonable but
0:08:20 that's a matter of textual credit and a
0:08:23 critic and
0:08:23 going back to the history etc the seven
0:08:26 sentences lead us not into
0:08:27 uh temptation but deliver us from evil
0:08:30 in in matthew that's uh the religion i'm
0:08:32 reading essentially that's what the
0:08:34 the the contemporary version of the
0:08:38 church of england in my view according
0:08:40 to
0:08:42 an rsv in a new revised standard edition
0:08:45 it is uh and do not bring us uh bring us
0:08:48 to the time of trial
0:08:49 which is similar because it gets under
0:08:51 interpretation and
0:08:53 and this cross from the evil one or the
0:08:55 evil evil one could be maybe
0:08:57 specifically the devil or the evil just
0:08:59 generally uh
0:09:00 abstract evil and look at
0:09:04 it also revised standard the
0:09:08 edition is do not bring us uh
0:09:11 to the time of trial similarly and
0:09:15 in only in some authorities and rescue
0:09:17 us from the
0:09:18 evil or the evil one not on all
0:09:19 authorities so it seems to be the second
0:09:22 uh sentence maybe are not what is is not
0:09:26 as well established as
0:09:27 the best one and do not regard the
0:09:29 temptation
0:09:31 uh there is there is a concluding
0:09:34 sentence which is uh really not neither
0:09:37 in uh
0:09:38 matthew or luke but it is uh
0:09:41 in the most well most well established
0:09:43 uh
0:09:44 and all but in some in some
0:09:48 version of matthew some old authorities
0:09:51 as ancient authorities or
0:09:52 references this exists but not in luke
0:09:55 at all
0:09:55 neither in ancient other it is not in
0:09:57 which puts also a question back
0:09:59 and therefore it is the final placing
0:10:01 for for the kingdom
0:10:03 the power and the glory are yours now
0:10:06 and forever
0:10:07 amen this seems to be an addition
0:10:11 because it's not even in the standard
0:10:12 matthew it's only in some
0:10:14 old ancient authorities because we know
0:10:17 there are variations and there's some
0:10:18 deletion and addition and so on
0:10:20 which makes it difficult to a certain is
0:10:22 that the area
0:10:24 survive from an authentic source or it
0:10:26 is a later addition
0:10:27 because we don't have the science of
0:10:29 snap and
0:10:30 no really connected chains going all the
0:10:32 way to the time of
0:10:35 isa in a reliable way in a convincing
0:10:37 and reliable way
0:10:40 so in summary it is it says our father
0:10:42 in heaven hallowed be your name
0:10:44 your kingdom come you will be done on
0:10:46 earth as is in heaven
0:10:48 give us this day our daily bread and
0:10:50 forgive us for our debts
0:10:52 as we also have forgiven our debtors
0:10:56 and lead us not into temptation but do
0:10:58 they
0:10:59 deliver us from the evil or from evil or
0:11:01 the evil one
0:11:02 the catholic version is essentially the
0:11:04 same but it's in
0:11:05 in ancient in a more conviction like our
0:11:08 father
0:11:09 who art in heaven that's the english of
0:11:12 a couple of hundred years ago
0:11:14 like in king james hallowed be thy name
0:11:16 and sort of your name but it's
0:11:17 essentially the same
0:11:19 the sexual england is having that this
0:11:21 final sentence uh added to it
0:11:23 so the final said there's financial
0:11:24 instance with the other reason american
0:11:26 churches and you have to here at the end
0:11:28 the glory etcetera yemen
0:11:31 but you don't hear it in catholic
0:11:32 churches and and the current communities
0:11:35 uh so the final centers are for the
0:11:37 kingdom power and glory are yours
0:11:40 now and forever foreign in the cheshire
0:11:43 england which is
0:11:44 obviously widely adopted in american
0:11:47 protestant churches
0:11:49 so uh hallowed is is the same it's a
0:11:53 little bit an ancient word it's not very
0:11:54 common this is it
0:11:56 it has various synonyms like sanctified
0:11:58 or deified
0:11:59 or revered or blessed all these meaning
0:12:01 could be underhallow fine
0:12:03 it's very close to holy and uh halloween
0:12:06 et cetera
0:12:06 the holy essentially geiger going to the
0:12:09 uh the
0:12:10 root of the holiness holly which will be
0:12:13 the woods and arabic
0:12:14 these are goods so let us see uh
0:12:17 genuinely uh this is it appears to be uh
0:12:21 the story is that the disciple asked
0:12:23 asap
0:12:25 and please discuss how to pray give us
0:12:28 formal form of teach us a praying form
0:12:30 which is because
0:12:31 which is clearly because in the uh they
0:12:34 are jews
0:12:35 and they have various forms of prayers
0:12:38 so
0:12:39 known to the jews and so on but they
0:12:40 wanted one which a symbol
0:12:44 straightforward one which they can use
0:12:46 persistently in all the prayers so he
0:12:48 told them if you want to pray say that
0:12:50 and
0:12:51 according to the narration which there's
0:12:53 no reason to read
0:12:54 that narration is not acceptable
0:12:56 actually the fact that all
0:12:58 all the sentences of such sentences are
0:13:01 actually in the old testament
0:13:02 there's nothing really new
0:13:05 the first one is our father is that is
0:13:07 used to address allah by
0:13:09 by isaiah in 63 16 and 64 8.
0:13:13 the who art in heaven that's also a
0:13:15 statement to us to be found in isaiah
0:13:18 and cronics etc hallowed be thy name
0:13:21 that's as universal everywhere even in
0:13:24 the very old list of the books that the
0:13:26 old testament
0:13:27 and leviticus and some will in kings etc
0:13:30 almost in every in the important book of
0:13:33 the old testament
0:13:34 uh the uh thy kingdom come seems to be
0:13:37 genuinely christian
0:13:40 but also that's used by daniel in
0:13:42 various places
0:13:44 and also by jeremiah and secretary thy
0:13:46 kingdom come
0:13:48 they will be done that's also available
0:13:50 in daniel and
0:13:51 uh israel and so on so all of these
0:13:54 phrases you can you can check all of
0:13:55 them
0:13:55 i have them here so that i can send them
0:13:57 one day for for evaluation
0:13:59 all of them are but they are scattered
0:14:01 they are not in one place so
0:14:03 it seems to me or my because his scholar
0:14:06 he was a scholarly
0:14:07 he's the one who has been educated
0:14:09 thoroughly educated and
0:14:10 and he was taught by other books and the
0:14:13 writing and the books
0:14:14 he was it was really a sophisticated
0:14:16 scholar it was not just a random
0:14:18 common man uh highly literate and highly
0:14:22 uh he
0:14:23 instructed the scriptures he may have
0:14:27 in an infallible way collected it from
0:14:29 the old testament so all these are
0:14:31 essentially old testament features that
0:14:33 also jews use address allah
0:14:35 our father or father in heaven is also
0:14:37 established
0:14:38 although not very they are not as common
0:14:40 as by by the christian in the christians
0:14:41 had
0:14:42 it has been uh more used now the
0:14:45 question we can can can we use the
0:14:47 weather banner
0:14:48 clearly nowhere in colorado has been
0:14:50 used
0:14:51 and uh that listed all uh dua which has
0:14:55 been
0:14:55 there which has been taught to us by the
0:14:57 quran
0:14:58 also in the quran the quran mentioned
0:15:00 various forms of
0:15:01 prayer one of them is that the main one
0:15:04 but as
0:15:10 another
0:15:17 the father in heaven which was not
0:15:19 avoided in in judaism
0:15:23 the reason for avoiding is that this
0:15:26 address and the recognition of the
0:15:28 reaction between the creation and the
0:15:30 humans
0:15:30 and allah is tradition between father
0:15:32 and children
0:15:34 all that has a good nice
0:15:37 emotional side side of it it it run into
0:15:40 abuse and i was just also missing the
0:15:42 quran the quran
0:15:44 views of these uh nice aspects of
0:15:47 of emotional connection allah and
0:15:50 spiritual connection
0:15:51 and when they said the jews and
0:15:52 christians
0:15:58 and his beloved ones meaning
0:16:01 that we are elected we we are not
0:16:03 accounted that much
0:16:04 that's the reason the answer to them
0:16:10 does he punish you for your sins and the
0:16:11 jews admitted they have been punished
0:16:13 and
0:16:13 shucked into easter and to into exile
0:16:16 and
0:16:17 terrified by the pagan kings and subdued
0:16:19 by cape and kings and
0:16:21 suffered massive slaughters and
0:16:24 imprisonment
0:16:25 taken into slavery even castration
0:16:27 mutilation
0:16:28 everything receivable and this is and
0:16:30 they their prophets told them this is a
0:16:32 punishment for allah for your various
0:16:33 breaks of the sabbath and other things
0:16:35 so hawaii if you are this beloved one
0:16:37 and children
0:16:38 why he is punishing you so the nation is
0:16:40 not like the father
0:16:42 the human father and his sons or
0:16:44 sometimes the human father does punish
0:16:46 but it is not that
0:16:47 standard course of action so if
0:16:53 that we are forgiven
0:16:56 it is a way to be complacent and to get
0:16:59 away from the
0:17:00 from the responsibility and punishment
0:17:03 so uh the this abuse i think is the is
0:17:06 the reason although initially in itself
0:17:10 philosophically and fundamentally
0:17:11 there's no problem with that as long as
0:17:12 it's not understood in any in any
0:17:14 supernatural meaning or a genuine
0:17:16 begotten
0:17:28 take that as a as an excuse to be
0:17:31 complacent and to be uh
0:17:33 and to commit violation and
0:17:35 transgression
0:17:36 and think they will not be accounted or
0:17:38 they will be forgiven ultimately
0:17:39 um some of the abuses you find by
0:17:42 muslims in in
0:17:43 in the understanding of the meaning of
0:17:44 the shahada
0:17:50 Music
0:17:52 belief in his heart will ultimately
0:17:54 enter paradise
0:17:56 and that has been abused also by by many
0:17:58 that
0:17:59 the shahada is enough we don't need to
0:18:00 do any good deeds etc which is a really
0:18:03 an undermining and violation of the
0:18:04 shahadah and uh
0:18:08 so everything can be abused so but that
0:18:11 abuse is well established as a christian
0:18:12 i think that's that's one of the main
0:18:14 reasons
0:18:16 for this and also to negate any
0:18:19 possibility of
0:18:20 imagining that the relation between the
0:18:22 career with sir quran respond to them
0:18:24 why did he punish you for your sins
0:18:28 like anybody else so it seems to be it
0:18:30 develops to a certain way that they
0:18:32 thought they have
0:18:32 then now some kind be born by by allah
0:18:36 a spiritual meaning without necessarily
0:18:38 being attributing divinity to himself
0:18:40 but attributed a little bit more than
0:18:43 being human beings which are being
0:18:44 created
0:18:45 by allah like anybody else and who is
0:18:47 giving them the
0:18:48 the feeling of superiority over others
0:18:50 who are not believing and so on
0:18:54 you are like creation like anybody else
0:18:56 you are no better or knowledge
0:18:58 except by your own deeds and by your
0:19:00 compliance with allah commands
0:19:02 so uh to i think that's that's that's
0:19:05 important to stress that one point
0:19:06 concerning this
0:19:07 now is it i would say because it has
0:19:10 nowhere in a sanctioned or all that
0:19:12 and the general consensus between
0:19:14 scholars in islam is that
0:19:15 uh how to address should be uh should be
0:19:18 uh
0:19:20 we should be strictly following what
0:19:23 has given us a formulation and so
0:19:27 it most likely it's not allowed most
0:19:29 likely but if you cannot conclude this
0:19:30 attitude that's haram
0:19:32 if you understand
0:19:35 that you will become committing but
0:19:37 definitely you will not
0:19:38 you will be doing something which is not
0:19:40 not advised
0:19:42 nor encouraged by quran sunnah at least
0:19:44 it's undesirable at least
0:19:45 i i i would say it should be not done
0:19:48 because quran sunnah
0:19:49 has taught us so many ways of prayer and
0:19:52 which
0:19:53 the the address follows
0:19:56 is not although in one hadith
0:19:59 with questionable islam
0:20:03 the creation not only the creation
0:20:08 which includes also children of allah
0:20:11 and the
0:20:11 the nearest one to him to allah is the
0:20:13 one who is most
0:20:15 most beneficial almost most helpful to
0:20:17 his
0:20:18 to his children australia in that sense
0:20:20 but but that's again does not mean
0:20:22 that you are allowed to addre in a way
0:20:24 which because he said
0:20:27 say this and he mentioned with that all
0:20:30 prophets were saying
0:20:32 even
0:21:00 and there's no need to use these these
0:21:02 other names or these are the description
0:21:03 which may be at that time because of
0:21:05 like
0:21:06 of the shortcoming of the language were
0:21:07 used in their time
0:21:10 or elohim or uh things like
0:21:14 it but allah
0:21:19 and this is enough to understand this
0:21:21 way so that's number one
0:21:22 another note before we go more in the
0:21:25 details of the prayer compared to fatiha
0:21:29 is the third sentence your kingdom come
0:21:32 and this is
0:21:33 has uh been a considerable issue i think
0:21:37 uh
0:21:38 in in a consensus explanation in
0:21:40 christian
0:21:41 circles and i don't know how it is with
0:21:43 the with the
0:21:44 with their jews what is the word kingdom
0:21:47 come is also in daniel
0:21:48 maybe they never attended to that but
0:21:50 since that's part of the most important
0:21:52 prayer in christianity
0:21:53 you have to say was your kingdom come
0:21:55 and the general interpretation is the
0:21:57 the kingdom the mean
0:21:58 that the afterlife the day the after the
0:22:01 end of dunya
0:22:02 but if you look at the context and when
0:22:04 isa is announcing
0:22:07 the coming of the kingdom it does not
0:22:10 seem to be that it is referring to your
0:22:12 qiyamah because the issue of qama the
0:22:15 resurrection
0:22:16 is well established in the jews although
0:22:17 they were split some understand
0:22:18 resurrection is only spiritual
0:22:20 there is nobody selection but no one was
0:22:23 denying that there will be ideal
0:22:24 judgment in that sense
0:22:25 either for the souls only or for the
0:22:27 body underscore that was
0:22:28 a secondary issue is it through the
0:22:31 bodies or
0:22:31 or it is not and so on so it seems to be
0:22:35 from
0:22:36 the announcement phase of the coming the
0:22:37 kingdom kingdom is about to come so he
0:22:39 was announcing i think it's the same
0:22:40 like announcing the park elitist
0:22:42 uh the the comforter the the one with
0:22:44 the the one they translate at the
0:22:46 comforter
0:22:47 or the holy spirit sometimes they
0:22:48 transfer it into into another entity
0:22:50 called the holy spirit
0:22:51 i think i believe this is this
0:22:53 announcement of the coming
0:22:55 where allah rule on earth would be
0:22:58 dominant and this happened only
0:23:00 effectively when muhammad saw some came
0:23:02 when muhammad came
0:23:03 than the kingdom of allah meaning where
0:23:05 allah
0:23:06 the sovereignty of is of the revealed
0:23:09 law will be established
0:23:10 at the time it was not feasible and was
0:23:12 not possible and and
0:23:15 it was clearly that's not going to be
0:23:17 done because when it's like
0:23:18 the majority are rejected and the
0:23:20 objective conditions were not right
0:23:22 and ended with the detention of isa and
0:23:24 then according to
0:23:25 his crucifixion or according to muslim
0:23:27 conservation of someone else maybe
0:23:29 yoda's discouraged and the saving of isa
0:23:32 which also
0:23:33 you know in the christian circles is
0:23:35 suggested as
0:23:37 they call it resurrection now for us it
0:23:39 is not a resurrection it is any
0:23:41 appearance
0:23:42 from which fits better with his
0:23:44 announcement
0:23:45 you will you will see the sign of
0:23:48 i'm going jonah or what's the sign of
0:23:50 johanna sign of jonah is that he was in
0:23:52 the belly of the
0:23:53 with the whale for three days and then
0:23:54 he emerged there
0:23:56 now yonah was not dead
0:23:59 he was alive in the belly of the whale
0:24:01 so it couldn't be the sign of jonah
0:24:03 and the billy of the oil and they
0:24:05 integrated he will die and be
0:24:07 not necessary he could be hiding
0:24:09 somewhere or so
0:24:10 kept away in a cave for three days and
0:24:12 then he messed up image also there's
0:24:14 part of the sign of johanna when you
0:24:15 wanna image he made sicklish and changed
0:24:18 into in
0:24:18 in shape until he recovered slowly and
0:24:21 cleaned his
0:24:22 original shape the same applied for isa
0:24:23 and they did not recognize him when we
0:24:25 they saw him earlier and then slowly he
0:24:28 slowly shaped
0:24:29 camel slowly through the throat to the
0:24:31 way it used to be and then they
0:24:32 recognized it that's according to their
0:24:34 narration so but i'm not going to
0:24:35 discuss that
0:24:36 that's maybe another issue when we come
0:24:38 to the issue of crucifixion so later
0:24:40 and what what would be the various
0:24:42 theories about that
0:24:44 so the kingdom i think the kingdom which
0:24:45 is which are invoked here
0:24:47 allah is asking asking to uh hurry his
0:24:50 kingdom or
0:24:50 come come the lord kingdom because your
0:24:53 kingdom come is a prayer
0:24:54 please make your kingdom come they are
0:24:56 asking for the kingdom to come as is
0:24:58 really asking for the
0:24:59 role of revealed law for the sovereignty
0:25:02 of allah to be
0:25:03 because at that time on earth there was
0:25:05 no result it was very
0:25:06 pagan kings the sovereignty of the idol
0:25:08 worship no sovereignty
0:25:11 that kingdom is then the message but
0:25:14 obviously
0:25:15 christian will not accept that and it
0:25:17 has to be settled on other independent
0:25:19 grounds of argument
0:25:20 so this is the second point uh and i
0:25:23 don't believe that
0:25:25 the christian interpretation gives this
0:25:27 the right meaning and in the historic
0:25:28 context
0:25:30 so these these are the two remarks now
0:25:32 the prayer is clearly
0:25:34 is represents prayer it starts with
0:25:37 praising
0:25:38 allah our father in heaven hallowed is
0:25:40 your name your kingdom come
0:25:45 if you compare that to the praise in the
0:25:46 beginning of fatiha definitely the fact
0:25:48 happens
0:25:49 over here praise all praise for the
0:25:52 praise
0:25:53 all praise to allah that's giving him no
0:25:56 need to call him father he said that he
0:25:57 has no personality by a name
0:25:59 that is not yhwoa or somebody or yahweh
0:26:02 or something
0:26:03 it's allah and this is a and by the time
0:26:05 also the
0:26:06 the giving the divine the personal name
0:26:07 allah was already established as as
0:26:10 can be a certain from the uh various
0:26:13 syriac manuscripts but
0:26:16 most majority of christians are unaware
0:26:19 about that because they are usually kept
0:26:20 by the church
0:26:21 and by the leadership in ignorance even
0:26:23 the leadership is
0:26:24 tend to be ignored about many things of
0:26:26 the of this type
0:26:28 unfortunately so alhamdulillah
0:26:32 i mean and the lord of the universes so
0:26:34 it's not the heavens not only the earth
0:26:36 but all universes
0:26:37 created i created even possible
0:26:39 universities their lord
0:26:41 because they are under whose complete
0:26:43 dominance if you wish to create them you
0:26:45 can bring them to existence or
0:26:46 keep them just in in in his knowledge so
0:26:49 is the lord all universes and then two
0:26:52 divine attributes which we discuss
0:26:54 which substitute for those emotional
0:26:56 relations
0:26:58 in a correct way the intrinsically
0:27:00 merciful or
0:27:02 benevolent and actively merciful and a
0:27:05 bit of that
0:27:06 and then the day of judgment is
0:27:08 mentioned
0:27:09 now clearly and obviously and that he is
0:27:12 the king and the one who will execute
0:27:14 and and
0:27:15 judge and and and directly
0:27:18 act the king of the day of judgment
0:27:23 and it's not asking him to bring it or
0:27:25 not willing what is inevitable it's
0:27:26 coming
0:27:27 and heal the king there so it is not
0:27:30 it does not really fits well with your
0:27:32 kingdom come you can come is that asking
0:27:34 to bring the kingdom
0:27:35 so it couldn't be possible they have
0:27:37 judgment because this judgment is well
0:27:38 established there is no discussion about
0:27:39 it
0:27:40 neither uh in the case of jews nor the
0:27:42 case of christian
0:27:43 so there's no way to ask him to bring
0:27:45 that kingdom because that's coming
0:27:46 inevitably
0:27:48 and he's the king there without all that
0:27:49 so it must be okay your kingdom come
0:27:51 must be really related to the issue of
0:27:53 that the sovereignty on earth
0:27:55 of the day of the revealed law to be
0:27:57 established and asking allah to
0:27:58 accelerate that and harry it
0:28:00 obviously this is just expression that
0:28:02 you you wish that to come
0:28:04 and allah is at liberty to bring at the
0:28:05 time the appropriate time of the
0:28:07 time was the only time after easter
0:28:08 where anything appropriate in that
0:28:09 direction
0:28:10 is the coming of muhammad so definitely
0:28:13 that uh
0:28:14 that's in that's very superior to
0:28:18 the is the fat health formulation is
0:28:20 very superior
0:28:21 it does not open any door for for misuse
0:28:24 or abuse
0:28:25 but keep that keeps definitely that
0:28:29 emotional and then the the connection
0:28:32 with allah better than your father
0:28:34 because
0:28:36 more than right from the womb it's more
0:28:37 the relation to a mother
0:28:39 and the mercy and the woman so it is
0:28:41 stronger in the emotional aspect
0:28:43 if it's pondered about understand
0:28:45 properly and for the arabs and when they
0:28:46 revealed
0:28:47 when they revealed the quran at that
0:28:50 time and they received it
0:28:52 for them that was deep in their their
0:28:54 mind and their understanding and that's
0:28:56 the reason they were
0:28:57 finished with rahman we don't know
0:28:58 what's rahman and so on they were
0:29:00 shocked about these these new concepts
0:29:03 so but the the the root of it
0:29:10 rahman
0:29:13 you know this is very deep connected
0:29:14 with the deep intricate relation with
0:29:16 the mother
0:29:17 and the wamp so even stronger than the
0:29:21 the father without going into the
0:29:24 feminist problem of the instead of our
0:29:27 father and even maybe say our mother in
0:29:28 heaven
0:29:29 why why father or mother because allah
0:29:31 has no sex in that sense he's neither
0:29:33 father
0:29:34 so someone could feminine maybe feminist
0:29:37 should complain
0:29:38 we should say our mother in heaven we
0:29:40 should make allah feminine but what is
0:29:41 his
0:29:42 nancy i know this but his reaction to
0:29:44 all these issues
0:29:46 but uh a patriarchy society of time past
0:29:48 and
0:29:49 organized lack of human rights over the
0:29:51 middle ages in europe
0:29:53 including that women who are not
0:29:54 regarded even uh even having souls and
0:29:56 some some schools of thought so they
0:29:58 will not even be researched and they
0:30:00 have judgment they're just a tool of
0:30:02 giving birth nothing else and then they
0:30:04 they die and expire and they
0:30:05 are not resurrected even to that extreme
0:30:07 they have been set to module
0:30:08 so the european reaction feminism is a
0:30:10 reaction to this to this
0:30:12 nasty tradition so
0:30:15 uh will fulfill all these without going
0:30:18 into this
0:30:19 into this uh abyss of of
0:30:23 feminine masculine cetera this is
0:30:26 but in the prophet sense the spiritual
0:30:29 and subramash i think
0:30:31 since so that's their opening then
0:30:35 the fourth sentence you will be will be
0:30:37 done on earth it just
0:30:39 acknowledges that you are the supreme
0:30:40 you know that that
0:30:42 uh whatever you decide in heaven
0:30:46 is uncontested we will
0:30:49 uh we will we will will we will submit
0:30:51 to your will and execute it right most
0:30:53 likely
0:30:53 what is meant here is in in them in in a
0:30:56 mission we hope that we will access
0:30:58 execute your will on earth meaning that
0:31:01 what you command we hope that we comply
0:31:03 most likely that's the meaning
0:31:04 because it could be possibly that your
0:31:06 will
0:31:07 your creative one there's a there's
0:31:09 a legitimate will and the creator will
0:31:10 your creative will
0:31:11 is invalid if it's valid because no
0:31:13 difference between and heaven at all
0:31:15 but it could be this formulation could
0:31:18 open the door of
0:31:19 of the electrode like the philosophy of
0:31:21 or the
0:31:22 the heritage of mercury malcolm believed
0:31:24 that the earth is in the control
0:31:26 allah's will does not go is invalid and
0:31:30 not executed earth is the devil who is
0:31:31 controlling that he's the he's the lord
0:31:33 of this world
0:31:33 he is whose will is going on earth and
0:31:36 allah is unable
0:31:37 to go through or penetrate that but this
0:31:39 is a very a massive
0:31:40 uh violation of monotheism this is uh
0:31:43 understudies now so malcolm claimed that
0:31:46 the old testament is a revelation of the
0:31:48 devil
0:31:48 and musa is the prophet of the devil
0:31:50 obviously he was declared obviously a
0:31:52 heretic and a catholic by the rest of
0:31:53 the christian era christian
0:31:55 but such extreme points could develop in
0:31:58 a misunderstanding of such a sentence
0:32:00 so in in in the case of al salfa no need
0:32:02 for such a sentence whatsoever because
0:32:05 the lord of all universes he's the
0:32:06 creator
0:32:08 he's being a lord there because he's the
0:32:09 creator he's the owner he's the
0:32:11 commander
0:32:12 both the creative commands which nobody
0:32:14 can contest
0:32:15 and the registrative command which are
0:32:19 which are given to everyone to test his
0:32:22 compliance and
0:32:23 if you will fulfill the obviously
0:32:26 everyone who has sufficient my mind
0:32:28 capability
0:32:29 and free will to comply or not to comply
0:32:31 to test
0:32:32 his obedience and worship and there's no
0:32:34 difference between
0:32:35 heavens and earth even if we are if we
0:32:38 the devil was
0:32:39 supposed to be in heaven and he rebuilt
0:32:41 against allah he
0:32:42 did disobey the command so the
0:32:44 legislative command can be repealed
0:32:46 by conscious beings who have sufficient
0:32:48 free will so
0:32:50 this fourth fourth sentence is not
0:32:54 it's not really very helpful in
0:32:55 clarifying the relation i don't know
0:32:57 the universe and create a vulnerable nor
0:33:00 intelligently it will
0:33:01 it's not clearly separated i'm not clear
0:33:03 what's it so that's
0:33:04 that's one which is maybe maybe
0:33:08 uh will will weaken
0:33:11 and uh make a big make the the
0:33:14 the slaughter a little bit confusing
0:33:17 most likely
0:33:18 it means as you have as your other
0:33:20 sovereign and the king and heavens
0:33:22 we will make sure that you are the
0:33:24 suffering and evil so it relates
0:33:26 somewhere to your kingdom come
0:33:27 we will work in the direction we are
0:33:28 human for it maybe in that direction
0:33:31 but i said it's a bit confusing because
0:33:33 there's no clear separation between
0:33:34 legislative
0:33:35 will which is your divine commands which
0:33:37 can be obeyed or disobeyed by
0:33:39 conscious responsible beings and
0:33:41 creative commands
0:33:42 which go through nothing can
0:33:46 can stand in allah order or and create a
0:33:49 command
0:33:50 it's absolutely impossible to to resist
0:33:53 always stand
0:33:56 then uh the next one is asking allah for
0:33:58 something but it's asking really for
0:34:00 something which is
0:34:01 really it's important definitely you
0:34:03 need sustenance you need a daily bread
0:34:05 but it is it is by uh far away from
0:34:09 reaching the level of asking for being
0:34:11 on the straight path
0:34:13 and doing and saying and acting the
0:34:16 right way and in australia
0:34:18 this is a much higher level including uh
0:34:20 but also
0:34:21 that there's no mention of risk and
0:34:23 that's what the father are asking for is
0:34:25 is simply because if he didn't start is
0:34:28 this the fact that
0:34:28 part of the start from is to say and act
0:34:32 and behave in the correct way and then
0:34:34 one one
0:34:35 one part of this is to for example to
0:34:37 earn your bread you have to work for it
0:34:38 you have to do certain things for it
0:34:40 it is not going to fall from heaven you
0:34:42 are guiding if you ask how to gather
0:34:44 then guide us also to behave such a way
0:34:46 that we can
0:34:47 work and exercise effort so that we can
0:34:49 get our daily
0:34:50 sustenance that's including it and work
0:34:53 in such a way that we can
0:34:54 uh that we can organize the earth and
0:34:57 develop it
0:34:58 again that's part of this so
0:35:03 and most people when they read it they
0:35:04 don't visualize that but they should be
0:35:06 educated visualize it and give a given
0:35:08 example
0:35:09 including one in one of it including
0:35:12 guide us
0:35:12 so to to know and say and act such a way
0:35:16 that we can
0:35:17 uh do a proper agriculture that we can
0:35:20 do proper hunting that could provide
0:35:22 fishing so we'll have our daily bread
0:35:24 our dairy food
0:35:25 and this need to be and allah will guide
0:35:27 in that way
0:35:28 but it will be done by human efforts so
0:35:30 you are just allowed to guide yourself
0:35:32 and when you get yourself stuck in all
0:35:34 issues some issues related to legal the
0:35:36 startup
0:35:37 being doing the right and the correct
0:35:38 thing will fall under that including
0:35:41 getting the daily bread including uh
0:35:43 getting the right mindset including
0:35:45 getting
0:35:45 the right internal spiritual happiness
0:35:47 all of that so this must be better and
0:35:49 larger and
0:35:50 more encompassing than give us a daily
0:35:52 break but this is also not about prayer
0:35:54 to ask allah for risk without all that
0:35:56 but it it is part of it
0:35:59 but it gives it in a more in a more
0:36:01 philosophically sound way
0:36:03 guide us to straight path meaning get us
0:36:06 and
0:36:07 they direct us into into the
0:36:10 correct way of doing things other and
0:36:11 this collective doing things will bring
0:36:13 the
0:36:14 the daily bread correctly doing things
0:36:15 will bring the internal peace of mind
0:36:17 correct what
0:36:18 say things over and saying and correct
0:36:20 action will bring the peace of mind and
0:36:22 overcome stress etc all of that spectrum
0:36:24 is thought i'm talking so much wider
0:36:26 than that
0:36:30 sixth sentence is actually uh uh
0:36:33 it it has a nice hint that that
0:36:37 that we oblige or we will announce that
0:36:39 we are going to forgive our
0:36:41 the sins or the deaths of we able to
0:36:44 told us which unfortunately most people
0:36:47 who are
0:36:47 said that prayer are not doing but it
0:36:50 has a negative aspect that it is
0:36:52 it is connecting allah's forgiveness to
0:36:54 them as if reward us for the doing that
0:36:56 by connecting or actually asking
0:36:58 forgiveness
0:37:00 should be independent of any uh
0:37:04 forgiveness you should not make it like
0:37:06 a deal please ask me for forgiveness
0:37:08 because i am i'm forgiving the others so
0:37:11 do the same this does not sound
0:37:15 very very nice does not sound the right
0:37:17 way of doing things
0:37:19 you should be should you should be
0:37:21 forgiving the sins of others
0:37:22 and tolerating and forgiving them and
0:37:24 for forgiving their deaths etc
0:37:27 because allah has commanded it and this
0:37:29 is part of that what your state of
0:37:31 affairs will be
0:37:32 so that you will be worthy of
0:37:35 forgiveness
0:37:36 but it should not be offered as it's as
0:37:38 an exchange it looks like the way it is
0:37:40 as we
0:37:40 forgive is not the nicest way of doing
0:37:44 it but
0:37:45 it's it's still okay it's it's perfectly
0:37:47 fine
0:37:48 to ask allah for example for certain
0:37:50 favors uh and
0:37:52 by presenting some good deeds with it
0:37:53 for example the famous story of
0:37:55 uh so there's nothing nothing
0:37:57 fundamentally wrong with that
0:37:59 right but in that in such a prayer in
0:38:01 such a situation
0:38:02 it does not
0:38:06 meet the highest possible standards of
0:38:08 uh asking about
0:38:09 allah but in certain situations
0:38:11 perfectly permissible you know you may
0:38:12 have heard about the story of the three
0:38:14 men
0:38:14 where it was raining heavily so they
0:38:17 escaped to a cave
0:38:18 and that while they even gave us a big
0:38:20 rock rolled down and closed the cave
0:38:23 so it was clear faster than the rock
0:38:25 norway there the three men cannot move
0:38:26 that rocks it was a huge rock
0:38:29 so they said this is the end we'll be
0:38:30 dying here and then they
0:38:32 discuss the situation and say i said the
0:38:34 only way allah we just beseech
0:38:36 allah ask allah with the best deed you
0:38:38 have done
0:38:39 how do you know the story the one who a
0:38:41 relative girl came one of them
0:38:43 who he has loved so much and she was in
0:38:45 in
0:38:46 she was struck by calamity and poverty
0:38:48 and she came to borrow money and said no
0:38:49 i didn't want to give money until you
0:38:51 allow me to take possession of you and
0:38:53 then when he was about to execute that
0:38:55 she reminded him fear allah because you
0:38:59 you should not break the seal except in
0:39:01 a legitimate way
0:39:02 and then he was reminded that he stood
0:39:04 up gave her the money
0:39:05 for no return and did not commit the sin
0:39:09 and they say he addre i have did that
0:39:12 just for
0:39:13 your sake although i was completely in
0:39:16 love i was completely obsessed with her
0:39:18 nevertheless i was able to over the
0:39:20 conversation then let us get out of that
0:39:22 and then
0:39:22 rock move a little bit but not enough
0:39:24 for them to go out and another one
0:39:26 another
0:39:26 second story and the third story
0:39:28 similarly major work
0:39:30 so these people are offering asking
0:39:32 allah that we did that
0:39:33 for you sake just to please you so
0:39:35 please help us in this situation
0:39:37 so it's okay to do something like that
0:39:39 if you know that i did that
0:39:40 that nailed me in the situation so it's
0:39:43 not
0:39:44 impermissible or strong but it is not
0:39:47 the highest level
0:39:48 uh it's like something done in
0:39:50 desperation
0:39:51 and that's the reason the problem is it
0:39:53 disliked another
0:39:55 another said that if allah he is my
0:39:57 child for example my child is sick
0:39:59 or in a critical situation if allah
0:40:01 heals him i'm going to fear asleep or
0:40:02 i'm going to
0:40:04 give a thousand pounds to the needy i'm
0:40:07 going this
0:40:07 give this to the charity so allah the
0:40:10 voice of if you do if you say it then
0:40:12 you must fulfill it
0:40:13 but also they did not like it because it
0:40:15 looks like you are making deal of allah
0:40:17 because allah can't
0:40:18 give without any return and but
0:40:21 but said
0:40:33 as if you're treating allah like a
0:40:34 stingy person or a stingy man who
0:40:37 gives only if he have something
0:40:38 irritated another people say no
0:40:40 and allah a loud mother allowed that
0:40:44 another should be and must be fulfilled
0:40:46 as a part of sharia just only just
0:40:49 to to get people who are stingy
0:40:51 otherwise will not give
0:40:53 in a trap so he can he put him in a trap
0:40:55 by by having the
0:40:56 by beloved one in a medical critical
0:40:59 condition for example
0:41:00 so that they will then start supplicate
0:41:01 and pray please help us please
0:41:03 pluta and if you do that i will do that
0:41:05 so because you are that one who is
0:41:07 supplicating is a stingy one
0:41:08 allah put him in that calamity situation
0:41:10 so he can take something out of him
0:41:13 he pull out of this stingy man whatever
0:41:16 the invitation it is it is not
0:41:18 it is not the nicest way of doing things
0:41:20 but in desperation it can be done
0:41:23 so definitely i i would say this is uh
0:41:26 it would
0:41:26 forgive us our sins no need to say i
0:41:29 would say as we forgive those
0:41:30 Music
0:41:32 maybe it should uh in an islamist
0:41:34 application we see
0:41:35 and encourage us or motivate us to
0:41:38 forgive those who sin against us
0:41:40 and motivate us we ask him to motivate
0:41:42 us to do that not that we do it so you
0:41:44 do it
0:41:45 would be nicer would be more higher
0:41:47 ground over
0:41:48 and would be also more showing need and
0:41:50 submission
0:41:52 motivate us to encourage us give us the
0:41:55 energy and the courage
0:41:56 to work our own stinginess and
0:41:59 limitations
0:42:02 lead us not into temptation but deliver
0:42:05 us from evil it's a nice prayer no doubt
0:42:07 about that
0:42:07 but this is little actually lesser in in
0:42:11 matter of fact comprehensiveness than
0:42:14 uh you just ask
0:42:16 not to be brought into tribulation but
0:42:19 if you are
0:42:20 asking for the slaughter the moment you
0:42:21 are on the start from stalking you are
0:42:22 guided there
0:42:23 then you are definitely have gotten
0:42:27 necessary immunity against temptation
0:42:30 because temptation and tribulation will
0:42:32 never end
0:42:32 it's necessity of life so here
0:42:35 essentially
0:42:36 you are asking something which is
0:42:37 impossible but showing your poverties
0:42:39 actually
0:42:40 when you say don't don't don't test me
0:42:43 allah will test you by necessity there's
0:42:45 no escape the whole universe is testing
0:42:46 universe
0:42:47 so you are just showing that you need
0:42:49 allah's help in
0:42:51 temptation but the best way for that is
0:42:53 to be on the right on this
0:42:56 will fulfill that and better and is more
0:42:59 positive than in the negative side
0:43:02 the final praise is is fine but it is as
0:43:04 i said it is not well established to be
0:43:06 part of the
0:43:07 accepting for some authorities of
0:43:09 matthew not all of them
0:43:11 some ancient ones uh that's the kingdom
0:43:14 the power and the glory are used forever
0:43:16 and ever
0:43:16 is affirmation that's what but that's
0:43:18 has come in the front of the south
0:43:23 he's the king he's the one in control
0:43:25 for her in this life and enough and all
0:43:27 other universes
0:43:28 so this is even wider than this but it
0:43:30 has been put in the front
0:43:32 as the opening of this application and
0:43:35 in the case that
0:43:36 and it's more than that that's
0:43:38 classified what is this
0:43:40 it's showing two two negative types of
0:43:42 of the deviation of
0:43:43 mr kim one of it is the people who
0:43:45 deliberately they know
0:43:47 they delivered and they did the way they
0:43:49 contract
0:43:50 they invite allah and punishment that's
0:43:53 like
0:43:54 the prime example of the jews who
0:43:57 according to the quran according to
0:43:58 their own history there's no need to
0:44:00 invoke the quran
0:44:01 they listen to allah's command and then
0:44:02 insist even to twist it or it's just not
0:44:04 to obey it
0:44:05 like the dialogue with the
0:44:09 with some with about appointing a king
0:44:11 despite allah's warning for them etc
0:44:13 they they insisted that's not that's not
0:44:16 the way
0:44:16 and ultimately they contracted they
0:44:18 invited allah on them
0:44:21 that's right and the other one is to be
0:44:24 confused and misguided because
0:44:26 you said misunderstanding certain
0:44:27 confusion uh certain
0:44:29 reliance on reports uh which are not
0:44:32 trustworthy but you trusted the reporter
0:44:34 obviously you are not sinful in the
0:44:36 sense that you are punishable for that
0:44:37 but still it is it is a at least a
0:44:40 misguidance
0:44:41 and uh this way is not a strategy
0:44:45 because
0:44:45 these people did not do the necessary
0:44:48 scrutiny
0:44:49 they may be sinful for that maybe not
0:44:51 sinful for that but
0:44:53 being in the state muslim meaning you
0:44:54 will be guided and you your mind and
0:44:56 heart will be enlightened
0:44:57 to do the necessary scrutiny for
0:44:59 narrations for stories and so on
0:45:01 so you will not be misguided even if you
0:45:04 don't have the intention to
0:45:05 to disobey and rebel so this is that's
0:45:08 the way of darlene and
0:45:09 this is most characteristic for like in
0:45:11 the christian churches because
0:45:12 the misguiders came really by people who
0:45:14 got confused
0:45:15 and did not know how to deal the main
0:45:18 misguiders they do not know how to do
0:45:20 the crucifixion affair and the
0:45:22 appearance of race after that
0:45:24 is it is it was he hidden somewhere and
0:45:26 someone else was crucified and this is
0:45:28 the correct point of view
0:45:29 we will discuss inshallah in due course
0:45:35 second point of view became the more
0:45:36 prevalent one specially adopted by paul
0:45:39 how come that the one who is the messiah
0:45:41 he said he says clearly that is a
0:45:42 messiah and the
0:45:44 and the all prophecies about the messiah
0:45:46 fits on him very well
0:45:47 but the messiah is supposed to be a
0:45:48 priest with a ruler what happened what's
0:45:50 going on
0:45:51 so paul's interpretation got confused
0:45:53 most likely
0:45:54 is that actually he is the ruler of the
0:45:57 next world
0:45:58 his kingdom is spiritual and he was
0:46:01 sacrificed
0:46:02 to to to atone for the initial sin or
0:46:06 to get the people of the clutch of the
0:46:07 devil or
0:46:09 to whatever uh interpretation all of
0:46:11 them contradict allah sovereignty
0:46:14 and all all comprehensive power but
0:46:17 Music
0:46:19 you you could get confused especially if
0:46:20 you are influenced in the time of the
0:46:22 spirit of the time at the time was like
0:46:24 for the such
0:46:26 such religions like uh mithra islands on
0:46:29 they have heavily connotation over of a
0:46:31 divine son being sacrificed
0:46:33 to relieve the people from an opposing
0:46:35 god or deity so he translated it into
0:46:38 the son of god
0:46:39 i don't know if he believed the earliest
0:46:40 son and divine district divinity sense
0:46:42 like
0:46:43 the creed claims later or just an
0:46:46 adopted son or something like that
0:46:47 being sacrificed to save the wealth of
0:46:49 the devil or to atone for the
0:46:51 initial sin so mistakes upon mistakes
0:46:53 developing into
0:46:54 an ideology which end no ending in a
0:46:56 dead end
0:46:58 which is obviously all uh
0:47:01 christians uh the doctrines countries in
0:47:03 the queens except maybe the
0:47:05 the witnesses of jehovah are stuck in
0:47:08 starting from an atom to understand how
0:47:10 come that the messiah
0:47:12 the one who attacking them is is being
0:47:14 killed without establishing the kingdom
0:47:16 so you have to find some kind of
0:47:17 interpretation
0:47:18 out of that also but you may you may be
0:47:21 doing that with
0:47:22 the most sincere intentions but you did
0:47:24 not do the
0:47:25 necessary scrutiny and evidences so this
0:47:27 is uh
0:47:28 this is the one who went away with
0:47:30 astray
0:47:31 without necessary intending to disobey
0:47:34 allah or confront him but
0:47:35 actually they wanted to come close to
0:47:37 allah and it's not like that
0:47:39 so there's this addition in fatiha is is
0:47:41 not available in
0:47:42 in any of these whatsoever so to
0:47:45 summarize
0:47:46 lord prayer is a nice one no not all
0:47:48 that this is not
0:47:49 they're not here to uh to condemn
0:47:52 letters
0:47:52 it's most likely constructed by israel
0:47:55 taking phrases and
0:47:56 and sentences from the old testament all
0:47:58 of his run sentences
0:48:00 without exception are you to be found in
0:48:01 the old testament in various books
0:48:03 and he put them together in and it is
0:48:06 suitable and befitting for the
0:48:08 level of his disabilities all his
0:48:10 disabilities essentially except maybe
0:48:11 matthew's the tax collector who may
0:48:15 may come later you know he joined after
0:48:17 the the
0:48:18 ascension race or before i don't
0:48:20 remember now anyway all of them are not
0:48:22 illiterate they are not literate
0:48:24 and they're quite simple from galilee a
0:48:26 very simple and
0:48:27 uneducated non-scholarly area so giving
0:48:30 them a symbol
0:48:32 reasonable prayer and which contain also
0:48:34 the
0:48:36 uh supplications of to accelerate the
0:48:39 coming of the kingdom and so on
0:48:41 it is befitting for them for their time
0:48:43 and it is also
0:48:44 it is also if it's if it's thought about
0:48:47 probably your kingdom come
0:48:48 meaning let your kingdom come and
0:48:51 thought about an allies probably it is
0:48:53 asking for someone else to come
0:48:54 Music
0:48:56 or to establish a kingdom or to kingdom
0:48:58 to come whatever way it comes but it has
0:49:00 to come
0:49:01 most likely it addresses the kingdom in
0:49:03 this dunya it is not addressing
0:49:06 nor is that the singapore because i
0:49:08 don't think that was controversial in
0:49:09 the mind of the jews who believed in the
0:49:11 resurrection bodily destruction at least
0:49:13 it was really established there was no
0:49:15 doubt about that they all agreed on it
0:49:17 so it couldn't be as excellent or bring
0:49:18 that
0:49:19 it could it must have another meaning so
0:49:21 already in that
0:49:23 is a part of what the quran says
0:49:28 that says a man after me will come i
0:49:30 will explain you what i cannot explain
0:49:32 now
0:49:32 because you are not able at this stage
0:49:34 historic stage and the story
0:49:36 stage of education as the stage of world
0:49:38 politics and
0:49:39 the dominant powers of the world you are
0:49:41 not able to absorb all
0:49:43 what i have to say on all the message
0:49:44 and the time is not right yet for the
0:49:46 specifically
0:49:47 to be completed to be completed
0:49:49 elsewhere later
0:49:51 so maybe this this phrase if
0:49:54 looked at it more carefully it may be
0:49:57 implicit an
0:49:58 announcement or a request follows or not
0:50:00 to accelerate the coming of the
0:50:02 comforter or the barrack leaders or the
0:50:04 praiseworthy
0:50:05 whatever the translation may be which is
0:50:07 muhammad ali
0:50:08 so this is one one bit also there
0:50:11 which is one of the evidences but that's
0:50:13 obviously this will be
0:50:14 an issue to be discussed with with our
0:50:16 christian friends and so on but
0:50:19 in any case that road player is a nice
0:50:21 player no doubt
0:50:22 about it and if it's if it's
0:50:26 red wood with without understanding and
0:50:28 it will bring bring the one who read it
0:50:30 differently close it
0:50:32 make him uh more spiritual than we're
0:50:35 not reading it
0:50:36 and there's no doubt about that but it
0:50:38 is no way it can it can
0:50:40 uh it can uh compare in in depth
0:50:43 and to breadth and unders and the
0:50:47 philosophical sophistication uh while
0:50:50 being also simply the
0:50:52 fatiha symbol if you need it as face
0:50:53 value it's quite similar straightforward
0:50:55 but you carry deeper and deeper various
0:50:57 deeper deep layers of it
0:50:58 and you get more on depth uh and more
0:51:01 even
0:51:02 uh scholarly and spiritual gains so
0:51:05 that's that's uh
0:51:06 that's i think with this obviously
0:51:10 you know there are many scholars for you
0:51:11 who who
0:51:13 discussed alfatia in in volumes not only
0:51:16 in one volume several volumes
0:51:18 and there are the ones who discussed it
0:51:19 in tens and hundreds of
0:51:22 of uh tapes and video recordings indeed
0:51:26 but it will be done going to various
0:51:28 layers under
0:51:29 connecting it to various eyes of the
0:51:31 quran in more extensive way
0:51:33 i think what we did is sufficient for
0:51:34 that for that level what we want and for
0:51:36 the general public
0:51:37 and the uh the most important is that
0:51:41 what you take from this
0:51:42 the divine name allah whatever does it
0:51:43 mean and it entails
0:51:48 what does it mean really and uh take
0:51:51 take from that that the rap means the
0:51:53 lord and the sovereign the one who
0:51:54 commands the one who legislates so he's
0:51:56 the only
0:51:56 he's the legitimate legislator of all
0:51:58 universes there's no
0:51:59 universe or entity which can be excluded
0:52:01 from allah's gestation don't
0:52:04 but worry about the creative uh command
0:52:07 that's that's that's been the city of
0:52:08 jesus because it's the only divine being
0:52:10 the only one who is have absolute
0:52:11 control over the events in the universe
0:52:13 that's not a matter of controversy what
0:52:16 controversy would be
0:52:17 with most nations for example now with
0:52:19 all secular societies and capital
0:52:21 society
0:52:21 is that that they don't recognize even
0:52:24 those who believe allah is the creator
0:52:25 they don't recognize him as the lord
0:52:27 as the submarine as the legislator they
0:52:30 believe they have the right of
0:52:31 legislation
0:52:32 and they can legislate for themselves or
0:52:34 deny that allah has each other and some
0:52:36 some of them
0:52:36 they they call themselves they
0:52:40 they they they their main
0:52:43 theme is that prophethood and so on does
0:52:45 not exist because if prophets exist and
0:52:47 you then
0:52:48 we have we we have to acknowledge allah
0:52:50 as the legislator
0:52:52 as a sovereign as the king but they
0:52:54 don't want that they want themselves to
0:52:56 be kings and sovereigns which is
0:52:58 obviously
0:52:58 will contradict the enemy so that's for
0:53:02 the
0:53:02 for them then the answer will be maliki
0:53:04 obedient and dave judgment you'll see
0:53:05 the results so there are definitely
0:53:09 various deeper levels but it is best
0:53:12 maybe to postpone them when we come to
0:53:14 bakara and the other one by one to cover
0:53:17 the other issues rather than within the
0:53:19 fatiha in more expanded way
0:53:20 and pre-empting but we don't represent
0:53:24 considerable
0:53:24 a considerable number of which was
0:53:29 because it was the time here to do it
0:53:31 but and we made some conclusions out of
0:53:33 that but more to come inshallah and uh
0:53:35 remaining uh sooner
0:53:37 as they come in their order okay i think
0:53:39 that's that's
0:53:40 that's
0:53:48 Music
0:53:53 foreign