0:00:00 Music
0:00:25 we meet you
0:00:26 dear viewers brothers and sisters on
0:00:28 episode 103 of the weekly episodes of
0:00:31 the fear of the noble quran
0:00:33 by professor mohammed al-massan
0:00:36 these episodes are broadcast live on
0:00:38 study circles of professor mohammed dr
0:00:41 professor dr mohammed al-masri
0:00:44 on youtube every sunday at 2pm british
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0:01:20 today corresponds to the 31st of july
0:01:23 2022
0:01:25 the doctor is continuing
0:01:27 and he is on
0:01:28 we are just starting surat al-maidah
0:01:31 um from the beginning of the of this of
0:01:33 the section
0:01:34 uh i'll hand over to the chef and
0:01:38 if you like
0:01:46 the broadcast should theoretically start
0:01:48 at two o'clock every sunday but
0:01:50 sometimes there is a previous discussion
0:01:52 some questions which do not belong in
0:01:53 the live broadcast so we may get delayed
0:01:56 today for example it's almost 1 uh
0:01:58 3 o'clock
0:02:00 15 afternoon because we have a
0:02:01 discussion about the civil right issue
0:02:03 which was not alive
0:02:05 so expect if you are idiot at two
0:02:07 o'clock you check from time to time if
0:02:08 it didn't start because it may start
0:02:10 normally it should start like
0:02:13 five ten minutes later if there's no
0:02:14 issues to be discussed before separate
0:02:17 issues from the tafsir but today we are
0:02:20 quite late one one hour later but this
0:02:22 is shouldn't be any problem with allah
0:02:24 because the previous discussion is very
0:02:25 important it will be broadcast
0:02:27 separately
0:02:28 so we are now arrived at maida
0:02:31 which is the fifth surah
0:02:33 and the
0:02:34 most of
0:02:35 its parts has been revealed quite late
0:02:37 in madina it's one of the latest solas
0:02:39 as it's clear from its
0:02:41 uh from its content
0:02:43 um let me just a quick remark about the
0:02:45 order of revelation and so on we
0:02:47 discussed that maybe casually before but
0:02:49 because
0:02:51 certain issues may arise sometimes
0:02:52 people go out the order of relation and
0:02:54 so on there are various narrations when
0:02:56 abbas and others about the other
0:02:58 revelation of surahs and so on most of
0:03:00 these narrations are
0:03:01 reference wise
0:03:04 quite faulty
0:03:06 content-wise also obscure unquestionable
0:03:08 so don't rely on that that's number one
0:03:11 one ex prime example is that most
0:03:13 narrations allegedly
0:03:15 claim like muhammad which has also the
0:03:17 other name the sort of
0:03:19 sword of fighting
0:03:21 it was amazing time passed to see that
0:03:23 we were ordering it in it to be in the
0:03:25 sixth year which is if you read the con
0:03:27 the the surah which is the short sword
0:03:29 50 50 plus eyes i think
0:03:32 it is impossible that
0:03:34 any part of it has been even later than
0:03:36 better it is before better and better is
0:03:38 that in the second year so it's one of
0:03:40 the easiest surah and maybe part of it
0:03:42 is even ahead of what what has he read
0:03:44 of
0:03:47 in synchronization with it so don't
0:03:50 trust these order of revelation on build
0:03:52 anything significant
0:03:54 some people say we need that to know
0:03:56 about issues of nash and so on don't
0:03:58 worry about that because the fundamental
0:04:00 principle of nes abrogation is that
0:04:04 that
0:04:06 the the
0:04:07 the the abrogate the obligating must be
0:04:10 later than the above obligated but
0:04:13 it has it has to be it has to be
0:04:15 impossible to reconcile so
0:04:17 and this this there will be unusual
0:04:19 initiative obligation no problem
0:04:21 unless you make the fundamental blunder
0:04:24 that you regard the general
0:04:26 if it is later as obligating the
0:04:28 specific or the restricted which is
0:04:30 illegal which is a catastrophic will
0:04:32 under the general will never be able to
0:04:34 obligate a specific or the restricted
0:04:37 even if it is later if you know this
0:04:39 rule then you don't need to the order
0:04:40 revelation but it gives a hint sometimes
0:04:43 in understanding history and things like
0:04:45 that and eases the understanding of
0:04:46 meaning and give a better image of
0:04:49 what's the reality but if it would have
0:04:51 been really a part of important but
0:04:53 revelation allah would have protected it
0:04:54 sufficiently but if you see there is no
0:04:57 real protection building also what is
0:04:59 the last ayah remember the quran usually
0:05:01 here is the ayah which is in swarthmore
0:05:03 that will come
0:05:05 out
0:05:08 and there is a narration for allah that
0:05:09 was revealed in the in in the sense of
0:05:12 the it was a friday in in the last of
0:05:15 the world
0:05:16 because there's allegedly as you say if
0:05:18 we have received such an ayah we made
0:05:19 the day a day of celebration and the
0:05:23 narration claims someone said ah it is
0:05:25 it's a double
0:05:26 uh the day of celebration it was a
0:05:28 friday and it was the tenth of the hijra
0:05:32 but this is also disputed for muhammad
0:05:35 there's a narration that the last ayah
0:05:36 was the ayat riba in sword al-baqarah
0:05:38 which does not sound really honestly
0:05:40 very persuasive
0:05:43 uh another another one another claim is
0:05:45 that the eye of kalala at the end of the
0:05:47 throat and style which has finished last
0:05:48 week which is also not very persuasive
0:05:51 for many reasons
0:05:53 because the brotherhood came in a
0:05:55 generation omar was asking about several
0:05:56 times and the prophesy hit in his chest
0:05:59 and say you never understood this ayah
0:06:01 this ayah revealed at the end of summer
0:06:03 or the in the summer is sufficient for
0:06:05 you so it's revealed in the summer now
0:06:07 the summer
0:06:08 we don't know exactly uh that year i
0:06:10 have to look at at the table so what
0:06:12 what was the seven even if we
0:06:14 assimilated the last summer in the life
0:06:15 of the prophet it may be
0:06:17 most likely will be something like like
0:06:20 early 10th year so after that there was
0:06:22 no revelation so all of them and the
0:06:24 samshayan says oh the last one is
0:06:28 meaning
0:06:29 inform the people that ali is having the
0:06:30 walaya and they mentioned the hadith of
0:06:33 so
0:06:34 this all is confusing and this does not
0:06:37 is that anything of significance
0:06:39 does not exactly anything of
0:06:40 significance my best guess
0:06:42 uh the best case i have is that
0:06:45 even the ielts
0:06:57 but it may be read again it has been
0:07:00 revealed before because i think
0:07:02 the whole quran was was reviewed it
0:07:05 was viewed yearly
0:07:07 as it develops with time and rewritten
0:07:09 and so on as we discussed earlier
0:07:11 reviewed yearly every ramadan except in
0:07:13 the last ramadan
0:07:17 felt that his life is ending because
0:07:19 jibril without telling him why review
0:07:21 the quran with him completely twice
0:07:23 so i bes a better assumption is that
0:07:25 everything was revealed before that and
0:07:27 that quran was complete and revealed
0:07:28 twice and was written even in a
0:07:30 must-have which many people do not know
0:07:32 most people do not know and the muslim
0:07:34 was actually in between them
0:07:36 and the location is known and abdulbasad
0:07:39 i gave him a a small a small paper which
0:07:42 shows that this must haves were taken by
0:07:43 atom
0:07:45 we mentioned that earlier so that maybe
0:07:47 that everything revealed before that and
0:07:48 that was just the last and that that's
0:07:51 true that i is read again
0:07:54 uh in in
0:07:55 in
0:07:56 the no problem or even again in the day
0:07:59 of
0:08:00 the day of of radio home
0:08:03 of 18 or 17 the hedgehog is not a
0:08:05 problem because an ayah can be read in
0:08:07 various occasions to stress the meaning
0:08:09 which fits to that occasion which may
0:08:11 have been overlooked by some people and
0:08:13 it's very impossible that roughly
0:08:15 receive revelation he starts sweating
0:08:16 and so on and raise the eye again and
0:08:18 people who are not did not memorize it
0:08:20 or don't know it was the will before
0:08:21 thing it has been revealed now it does
0:08:23 believe in before and that happened in
0:08:24 many years like for example the famous
0:08:27 story about the mutilation of hamza and
0:08:29 the people in rohit and there are some
0:08:31 modern earth that i will mutilate for
0:08:33 hamza in uh the retaliation for hamza 30
0:08:35 30 of them on a relationship seventy was
0:08:38 the most like the stronger
0:08:41 the narrative says and this knowledge is
0:08:43 very strong and all people of seerah and
0:08:45 and
0:08:46 and and history narrated
0:08:48 with various is not is that he got
0:08:50 revealed when i captured
0:08:53 if you punish then punish as you have
0:08:54 been punished hamza has been mutilated
0:08:56 he's one man you would mutilate only one
0:08:58 man in israel what but if you if you
0:09:01 forgive that's better for the
0:09:03 the people of oppression than i forgive
0:09:05 but this ayah is revealed in mecca it is
0:09:07 in kasura and is in the context of the
0:09:10 surah of mecca and some people got about
0:09:12 it
0:09:13 no no it was in mecca and
0:09:16 the revelation came reminded of this
0:09:18 ayah and then he recognized this ayah
0:09:20 applies to this situation
0:09:22 also for mutilation is applies in the
0:09:24 battlefield applies in war
0:09:27 extending the the meaning which was in
0:09:28 makkah it will say in makkah maybe it
0:09:30 meant if someone slap you slap him only
0:09:32 one slap someday now it's more if
0:09:34 someone's relate your people and the
0:09:35 battlefield you don't mutilate more than
0:09:37 one like a reasonable number this is the
0:09:39 proportionality principle for example
0:09:41 but i'm just mentioning that as a
0:09:42 general rule because it was discussed
0:09:44 recently in some boards and so on
0:09:47 don't rely on this so-called the order
0:09:49 of relations and give it more weight
0:09:51 than it deserved and you don't need it
0:09:52 for nasa because nasa rules are very
0:09:54 clear and very very very obvious and
0:09:57 there's no issue with that
0:10:00 so bismillah
0:10:02 as i said generally from the conjunction
0:10:04 there it is relatively late that's clear
0:10:06 from the induction
0:10:12 translated
0:10:16 exactly sorry distracted
0:10:20 oh you who have attained to faith be
0:10:22 true to your covenants
0:10:23 lawful to you this go this time goes on
0:10:26 lawful to you is the flesh of every
0:10:29 beast that feeds on plants save what is
0:10:31 mentioned to you here and after but you
0:10:34 are not allowed to hunt while you are in
0:10:36 the state of pilgrimage behold god
0:10:38 ortega ordains in accordance with his
0:10:41 will actually i read i read in arabic
0:10:43 only the the in the most half of jewelry
0:10:47 the the first part is a separate eye so
0:10:49 there's two eyes no problem
0:10:51 continue the other translation i will
0:10:52 read the arabic one later
0:10:55 believers next translation believers
0:10:57 fulfill your obligations
0:10:59 livestock animals are lawful for you to
0:11:01 eat except for that he we will describe
0:11:04 to you
0:11:05 you are not allowed to hunt while you
0:11:07 are in a state of pilgrimage
0:11:09 god commands what he wills
0:11:12 okay so so that if obviously in half it
0:11:14 is one eye here it says two irs and we
0:11:17 discuss the issues of the numbering of i
0:11:19 and this this number gives them a
0:11:20 superior one of the dory but the most
0:11:22 common one people know is the one of
0:11:23 half that's the that's a normal problem
0:11:41 is covenant or agreement
0:11:43 uh it's not obligation no
0:11:45 anything we say and
0:11:47 the the
0:11:48 uh
0:11:49 is defined clearly in an arabic language
0:11:51 and in all human languages agreement is
0:11:54 that the meeting of wheels
0:11:56 i i i make a certain offer you make an
0:11:58 acceptance i make a certain commitment
0:12:00 you make a counter commitment and the
0:12:02 meeting of the two commandments called
0:12:04 up on agreement so arkad is usually
0:12:08 must be by definition it is an action of
0:12:10 two persons agreeing on something so it
0:12:13 is not a single will it is two wheels
0:12:15 meeting together in a certain way
0:12:18 and the command alphabet would fulfill
0:12:20 your covenants is absolute in the sense
0:12:23 in the following sense every covenant
0:12:25 you do is worthy of fulfillment and this
0:12:27 means also that you can make any
0:12:29 covenant you wish all covenants are we
0:12:32 discussed at the door
0:12:33 so refer to that
0:12:35 and we have all i think the translation
0:12:36 of the first parts in which this issue
0:12:38 is discussed so it's available nobody
0:12:40 can claim all this in arabic we don't
0:12:41 have this habit it has been publicized
0:12:43 widely for free
0:12:45 and this or the english version but
0:12:47 printed versions available on amazon for
0:12:48 money so both are available
0:12:51 meaning that basic ruling compare is the
0:12:54 permissibility of all kind of report
0:12:58 if there is a special injunction about a
0:13:00 certain covenant or certain act
0:13:02 prohibiting that then it is an exception
0:13:05 so the basic ruling about covenants and
0:13:07 agreements is that they are permissible
0:13:09 and the moment they are they agreed upon
0:13:11 they become binding for both parties so
0:13:13 two aspects one
0:13:15 every covenant and every agreement and
0:13:17 every condition and agreement because
0:13:18 usual agreements are having structure
0:13:20 and various conditions and what they
0:13:23 call term and condition limitation etc
0:13:25 that's part of the covenant any one of
0:13:27 these
0:13:28 the two parties agree upon is
0:13:30 permissible unless the sharia made a
0:13:32 special injunction about some kind of
0:13:35 conditions or agreement to be prohibited
0:13:37 or haram
0:13:39 and secondly the mountain has been
0:13:40 fulfilled then it is an obligation to
0:13:42 follow it it's breaking the covenant is
0:13:44 a criminal act and it is a major sin
0:13:48 it's a criminal act i mean in the
0:13:50 religious sense it's a is that it could
0:13:52 reach to the level of major sense
0:13:54 breaking covenants
0:13:55 so what's the exception what i'll let
0:13:57 you give an example exception i i agree
0:13:59 with
0:14:00 i give you a hundred
0:14:02 gram of gold now and receive at the end
0:14:04 of the year 110 gram that's that's
0:14:06 invalid this is haram this
0:14:09 is not permissible the akron is invalid
0:14:12 battle it is not convened and that both
0:14:15 of us agree and happy with it does not
0:14:17 make it legitimate that's excluded
0:14:19 another for example raj has a debt
0:14:22 against someone and he has a debt
0:14:23 document that this uh person x y and say
0:14:26 javis or him a thousand pound and you
0:14:29 say okay listen muhammad i sell you this
0:14:31 document
0:14:32 at a discount nikon you can't call it
0:14:34 under and get the debt from no it's not
0:14:37 allowed to sell the debt there's no way
0:14:39 to sell that what's allowed is transfer
0:14:41 the debt
0:14:42 yeah
0:14:43 rash is is is is uh uh uh always uh owes
0:14:47 me some money and say okay i'll uh i
0:14:49 transfer you to uh for this amount of
0:14:52 money for this let's say that i said my
0:14:54 amount to you take that from from you
0:14:56 fulfill that from hafiz that's something
0:14:58 else because
0:15:00 he is already in debt to me so he's just
0:15:02 making hawala but selling it as a
0:15:04 document like most
0:15:06 uh most most um what's called most
0:15:10 derivatives in the world which has
0:15:12 reached now almost a quadrillion most of
0:15:14 them
0:15:15 i think almost 90 percent of them are
0:15:17 essentially that obligation which have
0:15:19 been sold
0:15:20 and this these rotten debts are rotting
0:15:23 in their banking safes everywhere in the
0:15:25 world were waiting for the day they make
0:15:27 a major catastrophe to the world economy
0:15:33 and how come that this derivative have
0:15:35 become this size because selling debt is
0:15:36 very attractive you sell at a discount
0:15:38 and then start getting other debts here
0:15:40 and and most of these are mortgage
0:15:42 obligations heavily packaged as debts
0:15:45 so if you think you have a mortgage for
0:15:47 example with with barclays
0:15:49 that that your obligation between your
0:15:52 back yes barclay is the one who collects
0:15:53 the money from you but the document
0:15:55 itself has already had been long sold if
0:15:57 you if that's the if the
0:15:59 mortgage
0:16:01 application was
0:16:03 was done 10 years ago that document has
0:16:05 been sold and resold and sold and
0:16:07 resolved and that's based on that has
0:16:10 been made and resolved it's a pyramid of
0:16:12 this that's there in the federation the
0:16:14 quadrillion plus
0:16:16 and when that collapse you will you will
0:16:19 not believe your eyes which kind of
0:16:21 misery for the whole world the car will
0:16:22 happen how many banks most banks will
0:16:24 collapse
0:16:25 most big companies will disappear and so
0:16:28 on and this is imminent that's around
0:16:30 the corner
0:16:31 because selling debts is haram
0:16:35 you see the point but this is
0:16:37 the general rule whatever we both agree
0:16:39 upon is permissible unless you ever
0:16:42 showed us this kind of agreement or this
0:16:44 condition is haram and
0:16:47 the second point is that the moment
0:16:49 agreement is done and on a halal
0:16:52 contract when i'm with halal conditions
0:16:54 there's nothing to object by sharia then
0:16:56 it become binding on both of us so two
0:16:58 separate and this is all interested in
0:17:00 this one single symbol
0:17:05 fulfill all agreements and covenants
0:17:08 period
0:17:09 exceptions will be clarified later but
0:17:12 this is the general injunction making
0:17:14 all agreements and covenants
0:17:15 fundamentally
0:17:17 permissible and the ones they are
0:17:19 concluded they are binding
0:17:22 they are binding
0:17:23 and breaking them will be a treachery
0:17:25 it has obvious civil obligation and
0:17:27 similar aspects and liabilities
0:17:29 definitely but in metal
0:17:32 of relation to allah it is the same it's
0:17:34 an obligation how far good's obligation
0:17:36 but the quran says many places those who
0:17:38 break their covenant their beliefs etc
0:17:41 they are they are sinful and some of
0:17:42 them even bordering on kufr so it is not
0:17:45 just just a highly desirable to fulfill
0:17:47 obligation it's a it's it's it's a to
0:17:50 fulfill covenants it's it's obvious
0:17:52 obligatory it is simple not to fulfill
0:17:55 them provided they are validly concluded
0:17:57 that one valid colony has not they they
0:17:59 do not exist as if they don't exist they
0:18:02 are void they should not be fulfilled
0:18:04 and they should not have been cool in
0:18:05 the first place
0:18:06 in the case of a valid contract
0:18:09 but
0:18:10 or agreement but when condition is
0:18:12 invalid that's what the fukaha call
0:18:15 facet corrupt condition
0:18:17 if it is possible to to
0:18:20 check out this condition
0:18:22 drop it
0:18:23 and keep the rest of the of the
0:18:25 agreement if that's me this condition is
0:18:27 not the essential part of that
0:18:29 then
0:18:30 then then then the the arc they're still
0:18:32 valid and should be executed without
0:18:35 this advanced condition or they would
0:18:36 have condition like for example i agree
0:18:39 with russia i given 100
0:18:42 gram of gold and he returned to 110 the
0:18:45 addition of 10 that this degree
0:18:48 requiring addition is haram and invalid
0:18:50 but
0:18:51 if the
0:18:52 if we recognize that later
0:18:54 i have to fulfill for the hand that i
0:18:56 give him the hundred back but not the 10
0:18:59 and i am not saying for dude i'm sinful
0:19:02 in entering the contract in the first
0:19:03 place in that case because there's users
0:19:05 contract
0:19:07 yeah you see the point that's it here uh
0:19:10 other examples
0:19:11 the various examples there uh which way
0:19:14 which can be invoked that the one of
0:19:16 these that is clear because such a
0:19:17 contract is is really a a debt contract
0:19:20 is valid the only which makes it invalid
0:19:22 and haram is the condition that of the
0:19:24 increase if the increase is cut out the
0:19:26 rest of the contract can be executed and
0:19:28 there's no problem obviously no bank
0:19:29 will will will loan you without usually
0:19:31 because they are established for usury
0:19:33 and they're making a bank obviously
0:19:34 nobody will do that so if you enter with
0:19:36 them
0:19:37 then then obviously you're committing
0:19:39 the the sin of entering that unless when
0:19:41 you say if it's you i'm telling by if
0:19:42 you are under yourself necessity and you
0:19:44 do it with the intention not to fulfill
0:19:46 that then
0:19:47 most likely you're not sinful for doing
0:19:49 that and then the question can you drop
0:19:51 that and get away if you're living in a
0:19:53 domain of kuffer and they can't
0:19:55 pursue in courts etc that's a question
0:19:58 which has to be analyzed from situation
0:20:00 situation but let's just threat the
0:20:02 fundamental general principle is that
0:20:05 every contract every agreement and every
0:20:07 covenant
0:20:08 is
0:20:09 valid
0:20:10 per se unless the sharia injunction
0:20:13 stimulates something otherwise about the
0:20:15 contract itself fundamentally or about
0:20:17 parts of it
0:20:18 and secondly uh the moment it is very
0:20:20 validly concluded it become binding on
0:20:23 both parties they cannot bear out of it
0:20:25 without agreement of the other party you
0:20:26 may have agreed to someone understand
0:20:28 this i cannot fulfill that it is very
0:20:30 difficult for me be kind and they leave
0:20:32 me from that condition if he agrees then
0:20:34 it says really the contract has been
0:20:35 amended to be a new contract etc
0:20:38 i think that's clear we don't need to
0:20:39 discuss that more because the rest will
0:20:41 be the law of contract which is a huge
0:20:43 volume in the civil law books
0:21:00 for
0:21:01 for
0:21:02 agriculture for food for milk etc always
0:21:05 finish of it also to eat and slaughter
0:21:07 except which have been
0:21:09 had been told to use have been would
0:21:12 have been
0:21:14 related to you by previous revelation
0:21:16 which is essentially uh
0:21:18 uh
0:21:19 with the text of the quran
0:21:21 because there is one of the
0:21:22 people are keeping it for food for
0:21:24 various things and
0:21:26 possibly with disagreement of some
0:21:29 scholars about the domestic donkey but
0:21:32 all other
0:21:33 and their their equivalents are similar
0:21:35 from from the wilderness is permissible
0:21:38 to lawful for you to eat
0:21:41 however you are not allowed to hunt
0:21:43 while you
0:21:44 where you are in the state of haram now
0:21:46 rant
0:21:49 is is one of the uh the expression of
0:21:51 the quran which could have various
0:21:54 meaning and to haram you are the state
0:21:56 of bahrain or unto haram you are in the
0:21:58 domain of israel
0:22:00 so
0:22:01 hunting
0:22:02 is not allowed if you are state of iran
0:22:04 even if you are outside the domain from
0:22:05 for example you are going for hajjan
0:22:07 homura you
0:22:09 you
0:22:10 by byland because of it in the plane is
0:22:13 scarcely possible to do some hunting so
0:22:15 we are going with a car coming down from
0:22:18 from uh from egypt or coming from from
0:22:20 from syria down the way and then when
0:22:22 approaching medina before approaching
0:22:24 therefore
0:22:35 and you proceed now we are on the state
0:22:36 of islam from there until the border of
0:22:38 makkah it's not that it's not a is in a
0:22:41 domain of haram
0:22:43 normally if you don't you are not
0:22:44 instead you can't hunt you may find a
0:22:46 gazelle there and you hunt it but if you
0:22:48 instead of haram you are not allowed to
0:22:49 run
0:22:50 but if you approaching mecca by
0:23:00 then you are not allowed to hunt because
0:23:01 the haram is for is a prohibited demand
0:23:04 the wind for any hunting
0:23:06 okay so
0:23:08 has both meaning
0:23:09 you are hurum you are a state or your
0:23:11 you are your haram meaning you are state
0:23:13 of iran or you are in domain of
0:23:15 the state of islam even if you are
0:23:16 outside the haram and a force you
0:23:18 already by necessity inside the harlem
0:23:20 or
0:23:24 for example but approaching
0:23:29 the moment you crossed the border of
0:23:30 haram you only see the marks of the
0:23:32 haram now with your cross you see nice
0:23:34 visions there or or
0:23:36 or other nice beds you are not allowed
0:23:38 to shoot them because this is they are
0:23:40 protected by the domain address you are
0:23:42 not prohibited
0:23:43 and why is that because allah commands
0:23:45 whatever he wills
0:23:48 there are wisdom for that obviously
0:23:50 clearly but that's it
0:23:52 the domain of haram and the state of ram
0:23:54 should be a state of peace the avoiding
0:23:56 of bloodshed unless absolutely necessary
0:23:58 absolutely necessary meaning for example
0:24:01 while you're coming from from uh
0:24:12 you may have
0:24:13 you may need to eat and you slaughter a
0:24:15 sheep this is not a hunt this is that's
0:24:17 permissible there's no problem for you
0:24:18 because it's your you own that ship it
0:24:20 is not it's not in the wilderness it's
0:24:22 not a free it's not free for anybody for
0:24:25 hunting that's okay but otherwise
0:24:28 hunting is essentially a violent act
0:24:31 against animals who are free and
0:24:33 belonging only to allah not to you and
0:24:35 that's allah because he decided that
0:24:38 instead of haram you should be as be as
0:24:40 away from dispute from bloodshed as
0:24:42 possible and the same around makkah
0:24:44 there's a certain area in which chanting
0:24:46 is prohibited it's haram
0:24:48 it is harlem
0:24:52 and it has other reasoning
0:24:55 to be sanctuary you are a state of
0:24:56 sanctity and this is sanctuary and and
0:24:58 that sanctuary is declared by allah to
0:25:01 be a place of peace even wild animals
0:25:03 should be huntable what animals should
0:25:05 be should be safe
0:25:07 and they extend extremely to any animal
0:25:09 which is not dangerous or not attacking
0:25:11 some animals by their own nature are
0:25:13 dangerous they can be killed like for
0:25:14 example maestro rats and so on
0:25:17 and some animals only if they attack if
0:25:19 they don't attack leave them
0:25:21 so allah might do whatever he wants and
0:25:24 the issues of
0:25:26 of hunting etc there are complete
0:25:28 chapters in there but it's the
0:25:29 fundamental principle is clear and
0:25:30 that's all enough for us to explain the
0:25:32 quran
0:25:34 will come later
0:25:35 Music
0:25:37 and then again another injunction in the
0:25:38 next ayah
0:25:40 threatening for those who transgress and
0:25:41 so on because some people could not give
0:25:43 up and so on
0:25:46 and the next ayahs
0:25:48 came uh made in these injunction and
0:25:50 strengthening
0:25:52 threatening anyone violating
0:26:16 with quite a number of sub subsections
0:26:19 which we'll discuss more explicitly yeah
0:26:22 start
0:26:22 translation oh you have attained to
0:26:25 faith offend not against a symbol set up
0:26:28 by god nor against the sacred month of
0:26:30 pilgrimage nor against the garland
0:26:33 the garlanded offerings nor against
0:26:36 those who flock to the inviable temple
0:26:38 seeking favor with their sustainer and
0:26:40 his goodly acceptance
0:26:42 and only after your pilgrimage is over
0:26:45 are you free to hunt and never let your
0:26:48 hatred of people who would buy you from
0:26:50 the inviable house of worship
0:26:52 lead you into sin of aggression but
0:26:55 rather help one another in furthering
0:26:57 virtue and good consciousness and do not
0:27:00 help one another in furthering evil and
0:27:03 enmity and remain conscious of god for
0:27:06 god is severe in retribution next
0:27:08 translation believers do not violate the
0:27:11 laws pertaining to god's sacraments
0:27:14 the sacred month of pilgrimage or the
0:27:17 offerings and do not prevent those who
0:27:19 are going to the sacred house from
0:27:21 seeking favor pleasure and acceptance
0:27:23 from their lord
0:27:24 once your pilgrimage is over then you
0:27:27 are free to hunt
0:27:28 never let your hatred for the people who
0:27:30 barred you from the sacred sanctuary
0:27:33 lead you to break the law help one
0:27:35 another and
0:27:36 help one another to do what is right to
0:27:39 always be mindful of god and do not
0:27:41 encourage one another in sin and
0:27:43 hostility
0:27:44 always be mindful of god because his
0:27:46 punishment is there
0:27:48 yeah so there's a number injection there
0:27:50 first of all
0:27:52 don't
0:27:52 uh allow yourself to violate the the the
0:27:56 issues while
0:27:57 it's most likely
0:28:00 nor violate the uh the the months of
0:28:03 sanctity that this month were
0:28:05 established before islam for time
0:28:07 ibrahim to give
0:28:09 protection around the hajj time that's
0:28:13 so before hajj one month and after hajj
0:28:15 one month so the people can travel
0:28:16 peacefully
0:28:18 etc so that these months until until now
0:28:21 people should be at least in with an
0:28:23 arabian prince that should be traveling
0:28:24 under italy it was that's we could say
0:28:27 that because it's usually a destruction
0:28:29 between entities now there's no entities
0:28:32 there's not islamic india in the arab
0:28:33 peninsula since then so and
0:28:37 the violation of and
0:28:40 blocking the way of or the wake of
0:28:42 people traveler is haram anyway
0:28:44 but still in the sanctuary
0:28:47 months of sanctity especially for people
0:28:48 going toward hajj it is doubly
0:28:51 prohibited and doubly sinful
0:28:54 so this issue of
0:28:56 seems to be even obligated by history it
0:28:59 may come again like for example now uh
0:29:01 let's say the situation the conflict
0:29:03 between saudi arabia and yemen just
0:29:05 regarding who is right and wrong
0:29:07 this should not have allowed anyone to
0:29:09 transgress in
0:29:11 and prevent people from going to the
0:29:12 haram or intercept them because we are a
0:29:14 state of war so the war should cease and
0:29:17 it will be seizure fire in that time
0:29:20 but this is more complex international
0:29:23 and don't also try this against
0:29:26 is the offering going to makkah and
0:29:28 these had usually having certain uh
0:29:30 ornaments uh and their necks and so on
0:29:32 declaring them to be
0:29:34 so don't uh
0:29:36 some people say oh this is a hadith
0:29:40 driven by because at that time the
0:29:42 stealth mushriken were allowed to go to
0:29:43 makkah this is by a mushrik well it
0:29:46 doesn't have no sanctity no because he
0:29:47 is intending to do makkah thinking he
0:29:49 has allah's favor
0:29:51 and this is by the responding to the
0:29:53 call of even if he has in some aspects
0:29:55 false belief but the moment
0:29:57 the offering is having this
0:29:59 showing that it's going to toward the
0:30:01 haram it has a sanctity i don't violate
0:30:04 that by any kind of arguments
0:30:06 and nor those who are going through the
0:30:08 the holy sanctuary
0:30:09 looking for the favor of their lords
0:30:11 according to their beliefs
0:30:13 there's a life of believer who are
0:30:15 genuinely looking for them the lord but
0:30:17 others who may think they are looking
0:30:19 away but they are not really but they
0:30:21 are going to the holy sanctuary to
0:30:22 perform hajj as a ritual maybe of
0:30:25 pre-islamic tradition
0:30:27 so that's that's all not permissible
0:30:29 don't do that abstain from it
0:30:32 and
0:30:35 and if you become halal
0:30:37 then hunt again again by the way
0:30:42 if you are not in state if you are out
0:30:43 of the state of islam you are
0:30:45 then you can hunt but if you are out of
0:30:47 the domain of haram of haram you also
0:30:50 had so it you have to observe that issue
0:30:54 meaning you are not in the in the in the
0:30:57 closed sanctuary in which hunting is
0:31:00 prohibited forever
0:31:01 and you are not in the state of islam
0:31:03 for example you finished your number you
0:31:05 exited the boundary of makkah then you
0:31:07 are in what meaning now you can hunt but
0:31:10 not before so even if you will finish
0:31:12 your rituals in makkah and you are now
0:31:15 in as a person and you you are allowed
0:31:18 intercourse and all of these things but
0:31:20 you are in the domain
0:31:21 for example in mina and in muslim you
0:31:23 are in the harlem but not in arabic
0:31:25 interesting alpha it is outside that's
0:31:27 the reason some people go in arafat and
0:31:29 try to intercept pigeons which are
0:31:30 living around the haram if they go
0:31:32 outside but the visions know now very
0:31:34 well they barely go there
0:31:36 so
0:31:37 then you are not allowed even even if
0:31:39 you are halal and you have intercourse
0:31:41 at everything you are nothing there is
0:31:43 a state of islam but you are in the
0:31:44 winner of you cannot hunt there but when
0:31:47 you accept that that's it both you have
0:31:49 to both be halal in both senses
0:31:52 then you can hunt
0:31:53 and don't let the hostility of some
0:31:55 people who prevented you from from there
0:31:58 from accessing the holy sanctuary like
0:32:00 correlation other that you transgress
0:32:02 that's not exclusive translation that
0:32:04 people are hostile and blocked you from
0:32:06 the uh holy sanctuary this may be
0:32:09 revealed around today possibly we don't
0:32:11 know this
0:32:12 it feels like that because this is the
0:32:14 time where they prevented and then uh
0:32:18 they may some people say they prevented
0:32:20 us from the holy sanctuary and then we
0:32:22 should come even in them or we should
0:32:24 should try and access them but no
0:32:25 because of that no it's not possible
0:32:28 and and and that i do this this
0:32:30 translation is not allowed and then the
0:32:32 hostility is not because of the season
0:32:35 and instead cooperate with each other
0:32:38 on virtual and good deeds
0:32:41 and righteousness
0:32:45 and do not
0:32:46 cooperate in in
0:32:48 in sin and transgression or hostility
0:32:52 that's a jana principle in every
0:32:53 situation not only a state of
0:32:55 general universal
0:32:57 but specifically in the state of iran
0:32:59 and in the holy sanctuary this is even
0:33:01 more strongly enforced and doubly
0:33:02 important
0:33:03 and be conscious of allah protect
0:33:05 yourself from allah punishment because
0:33:07 allah is severe in punishment this is a
0:33:10 threat
0:33:11 for those who transgress these so this
0:33:13 is contain quite a number of fundamental
0:33:15 principles things related to the holy
0:33:17 sanctuary and hajj and so on
0:33:19 and hunting and things of universal
0:33:22 validity everywhere
0:33:24 that's the cooperating in in in in
0:33:27 virtue and aqua and righteousness and
0:33:29 could these other things
0:33:31 shall
0:33:32 make you close to allah's awareness and
0:33:34 do not cooperate in sin and
0:33:36 transgression
0:33:39 what whatever what causes accreditation
0:33:41 there is no justification for
0:33:43 cooperating in civil transition
0:33:45 whatsoever none whatsoever and beware of
0:33:48 allah because allah is victorious
0:33:54 Music
0:34:24 forbidden to you is carrion and blood
0:34:26 and the flesh of swine and that over
0:34:28 which any name other than gods has been
0:34:30 invoked and the animal that has been
0:34:33 strangled or beaten to death or killed
0:34:35 by a fall or gore to death or savaged by
0:34:38 a beast of prey save that which you
0:34:41 yourselves may have slaughtered while it
0:34:42 was still alive
0:34:44 and forbidden to you is all that has
0:34:47 been slaughtered on an on idolatrous
0:34:49 altars
0:34:51 and you are forbidden to seek to learn
0:34:53 through divination what the future may
0:34:55 hold in store for you this is sinful
0:34:58 conduct
0:34:59 today those who are bent on denying the
0:35:01 truth have lost all hope of you ever
0:35:04 forsaking your religion
0:35:06 do not then hold them in awe but stand
0:35:09 in awe of me today i have perfected your
0:35:11 religious law for you and have bestowed
0:35:13 upon you the full measure of my
0:35:15 blessings
0:35:16 and will that self-surrender unto me
0:35:19 shall be your religion as for him
0:35:21 however who is driven to what is
0:35:23 forbidden by dire necessity and not by
0:35:26 inclination to sinning behold god is
0:35:29 much forgiving a dispenser of grace
0:35:32 mistranslation
0:35:34 you are forbidden to eat animals that
0:35:36 you find already dead blood pork meat
0:35:39 any animal over which any name other
0:35:42 than gods has been invoked any animal
0:35:44 that has been strangled or beaten to
0:35:46 death or killed by a fall or bored to
0:35:48 death or mauled by a wild animal
0:35:50 unless you can still properly slaughter
0:35:53 it
0:35:54 you are also forbidden to eat anything
0:35:57 that has been sacrificed to idols
0:35:59 you are forbidden to draw lots since
0:36:01 this is sinful conduct
0:36:03 the unbelievers have lost all hope of
0:36:06 you ever forsaking your faith
0:36:08 do not be afraid of them but stand in
0:36:10 awe of me today i have perfected your
0:36:13 faith and
0:36:14 for you and have shed my grace upon you
0:36:17 and have chosen submission islam to be
0:36:19 your faith
0:36:20 as for him who is driven to what is
0:36:22 forbidden by their necessity and not by
0:36:24 an inclination to sin god is all
0:36:27 forgiving and merciful to all yeah
0:36:30 so that's that's
0:36:32 that's a detail of the main injunction
0:36:34 which have been actually in mecca also
0:36:36 and
0:36:37 some people say if this is the irish
0:36:39 coming in in in
0:36:41 in
0:36:42 in the last
0:36:44 hajj the last hajj which was attended
0:36:46 which was a friday so according to the
0:36:47 roman narration which is possible that
0:36:49 could been have revealed before and
0:36:51 repeated again
0:36:52 but the people think because they say
0:36:54 ali mahmoud alaikum dina come so there
0:36:55 will be no other
0:36:57 kill someone could construct there will
0:36:58 be no new injunction after that although
0:37:00 some repeat repeating or enforcing
0:37:02 whether ejection may come but no new
0:37:04 injunction because the decision has been
0:37:06 perfected whatever it is
0:37:08 as you said the time of validation is an
0:37:10 obscure issue which you would not
0:37:12 uh lead that uh lead to any real real
0:37:16 insight anything of relevance
0:37:19 uh
0:37:20 that's uh uh that that's uh that's uh
0:37:23 that that's i think clear because
0:37:25 because the the that the religion has
0:37:27 been perfected at this day which that
0:37:29 was revealed the first time
0:37:31 uh
0:37:32 does does not prevent other reinforcing
0:37:35 great revelation for other things and so
0:37:37 on and doesn't it
0:37:39 negate that
0:37:40 with the closing are down and the
0:37:42 complete perfection was with the death
0:37:45 that is everything is closed down that's
0:37:46 it so that's it
0:37:48 no no dean is available after the
0:37:51 default islam anyway because it cannot
0:37:53 be anything coming in in the uh
0:37:56 narration so the day of revelation of
0:37:57 this is not as fundamental if some
0:37:59 people try to argue and we lead to
0:38:01 dispute between sunni and shea
0:38:08 but it's not a new injunction but even
0:38:09 if it's a new junction and it means the
0:38:11 same day doesn't make any difference
0:38:12 because that has been
0:38:14 attacked by
0:38:15 before his death and until his death he
0:38:17 was better narrating
0:38:19 the injunction so that's that does not
0:38:21 bring um
0:38:23 does not does not bring any really a
0:38:25 resolution of that problem which it's
0:38:27 not a problem itself but people imagine
0:38:29 because of sectarianism
0:38:31 so let's go to the iron out
0:38:33 so prohibited for you also again
0:38:35 repetition which have been revealed in
0:38:36 mecca
0:38:38 the carrion the
0:38:40 the
0:38:40 flowing blood were dumb actually dumb
0:38:43 meaning the damage for the
0:38:45 flowing blood
0:38:46 and the
0:38:47 the
0:38:48 the flesh of the the the the swine
0:38:52 and whatever have been uh
0:38:54 been devoted to anything except allah
0:38:57 and also
0:38:58 then a various types of of dead of
0:39:01 cardios are mentioned so somebody say
0:39:03 maybe carry some an animal who died
0:39:05 himself and this next morning we find
0:39:07 ours our sheep dead
0:39:09 heart attack or disease we should not
0:39:12 but also the one who strangled itself
0:39:14 sometimes animals get strangled because
0:39:16 they are usually tied to the ropes and
0:39:18 it's very well possible that they they
0:39:20 in time actually i experienced such case
0:39:22 almost an animal also we were going for
0:39:25 a picnic for a few days and we had a
0:39:27 sheep and it almost stranded itself but
0:39:29 we catch we caught it before it died
0:39:31 and more older than one fire fall from
0:39:33 on on high
0:39:35 uh or yeah and the one from women are
0:39:37 high and then one he's been attacked by
0:39:39 another animal especially by horns and
0:39:42 whatever the other wild animals have
0:39:44 attacked and eaten except if you can't
0:39:46 catch those before they completely
0:39:47 expire and you slaughter them properly
0:39:49 by by shedding the blood with the
0:39:51 intention of slothalik
0:39:54 and then
0:39:55 uh again
0:39:56 whatever sacrificed uh on on on altars
0:40:00 not only in idols but an altars of idols
0:40:02 and also because these nusabes are
0:40:05 they called in the old system in the
0:40:07 high places because usually in high
0:40:08 mountains or in high hills on top of the
0:40:11 hill is something like a steel or
0:40:13 something like that or a
0:40:15 missile or something like that and they
0:40:16 hang and they they slaughter therefore
0:40:20 for the various divinities and etc
0:40:23 that's also not acceptable
0:40:27 that's it
0:40:28 and also
0:40:29 that you will use the arrows or whatever
0:40:31 types of divination like like the
0:40:34 various types of danish arrows
0:40:37 some people use use uh casting lots uh
0:40:40 by a step of divination to know the
0:40:42 future not to decide for example casting
0:40:44 a lot to decide uh who should get a
0:40:47 certain price or casting lots
0:40:50 between wives who should be taken or
0:40:52 along the trip if you cannot take all of
0:40:54 them etc that's perfectly fine but
0:40:56 there's some people cast custard and
0:40:59 certain
0:41:02 arrows and things like that and see from
0:41:04 the shape and so on what they uh
0:41:06 what the future should be etc or they
0:41:09 have for example uh
0:41:11 they write things on a piece of paper
0:41:12 say go or don't go and then some of them
0:41:16 and then they mix them and then take out
0:41:17 so it says you go then you go on your
0:41:19 trip if they don't go then it is
0:41:21 commanding you not to go this is all
0:41:22 obviously nonsense in itself is uh
0:41:25 absolutely nonsensical
0:41:27 it has nothing to do but using it is not
0:41:29 understandable i think the relation with
0:41:31 this this is sinful it's actually
0:41:33 rebellious it's manifest and rebellious
0:41:36 sinful
0:41:37 and say
0:41:38 today that's what people take as an
0:41:41 indication that this has been revealed
0:41:43 in in
0:41:44 in
0:41:45 yamajuma in in the um
0:41:57 today the disbeliever have given up hope
0:42:00 that they will ever change your religion
0:42:02 so don't be
0:42:04 respecting or fearful of them rather be
0:42:07 respecting that fearful of me today i
0:42:09 have perfected your religion
0:42:12 and completed my favor on you
0:42:16 and they have
0:42:16 decided to make islam the deen
0:42:18 acceptable from you which is before that
0:42:20 mentioned
0:42:21 so on that anything except
0:42:25 but i i am pleased with islam to be your
0:42:27 deen
0:42:28 in this in this in this context is
0:42:30 meaning instead of for example uh
0:42:33 judaism or christianity or foreign
0:42:35 because these are other religions
0:42:38 notice the ayah is concluding after
0:42:40 certain injunctions so this is this not
0:42:42 only the belief the belief of judaism
0:42:44 and it's not what the original belief of
0:42:46 musa is exactly the same
0:42:48 it was not completely well developed and
0:42:50 expanded but we were not ready for for
0:42:53 some devil issues and so on uh which we
0:42:56 have to believe in after that for
0:42:57 example
0:42:58 later but
0:43:00 uh
0:43:01 the sharia was quite different but the
0:43:03 allah is not pleased with this
0:43:05 he is pleased with this financially
0:43:06 because he is the one who was most
0:43:08 perfect and suitable until the omar
0:43:09 qiyamah that's your deen which contains
0:43:12 was the belief and the sharia the belief
0:43:15 is similar into fundamentals to that of
0:43:17 musa and the isa for example but it has
0:43:20 expanded
0:43:22 information and details which they don't
0:43:24 have and they were not aware about it
0:43:26 secondly the sharia is definitely
0:43:29 significantly different than what what
0:43:31 what the jews and the the so-called
0:43:33 christian have
0:43:35 so that's that's this one the final one
0:43:37 with this
0:43:39 is the one as a deen a way of life
0:43:40 accepted by allah i pray allah is
0:43:42 pleased to have that for you and this is
0:43:44 the one who called islam al-islam which
0:43:47 is the religion revealed to muhammad not
0:43:49 just islam which is surrendered to allah
0:43:51 no it's al-islam the specific quality to
0:43:54 muhammad with the family
0:43:56 however who is in a duress in a state of
0:43:59 diana
0:44:01 then
0:44:02 without intending to commit sin
0:44:05 uh allies forgive for
0:44:07 merciful and forgivenessful meaning he
0:44:10 can take from these prohibited foods to
0:44:12 in that state of of diabetes and need
0:44:15 now um
0:44:19 how to judge theirs and need that's that
0:44:22 that's to every person to judge a choice
0:44:24 situation
0:44:26 there's no no
0:44:27 clearly in the case of someone facing
0:44:29 death for example
0:44:31 about to die and if he eats carrion he
0:44:33 can't eat curry no doubt about that etc
0:44:36 but sometimes it is less than that like
0:44:38 for example uh
0:44:40 uh there's a there's another narration
0:44:42 i'm not sure about it it's not that's
0:44:44 wrong i remember reading it and i did
0:44:46 not scrutinize very much because it
0:44:48 sounded very logical for me uh a man
0:44:51 came to russia complaining said that uh
0:44:54 our our comment we came uh woke up in
0:44:56 the morning and found our camel's dead
0:44:58 we could not so we could not we could
0:45:00 not make that cut we could not slaughter
0:45:02 it and shed the blood so with the
0:45:04 intention to eat it
0:45:05 and understand it's maitre you cannot
0:45:07 eat it say messenger allah we are the
0:45:09 most poor we are the poorest people in
0:45:11 medina and we have nothing else except
0:45:13 this we have no money we have no other
0:45:15 food that's only this we're living thank
0:45:16 you for this milk and surviving on it
0:45:18 now it is gone so even we are in a dire
0:45:21 slavery then i said then you you can eat
0:45:23 it
0:45:24 so they obviously they will dry some of
0:45:26 it as required who is going to get a
0:45:28 household eating a camel at one go it's
0:45:30 not possible so we're going to dry it
0:45:32 and do the various salting etc and
0:45:34 keeping it for a longer time and indeed
0:45:36 for it for a certain time
0:45:38 so this is not necessarily that the
0:45:39 people are in a famine or dying it's not
0:45:41 to that level but
0:45:43 still they are a necessity otherwise
0:45:45 they will go begging and for for people
0:45:47 to give him charity that that's that's
0:45:49 not a desirable affair so i did not
0:45:52 recognize this not of the story because
0:45:53 it sounded very reasonable for me but at
0:45:56 the other point so this everyone has to
0:45:58 judge that according to his best
0:46:00 consciousness it is really a necessity
0:46:01 he should do that
0:46:03 and secondly the other phrase is not
0:46:07 inclining to
0:46:08 to to evil or to sin
0:46:12 even has have a unique point of view of
0:46:14 that besides that he should not have an
0:46:16 intention of saying
0:46:17 clearly because uh if you judge the if
0:46:20 you judge the situation so that
0:46:23 you are not convinced internal that's
0:46:25 really necessary but you are inclined to
0:46:26 sin you don't bother really about tahuka
0:46:28 that's then you don't have the
0:46:30 permission you don't expect forgiveness
0:46:32 of mercy from allah but he has another
0:46:34 point say for example
0:46:37 let's assume someone is is going on on
0:46:40 on the mountains or in in the forest
0:46:42 with the intention to rob people is a
0:46:44 highway robot
0:46:45 and then he fallen necessity for example
0:46:47 as his
0:46:48 entire past you have your horse or you
0:46:51 have your camel dies and you got stuck
0:46:53 there in these
0:46:54 remote areas
0:46:56 and then only you can find all the dead
0:46:58 carry on
0:46:59 a loss that's it
0:47:01 and it has a unique point of view she
0:47:03 has seven minutes i will report it to
0:47:04 you and leave it for you to analyze in
0:47:06 your mind and think how how if it's
0:47:08 really he said this one was his trip
0:47:12 which brought him in the necessity was
0:47:14 for the intention of evil and sin he was
0:47:16 going out not traveling for business not
0:47:19 going to study not going to the haram
0:47:21 not going just for
0:47:22 to enjoy uh to enjoy a holiday no he was
0:47:25 going with the intention to intercept
0:47:27 maybe caravans and drop them so he's
0:47:30 intending evil with his trip now in his
0:47:32 trip um calamity has happened
0:47:35 and he is now in the state of duress he
0:47:37 said
0:47:39 he is muthajanif
0:47:40 his history originally initiated
0:47:43 in the intention of
0:47:45 of sin
0:47:46 he cannot eat the cardio
0:47:49 i say how should he then do should he
0:47:51 die say no he should repent
0:47:53 may covenant
0:47:54 i repent for my misdeeds
0:47:57 i will never do it again
0:47:58 then he can eat that he has ended the
0:48:02 intention of sin
0:48:04 which is if you look at it it has some
0:48:05 merit
0:48:06 that's what if you trip which got you in
0:48:08 trouble because how uh how how come you
0:48:11 get in trouble for example if you're on
0:48:13 the way and you lose your
0:48:15 carrying animal and you are far away and
0:48:19 and no no nearby or you can't help and
0:48:21 then supply food or you buy food or
0:48:23 something else it's impossible except to
0:48:25 eat a carrion
0:48:27 the the there are various trips you can
0:48:29 use but some of them
0:48:30 started with evil intention like going
0:48:32 on a robbery campaign
0:48:36 then his point he is very very military
0:48:38 has a good have a good merits you are
0:48:40 the number you are in state of sin your
0:48:42 intention you dream all is sinful now
0:48:44 you cannot take the rules of allah you
0:48:46 have to be repent and recognize your sin
0:48:50 then you can take the rules of allah
0:48:51 right let's say it is it is
0:48:54 the whole thing is a one deal package
0:48:56 you cannot take part on your part
0:48:58 so that's that point of view is having a
0:49:00 merit look at it it looks it looks very
0:49:03 serious besides obviously you should not
0:49:05 have the intention to sin anyway uh
0:49:08 during the judgment of your situation
0:49:11 that uh
0:49:12 that you are really in need like this
0:49:14 man who asked my camel died and so on
0:49:16 and he purchased them as a carrion what
0:49:18 what you might really expect to tell you
0:49:20 he said but this is the situation this
0:49:21 situation so the man wanted to avoid
0:49:24 falling in the situation that he begging
0:49:25 the people because he has that's the
0:49:27 only thing they had they were living in
0:49:28 its milk and nothing else now it's gone
0:49:31 so at least they can benefit from the
0:49:33 meat for a certain time until they can
0:49:34 fix their situation so he's not
0:49:36 intending to send his intended to fix
0:49:38 his situation in such a way that he
0:49:39 survived with dignity that's not a
0:49:41 sinful intention that's definitely
0:49:43 covered he doesn't have that situation
0:49:45 that's that is the problem
0:49:47 eat it
0:49:48 don't do whatever it is
0:49:50 with it
0:49:52 whatever necessary so you can survive on
0:49:54 it at a certain time
0:49:57 but a point of view of it has with the
0:49:59 case of someone getting himself in a
0:50:00 situation where he is done that he says
0:50:02 it resulted from him going in that
0:50:04 situation and which he initially
0:50:06 initiated in a sinful state that has to
0:50:08 be also fixed before you take
0:50:11 the divine permission of eating the
0:50:13 cardio you have to repent before
0:50:15 otherwise you are you are adding sin to
0:50:17 a sense they say that you what is he
0:50:19 saying say if you don't repent for you
0:50:21 going on on a highway robbery and
0:50:23 recognize that you have seen that you
0:50:25 are transgressed against allah
0:50:26 commandments
0:50:27 then it is irrelevant of you it coming
0:50:29 through you are already doing something
0:50:31 worse than eating anyway
0:50:33 so if you want to have the rosa and to
0:50:34 enjoy that allah is forgiveness and
0:50:36 merciful then
0:50:38 better better to do things probably
0:50:40 repent first make the intention not to
0:50:42 do again become an upright reasonable
0:50:45 human being and then eat and then go
0:50:47 back that your life has changed then
0:50:49 this experience is maybe a test for our
0:50:51 financial for you to get them i think
0:50:54 the point of view of it has been this
0:50:55 point is quite meritorious having good
0:50:57 merits
0:51:00 then some people are still asking about
0:51:01 things and so on
0:51:03 uh despite themselves ordering people
0:51:05 not to ask many but some people are you
0:51:06 know some people coming from the bed we
0:51:08 would not know that there is there is an
0:51:10 injunction not to ask many questions
0:51:13 what was what's permissible for them
0:51:15 obviously they were asking about things
0:51:17 about hunting
0:51:18 as it comes
0:51:35 they will ask me as to what is lawful to
0:51:37 them say lawful to you are all the good
0:51:40 things of life
0:51:41 and as for those hunting animals which
0:51:44 you train by imparting to them something
0:51:46 of the knowledge that god has imparted
0:51:48 to yourself
0:51:49 eat of what they seize for you but
0:51:51 mention god's name over it and remain
0:51:54 conscious of god verily god is swift in
0:51:57 reckoning next translation they will ask
0:51:59 you prophet what is lawful for them say
0:52:02 all good things are awful to you
0:52:04 including what you have taught your
0:52:05 birds a beast or prey to catch teaching
0:52:08 them
0:52:09 as god has taught you you may eat what
0:52:12 they catch for you but if they invoke
0:52:14 god's name over it and always be mindful
0:52:16 of god he is quick to take account
0:52:19 so that's it that's uh clarifying things
0:52:22 like for example because uh uh first of
0:52:25 all general answer all good things have
0:52:27 been learned for to all getting
0:52:29 including what's difficult is that you
0:52:32 have you may teach them some bad play on
0:52:34 animal prey
0:52:36 uh you you have you have trained to be
0:52:38 like like hunting dogs that the word
0:52:40 used called unsmokingly bean making them
0:52:42 like dogs because the prime hunting
0:52:45 animal which was trained uh
0:52:47 appropriately for hunting is the dog and
0:52:49 this is the greyhound essentially that's
0:52:51 that that specific race is excellent in
0:52:54 hunting but there are others for example
0:52:56 like in britain they have other tanks
0:52:57 with the use for hunting foxes but this
0:52:59 is not really a legitimate hunt in any
0:53:01 case but independent of that
0:53:03 mukkali bean because this that question
0:53:05 does not alright because they're hunting
0:53:06 that just to to keep the number of
0:53:09 of foxes low or just enjoyment which is
0:53:12 haram anyway but here we are talking
0:53:14 about hunting something for food
0:53:16 mughalim so the word the train for for
0:53:18 hunting probably is always about making
0:53:21 like the dogs
0:53:22 gulp from kelp from dog you train them
0:53:24 to be like dog-like including
0:53:27 the primary one is the dog
0:53:29 but actually what you're training them
0:53:31 are teaching them is that what allah
0:53:32 taught you
0:53:33 don't think it is it's your ingenuity or
0:53:36 your or your your sovereign capabilities
0:53:38 no it's also allah has taught you
0:53:40 that done whatever they catch for you
0:53:43 for you
0:53:45 then you can eat
0:53:46 and mention the name of allah and the
0:53:48 question is the mission before sending
0:53:50 the animal or after this is that a nice
0:53:53 point of of which we are not going to go
0:53:56 into details because most of us will
0:53:58 never go in hunting if he goes in
0:53:59 hunting someone goes hunting he should
0:54:01 check the
0:54:02 box of his school of thought and
0:54:04 see what what they say about that but
0:54:06 also this declasmale is most likely uh
0:54:09 for desirability not for obligation
0:54:10 because if you don't miss your life as a
0:54:12 believer you are missing them allah
0:54:13 anyway you have mentioned it in salah
0:54:15 before and so on but anyway that's also
0:54:17 another secondary point about mentioning
0:54:19 the name of allah with some people
0:54:20 especially hanafi and like like
0:54:25 like
0:54:28 when slo one of slaughtering mass mass
0:54:30 shiva son in turkey freezing them or
0:54:32 cooling them down and sending them in
0:54:34 arabia and so on and then the people who
0:54:36 were contracting them from arabia
0:54:38 but also the turks themselves i don't i
0:54:40 don't think it's the han of your mother
0:54:41 and so on
0:54:42 because mass slaughtering you have like
0:54:44 like almost like like a conveyor belt of
0:54:46 animals slaughtering one after whatever
0:54:48 so what they do and if you ask the
0:54:51 people doing the slaughtering to mention
0:54:52 the name of allah their throat will run
0:54:54 dry so they put like a microphone
0:55:01 it looks like a
0:55:02 reality
0:55:03 shouldn't be needed like that but that's
0:55:05 because the misunderstanding must be
0:55:07 somehow the name must be pronounced
0:55:08 publicly and loudly otherwise it is
0:55:10 haram most likely this is wrong but okay
0:55:13 the people i wouldn't agree with the
0:55:15 people doing that although you may smile
0:55:17 on it
0:55:18 but the important point is that
0:55:21 you catch you you eat only for that what
0:55:23 they call they quote for you
0:55:26 now how do you know it has caught for us
0:55:27 there's a characteristic if
0:55:29 the
0:55:30 mentioned that in hadith if you see the
0:55:32 animal have eaten some you started eat
0:55:34 from it
0:55:36 has done the catching for you for
0:55:38 himself
0:55:39 then it is you and have no right to to
0:55:41 derive him from that that he caught his
0:55:43 he's not quoting for you but if he did
0:55:45 not
0:55:46 then it is uh it is uh he has caught for
0:55:49 you
0:55:50 he has caught for you
0:55:52 so
0:55:53 uh
0:55:54 then it is permissible and why the
0:55:56 question was of that because of that
0:55:57 because uh
0:55:59 because from the description up there
0:56:01 animals which have been for example hit
0:56:03 by by heavy things but did not bleed
0:56:06 and were killed that by that
0:56:08 they are sought to be carry on but these
0:56:10 some some of these uh like for example
0:56:12 if you send a hunting dog a first-class
0:56:14 handicap especially a heavyweight one
0:56:16 and he jumps on a rabbit
0:56:19 and breaks its back and when you reach
0:56:20 the robot he's gone
0:56:22 he's dead
0:56:24 this looks like carrion
0:56:26 looks like no
0:56:28 there's no blood flowing it says blood
0:56:30 flowing is okay we have the cat we have
0:56:32 the blood flowing which is the
0:56:33 characteristic of the cut but
0:56:35 what to do there it's perfectly
0:56:37 permissible because it's being done by
0:56:39 your own animal which has been trained
0:56:41 to do that and so on
0:56:43 actually the animal should not even bite
0:56:45 that because if it buy it as if it is a
0:56:47 bit under the rabbit
0:56:49 shedding its blood meaning it was
0:56:52 it's intending to eat for himself not
0:56:53 for you so not allow that
0:56:56 so uh heavy dog jumping on a rabbit
0:57:00 breaking its back until you reach to the
0:57:01 rabbit which maybe have run like half a
0:57:03 kilometer away until you reach that his
0:57:05 heart expired it's still this is a
0:57:06 perfect dekka
0:57:08 because it's done by your by dog and you
0:57:10 see the dog is sitting there waiting for
0:57:12 you is not eating
0:57:13 and the same with bed you pray
0:57:15 they fly
0:57:17 attack maybe maybe a flying patient or
0:57:19 something like that the pigeon falls
0:57:22 falls on ground
0:57:23 on the attack breaks at neck and die
0:57:25 until you rest it is already dead
0:57:28 no blood is being shed no the cat is
0:57:30 dead that act of the bed of prey is the
0:57:33 cat and usually the hawk or the falcon
0:57:35 will go down and sit next to it waiting
0:57:37 for you if you didn't start eating if he
0:57:39 has old for you and it's perfectly fine
0:57:41 for you to eat
0:57:45 and beware of
0:57:46 all these all these things be conscious
0:57:49 allah is very quick in accounting why he
0:57:51 is not
0:57:53 to punish that because these things need
0:57:55 to be done properly in a structured way
0:57:58 step by step
0:58:00 and does it mean accounting meaning
0:58:01 doing things properly in sequence and
0:58:04 allah is better in keeping sequences
0:58:06 accounting things more than you think
0:58:08 so keep things in the proper order
0:58:12 with the proper intention then you are
0:58:13 fine
0:58:17 then further
0:58:20 again reinforcing
0:58:48 station today all the good things of
0:58:51 life have been made lawful to you and
0:58:53 the food of those who have been vowed
0:58:56 safe
0:58:57 revelation uh afford time is lawful to
0:58:59 you and your food is lawful to them and
0:59:02 lawful to you are in wedlock women from
0:59:05 among those who believe in this divine
0:59:06 rate
0:59:07 and in wedlock women from among those
0:59:09 who have been vowed safe revelation
0:59:11 before your time provided that you give
0:59:14 them their doubts take taking them in
0:59:16 honest wedlock not in fornication nor as
0:59:19 secret love companions but as for him
0:59:22 who rejects belief in god in vain will
0:59:24 be in all his works for in the life to
0:59:27 come he shall not be among the lost
0:59:30 next translation today all the good
0:59:33 things of life have been made lawful for
0:59:34 you the food of the people of the book
0:59:36 is lawful to you just as your food is
0:59:38 awful to them
0:59:40 virtuous believing women are lawful to
0:59:42 you as well as virtuous
0:59:44 women from the people of the book
0:59:46 provided that you give them their bridal
0:59:48 gifts and marry them not taking them as
0:59:50 lovers or secret mistresses as for
0:59:52 anyone who rejects faith in god all of
0:59:55 their works will come to nothing and in
0:59:57 their hair far hereafter they will be
0:59:59 with the doom
1:00:01 yeah so i think it's clear that maybe
1:00:03 the only one point which needs a bit of
1:00:05 clarification so again
1:00:07 today all good things are made lawfully
1:00:09 there went long longer before that's
1:00:11 again reinforced repeated
1:00:17 the food of the people who receive
1:00:19 revelation before you
1:00:20 is permissible for you so you don't ask
1:00:23 about
1:00:25 if if they are if they are committed
1:00:26 people under the people of the book they
1:00:28 do the slaughtering and so on you accept
1:00:30 the slaughtering and that's that's an
1:00:31 issue obviously for the people of
1:00:33 subcontinent is a major issue
1:00:35 most likely it is developed specifically
1:00:37 because the people there around them the
1:00:39 non-muslims are the pagans
1:00:41 and this absolutely no no to accept the
1:00:44 food of the pagans or actually the
1:00:45 slaughtering of the pagans that
1:00:46 specifically is existing what is being
1:00:49 the issue of slaughtering is not a
1:00:51 vegetarian food or something like that
1:00:53 or that that's that's not what intended
1:00:56 meaning the slaughter for the the
1:00:57 strength of animal origin and so that's
1:01:00 the that's the issue with the
1:01:02 subcontinent and we we have various
1:01:05 obviously this was also a little bit
1:01:07 difficult to understand for many people
1:01:09 at the time of tablin and sahaba for
1:01:11 example uh
1:01:13 uh we we have the following photo from
1:01:15 various tabula in and from i think from
1:01:17 a table someone asked him uh
1:01:20 well what what should i do about this or
1:01:22 say i the to the markets or the people
1:01:24 of the book they have their own separate
1:01:25 markets on this world shops even
1:01:27 sometimes complete markets say whatever
1:01:29 you find in the markets of the muslims
1:01:32 take and don't ask
1:01:34 if you ask your own the door of evil
1:01:36 and you start digging yourself in a hole
1:01:39 assume it is done probably because they
1:01:41 are muslims and also in the people of
1:01:43 the book
1:01:45 not ask eat what they are they offer
1:01:47 there obviously what the meaning is the
1:01:49 slow thing that's the the whole sore
1:01:51 issue not that wheat or rice or body
1:01:53 nobody is discussing that nobody ever
1:01:55 asked for that
1:01:58 another
1:01:59 that's one photo another photo someone
1:02:01 said
1:02:01 to ask one of the tabulin
1:02:05 i see i saw the people above book i was
1:02:07 in and they're slaughtering outside so
1:02:08 it's not slow thing it was taught in the
1:02:10 name of jesus
1:02:16 say yes say
1:02:17 didn't didn't you think that allah knew
1:02:19 that they saw that they're slaughtering
1:02:20 in the name of jesus only allowed to eat
1:02:22 their food
1:02:24 eat stop this nonsense that's what he's
1:02:26 actually saying but as i'm saying now
1:02:28 stop this nonsense
1:02:30 i know that some people come say other
1:02:32 people based on the people of the book
1:02:34 or
1:02:35 the slaughter house and so on
1:02:39 as far as we know the majority of people
1:02:40 are described themselves as a christian
1:02:43 someone say but they are not practicing
1:02:44 christian they're not committed
1:02:45 christian
1:02:48 but the one in the slaughterhouse for
1:02:49 the muslims are all they committed
1:02:50 muslims some of them are african
1:02:52 catholics this will
1:02:53 dig yourself in a hole my point of view
1:02:56 all this digging will get you nowhere
1:03:02 as long as you if you have evidence for
1:03:04 example the certain country of certain
1:03:06 area is predominantly atheists or
1:03:08 prominent muslim and so on then you
1:03:10 don't eat or because there's something
1:03:11 wrong with the book but the people of it
1:03:13 you take
1:03:14 very clear someone classify himself as a
1:03:16 unbeliever jesus i believe i am
1:03:18 christian or i am a jew he is a
1:03:20 christian
1:03:21 as he declared himself that's it
1:03:24 you are not applied to dig the people
1:03:26 faith and under those scrutiny what they
1:03:28 are doing in this local house houses are
1:03:29 doing in their homes and how much they
1:03:30 say we are not allowed to
1:03:32 muslims to go and dig what they are
1:03:34 doing in the
1:03:36 what they are doing in their homes and
1:03:38 what they are committing of haram or
1:03:39 sins and so on
1:03:41 or if they do test me or if they are not
1:03:43 some of them may be eighth some of them
1:03:44 may be committing major sins and so on
1:03:46 this will get you know here somebody
1:03:48 will be out of the fold of islam having
1:03:50 practiced and things like that but they
1:03:52 declare certain muslims and they are
1:03:54 known publicly to be muslims so that's
1:03:56 that's i think this this the way should
1:03:58 be treated and the way it should should
1:04:00 be but people do not listen and they
1:04:02 insist and they know uh especially that
1:04:04 for example comes every time which
1:04:06 contract i will say okay then go to the
1:04:08 place and bear from it that's it but
1:04:11 what happened what i'm saying this is
1:04:12 the what is the situation as it is
1:04:16 as it should be and that's what the
1:04:20 so the other part is
1:04:23 so your slaughtering is permissible for
1:04:25 you no for the christian there's no
1:04:26 problem because any slaughter they don't
1:04:28 have any
1:04:28 that much of specific slaughtering and
1:04:31 so on but the jews may object to that
1:04:33 they may regard
1:04:35 most likely the best interpretation is
1:04:36 that your food
1:04:38 and the way you are you are slaughtering
1:04:41 as one is also permissible should have
1:04:43 been for wisdom for them but they some
1:04:45 their scholars have developed such uh
1:04:47 such extreme points of view and they put
1:04:49 themselves in chains and and and
1:04:52 by their own mistake but in principle
1:04:54 you can't offer the meal for the food
1:04:56 and if someone does not accept that's
1:04:58 his mistake that's his mistake that's
1:05:00 not your mistake so you can't go for
1:05:01 them you can't afford to slaughter for
1:05:02 them that's no problem
1:05:08 i have to scrutinize
1:05:09 if there's any other issues with this
1:05:11 with with this with this phrase your
1:05:13 food is permissible for you all your
1:05:14 slaughtering experience of you what does
1:05:16 it entail with me at this certain
1:05:18 historical issues we are not aware so i
1:05:20 have dignity at that point and then the
1:05:22 another part of it is
1:05:28 the chaste woman the first believing
1:05:30 woman but also the chest
1:05:31 believing
1:05:34 the chaste woman of the people of the
1:05:36 book
1:05:36 before the book are the jews under saba
1:05:39 sabi which have expired essentially some
1:05:41 of them are saying in iraq the one who
1:05:43 follow which claim to follow john the
1:05:44 baptist they are the subcategory of the
1:05:46 jews under christian
1:05:49 but this is the it has to be muslim it
1:05:52 has to be chaste woman and another place
1:05:54 of quran describe what chastity mean
1:05:57 that's but this is not the no no there's
1:05:59 not free hunt this is no free sex there
1:06:02 it is if you give them their dowry
1:06:04 in proper and honest with look
1:06:06 with the intention of islam
1:06:09 of woodlock
1:06:10 probably
1:06:14 is is actually
1:06:16 what you do with the prostitutes you pay
1:06:18 something and for for for just an
1:06:20 enjoyment and
1:06:21 without any commitment rather than than
1:06:23 just just
1:06:25 money for an intercourse that's
1:06:27 and the other one is having a girlfriend
1:06:29 or public or
1:06:36 that's not acceptable it must be a
1:06:38 honest problem with luck it can't be
1:06:40 working by just going um
1:06:42 i will go to barcelona no no it is
1:06:45 that's not permissible but also a chest
1:06:47 woman should not have one of these these
1:06:48 characters he should not be living
1:06:52 should be a clean one committed to what
1:06:54 the scripture usually unless it is a
1:06:56 real
1:06:58 one protected particularly necessity
1:07:04 even in that point there was some some
1:07:06 some some controversy for example
1:07:08 abdullah ibn did not uh
1:07:10 thought that is only for for the jews i
1:07:13 said
1:07:14 it's i i don't know because the quran in
1:07:17 the bakker you remember who said there's
1:07:19 an injunction not to marry to the
1:07:20 mushrikeen or
1:07:22 give give our
1:07:24 woman to the to the mushrik
1:07:30 whatsoever and he says
1:07:33 i don't know any bigger shirk
1:07:35 than the one who said that that jesus is
1:07:37 a part of allah or a divine being
1:07:40 he's right in that point
1:07:42 but does not does not refute this point
1:07:45 because actually the the ayah and
1:07:47 throttle backlight don't ever stress
1:07:49 that time with the mushrik
1:07:51 included all these believers when the
1:07:53 roman mushrikeen is mentioned
1:08:23 maybe some of you are still exiting iraq
1:08:25 and
1:08:26 they're the christian
1:08:28 and then sometimes it's even does more
1:08:31 find that the
1:08:33 subdivision like
1:08:51 is even dividing the mushrikeen in
1:08:52 various classes so the initial
1:08:55 prohibition applies to everyone that's
1:08:56 the reason i said that the quran says
1:08:59 i'm permitting you that which was
1:09:00 prohibited before so they were
1:09:02 prohibited for and they were classified
1:09:03 as muslim so the objection of an armor
1:09:06 that they are they have sheikh nobody is
1:09:07 disputing that actually but
1:09:10 how how he is just mentioning the the
1:09:13 christians he said isa is here lord is
1:09:15 god which is shirk yes but how how he
1:09:18 forgot about the jews say that allah is
1:09:20 poor and we are rich this also
1:09:25 so
1:09:26 so the rama's argument is not valid it
1:09:28 is a very poor argument and shows that
1:09:30 he is not really that creative
1:09:32 anyway but anyway that's not our
1:09:34 discussion so all these are going
1:09:35 through the correct classes the people
1:09:37 of the book is when the bible was
1:09:38 mentioned meaning those who have
1:09:40 received the revelation before us
1:09:42 and that's it concludes the jews the
1:09:44 sabbath was part of the jews and the
1:09:46 christian according to their beliefs and
1:09:48 description their hand someone said no
1:09:50 it means actually those who are
1:09:51 monotheists and those non-moonves came
1:09:54 later that's not true at that time
1:09:56 and christianity was essentially extinct
1:09:58 they were almost
1:10:00 with no exclusion criterion
1:10:03 almost barely any area there were few
1:10:06 months here and they are scattered and
1:10:07 there were few who did not regard uh
1:10:10 mariama's divine because they said
1:10:13 when she gave birth to christ he was not
1:10:14 even divine anything he was adopted by
1:10:17 allah later in the baptism so maryam
1:10:19 cannot have the title mother of god
1:10:21 under
1:10:22 they they were prosecuted and they ran
1:10:24 away for protection and that persian
1:10:26 empire the sassanid empire that's the
1:10:28 people called
1:10:29 what's name
1:10:30 uh nastorian the follower of nestorius
1:10:34 and they declared him to be heritage
1:10:35 council
1:10:36 but the adoption later is really
1:10:38 adoption in the sense of the divine
1:10:40 being or just obvious election i don't
1:10:43 i'm not sure if you regard uh isa as
1:10:45 being divine clearly he regard him as a
1:10:47 divine so he's adopted as a divine son
1:10:49 later
1:10:50 so maryam did not have anything divine
1:10:52 going through history she doesn't
1:10:53 deserve the title mother of god
1:10:54 something like that but anyway all of
1:10:56 this is there and all of these are
1:10:58 people of the book the quran did not
1:10:59 make any distinction between them even
1:11:01 attacked their trinity and so on
1:11:02 elsewhere
1:11:03 so
1:11:05 so that's it but the only condition is
1:11:06 that it should be chased
1:11:08 and it should be in wedlock
1:11:10 so there's no permission there to
1:11:11 rampage around here in the west and and
1:11:14 indulging fornication and so on
1:11:16 absolutely not acceptable nor it is a
1:11:18 permission to to marry those who have uh
1:11:21 who themselves are prostitutes or have
1:11:23 or having having the habit of taking uh
1:11:26 uh boyfriends and girlfriends and all
1:11:28 these things and that's definitely not
1:11:30 acceptable understanding unless they
1:11:32 clearly have the the forsaken this way
1:11:34 of life and return back to their
1:11:36 religious commitment which has happened
1:11:38 quite frequently and it's available
1:11:40 that's all available at least they they
1:11:42 repent and if they repent and embrace
1:11:44 islam then this is all that's wiped out
1:11:45 and they are muslim now they are not
1:11:47 people in the book anymore so
1:11:49 but some some of the some some
1:11:51 many factions of
1:11:53 of christian and so on have have decided
1:11:56 in recent years there's a campaign
1:11:58 against against progressivity and so on
1:12:00 and attempt to go back to
1:12:02 to chastity there's ongoing from this
1:12:04 category that's okay
1:12:06 but even that degree is not by you by by
1:12:09 any means uh except in proper wedlock
1:12:14 so let's just summary and the fine
1:12:16 details obviously have to study caseback
1:12:17 some of these cases need to be analyzed
1:12:20 one by one that is the general principle
1:12:22 i think is clear
1:12:27 who who rejects the faith
1:12:29 and his all work and
1:12:31 action are in vain
1:12:33 and in the days of judgment he would be
1:12:35 among the losers
1:12:38 so that's that's very clear
1:12:40 and this all these injections part of
1:12:41 iman power to believe in allah because
1:12:43 objection
1:12:44 with his own wisdom of this whole
1:12:46 limitation if you don't you don't put
1:12:48 from your mind anything there just
1:12:50 because of certain
1:12:51 suspicion or or
1:12:53 or misconception
1:12:57 uh let me see the time maybe one more
1:12:59 ayah
1:13:44 oh you have oh you whoever take your
1:13:46 faith when you are about to pray wash
1:13:48 your face and your hands
1:13:50 and arms up to the elbows and pass your
1:13:52 wet hands lightly over your head and
1:13:54 wash your feet up to the ankles and if
1:13:56 you are in a state of in a state
1:13:58 requiring total evolution purify
1:14:00 yourself but if you are ill or are
1:14:02 traveling or have satisfied a want of
1:14:04 you nature or have cohabited with a
1:14:07 woman and can find no water then take
1:14:09 resort to pure dust past passing
1:14:12 therewith lightly over your face and
1:14:14 your hands
1:14:15 god does not want to impose any hardship
1:14:17 on you but wants to make you pure and to
1:14:20 bestow upon you the full measure of his
1:14:22 blessings so that you might have caused
1:14:24 to be grateful yes translations
1:14:26 believers when you're about to pray wash
1:14:27 your hands
1:14:29 your face your hands and arms up to the
1:14:31 elbows and pass your hands your wet
1:14:33 hands lightly over your head and wash
1:14:35 your feet up to the ankles after sexual
1:14:37 intercourse purifies yourselves if you
1:14:39 are ill or are traveling or have just
1:14:41 relieved yourself
1:14:43 or have had intimate contact with a
1:14:44 woman
1:14:46 and cannot find water and take some dust
1:14:48 and use it to wipe your face and hands
1:14:50 god does not wish to place any burden on
1:14:52 you but wants to make you pure and to
1:14:54 perfect his grace on you so that you may
1:14:57 be thankful
1:14:58 so this is many
1:15:00 misconceptions about this whole issue so
1:15:02 it says it's obligation for those only
1:15:04 if you're standing to salah and if you
1:15:06 are not in a state of purity that's
1:15:07 clarified by the by the uh by the uh
1:15:11 hadith of ourselves until waterlogged
1:15:13 establishers
1:15:14 so if you are the state of purity you
1:15:16 have aldo for example
1:15:18 and you still keeping your water you do
1:15:20 not break it then you can't do arsenal
1:15:22 you don't need so
1:15:34 in arabic language
1:15:36 really
1:15:38 intensive watering and also arabic
1:15:40 that's that's as many people as uh don't
1:15:43 understand
1:15:44 and but maliki said rubbing is necessary
1:15:46 and you see people in africa they
1:15:48 usually rub hands in each other and so
1:15:50 on do
1:15:56 clarified that rubbing is is optional is
1:15:59 not necessary
1:16:02 just just
1:16:03 the evidence for that is that if someone
1:16:05 for example have janab
1:16:06 and janaba is usually have to do awesome
1:16:09 with rubbing and so on it is enough to
1:16:11 jump in a water and if you must
1:16:13 communicate the water up to your head in
1:16:15 a second you are pure
1:16:16 without rubbing and also other hadith
1:16:19 about that so
1:16:21 but
1:16:22 the word using the word russell
1:16:24 indicates that robbing is desirable
1:16:26 it's not necessary but it's desirable so
1:16:28 the maliki are correct in this point
1:16:30 although they make a major obligation
1:16:32 and the muslim of the face obviously
1:16:34 okay and there is that controversy other
1:16:36 ears from the face of the head
1:16:38 most correctly they are from the head
1:16:40 the faces that up to here
1:16:42 but this is
1:16:44 small pretty things which focal get
1:16:46 stuck which does not bring us anywhere
1:16:48 forward
1:16:50 uh
1:16:51 of united
1:16:52 now
1:16:54 again there's a mistake
1:16:56 is that
1:16:58 in the case of head it's clear that you
1:16:59 wipe your hand over your head
1:17:02 with wet hand but also the the feet are
1:17:05 added after that now the
1:17:07 the the the one who translated that
1:17:10 washing should be also for the feet
1:17:13 using the washer your feet and so on
1:17:15 actually it is messy because in the
1:17:18 reading here i have a reading of dory
1:17:22 why would you part of your head and part
1:17:24 of your feet you don't need to uh to uh
1:17:27 to do that to do for to do rubbing and
1:17:30 so on for the feet
1:17:31 that's what it is reading the other
1:17:33 readings may be interpreted that is
1:17:34 connected to hustle but the issues of
1:17:38 other issues show that the correct point
1:17:40 of view is that for defeat
1:17:42 is much now what is messiah
1:17:46 musk is actually really completely
1:17:48 covered with water but in the case of
1:17:50 head
1:17:53 the right hand is enough
1:17:55 otherwise someone would interpret you
1:17:56 should pour water in your head without
1:17:58 even rubbing that will be messy
1:18:01 but the sunnah well this is nobody
1:18:02 agreed uh a dispute of that is this
1:18:05 enough to
1:18:06 wipe
1:18:09 with that with a wet hand but actually
1:18:11 the sun shows it is enough to wipe some
1:18:13 because below using part of the head and
1:18:16 the sun shows this enough just as in
1:18:18 some hadith also just in the two finger
1:18:20 with water and just touch under the imam
1:18:23 even worse
1:18:25 actually you can do much on top of the
1:18:26 imam just put your hand and do
1:18:28 symbolically
1:18:30 that's for the head for the feet there
1:18:32 are many narrations which indicate that
1:18:35 it is the mask would not be like the
1:18:36 head just for the wet hand it must be so
1:18:38 that all the food
1:18:40 all the food must be with obviously
1:18:42 until the ankle in a cabin until the
1:18:44 ankle but all must be really genuinely
1:18:47 wet
1:18:48 without necessary
1:18:50 rubbing and then and etc
1:18:52 like for example you insert the food
1:18:54 into into a bucket of water palace
1:18:56 that's it that will be messy that would
1:18:59 be not really hustled
1:19:00 so just for linguistic person
1:19:03 now for the feet it's a there there's a
1:19:05 hadith which strongly indicates that the
1:19:07 mass is not like the mess of the head
1:19:09 so both readings
1:19:12 are permissible and
1:19:14 both we should and both are quran and
1:19:16 both should convey some meaning if you
1:19:19 say arjuna meaning it's that because
1:19:26 between to show the order that's it
1:19:29 and if you say
1:19:30 then it is
1:19:32 your head part of your head and part of
1:19:34 your feet but the sunnah clarified that
1:19:36 part of the feet is not enough it has to
1:19:38 be
1:19:39 all the feet and it is enough messy
1:19:43 so i don't want to but continue your
1:19:45 although as you have been inhabited and
1:19:47 you might have there's no problem
1:19:48 because it will be most likely perfect
1:19:50 and over perfect that's no problem
1:19:53 so this is this is uh this is the the
1:19:56 the point there are various points we
1:19:57 don't want to address maybe just
1:19:59 casually that is is not required at
1:20:01 every salah as i said because the actual
1:20:03 divorce has proven that completely
1:20:06 and clearly
1:20:07 uh and uh underwater deliberately
1:20:09 various times for example
1:20:12 uh uh
1:20:14 he deliberately played various art with
1:20:15 one module usually he makes
1:20:18 that's desirable for purity and calling
1:20:20 and all these nice these things related
1:20:23 with rado definitely but as in certain
1:20:25 occasions he played several and ask him
1:20:29 we did something we never did it before
1:20:31 that you prayed for us and settle i
1:20:33 think it went into conquest of makkah
1:20:35 without without having author in between
1:20:37 justice
1:20:39 i did it deliberately i did it
1:20:41 deliberately to show that this was
1:20:44 that's what
1:20:45 obligatory because some people could
1:20:47 conclude from his act that's obligatory
1:20:49 this would be a wrong solid conclusion
1:20:52 but to dispel any mistake about didn't
1:20:54 deliberately show it clearly
1:20:56 secondly
1:20:58 uh it's um
1:21:00 that's that's one point another point
1:21:02 what breaks
1:21:05 the universal one which is almost
1:21:06 everyone with madahi after the the first
1:21:09 century agree upon is that obviously uh
1:21:13 urination defecation breaking wind yeah
1:21:16 and almost all agree sleep although
1:21:19 there's a disagreement about the sleep
1:21:20 what what what's the cancer visit sleep
1:21:23 on your side or sleep while you're
1:21:24 sitting on your seat on things like that
1:21:26 because of the various narrations that
1:21:28 are
1:21:29 that the correct point of view is that
1:21:31 sleep does not break the
1:21:33 the world that's the correct one and
1:21:35 there's there's no no evidence of that
1:21:37 there but the evidence that is against
1:21:39 that a very strong character but somehow
1:21:42 the madame got stuck in that and most
1:21:44 moderate which we have in hand is that a
1:21:47 sleeve breaks that the wind
1:21:49 the brick breaks the water
1:21:51 if you if you are in that matter stay
1:21:53 with it that's no problem this is an
1:21:56 additional aldo which is nice and good
1:21:57 there's no problem with that
1:21:59 but strictly speaking i don't think
1:22:00 street breaks what predicts it's only
1:22:03 beautification and also intercourse
1:22:07 and then the quran says we'll come back
1:22:09 to that anyway
1:22:12 if you're in europe then purify yourself
1:22:13 without mentioning what is that
1:22:16 or entail but as soon as life others
1:22:18 will be full body wash
1:22:20 and wash in the sense of rubbing as well
1:22:22 is not necessary which is that's the
1:22:24 desirable one it's enough to immerse
1:22:26 completely in water just take a bucket
1:22:28 of water and
1:22:29 wet yourself completely that's tahara or
1:22:31 jump in a swimming pool with
1:22:34 under the water even for the second
1:22:36 everything is wet that's the hara
1:22:38 now investing issues come within quinton
1:22:46 if you are sick
1:22:48 or you are traveling
1:22:50 or you came
1:22:51 from uh from from from the low place
1:22:54 where you usually have a urinate and
1:22:56 defecate it's called riot
1:22:58 or you have intercourse with women
1:23:00 that's the translations are correct it's
1:23:01 actually not touching a woman
1:23:03 linguistic is a touchscreen but is a
1:23:05 polite way of the colonic processing
1:23:07 expressing uh
1:23:09 intercourse and they explain why it is
1:23:11 like that
1:23:13 and you don't find water
1:23:18 then
1:23:22 direct yourself toward a purified place
1:23:24 of land sahih
1:23:28 strike your hand on that and wipe your
1:23:30 face and arms only no whining overhead
1:23:33 or the feet which shows that face and
1:23:35 arms
1:23:36 and even arms not up to malfunction
1:23:38 that's just up to here as the sun have
1:23:39 explained just only the cuff
1:23:44 people uh
1:23:45 entered in and along that
1:23:48 a dusty place which is pure
1:23:50 like a dry dust because mud is not dust
1:23:52 so
1:23:54 and some people say it has to be it has
1:23:56 to be with dust it cannot be like a
1:23:59 sandy place sun does not have dust
1:24:01 nobody especially at the seaside sun is
1:24:03 not dusty because you retouch it it
1:24:05 doesn't leave anything in a trace of
1:24:06 dust in your hand
1:24:08 but this is all really based on on on
1:24:11 narrow minded and
1:24:13 ritualistic like jewish literalistic
1:24:15 style because we have narration after
1:24:17 islam that he once time he urinated and
1:24:20 then he struck the wall and the walls in
1:24:22 medina we know what those are they are
1:24:23 not made of mad medina is is a is a
1:24:25 volcanic area city and all water were
1:24:28 made of stone imagine how much dust is
1:24:30 on the wall nothing essentially on their
1:24:32 own
1:24:33 traces microscopic traces
1:24:36 so he just stuck his hand what is it
1:24:39 that's it
1:24:41 so the the people think that's uh and if
1:24:45 in next door
1:24:47 if they are in hospital they bring them
1:24:49 like like a bucket with with with with
1:24:52 soil in it so they can do them they
1:24:54 don't need what they need is just to put
1:24:56 the end on the wall wall is pure
1:24:59 it says what purely symbolically it
1:25:01 doesn't have
1:25:03 to have her dust but
1:25:05 direct yourself to to a purified piece
1:25:08 of land or saeed which is which is uh
1:25:12 does not mean
1:25:14 it ha it has to be this aside or it can
1:25:16 be a world can be anything which is
1:25:18 purified we don't go to a place with
1:25:20 filthy and so on do the symbolic it's a
1:25:21 symbolic act
1:25:24 and when i could not make what was
1:25:26 because because i broke my arm and so on
1:25:29 and was not possible to do although i
1:25:30 was doing term here by striking on the
1:25:33 wall yeah that's that's it
1:25:36 i'm convinced about this the correct
1:25:37 point of view and they don't need they
1:25:38 don't need a bucket of dust or above
1:25:41 even the people especially going to
1:25:42 address oil and say no no sunday area is
1:25:44 not good and so on this is all jewish
1:25:47 style of deduction that's that it is a
1:25:49 symbolic act but also important is that
1:25:51 although this is valid in the case if
1:25:53 you touch woman meaning with the meaning
1:25:55 of intercourse
1:25:58 because it's clearly it mentioned all of
1:26:01 these cases which need the module except
1:26:03 the one which we need it needs full
1:26:05 purification touching women and the the
1:26:08 term is enough for that it's a what if
1:26:09 they're more it's only the intention of
1:26:11 freedom or purity is that what is needed
1:26:13 so you have to direct yourself for the
1:26:15 intention to have a ritual purity which
1:26:17 you cannot achieve
1:26:18 in the standard way with water
1:26:20 now
1:26:31 and relied on the issue that you can do
1:26:33 to yammum instead of
1:26:35 instead of also in the case of
1:26:37 intercourse on the case of uh with three
1:26:39 months but it was also unique and
1:26:41 reversal in that case
1:26:43 is not on the ayah is because he
1:26:45 determinated
1:26:48 as not intercourse as the mere touching
1:26:51 and also it hasn't followed him in that
1:26:53 way but they are both mistaken because
1:26:55 touching woman even kissing woman will
1:26:57 not marry kudo and we have a hadith from
1:26:58 ahisha and so on and
1:27:00 the hadith some mad having attacked his
1:27:03 hadith being broken or weak that's not
1:27:05 correct i have a small recession with
1:27:06 that we publicize one day that's what
1:27:09 and ash has noted clearly the messenger
1:27:11 allah used to kiss some of his wives and
1:27:12 go without all to salah
1:27:14 and the narrator said i swear by allah
1:27:17 it is must be who he was kissing
1:27:19 and she laughed that's it but she
1:27:21 mentions kiss some of his wife's not
1:27:23 mentioned which wife was kissing or
1:27:24 going to sarah so this is all
1:27:27 this is this is
1:27:28 and and this came from various channels
1:27:30 which support each other and there's no
1:27:32 reason just because a possibility of a
1:27:35 man missing and it's not to reject such
1:27:37 generation absolutely no reason because
1:27:39 it fits really with the quran and the
1:27:41 usual meaning of namaste which is
1:27:43 intercourse not this one
1:27:45 so
1:27:49 so that's it that's that that's the this
1:27:51 point
1:27:52 so that's your woman kissing my son will
1:27:54 not break what will take it from me i i
1:27:57 practice that if you wanted to you take
1:27:59 it especially will have an issue with
1:28:01 that and i think some humbly they say
1:28:04 touching would would you desire only
1:28:05 without desire is not so they went into
1:28:08 this is all tel modic jewish style
1:28:11 that's that's not that's not and also
1:28:13 that russell can be substituted with
1:28:16 is correct but
1:28:19 of the ayah because if we explain
1:28:22 touching women here llamas
1:28:23 it has a polite expression of
1:28:25 intercourse
1:28:26 it is definitely mean that uh of taking
1:28:30 that hadith that would actually on board
1:28:32 it definitely means that that then uh
1:28:35 the full purification of the body which
1:28:36 is required narrated by by by tawatur
1:28:40 and so on that you have full body wash
1:28:41 etc that this can be substituted in the
1:28:44 case of water water not available either
1:28:47 really or potentially for some
1:28:48 potentially you are sick
1:28:50 you cannot use water so the water is not
1:28:52 available because
1:28:54 that's that but this is clarified by the
1:28:56 word if you are sick
1:28:58 or you have a broken arm or something
1:28:59 like that then
1:29:01 in that case
1:29:02 water is may be available let's say we
1:29:04 have running water in the house but you
1:29:05 cannot use it
1:29:07 if you cannot use it
1:29:08 the proper way then
1:29:10 it is as non-existent for you
1:29:14 yeah
1:29:15 so that's that's uh
1:29:17 that's i think
1:29:19 summarizes the main essential things the
1:29:21 only thing which may
1:29:22 be could be really a major controversy
1:29:25 is the issue of sleep
1:29:27 i think hanafi say if if he if he fall
1:29:29 asleep while he's sitting with or both
1:29:31 his bum cheeks on the ground
1:29:34 because the argument there is that maybe
1:29:36 he breaks wind without noticing it
1:29:39 while he sleeve and so on
1:29:41 etc and uh
1:29:44 and because of this possibility of of uh
1:29:46 breaking wind with hawaii asleep but if
1:29:48 he's sitting on both bum shakes in the
1:29:50 in the masjid for example waiting for
1:29:52 salah because the many inhalation showed
1:29:53 that they were falling asleep while they
1:29:55 are sitting and so on they conclude that
1:29:57 that's that's no problem
1:29:59 uh but in reality even if you're sitting
1:30:01 with both bombs seeking out you could
1:30:02 break with that that's just and had been
1:30:05 noted by some people
1:30:07 if someone tell you reliably that you
1:30:08 have broken wind while you sleep
1:30:10 or you find any reason for that to
1:30:12 believe it then you have broken wind
1:30:14 that's the reason for not the sleep
1:30:16 itself so this is all again
1:30:18 i would say the hanfi point to me is is
1:30:21 a bit of towards
1:30:22 uh
1:30:23 talmudic jewish style of hair splitting
1:30:26 going to extreme religion
1:30:29 i would say to avoid going to extreme
1:30:31 religion since there is no mention in
1:30:33 the explicit hadith that that's leaving
1:30:36 and we have cases that
1:30:38 did sleep and and did not make all that
1:30:40 that's what established
1:30:42 and the usual argument because the
1:30:43 prophet heart is
1:30:45 awake while he's asleep because he said
1:30:51 my eyes sleep but my heart does not
1:30:53 sleep he's conscious of himself and he's
1:30:55 he's having a permission with that but
1:30:57 this is no that's
1:30:58 he mentioned that in other occasions not
1:31:01 in the matter that they're justifying
1:31:03 that he does not make or do so this is
1:31:05 not a good argument again so this is all
1:31:07 i think this is all
1:31:09 coming from from
1:31:13 coming from
1:31:14 from
1:31:15 going extreme religion and imitating the
1:31:17 jews in their talmudic hair splitting
1:31:20 and
1:31:21 may adding to one prohibitions that two
1:31:24 three four five ten until they have i
1:31:25 think i don't know how much they have
1:31:27 300 or something prohibition and 400
1:31:29 obligations that you end like that
1:31:31 you'll end in a miserable life by the
1:31:33 modic style
1:31:35 so just just just to avoid being a same
1:31:38 religion and what is not qatari
1:31:41 that's sleeping break the
1:31:43 here you should not take it as scotty
1:31:45 just rely on these things what will
1:31:46 unclear he said you come from all right
1:31:48 all right that's a place of defecation
1:31:50 and
1:31:51 and uh
1:31:52 and the hadith
1:31:53 which will establish that if you do have
1:31:55 that many breaking wind
1:32:02 that's it no measure of sleep or
1:32:03 anything else
1:32:05 and the clear definition but also time
1:32:07 that all what you need
1:32:09 is is to to be in state of purity you
1:32:11 don't need to be coded for every salah
1:32:14 that sends all questions and no need for
1:32:16 this extremism or hair splitting but the
1:32:18 same thing we sent foca after the first
1:32:20 century when they marginalized the
1:32:22 political life and the more important
1:32:24 issues of state management sure etc they
1:32:28 put all their energy in the hair
1:32:29 splitting of
1:32:30 pretty firkey issues
1:32:32 genuinely participation nobody should
1:32:34 really take that as as it is really
1:32:37 a world shuttling issue
1:32:40 but also the fact that the the symbolic
1:32:42 act is only the face and the arms shows
1:32:44 that really the head
1:32:46 and
1:32:47 the feet
1:32:48 are really to be wiped just to be made
1:32:51 wet not to be to be rubbed
1:32:54 uh the head even worse as i said that
1:32:56 you can convive over over there over the
1:32:59 hammer over the imam completely not even
1:33:01 touch one hair by by the hadith of it
1:33:04 and in the case of the feet you can wipe
1:33:06 over the the hoof for example provided
1:33:09 you entered your feet instead of purity
1:33:11 so
1:33:12 it shows clearly that the head and the
1:33:14 feet are different and
1:33:18 one question is that is this order
1:33:20 obligatory
1:33:21 like the
1:33:22 the humbly say the one of the arkan of
1:33:25 the cornerstones of
1:33:26 is
1:33:28 meaning do it in order like that face
1:33:30 first hand
1:33:32 wipe head feet
1:33:34 yeah they say because the order of the
1:33:35 quran this is desirable definitely
1:33:37 because the quran ordered this way and
1:33:39 it looks nice and to follow that on but
1:33:41 it's not obligatory it's not obligatory
1:33:43 evidence for that is that you can't
1:33:45 substitute for water by jumping in a
1:33:47 water that you are pure without any
1:33:49 order you jump with your head first or
1:33:51 your foot feet first you become pure
1:33:54 and that's that's uh
1:33:55 that's uh absolutely no issue there so
1:33:58 it's not obligatory and then they say
1:34:00 the the the humble develop something
1:34:02 called muallah it has to be one after
1:34:04 another meaning and then you have them
1:34:06 disagreement and there again the jewish
1:34:08 hair splitting what is muallah if i wash
1:34:11 the face
1:34:13 then obviously
1:34:14 i'll use the face and then i will do the
1:34:16 hand after that with a reasonable time
1:34:18 difference maybe a few seconds 20
1:34:20 seconds until and and they say uh
1:34:24 but if you wash the face until it dries
1:34:26 and then you you cannot you have to
1:34:28 start again with the face what's the
1:34:29 evidence that you wash the face nobody
1:34:32 will you know a normal situation will
1:34:34 wait until dry some people make the
1:34:36 right fest before they do it it's
1:34:38 unlikely doesn't seem very logical but
1:34:40 there's no evidence for that so they
1:34:42 claim for muallah the only thing which
1:34:44 breaks muadarir is that after you
1:34:46 washing the face you break went
1:34:49 down now you start from zero
1:34:51 intended purity the first one was not
1:34:52 completed it's done finish now start
1:34:54 from zero that's it that's the only
1:34:57 required but it's very conceivable that
1:34:59 someone starts watching a fish
1:35:01 the door
1:35:02 the the the
1:35:04 the bell rings he goes receive some
1:35:06 goods and so on bring them and some of
1:35:07 them are perishable you put them in the
1:35:09 fridge that takes maybe 10-15 minutes go
1:35:11 back and continue with the hat or so
1:35:13 what's the meaning of there and if the
1:35:15 face has dried and everything
1:35:17 it doesn't know to go back to the face
1:35:18 so this is all that's the hair splitting
1:35:20 that's the art of hair splitting and
1:35:22 flexing the uh the filthy muscle on on
1:35:25 on pity issues and again ignoring the
1:35:27 major issues of state society and
1:35:30 issues of major since a major
1:35:32 shortcoming and failing
1:35:34 that's the problem when becoming
1:35:36 jewish-style extremism
1:35:39 yeah so for example they said
1:35:41 i think that's that's enough we don't
1:35:43 want to indulge in more details
1:35:45 otherwise we'll become again hair
1:35:46 splitter like that
1:35:48 so what allah said all these injunction
1:35:50 is not to make your life difficult they
1:35:52 should look but you want to purify you
1:35:55 is definitely some people
1:35:57 i saw some videos say actually dust is
1:36:00 having some kind of antibacterial
1:36:03 this means to will determine you have to
1:36:05 fully handle dust
1:36:06 wipe your face this is nonsense
1:36:09 this is nonsensical it's nothing term is
1:36:11 just a symbolic act substituting for
1:36:13 though so since you are cannot do it
1:36:15 through the water which will have the
1:36:17 purifying effect and all these beautiful
1:36:19 things and cooling and all these things
1:36:22 but that's with the attention of pure
1:36:23 ritual purity not just rotation of
1:36:25 cooling
1:36:26 if that's missing
1:36:28 then you substitute with a deliberate
1:36:29 act of hitting the wall or hitting dust
1:36:31 or a pure place
1:36:33 and then wipe your face and hand
1:36:35 bringing in your mind i'm getting in a
1:36:37 state of belief towards purity
1:36:39 for salah that's it
1:36:41 you don't need to have dust no there is
1:36:43 any reason to believe that dust is
1:36:45 having antibacterial or purifying like
1:36:47 water or something that's only that's
1:36:49 all nonsensical that's all
1:36:51 people going overboard and shooting and
1:36:53 becoming in an imaginary world
1:36:55 unfortunately many things like that in
1:36:57 the internet which
1:36:58 some something developed into the level
1:37:01 of grotesque sometimes i feel some of
1:37:03 these videos are done by atheists to
1:37:05 make islam look uh muslims look funny
1:37:08 and uh and rejectionable
1:37:11 so don't go any stream in these things
1:37:12 no this is
1:37:14 the act of
1:37:16 is purely symbolic the world is good
1:37:18 enough you don't need to shake the wall
1:37:21 it has dust it has some natural dust by
1:37:23 necessity which is in the air somehow
1:37:26 that's it that's enough it is the
1:37:28 intention it is
1:37:31 direct yourself
1:37:32 with that intention to substitute this
1:37:34 act for the beauty so you keep in mind
1:37:37 that you have to be in a state of purity
1:37:39 and if water is not available which is
1:37:40 the one purifying by its own nature
1:37:43 clearly then you do the symbolic act
1:37:45 until water becomes available
1:37:46 insha'allah in due course
1:37:49 so this is no allies not making your
1:37:52 life difficult but you want to purify
1:37:53 you and perfect his favor on you
1:37:57 so that you may be thankful to allah for
1:37:59 this simple and straightforward
1:38:00 injunction
1:38:03 yeah i think we stopped here
1:38:05 so that's okay
1:38:06 let's get the question
1:38:07 yeah a couple of questions so one is uh
1:38:09 related to uh
1:38:11 entering the haram
1:38:12 so it's it's entering the haram
1:38:15 illegally i against the man created
1:38:17 saudi law to perform hajj
1:38:20 is that permissible or considered
1:38:22 transgression no no this is personal
1:38:24 development they they have no authority
1:38:26 to prove it anyone from telling the
1:38:27 haram
1:38:28 there they are the transgressing one
1:38:32 yeah and they they don't deserve
1:38:34 obedience because they are not ruling
1:38:35 with your life as revealed and they did
1:38:37 not give any good reason for this
1:38:38 injunction if they give a give a valid
1:38:41 good reason of injunction then under
1:38:43 their legitimate rulers then maybe
1:38:45 obedience maybe may be warranted but
1:38:47 even in that
1:38:49 if you think you can get to the haram i
1:38:50 did it several times they were of
1:38:52 restriction i came from taifan entered
1:38:54 from arafat from the top there
1:38:58 through the sand dunes and so on jumped
1:39:00 over the water there was a gap in the
1:39:01 water they went through it and they had
1:39:03 restrictions on people
1:39:06 and time passed so no they don't deserve
1:39:09 no that's just
1:39:10 absolutely no problem
1:39:13 ethan
1:39:14 um another question it's related to
1:39:17 um
1:39:18 share companies and stocks but maybe the
1:39:20 people asking because some some
1:39:21 medically and so you have a fat one
1:39:23 that's haram
1:39:24 we know that these people are they are
1:39:28 either the best guess
1:39:31 maybe the majority of them the food
1:39:33 soldiers are ignorant relatively like
1:39:36 donkeys donkey level ignorance
1:39:38 or
1:39:39 their leader and some of their bosses
1:39:41 are just monafic possibly catholic so
1:39:43 that's that's wrong
1:39:47 that's not because they realize that
1:39:49 this is the legitimate rulers you have
1:39:51 to obey him that's not true even if it's
1:39:53 a legitimate ruler if you made an
1:39:54 injunction which is preventing you from
1:39:56 hajj or from haram without a real
1:39:58 justification
1:40:02 and there's no reason to forget there is
1:40:03 claim the numbers are excessive we
1:40:05 cannot manage it tell the people is not
1:40:07 except is excessive and you may be
1:40:09 forced to sleep in the street maybe
1:40:10 arafat will not be enough you will be
1:40:11 outside out of heart go on your own risk
1:40:14 that's all what whatever
1:40:15 will do i don't think a leader will ever
1:40:17 say more than that
1:40:19 anyway go back to the next question so
1:40:22 this one's about stops and shares uh so
1:40:25 default how about a contract with an
1:40:27 artificial entity like a stock company
1:40:31 is it permissible further
1:40:33 we say that
1:40:34 why the question after we have
1:40:36 established the principle
1:40:38 so because of the general permissibility
1:40:39 and the following additional details the
1:40:41 stock company is considered as company
1:40:44 of wealth and not a company of persons
1:40:46 can it be considered
1:40:48 this is again the same nonsense of
1:40:49 hezbollah the company or whatever
1:40:51 company a person company of wealth is a
1:40:53 valid company company or person is a
1:40:55 valid company unless the structure of
1:40:57 company there is something haram or
1:40:58 prohibited
1:41:00 so again the same problem
1:41:02 this is based off big because of general
1:41:04 permissibility yeah all this okay
1:41:07 just to clarify just to clarify also
1:41:09 just to really really hammer this point
1:41:11 home
1:41:13 many many years ago the group hispania
1:41:15 was sent very clearly the entire kitab
1:41:19 with all the justifications around
1:41:21 general permissibility it was sent
1:41:23 privately publicly in every single
1:41:25 mechanism available to communicate with
1:41:27 them clearly completely demolishing the
1:41:30 argument of everything is every action
1:41:32 needs an evidence the counter a point of
1:41:34 view everything is permitted until
1:41:36 evidence restricted numerous times has
1:41:38 been submitted party of the allele it's
1:41:40 not only for them to provide a rebuttal
1:41:43 all the evidences are there publicly
1:41:45 available even to the extent that every
1:41:47 the even the english translation has now
1:41:49 been publicly available for free there's
1:41:52 no excuse so the onus is really on
1:41:54 anyone who has a counter-argument to
1:41:56 bring their argument point for point
1:41:58 rebubble i mean i i've seen the material
1:42:01 and it's arduous it's boring in the
1:42:03 sense that there's so many evidences
1:42:05 it's not fun it's not like listening to
1:42:07 the monolith where it's nice and you
1:42:09 know interesting and engaging this is
1:42:11 hard work
1:42:12 all that has been done anyone affiliated
1:42:15 with his pleas and also their usual
1:42:17 arguments submissions and some people
1:42:18 may argue some people i mentioned them
1:42:20 specifically
1:42:22 i'm at this point this point just went
1:42:24 and we clarified all of that
1:42:26 i think
1:42:27 strike our our building of the argument
1:42:29 there is is so so devastating
1:42:32 that i will there is someone if he sees
1:42:34 that and still rejects stubbornly he
1:42:36 must be rejecting quran or rejecting the
1:42:38 prophet
1:42:39 that's it
1:42:40 in someone rejecting that as ending it
1:42:42 in in clear comfort
1:42:45 Music
1:42:47 but i don't know what to go to people
1:42:49 sometimes get stuck in such an idea that
1:42:51 even their mental so like for example we
1:42:53 have we have a couple of guys in in our
1:42:55 in our discussion board
1:42:58 arabic
1:42:59 they are still stuck that the earth is
1:43:01 flat
1:43:03 it's not as not a ball and i don't know
1:43:06 i just told everyone when people are
1:43:08 rebutting them bringing experiment
1:43:10 bringing their pendulum over and
1:43:11 say you don't waste time the people are
1:43:13 just stuck
1:43:15 they bring even the pictures from
1:43:17 this picture are manufactured by nasa if
1:43:20 someone gets to that level then it's
1:43:21 very difficult to deal with that just
1:43:23 ignore them
1:43:24 just put the evidences once and so on
1:43:26 give maybe a few links to to certain
1:43:28 videos and they just forget about it
1:43:31 nobody this is all of this is based on
1:43:34 a company of will transform who said
1:43:36 that his company what has haram with
1:43:37 this company no all companies are
1:43:39 pessimistic with lessons that contracts
1:43:41 contract obligation and even they claim
1:43:43 that there's in in islam
1:43:46 must have a body in it or something it's
1:43:48 not correct there's some
1:43:50 some classical companies and which the
1:43:52 it was no no nobody is there
1:43:54 it's just well all of this is there but
1:43:56 this is all classical companies who said
1:43:59 new companies and new structures are not
1:44:00 permissible
1:44:06 just bring the contract and show where
1:44:08 is the normal permissibility is not just
1:44:10 because it's not one of the listed by
1:44:11 shafi that's not a good argument because
1:44:14 allah said alpha will record all
1:44:15 contracts are permissible until you're
1:44:16 makiyama they may be in your record will
1:44:18 be developed in the future
1:44:23 okay so that's that's but it
1:44:26 our
1:44:28 thoughts have become sort of repeating
1:44:29 that again and again and again
1:44:31 okay any question further
1:44:35 there's someone on telegram who's going
1:44:37 to be asking a question but you don't
1:44:38 put a question there
1:44:40 just barely a second it says if you get
1:44:42 it now otherwise we'll keep it to keep
1:44:44 it for next week each other
1:44:46 uh give me a second right yeah
1:44:48 it's on our telegram bear with me i
1:44:50 think let's see if i can scroll up
1:44:55 yeah i can't see anything
1:44:57 we just replied with the exact same
1:44:59 thing
1:45:01 this one please and there's nothing
1:45:02 underneath it
1:45:04 uh okay thank you okay i had a question
1:45:06 about the okay this is the one retail
1:45:08 for x break brokers and the way they do
1:45:11 trading they say that all the trading
1:45:12 that they do have
1:45:14 happened by using cfd which is
1:45:16 essentially a contract for difference
1:45:18 which is derived from the changing in
1:45:20 prices from the instrument that the
1:45:21 brokers offers
1:45:23 it is issued from the broker so that one
1:45:25 of the parties pays a difference in the
1:45:27 prices when the client decides to close
1:45:29 the transaction
1:45:31 it's like options and things like that
1:45:33 the same the same thing
1:45:35 we have to analyze the contract exactly
1:45:37 what's if it contains anything related
1:45:39 to debt
1:45:40 with increase of payment and so on but
1:45:42 it is not it is not it's like it's like
1:45:44 an option but instead of speculating of
1:45:46 the price of one of one or one uh or
1:45:50 one stock you speculate on a difference
1:45:52 between two prices and things like that
1:45:54 that's essentially like what in time
1:45:56 past you use futures and options in what
1:45:58 they call spread and straddle and things
1:46:00 like that but formalized in a form of
1:46:03 contract i don't i have no have not seen
1:46:05 anything in the contract which looks
1:46:07 suspicious or not legitimate but if
1:46:09 someone finds analyze the contract and
1:46:12 bring bring the counter argument
1:46:14 but in principle it doesn't look like
1:46:16 there is any any uh any
1:46:18 if you buy it on margin and the margin
1:46:20 is borrowed from the broker for with
1:46:22 interest that's that's usually contract
1:46:24 the borrowing on the margin is the
1:46:25 problem
1:46:27 the borrowing of the margin is the
1:46:28 problem not not the contract itself and
1:46:31 not the borrowing itself
1:46:34 someone told you that something like
1:46:35 binance for example
1:46:37 or some some other major exchanges in
1:46:39 cryptos they allow you to have margin
1:46:42 they essentially will give you
1:46:44 they're loaning you the difference but
1:46:45 they don't charge on that
1:46:47 there's a claim someone claimed that to
1:46:49 me they they make their money from
1:46:51 from the
1:46:52 encouraging frequent trading and form of
1:46:54 the commission because they are like a
1:46:55 so cutting forward backward you lose you
1:46:58 when they have their commission so they
1:46:59 say let us encourage the people by
1:47:00 giving them loan this is very
1:47:02 mischievous in that sense but the
1:47:04 contract is valid you are stupid to do
1:47:07 margin trading anyway trading on margin
1:47:10 is is a life-threatening action nobody
1:47:12 should do it
1:47:13 because it will work go against you
1:47:15 extremely fast it will kill you
1:47:18 independent of that that is we usually
1:47:19 will not use the the financing but
1:47:21 exchange
1:47:23 because exchange when you when you buy
1:47:25 for example or 10 uh margin one to ten
1:47:28 just pay ten percent of the price of
1:47:30 bitcoin
1:47:32 the the the other side receive the full
1:47:34 price who is paying the 90 percent the
1:47:36 exchange in your behalf if you charge
1:47:38 interest as hara if he doesn't interest
1:47:41 that's halal but the action itself by
1:47:43 buying on margin
1:47:44 even if it is a halal loan
1:47:48 it's stupid you're cutting your neck the
1:47:50 market moves you just small bit and then
1:47:51 you're out and they eliminate you
1:47:56 so that's the
1:47:57 reasonability in the trading
1:48:00 is the matter of the loan is there is
1:48:01 the usurious loan or not
1:48:05 and they know a person i think shazal
1:48:07 prison you know who works with margin
1:48:10 and he agreement with the with with the
1:48:11 but this is the bench the trader when
1:48:13 one of these so-called big traders and
1:48:15 he has agreement with with certain
1:48:17 exchanges that they give him up to
1:48:20 up to seven days
1:48:21 uh
1:48:22 free
1:48:23 but this is a skill trader it's the one
1:48:25 who knows what to do
1:48:28 and in the average he's doing very well
1:48:30 but sometimes it goes against him and he
1:48:32 gets eliminated he has to pay the price
1:48:35 for this risky kind of trader
1:48:37 trade but clearly he's have agreement
1:48:40 specifically for him he takes the margin
1:48:42 without any any interest
1:48:46 you see the point
1:48:50 so the the matter is that the financing
1:48:52 with margins and so on is the issue over
1:48:54 usually not that foreign that buying on
1:48:57 a margin and things like that is ham no
1:48:59 you are actually borrowing from the
1:49:00 exchange and putting the exchanges doing
1:49:02 that in the background for you let's say
1:49:04 i'm like short selling so honestly
1:49:05 you're selling what you don't have
1:49:07 you have it the exchange
1:49:10 borrows the
1:49:12 buy buy these these stocks or borrow
1:49:13 them for you and pay the other side and
1:49:15 give it to you and you sell them when
1:49:17 they are borrowing them
1:49:20 and you're putting something like a
1:49:21 guarantee for that borrowing and so on
1:49:24 again if i put the full amount or you
1:49:26 put them apart if the difference is
1:49:28 covered by by by using this contract
1:49:30 it's not okay so the problem in short
1:49:32 selling is not that you're impressing
1:49:34 what you don't have the exchange they
1:49:35 bring it to you and that's where
1:49:37 transfer the ownership in via the broker
1:49:39 into your name you're not selling
1:49:41 something you don't have you're not
1:49:42 selling a bed in the sky no the exchange
1:49:44 get the bed from sky and put it in your
1:49:46 hand
1:49:48 and for that job it gets money if that
1:49:50 money is done in a non-users contract
1:49:52 fine
1:49:53 yeah i hope this clarifies something now
1:49:56 the cd is if it eco truck i i once saw
1:49:58 like explanation in three four lines but
1:50:01 uh definitely the contract is registered
1:50:03 by by what's called the financials
1:50:06 authority what's their name it's just
1:50:08 that it must be a complex contract going
1:50:10 several pages specifying the exact
1:50:12 nature and so on read that the one who's
1:50:14 asking about that read that by yourself
1:50:16 and convince yourself that there's
1:50:18 nothing which is uh illegal or literate
1:50:20 i don't think there's anything illegal
1:50:22 it's just the definition with the
1:50:23 contract and how to calculate the
1:50:24 difference
1:50:25 how to set it and things like that
1:50:29 okay does the scarify things
1:50:36 haven't heard anything contradictory
1:50:37 bear with me a second uh
1:50:39 no there's been a response i mean he can
1:50:41 always uh ask next week
1:50:49 muhammad
1:50:54 be
1:50:57 Music
1:51:36 foreign
1:51:37 Music
1:51:48 so
1:51:57 Music
1:52:07 you