Tafseer-ul-Quran - Almassari - 010 - Al-Baqara 04 - تفسير سورة البقرة (2021-04-07) ​

0:00:01 Music
0:00:25 we should have a little bit more maybe
0:00:27 one stop like
0:00:28 when one halaqa about iman uh
0:00:31 about iman we say what iman is but let
0:00:34 me mention
0:00:35 uh tabari is uh very keen to get all
0:00:38 narration from sahaba and tabeen and so
0:00:40 on
0:00:41 about the meaning of secretion and terms
0:00:43 and so he's more traditionalist
0:00:45 and it's good what he says for example
0:00:48 he has one narration
0:00:49 muhammad i will just read it in arabic
0:00:56 muhammad
0:01:10 those
0:01:39 not going all the way to uh to azuri
0:01:42 which is eleven because there is a table
0:01:44 and we have we're more keenan
0:01:46 it's definitely they did not grow up at
0:01:48 the time with arabic language was in the
0:01:49 perfect shape so we cannot
0:01:53 is see odd and iman is the action well
0:01:56 this is absolute
0:01:57 but this was a contaminated with the
0:01:59 discussion happening
0:02:03 not contaminated with that then we have
0:02:06 he has another
0:02:20 foreign
0:02:24 so that's all what he has narrations in
0:02:26 this matter because they regarded the
0:02:28 word is very evident in arabic they
0:02:29 didn't
0:02:30 they didn't bother explaining it very
0:02:31 much accepted
0:02:34 and that's
0:03:12 is not really from the language so the
0:03:14 the one who his action
0:03:16 corresponds to his belief is called a
0:03:18 believer but this is
0:03:20 more than a linguistic meaning so he's
0:03:21 adding that from other evidences
0:03:24 and then he uh he mentioned the famous
0:03:27 ayah
0:03:28 the sons of yahuwah they came back and
0:03:30 there were other
0:03:31 was apprehended and kept back by yousef
0:03:34 say that your son has committed theft
0:03:37 and he has been taken by the egyptian
0:03:39 when they say um
0:03:43 you will not believe us you will not
0:03:44 trust us even if we are telling the
0:03:46 truth
0:03:47 and uh uh obviously who did not believe
0:03:50 them although they gave him some
0:03:51 purification methods he refused even to
0:03:53 to consider that
0:03:55 he has no trust in them whatsoever after
0:03:57 what they have done in the time past
0:04:02 and then he said because one of the
0:04:04 table said iman is the fear of allah so
0:04:06 that
0:04:07 the fear of allah infested iman
0:04:08 indirectly and he's trying to
0:04:10 synchronize all this
0:04:11 so two
0:04:18 and
0:04:21 the arabic language indicates that but
0:04:24 we as we have discussed is more than
0:04:25 islamic because the quran
0:04:32 has been using the quran in a couple of
0:04:33 places so this is no problem really
0:04:36 they use the use of iran is
0:04:39 adding more than that so is not just
0:04:41 here it is
0:04:44 attitude this is supported by the eye
0:04:46 after next when they come
0:04:47 uh part of the image
0:04:53 they are fairly convinced they are would
0:04:56 certainly they believe possibly
0:04:58 but not that that's not even enough so
0:05:00 it is just deep with the film
0:05:02 fairness the film holding something to
0:05:04 be true
0:05:05 uh with with the
0:05:08 believing it's certain so you don't
0:05:10 conceive that the the other
0:05:12 other point of view to be true at all
0:05:14 you discounted that you are certain
0:05:16 about it
0:05:16 it's certainly dude not just on the
0:05:18 balance of probability not maybe it's
0:05:20 most probable now
0:05:21 you are certain it is it is true
0:05:24 but that's your mental judgment that
0:05:26 that is true in reality a lot is another
0:05:28 issue
0:05:28 that's another issue together that's a
0:05:30 complex phrasal issue part of it will
0:05:33 will touch on it later uh so but that's
0:05:36 not
0:05:37 not because the the well iman is is not
0:05:39 from the same rotor state it has to do
0:05:40 with trust and have to be
0:05:42 feeling secure and confident so
0:05:43 confidence and trust and so on
0:05:45 so it is not what the classic say this
0:05:48 is not only just a statement of the
0:05:50 heart or the statement of the mind this
0:05:52 this this thing is true it is
0:05:57 trusting this statement surrendering
0:05:59 accepting
0:06:00 witnessing for that statement so that
0:06:02 you can witness it you compromise
0:06:04 eyewitness for that to be true you can
0:06:05 witness for it
0:06:07 and also that statement may have set an
0:06:10 implication you are willing to
0:06:12 surrender and accept this implication so
0:06:14 it is not only the statement just a
0:06:16 mental judgment the statement of what
0:06:18 they call
0:06:18 the classical they call it kawal kalp
0:06:20 the statement or the
0:06:22 the speech of the heart it is also this
0:06:23 is an action of the heart because
0:06:25 surrendering and accepting and
0:06:27 witnessing are acts of will you can do
0:06:29 it you can leave it or this is clear
0:06:31 that happens we see in the universe and
0:06:33 we see this maybe enough just to make
0:06:35 one quranic example
0:06:36 uh when it talks about the people from
0:06:39 the
0:06:40 pharaoh and his uh his upper class and
0:06:42 the
0:06:43 people the followers of hero the general
0:06:45 public
0:06:46 they're just idiots they follow the
0:06:47 masters they say
0:06:50 they denied it they rejected it
0:06:53 from their hearts their souls were
0:06:55 convinced that it's true
0:06:58 what out of arrogance because they say
0:07:00 before are we going to
0:07:02 if we are if we admit what we know what
0:07:04 know that that's what we have seen
0:07:06 these miracles they are not witchcraft
0:07:08 they know witchcraft this is
0:07:09 the trivial point someone present there
0:07:11 will recognize what's going on
0:07:13 really it will not be it will not be
0:07:16 easily he's still fooled by that even by
0:07:19 witchcraft
0:07:19 we will know that the the wizard what he
0:07:21 does and so on sometimes it's just a
0:07:23 fast action of the hand and hiding
0:07:25 things and playing games with the speed
0:07:27 of the eye and things like that most of
0:07:28 the ocean
0:07:29 that is just falling the eye by by high
0:07:32 speed action
0:07:32 and exposing something and hiding
0:07:34 something but that's not all that
0:07:36 dangerous and this will come each other
0:07:38 when we come to our root
0:07:39 and maruti for example but
0:07:43 so they were convinced that what scene
0:07:45 is is not is not is natural it is
0:07:46 supernatural but what musa has
0:07:48 offered it's clearly supra nationalism
0:07:50 there's no way this could be natural
0:07:52 but they they ask themselves are we
0:07:56 going to follow two
0:07:57 men who belong to a nation of slaves
0:08:01 their people are submissive to us they
0:08:02 are our slaves
0:08:04 are we going to give our that we have
0:08:06 inherited over thousands of years which
0:08:07 we regard as the ideal way of life
0:08:10 you are following those two men human
0:08:12 beings
0:08:13 which have come just plainly to abolish
0:08:16 your
0:08:16 your way of life your supreme and your
0:08:19 ideal optimal way of life
0:08:24 there's no way we have to reject that we
0:08:25 have to refuse to admit that publicly
0:08:28 and the heart they cannot because if you
0:08:30 see something with the with this
0:08:31 evidence like for example supernatural
0:08:33 events in front of you
0:08:34 clearly supranational and undeniable
0:08:37 like for example the crossing the sea
0:08:38 later on
0:08:39 you see the people crossing the other
0:08:41 side there's nothing falling off the eye
0:08:43 as evidence impossible otherwise and
0:08:47 with the three splitting it's
0:08:49 supernatural it's impossible there's no
0:08:51 known physical uh thing in the world who
0:08:55 can do that
0:08:56 out of question so it's supernatural
0:08:59 but you can still deny no no this is
0:09:01 this is the man is a wizard the man is
0:09:03 having a
0:09:05 relationship with the supreme ghost and
0:09:07 jinn not all the divine
0:09:08 and invite all they go to say witchcraft
0:09:11 go things like that which is obviously
0:09:13 completely imaginary and you utter that
0:09:16 publicly or the
0:09:17 deep of your heart you recognize this
0:09:19 nothing in the universe
0:09:20 both what we know from the evidence
0:09:23 material
0:09:24 or even the universe of jinn and the
0:09:25 angels because these are part of the
0:09:27 universe after the creation that's not
0:09:29 recreated
0:09:30 in the cavity of a created power the
0:09:32 same with reviving someone who died and
0:09:34 started rotting
0:09:35 because you know for this you have to
0:09:37 have to have not only energy would have
0:09:39 enormously reversible entropy and no the
0:09:41 whole entropy of the universe cannot
0:09:43 do that job that's out of question
0:09:45 that's from a natural
0:09:46 if you see it and you have a
0:09:47 verification for that and you have to
0:09:54 so but they rejected that so the
0:09:56 rejection is an act of will
0:09:58 acceptance and rejection so it's not
0:09:59 just the statement of the heart their
0:10:01 mind they cannot deny that it's
0:10:02 supernatural but they are refusing to
0:10:05 admit and witness for that and
0:10:08 surrender to the conclusion resulting on
0:10:10 that especially if we're dealing with
0:10:12 issues just think about issues of rape
0:10:14 and divinity and
0:10:15 and the issues related to the way of
0:10:18 life and way of commitment and so on
0:10:20 then there are the conclusions of that
0:10:22 there are certainty if that's somebody
0:10:24 they want to say i have an order from
0:10:26 the supernatural from god
0:10:27 for you to do this and this then if you
0:10:29 are if you admit that accept it then you
0:10:31 have to submit to the order
0:10:33 clearly this is at larger conclusion but
0:10:36 you have
0:10:37 the only way to escape that is just to
0:10:38 reject it and diffuse it
0:10:40 so that's so it's clearly that uh that
0:10:43 it cannot be just purely
0:10:45 state even if it is certified it can be
0:10:47 called with conviction
0:10:49 it has to be more than they call the act
0:10:51 the act of the heart
0:10:52 which is the let us say acceptance
0:10:55 surrender witnessing surrendering
0:10:58 witnessing for it stays stating it
0:11:01 clearly
0:11:02 and and it's very clear then
0:11:05 if this islam happens
0:11:08 in the heart then it will be expressed
0:11:11 in
0:11:12 in the tongue by necessity unless there
0:11:15 is a body condition
0:11:16 for example someone cannot speak he's
0:11:19 mute but he can express biology if he's
0:11:21 capable of writing
0:11:22 that's or some someone who is
0:11:26 under threat of death he may be executed
0:11:28 so he will not express it over
0:11:30 and he's under ability he cannot express
0:11:32 it but it's in the heart
0:11:34 but normally if there's barring an
0:11:35 external condition
0:11:37 it falls naturally the statement of the
0:11:39 tongue
0:11:40 so there's no escape to include in that
0:11:44 the statement of the heart or local
0:11:47 it was asleep and has been still jasmine
0:11:49 conviction
0:11:51 and the action of the heart which
0:11:54 we summarize as their trust surrender
0:11:57 and acceptance and witnessing
0:11:59 and the tongue follow and the body
0:12:02 follows unless they're boring conditions
0:12:04 in the way but this is a result
0:12:09 is not the genuine meaning of it then we
0:12:12 meaning it is that
0:12:13 it is an internal action so only from
0:12:16 the word
0:12:16 and the meaning of iman and so on we
0:12:18 conclude that
0:12:20 nevertheless there was a big confusion
0:12:23 in the islamic history about
0:12:25 who is mean and who is catholic what
0:12:27 kind what should be
0:12:28 attributed now in the sharia sense
0:12:30 linguistically nobody is disputing that
0:12:32 that's what sharia
0:12:33 or what sharia describes as iman
0:12:37 and who we can describe as movement and
0:12:39 will describe the opposite woman is
0:12:41 kafir
0:12:42 which is the opposite of movement is
0:12:43 kafir in the sharia terms
0:12:45 but not linguistically we'll come
0:12:46 together and play what they mean
0:12:49 and clarify some issues there also so
0:12:52 that's
0:12:52 that somebody does not go into that he's
0:12:55 still in that
0:12:56 yearly phases there were discretion
0:12:58 ongoing at the time but he obviously
0:13:00 chose not to enter that matter just
0:13:02 relying on this
0:13:03 and this thing and relying that from the
0:13:04 salaf it's clear that what's
0:13:06 essential meaning of iran and what will
0:13:08 be the normal result of iman unless
0:13:10 there are boring conditions
0:13:11 just casually without going into
0:13:14 be going into
0:13:18 into much details also some calories in
0:13:20 the time of razi
0:13:21 already and philosophy has developed
0:13:24 considerably losses
0:13:26 600 something i will check his his i can
0:13:29 check his
0:13:30 his date of death here i have it
0:13:35 it's not far away i can check it
0:13:39 sometimes they have here unfortunately
0:13:42 they
0:13:42 did not say here they're written by
0:13:46 muhammad but they don't say
0:13:50 usually the one who died at this
0:13:51 understate they don't have i will check
0:13:54 it but it's it will be like in the
0:13:55 600 something like well probably died at
0:13:58 310 or 305.
0:14:00 so the 300 years between them follow up
0:14:02 with philosophical
0:14:03 discussion and the animal column
0:14:05 development and sophistication
0:14:07 uh and alrighty as i said
0:14:10 he tried to be comprehensive and go also
0:14:12 uh
0:14:13 treat matters more into
0:14:17 philosophical style of subdivision and
0:14:20 and clarification expansion
0:14:23 uh he already it may be good even to
0:14:25 read in arabic
0:14:26 translated and make a comment uh
0:14:38 he said
0:14:42 after saying that iman in linguistically
0:14:44 is a is essentially
0:14:46 it's fair it is we said that
0:14:50 so so it says he's not only
0:14:54 firmly believing but he is confident and
0:14:57 correct that he
0:14:58 will not deny and made if i say to
0:15:01 someone i
0:15:01 i i i believe in you
0:15:05 meaning you are safe from my denial and
0:15:07 rejection so
0:15:08 it's not only just i i thought yeah i
0:15:10 believe what you said but you are unsafe
0:15:12 even
0:15:12 more than that so well as we have
0:15:14 stressed concerning the word that
0:15:16 is from amen from security there's
0:15:18 safety there
0:15:19 they're more than just a mere pure
0:15:22 cold rational conviction or statement of
0:15:25 the mind
0:15:26 or what they say the statement of the
0:15:27 heart then he said but the people of the
0:15:30 qibla the muslim
0:15:31 have had a considerable dispute about
0:15:33 what's iman in the sharia essence
0:15:36 and they split in four main directions
0:15:39 essentially
0:15:40 his summary is fair although there are
0:15:42 maybe some distributed visions
0:15:50 those who said iman is a name for the
0:15:52 action of
0:15:54 the the heart and the body
0:15:58 what a certain admission with the tongue
0:16:01 he did not at that time even the
0:16:03 sophistication did not go short for fire
0:16:05 or he
0:16:06 chose to avoid it that group
0:16:10 of the heart or the internal
0:16:11 consciousness has two types of action
0:16:14 one which is not very voluntary is just
0:16:16 it based on the evidence you will be
0:16:18 forced to regard that as
0:16:19 as valid you cannot deny that your your
0:16:22 your mind will not accept the mind for
0:16:24 example i show you
0:16:24 the evidence for the pythagorean theorem
0:16:26 you cannot deny it
0:16:28 you can you internally it's clear for
0:16:30 you that is true
0:16:31 no no way to get away the moment you see
0:16:33 the how the proof is built and you do it
0:16:35 maybe possibly even
0:16:36 geometrically it's it's not escape
0:16:40 but you may choose to drive publicly
0:16:41 although nobody will do that
0:16:43 a mathematical issue to be denied
0:16:45 publicly but
0:16:47 it's it's a it's like that
0:16:50 so but uh but every day is about
0:16:53 divinity and
0:16:54 messenger rules and things from your
0:16:56 morality and so on then the issue of
0:16:57 denial may come again because it will
0:16:59 affect your way of life
0:17:01 affect your position in the society
0:17:02 affect your opposition to the government
0:17:04 and then the desires and so on will come
0:17:06 in and then you can't deny while you are
0:17:07 convinced
0:17:08 internally this is the truth you may
0:17:10 choose to deny it and say publicly
0:17:12 something different
0:17:14 alec so he just mentioned the car or the
0:17:17 with the tongue but you mentioned the
0:17:18 admission of the heart which is
0:17:19 substantial but
0:17:20 in general is this a is a general name
0:17:23 for the actions
0:17:24 uh the statements and the action of the
0:17:26 heart and the and
0:17:28 the body and then we don't need to use
0:17:30 the weather can't believe
0:17:31 because this action of the tongue is
0:17:33 essentially
0:17:35 increasing part of the body so the
0:17:37 statement and the action of the
0:17:39 heart and statement and the action of
0:17:41 the body statement of the body is the
0:17:43 is the tongue which does the state and
0:17:44 the color colorado and he said those are
0:17:46 the more
0:17:48 the rich and the people of hadith
0:17:58 so these are the the one who say iman is
0:18:00 is the is the general name
0:18:02 including the the statement and the
0:18:04 action of the heart and the state
0:18:05 interaction of the
0:18:06 body and the statement of the body the
0:18:10 statement of the body is essentially the
0:18:11 tongue is the one who does that it's
0:18:13 really calm and the sun is part of the
0:18:14 secret of the body
0:18:18 so these are and this is the white
0:18:21 spirit if you listen to salvia
0:18:23 that's their point of view all they
0:18:24 don't articulate in a
0:18:26 way very sophisticated although between
0:18:28 me it does develop it to me quite
0:18:30 sophisticatedly
0:18:31 but they are they are just referring to
0:18:33 intermediate just as
0:18:35 they don't they don't read it critically
0:18:38 and they
0:18:38 they don't comprehend it properly
0:18:43 they agreed all of them that iman
0:18:46 includes knowing allah
0:18:50 including everything which is
0:18:53 included in that by by by rational or by
0:18:57 textual evidence from quran sunnah
0:19:00 but also includes obedience to allah
0:19:02 fear in all what he commands
0:19:04 in action and all what he orders to
0:19:06 leave and not to do and prohibition
0:19:09 major or minor doesn't matter as long as
0:19:12 it is
0:19:13 obligation a major obligation of my
0:19:15 obligation or a prohibition a major
0:19:18 kabira or a minor sin
0:19:22 see the total of this israel iman
0:19:24 according to sharia according to point
0:19:26 of view
0:19:26 and leaving any one of these because you
0:19:29 have undermined iman is kufr
0:19:31 that's the reason they say the one who
0:19:32 does sin is a kafir
0:19:36 generally and the the genuine one of
0:19:39 them they consistent one of them will be
0:19:41 even even a minor sin is an act of
0:19:44 discovery because it will undermine
0:19:46 the demand is the totality of that then
0:19:48 when you break some of it it has broken
0:19:49 is not
0:19:50 and
0:20:05 that's that that's when we say this guy
0:20:07 believed in allah
0:20:09 a day of judgment says that meaning that
0:20:11 he is he is only
0:20:17 believing in that holding to be true
0:20:19 he's trusting that only the truth
0:20:24 but if we say about iman this man is a
0:20:26 movement
0:20:29 islam and so on as as a joint
0:20:32 iman it means more than similar to now
0:20:35 they say it means doing all the
0:20:37 obligation
0:20:40 and leaving all the prohibitions
0:20:44 so so then so if it's come more that
0:20:47 if it's come to with a believing in
0:20:49 something it's meaning just to sleep but
0:20:51 if it
0:20:52 comes generally without being sentiment
0:20:56 without saying success will be the
0:20:59 believer who said
0:21:00 believe
0:21:11 they say it is have been transferred
0:21:12 from its linguistic meaning
0:21:14 into which is just believing or holding
0:21:16 to be true or
0:21:17 mental judgment to another meaning which
0:21:19 they have various
0:21:20 options of of in their sub-schools for
0:21:23 example
0:21:25 some say iman is is an expression
0:21:27 meaning
0:21:28 all obediences including even mandubath
0:21:32 desirable things because they said
0:21:33 obedience
0:21:35 on all beliefs a statement
0:21:39 this is the thing about
0:21:45 it is just doing the the obligations
0:21:49 the extras are not part of me man
0:21:51 they're just extras but
0:21:52 only doing all the what you got and
0:21:54 avoiding all prohibition but which you
0:21:56 could say
0:21:57 avoiding the haram is his wajib so is it
0:22:00 you could say doing that or avoiding
0:22:05 so that's uh that so then i feel like
0:22:08 not part of iman and this
0:22:09 this is the threat and you see that the
0:22:11 problem would be the moment you
0:22:13 had the action
0:22:16 of the body as part of the iman you are
0:22:19 stuck in a in a fundamental problem
0:22:22 there is no other part of it is not
0:22:23 perfect and
0:22:27 another third point of view of
0:22:29 dramatizing that iman is an expression
0:22:33 meaning uh avoiding everything which has
0:22:36 been our id has been given to us
0:22:44 and everything which has been a threat
0:22:46 of our punishment has come that's the
0:22:47 cabaret and also
0:22:49 doing the rajiv which are major wajabata
0:22:51 if you live like that there is
0:23:02 and they ended obviously then saying
0:23:05 it's
0:23:07 uh a to that it is not that
0:23:10 leaving one egypt will demolish even so
0:23:13 that's that's
0:23:15 the people of hadith they differ in that
0:23:18 they are a bit
0:23:19 finer or more subdivided point of view
0:23:21 that they have actually
0:23:22 two two two branches essentially
0:23:27 the the two two points of view one is
0:23:30 that iman
0:23:30 is is the knowledge of allah and the
0:23:32 knowledge what has been explained
0:23:43 it is obeying all the commands
0:23:47 each one as it should be
0:23:50 but none of these commands is regarded
0:23:53 as iman
0:23:53 unless it's based on the belief
0:23:57 the statement of the heart and none
0:24:01 no omission of one of these is is
0:24:02 regarded as coffer unless it is based on
0:24:05 the
0:24:06 internal cover so just leaving one salah
0:24:09 or leaving or committing zina does not
0:24:11 make you a kafir
0:24:12 as long as you're not denying the
0:24:14 prohibition of zina
0:24:18 so this is a more final and divided
0:24:20 point of view which requires better the
0:24:22 quran sunnah
0:24:24 but they were obliged to do that this
0:24:25 fine division because they regarded
0:24:27 action as part of the iman
0:24:29 in the initial definition
0:24:36 and so they said let's say if if you
0:24:38 leave one for eva
0:24:40 without having the internal denial that
0:24:42 it's formed
0:24:43 then you have your iman have reduced
0:24:47 luck but but uh but it has not
0:24:51 gone completely because the condition of
0:24:53 the three to go completely is try to
0:24:54 have the denying we don't have the knife
0:24:56 so so it's a more structured point of
0:24:58 view sounds to be more synchronized
0:25:00 better with the collection of
0:25:02 hadith and so on and the statement of
0:25:04 the quran and all these things
0:25:06 and it is also
0:25:09 supported actually with the quran in
0:25:12 some aspects
0:25:14 but it does not mean that the quran
0:25:15 supported iman meaning
0:25:17 include the the action not necessary it
0:25:20 does not support that
0:25:21 Music
0:25:22 there's another so these are the ones
0:25:24 who essentially say iman is the actions
0:25:27 instead i i expanded to say the access
0:25:29 statement and action of the heart and
0:25:31 the statement of action of the body
0:25:32 step statement of the body
0:25:36 oral expression of iman
0:25:40 that's the action of the body the body
0:25:42 cannot have any statement he's the
0:25:43 statement of the tongue
0:25:44 so this is the this first or this first
0:25:47 group
0:25:48 second group they said
0:25:51 iman is with the heart and with the
0:25:53 tongue both but they
0:25:55 they differ in in various sub categories
0:25:59 uh some of the called the fukah they
0:26:01 said iman is the quran
0:26:03 this is the most of including the famous
0:26:07 point
0:26:08 they call him because he does not
0:26:11 include actions of the body in the imam
0:26:14 so for him is it
0:26:16 it is a knowledge of the heart or
0:26:20 statement of the heart that is true
0:26:21 knowing this is true and
0:26:23 obviously you cannot stay say about safe
0:26:25 and strong unless
0:26:26 you understand the meaning of statements
0:26:28 say allah exists then you have some
0:26:30 concept is the day of judgment one of
0:26:34 the people
0:26:34 in the world and people are disaffected
0:26:37 will come
0:26:38 things like that so he knows he knows
0:26:40 what is it and testify that is true
0:26:42 so that's that's
0:26:46 that
0:26:49 they they have but even the focal have a
0:26:52 difference in matter with what is the
0:26:53 truth about this
0:26:55 what is this some the i find it as the
0:26:59 firm belief
0:27:04 if it is
0:27:07 in other words if it is if it is based
0:27:09 on everything
0:27:10 it is knowledge doesn't need to be
0:27:12 knowledge it just has to be a film
0:27:14 conviction
0:27:16 although it is in a natural situation
0:27:20 the everyone even he following that
0:27:22 agreed he believes his talk lead is an
0:27:24 evidence and sense i'm following those
0:27:26 who are
0:27:26 more scholarly and have more knowledge
0:27:28 i'm following my parents and
0:27:30 because they know better and they have
0:27:31 they couldn't have adopted that
0:27:33 unless they knew it better and they have
0:27:34 evidence so i'm relying that they're
0:27:36 telling me that they have the evidence
0:27:37 and that's what's called taklit nobody
0:27:40 will say i'm just following them because
0:27:41 i'm following them
0:27:42 so even in that attack is having some
0:27:45 kind of
0:27:45 for the one mukhalin some kind of
0:27:47 evidential value he has he has to argue
0:27:49 for his taking somehow
0:27:51 otherwise it will become obviously
0:27:53 absorbed you cannot have a conviction
0:27:55 just like
0:27:55 i'm calling my father so i'm just
0:27:56 putting mainly because he's my father no
0:27:59 because he knows better
0:28:00 and he has and he has seen the evidence
0:28:02 by himself for example if it's based on
0:28:04 narration
0:28:04 and things like that
0:28:08 so it's so with this even the mukallit
0:28:10 and the army and the common man who
0:28:12 is not sophisticated does not have all
0:28:14 the evidences
0:28:15 in in in the structural way or the which
0:28:18 would
0:28:19 the way which the philosopher and the
0:28:20 people of theology and hadith and their
0:28:22 opinion of knowledge are doing is is
0:28:24 mormon and there is no problem azoth is
0:28:26 firmly convinced
0:28:43 out of that so that's that's what they
0:28:45 say
0:28:46 and some claim no it is uh
0:28:50 but also they have this agreement what
0:28:51 other contents are married for what is
0:28:53 this
0:28:55 how far this marital many of them who
0:28:58 would have incredible
0:29:00 must be known for allah and his
0:29:01 attribute probably so if you don't know
0:29:03 one of the attributes or denying that
0:29:04 according to their point of view then
0:29:06 you are a catholic that's a reason they
0:29:07 have declared cover on each other
0:29:09 and how many attributes are there and
0:29:11 and is for example allah knowledge
0:29:13 is that his whole essence on his
0:29:16 assemble that
0:29:17 attribute so obscure issues become issue
0:29:19 of iman because they
0:29:20 regarded barify must be a comprehensive
0:29:24 and that is obviously not acceptable
0:29:27 from sharia point to another definitely
0:29:29 is not
0:29:32 and even am he may may not know
0:29:34 something about allah which is well
0:29:35 establishing
0:29:37 because he did not come to know it just
0:29:38 make make it make him
0:29:40 less knowledgeable about allah but does
0:29:41 not does not undermine that he's a
0:29:43 movement
0:29:44 we know that when he says many of the
0:29:47 symbol-minded sahab are coming from from
0:29:49 the
0:29:49 from the bedouin side they don't just
0:29:52 and that go through all asmr and all
0:29:54 divine attributes
0:29:55 but they have just a summary idea what
0:29:56 allah is all about essentially
0:29:58 and that's it it also refutes this point
0:30:01 of view
0:30:02 it's refused by the issue of qadhafi
0:30:04 even after some day what they they have
0:30:06 issues with
0:30:07 and and they could not comprehend all
0:30:09 the connections
0:30:10 and there's have some argument between
0:30:11 them and for example prohibited them
0:30:13 from having an argument
0:30:14 say what you under what you understand
0:30:17 take it
0:30:17 and what you from the quran what you
0:30:19 don't understand leave it for the
0:30:20 knowledge i would want to explain it to
0:30:21 you
0:30:22 so that's energy prohibited that's
0:30:24 beautiful
0:30:25 because this is an area which is so deep
0:30:28 and so complex that
0:30:29 barely anyone will be able to to give a
0:30:31 try uh
0:30:32 justice except in a very complex and
0:30:35 lengthy
0:30:36 expansion although the main headlines
0:30:38 should be clear we also created the
0:30:40 sahaba later on
0:30:41 it has been muddied and even messed up
0:30:44 more and more so that's this was the the
0:30:47 second group
0:30:51 action as part of raymond's only was
0:30:53 only
0:30:54 the knowledge of the heart the statement
0:30:56 of the heart and uh
0:30:57 the statement of the tongue and there's
0:31:00 a
0:31:00 a bit of deficiency in that point is
0:31:02 that all of them even the first one even
0:31:06 hadith
0:31:10 although it is it doesn't appear as a
0:31:11 problem they did not recognize that some
0:31:14 of the actions of the heart are
0:31:15 essential in the division of human which
0:31:16 is the trust
0:31:17 and the surrender that's essential
0:31:20 because we have conviction in the heart
0:31:22 for the people of their own
0:31:23 and they they decided to reject that and
0:31:25 they do not surrender to it
0:31:27 so this is an essential act of the heart
0:31:29 and the essentials so iman will
0:31:30 disappear completely they once shall
0:31:33 although he is have to sleep but it has
0:31:35 no value whatsoever he's
0:31:36 they definitely cather and they are even
0:31:38 the worst type of coverage to
0:31:40 this rejection so that that's
0:31:43 this is not the the issue that the that
0:31:46 the internal modifier is having two two
0:31:48 aspects one is the statement of the
0:31:49 heart or
0:31:50 the speech of the heart or just the the
0:31:53 mental uh judgment of something to be
0:31:56 true or not true
0:31:58 and the acceptance witnessing for it and
0:32:02 admitting it pronouncing it and
0:32:03 surrendering it internally externally
0:32:06 it comes exactly externally as i said
0:32:09 they may be borrowing condition
0:32:11 if there's nobody in condition then
0:32:13 prevents someone from
0:32:14 shahada if he believes that
0:32:18 if there's no provision he doesn't say
0:32:19 meaning he's rejecting he's not
0:32:20 surrendering
0:32:21 say i i am convinced but i'm not going
0:32:23 to pronounce it
0:32:25 what's the reason clearly he is not
0:32:27 accepting in the heart
0:32:28 so the khara belizean is a necessary
0:32:31 necessity
0:32:31 uh footnote after the acceptance of the
0:32:35 heart and the trust of the heart
0:32:37 but it may be undermined by external
0:32:40 pressure like for example
0:32:42 the believer of alif around allah says
0:32:44 clearly
0:32:45 and then when when they were putting
0:32:48 doing the final plotting to kill musa
0:32:50 then the man was
0:32:51 then forced to come out before that he
0:32:53 was not daring to express his email
0:32:57 a man who was a believing muhammad was a
0:33:00 movement from the house of pharaoh
0:33:01 he was hiding his iman so he did not
0:33:04 pronounce the public
0:33:04 for reasons obviously he was in danger
0:33:07 and he was in a position he will help
0:33:09 musa and his people
0:33:10 better if he has his iran whatever his
0:33:12 excuses were
0:33:13 then now with the situation that came
0:33:14 that is he cannot hide it anymore so he
0:33:16 came public
0:33:20 and it settled yes we will come in if
0:33:22 allah give us life to that in
0:33:24 due course and maybe we do it maybe we
0:33:26 draw it forward when we come to the
0:33:28 story of musa we will try to summarize
0:33:30 all the story in one place etcetera
0:33:32 like what we are doing all the iman
0:33:33 issues we are discussing now later on we
0:33:35 refer to it
0:33:37 so so the
0:33:40 the fukaha what the i missed is
0:33:42 really that there is a
0:33:43 marathon called they did not divide they
0:33:45 divide it nicely
0:33:47 if they should matter you may come to
0:33:49 the conclusions just a conviction it's
0:33:51 not a conviction
0:33:52 only there's one act of will is
0:33:54 acceptance and surrender
0:33:56 toward the community that that well what
0:33:59 is what
0:33:59 in mathematical issues there is no issue
0:34:02 from
0:34:02 rejecting and not rejecting because
0:34:04 these are called facts by themselves
0:34:06 so you don't need to say i know i have a
0:34:09 knowledge that
0:34:09 that the peter gordon theorem is true
0:34:12 there's no controversy related to the
0:34:14 universe or way of life
0:34:15 or your place in the universe or your
0:34:17 morality and so on
0:34:19 which will will mandate that you you
0:34:22 have to witness for it not to witness it
0:34:24 the moment you say it are you accepted
0:34:26 to be true you're actually surrendering
0:34:28 it to it
0:34:28 but there's no reason to wash your head
0:34:31 about it
0:34:32 you don't theory is true there's no need
0:34:36 for that because there's no dispute
0:34:37 nobody's disputing you
0:34:38 nobody in the universe have disputed all
0:34:40 you said is it true show me the evidence
0:34:42 okay
0:34:43 and then i shall agree with you that
0:34:44 evidence is correct and we have evidence
0:34:46 in the books
0:34:47 everywhere so that's the reason there
0:34:49 but in the case of the issues of iman
0:34:51 because it contained things of
0:34:52 course about the divine being it's
0:34:54 attribute and so on there'll be dispute
0:34:56 and there'll be issues related to
0:34:58 your feeling and your commitment and so
0:34:59 on and then the issue of
0:35:02 acceptance trust and surrender will come
0:35:04 so the
0:35:05 just saying marijuana has to be done a
0:35:08 little bit finer
0:35:09 so it's not only magical also the
0:35:11 acceptance of the
0:35:14 acceptance
0:35:29 outside you can't do the carbonyls and
0:35:30 then you are excused because you have
0:35:31 the echo of the heart
0:35:33 which is that that's all what's current
0:35:35 and the hormone the sun
0:35:36 should follow naturally unless there is
0:35:37 a burning condition
0:35:41 there's another group method group who
0:35:43 said human is just
0:35:45 the action of the heart
0:35:48 and the this ugly the tongue is
0:35:50 irrelevant that
0:35:51 you say and they just agreed on various
0:35:54 branches
0:35:57 one of them said iman is just
0:36:00 knowing allah with the moment you know
0:36:03 allah with your heart
0:36:05 even if you deny with your tongue
0:36:09 then you are believer and this uh
0:36:12 statements
0:36:13 of one quite early
0:36:17 even is attributed to him and most
0:36:19 likely it's a fabrication it doesn't
0:36:20 sound that
0:36:21 jam is it will go that extreme but it is
0:36:24 so odd
0:36:30 knowing the messenger and the day of
0:36:31 judgment there's no pathway
0:36:34 man for him and this is so extreme isn't
0:36:39 uh that most likely it is fabricated it
0:36:41 cannot be conceived that someone from
0:36:43 people
0:36:44 who belong to islam and know the quran
0:36:46 and so on will you go to that extreme
0:36:47 because the quran is in many places
0:37:07 went to such an extremes most likely a
0:37:09 fabrication attributed to him
0:37:13 so that's that's uh and i'd expect that
0:37:16 because in this issue people have been
0:37:17 attacking each other criticizing each
0:37:19 other
0:37:19 accusing each other with various
0:37:21 accusations so what
0:37:22 what is reported about specifically the
0:37:24 very ancient one like
0:37:26 the examples of one was in the toward
0:37:28 the end of the first century essentially
0:37:30 there he was killed at the end of the
0:37:32 first century most likely he was
0:37:33 involved in some revolution
0:37:35 many of my year and they fabricated that
0:37:36 against him he was
0:37:38 more or less politically motivated so
0:37:40 that's that's we have to put the
0:37:41 question mark
0:37:42 because it does not seem really that
0:37:44 that
0:37:47 but a cabin
0:37:52 like the old-fashioned way did not
0:37:54 mention uh uh in which book the capital
0:37:56 is they say that and admission even the
0:37:58 full name of the cabio
0:37:59 is first time shakabe doesn't mean that
0:38:02 in his book and so on because he thinks
0:38:04 most people are aware about the kami
0:38:06 and his their work which he's referring
0:38:08 to unfortunately i did not get an
0:38:09 opponent to check
0:38:10 where is their copy saying that and who
0:38:12 is the cab exactly
0:38:15 uh attributed to a gems of one a better
0:38:18 statement say the iman
0:38:19 is knowing allah america it contains ev
0:38:22 everything which is
0:38:23 necessary known from the religion of
0:38:25 muhammad and that makes
0:38:27 better sense so including messengers
0:38:33 and there's another point of view from
0:38:34 this category is that iman is just this
0:38:37 just
0:38:38 and this is the goal of the state of the
0:38:40 senate
0:38:43 then there's a fourth group which is
0:38:45 obviously
0:38:46 belong to it which is essentially the
0:38:48 the the ashari buddha
0:38:50 etc they said
0:38:54 uh no no not this one is more close to
0:38:57 al hadith and so on
0:39:01 admission or pronunciation with the
0:39:02 tongue and they split the two groups
0:39:04 that's also another extreme
0:39:06 uh there are two you wonder that subject
0:39:09 but
0:39:09 if you see the the whole statement you
0:39:11 understand what the
0:39:13 mistake they made and why they say that
0:39:16 one group
0:39:17 that uh it is the krav milisan
0:39:20 but to be to be called iman there's a
0:39:22 condition for it that it must be madison
0:39:26 otherwise it can't be called iman
0:39:29 and this is attributed to railana
0:39:31 damashki or father the kashi
0:39:33 all the cabbies say that's not true is
0:39:34 not that statement so it's attributed
0:39:37 that how people accuse each other
0:39:41 a second is it's just statement to the
0:39:43 tongue
0:39:44 and this is the statement of the
0:39:45 karamiya and they claim that
0:39:48 africa's movement but what the
0:39:49 classified does
0:39:52 internally so in dunya is
0:40:05 is a concept which has
0:40:08 which has a certain nature to it
0:40:12 it doesn't relate to the issue how you
0:40:14 treat him in dunya or
0:40:16 that's another issue based on that but
0:40:17 him has to be defined by itself
0:40:19 and then and that definition has to be
0:40:22 to be in internally
0:40:24 non-contradictory and consistent so
0:40:26 mixing that that is he
0:40:28 is is covered internally externally
0:40:32 and in dunya he's treated like a moment
0:40:34 because he appears to be a mormon
0:40:36 and in accra
0:40:49 so this this is one of the weakest point
0:40:52 of view
0:40:54 so then he samara said this is what the
0:40:56 essentially the different main
0:40:58 directions and sub-directions what the
0:40:59 people have said
0:41:00 uh they said but iman in the in the as
0:41:03 the sharia defines what
0:41:10 it's the belief in the heart well we
0:41:13 need to clarify what the meaning of the
0:41:15 streak
0:41:16 so he goes more into a more elaborated
0:41:19 testicle
0:41:19 but i said even here here is is not
0:41:22 doing justice what he said earlier that
0:41:24 iman is not just a sadistic
0:41:26 it has veto jasmine but he will mention
0:41:28 that later
0:41:30 and it is he neglect the issue of
0:41:35 the acceptance of the heart which is
0:41:37 enshrined in the meaning of the weather
0:41:38 iman and he mentioned
0:41:39 iman from from security and this is
0:41:43 something more there's an act of will
0:41:46 there which is separate and you feel it
0:41:50 by yourself in various issues
0:41:51 you feel it uh to to for example you can
0:41:55 many doctors will tell you stop smoking
0:41:57 it's harmful for your health but he's
0:41:59 still smoking
0:42:00 so so he he have to stick his head
0:42:04 he has the evidences which show him that
0:42:06 smoking is is
0:42:08 is not healthy at least not this is that
0:42:10 cause cancer these may be
0:42:12 extra points which may be a matter of
0:42:13 argument because to be based on
0:42:15 statistics
0:42:16 but certainly it's not it's not
0:42:18 supportive for the health it's negative
0:42:20 without any that nobody died but still
0:42:22 he's smoking so he did not surrender to
0:42:24 that
0:42:24 and apply to himself yeah for example
0:42:28 so that's that's a separate it's an act
0:42:30 of will that's an act of will
0:42:32 it's not just a mere state so but then
0:42:34 you say then you say we have to discuss
0:42:37 what is
0:42:37 this what's it and he make a difference
0:42:41 between
0:42:41 if someone say the world is created it's
0:42:44 not eternal
0:42:49 then his statement
0:42:53 is not that he is proving or have proved
0:42:56 that the
0:42:56 the the universe where the world is
0:42:59 being created
0:43:01 but only what it says his judgment
0:43:04 that the world is created the difference
0:43:06 between the judgment and the
0:43:08 internal content of the although the
0:43:11 statement appears at face as
0:43:12 it is the same but it's not there's
0:43:13 difference between your judgment about
0:43:15 something
0:43:16 and the content who's doing judgment and
0:43:18 this is that's a deep issue
0:43:19 in the theory of knowledge that's number
0:43:21 one
0:43:24 this based on that he say is important
0:43:27 for humanity to have conviction on that
0:43:29 eu statement
0:43:30 not that this issue has been proven to
0:43:32 you by certitude or not certified having
0:43:34 the conviction
0:43:35 and then even if let me give give some
0:43:38 examples that
0:43:38 is good this is very a very a little bit
0:43:40 deep point but it's good
0:43:42 let's for example and he gives himself
0:43:45 say for example
0:43:46 you could you could have you could have
0:43:49 a stick of something
0:43:50 but you don't have complete knowledge or
0:43:52 is reasonable only about
0:43:54 it it's still you have a judgment about
0:43:56 it
0:43:57 you would be amazed how can you ignore
0:43:59 having been ignored about something
0:44:01 or i don't have that proper knowledge
0:44:03 about something and still you you you
0:44:05 make a judgment of it this happened
0:44:06 let me give you an example examples it's
0:44:08 happened quite often and that's the
0:44:09 reason why
0:44:10 many disputes between human beings and
0:44:13 cultures and civilization
0:44:14 happened because of this at this point
0:44:17 that the entity which about his
0:44:20 statement are made is not
0:44:22 the definition of that entity the
0:44:23 essential division is not known to
0:44:25 everyone probably
0:44:26 let's for example because in the in the
0:44:29 christian culture
0:44:30 under the tradition it's an essential
0:44:33 pathway
0:44:33 it's essentially the whole is being
0:44:35 built on the destruction of christ
0:44:36 crucifixion
0:44:37 to to save humanity from the devil or
0:44:40 save humanity from a
0:44:42 inherited sin whatever it is philosophy
0:44:44 they have adopted later on
0:44:45 obviously they recognize that save
0:44:46 humanity from the devil
0:44:49 attributes to allah any inability to
0:44:51 defeat the devil which is not acceptable
0:44:53 so they abolished that
0:44:54 and they went to the point of view it's
0:44:55 just to to erase the initial sin
0:44:57 because the nation said there must be
0:44:59 some expiration and the explanation must
0:45:00 be a sacrifice
0:45:02 both are statements obviously and claims
0:45:04 are arbitrary there's no evidence it's
0:45:06 just
0:45:06 essentially paganism in paganism you
0:45:08 have to sacrifice you have to shed blood
0:45:10 to appease the idols and in judaism the
0:45:13 jews believed most of their history that
0:45:15 sacrifice is the best way way of
0:45:17 atonement
0:45:18 although there are many places in the
0:45:19 old testament where allah says clearly
0:45:21 i am filled up with your sacrifices i
0:45:23 don't want what i want you to be
0:45:25 righteous i want you to do this and this
0:45:26 and this
0:45:27 but still they insisted that and they
0:45:29 regarded that that's the only way of
0:45:31 finishing the set but whatever it's
0:45:33 really having
0:45:34 more or less pagan roots
0:45:37 but but based on that why did allah do
0:45:40 that because he loves the world he loved
0:45:42 the world so much that he sacrificed his
0:45:44 own
0:45:46 he's benevolent extremely loving so the
0:45:48 divine
0:45:49 definition of the divine contain
0:45:51 benevolence and love
0:45:52 as an essential part of it
0:45:56 but this will create a mythic
0:45:58 contradiction with the universe is full
0:46:00 of things which does not show this love
0:46:01 but
0:46:02 so the atheists will tell you there's no
0:46:05 there's no divine being such a god can't
0:46:07 exist
0:46:08 the christian god is impossible
0:46:12 he cannot exist seeing what is in the
0:46:14 universe
0:46:15 clearly is that cannot be cannot exist
0:46:19 that christian god
0:46:23 but he is organized about god because
0:46:26 because he is god
0:46:27 the ability continuously they do not
0:46:28 know what the meaning of divinity
0:46:33 he assumed that benevolence is essential
0:46:34 part of the division what's divine no
0:46:36 it's not a stage of
0:46:37 this what's divine we have we see the
0:46:40 universe which is obviously
0:46:42 a nature and matter acting by necessity
0:46:45 according to satan laws had no choice it
0:46:47 has no mind
0:46:48 it has no intention it is just a
0:46:50 mechanism working
0:46:52 that will see in the universe especially
0:46:53 in the whole universe when you go back
0:46:55 in
0:46:55 to the big bang and the big bang and how
0:46:58 stars
0:47:00 are created that created from from the
0:47:02 dust
0:47:04 intercellular cellular gases and dust by
0:47:06 by quantization process
0:47:08 this is going by a mechanism and the
0:47:10 mechanism is well known
0:47:11 or it can be well known etc it's purely
0:47:14 mechanical
0:47:14 it's purely a grinding machine it has no
0:47:17 mind it has no intention it has no
0:47:19 but it has a necessity it works by
0:47:21 necessity that's one
0:47:22 a divine is the opposite of that is a
0:47:25 being which acts by
0:47:26 by choice is a free agent and has the
0:47:29 power to fulfill what he chooses
0:47:31 but he is not obliged to discuss this is
0:47:33 a free agent is a spontaneously
0:47:35 absolutely
0:47:36 free spontaneous age that's what is
0:47:38 divine that's the essential point of
0:47:39 divinity
0:47:42 that he acts
0:47:45 without allah nothing compelling him to
0:47:47 act
0:47:48 nature acts by compulsion it's its own
0:47:51 nature its own laws
0:47:52 compels its way to be active obviously
0:47:55 leads to contradiction to the beginning
0:47:57 of the universe and other contradictions
0:47:58 though if it's like that then it must be
0:48:01 acting
0:48:02 in all past times without any beginning
0:48:06 and the universe must be in having an
0:48:08 infinite
0:48:09 age or age or it must have developed
0:48:11 into an infinite size all of them
0:48:13 contradict the observation so at least
0:48:14 so impossibilities these contradictions
0:48:16 but that's that's that's that that
0:48:19 that's how you refute that
0:48:21 that nature is necessarily existing that
0:48:23 there must be a divine being
0:48:24 that's the way the divine being is
0:48:28 actually absolute spontaneity and has
0:48:31 enough power to create whatever he wants
0:48:33 he knows all possible
0:48:34 universes for for example chooses one of
0:48:36 them he could have not
0:48:37 you could have chosen another one there
0:48:39 is nothing comparing to this one
0:48:41 and he could and he could have made the
0:48:43 show is not to create anything
0:48:44 whatsoever but he chose to create
0:48:46 and satan universe that's the essential
0:48:48 part of divinity
0:48:49 that it's a free agent absolute
0:48:53 and necessarily existing if you put that
0:48:56 on there
0:48:56 it doesn't conduct anything in the
0:48:58 universe just the opposite it fits very
0:49:00 well with the universe
0:49:02 that's the universe he shows to be
0:49:04 mechanical working this way
0:49:06 but he's still the dominant over the
0:49:08 universe and there are very well
0:49:10 possible that he send messengers and he
0:49:11 breaks the law of the universe
0:49:13 because he created that universe with
0:49:14 these laws and he is dominant and he is
0:49:16 controlling over that he can't break the
0:49:17 minute
0:49:18 it is rarely happening but really or not
0:49:20 really doesn't make any difference
0:49:21 it can happen anytime he can do it any
0:49:23 time he's not obliged to
0:49:25 to he's not submitted to this law these
0:49:27 laws are his making but he can break
0:49:29 them anytime he wants
0:49:30 but he does in time passes attributed to
0:49:32 the prophets
0:49:34 so the statement of the isa is that
0:49:37 the divine being exists he makes a
0:49:40 judgment over the divine but but
0:49:42 based on ignorance what is divine
0:49:44 meaning what's divine means
0:49:46 what divine means the space of ignorance
0:49:49 is still in his mind
0:49:50 and statement so that is very well
0:49:53 possible that you made a statement
0:49:54 based on a grant's full or part
0:49:58 because for him being the the christian
0:50:01 definition of the benevolent one who
0:50:03 loved the world
0:50:03 the sacrifice the son is the essential
0:50:05 part of the meaning of divine no he's
0:50:07 not as serious
0:50:08 actually divine it's actually a pagan a
0:50:10 pagan concept which has nothing to do
0:50:12 with any reality
0:50:13 not the relative god not the reaction of
0:50:15 the universe
0:50:18 so so so that's one point which is
0:50:20 definitely really elaborated is a
0:50:22 it brings us a little bit forward
0:50:28 so so that's it so the the the
0:50:31 the statement of the heart of the yakin
0:50:33 is just
0:50:37 in his further discussion alrighty does
0:50:39 not go back to the act of the heart
0:50:41 which is accepted
0:50:42 in that because he regarded most likely
0:50:44 as natural but it has to be me it has to
0:50:46 be
0:50:46 it has to be elaborated is an act of the
0:50:48 heart which is
0:50:50 obviously when when this when he
0:50:52 discussed issues like mathematical
0:50:53 issues and
0:50:54 issues of theology and philosophy which
0:50:56 you could some of them could develop
0:50:57 them to a level of
0:50:59 proof similar to the level of
0:51:01 mathematical proof
0:51:03 everything appears to be logical and
0:51:05 cold
0:51:06 you don't notice the side of acceptance
0:51:08 and surrender
0:51:09 because there's no issue there for
0:51:11 things which are
0:51:12 having mathematical proof to accept to
0:51:15 to reject and not reject
0:51:17 simply if you reject that everyone
0:51:18 declared to be mental and you will be
0:51:20 locked in the mental institution
0:51:21 if you deny that they're in theorem
0:51:23 after all
0:51:24 we have people now denying that they
0:51:26 have that the earth is round
0:51:28 and they claim it is flat despite all
0:51:31 the absolutely refuted evidence it's
0:51:33 right the
0:51:33 the possibility of mounting a plane and
0:51:35 just going around the world
0:51:38 and nobody's locking them in prison
0:51:40 unfortunately so we have that
0:51:42 we have some people like that still
0:51:44 still insisting on that
0:51:45 but they are mentally deraised that's
0:51:47 complete
0:51:49 they should be ignored as as as mental
0:51:52 mental cases really because
0:51:56 the evidence there is so irrefutable and
0:51:57 so evident and so with this
0:51:59 is like denying that you are sitting
0:52:01 here where you are sitting here
0:52:03 not denying that you exist in the kids
0:52:04 but you could you could do that
0:52:05 sometimes you could have a mental state
0:52:08 you don't know do i exist or not and
0:52:10 there's various stories about some
0:52:12 some people in such a mental state they
0:52:14 ask who i am
0:52:15 he doesn't know his own identity but
0:52:17 these are mental secrets that's not
0:52:18 a normal rational human being which
0:52:21 synchronizes
0:52:22 and fits with the rest of most most the
0:52:25 majority of the human being was
0:52:27 rational and and conscious about their
0:52:29 beings at least that they are here and
0:52:31 they cannot be there at the same time
0:52:32 these basic things
0:52:34 so that's that's a mental state of
0:52:36 mental arrangement
0:52:37 but actually even in that there is a
0:52:39 there's an acceptance and surrender but
0:52:41 it is
0:52:41 of no relevance to anything it doesn't
0:52:43 relate to any point of view of the world
0:52:45 because we have issues here of
0:52:47 scientific
0:52:47 or mathematical evidences which you can
0:52:50 put your hand and do it
0:52:51 if necessary if you want or you accept
0:52:53 which is showing you that
0:52:55 and you can and he show you how the
0:52:57 proof is done and you follow it after
0:52:58 him
0:52:59 and verify that his proof is correct or
0:53:01 find because he's a human being
0:53:03 someone may come with the theory and
0:53:05 that an outer theorem is wrong because
0:53:07 he made a mistake but that can be
0:53:08 verified and people can shake after him
0:53:12 but this all these mathematics and
0:53:14 physics and science
0:53:16 are not matter of dispute in the sense
0:53:17 that like religious issues
0:53:19 divine divinity rape and so on because
0:53:22 it
0:53:22 is does not relate to the way of life
0:53:24 and you're looking to deliver
0:53:25 but this is like for example metals
0:53:28 expand by
0:53:28 by heat go and do an experiment and you
0:53:31 see it
0:53:32 nothing really depends upon that at all
0:53:34 in in the world which is
0:53:36 disputable if you don't if you don't do
0:53:38 that then you will get one
0:53:40 the the the the rail trucks twisting in
0:53:43 the heat so you have to relieve gaps to
0:53:45 accommodate for that if you don't do it
0:53:46 it will punish you but the rail track
0:53:48 will become unusual
0:53:50 nothing is there there's no punishment
0:53:53 or reward or punishment or philosophy or
0:53:56 morality so
0:53:57 so that the side of the side aspect of
0:54:01 a surrender and acceptance is not it's
0:54:03 not visible because
0:54:04 there's no nothing disputing nothing you
0:54:07 forcing anybody
0:54:08 to deny or something like that it's just
0:54:10 the opposite he has to accept it quickly
0:54:11 and apply it
0:54:12 for the railroad for the rail trucks and
0:54:14 keep gaps so that
0:54:16 they don't get twisted by the
0:54:17 temperature of the summer
0:54:19 and that will become unusable nobody
0:54:22 would be stupid not to do that unless
0:54:24 he's mental worthy of mental institution
0:54:26 so that side is has been neglected by uh
0:54:31 razi and many of uh
0:54:34 which is uh maybe excused by it it's not
0:54:37 evident in
0:54:38 in in in in in in discourses of sciences
0:54:42 and
0:54:42 mathematics but it is it is there in
0:54:45 either way
0:54:45 and the matter of beliefs in
0:54:49 religious issues and metaphysical issues
0:54:51 and and the
0:54:52 issues which are related to the immanuel
0:54:53 rape uh it's of
0:54:55 importance there must be some surrender
0:54:57 otherwise we'll be we'll be falling in
0:54:59 contact with the quran that when he says
0:55:02 clearly
0:55:03 that the the pharaoh and the people
0:55:05 around him
0:55:06 they were absolutely convinced that what
0:55:08 is it this is more natural
0:55:10 and this is not witchcraft or magic
0:55:12 because they were known very well
0:55:13 the level of of technology underwent and
0:55:16 witchcraft and things like that
0:55:18 of their time they knew that this is
0:55:20 supranational
0:55:21 even even when when pharaoh drowned when
0:55:24 he tried to pursue musa
0:55:25 and drowned in the sea they saw that
0:55:29 and still many came back to egypt and
0:55:31 were in denial that moses is
0:55:34 sent by by the supreme being which has
0:55:37 the control of the universe most likely
0:55:39 they will take root or escape to some
0:55:41 kind of a magical world or a magical
0:55:43 with another hostile deity to their
0:55:45 country or something like that
0:55:47 yeah so
0:55:50 to summarize we could say that the the
0:55:52 summary what
0:55:53 the the point of view that raji is
0:55:55 advocating is
0:55:56 is is reasonable it is here it has to
0:55:58 equal but we have to addre
0:56:03 statement of the heart or just making a
0:56:05 mental judgment is not enough
0:56:06 they must be it must be followed it must
0:56:09 be complete conviction otherwise
0:56:11 your kin is is is useless
0:56:14 and uh
0:56:29 it does not make any sense so it has
0:56:31 been with certitude
0:56:33 but this attribute does not need us as
0:56:37 elaborate it is need to be just attitude
0:56:39 about your statement of the mind
0:56:42 independent of the content of the
0:56:44 statement is is uh
0:56:45 is is uh is being gained by knowledge on
0:56:48 evidence or by takalite
0:56:50 but whatever it is and he gave the
0:56:52 example that's as we said the
0:56:53 emotional example of the atheists who do
0:56:56 not know the mean the proper meaning of
0:56:58 their divinity
0:56:59 and still they make a judgment that such
0:57:00 a divine being does not exist so
0:57:02 despite their ignorance whatever meaning
0:57:04 of divine and divinity they made a
0:57:06 judgment that it's
0:57:07 based on that ignorance so this is the
0:57:10 man so we can see them they believe in
0:57:12 they they don't believe in an existence
0:57:14 of deity they're disbeliever
0:57:16 and they're committed to that and their
0:57:18 whole action and their life is
0:57:19 may be tuned and built around that so
0:57:22 they meaning within
0:57:23 them with that with that philosophy it
0:57:26 fits on them
0:57:26 although it's based on economies or that
0:57:28 they have against evidence really
0:57:30 so that's uh that's uh
0:57:38 he elaborates on certain conditions or
0:57:40 or terms for for this
0:57:42 this is not only just uh just arbitrage
0:57:45 it has to be
0:57:46 uh the first term or the first condition
0:57:49 that iman is
0:57:54 is based on on the sharia evidences
0:58:01 secondly he says
0:58:04 is the result of iman but it cannot be
0:58:07 part of iman
0:58:08 because anywhere in the quran it says
0:58:13 so so it cannot be it's elaborated that
0:58:16 alone is not enough they must be able to
0:58:20 another
0:58:26 one of them is for example the coming of
0:58:28 the sun would rise from the west
0:58:29 whatever it means
0:58:30 or other ayats or the dub
0:58:33 then things will become so
0:58:37 even the events would be so miraculous
0:58:39 it was supernatural
0:58:40 that everyone would be forced to believe
0:58:42 that there's no way
0:58:44 everyone will believe at that moment
0:58:46 it's fast there's no way to die you see
0:58:47 it in front of you but then it is too
0:58:50 late because that's that's not the image
0:58:53 it should have been before that before
0:58:54 the subaru national intervention has
0:58:56 come
0:58:57 and the end of the world is evidently in
0:58:59 front of i
0:59:00 you can't escape it in that case
0:59:04 the quran says when some of the signs of
0:59:07 you lord come
0:59:10 then the iman of anyone after that will
0:59:12 not have no benefit for him
0:59:17 unless they be he was believer before
0:59:19 that
0:59:20 or unless he made some good deeds in his
0:59:25 iman or qasim
0:59:27 they may have an iman but they have no
0:59:29 good deed whatsoever
0:59:33 they may escape the hellfire after some
0:59:35 time no no doctor what that but
0:59:36 in any case that would not benefit them
0:59:39 because they did not do any
0:59:40 any gain of good deeds before that
0:59:44 so the good deeds are that the casper
0:59:46 again is based on iman
0:59:48 but it's not part of its the definition
0:59:50 of
0:59:53 good deeds in the imam
0:59:57 as based on the iman
1:00:03 you have a philanthropic philosophy
1:00:05 that's not enough for that based on the
1:00:06 iman
1:00:07 and then based on that with the email
1:00:08 present as a response to the email
1:00:13 and to please allah not just because
1:00:15 it's nice and good by saying there's
1:00:17 nothing nice unto myself
1:00:18 it has been become nice and good by
1:00:20 allah's action in the universe and the
1:00:21 creation and the allah action
1:00:23 of the commandments in the scripture and
1:00:26 the revelation so what we call good in
1:00:28 the universe
1:00:30 is tuned so what's good for example good
1:00:32 food because it fits your physiology
1:00:35 some good food for you may be poisonous
1:00:37 for other the other
1:00:39 other creature than your animal
1:00:42 some things which are not good for your
1:00:44 filthy like excellent is good for some
1:00:46 some bacteria and other things so this
1:00:48 is relative
1:00:49 but but how it is set by allah's action
1:00:52 in the universe
1:00:53 and what's good in sharia by allah
1:00:54 definition and compartments in the
1:00:56 shariah
1:00:57 so even what they call morality and
1:00:59 philanthropism must be based on this
1:01:00 understanding response of the imam
1:01:02 then your actions are a result of the
1:01:04 imam
1:01:07 so i think this summarize a bit is a
1:01:10 quick summary
1:01:11 this actually if you want to uh to
1:01:15 to get at all the details and find
1:01:17 points and writing and all the evidences
1:01:19 that
1:01:19 all the eye is putting in place and also
1:01:21 the hadith but
1:01:22 uh it will take a volume essentially i
1:01:25 have i have a volume
1:01:26 uh one iraqi scholar who say frequently
1:01:28 man it's
1:01:29 a complete volume something 405 maybe it
1:01:32 goes to extreme
1:01:33 getting things in details but he goes
1:01:34 all these points of view and
1:01:36 and all the evidences and so on and
1:01:38 still maybe the final conclusion he
1:01:40 comes
1:01:40 is deficient here and there because he
1:01:42 has overlooked the initial
1:01:44 he got stuck in in the con conflict
1:01:46 between the various
1:01:47 muslim faction factions and took part of
1:01:50 one
1:01:50 instead of saying let me have the quran
1:01:52 in the first place and just enough
1:01:54 to be my guide and i will follow
1:01:56 slavishly not have a certain point of
1:01:58 view and try to prove it by the quran
1:02:02 so that's that that's that's the way to
1:02:05 do it and uh
1:02:06 but it's really require a considerable
1:02:08 volume and this it's
1:02:09 the importance of that is is essentially
1:02:12 because the opposite of your mind will
1:02:15 be knowing what is go for to avoid it
1:02:18 and to uncover to to be
1:02:21 concerned with them in certain way
1:02:22 affair for foreigners
1:02:25 for following another in another
1:02:27 allegiance another entity they may be
1:02:29 hostile or not hostile their style
1:02:31 they have facilities and if they're not
1:02:32 hostile they have another state
1:02:34 treatment and they may be careful
1:02:36 internally but externally they appear to
1:02:38 be muslim legal
1:02:39 they have another treatment so but
1:02:42 that's all based on the proper
1:02:44 definition of iran and the correct
1:02:45 decision event and then
1:02:47 based on that and the the opposite which
1:02:49 if i can cover can be defined properly
1:02:52 so that's that's uh uh the uh i think
1:02:55 that's
1:02:55 that's a yeah let's say it's not a very
1:02:58 comprehensive summary but it's
1:02:59 it is a bit of a summary so the core
1:03:01 correct point of view is
1:03:02 iman according to syria is really
1:03:05 the statement of the heart and the
1:03:08 acceptance and surrender and trust
1:03:11 the statement of that in which you are
1:03:13 you are your
1:03:14 you are convinced
1:03:19 that's true and the reaction to that the
1:03:22 action will is to accept that and
1:03:23 surrender to it
1:03:25 and commit to it under action external
1:03:29 actions are not part of the iman
1:03:31 they are result of the iman and but they
1:03:33 are not part of iman and they should not
1:03:35 be part of the definition of human so
1:03:38 iman is really purely the issue of the
1:03:40 heart
1:03:41 statement of the heart and the action of
1:03:43 the heart which is the surrender i
1:03:44 believe that's it
1:03:46 extended statement will normally follow
1:03:49 in various degrees
1:03:50 depending on the level of surrender
1:03:52 level of commitment and the level of
1:03:53 of willpower and and
1:03:57 and uh desire to which strengths you
1:04:00 want to
1:04:02 to reach uh in in in in allah's eye
1:04:05 you want to be just having the basic
1:04:06 iman's enough you just want to survive
1:04:09 escape the hellfire or you want to go to
1:04:10 the highest levels of paradise and this
1:04:12 will
1:04:13 get better people some people will will
1:04:15 strive to a higher levels a lot of
1:04:17 people are
1:04:18 modest that they don't want to a higher
1:04:19 level but they still have iman
1:04:22 they still have definitely and all that
1:04:25 hadith and died that is
1:04:26 that that increases and decreases relate
1:04:28 to that and also the topics of iran are
1:04:30 with which is not a pythagorean theorem
1:04:33 and not
1:04:34 how the universe starts the big bang or
1:04:36 what otherwise no report
1:04:38 is that is
1:04:43 as such as they are but the issues of
1:04:46 that is the attribute the whole being or
1:04:47 not being this is a philosophical issue
1:04:49 that does not add anything to iman this
1:04:51 is a philosophical study may have
1:04:53 relevance to some other issues but this
1:04:55 could not be
1:04:56 brought in the iman shouldn't be a
1:04:57 matter of dispute and declaring
1:04:59 the clear to each other in that in that
1:05:02 issue
1:05:02 and also the failing and action there's
1:05:05 nothing that
1:05:06 does not in external actions failing in
1:05:09 the internal action
1:05:11 that's not what what the failing to
1:05:13 surrender internally that will get you
1:05:15 out of islam
1:05:16 of the iman to go but not in external
1:05:19 action unless it is
1:05:21 an expression of the internal rejection
1:05:25 like for example aligning with the
1:05:26 kuffar while they fighting muslims
1:05:29 he did not accept that you are
1:05:30 allegiance as part of the iman
1:05:33 that whatever you believe in allah that
1:05:34 allah is your allah and you are your
1:05:36 king and your
1:05:37 your sublime head of your state and your
1:05:39 entity so if you allow the kapha against
1:05:41 muslims
1:05:41 you have accepted the kuffar or or the
1:05:44 or the
1:05:44 the banal to be the supreme islam and
1:05:47 this will undermine the internal
1:06:02 now you have someone else as a master
1:06:04 now we are fighting until his banner
1:06:06 that can't be possibly without it that
1:06:08 you have fully accepted
1:06:11 that that or your
1:06:14 your belief your theoretical belief does
1:06:16 not contain this aspect so your
1:06:18 your your concept of allah is so
1:06:19 deficient it
1:06:21 it it's not acceptable he did not
1:06:23 understand the man
1:06:24 he did not have the god it can't be
1:06:27 having
1:06:27 probably and this is alhamdulillah even
1:06:30 the symbolism even in the remotest area
1:06:32 over there
1:06:32 knows that very clearly that part of the
1:06:34 concept
1:06:40 even the similes muslim knows that so
1:06:42 there's no excuse for one fighting and
1:06:43 then
1:06:49 there's no way he did not surrender to
1:06:51 this fundamental fact and this one the
1:06:52 flood must be known it's not
1:06:54 every muslim almost almost the moment he
1:06:57 enter islam is immediately he recognizes
1:07:00 that he is now
1:07:01 in another community another leadership
1:07:03 in another allegiance
1:07:04 in another state belonging automatically
1:07:07 even if he carries the passport to
1:07:08 another country you know
1:07:10 just carrying it forward living and for
1:07:12 interaction out of necessity not out of
1:07:14 allegiance
1:07:14 internal allegiance so fighting the
1:07:17 kuffar
1:07:18 for example let me just give you an
1:07:19 example external act which is an act of
1:07:21 government according to the quran will
1:07:22 come this is not
1:07:23 not my invasion the quran is the only
1:07:25 act in the quran which declared
1:07:40 just to take a little preempt something
1:07:41 which will come maybe
1:07:43 next halal call after exhalakha malafic
1:07:46 is not those who
1:07:46 do not believe that muhammad is a
1:07:48 messenger they haven't pretend to be
1:07:49 publicly not only those these are these
1:07:51 are monarchy
1:07:52 pretend to be muslim publicly but they
1:07:53 don't believe that many
1:07:55 i i know i know several people in kings
1:07:57 of universities
1:07:59 publicly they're muslim and they have
1:08:00 muslim names and they don't say anything
1:08:02 publicly that they're muslim but they
1:08:04 don't believe that there is
1:08:04 even a divine being or that muhammad is
1:08:07 a messenger that's one type of
1:08:09 another type is that they believe in the
1:08:10 messenger
1:08:13 that's a messenger but as their
1:08:15 understanding of the messenger of allah
1:08:16 is all about is so deficient that they
1:08:18 don't mind
1:08:19 to be uh to be with the kuffar and ally
1:08:22 with them
1:08:22 and fight under there but against other
1:08:25 muslims
1:08:28 it does also exist and existing in the
1:08:30 time of our salam and mentioned surat
1:08:32 will it will go to that inshallah when
1:08:34 we go to the moon
1:08:35 mention one main type of the biggest
1:08:38 type of nifak
1:08:39 is the shaykh is that those who did not
1:08:42 want
1:08:43 to surrender their allegiance to allah
1:08:45 only
1:08:46 so this doesn't make any sense either
1:08:49 they don't understand probably so it's
1:08:50 not like
1:08:51 they were required by sharia or
1:08:54 they understood it but they said no we
1:08:56 can't we are afraid that
1:08:58 if we don't fight with them under them
1:09:00 if we don't ally with them and help them
1:09:01 against muslims
1:09:02 we will lose we will lose our power we
1:09:04 lose our business we'll lose
1:09:06 markets but those that's that's not an
1:09:08 excuse
1:09:09 because it is a fundamental issue of
1:09:11 belief but
1:09:13 more of that when we come to the one
1:09:14 african so that i don't think this
1:09:17 this summary does the matter really full
1:09:19 justice but it gives some
1:09:21 hint and some highlights so it uh it
1:09:24 helps a little bit at least
1:09:26 and we will expand on that more and more
1:09:28 as things come
1:09:29 and address it as as as evidences come
1:09:32 along the way so this i support that
1:09:34 point this support that point
1:09:37 but that's tha that's uh
1:09:40 without any doubt is
1:09:44 is what the totality of the quran soon
1:09:46 dictate
1:09:49 is the statement of the heart
1:09:55 the mental judgment of a certain certain
1:09:57 statements
1:09:58 and there's a minimum statement must be
1:10:00 there
1:10:10 psychologically normally without any
1:10:12 problem but what are the topics
1:10:24 if you deny one of the messengers we
1:10:26 should have evidence that he is a
1:10:27 messenger like in the quran
1:10:32 all these other things are relevant if
1:10:34 you deny that allah is the lord and the
1:10:36 supreme and the lawmaker and the
1:10:38 the center of allegiance that your
1:10:39 allegiance and belongings to him
1:10:41 not somebody else in the murder
1:11:10 you recover from mental illness we
1:11:14 cannot ask you even to pray
1:11:16 what is another you are out of
1:11:18 rationality not out of islam
1:11:21 let's say maybe that's that's believing
1:11:23 in that after seeing the evidence
1:11:25 is an issue of rationality they take you
1:11:28 but if you don't
1:11:28 surrender that accepted then there's a
1:11:30 problem with your rationality
1:11:32 and the problem of the necessity of
1:11:34 putting you in a mental institution or
1:11:36 under
1:11:37 some kind of treatment until you get out
1:11:38 of
1:11:52 turkey let's discuss i think that i
1:11:55 think already in the volume number one
1:11:57 was prevented and available in amazon
1:11:59 okay i think we stopped here and next
1:12:01 week we'll continue inshallah about rape
1:12:03 and um
1:12:04 and uh i don't think the
1:12:07 next time we'll be able to get to the
1:12:09 kuffar and kufa but we will
1:12:11 we'll go as as slow as possible until we
1:12:14 build these basic concepts and then it
1:12:16 will accelerate spit by a bit more by
1:12:18 more
1:12:18 as we go along okay assalamu
1:12:29 there are a few questions most of them
1:12:32 are in relation to iman
1:12:34 i believe you have answered them
1:12:36 throughout the talk but
1:12:37 i'll ask a couple yeah so one of them is
1:12:40 um
1:12:41 so can we say that iman is belief
1:12:43 actions of limbs and tongue
1:12:45 because some muslims say it's just
1:12:46 belief in my heart
1:12:49 no it's it's as expected it is it is the
1:12:52 it is the the
1:12:53 the belief in the the the heart that the
1:12:56 conviction
1:12:57 plus the surrender and acceptance of the
1:12:59 heart
1:13:00 and that brief and surrender of
1:13:02 acceptance of the heart
1:13:04 would reflect in the action of the
1:13:05 tongue publicly because
1:13:08 if you if you accept something
1:13:12 if you say no i don't i don't want to
1:13:13 witness that publicly
1:13:15 does he have an excuse is he under
1:13:17 duress is he afraid being killed
1:13:19 is he more somewhat spy of a muslim
1:13:21 entity in in the middle of quran have to
1:13:23 britain to be a catholic
1:13:24 that's an excuse but he has that in his
1:13:26 heart
1:13:27 now when muslim says i believe in my
1:13:30 heart i
1:13:30 don't do two good deeds meaning they did
1:13:33 not understand the meaning of
1:13:34 believing in a messenger and believing
1:13:35 that what uh with what allah has
1:13:38 left in the quran so they their their
1:13:41 their belief in the heart is deficient
1:13:42 in matter of the knowledge which was
1:13:44 supposed to be knowledge like for
1:13:46 example
1:13:46 they must have knowledge that when when
1:13:49 uh
1:13:50 when when allah says uh about the people
1:13:53 with the book
1:13:54 they would learn hellfire will touch us
1:13:58 only
1:13:59 few days allah did you take it covenant
1:14:02 by allah
1:14:04 or do you say about allah something
1:14:06 you've done
1:14:07 who commits the sin and the heart
1:14:10 and the sin has overwhelmed them
1:14:12 completely
1:14:31 in the heart as it should be yeah you
1:14:33 may miss one salah you understand
1:14:35 this would be a sinful act but it can't
1:14:37 be that it is completely surrounded
1:14:54 enough
1:15:09 this unfair don't accept that that is a
1:15:10 kafir
1:15:13 for example
1:15:19 so it's clear so they do say i have iman
1:15:22 usually when they said why you are not
1:15:23 praying i am not doing that like that
1:15:25 say
1:15:26 iman is only in the heart this is enough
1:15:28 but this is the wrong answer to the
1:15:29 wrong question
1:15:32 the one who asking him said if you don't
1:15:33 pray then you are committing a haram and
1:15:35 it may be
1:15:36 developed further and further until
1:15:37 until you end in the hellfire
1:15:39 just warn him that's it and his answer
1:15:42 is
1:15:42 invalid until you know that
1:15:46 if you don't know that let me tell you
1:15:47 go to the quran and see that
1:15:51 he may then really turn out to be a moon
1:15:53 frequently he doesn't want to surrender
1:15:54 to these things
1:15:55 so he's he doesn't have the correct
1:15:57 image
1:15:59 his iman is very fundamentally broken
1:16:02 although you have some technique of some
1:16:03 few things but it's not relevant
1:16:05 that's the mistake regarding it's only
1:16:07 to seek understanding something
1:16:09 they're upside down
1:16:13 yeah so that's the point
1:16:17 the testing has to be in
1:16:31 this and this
1:16:35 otherwise you are a faster or a kafir
1:16:37 but you need really a various conditions
1:16:40 so you accept that you admit that as
1:16:42 horus clean
1:16:43 that you accept that
1:16:47 if he doesn't accept that he has no iman
1:16:50 it's just he believes there's a divine
1:16:51 being that's not
1:16:53 that's not islamic islam becomes not
1:16:56 only the divine being
1:16:57 the divine being who has gathered
1:16:59 attributes fundamental attributes all
1:17:01 muslim agree upon
1:17:03 this system by quran we don't need to
1:17:06 want to define details
1:17:07 just be a basic divine attribute
1:17:12 matter applies to to muhammad salla and
1:17:15 the messenger there are messages
1:17:17 the moment you know that this is a
1:17:19 messenger you must believe believe in
1:17:20 them
1:17:23 because allah cannot lie this one part
1:17:25 of the divine
1:17:27 could not have been possibly lied to us
1:17:31 so there's some problem with it i either
1:17:33 the topics for share believe me
1:17:34 are not a required minimal minimum
1:17:37 minimal one
1:17:38 or he does not want to surrender to it
1:17:40 he's refusing it in the heart to
1:17:42 surrender
1:17:44 and he fooled he has been fooled somehow
1:17:46 by someone to believe that
1:17:47 all what's needed in the heart maybe
1:17:49 he's following one of these school of
1:17:50 thoughts
1:17:51 obviously he has to recognize it
1:17:54 just mention the ayah manhattan
1:18:13 he will be punished for it and he will
1:18:14 not find anyone protect him from allah
1:18:17 and he said to many and many of these
1:18:25 except for those who deserve because
1:18:26 there are some mitigating conditions
1:18:28 so they have they must have done some
1:18:30 considerable good deeds there and
1:18:31 committed that mistake
1:18:34 so when allah said my name is
1:18:43 we have to take the other evidences on
1:18:44 board also there's no allowing me to get
1:18:46 in condition and no permission of shafa
1:18:49 because i will be only with
1:18:52 about him he has no way to allah in
1:18:54 condition so you don't think the shafa
1:18:55 will come just because
1:18:58 muhammad you say makes nice songs or not
1:19:01 no it has to be more than than just an
1:19:03 ad three other things
1:19:05 mitigating conditions we mentioned the
1:19:08 example
1:19:10 that prostitute which saw the dog almost
1:19:12 dying of theirs and she's this one is
1:19:14 suffering
1:19:14 the same way i have suffered and she
1:19:16 went down and
1:19:17 climbed upward with her with her for
1:19:20 their
1:19:21 their boots filled with water and gave
1:19:22 the dog
1:19:24 that's a man there's a massive good deed
1:19:26 was enough to mitigate for the other
1:19:28 things
1:19:28 in our sight not maybe in your sight
1:19:30 then allah said
1:19:31 that's what counts
1:19:42 very complex issues of balancing and so
1:19:43 on so this one who said i have iman
1:19:46 i don't need to salah iman is in the
1:19:48 heart no no
1:19:49 that's that's that's a fallacy
1:19:51 encouraged by some people who say
1:19:53 just use seventy thousand that's me i'll
1:19:54 do this and do the sharing fifty times
1:19:56 and everything is good that's not good
1:19:59 if it's good and you get hazard for that
1:20:01 but you do it for this purpose meaning
1:20:02 have misunderstood the meaning of
1:20:04 muhammad saw
1:20:05 and have mr mr the meaning of sharif
1:20:08 but in addition i'm just mentioning the
1:20:09 quranic evidence we can't show to
1:20:11 everyone even
1:20:12 the translation i must say hadith for
1:20:14 father who said fatima
1:20:16 the author of muhammad
1:20:24 it's very clear take care of yourself
1:20:28 i can't help you if anyone worthy of
1:20:31 java would be fast
1:20:33 surely but still that's the basic
1:20:35 principle don't
1:20:36 delay on anything that you are the
1:20:38 daughter of muhammad that will not help
1:20:40 you
1:20:42 will come along as an individual person
1:20:43 called fatima
1:20:46 that's it then the deeds will be
1:20:48 measured with
1:20:49 everyone else like that
1:20:54 he himself when some people witness for
1:20:57 someone he's going into paradise say how
1:20:59 do you know that
1:21:00 i don't know what happened to me and to
1:21:02 you some people say later on here
1:21:03 reciprocation that he's forgiven and so
1:21:05 on yes
1:21:06 but at that time at least other people
1:21:08 did not receive revelation
1:21:10 that they are forgiven we know that a
1:21:12 few people have been promised janna
1:21:14 without any doubt but
1:21:18 the rest of humanity not because they
1:21:21 have enough good deeds and
1:21:22 certain standing in certain positions
1:21:24 like the people of badr and so on and
1:21:26 the sabbath in a warning
1:21:29 they have a certain guarantee from
1:21:31 escaping the hellfire or certain
1:21:32 guarantee that they will be forgiven
1:21:34 but only this category not even the
1:21:37 sahaba of later
1:21:38 who are following african anyway but so
1:21:43 so that that that statement is based on
1:21:45 that fallacy and then the
1:21:47 mawlana as well
1:21:51 but it's not only hadith
1:22:09 the proper understanding it doesn't mean
1:22:11 just just blubbering anything
1:22:13 example for that that is not just
1:22:14 blubbering or saying something a
1:22:15 statement
1:22:16 even a mintage hotel like the two jewish
1:22:18 scholar came to know
1:22:19 someone who said let us go and test this
1:22:21 this prophecy don't say to him prophet
1:22:23 otherwise he will his head will go
1:22:25 through the roof
1:22:25 out of uh excitement that we admitted
1:22:28 he's the prophet but we have
1:22:29 asked him various questions and then say
1:22:32 only a prophet can do that we want to
1:22:34 test you so he answered the minute so
1:22:35 they
1:22:36 fell in his hand and fear and kissed him
1:22:38 and then he asked
1:22:40 he says we witness that you are nabi but
1:22:42 it's not a witness
1:22:46 to allah to all mankind and according to
1:22:48 the quran and the other
1:22:50 willing evidences is the final messenger
1:22:51 of a prophet if you don't con
1:22:53 conclude that and more then it is no use
1:22:56 to say you are an abundant kiss my
1:22:58 hundred feet
1:22:58 that's the reason why don't follow me so
1:23:00 we're afraid the jews will kill us
1:23:02 so they don't follow him yet maybe they
1:23:03 follow later we don't know we have no
1:23:05 follow-up with that story that was not
1:23:07 enough to make them
1:23:08 although they witnessed that by their
1:23:10 actions by kissing his hundred feet
1:23:14 is not enough the messenger of allah
1:23:16 said to whom i can't then you have to
1:23:18 follow me that's that is the process
1:23:20 why don't you follow me meaning
1:23:23 you were sent to me also that's the
1:23:25 meaning
1:23:27 of the village this is
1:23:30 and this is the pythagorean theorem
1:23:47 unbelievable stories about how many road
1:23:49 sharifs will get you in general and all
1:23:50 of these things
1:23:51 uh especially in the into pakistan but
1:23:54 also
1:23:55 in in arab countries like egypt and so
1:23:57 on in soviet circles and
1:23:58 turkish circles and so on they think
1:24:00 this is making one dua will you forgive
1:24:02 everything and things like righteous
1:24:04 few words they had meaning their concept
1:24:06 of allah is like like the concept of the
1:24:08 idol worship god of their idols
1:24:10 you look at some some indians movies and
1:24:14 and if you don't do that to me i'm not
1:24:17 going to worship you anymore
1:24:19 that's the way the individual will look
1:24:20 at the idol that's not the way you have
1:24:22 to look to allah
1:24:23 if that's your concept you did not enter
1:24:26 islam if you don't
1:24:27 do you don't have ima believe
1:24:39 that direction
1:24:45 so no this this argument that this is
1:24:48 wrong
1:24:48 in that sense as a response usually it
1:24:51 comes to a response of someone advising
1:24:53 them
1:24:53 that you have to commit to certain
1:24:54 action and the one
1:24:56 advising then connected to iman in a
1:25:00 maybe sometimes in an offensive way
1:25:02 which makes the people become uh become
1:25:05 in denial you should carry it out in
1:25:07 such a way
1:25:08 that it is i make that we will come
1:25:11 rather than being is a belt
1:25:13 but most people do that in such a way
1:25:14 which is the repellent
1:25:16 especially salafi but also mawlana's and
1:25:18 so on
1:25:22 in some way which repels people rather
1:25:25 than attract people
1:25:27 they always say brother you are you are
1:25:28 muslim and
1:25:30 this is obligation and there's a danger
1:25:32 for you in this life and you're afraid
1:25:34 for family and so on
1:25:35 and advise you and you do that between
1:25:37 you in person
1:25:39 in seclusion other people not in the
1:25:40 public in front of everyone to embarrass
1:25:42 them and all of these things
1:25:45 this is the manner of how carried out
1:25:47 and you get such answers usually
1:25:49 ultimately we'll give you that answer
1:25:52 wherever you do
1:25:56 and they choose the right time and
1:25:57 occasion to open that matter
1:26:00 yeah so but but the state itself is
1:26:03 obviously
1:26:04 a wrong statement that's not correct
1:26:12 Music
1:26:33 you