Tafseer-ul-Quran - Almassari - 015 - Al-Baqara - 09 - تفسير سورة البقرة (2021-05-08) ​

Description ​

حلقات ودروس الشيخ الدكتور محمد بن عبدالله المسعري Study Circles of Professor Dr. Muhammad AL-MASSARI

Ayahs 8/9

Explanation of the reason of Nifaaq

• Primarily due to allegiance with disbelievers under their banner
• Detailed Explanations of types of nifaaq

Summary of Tafseer-ul-Quran - Almassari - 015 - Al-Baqara - 09 - تفسير سورة البقرة ​

This summary is AI generated - there may be inaccuracies. *

00:00:00 - 01:00:00 ​

discusses practical hypocrisy among Muslims and how it can lead to them being deceived. It also discusses different readings of the Quran and how to deal with doubts about religious statements.

**00:00:00

• Discusses the issue of "practical hypocrisy" among Muslims, and how this can lead to them being deceived.
• **00:05:00
• Discusses the meaning of the Arabic word "tafseer" which can mean "interpretation" or "explanation." goes on to discuss the meaning of the Arabic word "mufa" which can mean "father." explains that, in Arabic, the two words have different, but still valid, meanings. then goes on to say that, when speaking literally, it is important to use the correct Arabic word for each situation. also explains that, in poetry, the use of metaphors is often more eloquent than simply stating the facts.
• **00:10:00
• Discusses various translations of the Quran, detailing the different approaches taken by Orientalists. One of the most popular translations is that of Muhammad Asad, which is characterized by its adherence to a literal interpretation. However, there are other translations which are seen as more accurate and which use verbs instead of nominal sentences. concludes by describing the importance of translating accurately and explaining how the Quran is an eloquent and special type of text.
• **00:15:00
• Discusses the different readings of the Qur'an, and argues that the most persuasive reading is the one with money written in the atman style. He also discusses the different ways the alif can be written, and states that the Medina reading is the best because it is the first one to be written.
• **00:20:00
• Discusses the various readings of the Quran and concludes that the "most desirable" (i.e. closest to the original meaning) is the half reading, which is done without the letter alifs in both places.
• **00:25:00
• Discusses the idea that all beings have a "soul," and that when a person is sick, their soul may be increased or their disease may be increased. It also discusses the idea that when a person does something bad, it is their own will and irrationality that leads to all of this, and that this is why all beings must suffer.
• **00:30:00 ** provides a brief overview of the theory of qadhafi, which states that all events in the universe are subject to allah's will. If an event is not permitted by allah, it will not happen.
• **00:35:00 ** explains that the disease of debauchery mentioned in the Quran refers to sexual desire, and that there are two, or three, better explanations for it. One explanation is that it is a result of society being open to zina, or sexual activity outside of marriage, at the time the Quran was being revealed. Another is that it is a result of people being unable to control their desire for alcohol. also mentions that this is not the only possible explanation, and that there are better ones.
• **00:40:00
• Discusses how to deal with doubts about religious statements. It mentions that doubt is a valid response to information that is uncertain, but that doubt should not be a rejection of the statement. It also discusses the importance of evidence in assessing the truthfulness of a statement.
• **00:45:00
• Discusses how some Muslims interpret Qur'anic verses regarding fighting against racism and fighting for the rights of black people as being on the same level of logic and spirituality. He points out that this is not a sound interpretation, and that it is shaq (doubt) that is the root of the problem.
• **00:50:00
• Discusses the issue of homosexuality and its place in Islam. It points out that homosexuality is not a part of Darwinism or the "survival of the fittest" theory, and that it does not have a place in a logical system that accommodates for evidence and logical argument.
• **00:55:00 ** The ayah discusses the concept of "the facade of argument," which refers to the idea that some people pretend to be Muslims while actually working against Islam. The ayah also discusses the concept of "corruption," which refers to the act of stealing or harming others. The ayah suggests that corruption will increase if Muslims do not take action to prevent it.

01:00:00 - 01:00:00 ​

explains that Islam is the opposite of disbelief, and that this concept is central to understanding the true meaning of the religion. He goes on to discuss how this ayah can be applied to our daily lives in order to improve and correct our own behavior.

**01:00:00

• Discusses the meaning of islam, which is the opposite of corrupting, improving, and correcting. He explains this concept in relation to the ayah "Islama 'ala 'inda 'l-kufr" (Islam is the opposite of disbelief).