Tafseer-ul-Quran - Almassari - 005 - Al Fātiha - 03 (2020-08-07) ​

0:00:00 Music
0:00:55 some linguistics aspects and so on but
0:00:57 not extremely extensive we don't
0:00:58 know when to make it throughout the
0:01:00 grammar session
0:01:01 uh or only aware really the meaning
0:01:05 is supplemented and strengthened by some
0:01:07 grammatical consideration
0:01:09 so we have foreign and we
0:01:12 established i think i think what's
0:01:14 attitude that allah is the
0:01:16 personal the name for the divine entity
0:01:19 allah the creator of the universe the
0:01:21 eternal
0:01:22 and we mentioned casually there's
0:01:24 evidence of
0:01:25 one one uh uniqueness and oneness of
0:01:28 this divine entity
0:01:30 so it's included in the meaning that
0:01:32 allah is the only one divine being
0:01:37 and it is god there's all other entities
0:01:39 are
0:01:40 people's imaginations which are declared
0:01:42 to be gods do not exist
0:01:44 either they don't exist at all they're
0:01:46 just pure imaginary
0:01:48 entities like ganesha and
0:01:52 or whatever the indian deities there
0:01:56 um vishnu create all the krishna they
0:01:59 don't exist they never existed
0:02:01 or they exist as persons but the
0:02:03 attribution to them of divinity is wrong
0:02:05 so they don't exist a divine they of an
0:02:07 entity
0:02:08 and this is important to recognize this
0:02:10 another category that does exist
0:02:13 but people believe in them to be divine
0:02:15 or attribute themselves in divinity but
0:02:17 it is not true it's false so the only
0:02:18 divine entity in existence
0:02:21 really and truly is allah
0:02:24 and we mentioned the meaning of a hamden
0:02:26 difference between shukura etc
0:02:28 this is a common further condition
0:02:32 uh just a fourth note
0:02:36 the king of the day of judgment entails
0:02:39 that the division exists
0:02:42 so it's a fundamental part of faith is
0:02:45 is said implicitly
0:02:47 because the one who was reading fatiha
0:02:48 in prayers and so on is definitely the
0:02:50 one who believes in
0:02:51 the oneness of allah the messenger of
0:02:53 muhammad and that is a day of judgment
0:02:55 or they are recalling
0:02:57 and allah is that the yan is the judge
0:02:59 and the king of the day of judgment
0:03:02 that's the path which is graphing so
0:03:03 opening the fatiha is opening with the
0:03:06 pure uh praise and communication
0:03:10 glorification of the divine being allah
0:03:12 now we come to the part of that what a
0:03:14 part of the slave of the servant
0:03:30 structure you find sometimes special in
0:03:32 in translation especially done by
0:03:34 wahhabis they all have this obsession
0:03:38 only you we worship only you only the
0:03:41 word only but this is not
0:03:42 warranted linguistically it's warranted
0:03:45 because of the evidence as we said
0:03:47 previously episode the images of the
0:03:48 quran and that islam is made up
0:03:51 but it is not what the linguistic word
0:03:54 entails very well this is this
0:03:55 has yet indeed you we worship
0:03:58 and view we invoke or ask for help and
0:04:01 support
0:04:03 otherwise it's exactly the same
0:04:04 structure
0:04:08 but is not only from allah you can make
0:04:10 a standard for other things which as we
0:04:12 mentioned so it's the translation only
0:04:14 will fail there so if you translate it
0:04:16 only there
0:04:18 then you should translate it only there
0:04:19 so it's not a correct processor
0:04:21 you can avoid only you we worship the
0:04:24 meaning is correct but this is to be
0:04:25 concluded elsewhere
0:04:27 from other evidences not from this
0:04:28 linguistic structure
0:04:30 it's be included from allah that know
0:04:32 the divine being
0:04:33 and the word worship has to be
0:04:35 interpreted probably to be
0:04:36 fitting only for divine being then it is
0:04:38 by necessity
0:04:40 indeed we will be worship only because
0:04:43 there's no other one
0:04:44 which can be worshipped altogether if
0:04:46 you
0:04:47 witness and believe that there's only
0:04:49 one deity then it cannot be possible
0:04:51 that you worship anything else
0:04:52 because worshiping can be related only
0:04:54 to the it will come to that
0:04:55 so that's the correct the the same what
0:04:58 we when we collected that the
0:04:59 translation of the
0:05:00 of the word of tawhid the kalima
0:05:03 sometime they are translated
0:05:04 the correct translation there is no
0:05:05 deity except allah or no divine
0:05:07 there no god with small g except god
0:05:09 with a capital g it looks a little bit
0:05:11 odd but it's also
0:05:12 a literal translation in the sense that
0:05:16 god with capital g should be like a
0:05:18 divine name for allah but this is
0:05:20 not really a good linguistic
0:05:22 construction to be persuasive
0:05:24 it's not like allah in arabic which has
0:05:26 been contracted from al-ilah
0:05:28 and became a stand-alone word by itself
0:05:32 so the mere capitalization of g
0:05:36 is not enough really to make it
0:05:37 persuasive that it fits only on that
0:05:40 only divine being the creator of the
0:05:41 universe
0:05:43 so
0:05:47 you indeed you only only
0:05:50 know added from the meaning not from the
0:05:52 wording we worship
0:05:53 now the question what is the meaning of
0:05:55 word worship that's
0:05:56 that seems to be relatively trivial
0:06:01 for the arabs at the time and the people
0:06:03 who understood quran
0:06:04 it was generally clear uh to them
0:06:08 but not hundred percent clear we will
0:06:10 show evidence that right clear the
0:06:11 meaning of version what has been
0:06:12 let me give counter examples first that
0:06:14 even arabs genuine arabs
0:06:16 did not fathom the meaning the word the
0:06:18 meaning of words worship as it should be
0:06:20 as the quran used
0:06:22 linguistically it may be amorphous not
0:06:24 clear in people's minds some some words
0:06:26 are having so loaded with so many
0:06:28 meanings and
0:06:30 and connotations and contextual issues
0:06:32 that
0:06:34 not everyone agree on the meaning
0:06:37 although there's
0:06:37 a core meaning inside it which by deep
0:06:40 digging you will find
0:06:42 but you don't need to dedicate with god
0:06:43 for until it for you
0:06:45 and we know as a fundamental rule that
0:06:48 the one who revealed the quran in arabic
0:06:50 language
0:06:50 is the one who created languages and
0:06:52 minds so he is the one who defined what
0:06:54 the language the one who initiated the
0:06:55 language
0:06:56 and forced it to express what he wants
0:06:58 so
0:06:59 allah does not extend only on the
0:07:01 universal material being also in the
0:07:02 languages and the minds
0:07:04 and so the meaning of worship in the
0:07:06 quran should be the one who is dominant
0:07:08 and should be the proper explanation for
0:07:10 that but maybe have been confused in
0:07:11 people's mind
0:07:12 a bit a little bit confused one example
0:07:14 of the confusion
0:07:15 is that with the famous hadith of
0:07:17 alibaba had him
0:07:19 uh when he entered the masjid after a
0:07:22 long story
0:07:23 his sister was taking prisoner of war
0:07:25 and then she told her she is the
0:07:26 daughter of
0:07:27 him of the famous noble generous man
0:07:31 and he said your your father is a man of
0:07:33 greater great
0:07:35 attributes and generosity and he freed
0:07:37 there so she went to her brother listen
0:07:39 this man is if he is a prophet
0:07:43 then you ought to belong to join him
0:07:45 because he had him
0:07:46 seems to be having a religious function
0:07:48 in his tribe
0:07:49 or some kind of a priest or or
0:07:53 in that direction or have some priestly
0:07:56 function he has
0:07:57 some good background about their
0:07:58 religion and uh
0:08:02 and if he that he is a prophet then we
0:08:04 must follow him there's no escape
0:08:05 he corrects all the mistakes of previous
0:08:07 religion and if he's not as a very wise
0:08:09 woman and if he's a king
0:08:10 then he's a successful and generous king
0:08:12 much better than the romans with whom
0:08:14 you are allied
0:08:14 because from thai and they are close to
0:08:18 the
0:08:19 live mostly in jordan so in arabia from
0:08:22 the romans but they have contracts with
0:08:24 the
0:08:24 with the romans they have dealings with
0:08:25 the romans and so on and regardless of
0:08:27 the overlords
0:08:29 better than this king and he seems to be
0:08:31 the one who will win the battle
0:08:32 down the road he will let them be
0:08:34 victorious and successful
0:08:36 so join him either way it is wise to
0:08:38 join him either for the achara or for
0:08:40 dunya for dean or for dunya or for both
0:08:43 so he came so enter the masjid it
0:08:45 happened by accident not by accident
0:08:47 everything is decided
0:08:48 that he entered the moment reading
0:09:05 literally they adopted their their monks
0:09:08 and their scribes
0:09:12 is actually inc the people of ink the
0:09:14 scholars the scholars and their monks
0:09:17 rohmann lords albamillah
0:09:26 they have been commanded to worship only
0:09:28 one deity there is no eating beside him
0:09:31 he is exalted about above their shark
0:09:33 and their associations
0:09:35 so adam hadn't so we caught the man by a
0:09:37 mistake
0:09:39 he's come to argue obviously to detect
0:09:41 and he said
0:09:43 objecting we did not worship them
0:09:46 not him he doesn't deny that they
0:09:48 worship
0:09:50 but we did not so worship is his mind is
0:09:52 most likely
0:09:53 these acts of worship
0:09:56 humoration prostration etc
0:10:01 so we did not give them any worship
0:10:04 so his understanding worship is limited
0:10:07 is a collection of acts of worship
0:10:10 and hence we should not worship them
0:10:12 that's clearly
0:10:13 we do not do that this is very clear
0:10:15 they don't do these acts which
0:10:16 in one aspect refuse also the wahabi
0:10:19 claims that if you go to the
0:10:21 to the grave of uh worry or appear and
0:10:23 so on and touch it
0:10:25 and express it in gratification or
0:10:27 narration that this is a worship
0:10:29 because russia did not answer to this
0:10:30 point this way what he answered
0:10:32 say to enlighten him with the meaning of
0:10:35 worship
0:10:37 where they not permitting the the
0:10:40 the prohibited allowing the prohibited
0:10:43 and prohibiting the allowed
0:10:45 and you accepted that from them and you
0:10:47 obeyed them obviously meaning obeying
0:10:49 them since you accepted that as they
0:10:50 have this authority
0:10:53 didn't you ascribe to them the authority
0:10:55 to legislate make
0:10:56 haram gave an example
0:11:01 that they know from the scripture for
0:11:03 example the old testament is full of
0:11:05 prohibition of prick
0:11:06 and contamination of pig nevertheless
0:11:08 later on
0:11:09 one of the skype who is supposed to be
0:11:12 not divine according to adi
0:11:14 paul for example declared that jesus has
0:11:17 isa has abrogated all of that and this
0:11:18 is halal without any evidence or a
0:11:20 statement attributed to his exit that he
0:11:22 met
0:11:22 with him in spirit somewhere in the
0:11:24 mountain on the way to the mosque just
0:11:26 in spirit
0:11:27 just such a claim a claim with no
0:11:28 evidence not me they're not invoking
0:11:31 even one word from asia which may be
0:11:34 acceptable because he may be the
0:11:35 reporting from the one who he
0:11:37 initially privated the pig and i
0:11:40 could not otherwise accept to surrender
0:11:43 to that
0:11:44 say yes indeed we do that
0:11:49 this is their worship this is their
0:11:51 worship
0:11:53 it's not wise is good there's no doctor
0:11:55 of that and also we should not be very
0:11:57 much
0:11:57 taken away with the issue of is not some
0:11:59 people go to extreme violence
0:12:01 as if it's not formally correct and the
0:12:03 result is necessarily correct that's not
0:12:05 true
0:12:06 higher probability is correct there is
0:12:08 no substitute except by tawatur
0:12:10 and the opposite also sometimes you have
0:12:12 an established weak ending without
0:12:13 with a method which can be proven by
0:12:15 other evidences to be correct
0:12:17 in its meaning and also correct to be
0:12:19 attributed to the
0:12:20 by other evidences so that's that's just
0:12:23 a note on the island
0:12:25 should not be uh fall in the trap of the
0:12:27 people of hadith and
0:12:29 and the beer and the salafi and so on
0:12:30 making the isla is not like a holy cow
0:12:32 is not but this is a good tool to
0:12:34 distinguish exactly like
0:12:36 like shaking witnesses in the court and
0:12:38 cross-examination it's a good tool but
0:12:40 it doesn't will never bring
0:12:41 absolute attitude except if you have
0:12:43 mutually corroborating evidences
0:12:46 that will be institute that will be
0:12:47 already at best be unreasonable not
0:12:50 maybe even bothering us too but never
0:12:52 said to you unless it's correlated to
0:12:54 other impedances which make it them to
0:12:55 us attitude
0:12:57 so
0:13:00 by the time that's their worship the
0:13:03 russia did not say that they religiously
0:13:04 did not use this
0:13:06 high-level complicated language because
0:13:08 the quran uses elsewhere and
0:13:10 when we're talking with the people you
0:13:11 talk with they give them example and
0:13:13 they say
0:13:14 they said then they didn't they allow
0:13:16 some haram
0:13:17 somehow haram made it
0:13:22 attribute them to the power of
0:13:24 legislation that's it
0:13:26 that's really the essential of it if it
0:13:28 is happened to make
0:13:31 meaning that you have acknowledged that
0:13:32 there's haram previously enacted by
0:13:34 previous revelation
0:13:36 or haram in activism religious
0:13:38 revelation from allah and you change it
0:13:40 that's one type of exercising
0:13:42 self-sovereignty
0:13:44 but it's only a sub-family which is easy
0:13:46 to understand for real and for adi
0:13:47 easy because he has enough knowledge to
0:13:49 know that these
0:13:50 monks and scribes have really legislated
0:13:54 according to their best knowledge
0:13:57 according to their understanding
0:13:58 according to their belief that they have
0:14:00 the right to
0:14:01 may be but in reality they have
0:14:03 legislated
0:14:04 without an authority from allah in the
0:14:05 sense that is not a drive from their
0:14:07 evil
0:14:08 there is a difference between driving
0:14:10 something from the leader from
0:14:11 revelation if you are mistaken
0:14:12 if even if you are mistaken but you
0:14:14 refer to the to the
0:14:16 to the revelation then you are not
0:14:18 legislating from yourself you are not
0:14:19 attributed to yourself you have to
0:14:20 reduce religion to the one who
0:14:23 sent down the revelation or send or send
0:14:25 down the messenger
0:14:26 and but you are your understanding it
0:14:28 may be wrong i usually give a famous
0:14:31 example which i am
0:14:32 already using is that when
0:14:35 when when we say for example that a
0:14:38 child
0:14:39 below the age of maturity which is
0:14:42 has to be defined further but let's say
0:14:44 we agree on a different range of
0:14:45 maturity
0:14:46 is not criminally responsible his
0:14:48 guardians may be tremendous possible
0:14:50 or he have a reduced criminal
0:14:52 responsibility
0:14:55 that is obviously based for us is based
0:14:57 on deriving
0:14:59 the pen writing the since the
0:15:01 responsibility is lifted from the
0:15:03 the child until he reaches authority
0:15:06 from the mentally
0:15:07 impaired until he gets rationality if he
0:15:10 ever gets
0:15:11 ready and from the one who is leaving
0:15:13 until he wakes up
0:15:14 so if someone could kill someone while
0:15:16 he is sleep walking
0:15:18 then he is not responsible because
0:15:19 that's not the state where he is
0:15:21 responsible
0:15:22 of that etcetera based that are done
0:15:26 this deduction was agreed by all
0:15:28 scholars of the matter of fact
0:15:29 is correct that's a deduction which is
0:15:31 correct
0:15:33 and it is not legislating for our own
0:15:36 power it is deducing that from a
0:15:37 statement of the messenger which we
0:15:40 established by a snap study and other
0:15:42 many evidences etc etc and that is to be
0:15:44 correct
0:15:45 or whether either was certified or
0:15:47 borderless institute
0:15:49 and that's our standing but if we stay
0:15:52 the same statement and say this is what
0:15:53 also
0:15:54 all legal authorities of the west say
0:15:56 for example the french law
0:15:58 specified such a statement that we have
0:16:00 not registered according to allah
0:16:01 revealed because we are not deducing it
0:16:02 from the revelation
0:16:03 we are not we we are deducing from the
0:16:05 french law french law is not revelation
0:16:07 so we are ruling with not with allah
0:16:09 although the same who is correct so we
0:16:11 may be having a correct
0:16:12 final result but the deduction way show
0:16:15 that you are not referring to allah as
0:16:16 the legislator as the suffering
0:16:18 so adopted under the french lawmaker as
0:16:21 the laws beside allah
0:16:23 even if the result is correct so it's
0:16:25 not the result it's not the law itself
0:16:27 the wedding of the law it is how you
0:16:28 drive the law is the fundamental
0:16:30 point obviously we try our best to to
0:16:33 get what allah has enacted and whose
0:16:34 order
0:16:35 and what he has revealed that's that's
0:16:38 the age they had but even in the case
0:16:39 which they had
0:16:40 if you don't worry ishta if you have to
0:16:42 allow his messenger and then you make a
0:16:44 mistake
0:16:44 then you will still have the reward of
0:16:46 his chat that you struggle to get there
0:16:48 and if you are correct then you have two
0:16:50 rewards yes of course some hadith say
0:16:51 ten rewards whatever it is one or two
0:16:54 yes we leave that pending but anyway you
0:16:56 are not
0:16:57 uh making yourself a lord beside allah
0:17:00 certainly not because you referred to
0:17:02 the source which should be referred to
0:17:03 which is allah's messenger
0:17:05 so that's that's a that's one so this is
0:17:07 one thing so so even ah
0:17:09 manhattan but we should but i had to
0:17:12 yeah he's an arab is from
0:17:13 but they are bothered bothering on the
0:17:16 roman empire and
0:17:18 their understanding and of the language
0:17:21 is contaminated with the interaction
0:17:22 with the
0:17:23 with with the syrian and and uh and the
0:17:25 levant christian and so on and he
0:17:26 himself is a christian
0:17:28 etc so
0:17:31 so uh uh we can say that's maybe
0:17:34 uh that's obviously did throw some
0:17:37 shadows on his uh
0:17:38 uh linguistic understanding while the
0:17:40 genuine arabs in mid-arabia and so on
0:17:42 may have more similar unnatural
0:17:45 subconscious understanding of the
0:17:46 miracle version which is most likely the
0:17:47 case
0:17:48 which is but the best thing if that is
0:17:50 to to
0:17:51 refer to the quran of the meaning of
0:17:54 meaning which the quran has extracted
0:17:55 and
0:17:56 expressed is that what counts of what's
0:17:59 the meaning of worship
0:18:01 the meaning we find in many many places
0:18:03 in the quran but you have to read very
0:18:05 carefully and
0:18:06 respect the quran even with letter by
0:18:08 letters from allah and every letter
0:18:10 that's for example what allah told
0:18:14 musa and uh at the mount sinai the quran
0:18:17 mentioned that in various places various
0:18:18 expressions some of them are equivalent
0:18:21 some of them are having certain
0:18:22 additional
0:18:23 secondary but let's go to the core one
0:18:25 and one
0:18:38 because you are in the holy place which
0:18:40 should be respected by taking off the
0:18:41 sanders
0:18:42 other scholars in touch the long
0:18:43 discussion while taking the sandals
0:18:45 because the sanders may be they say
0:18:47 maybe it's impure it's made from a
0:18:48 donkey skin which was not
0:18:50 tanned or that that's it's not relevant
0:18:53 maybe maybe
0:18:54 that place specifically aligned after
0:18:55 this law take your sandals that's it
0:18:57 even if they are pure that is they are
0:19:00 trying to
0:19:01 bring that a specific injunction in
0:19:04 concordance with
0:19:05 junctions about islamic law that if you
0:19:07 have sanders out of
0:19:09 pig skin which is not tanned or the
0:19:11 other skin which is not turned then it
0:19:12 is impure
0:19:13 it doesn't need to correlate it's not
0:19:15 necessary that's that's
0:19:16 that's just jumping over the over the
0:19:18 board of rationality no there's a
0:19:20 command at that moment
0:19:21 in that place the specific place near
0:19:24 the burning tree
0:19:25 that's a a holy uh holy valley holy
0:19:28 because of allah
0:19:30 did that but i can't i spoke to muslims
0:19:32 because of this action it became holy
0:19:34 there's nothing especially in that
0:19:35 valley it's just sand and grabbing
0:19:40 and made a special order for musa that
0:19:41 day to take off his standards that's it
0:19:45 does not mean that he'll take his hand
0:19:46 in in the temple after that or
0:19:48 that has to have another injection
0:19:50 myself and the injunctions to musa
0:19:52 in that day for that moment
0:20:19 very bad for tigger to remember me for
0:20:21 my remembrance
0:20:24 to bring me in your mind to become
0:20:26 conscious of me
0:20:27 because it's a
0:20:31 serious command
0:20:44 in arabic you can adjoin the specific to
0:20:47 the general
0:20:48 like for example do perfect all your
0:20:51 work
0:20:52 and especially when you arrive this
0:20:53 report to the court or write about
0:20:56 all your work should be perfect
0:20:57 especially this report of the court
0:20:59 that's adjoining the special to the
0:21:00 general
0:21:01 and if you say perfect only work it
0:21:04 applies also to your report making you
0:21:05 are making to make through to the court
0:21:07 but i'm mentioning it specifically for
0:21:08 some
0:21:09 good reason in that situation but it is
0:21:11 intent already
0:21:12 make all your try to be perfect to know
0:21:14 what you do
0:21:42 in that sense strictly speaking that
0:21:43 narrow meaning but that's not all there
0:21:45 are many places where the quran mentions
0:21:47 what the prophet told their people in a
0:21:48 in a very concise summary
0:21:50 and that's in the book to hate volume 2
0:21:51 unfortunately which is telling
0:21:52 translation
0:21:53 is not publicized yet but the ones who
0:21:55 attended arabic they may have
0:21:57 anyway actually this development later
0:21:59 developments of the book that this
0:22:00 chapter 6 we developed the matters to
0:22:02 the level of mathematical precision we
0:22:04 have equated these theory statements
0:22:06 of the prophets to their people and they
0:22:08 at face they seem
0:22:09 vastly different but they summarize all
0:22:11 the messages of that prophet
0:22:12 and putting them into certain equations
0:22:15 analyzing
0:22:16 ultimately and that
0:22:22 their worship obviously the word worship
0:22:25 is usually translated the word is
0:22:27 translated with worship
0:22:31 statements
0:22:35 i did not create nouns and spirits
0:22:38 except or but only
0:22:39 to worship me associated to worship
0:22:47 worship means after the all these
0:22:50 deductions which i
0:22:51 will not go here they say but we
0:22:54 indicate some of it along the way
0:22:55 and when the book which hopefully shall
0:22:57 also be out will be easy to read
0:22:58 and follow in form in a level reaching
0:23:01 mathematical precision i believe what
0:23:02 the book is would be it's available in
0:23:04 the arabic in the hand of the people and
0:23:06 as far as you know nobody came with any
0:23:08 valid really
0:23:09 uh refutation of that i i don't think
0:23:11 it's possible to refute because
0:23:13 mathematical precision
0:23:16 meaning it is that's your reaction to
0:23:19 the statement allah
0:23:35 name of the divine otherwise they
0:23:36 summarize the story did not tell us
0:23:37 there was a discussion how
0:23:39 to whom which name should i tell the
0:23:40 people and you told him are you i was
0:23:42 unknown to your grandfather as a
0:23:44 the powerful of the tough god but for
0:23:47 you i am why hrw
0:23:50 all of that we are not going to indulge
0:23:52 in it that's all or superseded with
0:23:54 allah
0:23:54 the expression of majesty that
0:23:56 summarizes all of that
0:23:58 it's settled finally and ultimately in
0:24:00 that language at the time of the
0:24:02 revelation even before time of race
0:24:03 lovely we have already
0:24:05 already had the expression of the
0:24:06 majesty there
0:24:08 we substitute for all of these things
0:24:10 and replace them
0:24:12 in a convincing and clear way
0:24:16 so this is a statement to fact in allah
0:24:18 introducing
0:24:19 himself excited i am the only
0:24:24 divine being i am allah the god
0:24:27 the only divine entity this is a
0:24:29 statement fact
0:24:30 which action should you motor based on
0:24:32 that
0:24:34 acknowledge that say it
0:24:38 acknowledge that i am the only one deity
0:24:41 that's it
0:24:41 it has no further meaning it's your
0:24:44 reaction to
0:24:45 when allah this is you and allah i am
0:24:46 the only deity
0:24:48 so what will be reaction i acknowledge
0:24:50 that the moment you acknowledge that you
0:24:51 have done the worship
0:24:52 all the worship that's it there's no war
0:24:56 all of these acts what they call act of
0:24:58 worship and all these and all these as
0:25:00 we and ali
0:25:01 these are acts expressing
0:25:04 this worship or related to this worship
0:25:07 or based on that worship but they are
0:25:09 not worshiping themselves
0:25:11 now unfortunately the the people of
0:25:15 especially starting uh later in
0:25:19 the time of sahaba even after that they
0:25:22 uh when they try to make systematical
0:25:26 elaboration about the acts of human
0:25:28 beings and the laws related to that etc
0:25:31 they they divided the uh and
0:25:34 the law into that
0:25:38 luckily they said they buy that in the
0:25:39 blue they buy the twelve acts of worship
0:25:47 but already that that use of name said
0:25:49 if it had been said
0:25:50 it would have been better like the quran
0:25:53 used for example
0:26:04 starting from that day it started
0:26:06 messing up the
0:26:07 concept of until we have the extreme
0:26:11 mutilated meaning which we have in the
0:26:14 starting with everything and then
0:26:15 peaking in our happy moments
0:26:17 in the misunderstanding the meaning of
0:26:18 worship
0:26:22 mixing the that worship or
0:26:26 worship me the actual act of worship
0:26:32 so you you find for example the imams or
0:26:36 or are plane to explain to the to the
0:26:38 community of the masjid
0:26:41 does not mean that you have yourself to
0:26:42 be sitting home and doing salah et
0:26:43 cetera
0:26:44 because it's in their mind is only and
0:26:47 these things as well
0:26:48 no no it you should be also having good
0:26:50 relation to your parent
0:26:51 you should be active in the community
0:26:53 and so on
0:26:54 thinking that they have to strengthen
0:26:56 the people that's not
0:26:57 that's part of the meaning of ukraine
0:26:59 without really going to the debug
0:27:01 where the problem started so the problem
0:27:02 started in that that equating
0:27:04 the worship with acts of worship we
0:27:06 should have been caught rich once if
0:27:07 they have been called rituals we do not
0:27:09 we shouldn't have developed that
0:27:10 confusion and it will not have
0:27:12 mushroomed and became almost
0:27:13 overwhelming to everyone's mind later
0:27:16 later generation
0:27:17 and mutilated the meaning of worship but
0:27:19 also what is compared to the other place
0:27:21 when you say
0:27:24 just a special command for that
0:27:29 the summary of that what we said what
0:27:31 does it mean in another book
0:27:43 you mentioned only one specific command
0:27:44 this is because
0:27:46 being a lord meaning you have to submit
0:27:48 to my sovereignty and i am
0:27:49 a command because musa understand
0:27:51 automatically that
0:27:52 the for example the pharaoh is the lord
0:27:54 of egypt and the people submit to early
0:27:56 god him as the legislator
0:27:58 and the lawmaker and they accept that
0:28:00 and they surrender to that
0:28:01 so they are worshiping automatically
0:28:02 they want to acknowledge someone as your
0:28:03 lord you are automatically
0:28:05 worshipping him exactly like what uh the
0:28:08 pram explained to
0:28:08 you meaning that
0:28:12 they are worshiping him they are
0:28:13 attributing the right of legislation
0:28:15 so allah did not need to explain any
0:28:18 letters
0:28:19 enough cover all of that but covered
0:28:22 it covered all of that it contained it
0:28:24 and then he added one command
0:28:26 based on that sovereignty which you have
0:28:27 acknowledged already by necessity
0:28:32 take away your your your your sanders
0:28:35 you are in this holy place which i
0:28:36 declare to be replaced i'll just let
0:28:38 them to be honest
0:28:39 and muslim took that we acknowledge that
0:28:57 sovereignty is worship
0:29:00 and worship is a typical territory the
0:29:02 moment you attribute any sovereignty
0:29:04 genuine sovereignty to anybody else you
0:29:07 have
0:29:07 ceased to worship allah and you have
0:29:09 committed shirk
0:29:10 and you have started worshiping other
0:29:12 gods
0:29:14 beside allah like exactly
0:29:18 they adopted their scholars monks and
0:29:22 scholars
0:29:23 as lords beside allah
0:29:31 meaning they have been commanded not to
0:29:33 take laws beside allah they have not
0:29:35 gone not to ishmael so the quran tell
0:29:36 you clearly that
0:29:37 adopting lords and scribes or whatever
0:29:40 it is maybe
0:29:41 as lords beside allah is worshipping
0:29:43 them
0:29:44 and you have been commanded not to
0:29:45 worship anybody meaning to not to take
0:29:47 any lords
0:29:48 or any any sovereign beside allah
0:29:51 so then under allah yes but not
0:30:03 because you have been given mind and
0:30:04 then reason and you can't wish they had
0:30:07 but they say i mean you are referring to
0:30:08 the sovereignty the sovereign mean that
0:30:10 according to my best knowledge that is
0:30:13 that's not
0:30:13 that's not making law that's driving
0:30:16 laws
0:30:17 from the acts and the statements of the
0:30:19 suffering
0:30:21 you can if you want to call the civility
0:30:22 i don't i would call it i would call it
0:30:24 authority does not separate this
0:30:25 authoritarian
0:30:26 that's really authority there's no
0:30:28 sovereignty even in the
0:30:29 in the western law system there's
0:30:31 difference between the parliament who
0:30:32 acts genuine laws and that
0:30:35 administrative commands and executive
0:30:37 orders which is supposed to be under
0:30:38 that law
0:30:39 and right from it and not not
0:30:40 contradicting it yeah but
0:30:42 and this is an authority it's not really
0:30:44 a sovereignty that's it sovereignty is
0:30:45 supposed to be like the people and the
0:30:47 parliament
0:30:48 this is just executive power this is an
0:30:50 authority given by the constitution by
0:30:52 the sovereign which is the people
0:30:53 according to the democratic western
0:30:56 democratic liberal philosophy
0:30:58 we will discuss that one day when time
0:31:00 comes but
0:31:00 Music
0:31:02 so the the the
0:31:05 this is very significant
0:31:11 they have been commanded to wish only
0:31:13 one deity
0:31:14 so they would have been commanded to
0:31:18 have only one lord but this would be a
0:31:20 repetitious and that will give you extra
0:31:22 meaning
0:31:22 you say they have been commanded to
0:31:24 achieve only one year so worship one
0:31:25 deity
0:31:26 meaning attributing all sovereignty and
0:31:29 the right of legislation
0:31:30 and definition of good and evil and
0:31:31 morality and fixing of
0:31:34 of places of worship fixing fixing
0:31:37 declaring a place to be holy or not holy
0:31:39 all of that are the acts of the supreme
0:31:41 exclusively nobody has the right to do
0:31:43 that nobody has the right to do that
0:31:45 except somewhere else for allah
0:31:47 and they have been commanded if you go
0:31:49 through the old testament and even the
0:31:50 new system with the statement is clear
0:31:52 this is only once the only one who must
0:31:55 be obeyed
0:31:56 the only one who can legislate nobody
0:31:58 has had that right
0:32:00 and very clear and obvious they have
0:32:02 been commanded
0:32:03 to worship also no lord beside allah is
0:32:06 the same
0:32:07 knowledge
0:32:10 but they violated that the same uh
0:32:14 uh they've explained that also to the
0:32:15 people because most people are also at
0:32:17 the time of their
0:32:18 man but this is it's not for this is
0:32:19 very strong very good it's not
0:32:21 he says once have you asked him about
0:32:23 this
0:32:25 by allah they did not spray through them
0:32:27 they did not persuade to them
0:32:31 but they obeyed them in in in in
0:32:34 in violating the prohibition of allah
0:32:37 again he was approved by
0:32:38 the prophet because the people know that
0:32:40 there have been previous laws and these
0:32:42 people took their ability to change
0:32:43 these laws
0:32:44 according to their desire until their
0:32:46 own thinking or the
0:32:47 you know rationalization they think it's
0:32:49 rationalization it may be rational
0:32:51 but it does not make it give you the
0:32:53 right to do that socialization
0:32:54 because this is this right is allocated
0:32:56 only for subreddit he is the one who
0:32:58 does the law making
0:32:59 and you rationalize to deduce from him
0:33:02 and even if you don't understand the
0:33:04 wisdom of the law making and even the
0:33:05 lord some of the slow making may be
0:33:07 against the wisdom
0:33:08 and maybe punishing and maybe
0:33:10 restricting
0:33:11 that you will have no level ability to
0:33:13 uh to escape after this
0:33:16 of the sovereignty of allah that's the
0:33:18 medical worship so
0:33:21 meaning meaning indeed only
0:33:24 and you only that are added for me based
0:33:26 on the others of quran sunnah and the
0:33:28 meaning of allah
0:33:29 the expression of majesty we
0:33:32 recognize as ultimate severine and lord
0:33:37 is the same has nothing to do with that
0:33:39 only you we
0:33:40 go to all you we proceed to you or you
0:33:43 will touch your kaaba
0:33:44 all you we we kiss your black stone no
0:33:48 you can very well go to your friend's
0:33:50 house and kiss the the
0:33:52 the door because you love that you
0:33:53 kissed at the the the
0:33:55 door uh knock or bell because you feel
0:33:58 you express love to this place this
0:34:00 place and this friend's house
0:34:02 and admiration it's perfect hasn't fit
0:34:04 to worship it's just another nation
0:34:06 maybe it's not a very intelligent act
0:34:07 maybe it's better off you'll embrace
0:34:09 your friend in case he speaks rather
0:34:10 than kissing his not quite
0:34:12 who cares that's not the issue has
0:34:15 nothing to approach that's not
0:34:16 the expression of love and hate unless
0:34:19 you explain him to be a sovereign
0:34:21 the moment you make him a sovereign you
0:34:23 then all the acts you do towards him
0:34:25 are acts of worship and the economies of
0:34:28 swearing is
0:34:29 that worship you are worshipping him
0:34:31 that's in the worship
0:34:32 and all these acts expressing of
0:34:34 admiration on narration respect etc
0:34:38 are acts of worship or rituals they
0:34:40 should be considered unfortunately
0:34:42 already run now for hundreds or almost
0:34:44 over a thousand of years with the word
0:34:45 by that and that rituals or acts of
0:34:49 worship
0:34:50 and interactions actually like buying
0:34:52 selling etc
0:34:54 but this is really not not a good
0:34:57 distinction on the subdivision and
0:34:59 unfortunately it has
0:35:00 it has come and sat sit deep and you see
0:35:04 now imams in the masjid nowadays to
0:35:06 remind the people of their also social
0:35:08 responsibilities another responsibility
0:35:09 they need to go back and forth and go
0:35:11 around as all because
0:35:13 these this misconception has uh has dug
0:35:16 deep in the people's mind
0:35:19 it may be interesting to see that
0:35:22 that even the the
0:35:25 the english dictionary took them into
0:35:39 or submit or something like that the
0:35:42 most clear place you can
0:35:45 glean the meaning is when you say uh
0:35:48 but this is a paved road but paved
0:35:52 leveled smooth submissive
0:35:55 however the road is not it's not a is
0:35:57 not
0:35:59 paved but it has harms up and down
0:36:02 it shakes you up on the other one it
0:36:04 goes smooth below you it submits
0:36:06 completely to you
0:36:08 so it has to do with submission complete
0:36:11 uh being called held and owned by
0:36:13 someone completely
0:36:14 etcetera the english word which is used
0:36:17 for that it's worship
0:36:20 that's the closest one if we go for it
0:36:22 but it's in in
0:36:24 in in arabic abdullah goes to the
0:36:25 meaning of submission
0:36:27 being a slave being serving
0:36:30 being below and english where she goes
0:36:32 to another root
0:36:34 which has the meaning of generation
0:36:36 respect
0:36:37 for example we've read i think this is
0:36:39 the oxford dictionary when was mistaken
0:36:41 we read here in the book of worship
0:36:45 quran transitive to show what is exactly
0:36:48 taken from
0:36:49 to show profound religious devotion
0:36:52 and respect to adore or venerate
0:36:56 in parenthesis god or any person of
0:36:59 think considered
0:37:00 divine in in in square brackets old
0:37:04 english
0:37:05 worship and written with this strange
0:37:06 phonetics
0:37:12 and worship in western saxon anyway you
0:37:15 mentioned all that with all the
0:37:16 kind uh the kind of of old
0:37:20 english dialects with saxon condition of
0:37:23 being worthy honor renown
0:37:27 from the word the set of worship and
0:37:29 also we have in scotland still the title
0:37:31 for the mayor his worship is
0:37:33 worshipful the understated respectful
0:37:35 one
0:37:37 and that explains further sense of
0:37:40 reference so that the final
0:37:41 summary of the outs as established now
0:37:43 in the english and generally except
0:37:44 maybe
0:37:45 the scottish oddity of calling the the
0:37:48 mayor giving them
0:37:49 the title his worshipful or something
0:37:50 like that sense of reverence
0:37:53 paid to a supreme sober national or
0:37:55 divine being
0:37:57 sense of reverence but that's much
0:38:00 better than the wahhabi
0:38:01 uh definition of sujot roku touching and
0:38:04 so on
0:38:07 so that meaning is first recorded in 100
0:38:11 1300 uh christian time
0:38:15 the original sense is presented in the
0:38:17 title worshipful in
0:38:19 in uh which is still using in scotland
0:38:22 so even there
0:38:23 was a history of the world of that one
0:38:25 and then it became almost accepted
0:38:27 the scottish title as a worship pool etc
0:38:29 which is still used to
0:38:30 i think for mayors in scotland uh it's
0:38:33 uh
0:38:34 uh is exclusively uh
0:38:37 used for the divine being that's it
0:38:39 nothing else
0:38:43 so the respected or number respectful
0:38:46 many years called worshipful
0:38:48 due to the ancient root meaning of them
0:38:50 but generally
0:38:51 if worship is used meaning bad and
0:38:58 according to the best tradition about
0:39:01 religion understanding religion in the
0:39:03 west it is a sense of reverence played
0:39:05 to a similar natural
0:39:06 or divine being most important is the
0:39:09 the core
0:39:10 uh element is the supernatural divine
0:39:12 being and reverence paid to him
0:39:14 it doesn't use the attributing
0:39:16 sovereignty to him because this is not
0:39:17 in the
0:39:18 western way of mind not neither in the
0:39:21 way that
0:39:21 christianity developed since paul which
0:39:24 really
0:39:25 essentially started secularism in that
0:39:27 sense divorced
0:39:29 worldly affairs from after wealthy
0:39:31 affairs
0:39:32 and declared the kingdom of christ to be
0:39:34 a next war next wednesday kingdom
0:39:36 associated with this world
0:39:37 and advice that everyone should submit
0:39:39 to the pagan empire because the emperor
0:39:42 has been elected by god to run the dunya
0:39:44 and everyone should submit to him
0:39:45 so this this secularism and this divorce
0:39:48 there was divorce which
0:39:50 which obviously affected christianity
0:39:52 after the time of hadith
0:39:54 is because of the western specific
0:39:56 tradition so they destroyed to reveal
0:39:58 river river and spread to a sovereign
0:40:00 evidence respect and admiration
0:40:03 but they they did not they did not
0:40:05 specify obviously
0:40:06 attributing for sovereignty because it's
0:40:08 not in their world of
0:40:10 in the world of understanding and the
0:40:12 word of philosophical
0:40:13 consideration or religious consideration
0:40:16 because
0:40:16 christianity pauline christianity has
0:40:18 become essentially secular
0:40:20 and sovereignty over the affairs of the
0:40:22 dunya has been divorced from the divine
0:40:24 sovereignty and no wonder that they have
0:40:26 adopted the amongst the scribe lords
0:40:28 beside allah has the quran condemned
0:40:29 them
0:40:31 because that's that's the definition
0:40:33 started and that's what what the
0:40:35 church councils and so on have been
0:40:37 stressing all the time through history
0:40:39 attributing to themselves the right of
0:40:41 legislation and attributing to the
0:40:43 king's
0:40:43 uh divine rights etc although this is
0:40:46 not true
0:40:47 but that's that's the deviation that's
0:40:48 what that's no wonder that this all this
0:40:50 mindset and this philosophy will
0:40:52 influence and penetrate deep in the mind
0:40:54 and even influence the language
0:40:56 and the language development naturally
0:40:57 naturally
0:40:59 so the same in arabic we have to go and
0:41:02 you see how it was in
0:41:03 in the arabic tradition which is
0:41:04 essentially the monotheistic ismail
0:41:06 tradition
0:41:08 which has been mutilated and tambard
0:41:10 will but
0:41:11 it it informs itself in the in the
0:41:13 language so that is virtually
0:41:15 submit being law you submit and you be
0:41:18 low and you level yourself down to
0:41:20 something with supreme and above you
0:41:21 so it's more closer to the meaning of
0:41:23 the quran and the meaning which is
0:41:25 dictated by natural by by by by rational
0:41:28 necessity
0:41:29 russian necessity if there is a divine
0:41:30 being and he's a free agent
0:41:34 no necessarily existing being must exist
0:41:36 either it's a nation a dead
0:41:38 blind nation this will be atheism or it
0:41:40 is uh
0:41:41 being acting by absolute sovereignty and
0:41:43 free will that's will be allah there's
0:41:45 only one
0:41:46 and you can say clearly allah there's no
0:41:48 no
0:41:49 either this or this it can't be
0:41:50 otherwise but if
0:41:52 if the existing being which is the
0:41:54 source of all beings
0:41:57 is a free agent a god
0:42:00 then it is only one god and
0:42:04 his relation to all the creation that he
0:42:05 owns them control them he is the
0:42:07 sovereign
0:42:08 and they have to acknowledge that this
0:42:10 will be combined by necessity of the
0:42:12 nature of the internal structure of the
0:42:13 mind and psycho
0:42:15 psyche will be accommodated with
0:42:17 reverence
0:42:18 respect adoration yes and hopefully with
0:42:22 love
0:42:22 and thankfulness as it should be
0:42:25 because he has to be recognized what he
0:42:27 is that is
0:42:30 it will be not only submission and fear
0:42:32 respect
0:42:33 but also love and feel of the closeness
0:42:36 and
0:42:36 nearness and interconnectedness
0:42:40 so it's not me just fearfulness but also
0:42:43 love and affliction and
0:42:44 special relation with him but this is
0:42:48 secondary
0:42:49 to the fundamental fact that he is the
0:42:50 master and the creator and the owner and
0:42:52 you are the slave and the creator
0:42:54 so this is only only added from the
0:42:58 other evidence is not from the wedding
0:43:00 but it's indeed you we worship and we
0:43:03 know from all the other
0:43:04 evidences and necessity of reason it
0:43:05 will be only you the other one
0:43:07 indeed you we ask for help
0:43:11 that's not exclusive because we can't
0:43:12 ask and take help from elsewhere
0:43:14 even by allah himself for example we
0:43:16 have the quran clearly in another
0:43:18 in some places take help
0:43:22 take support from salah from prayer
0:43:24 which gives you spiritual uplifting
0:43:26 strength anything and suffer being
0:43:28 enduring forcing yourself to be tough
0:43:31 resisting the pain resisting depression
0:43:34 telling yourself i have to endure that i
0:43:36 have to survive that i have to prove
0:43:38 myself
0:43:38 that i'm capable of going through this
0:43:40 hardship you take help of that
0:43:43 take that make it it will help you allah
0:43:45 is commanding you to do that
0:43:47 so it's perfectly fine that you take
0:43:49 help from anybody beside allah that's no
0:43:50 problem
0:43:52 but the main help ultimately will be
0:43:53 from allah the original help fundamental
0:43:56 one because
0:43:56 how come that you can take uh take help
0:43:59 from from
0:44:00 from sabor without having these
0:44:02 intrinsic attributes and
0:44:04 and the biochemical and chemical
0:44:06 processes and psycho psychological
0:44:08 process in your mind which are created
0:44:09 and facilitated by allah so ultimately
0:44:12 he is the ultimate originator of all
0:44:13 these facilities
0:44:14 even the salah has enacted in such a way
0:44:18 is so so formulated so then that it will
0:44:21 and the way the mind works and the way
0:44:23 the psyche work is that
0:44:25 prayer meditation etc will give you
0:44:28 support to give you help that's by the
0:44:31 design of the words which ultimately
0:44:32 goes to allah so the ultimate help the
0:44:34 original
0:44:34 fundamental help is from allah no doubt
0:44:37 but it's perfectly permissible to
0:44:38 stakeholder but is absolutely
0:44:40 impermissible and not acceptable
0:44:41 to attribute any survey to anybody
0:44:43 inside allah that's not acceptable this
0:44:45 will be shared
0:44:46 we'll be covered as we take you after
0:44:47 the hold of islam he will
0:44:52 Music
0:44:57 Music
0:44:59 some of it is recommended to do like
0:45:01 taking help from your own capability of
0:45:02 endurance and self
0:45:04 self self self control or from prayers
0:45:07 and meditation
0:45:08 but also taking help from the public
0:45:10 authority to get your rights for example
0:45:12 is perfectly fine
0:45:13 you should should strive to get that
0:45:17 in substitution you should do that
0:45:18 before starting for example defense for
0:45:20 example
0:45:21 a man asked about what allah said if a
0:45:23 man comes i want to take my money my
0:45:25 wealth
0:45:27 trust have said don't give him your
0:45:28 wealth say but if he's armed
0:45:30 and using force what i'm supposed to do
0:45:33 say
0:45:34 ask the muslims around you for help say
0:45:36 if i am far away
0:45:39 authority sultan not khalifa no sultan
0:45:42 any authority
0:45:43 say if the sultan is far away from me
0:45:45 say then take your weapons
0:45:47 your wealth so either you save your
0:45:50 wealth or you become shaheed and becomes
0:45:53 don't surrender to anyone coming take
0:45:54 your wealth by by
0:45:56 brute force if it comes make it fine if
0:45:59 you are obliged to help the bigger
0:46:00 as much as you can say sorry i can't
0:46:02 help you today but by force no
0:46:05 you should assert set your your wealth
0:46:08 assert your rights
0:46:10 and fight for them if necessary but take
0:46:11 help of the muslims around you
0:46:13 to prevent someone who is armed and
0:46:15 dangerous if nobody's around you to take
0:46:17 help
0:46:18 so you should say help come help give me
0:46:19 help and if you all take help of the
0:46:22 authority
0:46:22 call the police if you are but sometimes
0:46:24 the police are the sultan and the
0:46:25 authority is far away
0:46:26 a current village at the moment although
0:46:28 it is urgent there is no way you can get
0:46:30 the police at that moment
0:46:31 it may be possible if someone is seizing
0:46:33 your house and you can barely cut
0:46:34 yourself
0:46:35 and you have still a phone connection
0:46:37 nowadays luckily we have mobile phones
0:46:39 you can you can phone
0:46:40 maybe you can get help but in time past
0:46:42 it would not be possible
0:46:43 if the authority is not nearby there's
0:46:45 no way to communicate to them so what to
0:46:47 do i do you defend yourself
0:46:49 you don't give him your will you don't
0:46:50 surrender you don't
0:46:52 you don't accept to be a law step you
0:46:54 have to
0:46:55 accept your existence and your wealth
0:46:56 and your and protect your your wealth
0:46:58 your
0:46:59 life your your your faith your your
0:47:01 honor
0:47:02 even with fight if necessary even with
0:47:04 my military force
0:47:06 if you succeed then you have protected
0:47:09 what you wanted
0:47:10 and this fight will be the legitimate
0:47:11 fight until the enemy or the
0:47:13 new invader or the aggressor is repent
0:47:15 now it is repented god hallows you don't
0:47:17 pursue it so unfair
0:47:19 unless with the intention to have a
0:47:21 grant him and hand him to the
0:47:22 authorities
0:47:23 and if you are murdered then you are you
0:47:26 should not be shying away from the
0:47:27 freedom of this situation
0:47:29 this will be cowardice and this will
0:47:30 solve will not solve the problem of
0:47:32 oppression and
0:47:33 and mafias and criminals and those for
0:47:35 forever they will continue
0:47:37 taking you as a low step and this for
0:47:39 individuals and for societies
0:47:40 the moment you accept oppressor to
0:47:43 bless you and fall with you it will
0:47:46 never end they will continue oppressing
0:47:47 you you have to
0:47:48 defend yourself but you take help so
0:47:51 it's no problem
0:47:52 so indeed you indeed you will ask for
0:47:54 help
0:47:55 it's not only you you can't ask for help
0:47:57 but you are the ultimate one you are the
0:47:58 ultimate source of help
0:48:00 and the on of power and energy and
0:48:03 and even even patience and
0:48:06 you ask allah will give you patience to
0:48:08 strengthen you and patience because
0:48:09 allah is having the control of the whole
0:48:10 universe
0:48:11 and have things which you have no access
0:48:14 to except through him by prayer and so
0:48:16 on
0:48:16 so yeah they are constrained that's
0:48:20 the the what allah said this is between
0:48:21 me and my servant he worship me
0:48:23 and i will help him then the rest of the
0:48:26 soul
0:48:28 that's what continues when
0:48:31 the worshiper or the one
0:48:36 so what you're asking besides that's why
0:48:38 i ask for generally
0:48:40 for help universal yeah can stay you
0:48:43 are our source of health so we'll ask
0:48:44 you for help and we will
0:48:46 in all occasions directly or indirectly
0:48:49 why worship is only direct and also it
0:48:51 has no other meaning except attribute to
0:48:53 the full sovereignty will never worship
0:48:54 anybody else only attribute any
0:48:56 sovereignty
0:48:57 or in the right of legislation to
0:48:58 anybody else except you that's it
0:49:00 otherwise it will be shared
0:49:04 what we're asking for we'll compare that
0:49:06 inshallah today i think we will not get
0:49:08 time no there's no way you can't get
0:49:09 we'll compare it was called lord prayer
0:49:11 next time
0:49:12 see the difference of all the road
0:49:13 players good it's nice not a about
0:49:15 prayer but
0:49:16 there's no no comparison to the level of
0:49:18 sophistication and depth of
0:49:20 philosophical and rational uh
0:49:22 conclusions to be concluded from
0:49:24 this this uh this islamic prayer
0:49:27 standards and the lord's prayer
0:49:30 so what is the first one most important
0:49:33 is
0:49:35 guide us to the straight path what is
0:49:38 the straight path
0:49:40 was edena now obviously we know from
0:49:42 other evidence of quran
0:49:44 that allah guides
0:49:48 but ultimately going to the south muslim
0:49:50 must be by your
0:49:51 choice by your free will otherwise
0:49:54 the whole tech leave and the revelation
0:49:55 loses its meaning and the whole account
0:49:59 that he said this ayah is enough to to
0:50:02 refute the soulja body we say
0:50:04 you are guided and regarded even before
0:50:06 the creation this is all nonsense
0:50:08 this ayah you are asking for hidayah
0:50:10 meaning it can be
0:50:25 and you are knowing ultimately all hell
0:50:27 and support will come from him
0:50:28 and you have already praised him as the
0:50:31 as a
0:50:32 lord of the all universes you have
0:50:34 already
0:50:35 commended him as the most merciful the
0:50:37 most benevolent
0:50:38 and you have glorified him as the sole
0:50:41 king and judge of the day of judgment at
0:50:42 the instruction and you acknowledge it
0:50:43 there's a day of jesus
0:50:46 already so what is what does it mean
0:50:58 in all acts and all these because not
0:51:00 being on the fundamentals
0:51:02 does not mean that let me explain like
0:51:05 you are in a motor way motorways have
0:51:06 several lanes
0:51:07 being in the motor day way going to
0:51:10 birmingham for example
0:51:12 and one or a forty or thirties and forty
0:51:15 doesn't mean necessarily that they're in
0:51:16 the right lane maybe in the wrong lane
0:51:18 you should be in the left lane leaving
0:51:19 the right lane for the first one that's
0:51:21 in england in other countries will be
0:51:22 open
0:51:23 but so you may be still in that some so
0:51:26 in a wrong sub lane but with the wrong
0:51:28 speed
0:51:30 you are doing the correct thing maybe
0:51:32 you should build you have a
0:51:33 problem in the engine you should put a
0:51:35 hazard so that we will recognize that
0:51:37 you are
0:51:37 slow and then veer clearly from you
0:51:40 reduce the danger of
0:51:41 someone's uh colliding with you in the
0:51:43 back although these things are
0:51:44 acts which are necessary or no way but
0:51:46 you are still on the way you aren't
0:51:46 definitely on the way but you are not in
0:51:48 the
0:51:49 most optimal and powerful way so stream
0:51:52 is not just just one lane
0:51:53 or one line it is a wide complex
0:51:56 structure
0:51:58 so hidden from mustache guide us to all
0:52:00 the right
0:52:01 acts and deeds and statements all of
0:52:04 them not only the main one
0:52:06 not only being on the way to birmingham
0:52:09 but doing all the right things
0:52:11 starting from even looking at the gas
0:52:13 dial making sure that we have enough
0:52:15 gasoline and stopping at a gas station
0:52:17 appropriately and feeling if recession
0:52:18 and taking all the system precautions
0:52:20 shaking the oil and so on all of that if
0:52:23 you want to do it properly and the most
0:52:24 perfect way
0:52:25 and the most smooth and less endangered
0:52:27 way it is this one
0:52:30 so this is that administrative is the
0:52:31 correct and the right rightful actions
0:52:33 and deeds
0:52:35 and this is also allah
0:52:38 allah says
0:52:42 that is wise guides for no allah is on
0:52:46 the right path
0:52:47 he himself he is the truth and he all
0:52:49 his acts and deeds
0:52:50 are perfectly and completely according
0:52:52 to the haqq
0:52:54 which is defined by his near divine
0:52:55 attributes and necessity of reason
0:52:58 it can't be otherwise
0:53:05 which is perfection and truthfulness in
0:53:08 all accountings
0:53:09 maybe you will never agree except maybe
0:53:12 the unfathomable would prophesy some of
0:53:14 that
0:53:14 but still striving to get that and ask
0:53:17 allah for help to get that
0:53:18 guidance meaning guide us in the sense
0:53:20 of encourage me internally
0:53:22 give me the spiritual boost but also
0:53:24 give me the enlightenment of the mind to
0:53:25 understand what is
0:53:28 is both understanding the way of hidayah
0:53:30 and also
0:53:31 being motivated and doing the headaches
0:53:32 is not enough to to know that this is
0:53:34 correct
0:53:35 but also getting that necessary energy
0:53:37 and motivation to do it
0:53:38 so hidden from structure entails all
0:53:40 these meanings guide us said path and
0:53:42 you repeat that
0:53:42 how many times we said in the day 17
0:53:44 times yeah yeah
0:53:46 yeah 17 rakah the father has been
0:53:48 repeated
0:53:53 it's relevant it's not just just islam
0:53:55 it is
0:53:56 all right and truthful and correct
0:54:00 uh acts and and and deeds
0:54:03 and words and statements and even
0:54:06 attitudes
0:54:08 yeah even attitudes all of this part of
0:54:10 the suffering in the case of
0:54:11 he's on the saturn was talking is the
0:54:13 end of the sarat the complete perfection
0:54:16 going to the one who is on the surface
0:54:18 taking me is that the end there
0:54:20 ultimately and completely and finally
0:54:23 but you have to also to strive to be in
0:54:25 the correct way and getting the correct
0:54:27 speed according to your facilities
0:54:28 and accelerating to the uh when it is
0:54:31 possible and feasible to accelerate
0:54:33 with the necessary condition for that so
0:54:34 this is all entails and he didn't stop
0:54:36 from starting
0:54:42 uh in acts in deeds in statements even
0:54:46 in attitudes and
0:54:47 psychological state of minds there's not
0:54:50 some source came to be for example
0:54:52 depressed but as for rather to be
0:54:55 optimistic and hopeful and
0:54:59 expecting for that what you do either
0:55:02 result in dunya
0:55:03 or results because allah promised it
0:55:07 would be
0:55:08 to be convicted feel convinced about
0:55:09 that that would save you from depression
0:55:11 from the feeling of being down for the
0:55:13 suicidal ideas which
0:55:16 are rampant in the minds of the atheists
0:55:17 and the wrong believer or the one who do
0:55:18 not understand the meaning of
0:55:20 the meaning of the universe now this is
0:55:24 in is fundamental part direction and
0:55:27 also in all sub lanes and some details
0:55:29 is defined by the sovereign himself here
0:55:31 he is the one who defined was right and
0:55:32 wrong
0:55:33 because he is by necessity of reason by
0:55:35 being himself by being
0:55:37 the truth in himself is on salah
0:55:41 and his commands and so on will be
0:55:45 even if it's sometimes harsh for certain
0:55:46 reasons for certain people like for
0:55:48 example
0:55:48 and for the people of man islam they
0:55:50 have been given certain commandments
0:55:51 which allah
0:55:52 clearly says in some places in the quran
0:55:55 but muhammad muhammad will come to
0:55:57 relieve the people from
0:55:58 and take away away from the orcs and the
0:56:01 chains which
0:56:02 have been so they have in yorks and
0:56:03 chains but these yokes and chains
0:56:05 where did they come who would put on
0:56:08 them part of this put by allah
0:56:11 as a punishment that it was a slaughter
0:56:12 was looking for them that's the way they
0:56:14 have to comply with it
0:56:16 if they don't comply with that they will
0:56:17 off the surface
0:56:19 and it was right and probably for them
0:56:21 for reasons of historical reasons for
0:56:23 details which may know you may not know
0:56:25 but
0:56:25 that's it exactly what it
0:56:29 so let's start with him all rightful
0:56:33 statements acts even attitudes
0:56:36 and states of mind then
0:56:41 make make a a example of those who are
0:56:44 not on the southwest
0:56:45 who are two main types what is the
0:56:48 suffering
0:56:50 that throughout the way of those who
0:56:53 have restored
0:56:56 grace and benefit of them you have you
0:57:00 have
0:57:00 to treat them with grace and father and
0:57:03 and kindness
0:57:07 not those who contracted your wrath
0:57:11 because sultan screamer said it may be
0:57:13 the way of people who have contracted
0:57:14 the wrath and were banished by it so
0:57:16 this
0:57:16 entails that because i said that
0:57:19 fatiha is makia and the people were
0:57:21 supplicating with the subligations
0:57:22 ongoing until the brother
0:57:24 died and left this dunya it's continuous
0:57:26 asking at that time
0:57:28 that don't legislate in any any harsh
0:57:31 legislation us
0:57:32 don't punish us like they punish the
0:57:34 people for for shortcomings and and and
0:57:36 mistakes
0:57:37 but they were punished if we will ask
0:57:40 for something wrong then don't
0:57:42 don't punish us for that by being
0:57:43 legislated something as a punishment
0:57:45 because that has happened to when israel
0:57:47 that's one way and this has been we know
0:57:49 this from the history of islam until the
0:57:51 lord died
0:57:51 and have the light has been responded to
0:57:53 after after that later on the people
0:57:55 insisted on inventing things and
0:57:57 changing the sharia injunction and made
0:57:59 it hard hard in themselves which is
0:58:01 really
0:58:02 not that odd so they were not really
0:58:04 understanding
0:58:05 what the full meaning it means it can be
0:58:08 only that what i'll reveal and that
0:58:09 that revolution has been perfected and
0:58:11 commonly caused in in in arafat in the
0:58:13 last
0:58:14 of salaam he received the revelation why
0:58:17 perfected your religion
0:58:18 so whatever they invent after that is
0:58:21 is undermining the perfection but i said
0:58:24 they are the guilty one so their
0:58:25 supplication within the sultan means
0:58:28 that they are really not understanding
0:58:30 what sort of muslim
0:58:31 are they and that's the reason they
0:58:32 started inventing and creating things
0:58:34 out of their
0:58:35 their mind instead of going back to the
0:58:36 muslim which is laid out clearly in the
0:58:39 quran
0:58:39 and that comes from neglecting the quran
0:58:41 and following desires following father
0:58:43 of this father of that father where the
0:58:44 quran is very clear and very obvious in
0:58:46 many issues
0:58:48 so this is that would have received the
0:58:51 grace
0:58:55 this is exactly what to say that the
0:58:56 last revelation
0:59:00 i could perfectly religion and they
0:59:02 completed my favor on you
0:59:04 there is this is the favorite one and
0:59:05 that's the favor has been completed
0:59:07 there
0:59:08 anything less than that or other than
0:59:09 that is not the favored one
0:59:14 not those who contracted the divine
0:59:15 wrath and usually you
0:59:22 Music
0:59:31 translated or mentioned that it is like
0:59:33 the jews
0:59:34 not only the user many other contracted
0:59:36 but definitely the jews are the prime
0:59:38 example because they contracted the
0:59:39 right
0:59:40 is clean in their own books is it i
0:59:43 don't know why they are upset
0:59:44 just go to your own books and see what
0:59:46 you have you came for example to sum
0:59:48 with the prophet
0:59:49 and insisted to have a king and the son
0:59:52 told someone to warn you that the king
0:59:54 will be oppressing what we do that would
0:59:55 be do that you will
0:59:56 will take your get your daughters to be
0:59:58 to be combing his daughters you take
1:00:00 your
1:00:01 sons to be running in front of his
1:00:03 horses and serving
1:00:04 he would he simply stated he will make
1:00:07 you slaves
1:00:08 now you are not slaves you are the kings
1:00:10 of yourself but like musa told them what
1:00:12 is
1:00:24 every one of you is a king you don't
1:00:27 need a king anymore
1:00:28 and from you there are prophets what
1:00:30 what grace you want more than that
1:00:32 you are king you are they are you are
1:00:34 managing your own affairs
1:00:35 you are you are you are doing things by
1:00:38 sure and by consultation
1:00:39 not king or blessing or commanding and
1:00:42 still they insisted to somewhere we want
1:00:43 the king
1:00:45 and the throne will give them a warning
1:00:48 and the second time warning
1:00:49 the king will do that and then
1:00:51 ultimately said
1:00:52 listen if i allow you to to have a king
1:00:56 then the deal is the following when the
1:00:59 king become oppressive
1:01:00 i when you start screaming and
1:01:02 supplicating and asking for help i will
1:01:04 not help you
1:01:05 deal deal and they accepted the deal and
1:01:07 they got the kingdom
1:01:08 yes the first king was not bad the
1:01:10 second and the head was excellent
1:01:12 the first one was dalwood saul second
1:01:15 david
1:01:16 federman and after that it was from that
1:01:18 the most miserable kingdom you could
1:01:20 imagine through history
1:01:22 with only few bright spots here and then
1:01:24 there's this the worst
1:01:25 you could imagine of oppression and
1:01:27 criminal action and so on
1:01:29 and you kept screaming for help allah
1:01:31 told you that the deal is done
1:01:33 i'm not going to help you i don't want
1:01:36 to help you
1:01:37 and and do anything against the king you
1:01:38 have chosen for yourself let's finish
1:01:40 that's it
1:01:41 so they chose that and they are allowed
1:01:44 to have a king and the king was
1:01:45 appointed
1:01:46 and from after just a short time of
1:01:48 glory because they wanted the glory of
1:01:50 kingdom and armies and organized
1:01:52 army and the strong state that they
1:01:53 wanted they wanted they wanted
1:01:55 they wanted to accept nationalism they
1:01:56 wanted to be a great nation
1:01:58 like that they like the other nations so
1:02:00 we can fight for them like other nations
1:02:02 that's what they wanted but that's not
1:02:04 what allah wants but i want you to be
1:02:05 his people
1:02:06 and to be writers to be living good and
1:02:08 reasonable in dunya
1:02:10 conquering other nations and having
1:02:12 standing grace that the army is not
1:02:13 it's not what allah wants from the near
1:02:15 what
1:02:18 they insisted and that's the result and
1:02:19 the complete destruction
1:02:21 which ended them scattered all over the
1:02:22 world
1:02:24 so they showed that so they no wonder
1:02:27 they contracted allah
1:02:29 they they bargained for themselves so
1:02:31 why they are angry when
1:02:33 some translators say like jews and then
1:02:35 well allah in the misguided ones
1:02:38 they they they didn't contact the rat or
1:02:41 they do anything
1:02:42 but they did not find the right way
1:02:43 because they weren't either exaggerating
1:02:46 uh the admiration for isa or
1:02:49 went into explanation of his alleged
1:02:51 death
1:02:52 instead of recognizing that even if he
1:02:54 died on the cross even if you assume
1:02:56 that he that's all what
1:02:57 the news you have received then you have
1:02:59 to go with that news
1:03:00 then it could be hamilton why it should
1:03:02 be dying for the sins and so on must be
1:03:04 divine
1:03:05 and to to save the humanity from the
1:03:07 crush of the devil what means
1:03:09 for saving humanity over there meaning
1:03:11 allah cannot save humanity because they
1:03:12 will accept by sacrificing your son
1:03:14 allah is unable to confront the devil or
1:03:15 what does it mean
1:03:16 and it goes to even to extreme that we
1:03:18 have even uh
1:03:20 marco and foreign claiming that actually
1:03:22 the old islam is the revelation of the
1:03:24 devil
1:03:25 and allah needed to send his son to
1:03:26 perish through the devil empire
1:03:28 it want to also upside to such extreme
1:03:33 admiration and elevation of jesus to a
1:03:35 rank of divinity which would miss the
1:03:37 whole world picture and become everyone
1:03:39 again come lost in
1:03:43 in a quagmire of of false philosophies
1:03:46 about the universe its meaning and
1:03:48 meaning of sin
1:03:49 and this is being lost
1:03:52 they are lost but
1:03:56 hopefully they are not contracting the
1:03:57 wrath because most of them did that
1:04:00 out of the best intention not on the
1:04:02 international to oppose to allah but
1:04:04 out of this intention so these are the
1:04:06 one who lost away
1:04:07 without insistence of being contracting
1:04:09 the divine allah so there are two
1:04:10 various categories for those who are in
1:04:12 the right path
1:04:12 some have contracted the divine rat
1:04:16 because of their misbehavior and their
1:04:17 arrogance and the refusal to submit and
1:04:19 to obey
1:04:22 and to recognize the meaning of dunya as
1:04:23 it should be and others who just lost
1:04:26 away because they have
1:04:28 indulged in either philosophical
1:04:29 discourses or
1:04:32 were fooled by by narratives and stories
1:04:34 which are
1:04:35 not well established and even if they
1:04:38 were established
1:04:39 they should have recognized that in the
1:04:41 old testament and all that what they
1:04:42 have all the evidence they have in hand
1:04:43 or that what they are saying is not true
1:04:45 you have to take them the balance of
1:04:47 evidences you cannot just take one or
1:04:48 two or three statements
1:04:49 which may have multiple meanings and
1:04:51 leave the thousands of statements which
1:04:53 have
1:04:53 unique and strict and obvious meaning
1:04:58 you have always to take them the
1:04:59 absolutely well established the certain
1:05:01 and then the secondary the questionable
1:05:04 has to be referred back to the
1:05:06 not the opposite otherwise you'll be you
1:05:08 will be lost you will be on dalara
1:05:09 you have to refer everything to the the
1:05:12 the well-established facts
1:05:14 of the system of reasons the system of
1:05:16 revelation this information can be green
1:05:18 the old testament is then at hand if you
1:05:20 go through the old testament you will
1:05:21 see the trend
1:05:22 it is clear it's very clear the threat
1:05:25 is clear
1:05:26 allah is the only sovereign and
1:05:28 appointing kings has been a catastrophe
1:05:30 for you
1:05:32 the desire to conquer other people and
1:05:33 be dominant in dunya and so on the
1:05:35 nationalism tribalism is bad
1:05:37 or if that is no good until they were
1:05:38 punished even that after the babylonian
1:05:40 exile
1:05:40 they were ordered to submit to the pagan
1:05:42 kings and not even strive for kingdom
1:05:44 or self-rule and that's what subjects
1:05:47 until now are committed to like natori
1:05:48 icarta
1:05:49 they say we are not allowed to rule or
1:05:51 order to submit to the
1:05:53 other kings which is true that's what is
1:05:55 that the book of zechariah says clearly
1:05:57 you have to and this is this is very
1:05:59 heavy for the soul
1:06:01 but is this the result of punishment
1:06:03 punishment for for misdeeds
1:06:05 this is that's what they would show that
1:06:06 they have contracted the wrath
1:06:09 but there's no no it's not it's not
1:06:11 other way that's the way to go
1:06:13 either the way of the people of nema the
1:06:15 one who
1:06:16 took the receive the grace and accepted
1:06:18 it and the one who insisted
1:06:19 to dictate to allah what he's supposed
1:06:21 to be doing like the jews or the ones
1:06:22 who got astray because
1:06:24 they followed feelings and
1:06:29 but what i would say confusing
1:06:32 statements
1:06:33 uh things which could be integrated
1:06:35 otherwise and left the well established
1:06:36 absolutely
1:06:38 certain clear fact of the scripture
1:06:39 which is that is only one god
1:06:42 it can't be free it can't be can have no
1:06:44 real son can have everyone else is his
1:06:46 sleep
1:06:47 understanding his statement of isa
1:06:48 himself that he
1:06:50 is not god and he is not good not even
1:06:52 he doesn't give you the title good
1:06:54 why do you call me good only god is good
1:06:58 i'm just like you i'm not good and
1:07:00 that's a divine sense
1:07:01 that all has been stepped at the side
1:07:03 and they went
1:07:04 off to an imaginary construct about isa
1:07:07 and his divinity and his trinity et
1:07:09 cetera
1:07:10 that's that's how how you could go
1:07:19 and leaving what is certain and
1:07:21 absolutely established and should be
1:07:22 undisputable
1:07:25 but that's the way to go to avoid
1:07:40 who will give you a solid base of
1:07:42 absolutely certain facts and then every
1:07:44 other issue
1:07:45 which has multiple meaning and possible
1:07:47 interpretation can be referred back to
1:07:48 the solid
1:07:49 core of well established absolute
1:07:51 security
1:07:52 okay so this is this is essentially uh
1:07:55 so so
1:07:56 there's no reason for therefore for the
1:07:58 jews to be to be upset about being
1:07:59 called
1:08:01 known for the kids it's clearly that
1:08:04 even now people are disputing does that
1:08:07 does the current pope
1:08:08 who is to be simply a very nice man by
1:08:10 the way that the count will believe in
1:08:12 the divinity of christ and he has to
1:08:13 consider i i
1:08:14 i don't believe in the video but instead
1:08:16 many indication
1:08:17 many many statements of him and in
1:08:19 sentence situation
1:08:21 indicate that he is not really believing
1:08:22 in the divinity of christ or in the
1:08:24 trinity but he isn't there saying that
1:08:26 otherwise everyone will run away from
1:08:27 him
1:08:29 even the chief of your research is is
1:08:32 confused about this point because it's a
1:08:34 confusing part
1:08:35 it has all to fix a historic
1:08:36 misunderstanding leaving the fundamental
1:08:39 well-established strict
1:08:40 clear foundation of the scripture and
1:08:43 going towards what some conference in
1:08:45 nicea nicean conference did or the
1:08:47 constanti or the world council that
1:08:49 constantine
1:08:50 concluded and said going through the
1:08:52 scripture which is very clear and
1:08:53 obvious there's only one god
1:08:55 there's no no no two no no there are two
1:08:58 gods
1:08:58 no there's no god from god and there's
1:09:00 no one produced from god all this is
1:09:02 imagination of the nicean conference has
1:09:04 nothing to do with the scripture
1:09:06 let's just go to the scripture then you
1:09:08 will see this
1:09:09 in a way then you will be not misguided
1:09:10 but it shows too
1:09:12 they say she also adopts the scribes and
1:09:14 walks as lords beside allah these are
1:09:16 the one who interpret
1:09:17 the lord who understand better those
1:09:18 around who tell us what god is all about
1:09:21 which is not true god has told enough in
1:09:23 the old testament about himself
1:09:25 to exclude all of this nonsense okay so
1:09:28 i think that's the inshallah next time
1:09:30 we'll be trying to compare between the
1:09:32 and their fatty hand what's the virtue
1:09:34 of that helmet that will be on few other
1:09:36 aspects of the fight
1:09:37 i think that's enough for today