Tafseer-ul-Quran - Almassari - 012 - Al-Baqara - 06 - تفسير سورة البقرة (2021-04-14) ​

0:00:03 Music
0:00:29 i mentioned some comments last time
0:00:31 about salut and sally
0:00:32 and said that the ones who claim that
0:00:34 salah is from sally
0:00:36 are mistaken and i mentioned also the
0:00:38 indexed
0:00:43 be a little bit
0:00:46 with a nicer organization by giving the
0:00:49 intermediate routes
0:00:51 in the top of every root separation
0:00:53 because you just put three stars there
0:00:55 the beginning of another root but it's
0:00:56 good to mention the root there
0:00:58 he's relying the people they will
0:00:59 analyze understand but that's
0:01:02 for the future insha allah we may
0:01:03 suggest that and maybe someone will
0:01:06 re-edit it and improve on it or
0:01:07 something like that
0:01:10 but also i mentioned that kantara
0:01:12 kantara and kentar
0:01:14 if you analyze them in arabic terms
0:01:16 everyone say
0:01:17 kantara which is means a bridge must be
0:01:20 from the root of kantar
0:01:22 kaff no the same with
0:01:25 but they say they're definitely of
0:01:27 various origins they have to be heard
0:01:29 they are
0:01:30 they are imported from non-arabic
0:01:31 language anyway but became arabic words
0:01:34 of course this is about if you give one
0:01:37 woman as you cannot take anything from
0:01:40 it
0:01:41 if you take it this is a is a vicious
0:01:43 sin and it
0:01:44 will be so kanpai is used in arabic and
0:01:47 this comes from
0:01:48 from kintar and hundred weights they
0:01:51 said you know what he called in english
0:01:52 hundreds hundred pounds which is maybe
0:01:54 nowadays uh
0:01:55 uh 47 point something kilogram or
0:01:58 something 100 weight
0:02:00 the other word kantora is also from
0:02:02 latin i found the following interesting
0:02:04 things that means
0:02:06 it is origin it's originally but so in
0:02:09 arabic that coincided and if someone
0:02:11 just
0:02:11 looks at arabic alone he will think
0:02:13 they're from the same root and will
0:02:14 wonder
0:02:15 what has to do with control of that
0:02:18 big amount of gold to do with the bridge
0:02:20 it has hasn't to do with
0:02:22 completely different uh roots at the
0:02:25 root for
0:02:25 for kantara is coming also from latin
0:02:28 it's called king tura
0:02:30 originally or sing to rao jing
0:02:34 or king kotora or something like that we
0:02:36 go to how the c is pronounced
0:02:38 allah knows how it was pronounced by the
0:02:40 by the roman
0:02:41 but we know how it forms out nowaday it
0:02:43 is either k or c
0:02:44 depending on the position in english for
0:02:46 example and in french
0:02:48 and in turkish turkishes goes far away
0:02:50 even they have nothing to see to be and
0:02:52 all the
0:02:52 a b c r b j this is g yeah
0:02:56 interesting like for example there is
0:02:59 a child miner called hajer written h
0:03:02 a h-a-c-e-r and everyone called here the
0:03:05 english people is
0:03:08 reading it as a singer so that
0:03:11 that's how things could could get
0:03:13 confused and that's actually hazard
0:03:15 and she she knows that she's had it but
0:03:16 she doesn't
0:03:31 the second one has been dropped because
0:03:32 it's heavy to pronounce so it became
0:03:34 kin torah and became kantara and
0:03:37 originally in
0:03:37 in latin it means either belt
0:03:42 or hangar clothing hangar because it's
0:03:45 like an arc it says they have an accent
0:03:47 anything else shaped
0:03:49 but we say what has the belt to do that
0:03:50 actually also because belts are usually
0:03:52 if you hang them
0:03:54 they become an arc shaped and or if you
0:03:57 belt the horse it would be actually so
0:03:59 it has to the arc shape
0:04:01 and obviously the bridges the roman
0:04:03 buildings are shaped because of
0:04:04 mechanical is anyone who you have
0:04:06 studied
0:04:06 mechanic knows that it has to be so that
0:04:09 that the weight
0:04:10 and the force will be distributed going
0:04:11 all the way to the right
0:04:13 and then beginning the food of the
0:04:16 bridge at the end of the bridge
0:04:17 so all the pressure will be there
0:04:19 carried by by the soil
0:04:21 all the way to a certain depth anyway so
0:04:23 this is
0:04:24 so it's completely different way the
0:04:26 other way is from uh
0:04:27 from uh from other kingdoms
0:04:31 and to the word sent whenever
0:04:35 one of a hundred likes the american
0:04:36 scent etc comes from that
0:04:38 so it's completely different words but
0:04:40 they merge together so this could happen
0:04:42 with other ways possibly maybe once
0:04:44 usual
0:04:45 uh like which will come to one where the
0:04:47 cover could it be maybe it's a
0:04:48 confluence of two different words from
0:04:51 all the semitic language we don't know
0:04:53 we'll see
0:04:55 so this is a relation about some arabic
0:04:58 roots maybe
0:04:59 uh it looks like one root really
0:05:01 unconfluenced
0:05:02 in case of salwa and saliya the
0:05:04 conference happened in the revelation
0:05:06 etc meaning the horse which come next
0:05:09 touching the first one
0:05:10 is coming from saliya like touching the
0:05:13 hell fire and so on
0:05:16 the one who is praying is coming from
0:05:18 salawah from salah to a dwarf and those
0:05:19 in quran is written with wow to indicate
0:05:21 its original
0:05:22 and and um interestingly many scholars
0:05:25 of tabs here did not notice this point
0:05:27 and thought that everything can go to
0:05:28 the root of salia it's not true it's two
0:05:30 different roots there
0:05:32 but because the final letter is is
0:05:35 essentially a vowel or a long vowel
0:05:37 vowels are weak they're called
0:05:40 sick sick letters or sick characters
0:05:42 they can easily change into any one
0:05:44 another
0:05:45 it can be a can become an a or o
0:05:48 depending upon
0:05:49 what is behind and after so that's the
0:05:51 horror film that they are easily changed
0:05:53 and then some of the derivative was may
0:05:56 coincide although they are from
0:05:57 different ways and completely different
0:05:59 worlds they have nothing to do with each
0:06:00 other
0:06:01 so that's that's just a small remark
0:06:04 because
0:06:06 i think we should not uh spend much more
0:06:09 time on this one and continue with the
0:06:11 with the quran uh when it says uh we
0:06:15 said that
0:06:15 we we essentially adjusted
0:06:26 we will face this problem of divine
0:06:28 actions uh
0:06:30 actually uh i was going not to go very
0:06:33 deep in that but
0:06:34 it seems to an escape of lucasarasi
0:06:37 which i said is one of the
0:06:38 i would say one of the best of us here
0:06:41 although the salafi do not like i said
0:06:42 it has everything except i see it that's
0:06:44 not true it has plenty of tips here
0:06:46 he opens many problems with theology and
0:06:49 animal kalam and so on
0:06:50 and they are of relevance uh it comes
0:06:54 for example
0:06:56 in the next one there's another divine
0:06:57 action mentioned that and issues
0:07:00 how allah acts in time etc and it will
0:07:03 release again to kadar so we'll get us
0:07:04 to that
0:07:05 we'll have to summarize that again based
0:07:07 on that what the quran
0:07:11 says about about that but that's when we
0:07:13 get rid of
0:07:29 scholars said this relates to the
0:07:31 originally those
0:07:32 who were originally muslim arab muslim
0:07:35 these
0:07:35 did not have here before that they did
0:07:38 not talk about akhir they do not have a
0:07:39 previous revelation and they become
0:07:41 turkey they become allah aware
0:07:52 uh related to those people of the book
0:07:54 which have
0:07:56 they were believing in previous
0:07:57 revelation but now they added through
0:07:58 the last revelation where mars
0:08:04 is a category of the people of the book
0:08:07 some other scholars say no it's there to
0:08:09 all the believer
0:08:10 as a because it applies to all of them
0:08:13 even those who
0:08:14 who uh who were originally mushrikeen
0:08:17 have no previous stimulation they must
0:08:19 have come through the final revelation
0:08:20 to believe in the final revelation
0:08:22 that's the meaning of iman between the
0:08:23 final revelation
0:08:25 on the opposite of his coffer and
0:08:28 uh through that and the report of the
0:08:30 rest of them they know there's a
0:08:31 previous revelation and they believe in
0:08:32 it in summary
0:08:35 so this applies to the muslim and they
0:08:37 must be also
0:08:38 the most important aspect of the last
0:08:40 days they believe in that also
0:08:43 so whatever it is either two categories
0:08:44 of believer allah is praising them
0:08:46 or one category and the ayah is more
0:08:50 explaining what is part of
0:08:51 rape and the
0:09:10 one of the most important thing is that
0:09:12 they believe that what's had been
0:09:13 revealed to you and
0:09:14 revealed before so this means they
0:09:16 believe in revelation
0:09:18 and revelation is usually normally
0:09:20 mediated by angels
0:09:22 initiated by allah military by angels so
0:09:24 they believe
0:09:25 in the angels as heavenly messengers and
0:09:27 they believe also human messengers
0:09:29 in contradiction to seculars
0:09:32 and pagans who say allah did not send
0:09:34 any messenger this will influence our
0:09:36 freedom
0:09:37 that's the secular argument we couldn't
0:09:39 possibly have sent messengers
0:09:41 otherwise why did he give us he's in our
0:09:43 mind
0:09:44 by the way this is the rhyme in point of
0:09:45 view that humans have their own mind
0:09:48 they don't need messengers
0:09:50 that's what they they they they claim
0:09:51 doesn't in their philosophy
0:09:53 it's not the common hindu and so on no
0:09:55 no but i mean the most sophisticated
0:09:56 abraham and philosophers in the
0:09:58 philosophies
0:09:59 so they are genuinely secular in that
0:10:01 sense
0:10:03 so that's that's the most important part
0:10:04 of here because all previous messenger
0:10:06 and also that would come to the
0:10:08 messenger is rape you don't receive it
0:10:10 or they have no access to it but you
0:10:11 have all the reports of the prophet and
0:10:13 you have the evidences
0:10:14 of the prophethood so you assert that by
0:10:16 evidence
0:10:31 the last usual ascension is the last day
0:10:33 the last day
0:10:34 but for that the first days are the near
0:10:36 days so the dunya is called dunya
0:10:39 because it's from the
0:10:40 danaya that to know becomes close the
0:10:42 one which is close to us is dunya
0:10:44 and the one is far away from us later is
0:10:47 akhira
0:10:47 and what is later is usually late
0:10:50 usually
0:10:51 far away from us what what we are what
0:10:54 we are aware about is what is
0:10:55 close to us is the immediate the present
0:10:58 the future even tomorrow is ah
0:11:02 relative to today but what is meant is
0:11:04 that
0:11:05 the last days that the end of the world
0:11:07 the second world the second phase of the
0:11:09 world
0:11:10 obviously is not that such a second
0:11:12 world exist some physicist may say
0:11:14 the universe will go in a hyper crunch
0:11:17 and then the emerge again a second word
0:11:19 that's not what it the meaning of it is
0:11:21 not that
0:11:22 that's physically going to happen it is
0:11:25 that it is
0:11:26 that is going to happen with whatever
0:11:28 mechanism it is not necessarily by a
0:11:30 mechanism of
0:11:31 a hybrid crash or something you know it
0:11:32 could be another mechanism
0:11:34 by shabbai that's the universe expanding
0:11:36 and then
0:11:37 actually would be relative to the people
0:11:39 of
0:11:41 was the earth the earth will be changed
0:11:43 and then
0:11:44 the rest of the universe will continue
0:11:45 expanding it's not necessary
0:11:47 that the whole universe have to end and
0:11:49 the new universe starts that's not
0:11:51 necessary but it could be
0:11:52 all points of view are possible from the
0:11:55 revelation
0:11:56 there's nothing in the revelation
0:11:57 indicating that is different
0:12:00 indicating a really a clear mechanism
0:12:04 even the eye is not still could one
0:12:06 within the
0:12:07 heaven as we turned the uh
0:12:10 the folder book could be sama could
0:12:14 meaning the whole universe
0:12:15 because the word salami was above us it
0:12:17 could be only
0:12:18 dunya could be even the atmosphere the
0:12:20 atmosphere may be wound
0:12:22 around and changed could be local event
0:12:24 could be a universal event so even that
0:12:26 is not really
0:12:27 uh uh unless you read it really in a
0:12:31 shallow way but
0:12:31 in the edible meaning is not the same
0:12:33 quest could be mean
0:12:35 dunya could be the upper atmosphere of
0:12:37 their slayers so
0:12:38 all of these are the possible meaning of
0:12:40 samara that's
0:12:41 one place where people get stuck and
0:12:43 have a problem because they interpret
0:12:45 some
0:12:46 sometimes it must be these seven heavens
0:12:48 or these planetaries
0:12:49 not necessary for example the whole
0:12:52 uh known universe is dunya because it's
0:12:56 it's it's enlightened by masami has
0:12:57 enlightened by south and will do this
0:12:59 stars are the normal phenomena
0:13:01 in galaxies all the way to the border of
0:13:03 the visible universe so this is
0:13:04 up to the visible universe it's a
0:13:08 dunya in one in one point of view
0:13:11 that's seven the seven heavens mentioned
0:13:14 may be
0:13:15 seven layers of the atmosphere
0:13:18 and this has nothing to do even with the
0:13:20 stars so all of these
0:13:21 things have to be seen in context and
0:13:24 integrated
0:13:25 otherwise you will be uh you will be in
0:13:28 trouble like many people simple-minded
0:13:30 usually single-minded atheists are in
0:13:31 trouble instead of going to the
0:13:33 essential core meaning which is
0:13:35 compulsory there's anything above us
0:13:38 including the various layers or
0:13:39 atmosphere and in every eye we have to
0:13:41 see
0:13:42 which surmisement really
0:13:45 i'm going to say about allah
0:13:51 the one as human convention is that
0:13:54 allah is
0:13:54 beyond the universe that is above
0:13:58 uh in the direction of above in
0:14:01 manner of excited excitation does not
0:14:03 relate to issue of space and time
0:14:05 in that sense it has to be analyzed
0:14:07 differently than that
0:14:09 so all of these things has to be to uh
0:14:11 to be considered when we get there
0:14:12 inshallah we will
0:14:14 touch on these in in proper time uh
0:14:17 without going too much which would be
0:14:19 overloading with the
0:14:20 because we this is recording will be
0:14:23 available for the public
0:14:24 but it should go deep enough to refute
0:14:26 some of these misconceptions
0:14:28 and some of these funny ideas go going
0:14:30 in people's minds
0:14:31 sometimes so that's what
0:14:34 has meant here the next universe or next
0:14:36 life is really
0:14:38 what it in what it's on my mother see
0:14:40 whether there's a resurrection
0:14:42 and which obviously those believe in the
0:14:45 hyper crash will not believe because for
0:14:47 them
0:14:48 this will crash will finish this
0:14:50 universe completely and universe will
0:14:51 emerge
0:14:52 there's no resurrection frame so that
0:14:54 the their akka is not that what
0:14:56 is required to be believed in in quran
0:14:58 secondly there beside the resurrection
0:15:00 that these people addressed now
0:15:02 will be resurrected and they will be
0:15:04 questioned i will be accounted
0:15:05 and they will be either either rewarded
0:15:08 or penalized
0:15:09 that's that's a meaning of achara
0:15:12 so that's that's uh so just regarding
0:15:17 uh is it is it really two categories or
0:15:20 believers or one category of believer
0:15:23 even if they originally two mentioned
0:15:24 that each one of them is praised
0:15:27 ultimately they merge together after
0:15:29 that they join in the same
0:15:30 by believing in in the final revelation
0:15:33 muhammad sallam
0:15:34 and this is the cornerstone of iman this
0:15:36 is the opposite ejecting the prophet
0:15:38 that's the cover
0:15:39 they have all
0:15:43 air and praise and these are the ones
0:15:45 within the next ayah comments about them
0:15:49 what's the next i comment about them
0:15:52 the next ayah says
0:15:59 those mentioned previously
0:16:02 being it one category or two categories
0:16:05 they are on a guidance from their lord
0:16:08 and those are
0:16:14 like you can't read the
0:16:17 letter i didn't have opened the
0:16:19 translation any one of you opening that
0:16:21 translation site i mentioned last time
0:16:23 islam way etc
0:16:26 let me open it
0:16:30 see what what the various translation
0:16:31 says i should have opened it earlier but
0:16:34 i forgot about it let me open it now
0:16:37 it takes one one minute so i'm sorry for
0:16:40 that
0:16:43 okay
0:16:46 it's de-buried in and fold us
0:16:50 inside for the sunshine but this is okay
0:16:53 quran quotation
0:16:59 and we can put the site here islam
0:17:03 awakened
0:17:04 dot com islamic.com keep that society
0:17:07 in mind because it gives you quite a
0:17:10 number of
0:17:11 uh of option translation deprecated
0:17:14 translation
0:17:15 things which are questionable things
0:17:16 which are agreed upon which is good it's
0:17:18 a good reference
0:17:20 now we can't compare with that what uh
0:17:22 what we have
0:17:24 from the arabic tabs here and so on
0:17:26 obviously it
0:17:27 these translations try to get the just
0:17:30 get as much as possible of
0:17:33 of uh
0:17:40 okay so let's go to this ayah see what
0:17:43 what how they translated
0:17:45 and compared to the fine points of
0:17:47 arabic language which we
0:18:02 okay
0:18:11 so go to the
0:18:26 so
0:18:37 so that's a diverse translation for
0:18:39 example
0:18:40 mohammed it is they who follow their
0:18:44 guidance
0:18:45 which comes from their sustainer and it
0:18:48 is they
0:18:49 who shall attain to a happy state
0:18:54 that's one translation let's see what
0:18:56 spectral says
0:18:58 these depend on guidance from the lord
0:19:01 these are the
0:19:02 successful okay so etcetera so if you
0:19:04 have augmented in front of you that's
0:19:06 i said islam awakened dot com quran
0:19:10 slash two slash five default him and
0:19:13 this is the
0:19:14 fifth eye of second soul okay in the
0:19:16 counting of uh it is the fourth in our
0:19:19 counting but it's because
0:19:20 i mean for us doesn't matter
0:19:23 for that for the meaning others it's
0:19:25 just for the counting
0:19:28 okay let's see what were the fine points
0:19:29 which these translations all miss
0:19:34 let us go to
0:19:49 in arabic language meaning really cut
0:19:51 and break
0:19:53 and for mr or when this road comes
0:19:57 the farmer the one who cut because the
0:19:59 most significant apparent work of harm
0:20:01 is that they plow that
0:20:02 the power because by the plowing you
0:20:04 break the earth and
0:20:06 make the addition in it and then when
0:20:08 you put the seeds under cover them
0:20:09 that's it
0:20:10 but the ploughing is an essential uh
0:20:14 and the plough the plow is essential
0:20:16 tool of the of the
0:20:18 the farmer what does
0:20:22 mean is essentially those who have cut
0:20:25 through and break through the hardships
0:20:27 and
0:20:28 the tribulation of the this universe and
0:20:30 achieve that what they wished for which
0:20:32 is success
0:20:33 and happiness and salvation so it is the
0:20:35 successful one
0:20:36 but it gives more taste the one who have
0:20:39 broken through to success
0:20:41 which indicate that getting to success
0:20:45 is not an easy job because the universe
0:20:47 that's a part of the color issue which
0:20:49 will come to it
0:20:50 is fashioned or this universe this life
0:20:53 is fashion so
0:20:54 that it is a testing universe it's for
0:20:56 testing
0:20:57 tribulation and that requires
0:21:00 some effort to cut through
0:21:03 and break through so those have cut and
0:21:05 bred but those have
0:21:07 broken through to that what they wish to
0:21:10 achieve
0:21:12 and became successful in this in the
0:21:14 over so much so this is not just simply
0:21:17 the successful is more than
0:21:19 successful after an effort and breaking
0:21:21 through the one who broke through to
0:21:22 success and happiness
0:21:24 so it's much stronger than just a
0:21:25 successful but you see
0:21:27 the translator did his best for example
0:21:29 pictol
0:21:30 could have but it would make the
0:21:33 transition a bit clumsy could for
0:21:34 example i said
0:21:36 uh these are the successful i would say
0:21:38 these are who broke
0:21:39 who made a breakthrough and became
0:21:42 successful
0:21:43 that will give more the meaning of falah
0:21:46 but still the other successful is good
0:21:49 it's good but it is not
0:21:50 doesn't give the nuances of the word
0:21:54 yeah so that's that's one point
0:22:02 literally on guidance from their lord
0:22:06 on guidance from their lord
0:22:10 yeah that you see how the people are now
0:22:13 struggling in translation
0:22:15 because some people understood that
0:22:19 that they are on guidance from the lord
0:22:21 that they are complying with the
0:22:22 revelation which has come down when the
0:22:24 guidance committee and the
0:22:25 legislative sense in the sharia sense
0:22:27 allah send the guidance
0:22:29 and they are on that guidance they are
0:22:31 complying with that guidance
0:22:33 so it doesn't relate to an issue of
0:22:35 qadhar but they are under guidance was
0:22:38 not any guidance
0:22:40 detected by their own rational qualities
0:22:42 out there no but it's after the times
0:22:43 the answers
0:22:44 come from their lord which they have
0:22:46 achieved
0:22:47 raised and understood and enjoyed
0:22:50 by using the rational faculty and their
0:22:52 analysis et cetera no doubt about that
0:22:54 but it is not just
0:22:57 let's say the achievement of
0:22:59 mathematical theory for example
0:23:02 it is not it it is not the
0:23:05 the the pythagorean theorem you detect
0:23:08 the theorem and then you add it
0:23:10 although you could say also it's
0:23:11 gathered from the world because that's
0:23:12 the way your mind has been framed that
0:23:14 is capable of that
0:23:15 but it's not a part of revelation so
0:23:16 huda here meaning
0:23:18 the shariah the guidance which come by
0:23:19 revelation so
0:23:21 that's that's one one point which is
0:23:23 seem to be self-serving
0:23:25 these are true guidance from their lord
0:23:28 the true god is that they're the one
0:23:30 coming this is just ali
0:23:31 pikton said the these depend on the
0:23:34 guidance from their lord
0:23:37 that says distance is not clear um
0:23:41 if him is now the guidance in the
0:23:42 meaning of sharia what has come with
0:23:44 revelation or the guys being allah said
0:23:47 guiding the people to embrace fears by
0:23:50 whatever mechanism it is which we have
0:23:52 to discuss
0:23:53 so the practical translation does not
0:23:56 make it clear is that he mentioned the
0:23:58 huda in the sense of sharia the guidance
0:24:00 which comes from
0:24:02 like what he is saying about the
0:24:04 messenger
0:24:09 you give the straight path explain to
0:24:10 the people and the people have to
0:24:12 embrace it
0:24:13 have to walk on it so addressing only
0:24:16 the sharia's part
0:24:18 offering the guidance how the guidance
0:24:21 happens how it's related to the universe
0:24:22 how it is to qatar is not mentioned in
0:24:24 this direction
0:24:25 but it could be meaning also they are
0:24:27 the one who are guided by their road in
0:24:29 matter of cuddle and so on
0:24:31 and this will open some deep questions
0:24:35 and the raji as usual because he loves
0:24:37 these three theological and
0:24:39 karam issues and philosophically they
0:24:42 indulge in that or considerable amount
0:24:47 and this would become also imminent when
0:24:49 we come to catharines
0:24:52 now this we have get now in a real
0:24:54 problem then so
0:24:55 there's there is no way to to escape
0:24:58 from the discussing nation of qatar
0:25:04 the issue of qatar and kaaba has been
0:25:07 confused
0:25:09 initially in the time of sahaba and even
0:25:11 the illiterate in the greater being
0:25:21 meaning the one who denied qatar
0:25:23 according to what al hadid later called
0:25:24 khadar or barium
0:25:26 regate which is essentially jabber which
0:25:28 is really there's no
0:25:29 human choice uh
0:25:33 propagating that saying it is decided
0:25:36 that we rule
0:25:37 so we are listening to ruling it could
0:25:39 it be otherwise that's the way you're
0:25:40 trying to sell
0:25:41 their uh their their their oppressive
0:25:44 rule as
0:25:45 is unavoidable is that what allah has
0:25:46 decided so
0:25:48 nothing can be done about that that's
0:25:50 that's the the political key why it was
0:25:54 advocated and propagated very strongly
0:25:56 but the ili scholars irita
0:25:58 like has almost like macronutrient they
0:26:00 do not believe in that they believe that
0:26:02 there's a free human choice and so on
0:26:03 and they used to
0:26:04 nickname them or insult them by calling
0:26:06 their qadhari
0:26:08 and their long discussion where the
0:26:09 qadhari whether or not qadhari
0:26:11 uh we have checked all the history we
0:26:13 did not find that they are really
0:26:15 qadhari
0:26:16 etc trying to defend them but if
0:26:19 you if you go really in deep history and
0:26:22 so on
0:26:23 they were cuddly in the correct sense
0:26:24 but they understood the meaning of qatar
0:26:26 the ming of qatar is explained in
0:26:30 hadhana there is a hadith
0:26:32 and with some sahaba what is the
0:26:35 qadhafi is meaning that whatever good
0:26:38 and evil in the universe
0:26:39 is created by allah there is no second
0:26:41 thing that's we discussed
0:26:43 also there's no it's i think it comes
0:26:44 with the second volume which will come
0:26:46 soon inshallah before
0:26:47 maybe for the end of the year it's
0:26:50 created allah there's no second
0:26:52 deity there's no good god and bad god
0:26:54 there is no two
0:26:55 brothers fighting at each other the good
0:26:57 one is called allah the battle is called
0:26:59 iblees
0:26:59 that's all this will do what is theory
0:27:01 is false
0:27:03 which is false by rational conclave
0:27:04 because it's impossible
0:27:06 for another deity to exist which is
0:27:09 eternal out of resistive reason
0:27:12 but if it it's even if we assume the
0:27:15 impossible
0:27:15 if they exist then they would notice
0:27:17 each other completely if they are both
0:27:19 eternal and necessarily existing if one
0:27:22 of them is created and so on by allah
0:27:24 then it
0:27:24 is impossible for the created being to
0:27:26 challenge allah and
0:27:27 undermine his actions that's not
0:27:29 possible there's no way that
0:27:30 it's conceivable so ultimately then
0:27:33 allah is the one who created the
0:27:35 the bad one or the devil they call devil
0:27:37 or the the bad god or something like
0:27:39 that
0:27:39 and then the question lies why did allah
0:27:41 create him so originally
0:27:46 the system of the universe whatever
0:27:48 regarded as evil even if it's not evil
0:27:50 in self but whatever human regard as
0:27:52 evil and bad
0:27:54 or against their interests and their
0:27:56 their well-being
0:27:58 which may be not necessary even in the
0:27:59 universal scheme but let's assume it's
0:28:01 evil
0:28:02 for example there are definitely evils
0:28:04 like for example people denying allah
0:28:06 or insulting him that's definitely even
0:28:08 because allah is not
0:28:09 deserving to be insulted and denied
0:28:12 that's definitely evil
0:28:13 this could not have ever happened in
0:28:15 this without allah permitting it to
0:28:16 heaven
0:28:17 and he's the one created the condition
0:28:18 which made it possible to happen
0:28:22 and the the person summarized that in
0:28:24 the hadith
0:28:25 and also
0:28:37 what has befallen you that's all in the
0:28:38 past what has befallen you could not
0:28:41 have been hit
0:28:43 had missed you and would have missed you
0:28:45 could not have will not befall in you
0:28:48 what does it mean i mean what has
0:28:50 happened in the past already that's what
0:28:51 happened
0:28:52 in the future refer to that what has
0:28:54 happened already
0:28:56 if people like or dislike it could not
0:28:59 have
0:29:00 missed you according to rejection
0:29:02 condition
0:29:03 at that time i was permitted to happen
0:29:06 it could not have missed you
0:29:08 does not mean that you don't study that
0:29:10 and see what the condition
0:29:11 possibly which have led to that
0:29:12 situation and you apply it in the future
0:29:15 to avoid
0:29:16 to avoid smith and the quran direct to
0:29:18 that for example
0:29:19 and this reason is important for this to
0:29:21 take all the evidence of the quran if
0:29:22 you stick to an ayah
0:29:24 you will end in in in in in
0:29:27 in misguidance when also adjusted the
0:29:30 calamity you know
0:29:31 it other people say what has happened to
0:29:34 us we are promised to be
0:29:35 victorious against the against the
0:29:37 disbelievers see
0:29:38 and we have promised that that we will
0:29:41 defeat them
0:29:43 allah says yes allah promise you to
0:29:45 defeat them
0:29:47 and and the promise will be going be
0:29:49 fulfilled
0:29:50 but then you have disobeyed the
0:29:52 messenger
0:29:53 and disputed that around yourself we
0:29:55 know what happens on the top of the
0:29:56 mountain
0:29:57 the the people the the the
0:30:02 the the the people who was
0:30:06 supposed to protect the back of the
0:30:08 muslims with arrows and
0:30:09 with with arrows let's just see the the
0:30:12 firing power the artillery
0:30:14 which is supposed to protect our back so
0:30:15 that the quraysh could not come with
0:30:17 horses
0:30:17 attacked from the back uh this they
0:30:19 could it could stop them from that if
0:30:21 they will
0:30:22 uh they they they will will fight them
0:30:24 with what they with their
0:30:26 intestinal hours and they were capable
0:30:27 of doing that but then when college
0:30:29 started retreating and they were in
0:30:31 defeat
0:30:32 the people in the mountains aircraft but
0:30:34 there is over the school and collect
0:30:35 moody they wanted more
0:30:36 they were concerned about the booty more
0:30:38 than about obeying the message
0:30:40 absolutely
0:30:40 ordered them so you stay on the mountain
0:30:43 continue to do
0:30:44 your job even if you see the bears
0:30:46 eating us in pieces
0:30:47 don't come down more than that what you
0:30:50 want
0:30:50 of clear instruction so this will be the
0:30:52 messenger they disputed with the
0:30:54 commander the commander
0:30:55 you stay here you stay you don't go
0:30:58 don't worry about the booty they don't
0:30:59 bother
0:31:00 they worry about the booty and they went
0:31:02 and then held everybody notice that the
0:31:03 mountain is now
0:31:04 the back protection is not there until
0:31:06 around and the
0:31:07 the success tended to be so from that
0:31:09 we'll end that you cannot dispute the
0:31:11 commanders
0:31:12 you should not change the battle order
0:31:14 until the commander decides according to
0:31:16 the
0:31:18 if you do that you lose but that's what
0:31:21 has happened
0:31:22 as allah says in quran permitted to
0:31:25 happen
0:31:25 for the reasons he mentions within the
0:31:27 quran and some reason
0:31:29 is not mentioned and some reasons are
0:31:30 narrated by other stories which
0:31:32 are quite complex and just add this
0:31:34 today allah took this opportunity
0:31:36 to take 70 shaheed as a punishment for
0:31:40 that what they did in badr but this is
0:31:41 uh addressed in the book of taheed in
0:31:43 the arabic version
0:31:44 in an appendix called uh they have been
0:31:47 punished for that what they did
0:31:49 i'm not sure if that has been translated
0:31:51 in in in the volume one i think
0:31:54 the translator decided this is too
0:31:55 technical it doesn't fit
0:31:57 i'm not sure maybe we have to review it
0:31:59 anyway
0:32:01 so that has happened it could not have
0:32:03 not happened it has happened
0:32:06 you learn from it for the future does
0:32:08 not mean you don't study it
0:32:10 but don't be don't go into a lamentation
0:32:14 it should not go into a lamentation and
0:32:18 a never-ending funeral procession no you
0:32:21 overcome that you study it
0:32:23 apply it for the future as the quran
0:32:24 instruct you to do
0:32:26 you have disputed between yourself and
0:32:29 you want a dunya
0:32:30 instead of obeying the messenger so you
0:32:32 got that
0:32:34 in the future you have to avoid that you
0:32:35 have to learn that but there is no sense
0:32:37 in lamenting
0:32:38 and indulging in never-ending uh
0:32:42 uh object whereas no that's no no said
0:32:45 that
0:32:45 the same with what what what you have uh
0:32:48 gotten it could not have missed you
0:32:50 because the objective condition will do
0:32:52 that and allah permitted it to happen
0:32:53 there's no way anything in the universe
0:32:55 will happen with allah provision that's
0:32:57 the meaning of qatar
0:32:58 that's the beginning of qatar it does
0:32:59 not mean that this has been decided
0:33:01 before the beginning of time
0:33:03 for the creation or being written there
0:33:05 because the hadith of qatar which has
0:33:07 been written at the beginning
0:33:08 before the creation of the heavens and
0:33:10 earth is
0:33:12 that's the correct wording is the
0:33:14 proportion and the system of the
0:33:15 universe
0:33:16 and what is contingent what's possible
0:33:18 or not possible that's that
0:33:20 this event will happen or not happen is
0:33:22 not written
0:33:23 was written is the system and as the
0:33:26 time develops
0:33:28 as the beginning of the creation the
0:33:30 start the time started so
0:33:32 when when when we read the book of
0:33:36 what's his name the one who died
0:33:37 recently a brief history of time time
0:33:40 has a history
0:33:41 and the time the absolute time of the
0:33:43 universe
0:33:44 is initiated by allah even the prophet
0:33:47 said allah is the time or the aeons or
0:33:49 the dhar
0:33:55 that's the events of the universe so the
0:33:56 events of the universe allah's action
0:33:59 and he's the one in control of that and
0:34:01 whatever happens in
0:34:02 in time so definitely time is
0:34:05 progressing but time
0:34:06 and the events as you go are the
0:34:08 complete control and the
0:34:10 mastery of allah but
0:34:13 it's not that these events have been
0:34:15 decided that time on the specific events
0:34:17 what has happened that means that time
0:34:18 no
0:34:19 it was decided at the moment based on
0:34:21 the objective conditions
0:34:23 and the decision was with allah
0:34:24 prohibition
0:34:28 if they did not distribute if this is
0:34:30 all this obviously this is an imaginary
0:34:32 construct
0:34:32 because they disputed that the servant
0:34:34 had gone but if they don't have disputed
0:34:36 and they obey the messenger they would
0:34:38 have not been defeated i did not have
0:34:40 suffered these losses
0:34:42 just if that has that's all that's just
0:34:44 just a imaginary construct
0:34:46 and until the until they went to the
0:34:48 battle it was still open
0:34:49 and the decision was made there when
0:34:51 they when
0:34:52 when when they they disputed allah
0:34:55 allowed them to be destroyed to dispute
0:34:57 and uh allowed the quraysh to overcome
0:35:00 them and allah allowed them to lose
0:35:02 seventy shade
0:35:04 that's all but allah allowed is it
0:35:08 it will be not correct to say that has
0:35:09 been already known and decided
0:35:11 with what the creation of their ways or
0:35:13 at the creation of it that's not correct
0:35:14 but the qatar the system of the universe
0:35:16 so that may this may develop and happen
0:35:18 is decided there this will settle many
0:35:22 of the questions over in the quran and
0:35:23 it fits with the with the with uh
0:35:27 but since most muta khalimi later got
0:35:29 stuck in a so-called theory that
0:35:31 such event or changes of events cannot
0:35:33 happen in the divine being because
0:35:35 an eternal being cannot have events in
0:35:38 himself which is
0:35:39 an assumption which has no evidence of
0:35:41 that all evidence of the quran or
0:35:43 evidence of logic because there's no
0:35:45 rational condition saying that an entity
0:35:47 which does action
0:35:49 must be necessary itself an action not
0:35:51 necessary there's none this that they
0:35:52 are no proof for that as a matter of
0:35:54 fact
0:35:56 allah is definitely acting acting by by
0:35:58 by your absolute
0:35:59 freedom and then for spontaneity so
0:36:03 that does not negate that he necessarily
0:36:05 existing this is existing is either
0:36:07 either either not acting at all like the
0:36:10 aristotle's god who doesn't act
0:36:12 and the universe just uh the
0:36:15 action is all in the universe in in an
0:36:17 attempt to become like the divine
0:36:19 and this theory is obviously intelligent
0:36:21 trajectory has been deserted by
0:36:23 philosophers long ago
0:36:24 and defeated and the other one is that
0:36:27 the eternally existing universe is
0:36:29 acting by necessity and this acting by
0:36:31 necessity contracts the nature of the
0:36:33 universe
0:36:34 because it cannot explain the big bang
0:36:36 that don't explain the
0:36:37 free choice of initial parameters beside
0:36:39 it maybe
0:36:40 contradicts issues of necessity of
0:36:43 reason
0:36:44 but this need further elaboration there
0:36:46 may be possibility
0:36:47 just from the concept of necessarily
0:36:49 existing that necessarily existing
0:36:51 cannot be acting by necessity or by you
0:36:55 without choice cannot be a deafblind and
0:36:57 a dead
0:36:58 that contradicts the meaning of
0:37:00 necessarily existing but
0:37:02 in liberation of such an evidence of
0:37:04 divine proof which would be like
0:37:05 a further development of the so-called
0:37:07 ontological proof of
0:37:09 of uh saint anselm has not been
0:37:12 elaborated until now in a convincing way
0:37:14 yet
0:37:15 maybe someone will be able to elaborate
0:37:17 and develop further
0:37:19 and the other one an essentially
0:37:21 existing
0:37:23 uh being can act with absolute freedom
0:37:26 then he can act spontaneously with
0:37:28 absolute freedom and this is exactly
0:37:30 the only explanation of the universe
0:37:32 that it is created by a being which acts
0:37:35 with absolute freedom
0:37:37 and choose the initial parameters of
0:37:38 arbitrary as he wishes according to his
0:37:41 intention what he wants to do
0:37:43 that's by necessity there is no other
0:37:45 options either no action at all
0:37:47 and this has been refuted this is not
0:37:49 enough for the universe to work
0:37:51 and develop according to what the what
0:37:52 they this means their neighbors exist
0:37:54 eternally
0:37:55 under god etcetera which is an active is
0:37:57 just an an ideal and nervous development
0:37:59 to all that either
0:38:00 this is nonsense and this contradicts
0:38:02 the principle that the necessary
0:38:03 existing
0:38:04 beings cannot be two it's only one
0:38:07 one must exist but multiple cannot exist
0:38:09 so it's only one so this one cannot be
0:38:11 these two things
0:38:12 the same apply for the for the for the
0:38:15 uh for the
0:38:16 acting by necessity at least it
0:38:18 contradicts the current states of the
0:38:20 universe and that the initial parameters
0:38:22 have been chosen freely
0:38:23 so a nature a dead blind nature which
0:38:26 cannot choose cannot cannot initiate the
0:38:28 universe that's not possible
0:38:30 so that's not possible based on the
0:38:32 cosmological evidence
0:38:34 not on intrinsic analysis of the concept
0:38:36 but it may be possible to establish it
0:38:38 by intrinsic and then we have an
0:38:39 absolute proof
0:38:40 which doesn't depend upon a big bang or
0:38:43 anything in the universe and i think
0:38:44 it's
0:38:44 it can be developed it seems to be
0:38:46 possible that it will be by deep
0:38:48 analysis of the concept of action and so
0:38:50 on
0:38:51 and secondly an agent who's act by
0:38:54 freedom and by choice
0:38:55 and that must be done by absolute
0:38:57 freedom necessarily it's not possible to
0:38:59 have
0:38:59 to have a to have the acting sometimes
0:39:01 disagree but by
0:39:02 the concept of necessarily existing and
0:39:05 and that's
0:39:06 dictate that essentially
0:39:09 this being made a decision to start time
0:39:12 start day and night start all the
0:39:13 development of the universe
0:39:15 and this means that the future is he may
0:39:18 have a
0:39:19 system established but within that
0:39:21 system the future is still open
0:39:23 developments can be going very well this
0:39:25 way or this way
0:39:26 but the development in the future is is
0:39:29 completely under his control he knows
0:39:30 what possibilities at every moment
0:39:32 he knows at the beginning of the
0:39:34 eternity he knows which universes are
0:39:36 possible and he shows one of them
0:39:37 why that's another issue but that's his
0:39:39 cuddle this choice you have to accept it
0:39:41 not accepted
0:39:42 if you want to depart the universe with
0:39:44 commission side it's not going to change
0:39:46 anything
0:39:47 that is the choice has been done you
0:39:48 have to accept it
0:39:52 secondly every at every moment of time
0:39:55 he is fully aware what the possibilities
0:39:57 next moment and next
0:39:59 days and next months and next years if
0:40:01 they're still
0:40:02 and he permits whatever to happen and he
0:40:04 can enter
0:40:05 and prevent a certain development from
0:40:07 happening which would have happened
0:40:08 otherwise
0:40:09 he has a complete control of the
0:40:10 universe nothing happens without
0:40:13 without his permission so he's have the
0:40:14 complete dominance of the universe
0:40:17 and all what's happening is with his
0:40:19 permission that's that's the
0:40:21 the that's also but so there's no cover
0:40:23 in the sense that's all
0:40:25 if you for example make a decision on
0:40:27 that
0:40:28 inshallah when the pandemic is over i
0:40:30 will collect money as well
0:40:31 next year i will go for hajj hajj will
0:40:33 be available
0:40:35 and then you would indeed perform hajj
0:40:38 that does not mean that this had been
0:40:40 known or decided but the possibility was
0:40:42 there and they're not also
0:40:44 there there would be people who who will
0:40:46 be performing hajj and so on
0:40:48 who will be performing what's the time
0:40:50 this will be decided on time
0:40:52 and otherwise you will have that
0:40:55 really contradictions in the quran in in
0:40:57 a necessity of these the quran also
0:40:59 quran refuted that that it for example
0:41:02 when i was
0:41:02 about they say this means that divine
0:41:04 knowledge changes
0:41:06 he knew something i knew something will
0:41:08 happen in the future when it happens
0:41:10 he knows that it happened they say the
0:41:12 knowledge just changed in that
0:41:14 no there's a change there's definitely
0:41:16 when the quran said that's clearly
0:41:18 when you
0:41:33 he knows who knows what not that it has
0:41:34 fallen not before that he knew that it
0:41:37 will fall he knew that it will fall
0:41:39 but when it falls he knows that it has
0:41:41 fallen now so it is in the past
0:41:43 has happened so based on that
0:41:47 the absolute time which has not
0:41:49 necessarily the exact physical time
0:41:50 which we have on earth for
0:41:52 issues with the germans and so on but
0:41:54 absolutely term of the universe
0:41:56 is essentially an expression of allah's
0:42:00 action
0:42:01 and this has also an implication that
0:42:03 any theory which does not have an
0:42:05 absolute time
0:42:06 like for example the theory of
0:42:08 creativity cannot be really
0:42:10 the complete description it's just from
0:42:12 logically look at the theory of the
0:42:14 traits here
0:42:14 the time is relative relative to what
0:42:16 they say to an initial system
0:42:18 say is somehow uh fixed in in in
0:42:22 in the remote starts so it's relative to
0:42:25 something else
0:42:27 there cannot be absolute creativity
0:42:29 there's nothing coming up relative to
0:42:30 nothing to relative it must end somehow
0:42:32 to unabsolute
0:42:34 so so the current theory of relativity
0:42:37 is a description for phenomena in the
0:42:39 earth maybe good description
0:42:41 but it cannot describe the whole
0:42:42 universe completely while the
0:42:44 theory of quantum theory with its
0:42:46 absolute time there's an unfair time
0:42:48 convo theory is more close to that and
0:42:50 that's the reason it is the more correct
0:42:52 theory and any
0:42:53 in any competition between the theories
0:42:54 in certain situation
0:42:56 uh it has been proven now even
0:42:58 experimentally observationally
0:42:59 not experimentally that the conclusion
0:43:02 of an absolute relativity
0:43:04 uh ala gravitation theory has been
0:43:07 refuted by certain observation it can it
0:43:09 can't
0:43:09 it's not so it's it's not sufficient and
0:43:12 itself to generate the initial
0:43:13 parameters but independent of that
0:43:15 it's not sufficient to uh to describe
0:43:18 certain phenomena
0:43:18 extreme phenomena in quasars and so on
0:43:21 while this quantum
0:43:22 theory has passed this so there must be
0:43:25 some kind of a reversal time
0:43:27 there may be a problem for physics to
0:43:29 connect there is a time with our local
0:43:31 times and so on this is an issue which
0:43:32 had been done by
0:43:33 can be settled by measurements and by by
0:43:36 here by
0:43:37 request to issues of this type of
0:43:40 scientific type but there's an absolute
0:43:42 time in the universe and this absolute
0:43:44 time is just an expression of the divine
0:43:47 the humans heard me they say
0:43:51 by saying what a miserable time
0:43:54 war on the time cares the time cares
0:43:56 these days
0:43:58 and i am the time the eons
0:44:13 giving an example of how the expression
0:44:15 of the action manifests
0:44:16 because people usually connected the
0:44:18 passage of time with day and night but
0:44:20 it's not necessarily about
0:44:21 but any activity of allah in the
0:44:23 universe even by
0:44:24 by by frequencies around the atom that's
0:44:27 also a measure of time
0:44:28 he is the one controlling and attaining
0:44:30 it the one who set it
0:44:32 to start with in a certain system that's
0:44:34 cutter and it's running accordingly
0:44:36 until you're
0:44:37 until the end of the world or for
0:44:38 eternities according to the system
0:44:41 and any moment is still under divine
0:44:43 control he can change it he can twist it
0:44:45 he can bring it forward bring it
0:44:46 backward
0:44:48 and he does sometimes in in in in
0:44:50 supernatural way if as evidence of his
0:44:52 profits and so on but this is another
0:44:54 secondary issue
0:44:55 because it's under his control so the
0:44:57 nationalistic point of view this is
0:44:59 impossible this miracles are impossible
0:45:00 because the national country broken is
0:45:02 based on the fact that nature is
0:45:04 necessarily existing but we have refuted
0:45:06 that by the big bang and i've refuted
0:45:08 that by all of these things this is
0:45:10 reputed this is finished i'm gone
0:45:11 this is not possible so nature is not
0:45:14 just executing it's contingent
0:45:16 it's under allah's control yes he fixed
0:45:18 it at the beginning of it
0:45:20 in a certain way but in the future he
0:45:21 can undermine it and reverse it in
0:45:23 certain situation
0:45:25 perfectly without any any any any
0:45:28 there's no power of him preventing him
0:45:30 from doing that
0:45:31 if he wants and sometimes he doesn't
0:45:33 sometimes he doesn't know
0:45:35 doesn't want that's depending upon his
0:45:37 will and opening
0:45:38 in the objective condition the time as
0:45:40 he decides and perceive not as we wish
0:45:43 and
0:45:43 and imagine
0:45:47 so that's that's that's how how to
0:45:49 understand really the passage of time
0:45:51 and the events in the universe which fit
0:45:52 through the quran
0:45:54 consistently everywhere so all these
0:45:56 other theories will not fit to the quran
0:45:58 they rely on either a bit of ayah or a
0:46:00 bit of statement
0:46:01 or an imaginary uh statement like
0:46:04 whatever has events in himself is by
0:46:06 himself as an event or created not
0:46:09 intended that's not true
0:46:10 this can't be because if you divide the
0:46:12 necessary existing being either the one
0:46:14 who is not acting at all which cannot
0:46:15 exist
0:46:16 because the universe is action so it can
0:46:18 be so universe must be another
0:46:20 and the universe since for allah
0:46:23 what he called god is just a mover the
0:46:26 one who moves everything
0:46:27 doesn't move himself this one cannot
0:46:29 exist with an
0:46:30 athena universe both countries because
0:46:32 two necessarily accessible beings cannot
0:46:34 exist
0:46:34 by necessity of reason and the proof of
0:46:36 that is the book of taheed for example
0:46:38 but the philosopher finished that long
0:46:40 ago and abandoned that point of view
0:46:42 a second one is that a necessarily
0:46:45 existing being who's act by
0:46:47 by by necessity will not at least at
0:46:49 this level of our knowledge will not
0:46:51 synchronize with the universe because
0:46:53 the universe has to be
0:46:55 based on the choice of a chooser so
0:46:58 what they call nature or matter and so
0:47:00 on which is acting by the system
0:47:02 by internal laws without having a mind
0:47:04 or a will or the intention or anything
0:47:06 like that
0:47:06 it's impossible to explain the universe
0:47:08 but it may be impossible in itself
0:47:10 based on analysis of the concept of
0:47:12 action that will be an intriguing area
0:47:14 where people
0:47:15 who are working the orthological proof
0:47:17 of god uh
0:47:18 may may develop shall go and start
0:47:21 developing
0:47:23 in addition to the attempts have been
0:47:24 made and we have the attempt of saint
0:47:26 anselm
0:47:27 we have attempted gordon godel the
0:47:29 famous uh
0:47:30 uh mathematician and uh the one who has
0:47:33 the famous goddess theory
0:47:34 about uh incompleteness of the number
0:47:38 theory and all these things this is the
0:47:39 ingenious man he has also an ontological
0:47:42 proof which seems to be quite solid
0:47:44 but there may be still objections about
0:47:46 some points of it but this is very
0:47:47 technical
0:47:48 and the third one is a necessarily
0:47:50 existing being which is absolutely free
0:47:52 and spontaneous
0:47:53 absolutely free there's impossible for
0:47:56 to be in a condition dictating to him to
0:47:58 do what not to do
0:47:59 he could have chosen to here to this
0:48:02 universe another
0:48:03 he could have chosen not to create or to
0:48:05 create that's absolutely free there's
0:48:07 nothing we should
0:48:08 compel him to do either one of them he's
0:48:10 not under compulsion
0:48:11 he's absolutely free that's the one that
0:48:15 will fit then with the theory of qatar
0:48:17 as we explained and fit with the quran
0:48:19 and does not fit with these claims of of
0:48:22 those who claim that
0:48:23 allah knew that xy will choose to go to
0:48:25 hajj in that you know
0:48:27 before the creation of the no it's not
0:48:29 allah there it will be possibilities
0:48:30 then there will be maybe a possible
0:48:32 person called muhammad al-masari and you
0:48:35 in due course
0:48:36 this what materializes this way are not
0:48:38 authorized the other way
0:48:41 and one of the strongest points which
0:48:43 support that is is
0:48:45 not only that the knowledge changes as
0:48:47 uh
0:48:48 well we will come to that but one of the
0:48:51 strongest things you know
0:48:52 points with which we enforce that is
0:48:55 the eye about those who have been
0:48:58 uh have been did not join the battle to
0:49:02 to the russell to going to the book in
0:49:04 swords and they didn't have any excuse
0:49:06 otherwise i said wait
0:49:09 don't don't cohabitate your wife etc
0:49:12 until
0:49:13 allah decides and they do not lie
0:49:41 either he will punish them or he forgive
0:49:43 them so
0:49:45 definitely at the moment with the
0:49:46 relation with the eyes where came
0:49:49 the decision was not made because
0:49:52 was born to the decision of allah he has
0:49:55 the choice either to forgive them
0:49:57 well allah is exalted and wise
0:50:00 that's it which will be the decision
0:50:02 will be later
0:50:03 not now later the decision came so at
0:50:06 the moment of revelation
0:50:08 definitive decision was not made others
0:50:09 allah will be lying say if they are
0:50:11 postponed to the decision of allah
0:50:13 allah has not been made yet
0:50:16 by the way most scholars when they
0:50:19 expect except my non favorite of
0:50:22 korthovi
0:50:23 he mentioned this point he's the only
0:50:25 one mission that is actually the human
0:50:28 vision from human point of view
0:50:30 it is it is the but that's actually
0:50:32 because he is
0:50:33 he is jabari he is like more or less
0:50:36 believing that all of these things have
0:50:38 been decided for the creation of the
0:50:39 universe
0:50:40 so he got stuck there so he said this is
0:50:42 from human vision from allah begins
0:50:43 definitely but what allah is telling us
0:50:45 telling us from his own vision what he
0:50:46 is doing
0:50:48 these are postponed to my command so the
0:50:50 command has not been made
0:50:52 the decision has not been made
0:50:56 it cannot be known before before even
0:50:58 that that one is not known what will
0:50:59 decision will be
0:51:00 because the decision has not been
0:51:01 immediate
0:51:04 if it is known then the decision is
0:51:07 imminent
0:51:08 no way if i know that i will decide this
0:51:09 way then he will not be able to
0:51:11 respond no i have already said i know
0:51:14 that it will be like i have no issues
0:51:16 if you say that allah has already knew
0:51:19 that he will
0:51:20 forgive them for example or punish them
0:51:23 then there is no nothing to be commanded
0:51:25 it will happen
0:51:26 allah become the compulsion unable to
0:51:29 change his knowledge
0:51:31 otherwise his knowledge will be wrong
0:51:32 this will create infinite contradiction
0:51:35 accordingly try to escape from that by
0:51:37 saying actually
0:51:38 this is from a human vision point of
0:51:40 view not from allah's point of view this
0:51:42 is this is
0:51:42 this escape is not possible because
0:51:44 allah is talking about himself
0:51:47 and he's the one who is revealing
0:51:50 and also even even if we accept the
0:51:53 karthav at face value
0:51:55 expand us to say how it is from the your
0:51:57 view it will be like that
0:51:58 for allah you'll be like that it's
0:51:59 impossible there's no way to explain
0:52:01 read it again and again and
0:52:02 but though he's the only scholar even
0:52:07 when he came to that just mentioned that
0:52:08 there are people who have been postponed
0:52:10 and that they were forgiven later and so
0:52:12 on with that mention they should
0:52:14 although he discussed maybe he did not
0:52:16 want to go into this nightmare because
0:52:17 he discussed issue of cuddle early as
0:52:19 plenty
0:52:20 and then was wavering in theater issues
0:52:22 and some places he stopped and
0:52:24 advanced a little bit and went backwards
0:52:26 etc and
0:52:28 did not want to indulge in further in
0:52:30 this problem anymore possibly
0:52:32 because he indulged in that quite often
0:52:34 and in many places he hints that
0:52:37 that there are problems but says we say
0:52:39 what our scholars say
0:52:40 in some places he escaped by joining
0:52:43 just the majority
0:52:44 and uh and the public and the jungle
0:52:47 obviously he did not have the courage to
0:52:49 pronounce something which is
0:52:50 but he has i think the mental capability
0:52:53 and and the sophistication to
0:52:55 uh to in some places to deviate from
0:52:57 that
0:52:58 at least in porsches did not buy the i
0:53:01 feel that he did not have the courage to
0:53:02 put things upside down
0:53:04 because that was so deep entrenched
0:53:05 after several centuries of ashari
0:53:07 developments and minimum
0:53:08 development that but in some places here
0:53:11 for example
0:53:12 in a measure of
0:53:27 it no so the knowledge can change and
0:53:29 this is the contradict that allah has
0:53:30 eternal
0:53:31 so there is even more who recognize that
0:53:33 the divine action
0:53:35 could be it could be new or
0:53:38 created or something like that but does
0:53:41 not negate that allah has
0:53:42 himself in his being eternal and this
0:53:44 isn't existing
0:53:47 so you see this is a bit of a deep point
0:53:49 but
0:53:52 if we go to huda even if meaning
0:53:55 guidance for allah
0:53:56 in the creative sense not in the
0:53:57 legislative sense not that what he has
0:53:59 revealed but it creates it
0:54:00 then we have to interpret it this way
0:54:02 the guidance here meaning
0:54:04 is that if you needed a creative sense
0:54:07 they would not have been guided because
0:54:09 allah has guided them
0:54:11 meaning the system of difference have
0:54:13 been said like this
0:54:15 and the choices have been syrian that
0:54:17 everyone
0:54:18 human being has the choice and has
0:54:21 enough
0:54:22 capability and enough mental capability
0:54:24 and enough
0:54:25 free generally free will so he can
0:54:28 choose the guidance and this would have
0:54:29 not been the case
0:54:31 if allah did not allow to be like that
0:54:32 is by originally creating reverse this
0:54:35 way
0:54:36 and by allowing this to happen this
0:54:38 situation this way
0:54:43 which is correct that's correct but who
0:54:45 who
0:54:46 who accepted the guidance and and
0:54:48 advanced on the way of guidance
0:54:49 the one who has guided himself allah did
0:54:52 not force him
0:54:53 but allah allowed it to happen to heaven
0:54:56 according to his own arc
0:54:57 and this is clear in the this is this we
0:54:59 are talking about madina now this is
0:55:03 the second year third year first year
0:55:04 around that time already in mecca
0:55:07 the issue was very clear clear for
0:55:08 example
0:55:15 who has given from his money
0:55:32 and guaranteed it by by
0:55:36 we did not compel anyone to to accept or
0:55:38 reject
0:55:40 so that's what all the issues of qatar
0:55:42 will play
0:55:43 there are there is a hadith who seem to
0:55:44 be contradicting that but these hadith
0:55:46 are faulty and
0:55:47 contradictory we have i have collected
0:55:50 all of those and discussed them and
0:55:52 expanded on them uh the most famous one
0:55:55 is is the one which
0:55:56 is usually quoted often like i said that
0:56:00 after
0:56:00 40 40 40 the verb sadies of sadhakal
0:56:03 must know
0:56:05 an angel comes in in the womb and say my
0:56:07 lord is it
0:56:08 and as you see from the method it's
0:56:10 impossible after 40 and 1440 muslims is
0:56:13 also a mistake
0:56:14 which shows you that hadith is faulty
0:56:16 the the the wording of the hadith
0:56:17 another hadith after 40 or 41 or 42 so
0:56:21 the narrator did not memorize probably
0:56:22 this abortion but anyway
0:56:24 and then he says my lord
0:56:27 command me is it a dakara wanted this is
0:56:30 the first one which you should object to
0:56:31 because the canon
0:56:32 has been already decided before the
0:56:34 movement of fertilization
0:56:35 we know that by necessity that's what
0:56:38 the current has decided before
0:56:40 so how can you say the quran so he did
0:56:42 said what are you done
0:56:57 the one or the only one narrating
0:57:00 and this shows that absolutely is not
0:57:02 reliable this
0:57:03 in this report and based on that we
0:57:06 should be questioned all his other
0:57:07 reports and
0:57:08 scrutinize them more thoroughly and i
0:57:10 did that in many other research
0:57:11 everywhere where we have narration from
0:57:13 oblivion from various
0:57:15 uh combat uh followers and students i
0:57:18 will mention
0:57:20 at the end to say but i don't know how
0:57:21 is not that reliable in his memory
0:57:23 because of this hadith
0:57:25 so that had this gave us a hint but he
0:57:27 was fooled by that hadith
0:57:28 and people think this is decided in the
0:57:30 one under one of the questions today
0:57:32 uh what is his age what's his life no
0:57:35 because
0:57:36 okay this is related to his genetic
0:57:38 predisposition and so on but even that
0:57:40 does not fix the age
0:57:41 hundred percent even your genetic
0:57:43 disposition give you an age that save a
0:57:45 hundred years
0:57:47 if you live a a certain a certain
0:57:49 healthy life but if you don't live a
0:57:51 healthy life it may be shortened
0:57:52 and also contradicts i said whoever want
0:57:56 to life history extent
0:57:58 and uh and his uh
0:58:01 and his children be blessed he should be
0:58:04 keep
0:58:04 good relation with the the nation of the
0:58:06 womb he should be kind to his next of
0:58:09 kin
0:58:10 so you can you can you can't change your
0:58:13 life you can't change your agile so this
0:58:15 is this is all
0:58:16 this is the whole basin this hadith is
0:58:18 all based on under
0:58:20 we have made also the books of hezbollah
0:58:22 says that the agile is fixed and only
0:58:24 the end of agile
0:58:25 is is but the idea actually is not fixed
0:58:28 other is dynamically
0:58:29 all with the permission also under
0:58:31 complete control of himself
0:58:33 and i mentioned also once in an was it
0:58:35 here in
0:58:36 in 0 elsewhere that we have of just
0:58:39 interesting story in the old testament
0:58:40 oh there's not an authority because we
0:58:42 don't know how accurately is the
0:58:44 written one but one of the kings was
0:58:46 involved by a prophet
0:58:47 get ready your life is ending so he's
0:58:50 supplicated
0:58:51 allah granted him 15 more years this is
0:58:53 the old testament
0:58:54 and that's the reason many of the
0:58:55 western scholars say this is this they
0:58:58 show the old theory of qatar that
0:59:00 everything is fixed unknown
0:59:01 before the creation of the universe is
0:59:03 not correct
0:59:04 or this cannot be correct according to
0:59:06 quran also and according to what we
0:59:07 mentioned about these
0:59:08 three who are the all these have been
0:59:10 postponed
0:59:11 and left to the decision of allah to
0:59:13 punish them will forgive them
0:59:15 when you know attained people they gave
0:59:16 them but
0:59:18 at the time of the revelation it was not
0:59:19 decided yet
0:59:22 so this hadith fault you should not
0:59:23 understand
0:59:25 it's not true it's not decided there it
0:59:28 decided later by his own action
0:59:33 i'll usually say that it's meaning
0:59:34 what's the probability and so on which
0:59:36 official what this is
0:59:38 saying he has all the features to
0:59:40 disappear officers to be saved
0:59:42 that's it and if he's mentally deficient
0:59:45 for example like mongols or
0:59:47 dow syndrome they are not responsible so
0:59:49 they are saying
0:59:50 we can say assume they are saved they
0:59:52 are excluded from this test anyway so
0:59:54 this is all
0:59:55 these hadith and so on are faulty but
0:59:57 what shows that they are so faulty that
0:59:58 there are other hadith which are better
1:00:00 is not
1:00:01 for example let me mention that before
1:00:02 closing today yeah
1:00:05 this is hadith very good excellent i
1:00:07 said
1:00:09 an explanation of uh or
1:00:21 a man doing good deeds
1:00:26 so as long as he is making good deeds
1:00:29 places are located in paradise for him
1:00:31 and buildings are made for him but then
1:00:34 this one deviates and become
1:00:36 dies a kafir
1:00:39 by his own choice so these buildings in
1:00:42 paradise
1:00:43 will be kept and given to someone else
1:00:45 who inherits it
1:00:47 and he mentioned the case of the
1:00:48 hellfire and the one who works works
1:00:51 works uh the action of hellfire so is a
1:00:54 location and housing in the hellfire is
1:00:56 allocated for him
1:00:59 but he embraces islam and become good
1:01:00 before dying
1:01:02 then his housing and place in the
1:01:04 hellfire will be destroyed because
1:01:05 nobody can inherit that
1:01:09 that he enters paradise maybe he
1:01:10 inherits from those who uh of us reside
1:01:12 before the death
1:01:14 beside what he has built for himself for
1:01:16 example
1:01:17 if you got opportunity to build usually
1:01:19 you get with the shahada you built
1:01:21 already a basic house there
1:01:22 with iman and if you get more time to do
1:01:25 more goodies then you build more and
1:01:26 then you can have maybe from other
1:01:27 people
1:01:29 so this hadith was much better
1:01:32 than hadith have you ever hit this
1:01:35 hadith any mentioning no
1:01:36 because all are stuck in this imaginary
1:01:39 theory of things everything has been
1:01:41 decided
1:01:41 at the beginning of universe because
1:01:43 they misunderstood hadith
1:01:45 it has been decided is makadi and is the
1:01:48 correct wording which is
1:01:49 narrated by muslim and the united
1:02:04 system of states he decided the system
1:02:08 of the universe that's what that'll be
1:02:09 decided
1:02:10 not what will happen that's open that's
1:02:12 developing dynamically
1:02:14 some of it depending upon physical
1:02:15 condition somebody with the action some
1:02:17 without
1:02:18 actually we may decide later to do or
1:02:21 not to do
1:02:22 all of them is these three who have been
1:02:24 forgiven later but at the moment of the
1:02:26 revelation
1:02:27 they were postponed
1:02:32 noticing was made
1:02:50 that's all that's meaning the future is
1:02:52 open
1:02:53 it's not closed
1:02:57 that's the open future uh theory of uh
1:03:02 the future is open the past is gone and
1:03:05 done fetish closed
1:03:07 you don't mock elementation but does not
1:03:09 prevent you from studying in the past
1:03:11 why did this happen what were the
1:03:13 condition there could they have
1:03:14 could we change the condition for the
1:03:16 future to benefit from the future
1:03:18 yes that's perfectly and that's what's
1:03:20 the guidance and surat
1:03:22 uh insult ali imran khan saying the
1:03:24 catastrophe
1:03:25 clearly says you have disputed under
1:03:27 yourself and disobeyed your commander
1:03:29 they said the messenger
1:03:30 and you want to dunya you wanted mooty
1:03:33 instead of waiting and
1:03:34 the body will be distributed don't worry
1:03:36 that what you would ever want to get is
1:03:37 here what if there's anybody
1:03:39 and they ended with that calamity nobody
1:03:41 and loss of 70 lives
1:03:48 clearly if there is an instruction in
1:03:49 allah measure this
1:03:51 avoid in the future to do the same
1:03:52 mistake otherwise the same will happen
1:03:56 but without having house gone forget
1:03:58 about it now look forward
1:04:00 learn from it look forward don't open a
1:04:02 lamentation
1:04:05 always say in arabic love me slap
1:04:07 yourself and weep and
1:04:08 and cry forever no no it's called harass
1:04:11 if
1:04:12 any then study what are the rightful
1:04:13 condition what was the mistake how we
1:04:15 can improve it
1:04:16 for the future it is okay i should say
1:04:20 if we have done that it would have been
1:04:21 like that that says okay this is that if
1:04:23 then else that's clear this is the quran
1:04:25 is using it
1:04:26 furthermore i was fulfilling his
1:04:27 problems to you you were succeeding
1:04:29 but then you were disputed you did not
1:04:31 obey and then you got a calamity
1:04:33 meaning if you have not done that it
1:04:36 wouldn't happen like that but you did it
1:04:38 so
1:04:38 don't do it in the future but don't
1:04:41 indulge in them
1:04:43 and they say clearly
1:04:48 it doesn't happen against allah allah is
1:04:49 not defeated he is completely sovereign
1:04:51 he could have stepped in with a miracle
1:04:53 and preventing that that he did not step
1:04:57 to give you a lesson or to have to adopt
1:04:59 shahadah from you whatever
1:05:01 reason he has right not to stabbing
1:05:04 and even it came to the extreme that the
1:05:05 lord almost was killed
1:05:07 injured and there was a rumor that he
1:05:09 was killed that was also a good
1:05:10 opportunity to reach the people
1:05:12 i said how much just a messenger like
1:05:14 enemies if he is die if he dies
1:05:16 or get killed are you going to turn away
1:05:17 from the revelation
1:05:20 he's a messenger like any other
1:05:21 messenger all of them came and died and
1:05:23 went
1:05:24 is that an excuse to turn away from the
1:05:25 under and under opposite eyes no that's
1:05:27 not an excuse we should continue on the
1:05:29 same path
1:05:31 let me see you have a limited life he's
1:05:33 going to die even he was with you today
1:05:35 obviously
1:05:36 allah will not allow him to be with it
1:05:38 there because still the message has to
1:05:39 be completed has not completed yet
1:05:41 it will be complete in the future and
1:05:43 protected him whatever kind potentially
1:05:44 he did
1:05:45 specifically for him otherwise he would
1:05:47 have been killed situation became dire
1:05:51 so if we study that carefully we study
1:05:52 that carefully we
1:05:54 and discount all these theories all
1:05:56 these nonsense that
1:05:57 allah the knowledge of allah cannot
1:06:00 change but it
1:06:01 does change you know it's a change in
1:06:03 the sense that
1:06:04 this something which is going to happen
1:06:07 with certainty allah knows it will going
1:06:08 to happen
1:06:09 when it happens allah know it has
1:06:10 happened it's happening now and when it
1:06:13 has completed our knowledge it has been
1:06:16 completed
1:06:18 the correct one so
1:06:21 you see the this this point of
1:06:24 him doesn't mean allah the first the
1:06:26 first explanation is symbol this is an
1:06:28 obligation of qatar they are in the
1:06:29 guidance as refused by the
1:06:31 lord that's the guidance which is given
1:06:32 through the prophets they combined with
1:06:34 it and they are on it they are on the
1:06:36 path on that path which has been
1:06:37 revealed
1:06:37 it's not only just but if it's made
1:06:40 they are guided by the lord and he
1:06:42 created the guidance
1:06:44 and the right condition of goddess
1:06:45 indeed in the sense of qatar as we have
1:06:47 explained
1:06:48 not instance of cover of ashari who is
1:06:52 essentially jabber
1:06:53 which is really compulsion is incredible
1:06:56 if all that is known that this guy will
1:06:58 embrace islam this guy will not
1:06:59 immediately if he is known before the
1:07:01 creation
1:07:02 than it is that's then it is impossible
1:07:05 for all of this to be true
1:07:06 and the two you have the never in the
1:07:07 contradiction and the the choice does
1:07:09 not make any sense
1:07:11 and even allah become bound by his own
1:07:14 previous knowledge and become then
1:07:15 acting by necessity and
1:07:16 contradict the fact that he is a free
1:07:18 agent absolutely free and sovereign
1:07:21 and this is the most fundamental aspect
1:07:22 of allah that's the one which explained
1:07:25 the universe
1:07:25 coming into existence that he's
1:07:27 absolutely free
1:07:29 he cannot be wound by anything and not
1:07:31 even by his own knowledge
1:07:33 so the knowledge follow that at the
1:07:35 religious part of qatar he's capable of
1:07:37 knowledge
1:07:38 this is part of kodak but not something
1:07:41 similar
1:07:42 not something by itself he is capable of
1:07:45 knowing what's going on
1:07:46 what's happening in the past already
1:07:48 known and put what and in eternity
1:07:50 before creation he knew what are the
1:07:52 possible universes there
1:07:53 and he made the show that choice you
1:07:55 have to accept it there's no escape
1:07:58 there's no escape that's that's
1:08:00 intrinsically because
1:08:01 and that choice is wise from his point
1:08:03 of view and wise according to
1:08:05 the feature that is necessarily existing
1:08:07 perfect being
1:08:09 so that choice is good
1:08:12 but it's any choice that's history it's
1:08:13 good or bad this is
1:08:15 you you will graduate it's his choice
1:08:17 that's in the shadow
1:08:18 you have to accept it there's no escape
1:08:20 from it there's no way you can exit the
1:08:21 universe i know you can change that
1:08:23 choice
1:08:24 so we have to accept that that's that's
1:08:27 what
1:08:27 and you have please please do that and
1:08:29 you have to live within that
1:08:31 the other alternative is what to do
1:08:32 commit suicide okay go ahead commit
1:08:34 suicide
1:08:36 but they some people some atheists say
1:08:39 we have a better alternative no you
1:08:40 don't have better
1:08:41 you have a necessary necessary a nature
1:08:44 or a matter working
1:08:45 and interacting by necessity and it's
1:08:48 working like a
1:08:49 vicious machine from eternity to
1:08:50 eternity you like it you don't like it
1:08:52 as universe as it is it's because of
1:08:54 this
1:08:55 allegiant matter doing that by necessity
1:08:57 you cannot change anything like that
1:09:00 if you don't like it commit suicide also
1:09:03 nothing nothing will
1:09:05 so even the atheists have a cuddle which
1:09:08 they cannot escape
1:09:10 even if they fool themselves no they
1:09:11 can't escape and when claim they can't
1:09:13 escape i can't change
1:09:14 then they attribute to himself an
1:09:16 ability a will
1:09:18 which is not warranted by the system of
1:09:20 the universe it's just
1:09:21 that will your will your alleged will is
1:09:23 most likely
1:09:24 uh uh an internal delusion
1:09:28 there's no guarantee that this will is a
1:09:29 free will how come that you have free
1:09:32 will and the whole universe is
1:09:33 mechanical
1:09:34 this is not very convincing
1:09:37 but allah is getting universe giving you
1:09:40 these features
1:09:40 guarantee that the will is genuinely a
1:09:42 genuine will and it's
1:09:44 and you have a free will so
1:09:47 freedom is the one who guarantees your
1:09:49 freedom this is a free agent it will
1:09:51 guarantee that your freedom is genuine
1:09:52 and he is capable of creating a universe
1:09:54 in which you have a genuine
1:09:56 free will a general capability of action
1:09:59 and the general responsibility and
1:10:01 that's what the situation is under the
1:10:03 quran indicated everywhere indicate
1:10:04 anything else all these theory about the
1:10:07 claiming that
1:10:08 that any the other statement might
1:10:09 undermine allah knowledge
1:10:12 that minds all your knowledge about
1:10:14 allah
1:10:16 mistaken this is not the correct one the
1:10:20 correct one is what the quran says
1:10:21 clearly
1:10:23 the quran expressed unto necessity of
1:10:24 reason dictates clearly otherwise
1:10:27 what's the meaning of saying allah is a
1:10:28 free agent he could have created or not
1:10:31 created
1:10:33 if he must have created that and he is
1:10:34 his acting minister there's no reason
1:10:36 if he has acted by the system there is
1:10:38 no reason to say he's a conscious being
1:10:40 he's a free agent he has will he has
1:10:42 knowledge because nature is dead
1:10:45 acting by necessity there is no need for
1:10:46 to oscillate any knowledge for nation
1:10:48 there is nothing in the nation
1:10:49 indicate that that they had that they
1:10:51 have any kind of interesting knowledge
1:10:53 it's just a mechanism working
1:10:57 if you look at that mechanical point of
1:10:58 view like the asus will look
1:11:00 and any being which seem to be have a
1:11:02 free event it is it's just just a
1:11:04 delusion you are diluted actually you
1:11:06 don't have a genuine free will
1:11:08 but yeah you delude yourself that agree
1:11:10 for you that's it there's no evidence
1:11:12 there are no compelling evidence that
1:11:13 in in an atheist frame that the human
1:11:16 free will is a genuinely free will
1:11:18 you could have chosen this or
1:11:19 controlling otherwise no
1:11:22 you could not have it just appear to you
1:11:24 like that because you are deluded
1:11:27 so the atheists also have the so if if
1:11:30 what's his name the guy we say i wrote
1:11:32 the the god delusion
1:11:34 his name now at the moment he has also
1:11:38 his writing is actually he's deluded to
1:11:41 think he could have written otherwise no
1:11:42 no
1:11:43 it could not have been it's nature
1:11:45 dictating to you and this is just
1:11:46 so you are also deluded your delusion is
1:11:48 based on delusion
1:11:50 it was a never-ending delusion you can't
1:11:53 rely on anything
1:11:55 but the only way to rely on that's what
1:11:57 we know and that we our free will is
1:11:59 sufficiently we are sufficiently able to
1:12:01 to make a decision
1:12:03 and otherwise decide otherwise it's
1:12:05 based on that that's
1:12:07 came with this capability for certain
1:12:09 beings
1:12:11 and gave them his capability that's the
1:12:13 only guarantee for that and he has this
1:12:14 absolute capability of our freedom
1:12:18 that's that's that's the only only way
1:12:20 but it's just a summary
1:12:22 i'm writing something insha'allah
1:12:23 collecting all the hadith i would say
1:12:26 narration are mostly faulty and and and
1:12:30 don't stand in this country and the ayat
1:12:32 are very clear they are contradicting
1:12:33 that and the necessity of reason is
1:12:35 dictating the otherwise
1:12:36 so all of that i think is is should be
1:12:38 regarded as considerably
1:12:40 well established and settled and we can
1:12:43 forgo about the claim of the ashari and
1:12:45 all these things that's that's all does
1:12:48 not stand any
1:12:49 rational or any quranic scrutiny okay i
1:12:52 think
1:12:53 this is enough for today we will see if
1:12:54 there's any questions
1:12:56 and you see this one where the quran
1:12:58 opened doors but we
1:13:00 took guidance from other places of the
1:13:01 quran and also the necessities of reason
1:13:04 and the analysis of the concepts and the
1:13:06 meaning of concepts
1:13:09 okay so we we stop here for today
1:13:13 and uh just it's almost
1:13:16 certain that next week we'll have no
1:13:18 helicopter because we will be visiting
1:13:20 myself and shazad
1:13:21 visiting someone in sheffield so next
1:13:24 sunday
1:13:25 after that will be two or three days
1:13:27 after i either
1:13:29 yeah okay
1:13:32 no questions have come through yeah
1:13:36 inshallah we will we'll we'll try to get
1:13:37 all of these things in in one
1:13:39 in one uh three pieces uh which i think
1:13:43 will be you
1:13:44 well it will be crucial we will we'll
1:13:46 get all of these things
1:13:47 but in islamic history by the way there
1:13:49 have been also
1:13:50 uh people discussing that and bringing
1:13:52 convenience we say arguments against the
1:13:54 ashari and against
1:13:55 hadith and and there have been in
1:13:58 between positions
1:14:11 and things like that trying to escape
1:14:13 that actually is only the one
1:14:16 because he confused her with kala again
1:14:18 that there is only down the beginning of
1:14:19 the universe
1:14:20 the system has been chosen and let go
1:14:23 then with the initial conditions
1:14:25 after that it is it is it is no new
1:14:28 technique in the sense that
1:14:29 there is already the system is already
1:14:31 in place is only the action of allah the
1:14:33 action of free agents
1:14:35 and with everything under allah control
1:14:38 so this is it will be there may be yes
1:14:41 there could be a kala for example allah
1:14:42 may make a quran
1:14:44 in in ramadan for example that someone
1:14:46 will die during the year for whatever
1:14:47 reason was that
1:14:49 although he could have possibly not died
1:14:51 but allah decided that he would differ
1:14:52 for that
1:14:53 reason for example there will be fitna
1:14:54 coming and this is a good worshiper
1:14:56 and this worshiper is weak inside
1:14:58 respect if the fitna will come
1:15:00 which is coming individually because of
1:15:01 certain constellation of the
1:15:03 international relation the local
1:15:04 relation and so on
1:15:06 if it comes he may waiver so allah out
1:15:09 of mercy decide
1:15:10 that he should die before that and die
1:15:12 in an example that's that's that's
1:15:13 that's within allah's capability
1:15:15 but it's not known before the beginning
1:15:17 of the universe no it is open it's one
1:15:19 of the contingency which is
1:15:20 inherit in the classical universe and
1:15:22 things like that
1:15:23 so that also has to be the hadith
1:15:27 what happens uh like abbas says
1:15:31 a man is marrying and so on he doesn't
1:15:33 know that he will not reach this next
1:15:35 month
1:15:35 he's already decided that he will die on
1:15:37 radar it may have it may be like that
1:15:39 it may be very well for whatever is
1:15:40 allah has happened
1:15:46 that's that's uh that's what we uh and
1:15:49 that's very easy to do that follows
1:15:51 it doesn't need even to do it
1:15:52 miraculously just daily we have every
1:15:55 second we have millions of maybe not
1:15:58 millions
1:15:59 yes maybe millions of cancer cells
1:16:00 emerging in the body and the immune
1:16:02 system getting rid of them
1:16:03 although allah needs just to let one of
1:16:05 these get away without being
1:16:07 handed by a new system that develops
1:16:09 into a cancer and you are gone before
1:16:11 next year
1:16:12 if allah has decided that for some
1:16:13 reason sometimes there is a mercy for
1:16:15 you
1:16:16 for the one who is dying it doesn't
1:16:17 appear like a mercy but because he
1:16:19 doesn't know but
1:16:20 it could be like that it could be very
1:16:22 well like that
1:16:25 yeah so that's what the all of these
1:16:28 things are
1:16:29 within allah controls what he decides
1:16:32 not only in ramadan not only in germany
1:16:34 with shabbat according to
1:16:36 hadith not only in the womb every time
1:16:38 every moment he can make decision for
1:16:40 the
1:16:40 coming phase of let things go
1:16:44 prevent him from happening step in with
1:16:46 something for example this pandemic
1:16:50 it could have image could not have
1:16:51 imaged maybe the first one infected
1:16:53 allah said let them go and let it become
1:16:55 a pandemic for certain reasons
1:16:58 allah could have stabbed and prevented
1:16:59 that like many other people have been
1:17:01 affected by this
1:17:02 it's not it's not arbitrary it's for our
1:17:04 knowledge and permission
1:17:06 that's important is with knowledge and
1:17:08 permission it's not arbitrary it's just
1:17:10 someone who inflicted just
1:17:11 just by accident that will fit in an
1:17:14 atheist universe but not in
1:17:15 in our vision of the universe
1:17:18 and so on and so on anyway that's that's
1:17:20 needs really a complete treatise in
1:17:22 which all these
1:17:22 hadith which have spoiled the people's
1:17:24 mind are
1:17:26 are classified as weak and analyzed and
1:17:29 refuted
1:17:30 then the eyes are synchronized under
1:17:32 this necessities of reason based on the
1:17:34 fundamental
1:17:35 well established uh the attributes of
1:17:37 the divine and the tribute sources the
1:17:39 most important
1:17:41 that he is a free agent that's the
1:17:43 founder that's he's a god
1:17:44 creator he's not a dead nature he's not
1:17:47 acting by necessity or or
1:17:49 like like i did methylation which is
1:17:50 impossible because this that's cannot
1:17:52 extend the universe and maybe it's
1:17:54 impossible in itself
1:17:55 if uh future and as may show he is
1:17:58 absolutely free
1:17:59 sovereign agent does what that wants
1:18:02 the way he wants and no power cannot
1:18:05 commit to anything and no power can
1:18:07 undermine his action
1:18:08 and that's that's that's the meaning the
1:18:10 correct meaning of khabar and qatar
1:18:12 really okay
1:18:26 Music
1:18:38 so
1:18:42 you