Russel Peters Godly Joke- Explained (2020-12-02) ​
Description ​
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Summary of Russel Peters Godly Joke- Explained ​
*This summary is AI generated - there may be inaccuracies.
00:00:00 - 00:10:00 ​
Russel Peters makes jokes about religion and atheism. He explains why he doesn't believe in religion, and how the concept of goodness is subjective and unprovable.
00:00:00 Russel Peters makes jokes about how muslims don't believe in a man god, and that there is no such thing as a man god. He then goes on to say that there is a transcendental God who is all powerful and wise.
- 00:05:00 atheist Russel Peters explains why he doesn't believe in religion. He points out that, even if religion is all one thing, it's still not sufficient enough to warrant belief. He also argues that, if religion is all one thing, it's not a neutral position and people must make arguments to support it.
- 00:10:00 Russel Peters discusses how the concept of goodness is subjective and unprovable, and how this makes the problem of evil moot for an atheist. He suggests that the concept be renamed "the problem of nothingness."
Full transcript with timestamps: CLICK TO EXPAND
0:00:05 is the hijab 10
0:00:07 discount code for 10 discount on a wide
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0:00:11 premium ethiopian black seed products
0:00:13 assalamu alaikum warahmatullahi
0:00:20 yes there is something different yes
0:00:22 there is something unusual
0:00:24 yes there is something that might be a
0:00:26 little bit irritating but don't worry
0:00:28 we'll get rid of ali dawa
0:00:33 today guys what we're going to be doing
0:00:35 is we're going to be responding to some
0:00:37 of the comments made by
0:00:38 a comedian by the name of russell peters
0:00:41 so let's see some of his comments ali
0:00:43 and let's uh comment on those
0:00:45 okay let's do that inshallah yeah okay
0:00:48 so this video was sent to me by brother
0:00:49 and i thought
0:00:51 let's go for inshallah because he's
0:00:52 claimed to be an atheist
0:00:54 really well yeah because he was
0:00:55 essentially an atheist i am as well
0:00:57 yeah you ready yeah uh and he really
0:01:00 you know i remember this one routine
0:01:02 about the you know
0:01:04 whenever you go to a funeral at some
0:01:06 point someone's gonna say
0:01:08 i know he's up there looking down at us
0:01:09 and smiling yeah
0:01:11 you know i was like there is no up there
0:01:13 yeah he's he's probably down there
0:01:15 looking up at us religion has
0:01:19 convinced that there's an invisible man
0:01:21 and is living in the sky exactly
0:01:22 he's watching everything you do but he's
0:01:24 particularly keen on what you do with
0:01:25 your penis
0:01:26 okay let's take a step at a time yeah
0:01:29 yeah so
0:01:30 what i'm starting to realize is this
0:01:31 year so we know in the west for example
0:01:34 a lot of people have turned their back
0:01:36 to christianity yeah due to secularism
0:01:38 and
0:01:38 or the i think what they do a lot of
0:01:41 people do is like
0:01:42 they have a bad experience i think this
0:01:44 is human psychology they have a bad
0:01:45 experience with something
0:01:46 and then they paint everybody the same
0:01:48 so i think where he's coming from is
0:01:50 like it's the same thing because we hear
0:01:51 over and over again with atheists
0:01:52 oh yeah you guys believe in a man in the
0:01:54 sky well that's not really the case
0:01:56 as muslims do we believe in a man in the
0:01:58 sky or this
0:02:00 invisible being or etc because it's
0:02:02 something islamically
0:02:03 we actually laugh at you know we say
0:02:05 look this is actually nonsense
0:02:07 so what would you say to it let's let's
0:02:09 let's imagine russell peters is watching
0:02:11 this
0:02:11 right what would you say to him do you
0:02:13 as a muslim believe in a man in the sky
0:02:16 well if that's the god he doesn't
0:02:17 believe in then that's the god we all
0:02:19 don't believe in as muslims as well
0:02:20 yeah i mean right i mean
0:02:24 you know people don't realize that when
0:02:26 you come into islam you say two things
0:02:28 you say
0:02:32 and then obviously
0:02:35 so i testify that there's no god worthy
0:02:38 of worship
0:02:39 except for allah and that muhammad is
0:02:40 his messenger but the first part of that
0:02:42 is a negation
0:02:44 right so there is no god
0:02:47 worthy of worship except for allah right
0:02:51 so this negation actually cancels out
0:02:54 all anthropomorphic understandings of
0:02:57 god meaning so it's not right he can
0:02:58 come the same
0:02:59 or are you saying that you don't believe
0:03:01 in any other man gods
0:03:02 but the man good we don't believe in a
0:03:04 man god okay so we don't we don't
0:03:05 believe in any man god right because
0:03:07 you're special we don't believe in so no
0:03:09 man gods but our man god is different
0:03:12 no we don't believe in any man can be
0:03:14 god in fact
0:03:15 we don't think it's intelligible
0:03:16 conceivable or pardonable
0:03:19 that we can point at any man with a date
0:03:21 of birth and say that that
0:03:22 man is god okay i mean you're right
0:03:24 edward
0:03:25 so anyone with a date of birth that you
0:03:27 look at and you point to that person
0:03:29 yes we can't point to anybody like that
0:03:31 and say that that person is god because
0:03:33 god is by definition pre-eternal
0:03:36 and post-eternal god is the necessary
0:03:39 being
0:03:40 the sovereign
0:03:44 i made a joke it just went over there i
0:03:45 called edward i called you edward
0:03:48 because you used such a sophisticated
0:03:50 language and you sounded like an edward
0:03:51 i'm sorry
0:03:53 it was a joke that went bad why are you
0:03:54 saying that you know
0:03:56 us ethnics can't say clever
0:04:02 so um yeah it's not possible that so
0:04:05 we don't look at any human being and say
0:04:06 that's god in fact the quran is candid
0:04:08 about this
0:04:09 issue the quran is unequivocal about the
0:04:11 issue that there is no human being that
0:04:13 can be god
0:04:14 so we also reject that kind of god
0:04:17 with him we're on the same page on that
0:04:19 we'd reject a man god looking up and
0:04:21 pointing out
0:04:21 you know us from the sky whatever it may
0:04:23 be we do believe in a transcendental god
0:04:26 we do believe in a god that is all
0:04:27 powerful or wise or knowledgeable
0:04:30 because we look at the fact that the
0:04:32 universe
0:04:32 is in is finely tuned we look at the
0:04:35 fact that the universe
0:04:36 has laws and we attribute to that a law
0:04:39 maker
0:04:40 yeah that's as simple as that really we
0:04:41 attribute a lawmaker with intelligence
0:04:44 uh with power and it's not the case i'm
0:04:47 a new atheist and he's really kind of
0:04:48 regurgitating new atheist jargon here
0:04:50 they usually straw man religion before
0:04:53 they can
0:04:53 try and attack it these conceptions of
0:04:56 god is something we don't accept
0:04:57 exactly i might go to church and i'd be
0:04:59 like doesn't add up to me in here
0:05:01 just something seems off and
0:05:04 and i had questions and you weren't
0:05:06 allowed to ask questions
0:05:08 and i'm like well that seems a little
0:05:10 odd okay so
0:05:12 asking questions maybe he's talking
0:05:14 about
0:05:16 christianity um god knows
0:05:19 medieval times where you know they were
0:05:22 i found a mistake in
0:05:23 burning people who are involved in
0:05:24 science and all these kind of things
0:05:26 so is he coming from the angle where
0:05:28 he's saying well hold on a second i want
0:05:29 to ask questions you don't even allow me
0:05:30 to ask questions then you want me to
0:05:31 believe in that
0:05:32 to be fair even to christianity i don't
0:05:33 even think it's like i wouldn't even
0:05:35 characterize it like that you know
0:05:37 obviously people point out to galileo as
0:05:40 um but most historians of science they
0:05:42 don't see that as
0:05:43 because he said we spoke of the
0:05:45 heliocentric model there's a lot more
0:05:47 that came into it
0:05:48 i don't think any rational actor in the
0:05:50 world doesn't allow
0:05:52 or a community of rational people don't
0:05:54 allow questions to be asked
0:05:56 certain things would be even christians
0:05:57 and jews and muslims
0:05:59 religious people we have been asking
0:06:00 critical questions for
0:06:02 god god knows how long that is so i
0:06:05 don't even accept his anecdote as
0:06:07 generalizable right it's sometimes it
0:06:09 can be true that okay well maybe he's
0:06:11 asked some certain questions about the
0:06:12 trinity or certain question about the
0:06:14 man god
0:06:14 and he wasn't given a satisfactory
0:06:16 answer and we don't think christianity
0:06:18 has satisfactory answers for those
0:06:20 questions because remember they do
0:06:21 believe in a man god
0:06:22 but once again we shouldn't kind of
0:06:24 superimpose christian ideas on islam
0:06:27 and that's what i think he's done he
0:06:28 said religion is all one thing
0:06:30 um and basically it's all it's all one
0:06:33 kind of thing and
0:06:34 it's it's really not so he's not being
0:06:36 sophisticated in his response here
0:06:37 yeah exactly you know i think i think
0:06:39 sometimes i believe some certain
0:06:41 atheists they
0:06:42 they're looking for an excuse not to
0:06:44 believe and they
0:06:45 have one bad experience and they'll be
0:06:46 like okay i'll hold onto this for the
0:06:47 rest of my life if anybody asks me why
0:06:48 not
0:06:49 oh this is the reason why and sometimes
0:06:51 fooling yourself you know because then
0:06:52 they the signs of god around you let's
0:06:54 suppose christianity or whether they
0:06:55 didn't
0:06:56 tell you uh like for example you know
0:06:57 how many people we know that came to
0:06:58 islam yeah in the church they didn't let
0:06:59 me ask they didn't go and say okay i'm
0:07:00 to be an atheist they said no
0:07:02 there has to be a creator it's just this
0:07:03 doesn't make sense to me they're not
0:07:05 allowing me to ask questions okay i'll
0:07:06 go to another church and ask questions
0:07:07 it's not sufficient enough
0:07:08 you don't just hold that on and be like
0:07:10 okay i think it's like a card that you
0:07:12 use where
0:07:12 you make your nest feel better and be
0:07:14 like no no you know i seek the truth
0:07:16 they didn't give me so
0:07:17 i'm just going to live my life how i
0:07:18 want to see good point
0:07:21 because the the signs of allah you know
0:07:23 verses over versus what it talks about
0:07:25 even
0:07:25 in your own self you know if you're not
0:07:27 going to question that i don't know man
0:07:29 i feel you i'm an atheist myself yeah i
0:07:31 mean i was probably a jew at some point
0:07:32 i was raised jewish actually yeah i was
0:07:34 raised jewish but at one point i mean i
0:07:35 haven't gone to a synagogue and
0:07:37 he paused it just one thing i he says
0:07:39 you're probably a jew at one point so
0:07:41 i think there's an assumption here which
0:07:42 is that whenever he thinks that
0:07:45 socialization can only happen towards
0:07:47 religion and you can't be socialized
0:07:48 into atheism
0:07:50 you know to be honest one time i'll tell
0:07:51 you something interesting right um
0:07:54 i was doing something when i was working
0:07:55 as a teacher i was asking the kids in my
0:07:58 classroom
0:07:59 i was asking them if they knew what
0:08:00 atheism was and if they knew what
0:08:02 christianity was and
0:08:03 all those things because there were key
0:08:04 terms right and then i asked follow-up
0:08:06 questions who would identify as an
0:08:07 atheist who'd identifies
0:08:09 uh christian who and so on and i would
0:08:12 say the majority of kids in the
0:08:13 classroom put their hands up
0:08:15 in identifying as an atheist then i said
0:08:17 what is atheism and those same kids
0:08:19 that put their hands up when when i
0:08:21 asked them what is atheism
0:08:23 sorry what would you identify as they
0:08:26 didn't know what atheism
0:08:27 entailed in in even a basic way
0:08:30 so you can be socialized into atheism
0:08:32 just as you can be socialized into
0:08:33 christianity
0:08:34 it's it's this um this idea of
0:08:37 neutrality has to be argued for
0:08:39 if you want to say that well atheism is
0:08:41 a neutral
0:08:43 thing yeah but you have to argue that
0:08:44 that is the case are people born
0:08:46 believing in atheism because
0:08:48 actually there were studies was it was
0:08:50 oxford university yeah
0:08:51 2011 the anthropological society they
0:08:53 said that most people are born believing
0:08:55 in high power
0:08:56 so so we can say the neutral position is
0:08:57 you're all believers right but
0:08:59 as an intellectual position as an
0:09:00 intellectual position we both have to
0:09:02 make arguments
0:09:03 we have to show why that is the neutral
0:09:04 position but he hasn't done that he
0:09:06 assumes that to be the case
0:09:08 yeah but he hasn't shown any evidence
0:09:09 for it yeah exactly it's true very very
0:09:11 important
0:09:12 but my whole goal is just listen at the
0:09:14 end of the day
0:09:15 did i do good things and nice things for
0:09:17 people when i was here that's all i care
0:09:19 about yeah
0:09:20 and i think we can end on this point
0:09:21 here this what he just mentioned did i
0:09:23 do good things that's what i care about
0:09:27 we've discussed this before what's good
0:09:28 thing good who defines what goodness is
0:09:30 good who does who do you prioritize
0:09:32 being good too right and if we think
0:09:34 about in our
0:09:35 sense like we live here and on this
0:09:36 planet on this earth
0:09:38 being good i think what would you say
0:09:40 who should you be the most kind to
0:09:42 let's let's put it like who would you
0:09:43 say you should be the most kind to who
0:09:44 deserves your
0:09:45 most gratitude and kindness and for you
0:09:47 to obey like
0:09:48 let's not let's particularly got out the
0:09:50 picture for a second who would you say
0:09:51 like
0:09:52 me i was like my parents okay yeah and
0:09:54 then uh maybe after that
0:09:56 i don't know maybe my brother i don't
0:09:57 know maybe then my wife or my kids i
0:09:59 don't know yeah
0:10:00 there's hierarchy yeah because you know
0:10:01 okay well the thing is we believe in a
0:10:03 creator
0:10:04 then the definition a lot of people come
0:10:07 and ask this question okay you know
0:10:08 mother teresa where she going to go i'm
0:10:10 like look if you understand what shirk
0:10:11 is
0:10:12 and what the what shirk means if you are
0:10:15 good to everybody if ali dawa is good to
0:10:17 everyone charitable everybody loves
0:10:18 alidawah his child children he helps
0:10:20 everybody
0:10:21 when he goes home he insults his mom he
0:10:22 beats his mom up is ali dawa a good
0:10:24 person
0:10:25 everyone's going to say no hold on a
0:10:27 second i'm good to everybody then how do
0:10:29 you expect the treatment of entering
0:10:30 paradise in the hereafter when you're
0:10:31 going to go to god and say god i was
0:10:32 good to every
0:10:33 everyone i was good to but you
0:10:35 disobeying the commandments
0:10:37 of allah um and not acknowledging him
0:10:40 and not
0:10:41 maybe some some people who hate god then
0:10:43 how are you a good person i think we
0:10:45 need to understand the redefine what is
0:10:47 good
0:10:47 well it's a good point i mean at the end
0:10:49 of the day like you say um
0:10:51 goodness is a metaphysic it's not
0:10:52 something which is empirically uh
0:10:54 justified
0:10:54 you can't put goodness under a
0:10:56 microscope and so
0:10:58 yeah you can't put goodness under from
0:10:59 his point of view goodness doesn't exist
0:11:02 if you're a materialist naturalist
0:11:04 materialist okay
0:11:05 atheist you can't actually talk about
0:11:08 morality in any meaningful objectively
0:11:11 objectively meaningful way because you
0:11:13 can't put morality under a microscope
0:11:15 and so goodness is going to be totally
0:11:18 subjective
0:11:19 it's going to be something which is a
0:11:20 social construct or a cultural construct
0:11:22 of some sort
0:11:23 and therefore something which you
0:11:25 shouldn't be using as an argument
0:11:27 and so that on the flip side as well the
0:11:29 problem of evil becomes redundant for an
0:11:30 atheist because
0:11:31 evil is unprovable it's a metaphysically
0:11:34 unprovable thing
0:11:36 so once again when atheists like this
0:11:39 individual
0:11:40 says mentions goodness and you know
0:11:42 badness if you like you know
0:11:44 is he talking about something which
0:11:45 exists objectively in the real world
0:11:47 and if so how can you prove it you know
0:11:49 demonstrably
0:11:50 how can you show us you know because
0:11:52 it's not empirically uh justified just
0:11:54 in the same way as you would say
0:11:56 god is not something you can put under a
0:11:57 microscope therefore i don't believe him
0:11:59 so if you want to have your cake then
0:12:00 you can't have your cake and eat it both
0:12:02 if you if you want to reject
0:12:03 metaphysical um explanations for for
0:12:06 example why we're here
0:12:07 then also you have to uh reject
0:12:10 metaphysical morality matter
0:12:12 all kinds of metaphysics exactly yeah so
0:12:15 so to be honest instead of calling it
0:12:16 the economy come and call it the problem
0:12:17 of evil can we call it like
0:12:19 the problem of nothingness or the
0:12:20 problem of the atoms because you know if
0:12:22 you think about
0:12:22 you can't come and talk about evil and
0:12:24 good because you're an atheist
0:12:26 so you can't even come to me with the
0:12:27 problem of evil absolutely an atheist
0:12:28 for me
0:12:29 um cannot claim that or you know cannot
0:12:32 prove
0:12:33 that evil or goodness objectively exists
0:12:36 they can't prove that and therefore
0:12:38 using it as an argument against
0:12:40 religion or for atheism or for morality
0:12:43 irreligious morality
0:12:44 is really a redundant it's a moot point
0:12:47 and uh it doesn't get you far
0:12:48 and broken sisters on that note do not
0:12:51 forget to subscribe
0:12:52 to my channel um it's on your channel
0:12:55 i don't know whose channel is going to
0:12:56 be well watch it obviously on your
0:12:57 channel
0:12:58 okay you watch the video on hijab
0:12:59 channel please subscribe to my channel
0:13:01 you're going to do that you're going to
0:13:02 subscribe to his channel so you can
0:13:03 always be bombarded with the most
0:13:05 ridiculous
0:13:06 content until next time assalamu alaikum
0:13:22 you