Tafseer-ul-Quran - Almassari - 009 - Al-Baqara 03 - تفسير سورة البقرة (2021-04-04) ​

0:00:00 Music
0:00:22 let's continue
0:00:23 with the where we stood last time with
0:00:25 few maybe additions
0:00:28 uh related to the iron before uh
0:00:38 one one further note is that
0:00:42 we translate there's no doubt we didn't
0:00:44 discuss any further the word uses ripe
0:00:46 no check
0:00:47 check is that that would plane but tribe
0:00:50 is more like
0:00:51 a doubt combined with some kind of
0:00:53 accusation
0:00:55 and the use of libya meaning that there
0:00:57 were many accusations about us
0:00:58 and this is this is the article this is
0:01:00 from you this is from
0:01:02 some christian servant working in mecca
0:01:05 educating you about that this is maybe
0:01:08 from another source
0:01:09 and also nowadays some uh not nowadays
0:01:13 ancient time because this scientist
0:01:15 brought to you has been extinct now
0:01:16 at the mohammed was actually a bishop of
0:01:20 the church and he was from the ocean the
0:01:22 people who believe in the in
0:01:24 in uh not in the believe in trinity or
0:01:26 the divinity of christ
0:01:27 and he made a rebellion and so on so
0:01:30 he's a sophisticated man and bishop as
0:01:32 well
0:01:32 and the quran is definitely from him
0:01:34 because he's such a sophisticated
0:01:35 scholar
0:01:36 and that's it so all these are
0:01:37 accusations and oh and the doubts
0:01:40 related to the accusation are doubts
0:01:41 based on certain accusations
0:01:43 like sir if you see someone you know
0:01:46 that
0:01:46 he is not from the edge family he
0:01:48 doesn't have a job which means that much
0:01:50 money and he's driving a luxury car like
0:01:51 a
0:01:52 ferrari then you may doubt what this
0:01:54 young guy is doing is he's selling drugs
0:01:56 for example
0:01:57 and then this would be not only sheikh
0:01:59 to be raped
0:02:00 but there's a question about that anyway
0:02:02 this is the right so rape is a
0:02:03 check doubt but doubt connected with
0:02:07 and in relation to unaccusation not just
0:02:09 plain doubt
0:02:10 while when uh when uh uh
0:02:14 when when the sun is there when you talk
0:02:17 about the day of doubt
0:02:19 today is the first one or the thursday
0:02:35 to under the focus the word the people
0:02:37 of riba
0:02:38 the people of doubtful behavior are they
0:02:41 criminal that
0:02:42 there's accusation against them making
0:02:43 people doubting their
0:02:46 the way they they behave or the way they
0:02:47 make money or something like that so
0:02:49 that's regardless
0:02:51 is stronger it's saying there's no idea
0:02:54 these dreams are not founded all these
0:02:56 doubts are not founded and the
0:02:57 acquisitions are wrong obviously the
0:02:59 quran does not ask the acquisition here
0:03:01 as us elsewhere because no way you can
0:03:04 deal with all issues and all points in
0:03:06 just five six words higher it's
0:03:09 impossible this is
0:03:10 rationally and it's very uh logically
0:03:14 impossible
0:03:14 so it has to be built as well it's
0:03:16 enough for the assertion there's no
0:03:17 doubt
0:03:18 there's no riba there's all these
0:03:20 accusations as well and the doubt based
0:03:22 on this accusation it
0:03:23 should not be should not exist
0:03:26 and then once more said the direct
0:03:29 meaning of the
0:03:30 translation is those who protect
0:03:31 themselves and
0:03:33 that's the english translation of brexit
0:03:35 they lose the word evil in that location
0:03:37 and other places in the quran is
0:03:41 in matter of accuracy they're correct
0:03:44 a matter of logical necessity how they
0:03:46 convert evil
0:03:47 is by recognizing or the appreciating
0:03:49 relation to allah
0:03:51 uh so that the deeper meaning so not
0:03:54 really that
0:03:55 well direct meaning but it could not be
0:03:57 they couldn't you could not rewarding
0:03:59 evil or protecting yourself
0:04:00 from god's punishment until you are
0:04:03 aware about his existence avoid his
0:04:05 relation to the rest of the creative
0:04:08 relation that is the creator about aware
0:04:10 about his
0:04:11 mastery relational royal education that
0:04:15 is the commander and the
0:04:16 lawmaker and aware that the
0:04:19 the universe has been created in certain
0:04:21 parts of street this
0:04:23 to have conscious beings who are capable
0:04:25 of making judgment
0:04:26 and make a decision based on these
0:04:28 judgments so free agents
0:04:30 there must be limited beings because an
0:04:33 absolute
0:04:34 free agent is only allah there's no way
0:04:36 and such a being can be created
0:04:38 uncreated but that's impossible
0:04:41 it does not exist it contradicts
0:04:43 national rational necessity
0:04:45 so there will be limited beings but they
0:04:46 have commitment of judgment and making
0:04:48 sin based on losing
0:04:50 or against those judgment and these
0:04:51 other free agents
0:04:53 human beings and why is this a purpose
0:04:56 that was just
0:04:56 it's just a a huge uh cosmic drama which
0:05:00 allah is enjoying
0:05:03 like you go to the theater and joy as a
0:05:06 movie just from pure enjoyment
0:05:08 no
0:05:12 that's that's not the way allah created
0:05:14 he has a certain purpose
0:05:15 to test them for a certain final
0:05:18 beverage we'll discuss along with the
0:05:20 quran in many other places but to
0:05:22 summarize what the sophies have said
0:05:24 he he created this conscious being so
0:05:27 that they can
0:05:28 become divine they can do become so
0:05:30 close to him that they
0:05:31 are worthy of his companionship in
0:05:33 paradise and he did not want that to be
0:05:35 by force this is that's not a problem
0:05:39 he wanted that by the choice and their
0:05:41 own struggle
0:05:42 so they will be deserving for that on
0:05:44 their own merits
0:05:47 that's a sufi interpretation they they
0:05:50 summarize and said that
0:05:52 i was a hidden treasure i wanted to be
0:05:54 to be known
0:05:55 and appreciated this way that's why i
0:05:57 created the
0:05:58 creation obviously what i mean
0:06:01 ultimately the conscious creations
0:06:03 the the the peak of the creation like
0:06:05 humans and other beings possibly in
0:06:06 other
0:06:07 uh uh stars and other peninsulas where
0:06:10 the wide
0:06:11 universe there could be millions but
0:06:13 with billions of such conscious beings
0:06:15 to humans and they have been created for
0:06:18 the same purpose
0:06:19 to participate in in the joy of the
0:06:22 divine existence
0:06:23 and to enjoy the companionship in
0:06:25 paradise but
0:06:26 on their own merits on their obvious by
0:06:28 their own action
0:06:29 not by allah enforcing them but they
0:06:31 live them by choice
0:06:33 so if you are about all of that then you
0:06:35 will be
0:06:37 necessarily if there is an awareness and
0:06:40 it is
0:06:40 you are conscious about it aware then
0:06:43 you will be the one who
0:06:45 will be rewarding evil and preventing
0:06:46 yourself from falling anything which
0:06:48 make you
0:06:48 fail the exam and end and uh
0:06:52 and losing losing uh losing the the
0:06:55 beautiful results which is being being
0:06:57 ready and are
0:06:59 waiting for you so that's but this is
0:07:02 national
0:07:02 not the word the word mean the word
0:07:04 meaning is just those who self-protect
0:07:06 those who are protecting themselves or
0:07:07 those who want evil because you could
0:07:09 accept from something something but
0:07:10 something even something painful
0:07:12 so useful word evil or protecting
0:07:14 themselves but it can't be
0:07:16 conceived except by
0:07:19 uh by uh insisting on
0:07:23 on
0:07:26 on that the deeper meaning of
0:07:29 being worthy of your evil is that you
0:07:31 must be good away otherwise it does not
0:07:32 make any sense it can't be you can't be
0:07:34 holding even even definition of evil all
0:07:36 does not make any sense until you are
0:07:38 god away and there are all these
0:07:39 awareness levels now when it's all
0:07:41 existence and when it's
0:07:42 creative
0:07:47 awareness about the purpose of the
0:07:49 universe about learning about the
0:07:51 testing that the university
0:07:52 testing universe for the purpose of the
0:07:54 universe and your purpose in the
0:07:55 universe etc
0:07:57 what ability of that is documented the
0:08:00 quran
0:08:00 will come part of it later now the next
0:08:10 is
0:08:16 we are referring to is a few others
0:08:21 tabari is quite classical he discusses
0:08:24 few things uh
0:08:26 which i feel are not that that important
0:08:29 for example
0:08:29 a discussion is uh these
0:08:33 is these i and the next one referring to
0:08:35 the same time
0:08:36 or two classes is
0:08:52 the will to to know and reveal before
0:08:54 you
0:08:56 and they believe in uh some scholars
0:08:59 some some of the self
0:09:00 table is very very concerned about what
0:09:03 has been narrated from salaf
0:09:06 and the others especially with in that
0:09:08 category
0:09:11 some scholars said the first eye and the
0:09:13 innovative relates to the arab believers
0:09:16 because they did not have any deletion
0:09:17 right before that they didn't have the
0:09:19 previous revelation they are not aware
0:09:20 of that
0:09:23 because they believe in the previous
0:09:25 revelation but they are they believe in
0:09:26 their current revelation
0:09:28 they become believers by believing in
0:09:30 the revelation of muhammad and they
0:09:31 already believed in the previous book
0:09:34 and some other scholars said of the self
0:09:37 know that this is all it fits for all
0:09:40 believers
0:09:40 even the arabs after they have become
0:09:42 right
0:09:44 they believe also part of the rape is
0:09:45 the previous revelation they are
0:09:47 mean of that and the rule of the book
0:09:49 also they are definitely mourinho will
0:09:51 ripe
0:09:51 much wider than just in the previous
0:09:53 generation but through the previous
0:09:55 revelation
0:09:56 so i i think that that issue of property
0:09:59 is
0:10:00 uh seems to be giving it a little bit
0:10:02 more weight than it deserved i don't see
0:10:04 how much it did it contribute to
0:10:07 understanding of the quran unless he
0:10:09 wants reactions at the time of the
0:10:11 relation
0:10:11 these two categories of believers uh has
0:10:14 been
0:10:15 distinct and addressed separately
0:10:17 although they are believers
0:10:19 but my feelings are maybe this
0:10:21 prehistoric reason maybe have a bit of
0:10:23 value but i don't see very much merit in
0:10:25 that
0:10:26 and also one part of his argument is
0:10:28 let's say uh he wished two types of
0:10:29 believer and two types of catherine the
0:10:31 claviness
0:10:32 but this is not occurred so it seems to
0:10:34 be that's this approach is
0:10:36 is not very persuasive
0:10:39 is better he did not discuss that issue
0:10:42 at all or disappeared to it
0:10:44 that is he started
0:10:50 believing in the revelation to muhammad
0:10:52 and the previous prophets and the
0:10:53 believing
0:10:54 part of it but it has been adjoined with
0:10:56 and like adjoining the specific or the
0:10:59 details to the general
0:11:01 and that's very very well permissible in
0:11:03 in arabic and all languages
0:11:06 you may mention general principle until
0:11:08 you say
0:11:09 certain sub categories are worthy of
0:11:12 settling
0:11:14 address or certain emphasis you
0:11:15 mentioned them after that
0:11:17 with and as if they are separate but
0:11:19 they are really
0:11:20 a sub category of the of the first one
0:11:23 so
0:11:24 the ideology approach is better um
0:11:28 uh there are already addresses that
0:11:30 quite extensively uh
0:11:32 these two is but start really by by by
0:11:35 doing word by words
0:11:37 essentially so first of all some few
0:11:39 linguistics i
0:11:40 i will not go in their very picky
0:11:42 linguistic issues uh because we are
0:11:44 doing the translation but
0:11:45 it is not bad to him to them is that uh
0:11:49 what is its position in arab in in
0:11:53 conjugation and declination and grammar
0:11:57 some say tribute
0:12:00 to uh
0:12:05 the ones who have the attributes or
0:12:06 their characteristic is that your minor
0:12:08 level
0:12:10 so in that case it is uh because it's
0:12:12 swiffer it's adjective
0:12:14 it is it is major it is in in a dative
0:12:17 that
0:12:18 that position because
0:12:28 so this one is linguistic fine points
0:12:31 but this is just a position there's no
0:12:34 no
0:12:35 no no e at the end
0:12:51 who you mean i mean that i mean those
0:12:54 that's also obviously that's would be
0:12:56 accusative that's will be muslim
0:12:59 and it could be my fourth marriage it is
0:13:02 new start
0:13:03 not talking is nothing completely
0:13:06 unknown
0:13:07 about these people uh
0:13:10 in the form that said they are new
0:13:12 sentence whatsoever so it's mahatma
0:13:14 i think this is uh for maybe for the
0:13:17 arabic
0:13:18 analyst is maybe of of
0:13:21 some importance but here it doesn't
0:13:23 really add
0:13:24 much more to the medic i would say all
0:13:27 three aspects
0:13:28 are included and the goddess one of the
0:13:29 respectful quran that it's possible to
0:13:31 have these three aspects and all of them
0:13:33 do contribute to the meaning so it's an
0:13:36 attribute for therefore
0:13:37 for the for for the the but also allah
0:13:40 mentioned the spirit but these
0:13:42 these details of certification to to
0:13:45 show the importance i mean those i
0:13:47 stress those
0:13:48 with these attributes and also it can be
0:13:51 stuck with a legendary these are worthy
0:13:53 of
0:13:54 praises on their own even if they are
0:13:56 not from the tree but they are necessary
0:13:58 but they are on their own merit
0:14:02 worthy of nation so that's that's uh
0:14:05 this one done here discuss the issue
0:14:12 is it is it an explanation for the
0:14:14 meaning
0:14:19 and he concludes we discuss various
0:14:21 things and so on
0:14:22 uh because they say is the one who does
0:14:24 all the good deeds and avoid all the
0:14:26 bodies but that's not
0:14:27 attractive if i said the one who was
0:14:30 evil
0:14:30 avoids evil avoids and avoiding evil
0:14:34 is essentially by avoiding what's
0:14:37 prohibited
0:14:38 but this is evil or committing and
0:14:42 performing what's obligatory
0:14:44 because if you don't do the obligatory
0:14:45 you have committed if you fail to do the
0:14:47 obligation i'm committed
0:14:48 you are filled in the obligation that's
0:14:50 the sin that's that is
0:14:52 here so those who do not do not fall in
0:14:55 martial either
0:14:56 negative barsia by by leaving the
0:15:00 what they are obliged to do or direct
0:15:03 martial
0:15:04 by doing what they are prohibited to do
0:15:07 so so it is uh
0:15:12 but this is actually more it is it's not
0:15:14 really just
0:15:15 here it's not an explanation of the
0:15:16 meaning but it's reconnected by this
0:15:19 logic so that's we cannot say
0:15:23 are those why you wouldn't believe
0:15:38 if so the discussion there is
0:15:42 is has merit
0:15:45 has merit that this is not necessarily
0:15:47 the meaning of
0:15:48 but it's connected by russian assistant
0:15:50 into being a buddha that you believe in
0:15:53 because you could not be as we connected
0:15:56 uh wording evil or self-protection to
0:15:59 the fact
0:16:00 of being god aware without that it
0:16:02 doesn't make any sense
0:16:03 but also being good aware connect also
0:16:05 in the fact
0:16:10 further details of being called away so
0:16:12 another details
0:16:13 so it's not the fear of the word but it
0:16:15 is the irrationally what is
0:16:17 included in being and including be good
0:16:20 aware
0:16:21 it should be unnecessary should be
0:16:23 otherwise the awareness is not the
0:16:24 awareness which allah wants from you
0:16:26 and the one the one who uh which will be
0:16:28 questioned about it
0:16:31 so that's that that has a bit that's
0:16:33 such a study and this is
0:16:34 a part of the meaning or selector from
0:16:36 the meaning is definitely have
0:16:38 all this connected rationally with the
0:16:40 meaning have have some merit
0:16:42 have definitely emitted so you it's not
0:16:45 considered that when you follow
0:16:46 without having these then you are not
0:16:48 taping
0:16:59 such a discussion is
0:17:02 but he concluded it is the closer to the
0:17:05 meaning of the quran is that these are
0:17:06 not
0:17:09 these are not explanations for the word
0:17:12 mutapin
0:17:12 but not here but that's
0:17:16 rationally connected with the concept of
0:17:18 being muta
0:17:19 is to have these attributes otherwise
0:17:21 they are not really talking but it's not
0:17:22 the traps here
0:17:23 not explanation of the existences of the
0:17:26 word
0:17:27 now it comes down to uh
0:17:31 uh the the words one by one the first
0:17:33 one of importance is
0:17:35 they obviously is a is a standard uh
0:17:38 pronoun or article but you know
0:17:42 is a basic construct of the language
0:17:49 of the language but the way you mean
0:17:51 would
0:17:52 is very interesting the translation find
0:17:56 all the sensation the transitors belief
0:17:58 but as i said last time when you started
0:18:01 that
0:18:01 there's a problematic with that what is
0:18:04 the problematic
0:18:05 yes it has to do with belief and
0:18:08 conviction that holding something to be
0:18:10 true
0:18:11 the mental judgment is something to be
0:18:12 true then they say i
0:18:14 judge for example and athens would judge
0:18:16 this universe or nation to be
0:18:18 necessarily existing and eternal and
0:18:20 hence there's no deity there's no
0:18:22 free agent there's no god there's no
0:18:24 national creation
0:18:27 his mental judgment
0:18:30 he hold that to be true and he believes
0:18:33 it
0:18:33 makes us sneak but
0:18:37 in other words to sleep in this huge
0:18:39 ordinance
0:18:40 but here the quran almost systematically
0:18:42 used
0:18:43 what is the uh and they said maybe the
0:18:46 closer one in
0:18:47 in in english would be faith rather than
0:18:49 those who have faith not those who
0:18:51 believe
0:18:51 but the word faith is having a problem
0:18:54 the problem is that uh
0:18:57 originally meaning is good and closer to
0:19:00 you
0:19:00 know an iman but the problem with that
0:19:02 is that
0:19:03 it has become due to the conflicts
0:19:06 between the church and the
0:19:08 christian religious station in the west
0:19:10 and the intellectual development after
0:19:12 narrations and the independent thinkers
0:19:13 and so on
0:19:14 is that it it became very clear that the
0:19:17 christian faith
0:19:18 and the books as presented to the people
0:19:21 to be divinely inspired
0:19:22 it's impossible to accept that on any
0:19:25 evidence
0:19:26 all evidences actually contradict that
0:19:29 let's face it i know that our christian
0:19:31 brothers when they listen to this hell
0:19:33 if they have accidents that may be
0:19:35 offended but that's the reality
0:19:37 is no way it can be it can be regarded
0:19:40 all over three
0:19:41 uh to be true and in literal sense and
0:19:44 in many in many places you may both say
0:19:46 metaphorical things that complex way
0:19:48 but still in some places it's impossible
0:19:51 to synchronize all of that
0:19:53 so but people
0:19:56 need some kind of belief some near some
0:19:58 care and and the intellectual did not
0:20:00 there in the first phases to
0:20:02 to to attack religion say it's
0:20:05 irrational
0:20:06 it is invalid it is false it's a false
0:20:08 religion it's just a
0:20:09 superstition some of them some some did
0:20:11 there that some became atheists and so
0:20:13 on and said it overly and frankly
0:20:15 etc but for the public people for the
0:20:18 general mass
0:20:22 so they invented the rule that that that
0:20:25 religion and the religious belief in god
0:20:27 and so on must be based on faith and
0:20:29 trust
0:20:30 without any evidence evidences for
0:20:33 science and for technology and for these
0:20:34 things that's the
0:20:35 evidence here we don't need to have it
0:20:37 just it is like this
0:20:39 you feel happy to adopt it and you are
0:20:41 adopted that's
0:20:42 it so this negative connotation came to
0:20:45 faith and is a
0:20:46 and even a school of philosophy called
0:20:48 fearless
0:20:50 faithfulness or something like that and
0:20:51 that is this is definitely not
0:20:53 acceptable from islam point of view this
0:20:55 is
0:20:55 but this i said this is a later
0:20:58 contamination of the world
0:21:00 it's not a genuine original linguistic
0:21:03 meaning of faithful
0:21:04 or fear having faith uh or something
0:21:07 like that
0:21:08 that's that's not the original meaning
0:21:10 so the real negotiation when it was okay
0:21:12 but this connotation had made it
0:21:14 a question mark on that maybe we should
0:21:16 avoid the effect and say trust
0:21:18 why now let's go to the word iman
0:21:21 iman is uh is if from amanda from
0:21:25 amanda now what's up no we i didn't
0:21:28 mention that but you know the arabic
0:21:29 languages
0:21:30 they developed words from roots by
0:21:32 changing and
0:21:33 in the intelligent and possibly adding
0:21:36 some letters
0:21:37 not prefixes and something it's not a
0:21:38 prefix language it is a
0:21:40 changing the the what they called wasn't
0:21:42 in arabic they're crying with the
0:21:44 soap and the and they have like a master
0:21:47 model of these
0:21:48 this wasn't like a father he did that's
0:21:52 a
0:21:52 basic man is the basic one
0:21:55 father and then you have friends
0:21:59 and all of these are derived from father
0:22:01 and you apply that to every verb
0:22:03 and almost every or every original uh
0:22:07 root can be all of these can apply and
0:22:10 the drive certain pays and different
0:22:11 meanings and different connotations
0:22:13 like from the let me give an example for
0:22:15 example let's say the world power
0:22:17 hammer if you use the the
0:22:21 the weight or the rhythm
0:22:38 but steel is is is is is malleable isn't
0:22:42 iraqi malleable it can be
0:22:43 it can be hammered and shaped by
0:22:45 hammering you can't do that by glance no
0:22:47 that's not
0:22:48 like glass you have to to get it in
0:22:50 almost a liquid state
0:22:51 and then you shape it by blowing and
0:23:07 times the road when the road is that
0:23:08 what the people because if you are in
0:23:10 the desert
0:23:11 you see where people usually go and come
0:23:13 in
0:23:14 in ancient times there were no paved
0:23:16 roads and then you see the way where
0:23:17 comets usually go all the time
0:23:19 and humans it's clear that it's being
0:23:21 hammered by the feet and it's clearly
0:23:23 visible
0:23:24 while the rest is in in the natural wild
0:23:26 state
0:23:27 this is clearly being being
0:23:31 changed by human feet and by the animal
0:23:33 feet especially in the mountain because
0:23:35 sometimes you're going through a
0:23:36 mountain ridges and so on
0:23:38 there's only a few ways you can go along
0:23:41 until you see clear
0:23:42 that the rock there has been has been
0:23:44 moved at the side has been stepped over
0:23:46 has been scratched partly and so on but
0:23:49 everywhere it is wild and
0:23:50 sharp once when this is not being
0:23:52 leveled by just my feet it's going all
0:23:54 the time
0:23:54 and people sometimes find anything like
0:23:56 a hard rock and come on get away and so
0:23:58 on and then you have
0:23:59 not a great road that's semi-paid
0:24:00 they've been paved and being hammered
0:24:16 um
0:24:33 is the best translation of it is
0:24:35 security
0:24:37 and safety and that's why they have for
0:24:39 example with these uh
0:24:40 government institutions and agencies
0:24:43 which are
0:24:44 uh the called state security
0:24:48 uh the the the united nations security
0:24:51 council called
0:24:53 security oh there's not much in reality
0:24:56 it's not just
0:24:57 wars but that's what they call it to
0:25:00 give the people it is that's where you
0:25:01 are your security lies
0:25:02 uh these institutions like the secret
0:25:05 services and so on they call it
0:25:07 amin the security of the state
0:25:11 most likely it is not in its nature but
0:25:14 that's
0:25:14 how the how uh especially the
0:25:16 dictatorial and aggressive regimes
0:25:18 represent their spying organization as
0:25:20 um as security which is really an
0:25:23 insecurity but
0:25:24 we are not going to discuss the politics
0:25:25 of that plenty of the quran come with
0:25:27 that
0:25:28 but linguistically they're relying it is
0:25:30 amen it's from amen which is security
0:25:32 so
0:25:39 feeling so
0:25:43 but it is not just pure belief untested
0:25:46 belief is the course only that this is
0:25:48 more that more than
0:25:51 mere belief and holding something to be
0:25:53 true or just making mental judgment is
0:25:55 true
0:25:55 it is essentially meaning i am making
0:25:59 i am making myself and making you sure
0:26:01 that you are safe from my rejection
0:26:04 and my my my disagreement
0:26:08 if i
0:26:19 i believe that you exist and they
0:26:21 believe it so firmly and so strongly
0:26:24 firmly that there is no room for
0:26:28 rejection or declaring it to be false
0:26:31 so it has to be a just like jasmine as
0:26:33 we
0:26:34 holding something to be true with
0:26:36 certitude and you believe itself in
0:26:38 itself or not
0:26:39 it's that matter of the mental judgment
0:26:41 in any case is the mental judgment
0:26:42 not what's outside not if it fits with
0:26:44 external reality or does not
0:26:46 doesn't matter it can be fit with
0:26:48 external reality then it is
0:26:50 the addition being iman it is also ill
0:26:51 it's a knowledge it doesn't fit to
0:26:53 exterior
0:26:54 based on an evidence obviously in that
0:26:56 case because you have to have the
0:26:57 evidence for that
0:26:59 if if it fits if there isn't reality
0:27:01 it's just it's just
0:27:02 a false relief but it is still a belief
0:27:05 and you are certain
0:27:06 and you addressing the other side that
0:27:08 you that yeah
0:27:10 you will be safe from my rejection and
0:27:11 my my my
0:27:13 my declaring you to be false or
0:27:15 something like that so it's just not
0:27:17 just pure
0:27:18 belief so that the translation that's
0:27:20 that is interesting in belief is not a
0:27:21 good translation
0:27:22 but what can we do it doesn't seem to be
0:27:26 another translation having trust having
0:27:29 a trusting belief or faithful belief or
0:27:32 something like that
0:27:36 uh it is the reason this is usually only
0:27:39 gonna be follow the b
0:27:40 where they believe in that in is because
0:27:43 it is of in
0:27:44 the meaning of i i testify and i believe
0:27:47 i testify in i believe in
0:27:50 so it is and i admit i testify
0:27:53 i surrender i declare
0:27:58 like an affidavit i declare i am say the
0:28:01 following
0:28:02 i declare it i testify that it's true to
0:28:04 the rest of my knowledge etc
0:28:06 so it is that has to be in and if you
0:28:10 relating it to certain people what they
0:28:11 are saying it is going with lamb
0:28:13 and this happens in at least in one
0:28:15 place in the quran when the
0:28:16 children of jacob come back home without
0:28:19 the younger brother
0:28:20 which has been held back by by uh yusuf
0:28:23 his brother
0:28:24 didn't recognize you yet they told their
0:28:28 father
0:28:28 oh my
0:28:31 you will not trust us or believe in to
0:28:34 us believe in
0:28:35 us or believe us generally except say
0:28:38 accept us as truthful not that that's
0:28:41 physical statement generally
0:28:43 you have given up us to believe in
0:28:44 whatever we say
0:28:46 and they are right because his reaction
0:28:48 shows that clearly that he does not
0:28:49 believe whatever they say
0:28:52 and they even offer an evidence for him
0:28:54 say
0:28:55 to verify that what we said in this
0:28:57 specific situation
0:28:58 just check out the caravan and send your
0:29:01 own trusted people to
0:29:03 the the the city or the the the township
0:29:06 which we have been
0:29:07 and they will tell you the story because
0:29:09 it was done publicly it was clear
0:29:10 publicly
0:29:11 there was an accusation we will be
0:29:13 european we have stolen the
0:29:15 the measure of the king when they say we
0:29:16 didn't so we didn't commit to be thieves
0:29:18 who are coming
0:29:19 begging for some support in the famine
0:29:21 so said
0:29:22 and he started them with the and then
0:29:23 until he found the measure of the king
0:29:25 in his brother's
0:29:27 luggage he has arranged that with his
0:29:29 brother and of course through their
0:29:31 sardines and shame
0:29:32 a good a good piece of drama
0:29:36 that he took the brother all that was
0:29:37 arranged with the brother before
0:29:39 and then there was such a state of shock
0:29:41 because they
0:29:42 they were afraid they have given a
0:29:45 covenant to their father that
0:29:46 that they will bring the boy back
0:29:48 etcetera now and one of them volunteered
0:29:50 said take me and he said no how can we
0:29:52 take someone who did not steal
0:29:53 this one is the one who stole we'll take
0:29:55 him so they thought
0:29:57 they sent someone even to verify that
0:29:58 but their father was not at all willing
0:30:00 to even to even
0:30:01 to listen to their argumentation and
0:30:04 evidence
0:30:06 so he does not believe in them that goes
0:30:08 with islam
0:30:13 in anything what we say or anything we
0:30:15 say john is going to accept we know that
0:30:17 but here here is a verification method
0:30:19 he refused even to look in the
0:30:20 verification method
0:30:22 so that is what it goes would be and
0:30:30 so this is iman so it is more than just
0:30:33 belief
0:30:34 the quran to slip in very few places let
0:30:36 me check few places
0:30:38 uh and what's the reason it has been
0:30:40 used there
0:30:45 one is for example in sword
0:30:48 lake
0:31:16 because all the issues of trust are
0:31:18 already included in
0:31:20 he has given and he is is is allah aware
0:31:23 so he has definitely iman but part of
0:31:26 the iman and which was my mainstreaming
0:31:28 specifically
0:31:29 part of the taqwa is that he
0:31:43 Music
0:31:58 how it musically works more than amanda
0:32:01 santaka has having more future musically
0:32:04 and
0:32:04 another example is
0:32:38 it is with the same letters all the
0:32:40 different penis actually the first
0:32:42 circles are
0:32:42 relating to the truth and second one is
0:32:45 letting the action of believing
0:32:46 something to be true
0:32:47 but because it sounds nice with
0:32:50 continuous in arabic language
0:32:52 this is acoustically nice
0:32:55 so it was it would have said
0:32:58 this would have been disabling a good
0:33:00 meaning no problem but it would
0:33:01 it would have lose this beautiful
0:33:04 linguistic
0:33:05 play that's that's for example
0:33:09 another one uh it is
0:33:13 Music
0:33:15 in that sense which
0:33:18 is the the one which is uh
0:33:24 the one which is in in
0:33:28 uh yeah and so uh
0:33:32 i think as far as when allah mentions
0:33:35 the people of of
0:33:38 paradise and wildfire after they have
0:33:39 escaped hellfire and they
0:33:41 went through the accounting and they
0:33:43 were in paradise
0:33:49 now they have saved and they are in
0:33:51 state of l.a being very elated
0:33:53 so they come to each other say how could
0:33:56 how could that we save them we
0:33:58 escaped after this life full of testing
0:34:01 us on
0:34:02 how much we suffered until we got there
0:34:04 and one of them said
0:34:06 even i had a companion a friend a close
0:34:08 friend
0:34:09 who used always to to ask me mockingly
0:34:16 of those who believe not more meaning
0:34:20 because he's mocking the mere belief
0:34:22 he's not moving that this trust is not
0:34:24 even the basic belief how can he believe
0:34:26 sasha nonsense
0:34:28 how can you hold that to be true how can
0:34:30 you make a mental judgment that
0:34:31 there is a resurrection of this
0:34:34 do you believe that we have die and we
0:34:36 turn into bones and dust
0:34:39 that will be accounted actually must be
0:34:41 mentally drained
0:34:42 you don't know what you're talking about
0:34:45 so the one who escaped to
0:34:47 the paradise asked the people around him
0:34:49 let us take a look at this guy must have
0:34:51 he's not with us so definitely he's gone
0:34:54 downhill
0:34:55 so let the shaykh see what's what has
0:34:57 happened to him so let us
0:34:58 take a look at the ascot visual affair
0:35:15 almost succeeded in
0:35:18 destroying me for the grace
0:35:24 it was not for allah's grace on me his
0:35:26 technological agrees on him
0:35:28 i would have been present with you in
0:35:30 this hellfire alhamdulillah that i did
0:35:31 not
0:35:32 listen to your your doubts and your your
0:35:35 your
0:35:36 so here what muslim is mocking him are
0:35:38 you really believing holding it to be
0:35:40 true
0:35:42 even the basic belief is is upsetting
0:35:44 for this uh
0:35:45 one who doesn't believe in the day of
0:35:46 judgment and the resurrection
0:35:48 so that's that's the few places where uh
0:35:53 in the meaning of holding belief not the
0:35:54 meaning of the truth fantastic meaning
0:35:58 holding to be true
0:35:59 that's tremendously believing holding
0:36:02 something to be true
0:36:03 in your mental judgment and even if it's
0:36:04 true itself or not if it's throwing
0:36:06 yourself on evidence that's called
0:36:08 knowledge but it's
0:36:12 it's more than it iman should be what
0:36:14 could be could be not real
0:36:16 could be just by tacleed it's not real
0:36:18 you don't have the knowledge in that
0:36:19 sense
0:36:20 that may be uh explained a little bit
0:36:22 when
0:36:23 the people of uh of
0:36:37 of his lord
0:36:43 we do believe we trust that what he has
0:36:45 brought now
0:36:46 it does not mean that the the belief
0:36:48 here is not based on knowledge
0:36:49 most likely because they are combining
0:36:51 the prophet and they have seen the
0:36:52 americans it's based on knowledge within
0:36:54 islam they know that the reality outside
0:36:57 but they wanted to hint that we're
0:36:59 having more than just
0:37:01 we have iman we have trust in that it is
0:37:06 combined with a state of internal mind
0:37:09 and heart of commitment
0:37:11 and complete safety from rejection and
0:37:13 giving it up we're not going to give it
0:37:15 up
0:37:16 not only we have knowledge we have more
0:37:18 we are firmly believing
0:37:20 and firmly trusting and firmly so there
0:37:24 the answer to because
0:37:27 would have been a weak answer but we are
0:37:29 more we are so it does not mean that
0:37:32 you you should not conclude that their
0:37:34 iman is not necessary
0:37:35 islam meaning holding something with
0:37:37 rule based on evidence
0:37:38 and which fits the external reality
0:37:40 because they have seen the miracle of
0:37:42 sarah
0:37:43 and they followed him on evidence maybe
0:37:46 a
0:37:46 later generation just by inheritance by
0:37:48 takali by
0:37:51 which is not an evidence by itself it's
0:37:53 just by inheriting the book
0:37:55 but these guys especially the one who
0:37:57 were arguing with the
0:37:58 leading uh arrogant crafters of their
0:38:00 nation they were following on evidence
0:38:03 and the americans actually this
0:38:04 discussion must have been really after
0:38:06 they have seen even the miracle of the
0:38:09 of the shikha
0:38:10 so that's that's that's one point which
0:38:12 is uh is
0:38:14 is worth mentioning it is uh that uh
0:38:19 although all the iman refers only to
0:38:21 being trusting
0:38:23 based on your
0:38:26 mental judgment that this is the truth
0:38:30 with certitude you're certain about that
0:38:32 it doesn't need to be um
0:38:34 like it it is based on evidence proving
0:38:38 with certitude that is that's where the
0:38:40 reality outside it does not need
0:38:41 it will be perfect if it's like that
0:38:43 under the way it should be and that's
0:38:44 the way it should be that's the way the
0:38:46 iman the real
0:38:47 good iman and perfect iman and the one
0:38:49 who really stands
0:38:50 firm in front of attacks and so on is
0:38:52 that of it the one based on just
0:38:54 following your appearance or inheriting
0:38:59 certain belief is is usually weak and
0:39:02 can be easily blown away by my doubts
0:39:04 and so on
0:39:05 because it's not made on based on on
0:39:08 rational and logical discourse and
0:39:10 evidence so it can be blown away very
0:39:13 easily
0:39:16 or yeah that's that's that's that's a
0:39:19 point so
0:39:20 so iman need to be just
0:39:23 jazzy firm and
0:39:27 a belief and holding something to be
0:39:28 true in the mental judgment
0:39:31 certainly and believing it certainly to
0:39:33 be true and
0:39:36 faith and trust in that in in that topic
0:39:39 of iman
0:39:39 so that you and the others are safe from
0:39:42 your
0:39:43 real perform calling it false or
0:39:46 rejecting it
0:39:47 so it's not just testing interstate it
0:39:50 has this component of trust
0:39:52 which now in classical scholarship will
0:39:54 discuss the house to his
0:39:56 situation of the heart and the body and
0:39:58 is iman
0:39:59 just just just statements about
0:40:03 or it is or it is an action they the
0:40:06 scholars have
0:40:07 developed a lot of theories about it
0:40:08 we'll discuss some of them just just
0:40:10 a little bit so we we have more clear
0:40:13 picture about what
0:40:14 all islamic schools and theories have
0:40:17 discussed about the nation
0:40:19 because it's a very deep and complex
0:40:20 issue
0:40:22 because it's created not only through
0:40:24 the state of the mind at least or to the
0:40:26 state of the heart which is has to do
0:40:27 with the faith and trust as a
0:40:29 that's an action as they say there's an
0:40:31 action of the heart trust is an action
0:40:32 of a heart
0:40:33 it's not a statement or that statement
0:40:36 so
0:40:36 they and they call it the stick and the
0:40:39 statement of
0:40:40 the mind or the judgment of the mind
0:40:42 they call it counter-culp
0:40:43 the statement or the speech of the so
0:40:45 the heart has a speech
0:40:47 which is really the mental judgment and
0:40:50 has actions
0:40:51 trust love hate etcetera these are
0:40:53 actions
0:40:54 and many of them are under the control
0:40:57 of the will
0:41:00 you can control them by will while tasty
0:41:03 essentially essentially is not
0:41:05 controllable
0:41:06 based on the evidence given to you
0:41:08 that's the reason if you have a belief
0:41:10 based on inheritance following the
0:41:11 parents
0:41:12 you do not have it built on an evidence
0:41:14 if you have yourself going through them
0:41:16 it is very easy to shake that one and
0:41:19 blow it away
0:41:25 that's the reason your belief should be
0:41:27 also help should be based on evidence
0:41:29 and corresponding to external reality
0:41:32 based on the evidence
0:41:33 because we don't know anything
0:41:34 whispering is that reality except by
0:41:36 evidence
0:41:37 that's that's that's that's that's the
0:41:39 nature of a
0:41:40 limited uh uh created knowledge
0:41:43 not the divine knowledge is absolute and
0:41:45 not created
0:41:46 and detecting and creative we are not
0:41:50 that we don't have that
0:41:51 this figure the divine knowledge cannot
0:41:54 be
0:41:55 there is no possibility to envisage or
0:41:57 imagine allah doubting anything of his
0:41:59 knowledge
0:41:59 it's impossible that's such an
0:42:15 what has happened believing what the
0:42:16 reality existed because he knows that
0:42:18 with absolute selectivity
0:42:20 so it is at the the word movement
0:42:23 that he is knowledgeable he is
0:42:24 omniscient of that so
0:42:27 he deserves the name he has both
0:42:30 but unfortunately for humans they may
0:42:32 become asynchronous
0:42:34 but they should not be as much as
0:42:36 possible but that that's what happens so
0:42:38 what happened normally so to
0:42:41 to have in a man ideally
0:42:45 the valid iman which allah praises and
0:42:48 the one which very
0:42:49 vibrate is the one which is also a
0:42:50 knowledge is based on evidence
0:42:52 and is fitting with external reality
0:42:55 unfortunately this is not shift of the
0:42:57 human so allah out of mercy and kindness
0:43:00 accept uh iman and tastic
0:43:03 even if it is not based on evidence and
0:43:07 may forgive even certainly
0:43:13 accept that even if it's just inherited
0:43:15 by the parents but you're definitely not
0:43:17 the same rank like the one who had it
0:43:18 based on evidence and was in any
0:43:21 experience
0:43:23 so that's the correct point of view that
0:43:25 even the iman of the mukhalid is valid
0:43:27 and it may save your
0:43:28 qiyamah so we do not need to force
0:43:31 everyone to
0:43:32 to do to go through the evidence but we
0:43:33 should strive that everyone had at least
0:43:36 a fundamental evidences
0:43:37 about existence while allah and the
0:43:39 prophethood or even the prophet
0:43:40 alone i'd stand alone because the the
0:43:43 evidence is for someone to be a
0:43:44 messenger
0:43:45 from a superior national origin prove
0:43:47 that the sender
0:43:49 exists and the message exists and the
0:43:51 messenger there and that's
0:43:52 with with various evidences of
0:43:54 messengerhood which are sometimes easier
0:43:56 and more accessible than the very
0:43:58 complex
0:43:58 evidence of the existence of sparta and
0:44:02 because they they need considerable
0:44:04 philosophical sophistication
0:44:05 and consider material to be taken from
0:44:07 physics etc
0:44:09 but here it is most likely much easier
0:44:13 if if you just do the necessary historic
0:44:15 studies and
0:44:16 study the prophecies that profit or for
0:44:18 example in our case
0:44:20 in
0:44:32 beside that we have in the quran itself
0:44:33 in our hand and is this internal
0:44:35 consistency
0:44:36 is also on as one refutable evidence
0:44:38 showing that it cannot be for muhammad
0:44:40 it's impossible and not from arab not
0:44:42 from a human being
0:44:43 so it must be from as supernatural it
0:44:45 must be from a free agent
0:44:47 from a conscious knowledgeable being it
0:44:50 cannot be from
0:44:50 that cannot be from uh from a blind dead
0:44:54 nature or necessarily existing universe
0:44:56 so we still refuse obviously atheism and
0:44:58 proof
0:44:59 at the same time but this is a secondary
0:45:02 issue about
0:45:02 how to perfect iman but anyway
0:45:06 in the time we come in the quran all
0:45:08 these who believe in liberal and so on
0:45:09 based on evidence by seeing the prophet
0:45:11 interacting with him and seeing
0:45:12 evidences
0:45:13 of of various type everyone
0:45:17 not everyone needs of this every type of
0:45:19 it some people will need uh
0:45:20 material miracles some people
0:45:25 need need is enough for them the
0:45:28 rational analysis of the quran to
0:45:30 recognize that's impossible for this man
0:45:32 elizabeth man from arabia to have this
0:45:34 from his from his in
0:45:36 some people just the wording and of what
0:45:39 the quran has
0:45:40 is so overwhelming like for example the
0:45:42 man who
0:45:43 who came who came to uh for hajj
0:45:47 and he is the one who is uh obviously
0:45:48 from a foreign mind
0:45:51 he is the most likely one at the time
0:45:52 was quite
0:45:54 quite i think quite well well
0:45:57 christianized
0:45:58 christianity was widespread there she
0:46:00 seemed to be and he was familiar with
0:46:02 the
0:46:02 with the previous book uh the previous
0:46:05 books and he was also a man who does
0:46:06 rakia
0:46:07 the spiritual healing so
0:46:10 quraish warned him don't sit with this
0:46:12 man he was obsessed and he's possessed
0:46:14 he will twist your mind his dangerous
0:46:16 etcetera see i was
0:46:18 it went so far that i put even cotton in
0:46:21 my ear so i could not hear him
0:46:23 then one time i was passing there and i
0:46:26 heard some of his words and said
0:46:28 maybe i believe my maybe my mother
0:46:30 believed on me
0:46:32 maybe i die i should die if a man like
0:46:34 myself who have read some
0:46:36 previous scripture and who who
0:46:40 who can can do spiritual healing is
0:46:42 unable to listen to this man and deal
0:46:44 with him
0:46:45 then what i am so here move then say
0:46:48 what
0:46:48 i'm saying muhammad i hear that you are
0:46:50 suffering from these
0:46:51 these flying chin on these spirits and
0:46:54 the man who can do here
0:46:57 let me do look at you so the rasam said
0:47:01 uh and and they have some of the
0:47:04 scriptures you want to say you have to
0:47:06 have the spirit the book of the
0:47:08 the the magellan the scroll of lokman
0:47:11 or look or something like that
0:47:15 this is look once a scroll is good we
0:47:17 don't know it's
0:47:18 it doesn't mean it doesn't seem the
0:47:19 gospel because they know it's called the
0:47:21 gospel at the time
0:47:24 so it's something else which may be
0:47:25 extinct maybe it's available or maybe it
0:47:27 has
0:47:28 other name in in in the european
0:47:29 tradition whatever
0:47:31 i'm saying show me some of it read this
0:47:34 out
0:47:35 this is good but i have something much
0:47:37 more superior and better
0:47:39 and then he read to him some of the
0:47:40 quran said a man was in a state of shock
0:47:43 because the man is a man of knowledge of
0:47:45 scripture
0:47:46 so he said repeat that what you have
0:47:49 said
0:47:50 and he repeated several times these
0:47:52 words have reached
0:47:54 the ultimate depth of the ocean this
0:47:57 is another level of of of of this course
0:48:01 it's completely different and we don't
0:48:03 need anyone listening to us who who's
0:48:05 not a muslim just
0:48:06 just go and read some some few pages on
0:48:08 for example let's say
0:48:09 john or luke or even the old testament
0:48:13 yes even deuteronomy which is having
0:48:15 many injunctions and
0:48:16 uh in the interaction and this statement
0:48:18 coming from uh attributed to allah
0:48:21 read that and come and read just a few
0:48:23 pages of the quran
0:48:24 you will be just shocked it's a
0:48:25 completely different level of discourse
0:48:28 it's completely delivered it is like
0:48:32 someone who is comparing
0:48:34 a book written for for school children
0:48:37 nice readable for children and you can
0:48:40 read it to the children and explain to
0:48:41 them
0:48:42 and reading and an article in a
0:48:44 scientific magazine
0:48:45 is a huge difference this is speech and
0:48:48 this is a speech but this is for a level
0:48:50 of sophistication and human developments
0:48:53 which is almost childish compared to the
0:48:55 quran
0:48:55 you just read it for yourself don't take
0:48:57 my word so that's
0:48:58 that's that's one way for example this
0:49:01 one needed all of that
0:49:03 another man needed to see an ayah
0:49:07 he said the person asked him do you know
0:49:10 you need to say america says and the
0:49:11 words order the three to come and
0:49:12 witness that is the messenger
0:49:14 and she
0:49:19 and he has was confused and was having
0:49:22 the desire to know
0:49:23 and allah inspired his prophet that this
0:49:26 well
0:49:27 many people are asking for i have not
0:49:28 rejected but this is not only specific
0:49:31 for the prophet by the way
0:49:32 even isa was asking according to their
0:49:34 narrations
0:49:35 by by many jews for ayat these sons of
0:49:37 snakes do not deserve see an ayah
0:49:39 because they know
0:49:39 they are asking just just as a matter of
0:49:42 challenge and they are not willing to
0:49:43 believe
0:49:44 they annoy them but when when al-azhar
0:49:47 died
0:49:48 and his sister was weaving when he came
0:49:49 late he asked allah to
0:49:51 to revive to be an ayah for him but with
0:49:54 people who believe in him anyway
0:50:02 so evidence of us sometimes to those who
0:50:05 deserve it
0:50:08 without asking but those who are asking
0:50:10 for it because they don't deserve it
0:50:11 they're asking just
0:50:12 to to make the prophet look funny or put
0:50:15 him in the spot
0:50:16 or challenge him they don't deserve so
0:50:19 but there are other evidence because
0:50:20 there are many other evidences they
0:50:21 should have seen
0:50:22 the people of the jew they should have
0:50:23 seen that this is the man who who the
0:50:26 the prophets of the messiah which are
0:50:28 well established they know it by torata
0:50:30 fits on him no nobody else but they
0:50:32 refuse to accept
0:50:34 because it will not fit their desire and
0:50:36 they will come that that
0:50:37 individual despite you in bottom of your
0:50:39 heart believe that something is true
0:50:41 but you are not willing to to surrender
0:50:43 to it accept it and have
0:50:44 trust in it and act according to it so
0:50:47 this is
0:50:52 now
0:50:54 let's do the red bell right here let me
0:50:55 go back to iman what about the islamic
0:50:57 schools of theology what they are about
0:50:59 iman and israel there are a lot of
0:51:00 confusion we will not go into
0:51:03 maybe next time we'll go just uh just
0:51:05 like like headlines
0:51:07 uh shall we say that uh already say that
0:51:11 if i said that and so on and try to
0:51:12 balance and see who
0:51:15 most most of these statements are based
0:51:17 on a
0:51:18 preconceived point of view or an attempt
0:51:20 to deal with what happened between the
0:51:22 muslims when they fought against each
0:51:23 other
0:51:24 in the fitna cover when we have betrayed
0:51:27 and rebelled against
0:51:29 and caused the fitna and the bloodshed
0:51:31 uh and then is
0:51:32 he movement or is those who fought with
0:51:34 their mothman or their kafir or north
0:51:36 kafur
0:51:39 declared etc what is the criterium of
0:51:42 iman uncovered
0:51:43 all of that made that of this the first
0:51:46 issue to be under dispute
0:51:48 who is a movement who is a kafir so
0:51:51 various schools and
0:51:52 because the discussion was led by by
0:51:54 bipartisan
0:51:56 people people who have an agenda of a
0:51:57 party who fought against each other
0:51:59 it was never done in a comprehensive
0:52:05 in a comprehensive way by by
0:52:08 by independent neutral scholars more or
0:52:11 less this will be never a neutral
0:52:13 hundred percent even being except the
0:52:14 invaluable prophets
0:52:16 who sit and try to go through all the
0:52:18 quranic evidence and put them together
0:52:20 in a synchronized way
0:52:22 the someone has an agenda
0:52:26 because he accepted people to judge in
0:52:28 the dean of allah
0:52:33 so he's a catholic because of that
0:52:34 that's enough for them and then they
0:52:36 built all the theory around that
0:52:37 neglecting all other evidences
0:52:39 the same with those who uh want to
0:52:41 declare the party of maurya to be a
0:52:43 kafir
0:52:44 etc and the goal of that now etc
0:52:48 you see the point because with this
0:52:49 partisanship none
0:52:51 took all the evidences onboard it took
0:52:53 decades after that and
0:52:54 maybe several centuries until some kind
0:52:57 of
0:52:58 streamlined theory even up to raja time
0:53:01 there was still some deficient point
0:53:02 there which i'll explain next time
0:53:04 but we leave that for next time because
0:53:05 it is maybe a helicopter itself
0:53:07 there are various points of views about
0:53:09 the people of qibla about iman and the
0:53:11 nature of ima
0:53:12 now
0:53:22 human beings are limited beings
0:53:26 an unlimited being and the divine being
0:53:28 for the divine is not called hype
0:53:30 there's nothing hype in that sense
0:53:32 absolutely there's no right
0:53:33 so the rape
0:53:37 is that what is not accessible to our
0:53:39 senses directly
0:53:54 reporting it claimed to be receiving it
0:53:55 from the one who knows everything
0:53:57 and controls everything that's that
0:54:00 claim is also
0:54:01 in itself part of the hype i will
0:54:03 measure that why
0:54:04 in the next ayah said the leader will
0:54:06 not be like
0:54:07 what's what's the revelation to muhammad
0:54:09 is that right
0:54:11 it's actually ripe if you look for them
0:54:13 in the prophet he received the
0:54:15 most of the time it is either in a dream
0:54:18 rarely
0:54:20 and but sometimes the angels come to him
0:54:24 and speaks to him and he answers the
0:54:25 angel we don't see
0:54:26 he claims that that's what he came at
0:54:28 the face at the first point
0:54:29 he claims he really came to me and said
0:54:31 something we didn't see you read we
0:54:32 didn't see how to talk to him
0:54:34 he just was answering for example he was
0:54:36 on the pulpit one day
0:54:38 and then he suddenly stopped the hopper
0:54:41 as if we're talking to someone there in
0:54:43 the in the end of the masjid
0:54:45 say amin and then remain said ameen said
0:54:49 let me go back to it say what did you
0:54:51 say he said i mean three times we don't
0:54:53 know what's going on
0:54:53 say jabil came and hold the two doors of
0:54:55 the masjid and say muhammad
0:54:57 whoever gets hit both bearers are one of
0:55:01 them
0:55:01 uh when when they are old and he's out
0:55:04 of age and his
0:55:07 is not so kind and virtuous and
0:55:09 righteous to them
0:55:10 that he entered then may his nose be in
0:55:13 the dust
0:55:13 and may be degraded say i mean i said i
0:55:16 mean and then misha another
0:55:17 always others oh and whoever
0:55:21 is in in a in a gathering or in a
0:55:24 situation and here's your name and
0:55:25 doesn't say
0:55:26 on you his nose be pushing that just
0:55:31 i said i mean that's what we have to
0:55:34 trust him on that
0:55:35 because we have but that's what has
0:55:38 happened this revelation is right
0:55:40 he claims that he has a revelation yeah
0:55:43 this is right
0:55:47 based on evidences one of them is this
0:55:49 quran one of them
0:55:50 plenty of them are the prophecies were
0:55:52 some of them are they've expanded
0:55:53 they're in details the book of taheed
0:55:55 was fulfilling all the so-called
0:55:56 einstein conditions of a valid prophecy
0:55:58 are there so we know it's substitute
0:56:00 that he is a prophet
0:56:02 and by being a prophet reporting from
0:56:03 allah is in his reporting allah it must
0:56:05 be unfair
0:56:08 by meaning minimal condition on
0:56:09 prophethood so
0:56:12 we believe that with certitude but based
0:56:14 on these evidences but
0:56:16 the revelation itself that's coming down
0:56:18 to him
0:56:20 he's right most of the time he receives
0:56:23 in the form
0:56:23 of being being a state of trance
0:56:27 sweating become red in the face
0:56:30 and uh often they hear from his uh
0:56:33 uh surrounding him a sound like a sound
0:56:36 to piece
0:56:38 or sharper like a sound like the the
0:56:42 like the uh like the
0:56:45 little buckle like the snoring of the
0:56:47 young camel
0:56:48 snoring not not uh
0:56:52 when the when the camel awake and open
0:56:54 his mouth oh
0:56:55 that's not it is like something like
0:56:58 this
0:56:58 not far away from the hell
0:57:02 and this could be said that this is
0:57:05 obviously because
0:57:06 someone could say this is actually his
0:57:07 his throat separating so
0:57:09 okay assuming so but how to explain that
0:57:12 he doesn't follow
0:57:13 some western so-called scholar claim
0:57:15 this is a kind of epilepsy
0:57:16 show and it was one single epilepsy in
0:57:18 history which
0:57:19 which has this same appearance
0:57:23 this is the narration you read and these
0:57:25 are narrations all of them together you
0:57:26 will rely on the after water
0:57:28 in various occasions and that you rely
0:57:30 on these generations
0:57:32 and claim that's the epilepsy so okay so
0:57:35 you rely on the description under since
0:57:37 you write on the description and these
0:57:38 generations are in all totalities
0:57:40 attitude that he was showing these these
0:57:44 these uh these sounds were here that he
0:57:46 was showing this behavior
0:57:48 said get us one epilepsy in history who
0:57:50 should have similarity
0:57:52 in all elephants the elliptic will fall
0:57:54 on ground have maybe forms in her mouth
0:57:56 and may be unable to control his body
0:57:58 this is not happening
0:57:59 ever he was sitting in the and explain
0:58:03 us how
0:58:03 he's sitting on the camel when he
0:58:05 received the revelation the camel
0:58:06 becomes so burdened with the weight
0:58:09 which nobody can see that the camel goes
0:58:11 in sitting and the camera is a tough
0:58:13 animal it can carry easily a half ton
0:58:15 to three quarters of a ton meaning the
0:58:17 enormous pressure has come down to the
0:58:18 camera
0:58:19 there's no way muhammad can exacerbate
0:58:21 that pressure on the coming
0:58:24 how can he exercise he's just sitting
0:58:25 like that and the camel is feeling so
0:58:28 enormous way of getting him to kneel
0:58:30 down and go down and sitting
0:58:34 so that there's something other than an
0:58:37 ellipse
0:58:38 something different but it has been
0:58:40 narrated honestly from the narrator what
0:58:42 they have seen
0:58:43 but that's what they see what is that
0:58:46 this is
0:58:46 the front of the showing a gate to the
0:58:50 rape but what's behind that is hype
0:58:54 so rape is not only not only the the
0:58:57 being of allah
0:59:00 he was always behind the veil so he's a
0:59:02 rape is not present
0:59:04 in that sense although he is present
0:59:06 through the causes and effects
0:59:07 but this needs a very deep intellectual
0:59:10 and spiritual experience
0:59:13 it is not by immediate sexual experience
0:59:17 is not by looking on something when i
0:59:19 look for example out of the window i see
0:59:20 oh
0:59:21 there's a dumpster there for for
0:59:23 recycling because i see it and i went
0:59:25 there and put things
0:59:26 upset and about that that's not hype
0:59:29 and they kind of conclude because it's a
0:59:31 standard in every house there is a
0:59:32 dumpster
0:59:33 maybe a small one for a small house and
0:59:35 then i conclude every house has one
0:59:38 with certitude because i have seen that
0:59:40 i have reported and you know that the
0:59:42 council does that
0:59:43 it does not mean that this specific
0:59:44 house have this at this moment which i
0:59:46 have not seen
0:59:47 because maybe that that that collection
0:59:50 point has been damaged by a car
0:59:52 or has been stolen by someone it happens
0:59:54 sometimes that your
0:59:55 your your rubbish basket is taken by
0:59:57 someone who is rubbish basically
1:00:00 broken and he is too lazy to go to the
1:00:02 council to get another one
1:00:04 that's the reason most people now write
1:00:05 the number the street number zone
1:00:08 of the basket but as a general prince
1:00:10 record yeah this is not rape i see it
1:00:12 and
1:00:12 i read it and they know it's at the
1:00:14 council equation what is it so
1:00:17 so that's that's the difference of rape
1:00:19 is anything which is not accessible to
1:00:21 the direct senses with hearing and
1:00:23 seeing and so on
1:00:24 that's right so what's happening now at
1:00:26 the moment
1:00:27 in washington dc is right for me it's
1:00:30 present for the people it's right for me
1:00:33 i know something is happening people are
1:00:34 living there and so on i know that my
1:00:35 necessity foreign
1:00:42 i if i over the television there's
1:00:44 someone reporting live or the
1:00:45 demonstration there then i see it and it
1:00:47 is not ripe
1:00:49 so that's that's right so it's like more
1:00:51 general than some people think
1:00:52 other than uh and it is relative to
1:00:55 human beings and to positions
1:00:57 for allah there is no right when allah
1:01:00 says
1:01:04 meaning the right for you for certain
1:01:06 beings maybe
1:01:07 what what we what we are experiencing on
1:01:09 earth is part of it is not right for us
1:01:11 and part is maybe still ripe but
1:01:13 whatever happening in another planet
1:01:15 maybe in a galaxy
1:01:16 far far away billions of years they may
1:01:19 be a planet there and their beings who
1:01:20 are conscious may be similar to us or
1:01:22 another
1:01:22 shape and they have their indulgence and
1:01:24 their problems where we have a war on
1:01:26 going now
1:01:27 we don't know what that and we have only
1:01:29 no connection i report
1:01:30 but this is present for allah but not
1:01:32 for us
1:01:34 so this is important because tribe is
1:01:36 much more
1:01:38 general than than than uh
1:01:41 people think so this is
1:01:45 right that's the first important feature
1:01:47 about this
1:01:48 necessity related being
1:02:04 fundamental principle which are not
1:02:06 accessible to direct sensual experience
1:02:09 as subject but finally finally concluded
1:02:13 from sensual experience uh data of a
1:02:17 sensory experience and done by by
1:02:19 complex and
1:02:20 laborious conclusion process uh
1:02:23 established with setting youth and
1:02:24 rational conquers
1:02:25 i think that's that will continue
1:02:26 inshallah with the next week inshallah
1:02:29 maybe
1:02:29 we give a summary what the islamic
1:02:31 schools about iman the national
1:02:33 man is it just a statement or is it the
1:02:36 witness
1:02:36 uh with the tongue is it the is it the
1:02:39 action of the heart is the
1:02:40 action of the body are the external
1:02:41 action
1:02:44 or part of iman or only is a pro exam
1:02:47 that fruit or a product of iman
1:02:50 without going in too much in the
1:02:52 controversy but it may help a little bit
1:02:54 to
1:02:55 distinguish between what the correct or
1:02:58 close as close to islam because iman is
1:03:01 a very complex issue
1:03:02 as close as possible to all what is
1:03:04 dictated by quran sunnah
1:03:06 and settling some of these questions
1:03:08 which have been a dispute between
1:03:09 especially
1:03:11 and ministry muslims and and some other
1:03:14 groups about what is the nature of man
1:03:16 and most important
1:03:18 that has been the issue because if you
1:03:20 are not men then you are a catholic
1:03:23 so who is that who is that now who is
1:03:25 that the catholic who is who is one of
1:03:27 the faults
1:03:27 one who is against us possibly or
1:03:29 potentially against us
1:03:31 thus has some relevance and in a few
1:03:33 hours we'll be getting to the cafe
1:03:36 and the uh kofi is the opposite of iman
1:03:38 in the sharia
1:03:39 not linguistically so we have to do that
1:03:41 a bit of justice
1:03:42 by one uh by one uh
1:03:46 maybe hadak by itself the the schools of
1:03:50 islamists uh the point of view about
1:03:53 iman in various schools of islamists
1:03:55 and try to clarify some issues and then
1:03:58 show that certain fallacies are problems
1:04:00 with certain definitions
1:04:04 it should be what i said most of these
1:04:06 points were emerged because they were
1:04:08 infighting
1:04:08 and they were partisanship and they were
1:04:10 austerity and in such an
1:04:12 environment rational and comprehensive
1:04:14 points of view
1:04:15 do not develop easily that will only in
1:04:19 a calm
1:04:20 rational thoughtful atmosphere devoid of
1:04:24 partisanship
1:04:25 and and hostility and fight and invites
1:04:28 okay so i think
1:04:37 excuse me there are no questions today
1:04:40 okay
1:04:40 um tomorrow yeah sure
1:04:44 is there any feedback you want to share
1:04:45 with the brothers in regards to the
1:04:46 questions or
1:04:48 no no we will go through them michelle
1:04:49 but uh
1:04:51 let's go if they want to you read the
1:04:53 questions and i
1:04:54 and we allow maybe some interjection a
1:04:56 little bit of interjection so it's more
1:04:58 questions
1:04:59 or discuss with them what what's what is
1:05:01 what i think the best you
1:05:03 you you raise the question i
1:05:06 try to answer a question say any other
1:05:08 question related to that and then they
1:05:10 can say it already for example
1:05:11 but we try to realize sorry uh check i
1:05:14 said one question
1:05:16 um
1:05:20 to early oh yeah go ahead sorry i didn't
1:05:23 see it yeah
1:05:24 so okay i have a discussion with
1:05:26 somebody once
1:05:27 and they use tafsir to justify
1:05:31 wait for it the earth is flat
1:05:34 and yeah how
1:05:37 firstly what category does that fit into
1:05:40 does the
1:05:41 keynote just general stupidity the
1:05:43 general stupidity this
1:05:44 that's that's that's they didn't
1:05:46 understand the wording i didn't start
1:05:48 the context
1:05:48 and they take it out of the concept
1:05:50 that's that's their problem
1:05:52 that that's that's the fundamental
1:05:53 problem that's you you read the ayah
1:05:56 and you do not understand the modal
1:05:57 meaning like for example
1:05:59 when they come with the story of
1:06:01 adulthood
1:06:03 when they say uh some of the atheists
1:06:05 now in the arab atheists
1:06:06 they are very low actually the arab
1:06:08 atheism is is
1:06:10 there's barely anyone there we should
1:06:11 call it really of intellectuals standing
1:06:13 barely barely but generally is all over
1:06:17 the world by the way
1:06:18 even talking here it has doesn't have
1:06:20 the area a respectable intellectual
1:06:22 standing level but it's much better than
1:06:24 the arabians
1:06:25 they're told to be to be sure but uh
1:06:28 they for example
1:06:29 if they say that
1:06:44 source of sweet water versus lake iron
1:06:47 hammer hammer either it's hot
1:06:49 or this muddy
1:06:52 so that's how we find it it's not that
1:06:54 she's sitting like like
1:06:55 like that in hermia
1:07:00 uh when occulance is about the
1:07:03 the the uh the sun rising through people
1:07:07 that came from
1:07:07 that so so the sun is the one moving
1:07:12 reality we know the sun is not moving
1:07:14 sunny the s is rotating
1:07:16 but as you see it as visible
1:07:26 well
1:07:38 i call it the
1:07:42 what should we call donkey style reading
1:07:45 i don't want to be abusive or insulting
1:07:46 but that's we'll come to these things
1:07:48 and we'll show
1:07:49 and when soon when we get to adam's
1:07:51 story but even even before
1:07:53 you will see that there are there are
1:07:55 plenty of
1:07:56 blunders and mishaps like it even even
1:07:59 next week when we had
1:08:00 iman even when razi make a good summary
1:08:02 he still have a shortcoming because he
1:08:04 neglected what he said about iman it is
1:08:06 not just it
1:08:08 it is more their trust and acceptance
1:08:10 and surrender
1:08:11 he did not include that that's the
1:08:14 difference here eventually
1:08:15 that's the reason for that includes the
1:08:16 authors takes up to one or two places
1:08:18 justified as i mentioned so that's from
1:08:21 the shallow and not deep understanding
1:08:23 of the quran
1:08:24 i'm not comparing one place to the other
1:08:28 yeah the quran has to use a language
1:08:32 which
1:08:32 every single man in arabia illiterate
1:08:35 behind his camel can understand
1:08:36 and have some benefit with but also the
1:08:38 sophisticated scholar in the future
1:08:40 can have a benefit for it and it it will
1:08:43 fix that
1:08:44 but you have to do a little bit more
1:08:46 work than necessary
1:08:48 yeah like for example it's a shallow way
1:08:50 it's called
1:09:02 which contain the 29 letters all of them
1:09:33 these are promised not all of these were
1:09:34 apparently fighting hard to the kofal
1:09:36 and those who keep you is
1:09:37 kind with the believer maybe it's kind
1:09:39 because the people the believer around
1:09:40 him was the believer of his own tribe
1:09:42 his tribal like husband the one who
1:09:44 fought in our heart
1:09:45 very vigorously and then when you always
1:09:47 die they say
1:09:50 congratulations paradise
1:09:55 i'm going to dust and burns i was
1:09:57 fighting just for the
1:09:58 owner of my tribe so he was fighting
1:10:00 more philosophies than the muslims very
1:10:02 tough on the
1:10:03 um is he a believer is he promised any
1:10:06 further no
1:10:09 but these guys are the guys have a
1:10:11 mental block
1:10:12 when it comes to some perceived concept
1:10:14 one in one aspect and to
1:10:16 the the the the desire to be to
1:10:20 especially educated by by by mukhalidin
1:10:23 and the west educated
1:10:26 to be shallow and simple-minded if you
1:10:29 indicate in this way
1:10:30 it's very difficult and this will invite
1:10:32 always a doubt that attacks against
1:10:33 islam
1:10:34 one of the purpose of this is to clear
1:10:37 some of these doubts and show where is
1:10:38 the pitfall so when we get to that
1:10:40 inshallah various issues like that
1:10:46 find tons of other things which are
1:10:47 shocking
1:10:49 so be ready for that
1:10:52 okay so that's it now this is just just
1:10:54 uh that's it
1:10:56 people have have lost lost trust in in
1:10:59 in in in really in in
1:11:02 the reality of the quran and and i think
1:11:05 it is trivial it is shallow it is not it
1:11:07 is much deeper than they think
1:11:15 Music
1:11:24 so
1:11:27 Music
1:11:37 you