0:00:00 Music
0:00:14 thank you
0:00:44 welcome dear brothers and sisters to
0:00:47 episode 109 of our defere session of the
0:00:50 verbal Quran with Professor Muhammad bin
0:00:53 Abdullah al-masri
0:00:54 these episodes are broadcast live on the
0:00:57 study Circles of Professor Dr Muhammad
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0:01:28 today is the 18th of September
0:01:33 2022 Dr Muhammad al-masri continues the
0:01:36 interpretation of the theater Surat
0:01:38 al-maida we are now on Ayah 87 that's
0:01:42 Surah 5 87.
0:01:56 give us a couple of translations
0:02:01 just one second
0:02:17 oh you who have attained to face do not
0:02:19 deprive yourselves of the good things of
0:02:21 Life which God has made lawful to you
0:02:23 but do not transgress the browse the
0:02:25 bounds of what is right verily God does
0:02:28 not love those who transgress the bounds
0:02:30 of what is right
0:02:31 next translation believers do not
0:02:33 deprive yourselves of good things in
0:02:36 life which God has made lawful to you
0:02:37 but do not exceed the limits of what is
0:02:40 right God does not love those who exceed
0:02:42 the limits of what is right okay
0:02:45 both are not very satisfactory because
0:02:48 the first they said do not make Haram
0:02:51 with Allah do not make Haram what are
0:02:54 the good things
0:03:01 to be forbidden or Haram it's not that
0:03:04 you believe yourself you may deprive
0:03:06 yourself for medical reasons whatever no
0:03:07 but this is the issue is really
0:03:08 declaring it to be Haram what is being
0:03:10 permitted
0:03:13 uh and then the rest of the is almost a
0:03:16 repetition of the phrase at the end of
0:03:18 the ifight in the course of Allah
0:03:22 so exactly so
0:03:27 prohibiting what Allah had permitted
0:03:30 uh is as bad as fighting those who do
0:03:33 not fight us because they're both our
0:03:35 translocation causing over the bounds of
0:03:37 Allah Commandments whatever the command
0:03:39 this is to fight only those who vitals
0:03:41 and abstain from the username or
0:03:44 declaring
0:03:46 because Allah does not have the
0:03:48 transgressors
0:03:50 uh further notices about the area so it
0:03:53 is really uh
0:03:56 admonishing that nobody should declare
0:03:58 Haram what Allah but there's a small
0:04:00 interesting point
0:04:03 of the good things
0:04:05 which is a hint that what has been made
0:04:08 Halal is essentially more or less the
0:04:10 good things and good things are more or
0:04:12 less made this is one of the
0:04:15 characteristics of this final messenger
0:04:16 in the final Revelations them is very
0:04:19 well possible that some some evil things
0:04:21 have made halat and some good things
0:04:23 have made Haram
0:04:25 for various issues of wisdom related to
0:04:28 the historic context like for example I
0:04:30 usually give the two examples one
0:04:32 example is that Heritage monarchy
0:04:34 Kingdom that they had that the society
0:04:36 is being managed by a king otherwise the
0:04:39 one who owns who have the right to
0:04:41 ownership so that you are essentially
0:04:42 his subjects not his citizens and and it
0:04:45 will use the model language that was not
0:04:48 the case for when Israel when they were
0:04:49 in the time of Judges they were managed
0:04:51 by the prophets and the prophets were
0:04:53 equal under were heads or president
0:04:55 Primus enterpartis ahead but on the
0:04:59 under equal with consultation and so on
0:05:01 obviously the prophets being unfavorable
0:05:03 received evaluation they will make
0:05:05 certain judgment based on this
0:05:06 unfalability but there are other things
0:05:08 they consult that's very clear they will
0:05:09 be Consulting because they are Primus
0:05:11 interpartists they are ahead or under
0:05:13 equal and not they don't own the people
0:05:15 they are just managing the People by by
0:05:18 Divine injection
0:05:19 because Prophet was not sealed at that
0:05:21 time yet so there were prophets after
0:05:23 prophet and prophets then they came we
0:05:25 discussed that in baqarah to prophet
0:05:27 Samuel uh which is the essential the
0:05:31 Hebrew the colon does not mention his
0:05:33 name but we know from the Old Testament
0:05:34 to the book of Samuel number one Samuel
0:05:36 says the same but this is a smile will
0:05:39 be more Arabic derivatives uh this is
0:05:42 the one who listened to Allah
0:05:48 and they argued about him that they want
0:05:50 to have a king so that they can fight
0:05:51 the enemy That's The Many Men actually
0:05:53 men claim that they want to fight
0:05:55 because the king will will have more
0:05:57 discipline there that's what they think
0:05:58 in their Twisted mentality but Allah
0:06:01 answer to them and obviously was quite
0:06:03 upset because this means they they don't
0:06:04 want his leadership because he is the
0:06:06 the at the time he was the major prophet
0:06:10 and there were other arguments that your
0:06:12 sons are taking your bribes etc etc
0:06:15 maybe true or not true is not relevant
0:06:17 if the sons are taken right they should
0:06:19 be checked out that someone is so
0:06:20 appointed us so that's the that's not a
0:06:21 solution to other Kingdom
0:06:23 and they complain to Allah According to
0:06:25 some will I mentioned the story quickly
0:06:27 just to remind us of that because it's
0:06:29 an important issue in fellow so the
0:06:31 philosophy of politics and
0:06:33 statecraft and uh and you said why you
0:06:37 are upset they because obviously some
0:06:39 will recognize perceive that and they
0:06:41 don't want his leadership say no no they
0:06:43 don't want actually it's not related to
0:06:46 they don't want me Allah to be their
0:06:48 King
0:06:49 as they have forsaken me with adopting
0:06:51 the golden calf Etc I mentioned all the
0:06:54 translation when I saved them for
0:06:56 intelligence and they rewarded Me by
0:06:58 adopting the golden calf etc etc so it's
0:07:00 not against you it's against me
0:07:02 tell them
0:07:05 if they choose a king the king will be
0:07:07 oppressor they will be able used and
0:07:09 there's a long list of what things can
0:07:11 do like a point to take your girls
0:07:13 daughters to to be to be uh to be a
0:07:16 cosmetician and uh combing his own
0:07:19 daughters take your kids uh to be
0:07:21 running in front of his horses and be
0:07:23 working as God essentially enslave you
0:07:25 tell him that he went back and told them
0:07:27 they said insisted
0:07:30 although I sent him back saying that if
0:07:32 that's if the king the king will
0:07:33 inevitably ultimately become through the
0:07:35 oppressor and uh and uh and the
0:07:37 transgressor then in that case
0:07:41 you will supplicate against the king you
0:07:43 choose for yourself and this system you
0:07:45 should I will not listen to your
0:07:48 supplication forget about that I will
0:07:50 not just I will not I will not step in
0:07:52 to help you I guess your own chosen
0:07:54 Kingdom kingship
0:07:56 and he went back to them and they
0:07:58 insisted and ultimately the sun will
0:08:00 salute the wrong one the tallest one in
0:08:02 the in the nation was appointed King and
0:08:03 then the whole story continues with
0:08:05 David and the struggle and all these
0:08:07 problems
0:08:08 so obviously King she was prohibited is
0:08:11 an evil system it's clearly from the
0:08:12 whole discussions and evil system I say
0:08:15 if you want to have a king essentially
0:08:16 don't want to allow the real king king
0:08:18 in the prophet sense the one who owns
0:08:20 really owns and legislate
0:08:24 the word King can be applied to anyways
0:08:27 having power this one we could be
0:08:28 elected could be accountable that's not
0:08:30 a king in the thing of not a technical
0:08:32 thing since these guys so it was
0:08:34 permissible for them
0:08:36 on their own request
0:08:39 as a punishment for them and for the
0:08:41 stiff headless and so on so Allah can
0:08:43 permit evil things
0:08:48 the system would not have been his
0:08:50 kingdom without Allah's permission
0:08:51 definitely and we know another evil
0:08:53 example for example of Halal for a long
0:08:57 period of times it is uh alcoholic
0:09:00 beverages because the evil sides of
0:09:03 alcoholic beverages outweigh but vastly
0:09:06 outweigh the positive side the trans
0:09:07 positive side mother there's business
0:09:09 around it there's money making the whole
0:09:11 profession that sometimes a considerable
0:09:13 section of the population live on that
0:09:15 and put on even planting the the grapes
0:09:18 for that and so on so it has economic
0:09:20 value you know that but the total sum of
0:09:23 the of evil and and the problems
0:09:25 resulting from alcohol consumption uh is
0:09:29 definitely outweigh that but it was
0:09:32 permissible all this is essentially an
0:09:34 all in all in with all all balancing
0:09:36 calculations in the universe assets will
0:09:39 seen everywhere in the world also is
0:09:40 that
0:09:42 it's evil and then ultimately it was
0:09:46 prohibited at the final messenger
0:09:54 at least some of that in in the
0:09:56 Deuteronomy some of it although Jews are
0:09:59 concussion denied that if it announces
0:10:01 Muhammad but we don't matter about that
0:10:03 the Quran representative will come to
0:10:05 that inshallah and we'll scan these
0:10:07 issues in in due course in more details
0:10:09 he says one of his characteristic of
0:10:13 this final messenger that He commands
0:10:15 good and favorite evil and that he uh
0:10:17 and he permits all good things
0:10:20 and prohibits all evil things so the
0:10:23 final messenger is is safe as the final
0:10:27 message is safe from permitting evil
0:10:29 things
0:10:30 just as a punishment or as a temporary
0:10:33 political certain National that's good
0:10:34 and also All Good Things none of them
0:10:37 will be prohibited so we can't say that
0:10:40 good things what's the meaning of good
0:10:42 things things meaning good in the career
0:10:44 in the creatives The Sign of the
0:10:45 universe like for example uh let's say
0:10:48 uh
0:10:50 vegetables consumable vegetables are
0:10:53 good for for human consumption so they
0:10:55 cannot be prohibited
0:10:57 even those who have a bad smell like uh
0:10:59 produce bad breaths like like onion and
0:11:02 so on they were not prohibited because
0:11:04 only the bad smell which is a minor
0:11:06 aspect has a special injunction that you
0:11:08 don't go to the Masjid and unless you
0:11:11 have brushed and remove this and a bad
0:11:13 smell from your mouth so you don't
0:11:14 disturb other other people in the
0:11:16 machine that's all so there's no
0:11:17 prohibition from eating them because the
0:11:19 good side of them except a bad smell and
0:11:21 the bad breath the good sale outweigh
0:11:23 the evil part
0:11:25 Etc
0:11:27 so this we are safe in the final
0:11:28 messenger so we can say that what is
0:11:31 creatively good by Allah
0:11:33 and it's only good by Allah says because
0:11:36 the universe all over the universal law
0:11:38 system is contingent it's used by Allah
0:11:41 there's no necessity that vegetables are
0:11:43 good it's by the Jesus of the initial
0:11:46 conditions which kickstarted that
0:11:47 Universe which led to the development of
0:11:49 life on Earth possibly other planets
0:11:52 the system so is so tuned that the
0:11:55 majority of vegetables are good for
0:11:57 human beings some of them will be
0:11:58 poisonous and you are not allowed to
0:12:00 take them because of their armpoint
0:12:02 effect not because they are had another
0:12:03 issue because they are harmful and
0:12:05 anything harmful which the deadly poison
0:12:07 that is prohibited to take it
0:12:10 but does not exclude taking it in small
0:12:12 amount under proverb
0:12:15 professional provision supervision as a
0:12:17 medicine that's something else Etc
0:12:19 so we are safe from that and this is
0:12:22 alluded to that do not prohibit what the
0:12:24 good things
0:12:25 that's what Allah are intrinsically good
0:12:29 or overwhelmingly good the good side of
0:12:31 this is overwhelming with like for
0:12:34 example look at at
0:12:36 the meat for example meat is good for
0:12:39 you definitely and you can't consume it
0:12:41 and actually if you look at biological
0:12:43 development of humans if you have
0:12:45 subscribed to the evolution Theory which
0:12:47 is there's no reason not to subscribe
0:12:49 one important aspect of growing a large
0:12:52 Brain and so on it needs enough energy
0:12:54 which is which is not easily found in in
0:12:57 vegetables unless you will consume huge
0:13:00 amounts if you consumer ones you have to
0:13:02 have a huge body like the elephants but
0:13:04 the huge body will undermine the
0:13:06 necessity of developing a big brain so
0:13:08 you have your if you want to package a
0:13:10 good brain good brain to body size you
0:13:14 have to have food over millions of years
0:13:15 which contains high density energy under
0:13:19 Smith
0:13:25 besides eating fruits and so on they
0:13:27 were eating worms awaiting uh very
0:13:29 nutritious you may find it disgusting
0:13:32 nowadays but at that time because they
0:13:34 like this and that's contributed to the
0:13:36 development in addition to other
0:13:38 developments like for example freeing
0:13:40 the hands standing upright so the head
0:13:42 can't go back and the Brain can grow all
0:13:44 of these complicated things which
0:13:46 abiologists can explain to you
0:13:48 so Sumit is good but taking meat
0:13:50 excessively tend to to produce the
0:13:53 famous problems of good Etc and all
0:13:56 these things and issues of cholesterol
0:13:58 Etc so
0:13:59 but overwhelmingly gets good
0:14:01 everything taking in a reasonable within
0:14:03 its reasonable bounds so that's the
0:14:06 general philosophy of foreign so
0:14:07 prohibiting things now someone could say
0:14:09 prohibiting what Allah permitted which
0:14:12 is basically and we say the basic ruling
0:14:13 of everything is permissibility
0:14:16 so prohibiting it is really undermining
0:14:18 the basic uh the basic ruling of Allah
0:14:21 and also under the basic design of Allah
0:14:25 in the universe that the basic
0:14:26 essentially everything is universe is
0:14:27 bad until proven otherwise no that's not
0:14:30 the way but essentially Muslims is well
0:14:32 synchronized and and the biological
0:14:35 development on earth and the balance of
0:14:37 nature is good for the application
0:14:39 including that that the lion is for
0:14:42 example normally the the weaker of of
0:14:45 the zebra and so on and the sick of the
0:14:47 zebra is cleaning the genetic pool and
0:14:49 so on it's good for the for the zebraic
0:14:51 population over the Long Haul and good
0:14:53 for him providing food Etc but that
0:14:56 Alliance could possibly eat a human by
0:14:59 mistake or because your interim
0:15:00 corrosionist domain does not negate that
0:15:02 the existence of lion is good for the
0:15:04 environment and for the balance of
0:15:05 nature
0:15:06 for example so everything in the
0:15:08 universe essentially is essentially good
0:15:09 for other things fits nicely but bring a
0:15:12 ball balanced environment until humans
0:15:14 usually usually humans are the corporate
0:15:16 who mess up with the environmental
0:15:18 balances by by going overboard and
0:15:21 transgressing their limits and so on
0:15:24 so
0:15:25 the design of the universe is assessing
0:15:27 is nicely snug and fitting together I
0:15:29 mean good at each IAS component is good
0:15:32 for the others that's the basic
0:15:34 situation
0:15:35 few things may be not good for others
0:15:37 like for example humble but humble is
0:15:38 actually not that what happened in the
0:15:40 universe by Nature yes
0:15:42 games sometimes ferment where they are
0:15:45 still where they are picked by bears and
0:15:47 have some fermentation but maybe that's
0:15:49 how a human detected fundamental gear at
0:15:52 the beginning but the deliberate process
0:15:54 of fermentation is mostly a human
0:15:55 Invasion which led to high concentration
0:15:57 of alcohol and all the problems with
0:15:59 drinks if you if you pick up this a
0:16:02 couple of grapes which have been
0:16:03 fermented because they have a bed they
0:16:05 have picked them and they started
0:16:06 fermenting they will not get drunk or
0:16:08 not get any problem maybe you get even
0:16:09 some benefit from minimal amount of
0:16:11 alcohol but the process which human
0:16:14 developed that's when introduce the evil
0:16:16 in it because of a human design and
0:16:18 unbearable but we're not going to
0:16:19 discuss this philosophically anything in
0:16:22 the universe basically which exists is
0:16:24 having its place it's good it fits with
0:16:26 the other things
0:16:27 except few things for some reasons and
0:16:30 so on so the basic ruling of
0:16:31 administrative is hinted also here
0:16:33 number one secondly prohibited with
0:16:35 Allah has allowed which is the majority
0:16:39 of things the majority of action
0:16:40 majority of thoughts majority of
0:16:42 considerations even thoughts in your
0:16:44 mind there's no prohibition to think
0:16:46 about anything
0:16:47 unless injunction come that you should
0:16:49 not think I don't I'm not aware about
0:16:51 any injunction yes or the only thing
0:16:54 what we have is that the people start
0:16:56 thinking who created this or until they
0:16:57 say who created Allah if you reach this
0:17:00 level and stop and say
0:17:01 why not that the thought itself is evil
0:17:05 because that you are ended in the point
0:17:07 which is what the meaning of the cell
0:17:08 existing and this is a very deep
0:17:10 philosophical point and the devil is
0:17:12 trying to undermine uh the the national
0:17:15 Necessities so this the solution is to
0:17:17 know and then give the solution Festival
0:17:22 may Allah protect me from the devil and
0:17:24 secondly I know that there's no sim
0:17:26 nothing equal to Allah so it doesn't
0:17:29 apply him the question who created him
0:17:31 because he is the creator he's the
0:17:32 necessary existing and statisticated by
0:17:34 definition is not created so he gives
0:17:36 you the solution but tell you how to do
0:17:38 that when you reach that point where to
0:17:39 stop because you're still digging the
0:17:40 question meaning it is your satisfying
0:17:42 uh listening through the whispering of
0:17:44 the table that's the only thing I
0:17:45 remember also also the admonishment
0:17:47 don't discuss the issues of Kadar unless
0:17:49 you know what you are saying because if
0:17:51 you discuss the issue of Qatar and you
0:17:53 are right
0:18:02 that's the only thing I remember
0:18:04 admonishing not to think about any
0:18:06 figures anything else you can think
0:18:07 about you can analyze you can imagine
0:18:10 nobody prohibits you from anything
0:18:11 except obviously the the ones who
0:18:14 believe that the basic ruling is not
0:18:15 permissibility or less permissibility
0:18:16 needs whatever it doesn't need so it is
0:18:19 a hint here it is woven in the structure
0:18:21 of the eye and prohibiting Khaled
0:18:26 is just deviating from the basic ruling
0:18:29 of permissibility at the basic ruling a
0:18:32 basic structural whether everything is
0:18:34 systematically good and well will fit
0:18:36 together in this quite well-fitting
0:18:38 universe
0:18:41 the water from that is a transgression
0:18:44 and Allah does not love it doing that is
0:18:46 the translation Allah does not show some
0:18:48 people think oh prohibiting something
0:18:50 Halal is maybe a a matter of safety we
0:18:54 can be saved this way uh they call it
0:18:56 sometimes and things like that also
0:18:58 which is just things which you are not
0:19:01 certain Haram you avoid just for safety
0:19:04 that's
0:19:05 being cautious that's it because you
0:19:07 don't know but if you know
0:19:10 just do it
0:19:16 the famous story when people kept asking
0:19:18 the wife of the world what's what's his
0:19:19 say bad what he's doing because the
0:19:21 misunderstanding of everybody that's
0:19:22 clear you see the Mr static start from
0:19:24 that time because in Medina's visitors
0:19:26 didn't happen in Mecca in Madina
0:19:28 dominant narrative before that was the
0:19:30 Jews and the Jews
0:19:34 definitions acts of worship standing up
0:19:36 more uh frustrating things like that
0:19:38 these are these are what they could
0:19:40 declare ibada is the the shallow
0:19:43 definition of ibada but it's not that
0:19:44 bad but it's just recognizing Allah
0:19:50 so they can ask you about his ibada
0:19:54 and then
0:19:55 then
0:19:56 too little
0:19:58 they could do better they thought that
0:20:01 another person came to know that and he
0:20:03 rebuked them without missing them in
0:20:05 public and say how come that people
0:20:07 claim that that they will be fasting
0:20:10 without a without ever breaking the fast
0:20:13 or they will be standing all night in
0:20:15 prayer or they were abstaining from from
0:20:17 Marita
0:20:19 intercourse regarding intercourse as
0:20:22 something low and and dirty or something
0:20:24 like that you see you see the Jewish
0:20:26 Christian spirit in method of course
0:20:28 intercourse and so on is there
0:20:32 be aware I am the one who is most
0:20:34 unaware and knowledgeable about Allah
0:20:36 and Allah and the most Pious under you
0:20:39 you will not be outclass me in piety and
0:20:42 I I fast and break fast I pray sometimes
0:20:45 at night and pray some part of the night
0:20:47 every night I pray Sometimes some bread
0:20:49 and and I might marry women
0:20:52 to be really a full man filling his own
0:20:55 shoes have several women that can
0:20:57 satisfy all of them
0:20:59 so he who does not follow my example is
0:21:02 not for me it doesn't belong to me so
0:21:03 get out of your obsessed mentality
0:21:05 obviously
0:21:07 by by by
0:21:10 contact with terminating their thoughts
0:21:12 by by interaction with the Jews and so
0:21:14 on and their their view of worship also
0:21:17 purposely some Christian their view of
0:21:19 of Monk mongod and Monastery and
0:21:21 celibacy and all of these Twisted views
0:21:23 which do not fit to the reality with the
0:21:25 universal reality no has nothing to do
0:21:28 so as a matter of fact prohibiting I
0:21:31 would say prohibiting what what is what
0:21:33 is halal what's uh and what's good
0:21:36 is worse than Allah because always will
0:21:39 say about Haram is most likely will be
0:21:42 looseness and will be will lead to some
0:21:44 a bit of the degeneration and debauchery
0:21:47 but for everything what's Halal leads to
0:21:49 extremism is more destructive according
0:21:52 to the Hadith
0:21:53 when he said uh commenting whenever I
0:21:57 mentioned that Hadith several times
0:21:58 information again is very important
0:22:03 that's fine and that's the last thing
0:22:05 which he did essentially of legislative
0:22:07 things except a few things before his
0:22:09 death so in the final in farewell after
0:22:12 departing
0:22:14 going to miss dalifa and in that stage
0:22:17 he had been a bus behind him because he
0:22:19 has been abused sometimes sometimes
0:22:21 sometimes another guy okay maybe
0:22:25 one of the three they were changing
0:22:28 sometimes this one sometimes this one so
0:22:29 he please all of them very close to his
0:22:31 heart
0:22:36 these are already almost in marriage so
0:22:40 in that phase he was with a prophet in
0:22:41 the back of the common and when they
0:22:43 said that in in muzdalifa he he told him
0:22:47 about a Bus shows for me some some uh
0:22:50 stones for stoning the devil next day
0:22:52 and the other next day so he need to
0:22:55 solve the devil in the first day second
0:22:56 day third day so did three times seven
0:22:58 twenty one so when I said for he didn't
0:23:00 know why but he shows a small nice
0:23:04 surround Stones which look nice and
0:23:06 they're small they're no larger than
0:23:08 humbles humbles is what you call today
0:23:10 chickpeas possibly even the smaller
0:23:12 chickpeas what's called split piece
0:23:14 something like this that size
0:23:16 and then here I gave it to him he put it
0:23:18 in his hand he was admissible he was
0:23:20 born in the morning and talking to the
0:23:21 people obviously people around him
0:23:23 during the pilgrimage where people were
0:23:24 almost almost squeezing him in the
0:23:27 corner to listen what he's ordering to
0:23:29 learn from him and so on and many people
0:23:31 were listening and seeing that and they
0:23:33 said
0:23:35 far more
0:23:37 at least the size of stone is the right
0:23:39 one
0:23:40 yeah that's fine okay this is a good
0:23:42 good what's the problem with that was
0:23:45 again a great issue but the comment of
0:23:47 that is quite shocking
0:23:56 because what destroyed the previous
0:23:58 Nations is going extreme in British as
0:24:01 you say the empires not opposite not
0:24:03 being negligent because everyone exists
0:24:06 know he's negative may he may correct
0:24:07 but they weren't going extreme thinks
0:24:09 he's right which is pure but he is
0:24:12 supreme and he goes further and further
0:24:14 until he goes out of the bound of the
0:24:16 religion because of extremism
0:24:22 larger stones
0:24:24 I think this is more Pious this shows
0:24:27 that you don't have a right mentality
0:24:28 because these stones are just a symbolic
0:24:30 act we don't think that that's called
0:24:32 the shaytan the big shaitaan that they
0:24:34 should understand it's not that even
0:24:36 it's not there it's just a simple a
0:24:38 place symbolizing where the Sheldon
0:24:39 appeared to Abraham with three thousand
0:24:42 years ago or something from our time it
0:24:44 is almost 4000 years ago that's it it's
0:24:46 just a location
0:24:48 there's no fair plan there it's not
0:24:50 being stored your story is a symbolic
0:24:52 Act
0:24:53 is enough to have the smallest Stone but
0:24:56 if you choose larger Stone you think you
0:24:58 are hitting the devil show that your
0:24:59 mind is not working properly second if
0:25:02 you take a larger stone or some people
0:25:03 take even shoes and throw them you can
0:25:05 see that some of the Egyptian brothers
0:25:07 are very sentimental
0:25:10 and emotional they do that
0:25:13 is very well possible that the stone
0:25:15 will miss that that pillar there almost
0:25:18 hundreds of Thomas
0:25:20 and it hits someone to plug his eye out
0:25:22 or fit someone with a shoe in the face
0:25:24 imagine break his nose
0:25:28 we just figuring the sense of the Hajj
0:25:30 to have peace and tranquility and so on
0:25:32 and even throw you should throw in a
0:25:33 reasonable that reach that symbolic well
0:25:36 that's all you don't throw with utmost
0:25:38 energy as if you are we are trying to
0:25:41 kill a lion
0:25:43 so here even start there so look at the
0:25:47 occasion we commented
0:25:49 with this size with this size like this
0:25:52 choose for your stoning and don't be
0:25:55 extreme in religion meaning indeed
0:25:58 meaning here being religious being
0:26:01 devoted to the
0:26:02 because the Deen itself is well defined
0:26:04 to the Revelation Revelation fixed is
0:26:06 known but the Devotion to the adoption
0:26:08 of deed you may go into extreme by
0:26:11 making such mistakes such as logical and
0:26:13 philosophical and actual mistakes
0:26:15 and the problem with roofedin which
0:26:18 prohibiting the what's Halal is part of
0:26:21 it is that it instigates you to do more
0:26:24 and more until you go overboard
0:26:26 and you lose the orientation
0:26:30 under and maybe destroying yourself and
0:26:33 that's what destroy whole Nations the
0:26:36 things which the tornations are four or
0:26:38 five one of them is extremism and
0:26:40 religion so
0:26:43 prohibiting prohibiting Halal is worse
0:26:46 than Allah
0:26:48 take it as always generally although in
0:26:50 certain illustration the other one may
0:26:52 be more for a certain person but for
0:26:54 everything the Halal is the way to go
0:26:56 extremely religion and then have have
0:26:59 marginalized yourself out of the rest of
0:27:01 humanity which are usually well balanced
0:27:02 and normal and easy going and then
0:27:05 you'll be the international Society you
0:27:07 would have done it will end developing a
0:27:09 mentality that I am the saved one
0:27:12 everyone is perished they will they will
0:27:14 never be saved just avoid them don't
0:27:16 touch them don't test them don't talk to
0:27:18 them don't listen to them like exactly
0:27:20 what you see with salafi or the most
0:27:22 nowadays are essentially government
0:27:24 agency arthritos they have nothing to do
0:27:26 they are not extreme religion the
0:27:27 extreme and submission to rewards but
0:27:29 initially started like that initially
0:27:32 started like that
0:27:33 and there are few trades that trees
0:27:36 Nursery leaders who took them all the
0:27:38 even in material obedience they go to
0:27:40 extremism and all of this it's the same
0:27:42 mentality of extremism of God putting
0:27:44 yourself in a corner and in a cocoon and
0:27:47 secluding yourself
0:27:48 so that's that's all what what they'll
0:27:50 say the Shadows of the Ayah not the
0:27:52 direction is clear do not prohibit for
0:27:55 the last permitted and this is a
0:27:57 transgression Allah does not have the
0:27:58 transcription but the hints and the
0:28:00 underlying experiment also the other
0:28:02 eyes is they give you uh
0:28:06 they give you uh and if you check the
0:28:09 call answer barely anywhere that there's
0:28:11 an attack against the one who is
0:28:12 allowing or permitting with what Allah
0:28:15 badly it's usually the other opposite is
0:28:18 usually the threat and the warning don't
0:28:21 attack
0:28:23 prohibition don't prohibit things which
0:28:25 Allah has allowed don't even oblige to
0:28:27 him on a personal level you should have
0:28:28 the right to do like the prophet did
0:28:30 when he promised some of his wives that
0:28:32 he will not enjoy a relation to his own
0:28:36 once woman she had the right to do just
0:28:38 to please them because he was which I
0:28:40 did what do you please for that
0:28:43 for you
0:28:45 if they're not like they can
0:28:48 test that is
0:28:52 why do you prohibit yourself that was
0:28:54 not about emissions and so legislation
0:28:56 but a Prohibition says that I will not
0:28:58 do that I will abstain from it on my own
0:29:00 show it's just to please my wives no
0:29:01 even that is not it's not desirable
0:29:04 even that is not his animal
0:29:07 even that is not desirable so there's
0:29:10 more rebukish in the Quran through of
0:29:12 prohibiting what's Allah has allowed
0:29:13 than allowing what Allah has prohibited
0:29:16 much more
0:29:17 but you may or may not find anyone I
0:29:19 don't remember we passed any example
0:29:21 which which
0:29:24 accept an example of the of the of the
0:29:27 sanctuary month and then the injunction
0:29:30 don't trust against the exercise and
0:29:32 make it permissible but this is just
0:29:34 affirmation that you you'll be cautious
0:29:35 when there's some currency of doubted
0:29:37 the sanctioned or not assume it is
0:29:39 actually Roman because this is really an
0:29:41 important things to establish peace and
0:29:43 Security in Arabia at that time and a
0:29:46 few equations like that in a specific
0:29:48 situation but a general rule
0:29:52 permitted is the worst possible action
0:29:54 from the two
0:29:57 and then it continues then further
0:29:59 injection that continue guys do enjoy
0:30:02 the Halal and benefit from it
0:30:04 next is
0:30:18 translate one second okay thus partake
0:30:22 of the lawful good things which God
0:30:24 grants you assessment and be conscious
0:30:26 of God in whom you believe that's
0:30:28 translation partake of the lawful and
0:30:30 good things which God has provided for
0:30:32 you and be mindful of God in whom you
0:30:34 believe
0:30:35 again translation also not satisfactory
0:30:37 against them some scam the mentality of
0:30:39 wahhabil or prohibitive mentality in
0:30:42 demand because the issue and eat from
0:30:44 that what Allah has bestowed on you
0:30:47 in its state it's attribute the standard
0:30:50 acute is halal by you it is permissible
0:30:52 and it's good so what Allah has bestowed
0:30:54 to you whatever it is you can assume to
0:30:57 start with is halal and type unless
0:31:00 compelling reason tell you ah no this is
0:31:02 because whatever Allah bestows on you
0:31:05 could be Haram it's very word possible
0:31:08 because whatever you get for example
0:31:09 let's say you do a business transaction
0:31:11 a user's transaction and you get money
0:31:13 from that
0:31:14 do you think it has came from the devil
0:31:15 no it came from Allah without Allah
0:31:17 permitting in the universe he's the one
0:31:19 provided with you but we know that but
0:31:21 it's actually an injunction that is
0:31:24 but still that is good from Allah the
0:31:27 scholarship are good is this is is there
0:31:29 is Haram risk something money coming to
0:31:32 you Haram money and so on because of
0:31:33 your misdeeds obviously is this from
0:31:35 Allah it's from Allah ultimately
0:31:39 it could not happen without Allah
0:31:41 permission
0:31:49 because of the free choice you made it
0:31:51 but it's provided by Allah don't think
0:31:53 you you made it but you were Ingenuity
0:31:55 and you're you're trickery you know if
0:31:58 Allah is not allowed to have the deal to
0:32:00 go they usually still to go it would not
0:32:01 have come so it's provided by Allah
0:32:03 that's the correct point of view
0:32:04 everything you receive is provided by
0:32:06 Allah
0:32:07 but generally say eat from it because
0:32:10 you can't assume safely on everything
0:32:15 goodness
0:32:19 with the exception we know
0:32:21 because you know if you are using this
0:32:22 contact and you know it is a contract
0:32:24 then you know that your thoughts gets
0:32:26 the limit
0:32:27 and that's whatever can provision for
0:32:29 Allah is definitely notanti because you
0:32:31 have chose the hour
0:32:32 but this is the exception that's not
0:32:33 standard so whatever comes you plant
0:32:36 someplace other some new plans come some
0:32:38 new opera.com should not expected like
0:32:42 for example
0:32:43 three is go grow in your orchard which
0:32:46 you do not plant but they they were
0:32:47 planted by the way by the Bears or
0:32:49 whatever or some seeds which were in the
0:32:51 ground and now they mature then came out
0:32:53 and then yeah
0:32:54 and the fruits must be and they said
0:32:57 unless a good reason someone said oh
0:33:00 this this three is poisonous don't eat
0:33:01 from it then then we we have to look at
0:33:03 that matter otherwise we can assume save
0:33:05 this a lot and it's good so eat from
0:33:09 that then you consume that what Allah
0:33:11 knowing that it's Halal standard states
0:33:15 with the exception we know that's weird
0:33:17 or exceptional
0:33:19 protect yourself from Allah
0:33:25 and whom you believe you claim to be
0:33:27 believing in him so you have to be
0:33:29 conscious of him and you're conscious
0:33:30 about what how he created the universe
0:33:32 with everything basically good and
0:33:34 permissible and how he religiously it
0:33:36 with basically actions and things are
0:33:39 permitted and so on so consume from them
0:33:41 don't hesitate don't but it seems to be
0:33:43 when the next I will show that even this
0:33:45 is it other people making an awesome
0:33:46 everything to them some subsets not in
0:33:49 the method of legislative prohibition
0:33:50 but prohibiting some symptoms from
0:33:52 something which is halal uh just this is
0:33:55 like like a like an oath or something
0:33:57 like that even that's that's regarded as
0:33:59 making Haram halal not in the sense that
0:34:02 you become a cafe but in the sense you
0:34:03 have transgressed by this oath and give
0:34:06 you the way how to get out of the earth
0:34:07 so the next Ayah shows that possibly all
0:34:10 this is is just an introduction that you
0:34:13 should not get involved in such Oaths
0:34:15 and prohibiting yourself some things
0:34:17 future and that's what may be a reason
0:34:19 also that the prophet was shied that he
0:34:22 to please his wife and avoid family
0:34:24 headache said I will never touched that
0:34:26 that one's woman who has the right to
0:34:29 touch no that's not the way to go but
0:34:31 forget about that until which I did for
0:34:34 that but investigated
0:34:46 okay foreign
0:34:58 God will not take you to task for oath
0:35:01 which you may have uttered without
0:35:03 thought but he will take you to task for
0:35:06 oath which you have sworn in earnest
0:35:09 thus the breaking of an oath must be
0:35:11 atoned for by feeding ten needy persons
0:35:13 with more or less the same food as you
0:35:16 all want to give to your own families
0:35:17 all by closing them or by freeing a
0:35:21 human being from bondage and he who has
0:35:23 not the wherewithal shall fast for three
0:35:26 days instead
0:35:28 this shall be the atonement for your
0:35:30 oath whether whenever you have sworn and
0:35:33 broken them but be mindful of your oath
0:35:36 thus God makes a clear unto makes clear
0:35:39 unto you his messages so that you might
0:35:41 have caused to be grateful next
0:35:43 translation
0:35:45 God does not hold you accountable for
0:35:47 oath thoughtlessly sworn but he will
0:35:50 take you to a task force earnestly sworn
0:35:52 oath
0:35:53 so the breaking of an oath must be
0:35:55 atoned by feeding ten needy persons with
0:35:59 the same food as you would want for your
0:36:01 own family or by clothing them or by
0:36:04 freeing a slave and if a person cannot
0:36:06 find the means to do this he will Fast
0:36:09 for three days this will be the
0:36:11 atonement for your oath whether you have
0:36:13 thrown and broken them be careful with
0:36:16 your oath God makes his message messages
0:36:19 clear to you so that you may be grateful
0:36:21 yeah so this is very clear I'd say so
0:36:24 the horse which are not really done in
0:36:26 ears with the intention to have also
0:36:28 binding
0:36:29 Allah most people will say by God is
0:36:33 that has happening tell me I urge you
0:36:35 about God tell me the story and things
0:36:37 like that that's that's not an oath
0:36:39 that's it and Arabs have the Habit to
0:36:41 use that more frequently seems to be a
0:36:43 Christian and European have less Habit
0:36:46 to use the Oaths so so in a loose way
0:36:48 because they regarded as some kind of
0:36:50 swearing and sinful maybe and person
0:36:53 because in the tradition they don't have
0:36:55 a weight of the way to get out of also
0:36:57 expiration except by extremely
0:36:59 complicated in the case of Judaism I
0:37:01 don't have a case of Christian they
0:37:03 might have also the same complications
0:37:04 as far as I know and getting out but in
0:37:09 Arabia and so on it seems we thought
0:37:10 they were more easy going with this
0:37:13 Etc that that's not like our but if it
0:37:15 says episode you have a dispute or some
0:37:17 Say by Allah I will never enter your
0:37:19 house that's obviously a Fair mall and
0:37:22 then you recognize this as it should not
0:37:23 have been said like that
0:37:40 and not controlling yourself and
0:37:43 watching or your tongue and your heart
0:37:45 you have to to get out of it some of us
0:37:48 you must get out of his master like like
0:37:51 not entering someone else forever that's
0:37:53 Marcia should never make an oath that
0:37:55 you will not you not enter the house of
0:37:57 your neighbor that's that's not that's
0:37:59 not allowed you should visit your
0:38:01 neighbor you should be kind to him and
0:38:02 so on you are angry today yes but
0:38:04 tomorrow you will be happy or one day
0:38:06 after tomorrow one month or one year but
0:38:07 not forever something like this is not
0:38:09 allowed and you are not allowed even to
0:38:11 give that oath it should break it but
0:38:13 breaking costs you something because you
0:38:15 made it to the first place other things
0:38:17 you may can also sound word
0:38:19 that for example is permitted for you to
0:38:21 avoid having intercourse with your slave
0:38:23 points woman
0:38:25 or to produce your life or not to please
0:38:27 whatever you can't do it that's no
0:38:29 problem with that you can upset I I
0:38:31 bought here just for service not not for
0:38:33 anything else for example and you can
0:38:35 make oath on that
0:38:38 but even in that because you're you're
0:38:41 making it forever
0:38:43 who said it should be favorable you may
0:38:45 buy here with the intention that she
0:38:46 would be just a good cook but down the
0:38:48 road she maybe become a good cohabitant
0:38:51 and so on so should not exclude that and
0:38:53 that's what it was shaded for especially
0:38:55 tutu to please the wives who are
0:38:57 plotting I'm not another very nice plot
0:38:59 they should they don't deserve to to
0:39:01 have this the the the this facility
0:39:04 we'll come to that later later in the
0:39:06 Quran about that's what happens either
0:39:08 way it is generally advisable not to do
0:39:12 Oaths even the one if you will make an
0:39:15 oath photo that's for example and this
0:39:16 is also undesirable let's say if Allah
0:39:19 cure my ear my son is in a
0:39:21 life-threatening situation if he survive
0:39:22 this operation it's on me I make a
0:39:25 covenant with Allah will make an author
0:39:27 myself that I will uh feed maybe a
0:39:30 hundred
0:39:31 or give one a thousand or a thousand or
0:39:35 a million to this and that charity
0:39:37 that's binding that you cannot get out
0:39:39 of that
0:39:48 it will be sinful to get out of that and
0:39:51 there's a dispute particular Scholars
0:39:52 can you get out of that by expiration or
0:39:55 you must fulfill it
0:39:57 these are the authors and the noodle
0:39:58 which you must fulfill the one which is
0:40:00 going to contend ah charity to someone
0:40:02 but something pure Halal or something
0:40:05 possibly even Haram that you have
0:40:09 not allowed to fulfill under the
0:40:11 expiration so whatever it is about the
0:40:13 issue of the if you make an author
0:40:21 is it allowed to get out of that by
0:40:23 expiration there's a there's dispute
0:40:25 between Scholars make your pick
0:40:27 according to the best of your conviction
0:40:29 my feeling is that if you do that then
0:40:32 then
0:40:33 you are stuck you have to fulfill it you
0:40:35 cannot do an expiration because there's
0:40:37 an obedience to understand you promise
0:40:38 to Allah so you have to deliver as no
0:40:40 doubt about that but the other point
0:40:43 ruins also have certain Arguments for it
0:40:45 in either case
0:40:47 that oauth either it must be broken or
0:40:51 or to be better to be broken or it's not
0:40:53 either broken in any case the expiration
0:40:56 is listed clearly in ascending order
0:40:58 either you feed 10
0:41:00 poor with the with the with a similar
0:41:05 food and feeding let's say data stance
0:41:08 if you feed one machine for a full day
0:41:11 10 of them for a full day breakfast only
0:41:15 so a full day Russian or give them the
0:41:17 necessary things so that he can cook and
0:41:18 all the necessary things
0:41:20 this one
0:41:22 better even than that is clothing 10 of
0:41:25 the skins
0:41:27 and even higher is freeing a Slave
0:41:31 irrelevantages I believe or
0:41:33 non-believable it's just a human slave
0:41:34 it's a human neck has to be freed in
0:41:37 that that in other places
0:41:42 is is the injunction here it is
0:41:45 believer on unbelievable it doesn't
0:41:48 matter
0:41:49 but if someone does not have any one of
0:41:51 these some people may be begging poor
0:41:53 they cannot feed 10 Mesquite maybe they
0:41:54 are not able to feed themselves or done
0:41:57 whatever it is everyone will be able to
0:41:59 fast three days and they don't they
0:42:01 don't need to be their sequence
0:42:03 three days they don't need to be in a
0:42:06 sequence they could be in a sequence
0:42:07 they could be scattered but three days
0:42:10 so this is the explanation of your oath
0:42:12 if you make an author from oath not just
0:42:15 to Allah he come here I am something we
0:42:18 should just say just just felt like like
0:42:21 a just a like congratulations
0:42:23 punctuation mark of the speech which is
0:42:25 very common in Arabia at that time and
0:42:27 it's still until now but not as common
0:42:29 in the West admittingly
0:42:31 but Hebrews as much as you can
0:42:34 that's that's also an injunction keep
0:42:36 your oath especially if you if you may
0:42:39 understand the authority on which people
0:42:41 say that you've made an oath that you
0:42:43 will be that you will be uh doing a
0:42:46 charity or something like that you have
0:42:47 to keep it you cannot just say oh
0:42:49 there's an expiration and get out of it
0:42:51 no
0:42:54 because you have promised Allah
0:42:56 something which is desirable and good
0:43:01 so that Allah this way explain you that
0:43:03 I has told that you'll be a bit thankful
0:43:05 yeah so we are thankful for everybody
0:43:07 thankful here because the previous
0:43:09 religions they don't have this facility
0:43:11 if you get an oath sometimes you get
0:43:13 stuck in such a way it's almost a fix
0:43:16 you don't know how to get maybe if you
0:43:18 if someone of you having a Jewish friend
0:43:20 or Jewish scholar you can ask him how to
0:43:22 explain it towards and in July it's
0:43:25 extremely difficult and complex
0:43:27 this could be like a nomination for your
0:43:28 rest of your life here it's not it's
0:43:31 things had been East alhamdulillah and
0:43:33 that's the reason you should be thankful
0:43:34 for this easement from the previous uh
0:43:37 Revelations harsh injunctions about
0:43:39 Oaths or extremely harsh rejections
0:43:41 about Earth
0:43:43 in this religion alhamdulillah the
0:43:45 injunctions are very mild even possibly
0:43:48 too lenient
0:43:50 except even truly and some scholar went
0:43:52 even in the Oaths related to doing a
0:43:54 charitable act that you can't get out of
0:43:56 by expiration
0:43:58 but uh I I don't think this is a
0:44:01 stronger point of view
0:44:02 make an ought to do something halal
0:44:05 or
0:44:07 then it's desirable to break it anyway
0:44:10 or doing something hard that is a must
0:44:12 to break it in a way and do the
0:44:13 conspiration
0:44:15 so that is but this is
0:44:18 and the general rule that Michelle said
0:44:20 even doing an author for example uh uh
0:44:23 he has or another called Netherland it
0:44:27 is Duty on me on Allah that if if my my
0:44:31 son survived this operation I will
0:44:33 donate so much sincerity he dislikes
0:44:36 that say you should not do that under
0:44:38 the middle of a nice statement say this
0:44:42 another you know
0:44:43 and the scholars are it is that's the
0:44:46 way you extract from the stingy one the
0:44:49 scholars are divided the meaning of this
0:44:51 sentence that's the that such always
0:44:53 Alex that's the way you extract from the
0:44:55 stingy one does he mean that the one who
0:44:57 doing that oath is somehow secretly
0:45:00 assuming that Allah has stingy and you
0:45:02 have you have to make him an offer to
0:45:03 get something from him instead of saying
0:45:06 please please Allah let my son survive
0:45:08 the operation and you have to offer
0:45:10 something that as if Allah is stingy if
0:45:12 you ask him just plain without any offer
0:45:14 that's one more possible interpretation
0:45:16 I'm feeling more inclined with this
0:45:17 reputation the other one say the oath
0:45:20 people are sometimes sometimes uh uh
0:45:24 Allah let them fall in also allow them
0:45:27 to fall in all because they are stingy
0:45:28 and this way they are forced to do
0:45:30 charity that's also a possible
0:45:31 interpretation for the phrase
0:45:35 but I'm more inclined to the first one
0:45:38 because if you look at it
0:45:40 what does it mean if you say to Allah o
0:45:42 Allah if you save my child from this
0:45:44 operation I will donate a thousand for
0:45:47 whatever cause
0:45:49 this looks like I should I think Allah
0:45:52 will if you ask Allah to save your child
0:45:55 just without any conversation or any
0:45:57 offer something he will fail to do that
0:46:00 that is somehow stingy or something and
0:46:02 that's why I have the feeling that's the
0:46:03 better interpretation
0:46:13 you have to offer something to get for
0:46:15 him something no you don't need
0:46:17 you just supplicate that Allah saves
0:46:19 your child you don't need to make an
0:46:20 oath
0:46:21 Allah is able to fulfill it without any
0:46:23 any you don't need to reward him with
0:46:26 the Charities
0:46:28 it's a mentality which is not good I
0:46:32 think that's the main reason the main
0:46:33 meaning of in the most let's be that's
0:46:37 that that's what that's the way to
0:46:39 extract from the stingy that the one
0:46:40 doing an oath in Allah in that sense is
0:46:43 essentially uh uh having some some
0:46:48 not expressed I would only archival
0:46:50 exercise that but just believable but
0:46:52 somehow deep inside he cannot overcome
0:46:55 the idea that Allah will be will will
0:46:57 save his son just for free just just
0:47:00 because he is applicating and showing
0:47:02 poverty and need he needs to offer
0:47:04 something that's not that's not the way
0:47:06 he deal with Allah Allah is the ultimate
0:47:08 generals
0:47:10 that's my feeling is the better
0:47:12 interpretation
0:47:13 and even then we have we have even the
0:47:17 uh we have even the the how do you think
0:47:20 if if you don't ask Allah if you don't
0:47:22 supplicate Allah to give you things and
0:47:23 ask for things he become angry with you
0:47:26 just the opposite of human beings that
0:47:28 other people people if you ask people
0:47:29 for anything favor or even alone they
0:47:31 are
0:47:32 they're upset even your own children or
0:47:35 parents
0:47:38 consider that Allah if you don't ask him
0:47:39 he becomes angry
0:47:41 if someone who becomes angry if you ask
0:47:43 him for everything
0:47:45 and ask us ask to to to substitute for
0:47:50 any calamities even if you break your
0:47:52 shoelaces this is a calamities
0:47:54 absolutely you have Allah loves that
0:47:57 because it's absolutely generous so why
0:48:00 then offer that if you if you save my
0:48:02 child I'm going to have a shot of 100.
0:48:06 it gives the feeling that you somehow
0:48:10 subconsciously think Allah is stingy I
0:48:12 need to offer something to get something
0:48:13 no you don't you just ask
0:48:16 and if you don't ask he becomes angry
0:48:18 so let's step in that interpretation
0:48:20 about about us but that's such olds and
0:48:23 if you have you have committed such oh
0:48:24 you got stuck you have to complete it
0:48:26 you have to give it a shot because
0:48:28 there's pleasing to Allah the charity
0:48:29 follows
0:48:31 because Allah did the side of the
0:48:32 bargain which you should not have done
0:48:34 in the first place but he didn't stuck
0:48:36 we have to get it
0:48:38 you cannot get out I don't think you can
0:48:40 get out without fulfilling it unless you
0:48:42 are unable that's something else
0:48:44 check I got a quick uh um just a slight
0:48:47 Annex so it's clear that vein O's are
0:48:49 not the same as genuine Oaths but
0:48:51 doesn't the Quran criticize Allah in
0:48:54 general terms making such also not good
0:48:57 it is it seems to be a lot does not
0:49:00 account for you but it's not desirable
0:49:02 and this is also protect your oath
0:49:04 meaning don't use Allah names just in
0:49:07 vain like that like at a punctuation
0:49:09 mark
0:49:20 in the Arabic language like someone
0:49:23 talked about it there was a lady from
0:49:25 Scotland here and you know we were a
0:49:27 parliamentary meeting and then said she
0:49:30 was very nice talking to you she didn't
0:49:32 she didn't know it was the f word so
0:49:33 that is using the f word normally she if
0:49:37 you have to respect you otherwise she
0:49:39 used the f word like a punctuation mark
0:49:41 if this if that
0:49:44 that's not good neither
0:49:46 I think it was the f word this book
0:49:48 question mark in the in the English
0:49:49 language not using the Divine name or
0:49:51 also as a punctuation mark affirmation
0:49:54 exclamation and things like that should
0:49:56 be avoided
0:50:00 but there's no clip prohibition for that
0:50:02 because he will not accountable that
0:50:04 meaning it is not possible to give you
0:50:05 but protect your protect your talk try
0:50:08 to avoid saying is Allah indeed
0:50:18 and these others
0:50:20 or social media not not with the firm
0:50:23 intention to have an author commitment
0:50:25 it's just like a book situation
0:50:27 linguistic device of exclamation uh
0:50:30 affirmation things like that
0:50:34 after that
0:50:36 the major prohibition of Hamra and
0:50:39 maester has come which Omar was
0:50:40 supplicating because actually hamro was
0:50:43 never hinted to be good
0:50:45 even in in Mecca the ioc about the
0:50:48 Frozen soundtrack uh
0:51:06 what is
0:51:09 the first one then the prohibition of
0:51:12 playing while you are intoxicated
0:51:16 uh
0:51:17 do not play while you're intoxicated so
0:51:19 that you know what you are saying I said
0:51:21 because some people say prayed while
0:51:24 they're sophisticated they have Twisted
0:51:25 eyes upside down on the a supplication
0:51:27 table asking from acid and asking for
0:51:30 condemnation or condemning themselves
0:51:32 asking myself for the enemy I think that
0:51:34 because you are simply not in command of
0:51:37 your mental capability and distinct this
0:51:40 thing making a distinction between
0:51:41 yourself and so that's that's not
0:51:43 allowed so if you are intoxicated you
0:51:46 are not allowed to play
0:51:47 so you have to recover this means
0:51:49 obviously that the time of drinking
0:51:51 should be secluded until later because
0:51:53 if you think they're doing it during the
0:51:55 day unlikely that you will be non-toxic
0:51:57 skating you'll be missing Salah so the
0:51:59 only time people will be having a
0:52:01 possibility of drinking
0:52:03 behaving people in Medina that's the
0:52:05 majority of Sabo and like that is that
0:52:07 after Aisha and you can drink a bit
0:52:09 maybe get intoxicated sleep at Fajr you
0:52:12 will wake up recovering maybe with a big
0:52:14 headache but you're already covered
0:52:15 you're not intoxicated so that was the
0:52:18 first second stage and Sarah was saying
0:52:20 Allah show us a clear injunction about
0:52:22 Hammer there's not enough this is not a
0:52:24 clean engine we need more clear until
0:52:26 the eye of prohibition has come
0:52:30 which says
0:52:42 oh you who have attained to Faith
0:52:44 intoxicants intoxicants and games of
0:52:47 chance and idolatrous practices and the
0:52:49 divining of the future Alberta Lonesome
0:52:52 evil of Satan's doing
0:52:53 shun it then so that you might attain to
0:52:56 a happy State translation Believers
0:52:59 intoxicants gambling idolatry and
0:53:01 fortune telling are about repugnant and
0:53:03 evil acts they are evil acts of Satan
0:53:06 shaytan avoid them so that you may
0:53:09 prosper
0:53:14 it's actually betting the challenging
0:53:17 someone I bet I bet that this horse will
0:53:19 win I say no the other horse and then
0:53:21 you have a beta and maybe it becomes
0:53:23 more complicated than they have
0:53:24 bookmaker and you have all these these
0:53:26 companies and so on who who will take
0:53:28 the both sides of the BET nowadays has
0:53:30 been so sophisticated you bet against
0:53:32 the company the company over certain
0:53:34 odds you bet that for example Manchester
0:53:36 City will win the next game for 3-2 for
0:53:38 example and the company takes the other
0:53:41 side and then they other people will bet
0:53:43 the other side so the company but take
0:53:44 both sides become like a market meta
0:53:46 maker a bet maker and in most cases
0:53:49 except in the more rarest of occasion
0:53:51 they make money in between they're the
0:53:54 one who making definite money is the
0:53:55 company with rare exceptions
0:53:58 and uh the both sides are usually the
0:54:01 loser
0:54:03 that's it so this is the my Series this
0:54:05 betting it's not Gabriella so I don't
0:54:07 think Lottery is a force under that but
0:54:09 I don't want to discuss that today we
0:54:11 discussed it maybe another occasion and
0:54:13 there's a point of view of Hezbollah in
0:54:15 Lebanon which seem to be sound that the
0:54:17 lottery is not really a betting it is it
0:54:20 is a it is putting in a pool of Charity
0:54:23 and people take and to encourage people
0:54:26 to put in a pool of Charity they they
0:54:28 allocate certain prices according to a
0:54:31 drawing of numbers which is a which is
0:54:33 uh which is casting lots so it says
0:54:35 really the betting
0:54:41 logical structure is different because
0:54:44 you see for example the law about a
0:54:45 lottery in Britain is different than the
0:54:47 law about complete it's completely
0:54:49 different and so another thing has
0:54:50 nothing to do with the company something
0:54:51 else so myself is complete betting and
0:54:53 gambling why Lottery is not public it's
0:54:56 something else but that's not our
0:54:58 discussion today so this is the gambling
0:55:00 is
0:55:01 these two Hammer is something you drink
0:55:03 Meister isn't something you do an act
0:55:05 unsub are the high places in the Old
0:55:08 Testament or like like the uh like the
0:55:11 altars of idols and al-islam is that
0:55:14 domination arrows they used to have
0:55:16 something like definition others they go
0:55:18 to the idol or the cabin they go to
0:55:20 someone
0:55:21 who throws certain Arrows with that they
0:55:23 have certain words on that and then
0:55:25 based on that you make a decision like
0:55:27 for example you want to go on a business
0:55:28 trip then you go to question the gods or
0:55:31 question even Allah by Islam
0:55:34 by throwing
0:55:36 by throwing arrows and usually they have
0:55:39 uh uh Arrow saying yes I rather know so
0:55:43 I will repeat things like that and you
0:55:45 throw it then you pull the arrow which
0:55:46 is no say this trip is not good don't go
0:55:49 that's Aslam that's not casting a lot
0:55:52 casting lot bigger Castle between you
0:55:54 cannot take your wife so you have two
0:55:55 lives like a boss used to do you have to
0:55:57 if you've got uh several wives you can't
0:55:59 talk all of them with your in a in a
0:56:01 battle campaign
0:56:03 so for whatever reason there's no
0:56:06 necessary sufficient system and stay uh
0:56:09 it's not practical to take all of them
0:56:11 but you take one of them okay you don't
0:56:13 go to the one you love most the one
0:56:15 who's looking but doesn't work this way
0:56:17 you cuss slot and whose lot come out see
0:56:20 the one will go with you you like it or
0:56:22 not like that's leaving the decision of
0:56:23 Allah who will take his position that's
0:56:26 not asking about the future that's
0:56:27 asking who will be the eligible one for
0:56:30 various choices which cannot be all
0:56:31 taken the ideal case if you take all of
0:56:33 them with you but that's not always the
0:56:35 case possible so we have two cast slots
0:56:38 or for example in the Hadith it will be
0:56:40 at some time if the people knew that how
0:56:43 virtuous is to do that in a Masjid they
0:56:46 would be casting lots out of that so
0:56:48 everything no no I'm not allow you to do
0:56:50 that I want that virtue and the other
0:56:52 one said I don't want to I'm from the
0:56:54 community Here Local I can't do the
0:56:55 other why you should be the other why
0:56:57 Why Not Me
0:56:59 Etc now without this usually appointed
0:57:00 by some Authority and so on which is a
0:57:02 question mark but leave that out of the
0:57:04 question
0:57:05 other community is having a Masjid on it
0:57:07 for example under
0:57:09 how come that you are I want that virtue
0:57:11 of that I want that so how to settle the
0:57:13 matter by casting lots if the we will
0:57:15 knew how much virtue in doing that they
0:57:18 would be casting lots we will get the
0:57:20 position of what then but people do not
0:57:23 do they don't have to record it's a
0:57:24 virtual and most of them are running
0:57:26 away from this because it means
0:57:28 commitment you have to go to the message
0:57:30 that father opened the door and things
0:57:31 like that and they are lazy but
0:57:34 otherwise if they really recognize how
0:57:35 virtuous is they would be casting out
0:57:37 that competing around it
0:57:39 and sometimes in in I think I think it's
0:57:41 about Islamic battles
0:57:43 like like having a small group or
0:57:47 penetrating in the enemy or doing some
0:57:49 some almost suicidal operation they were
0:57:51 competing and casting lots
0:57:53 who will do that yeah
0:57:55 so the customer says don't have problems
0:57:57 they're not Islam Islam is divination
0:57:58 and through predicting the future by by
0:58:01 asking the gods or asking the karma or
0:58:03 asking God to give them the answer no
0:58:05 you plan your trip look all our
0:58:08 possibilities and then rely on Allah and
0:58:10 hit on and go to the trip
0:58:13 you know you know the way you know where
0:58:15 are you going you know the market
0:58:16 situation you have done your due
0:58:18 diligence and study and you concluded
0:58:20 that this trip is good I can make money
0:58:22 I can buy and sell with reasonable gain
0:58:27 why are you asking anything do it you
0:58:30 are creating your own future and your
0:58:31 own your own destiny nobody is creating
0:58:34 YouTube for you you are creating for you
0:58:36 by Allah and permission let's go and do
0:58:39 or you study a trip
0:58:41 if you are completely an
0:58:44 unbalanced Water trip then you have to
0:58:47 make some other way of finding or find
0:58:50 make a solidity asking Allah to inspire
0:58:53 you what's the better if you're gonna
0:58:55 make a decision
0:58:57 but not going uh throwing arrows that
0:58:59 say yes no don't go repeat things like
0:59:01 that that's not the way Aslam so all of
0:59:03 these are evil things from the action of
0:59:05 the devil
0:59:11 deliberately was used for it etc etc
0:59:14 that's what Miser is doing the ACT
0:59:16 obviously because it tends it ends be
0:59:19 making some people become addicted to
0:59:21 also gambling and the uh miss their
0:59:24 financial lives and to cause trouble for
0:59:27 their families and just listen to that
0:59:29 if you have listened recently the recent
0:59:31 few years even though discussion of the
0:59:33 parliament that they were about 400 000
0:59:36 cases of problems financial problems
0:59:38 because of of betting because you're
0:59:40 betting
0:59:42 and family problems and so on because
0:59:44 it's become addictive it besides that if
0:59:47 it's direct classical betting nowadays
0:59:48 is less but time pass it was man against
0:59:51 man
0:59:52 underneath create hostility and that
0:59:54 there is an invitation for the idol
0:59:56 party to cheat
0:59:57 and try to change the result like for
0:59:59 some of the horses
1:00:01 and then if the one who thinks that
1:00:03 during the race that his horse is losing
1:00:05 he may tell some people to disturb there
1:00:07 is or hit the thus led to one of the
1:00:10 major Wars before Islam the world
1:00:15 the the owner of that has made a bet
1:00:18 with the owner Robert was was a female
1:00:20 horse a mayor which nobody called outrun
1:00:25 and they said my dad has full outline it
1:00:28 and they made a better huge amount of
1:00:30 money whatever it is that wasn't a
1:00:31 tissue the issue that during the there
1:00:33 is the one of dahis was afraid that he
1:00:35 would lose because never defeated before
1:00:38 so he put one of his tribes people in a
1:00:40 in a in a place because it was longer
1:00:43 and several miles
1:00:44 and told it if you see that has coming
1:00:46 forward then strike some some some piece
1:00:49 of cloth in front of herza so she's
1:00:51 Disturbed this disturb is enough for
1:00:53 that has to break over and this was
1:00:55 happened when the other side knew that
1:00:57 that this cheating was happening it
1:00:59 erupted the war between the two tribes
1:01:01 which which continued for several
1:01:03 decades
1:01:04 this is something which leads to war and
1:01:08 bloodshed is definitely satanic gonna be
1:01:10 from Allah no stop this
1:01:14 someone is intoxicated extensicated
1:01:19 a good fraction of men when they're
1:01:20 going back home from the pub they beat
1:01:22 their wives up
1:01:24 that's happening here that's not we
1:01:26 don't need we don't need to go to S3
1:01:28 five cases and even the time
1:01:31 and we told the delegation of the case
1:01:34 don't do this nabid it's slightly
1:01:38 different in this device in these kinds
1:01:40 of utensils because they tend to ferment
1:01:43 very quickly
1:01:44 to the level that you become intoxicated
1:01:46 is not an abys there's not a Halal nabit
1:01:48 which is a minimal alcohol or there's
1:01:50 good taste no it is and then it may
1:01:54 happen that someone of you will pull the
1:01:55 sword and strike his brother injure him
1:01:57 in the state of intoxication and the
1:02:00 narrator say there was one man who had
1:02:03 an injury in his foot he was covering
1:02:04 shamefully it was a the injury was
1:02:07 happening from such a uh and they were
1:02:10 in a drinking Pub and then they have a
1:02:12 dispute and every one of them are absent
1:02:14 in his mind and this was his cousin and
1:02:16 he struck him with assault injuring
1:02:17 himself and he was covering this into
1:02:19 the out of shape so in that delegation
1:02:22 there was someone who suffered that
1:02:23 under segregation of few people so in in
1:02:26 every corner of a street you will find
1:02:28 people who have suffered something
1:02:29 because of intoxication
1:02:31 what accidents or you don't you don't
1:02:33 watch crossing the road and being
1:02:35 override by by cars or any type of
1:02:37 animals all of that is is evil it's not
1:02:39 good
1:02:40 the worst thing is obviously the family
1:02:42 disputes and the beating of wives and so
1:02:44 on and and beating of kids in in a
1:02:47 possibly brutal and injurious way
1:02:49 because this is well known this is so
1:02:52 many cases here of domestic violence are
1:02:54 also a result of what because you are
1:02:56 consumption of alcohol considerable
1:02:58 number of them for other reasons like
1:03:01 dispute and so on yeah but but open the
1:03:05 door because the barrier of internal
1:03:07 control is lower and then the suspicious
1:03:10 innocent and violence happens so this is
1:03:12 from the Devil the same with myself
1:03:13 which made it to Wars and confrontation
1:03:16 nowadays the issue that someone will
1:03:17 fight against the other one who won the
1:03:19 bet is unlikely because we have these
1:03:21 companies in between but then we have
1:03:23 the evil of addiction and and messing up
1:03:25 the finances of the family
1:03:27 with the result that that uh that family
1:03:32 finances and life is upside down because
1:03:34 most of money is going for betting and
1:03:36 losing
1:03:37 and that's a very common answer there
1:03:39 are many cases and the Parliament have
1:03:40 discussed that but they did not get
1:03:42 themselves to to a clear prohibition
1:03:44 although they have is that the certain
1:03:46 websites advising you gamble responsibly
1:03:48 and things like that that's all what
1:03:50 they are able to do now because simply
1:03:53 especially in England the English are
1:03:54 very addicted to gambling very difficult
1:03:57 to win them out of that seems to be
1:03:59 extremely difficult and many businesses
1:04:01 depend upon that and even spots most of
1:04:04 a good Flagship response is depending
1:04:06 upon that so it's very difficult to go
1:04:08 against that in a capitalist Society
1:04:10 individually Society
1:04:12 because they're related to belief to
1:04:14 false belief about the universe and
1:04:16 Allah action the universe Ensemble
1:04:19 usually
1:04:20 altars of Idols absolutely don't know
1:04:23 because there are no idols and no altars
1:04:25 absolutely definitely nothing like that
1:04:28 and Aslam is because of divination
1:04:30 trying to predict the future
1:04:32 which you have to make
1:04:34 you are going to a trip you study the
1:04:36 trip you do your due diligence
1:04:41 you make your trip you make your destiny
1:04:54 the devil is very well aware if if we
1:04:57 assume that every level is a real person
1:04:59 a real personality then he knows all of
1:05:02 that and he's working to to get you in
1:05:04 trouble I feel means the Devil is a
1:05:07 symbolism for every evil that is
1:05:08 definitely this is part of the evil
1:05:10 which is the doing of the evil forces in
1:05:13 the Universal there forces of deficiency
1:05:15 of failure or free will Etc whatever the
1:05:18 level is this is all of the acts of the
1:05:19 devil or related to the devil to the
1:05:22 evil things and bad things
1:05:24 not too good things
1:05:26 so avoid those
1:05:29 so that you may Prosper that you may
1:05:31 succeed if you don't avoid them then the
1:05:33 the success is removed and we have the
1:05:36 other evidence obviously from the Sunnah
1:05:38 overwhelming and territor that all of
1:05:41 these are strictly private especially
1:05:42 humble of the prohibition of hammer is
1:05:44 so narrated overwhelmingly it's well
1:05:46 known it's almost like a characteristic
1:05:48 of Islam the people and the West no
1:05:50 muslim ah they they don't take alcohol
1:05:52 so they know that the the Shan alcohol
1:05:54 does is a standard
1:05:56 assumption about Muslims although some
1:05:59 Muslim countries are now indulging
1:06:00 alcohol more than the European countries
1:06:02 but still the general conception of the
1:06:03 whole world is that Islam is though is
1:06:06 that religion or the way of life which
1:06:08 alcohol is completely banned said like
1:06:10 as they say most Islamic countries are
1:06:12 supposed to be dry countries not what
1:06:14 countries
1:06:16 so that's really established is that we
1:06:18 don't need to discuss about the
1:06:19 prohibition some people claim that it's
1:06:20 not prohibited and so on the way the
1:06:22 word does not dedicate to revision it
1:06:24 does indicate because you have to avoid
1:06:25 it otherwise you're not succeed you may
1:06:28 succeed if you avoid it then definitely
1:06:31 the opposite though May succeed if you
1:06:32 avoid that you did definitely because
1:06:34 obviously though maybe is definitely if
1:06:37 you don't avoid you are definitely not
1:06:38 succeeding that's a logical opposito
1:06:40 maybe the other one is definitely
1:06:43 so if you don't avoid it then you are
1:06:45 definitely not succeeding but you can
1:06:47 avoid it then you are hopefully
1:06:48 succeeding you may not succeed even like
1:06:50 that because you are failing on other
1:06:52 grounds yeah you see but you see the
1:06:53 fact that the The Logical structure of
1:06:56 the statement so avoid it so that you
1:06:58 may hopefully succeed
1:07:04 hopefully succeed is that you definitely
1:07:06 will not succeed if you don't avoid it
1:07:08 that's no question that's it so it is a
1:07:10 clear prohibition without any doubt and
1:07:12 also then the Karina this is a strict
1:07:14 prohibition not necessarily available
1:07:19 definitely absolutely approaching the
1:07:21 also or the the altars of the idols and
1:07:25 so on is definitely related to cover and
1:07:28 check no doubt about that
1:07:30 touching them honoring them respecting
1:07:32 them
1:07:34 your duty is just to avoid them shun
1:07:36 them you may not be able to destroy them
1:07:39 or maybe they are protected by a
1:07:40 covenant of security by by the demons
1:07:44 but does not mean that you go to them or
1:07:47 watch them in celebration and so on as a
1:07:49 political convenience that's absolutely
1:07:51 no no absolutely
1:07:56 anyway so that's amazing Islam on the
1:08:00 same level of of
1:08:03 of uh fields and prohibition the act of
1:08:06 SharePoint definitely even and
1:08:08 definitely harder
1:08:20 um
1:08:24 being obviously we know the Hadith about
1:08:27 uh
1:08:30 um is that is that how an eye on
1:08:34 Commerce is applied to things like weed
1:08:36 crack or basically intoxicating drugs
1:08:39 that's that's the other direction
1:08:44 it's not that because it has this
1:08:46 chemical composition because this effect
1:08:48 on the mind and the names indicate that
1:08:51 it is covered the mind let's cover and
1:08:53 it lowers the the the the the the the
1:08:57 the the the level of internal control so
1:09:00 that it will instigate the next I will
1:09:02 clarify that so anything which is having
1:09:04 the same features
1:09:10 the other things which have intoxicant
1:09:13 affect removing toxic effects similar to
1:09:15 hammer are hammer
1:09:18 our hammer in a matter of fact but this
1:09:20 is only a matter of discussion between
1:09:22 the scholars what is exactly and how to
1:09:24 define it and things like that but it's
1:09:26 definable it's very well definable
1:09:28 yeah
1:09:31 and also some some of the what what
1:09:34 shows what something is is is uh as a is
1:09:38 a one of the higma not not that is not
1:09:40 for everything
1:09:43 most often available result of of uh of
1:09:48 hammer and myself not an Saban Islam as
1:09:50 related to Creed and believe in Allah
1:09:52 under the proper belief and looking at
1:09:54 the University of the right with the
1:09:56 right definition not a not a mythical
1:09:58 magic view of the universe but the
1:10:00 correct realistic the Divine probably
1:10:04 Divine in the the the the putting the
1:10:07 Divine being in this in this place which
1:10:09 is the fundamental reason and creator of
1:10:11 the universe and also all these these
1:10:14 Magic World Views and so on are gone and
1:10:16 there's no answer but no Islam but
1:10:17 something different so the next address
1:10:20 is specifically and some of the evil
1:10:22 which encourage the believer to avoid
1:10:24 them
1:10:25 is
1:10:36 this is it I mean somebody in top sorry
1:10:40 just
1:10:42 by means of intoxicants and games of
1:10:44 Trance sake Satan's seats only to sell
1:10:47 enmity and hatred among you and to turn
1:10:49 away from the remnants of God from
1:10:50 Prayer Will you then not desist their
1:10:53 translation with intoxicants and
1:10:55 gambling Satan only seeks to incite
1:10:57 hostility and hatred among you and to
1:10:59 turn you away from remembering God and
1:11:01 from prayer will you not then give up
1:11:03 yeah so you see what was the result of
1:11:05 that is
1:11:09 my suspicion in the old-fashioned way
1:11:11 with these companies intervening between
1:11:12 them so it's relating you from the other
1:11:14 side but in the structured ways for
1:11:16 reducing that side of causing enmity and
1:11:19 hatred but the other side of addiction
1:11:21 is not addressed
1:11:22 and the case of hammer there is no way
1:11:24 to study that that's the first thing it
1:11:26 will it will it will instigate hatred
1:11:29 and enmity and conflicts because I said
1:11:31 the barrier of morality and self-control
1:11:34 is lowered and also in gambling table so
1:11:37 direct gambling there will be fights and
1:11:39 inclination to cheating and so on and
1:11:42 then resulting in fights and hostility
1:11:44 and if you see many of these cowboy
1:11:46 movies and then the gambling table
1:11:48 usually ends quite often with she
1:11:50 shooting each other because someone is
1:11:52 cheating with with Aces and so on and up
1:11:54 his sleeves Etc so that's that's that's
1:11:56 that's clear in this classical way
1:11:59 but then also
1:12:01 it will
1:12:03 especially especially intoxicant will
1:12:05 will prevent you from the remembrance of
1:12:07 Allah and the prayer because your
1:12:08 currently are not allowed to pray while
1:12:09 you're intoxicated so that you know what
1:12:11 you are saying you are conscious about
1:12:12 Salah otherwise does not make any sense
1:12:14 and this applies to all anticipants
1:12:17 because if you are sitting on a gambling
1:12:20 table usually people are all around or
1:12:23 whatever other gambling facility and so
1:12:27 on it is very difficult to pull away
1:12:29 extremely difficult to catch solar
1:12:31 answer it's unlikely that if you hear
1:12:34 that then you stop and go or you want to
1:12:36 win back what you lost or you want to
1:12:37 you I'll have a winning stick or to win
1:12:39 more and so on so this but this is less
1:12:41 in the case of hammer is clear you are
1:12:43 just intoxicating you're not even notice
1:12:46 that solar time let alone if you're not
1:12:48 allowed to enter solar so these are some
1:12:51 of the events of the hammer which come
1:12:52 other events which are not mentioned
1:12:54 here but part also is that said Miser
1:12:58 will will make you addicted to Auto
1:12:59 gambling and the mess of your family
1:13:02 life and and finances and Hammer will
1:13:05 will mess over your your uh your
1:13:08 physiology and your biochemistry and
1:13:10 have negative effects to know in the nav
1:13:12 system and other functionalities of the
1:13:15 system definitely is not a place not a
1:13:17 positive drink it's a negative it's not
1:13:19 a nutritious drink it's definitely
1:13:22 negative especially in a great amount
1:13:24 and very small amount maybe but in
1:13:27 but nobody can control themselves more
1:13:29 about it's extremely rare and it has
1:13:31 been proven through history that the
1:13:33 second glass nobody stop at the second
1:13:35 class maybe two glasses are okay
1:13:38 there's no intoxication limited to it
1:13:40 that's the reason the smallest and
1:13:41 biggest amount because the smallest will
1:13:43 lead to the biggest so the century has
1:13:45 been just sharply any humor maybe a drop
1:13:47 of it as long as it's a in great amount
1:13:49 of toxicant really defined as a toxicant
1:13:52 is prohibited
1:13:54 so that's that's a part of this so this
1:13:56 is just who we're mentioning the Heckman
1:13:58 the result of doing evil Deeds or uh
1:14:02 consuming bad food or something else is
1:14:05 to encourage people to resist it's not
1:14:07 the reason of the law the reason of law
1:14:08 is maybe deeper maybe many other things
1:14:10 which we don't know
1:14:12 but that
1:14:14 these These are to encourage some people
1:14:16 to recognize yes this is the time now
1:14:18 we're ready to stop Valentine you should
1:14:20 desist
1:14:22 so that's that's some of it what result
1:14:24 from a hammer
1:14:25 but that's not only the reason of the
1:14:27 prohibition the other deeper reasons
1:14:29 which are not mentioned here I mentioned
1:14:31 some of them and other is other results
1:14:33 which may be not visible at that time
1:14:38 and then General commandment generally
1:14:41 just affirming that Allah
1:14:44 answer my little
1:14:47 interrelated
1:14:53 and stay on to pay heat unto God and pay
1:14:55 heat unto the Apostle and be on ever
1:14:58 your guard against evil if you and if
1:15:00 you turn away then know that our
1:15:02 Apostles only duty is a clear delivery
1:15:04 of the message entrusted to him in
1:15:07 Translation obey God and obey the
1:15:09 messenger and always be careful if you
1:15:11 pay no attention know that our
1:15:13 messenger's only duty is to clearly
1:15:15 transmit the message the yeah so so you
1:15:18 don't think so it's clear that's a it
1:15:21 just remarks as usual the witness to
1:15:24 Allah on the messenger are mentioned uh
1:15:27 in equal ranks and or each one usually I
1:15:30 mentioned with with uh with obey Allah
1:15:33 and obey the messenger in control
1:15:35 distinction to all the obedience to the
1:15:37 one in charge which is uh she has in the
1:15:39 famous Ayah which we passed it's working
1:15:42 sir
1:15:57 separately to show that the messenger is
1:16:00 fully authorized and fully protected so
1:16:03 his commands are the commands of Allah
1:16:04 so nobody can say oh maybe maybe he did
1:16:07 not reconvey the command exactly maybe
1:16:09 he made a mistake here no no it can't be
1:16:11 so he is the woman to give a command is
1:16:14 that as a fella gave the command in his
1:16:16 book or open the heaven split the heaven
1:16:19 and talk to us directly it's the same
1:16:20 same level of authority
1:16:22 who alone in charge is just a footnote
1:16:25 and those in charge of you also obey
1:16:28 them with conditions and so on and
1:16:30 precautions but not these two these two
1:16:32 are equal in material authority meaning
1:16:34 the revealed books are in the case of
1:16:36 the final version the Quran
1:16:39 and the commands from messenger both at
1:16:42 the same level of authority
1:16:45 available obedience
1:16:47 and be aware
1:16:48 don't think that you because the
1:16:50 messenger that you may be
1:16:54 the message is a human being like you
1:16:55 you can run away you can thank you
1:16:57 you're not obliged to obey him or you
1:17:00 are harming him or embarrassing game or
1:17:02 something you know no no
1:17:03 his his with his message is his duty is
1:17:07 only to convey the message so what he is
1:17:08 commanding is exactly what I am
1:17:10 commanding and he is conveying the
1:17:11 message so be aware I would be
1:17:13 accounting for this commandment exactly
1:17:15 like accounting for that what okay he uh
1:17:18 logically how do we know that the Quran
1:17:21 is the word of Allah Allah said that
1:17:23 because you said that okay Heaven did
1:17:27 not split and Allah talked to us
1:17:28 directly there's a noble no fire pen
1:17:32 came down from heaven and wrote on the
1:17:33 side of the mountain the Quran so no no
1:17:35 it's a messenger who pronounced
1:17:37 something I say this is Quran has been
1:17:38 given to me understood Allah saying is
1:17:40 not my saying so his if he starts within
1:17:43 this he starts with the other thing in
1:17:45 the same level of authority
1:17:47 but if you turn away then know that our
1:17:50 messenger has only one duty
1:17:53 the clear broadcasting and communicating
1:17:56 the message that's his old Duty the rest
1:17:59 accounting punishment is on us you will
1:18:02 not Escape
1:18:03 that is an interesting eye which comes
1:18:05 which clarifies a musuli point I wanted
1:18:07 to indulge in that a bit it seems to be
1:18:10 after the prohibition of Hamel have come
1:18:13 that came after Allah
1:18:14 because some people in ahood they
1:18:18 attended and they were killed whether
1:18:19 they the night before they were drinking
1:18:21 I think Hamza is one of them because
1:18:23 Hamza was a drinker Omar was not killed
1:18:26 but he's a Dicker he was known to be a
1:18:29 man of Great Taste of hammer and all
1:18:32 kinds of sophisticated alcoholic
1:18:33 beverages in matka and later on and he
1:18:36 was supplicating that Allah should be
1:18:38 something to find the matter so he can
1:18:40 stop he could not stop in his own others
1:18:42 some of them it's narrated
1:18:47 so and if it's clear the prophet
1:18:50 Universe there's no narrative showing
1:18:52 that he ever drank
1:18:54 but they're mixed they have all that was
1:18:56 spectral from pop goer like armor all
1:18:59 the way to people who never put food in
1:19:01 above
1:19:03 so
1:19:05 after some people were murdered some
1:19:07 people misunderstand the meaning of
1:19:09 prohibition and so on because that you
1:19:11 see this is
1:19:13 the act of the devil so it seems to be
1:19:16 its nature is the village The Village at
1:19:18 bat
1:19:19 so some people asked a strange question
1:19:23 what happened to those who died and
1:19:25 heard for example as Shahid with with
1:19:27 humble in their belly
1:19:30 there's a problem seems to be a problem
1:19:31 there but the problem is only in their
1:19:33 mind because at the time camera was not
1:19:35 prohibited
1:19:37 and they were perfectly allowed to link
1:19:39 hamper
1:19:43 perfectly fine yes they have something
1:19:45 even in their belly but it was with a
1:19:47 permission
1:19:51 Finance the final message the guarantee
1:19:54 that that the Muhammad is experimenting
1:19:56 all goods and problematic all evils
1:19:58 meaning in the final conclusion when the
1:19:59 message is complete at the end of his
1:20:01 life not before and before there will be
1:20:03 stages
1:20:04 and makka for example he approved all
1:20:07 all their all their marital contracts on
1:20:10 phone and also their uh the way they
1:20:13 were treating women and strong women
1:20:14 were such a like slaves were on the
1:20:16 father married them against their will
1:20:17 the son inherits their wife from his
1:20:19 father
1:20:20 except his mother and he can't even
1:20:22 moderate them and so on that was not
1:20:24 condemned yet it's evil but it's to be
1:20:28 to be able to get a new customer will
1:20:29 not depart until this is finished and
1:20:31 and he'll hit it
1:20:33 so they didn't understand the real said
1:20:35 you see even sahaba they did not
1:20:37 understand really the meaning of the
1:20:38 sovereign
1:20:41 to make any Junction he wants actually
1:20:45 it was it was a standard that that slave
1:20:47 girls the master can use them as
1:20:49 prostitutes and earn money
1:20:52 yeah
1:20:53 they were running Brothers I don't claim
1:20:55 that some sahabah about that but it was
1:20:57 no it was not at least until later in
1:20:58 Medina because he owned her body so the
1:21:01 philosophy of the jahiri people of Jalia
1:21:04 and stayed for several years until
1:21:05 Madina is that if you only have money
1:21:08 you can't enjoy here you can lend there
1:21:10 to someone
1:21:12 or rent her to someone
1:21:14 because you are on here
1:21:20 this is very evil
1:21:22 so it's abrogated later so they didn't
1:21:24 understand the meaning of how Allah does
1:21:26 his Revelation especially in the final
1:21:28 messengerhood when we have the law
1:21:30 established which will be valid until
1:21:33 you're my mother has to be done for this
1:21:35 equation phase initiation phase of a new
1:21:38 nation and a new a new uh new way of the
1:21:41 ideology it has to be done in stages
1:21:43 dictated by necessity of the time stress
1:21:45 and time
1:21:47 necessity of establishing the
1:21:49 immunization established your religion
1:21:51 and so on requires this to be done this
1:21:53 way I suppose historically I suppose by
1:21:55 Allah's action in the Quran
1:21:57 step by step so they didn't understand
1:21:59 say what was happening to them what was
1:22:01 the the future they should not have this
1:22:04 the question of first place but we would
1:22:06 majority of people
1:22:07 and couldn't have distinction Services
1:22:09 the moment has become a sahabi something
1:22:11 Saturday Revelation and philosophy and
1:22:14 uh comes into your mind and become like
1:22:16 a graduate of the Athenian
1:22:19 academic philosophy you know many of us
1:22:21 have they have many misconceptions and
1:22:23 needed to clear one by one I mentioned
1:22:25 one of them earlier those who said Allah
1:22:28 has forgiven everything but we are not
1:22:30 forgiven we should be more strict we
1:22:31 should avoid women who should avoid
1:22:33 sleeping at night
1:22:35 possibly rebuke them this is
1:22:39 mentality has to be so there was what is
1:22:42 the the what's the issue and the
1:22:44 following interesting Aya came which
1:22:46 became really a prominent test for some
1:22:49 people as I will discuss so the area
1:22:51 says
1:22:52 foreign
1:23:11 those who have attained to Faith and do
1:23:13 righteous Deeds incur no sin by
1:23:15 partaking of whatever they may as so
1:23:18 long as they are conscious of God and
1:23:21 truly believe and do righteous deeds and
1:23:24 continue to be conscious of God and to
1:23:26 believe and grow ever more conscious of
1:23:28 God and persevere in doing God and doing
1:23:31 good but God loves the doers of good in
1:23:34 this translation
1:23:35 those who believe and do righteous Deeds
1:23:37 incur no sin for what they have
1:23:39 participated in so long as they are
1:23:41 mindful of God and believe and do
1:23:42 righteous deeds and continue to be
1:23:45 mindful of God and to believe and grow
1:23:47 ever more mindful of God and persevere
1:23:49 in doing good
1:23:52 Deeds so this fits exactly in the real
1:23:55 world there's no blame on them or do
1:23:57 nothing negative of them but that's what
1:23:59 they've consumed because when they
1:24:01 consumed it
1:24:03 they were doing good deeds and doing
1:24:05 that they were complying with the
1:24:07 Commandments
1:24:08 was prohibited for them at that time
1:24:11 so then what they consumed that was
1:24:12 foreign at that time so they didn't do
1:24:14 anything wrong at that time that's the
1:24:16 right way of reading it especially since
1:24:19 we know that they have been conscious of
1:24:20 Allah and they are doing good deeds like
1:24:22 Hamza and so on and the sahaba who was
1:24:24 murdered or the the one method and one
1:24:27 of the best among the best of the sahaba
1:24:29 whatsoever so
1:24:31 this I said definitely and that they
1:24:35 added to that they even added increased
1:24:37 through their life before that in in
1:24:40 belief and in Consciousness and in doing
1:24:42 good deed Allah I love the the will do
1:24:45 what so those who mattered with humble
1:24:46 in their belly there's nothing but
1:24:48 having them they consume that was at the
1:24:50 time
1:24:51 throw the blame on them
1:24:52 nobody so that's the correct reading of
1:24:55 the eye but
1:24:57 some people
1:25:00 misread it or understood it as it's no
1:25:02 blame on the result because the Ayah
1:25:04 although it is coming for the people but
1:25:06 it's names through General it doesn't
1:25:08 seem to seems to apply to anyone until
1:25:10 it doesn't look like that we're talking
1:25:13 about those who died before so I mean
1:25:18 whether they eat and drink as long as
1:25:21 they are conscious of Allah doing good
1:25:23 deeds etc etc and I said Allah so it
1:25:26 seems to apply until so and because they
1:25:29 say from our time whatever they eat
1:25:30 meaning this this seems to be uh
1:25:34 generally allowing even after the
1:25:36 revelation of the eye until
1:25:38 it will be poor and so on so it seems to
1:25:41 be there's an issue there
1:25:43 it seems to be there's an issue there
1:25:45 I'm a formal solar point of view if we
1:25:48 take it as general
1:25:49 oh yeah we know the context that it
1:25:51 clarify the meaning but 30 General let's
1:25:53 see this channel so there's no blame on
1:25:55 the Believers so that's what they eat or
1:25:57 that's consumed
1:25:59 including Hamburg Community Park
1:26:00 completely everything so well let's just
1:26:03 talk about time is included you think it
1:26:06 should include drinking eating and
1:26:07 drinking
1:26:09 so
1:26:18 well at least wants to have you
1:26:19 concluded from that is that since he is
1:26:22 believing in Allah they will generate
1:26:24 he's doing good deeds actually a man
1:26:26 he's a battery one of Brothers
1:26:29 I think Omar was married to his sister
1:26:32 or he was very married sister one of
1:26:34 them is it they are about the zero in
1:26:37 the time he was in Bahrain as I think as
1:26:39 a governor Alma received the news that
1:26:41 Kodama is consuming hamburger and
1:26:44 claiming this Ayah does abrogate the
1:26:47 prohibition of
1:26:48 this is clearly that you are allowed to
1:26:51 eat as long as you are very believing
1:26:53 another culture a normalizing a set of
1:26:55 shock he ordered him to come back and
1:26:57 performed hard on him and had a long
1:27:00 argument with him
1:27:01 about say say if you have really being
1:27:03 Pious you would have obeyed Allah's
1:27:06 Commandments
1:27:09 is clear I can I can't consume hammer
1:27:15 but
1:27:27 this clarify a fundamental solid points
1:27:32 himself stepped back and accepted to be
1:27:34 to be flogged the 40 Lashes Etc are more
1:27:37 useful for Vlog 80 lashes for whatever
1:27:39 reason he constructed in his mind but
1:27:42 anyway he was slogged and so on and I
1:27:43 admitted that he was mistaken so he
1:27:45 could see ishma but that's not the point
1:27:47 where is
1:27:48 makeup stick
1:27:50 this eye is definitely after the eye of
1:27:52 humble there's no doubt about that on
1:27:54 this channel according swelling there is
1:27:56 no blaming you for what you will eat
1:28:00 it was General
1:28:01 making everything what you eat there's
1:28:03 no blame everything we treat is
1:28:05 permissible
1:28:06 so how to do with the
1:28:08 with the issue that we have other
1:28:10 prohibition before
1:28:12 leave the bridge after the war
1:28:15 anyone Venture and also the analysis of
1:28:18 this
1:28:19 also your point of view
1:28:22 and that's that's that that basically
1:28:25 where many scholars Blended also not
1:28:27 only Kodama blunder than that although
1:28:30 he's made a mistake it was not generally
1:28:32 claimed to be General but we'll come to
1:28:34 that in a second
1:28:35 yes this is General it face it should be
1:28:37 obligating any prohibition
1:28:40 but that's General by its own nature
1:28:45 by necessity does not obligate the
1:28:47 specific and the obsolete does not
1:28:50 projected even if it's later
1:28:53 so all prohibition before essentially
1:28:55 they're saying there is no limit for
1:28:57 that eat and drink
1:28:59 except that what has been prohibited for
1:29:01 for
1:29:02 they are they are blamed with if they do
1:29:05 it now
1:29:06 so the general even if it comes later
1:29:08 will not abrogate the specific and the
1:29:11 absolute will not obligate her never
1:29:13 ever
1:29:14 no way General and can can abrogate the
1:29:17 general and the absolute kind of will
1:29:19 get the specific all with the space
1:29:20 specific and uh and uh and the
1:29:25 restricted has dominance over the
1:29:27 general
1:29:28 always the general has to imitated we do
1:29:30 not need to look is it later or after in
1:29:33 this one it is certainly later
1:29:35 agree it is later I was revealed
1:29:38 concerning the people dying and offered
1:29:41 and everyone knows that is known better
1:29:43 water and and they were drinking Hamburg
1:29:46 which was not prohibited yet
1:29:51 but this wedding looks like General
1:29:52 there's no blame in anyone who is a good
1:29:54 believer and doing good deeds to eat
1:29:56 whatever he wants yes that's true
1:29:59 excluding what has been prohibited
1:30:01 either in past or in the future
1:30:04 that's the fundamental of sorry point
1:30:06 the general and the absolute can never
1:30:09 ever abrogate the specific
1:30:11 that restricted
1:30:13 now this seems to be
1:30:16 a mistake which is
1:30:27 and they claim this is actually the eye
1:30:29 at the beginning of the social Tower
1:30:30 will come with that in detail about it
1:30:32 in the sorted over first of all the iron
1:30:35 sword is no channel it's not all mistake
1:30:38 in it's only those who have a covenant
1:30:39 and block the Covenant so they're one
1:30:41 who started the fight long ago so the
1:30:43 even the claim this is generally
1:30:45 abrogating the uh the cartoon is wrong
1:30:48 from that but let's assume it's General
1:30:50 it did not come with the clarification
1:30:52 even there it would not have been
1:30:54 abrogating the comma that's the
1:30:56 restricted the Restriction of commands
1:30:59 so if he says after that
1:31:02 with one day or a year or ten years
1:31:04 fired all Mishra King and it doesn't say
1:31:07 anything else it means fight Allah
1:31:09 started the fight against you
1:31:11 until you fought them because they
1:31:13 started the fight and decoration against
1:31:14 you it must be like that because the
1:31:17 general
1:31:18 the
1:31:26 uh restricted is impossible
1:31:29 disregarding which one is first which
1:31:31 one is lost
1:31:32 so this is the fundamental also the
1:31:34 error which
1:31:35 felt that but did not were not able to
1:31:38 express it
1:31:40 probably
1:31:45 would not even he did not answer
1:31:47 kodama's objection in a well-structured
1:31:50 way
1:31:51 because this deep sorry philosophical
1:31:55 Point developed slowly later bit by bit
1:31:58 it's no problem
1:32:00 but from the Quran and the fact that
1:32:02 after the revelation of Russia kept
1:32:04 establishing had against the
1:32:07 against those drink hammer and flogging
1:32:10 them Etc until he died Etc and also
1:32:13 Harbor did that and there's all in
1:32:15 agreement
1:32:17 and just narrated but also shows that
1:32:19 it's disabling
1:32:20 to drink humble after
1:32:22 and this area came just after a hit or
1:32:24 if you keep plugging people until his
1:32:26 last days because there were many people
1:32:29 were some of them were even ham were
1:32:31 Hammer addicted like a woman in the
1:32:34 famous courageous man of sakiful and he
1:32:37 could not give up so he was flogged from
1:32:39 time to time back and forth back and
1:32:41 forth all the way until the battle
1:32:42 campaign of Persia it was flogged there
1:32:44 several times
1:32:46 so there's no doubt that this humble is
1:32:48 prohibited and the punishment is still
1:32:49 valid and administered
1:32:51 continuously
1:32:54 but the the structured argument as I
1:32:57 explained to you now did not develop
1:32:59 this need more sophistication and and
1:33:02 more philosophical uh uh elaboration
1:33:05 which was not available at that time yet
1:33:08 so there's also a few things that the
1:33:10 sahaba the woman they met the prophesy
1:33:13 their brains became like like as a fair
1:33:16 girl greeted from the from the
1:33:18 philosophical Academy of of
1:33:21 Plato and and and I think no it's not
1:33:25 it's not true that's not it's only
1:33:26 imagination so fiction theory about the
1:33:29 sahaba and the exaggeration of and
1:33:31 understand the historic reality there
1:33:33 definitely meeting the prophet will give
1:33:34 you a boost and sitting in his Holocaust
1:33:37 will give you some deep knowledge and
1:33:39 Advance your forward considerable but
1:33:41 it's not it's not a magic wand which
1:33:45 turns you into suddenly into a
1:33:47 philosopher and then scholar no and many
1:33:49 of them have quite got poor
1:33:51 understanding of philosophical and
1:33:53 unscholarly aspects deep aspects
1:33:56 very few achieved High scholarly level
1:34:20 absolutely no problem that's not not
1:34:23 putting anything below his rank
1:34:26 and there's no problem someone later
1:34:27 maybe May polish some of these things
1:34:29 and become more sophisticated in that
1:34:31 specific point than the others can he
1:34:33 outclass them in sincerity and fight and
1:34:35 establishing Islam No Good is a
1:34:37 historical situation
1:34:38 their devotion and their fight under the
1:34:41 sacrifice can't be outmatched and the
1:34:44 prophet said clearly those who Embrace
1:34:46 Islam early
1:34:47 even if you spend like a mountain over
1:34:49 hard in Gold you will not match their
1:34:51 their uh their uh
1:34:54 liter of wheat or body you're not
1:34:57 because at that time that was more
1:35:00 valuable and more important historical
1:35:01 context than the Mountain of God for
1:35:04 people now now now we think let's assume
1:35:07 someone like like Jeff Bezos Embrace
1:35:09 Islam and spent 40 billions well he has
1:35:12 an effect in in history and so on like
1:35:14 the people who are just sacrificing one
1:35:17 bucket of date no they were not at that
1:35:20 time because these are the founding
1:35:21 generation without them Islam would have
1:35:23 disappeared but this one is just an
1:35:26 additional nice additional it's a great
1:35:27 favor
1:35:28 there's a great challenge to do that
1:35:30 outclass
1:35:33 the levels are different historic
1:35:35 situation different context is different
1:35:38 so the people confuse the virtue of the
1:35:40 sahaba that they are the most sincere
1:35:41 and the most devoted and the real
1:35:43 genuine fighter and the Celsius
1:35:49 or hundreds
1:35:51 someone had I don't know how he did that
1:35:54 from various sources he counted that the
1:35:56 ones who asked for not or ask for
1:35:59 permission to stay back in in the battle
1:36:00 of the book thus in the ninth year that
1:36:03 he somehow counted them to be 93 of them
1:36:05 and we know in the battle of the book
1:36:07 also some people persuaded or try to
1:36:09 assassinate the prophet and we know that
1:36:10 they are about 15 at least so we have
1:36:13 over 100 of women in Medina in the life
1:36:16 here
1:36:18 that's not a lot we have 30 000 believe
1:36:20 on this but still we have
1:36:23 these are excluded when I'm talking
1:36:24 about these
1:36:26 15 as a series
1:36:31 they are gone
1:36:34 all that you can do is just have another
1:36:36 race
1:36:37 a secondary race in history and you try
1:36:39 to participate in that that's all that
1:36:42 you can do but doesn't mean that they
1:36:44 are the most sophisticated philosophy no
1:36:45 no no the most knowledgeable about the
1:36:48 physics chemistry and so on or even
1:36:50 about the issues of assault and so on
1:36:52 deeper issues needs reading the Quran
1:36:55 from back fourth fourth back several
1:36:56 times and putting things together no
1:36:58 they are not
1:37:00 that they don't make 50 blenders like
1:37:02 for example Omar on the Pod but when
1:37:04 he's discussing the age of Surah and so
1:37:06 on he hit hit the things underneath but
1:37:08 when you discussed the issue for example
1:37:10 of stoning
1:37:11 he he he delivered the argument against
1:37:14 that stoning is obligated definitely
1:37:16 obligated
1:37:17 and then he said commenting after that
1:37:18 and then with the messages are stoned
1:37:22 and we stoned that's true but that's
1:37:23 before the obligation and
1:37:26 and the stoning will be when
1:37:28 either by admission someone admits a
1:37:31 woman admit sir or there's pregnancy or
1:37:35 image or four Witnesses
1:37:42 can happen without it by being being
1:37:44 initiated by by uh by uh by by uh
1:37:48 illegitimate discourse
1:37:51 pregnancy can help you very
1:37:53 much
1:37:55 will not get you into being even
1:37:57 punished let alone restart it can be
1:38:00 happened by using contaminated clothes
1:38:01 which are man used for his masturbation
1:38:03 for example
1:38:04 so in that he made a mistake are still
1:38:07 on that mistake and causing scandal in
1:38:10 applications in Africa in a recent
1:38:12 memory for example
1:38:16 providing the issues of Shoreland and
1:38:18 the statehood is exactly on the point
1:38:21 who is a master of matter of statecraft
1:38:24 and so on but not in mother of
1:38:26 penal code and prayers and how to greet
1:38:29 someone how to knock on the door no
1:38:32 no I just wanted to comment it's just
1:38:34 good this is
1:38:35 somehow moment you come to the third
1:38:38 ship
1:38:39 you grow wings and you become like uh
1:38:43 none of that
1:38:45 that's none of that is true
1:38:47 that's a story imagination
1:38:49 so it's not amazing that Omar was not
1:38:52 able to uh to argue convincingly or
1:38:55 against in a such that way as a head of
1:38:58 state he has the power to flog him and
1:38:59 he blocked him and he did the right
1:39:01 thing because admitted that he was a
1:39:03 mistake and then he accepted the
1:39:04 Punisher otherwise Omar was able to kill
1:39:07 him possibly
1:39:08 and it had been even a mistake but
1:39:10 that's all we are not discussing
1:39:12 discussing is that how come Kodama made
1:39:14 such a um
1:39:18 yes there's no blame on the Believers
1:39:21 what that's what they eat and drink
1:39:22 except what have been in another
1:39:24 injunction before or after prohibited
1:39:27 noticeably on them because this is only
1:39:30 General
1:39:33 and cannot obligate the specific so any
1:39:35 prohibition before that
1:39:37 a pig
1:39:39 and things Slaughter for the idols or
1:39:41 running blood or prohibition later like
1:39:44 for example possibly if we agree that
1:39:47 the domestic donkey is prohibited which
1:39:49 seems to be the majority point of
1:39:50 Scholars and uh well structured and well
1:39:54 proven by various narrations then this
1:39:57 is after
1:39:58 if there's a blame if you eat it because
1:40:00 it is it's except
1:40:02 the general will not will not obligate
1:40:05 that that specific
1:40:06 neither after it or before it doesn't
1:40:09 matter which time it is and the same
1:40:11 with the Obsolete and the kind of the
1:40:13 kind of obligated restricted
1:40:16 okay so keep this absolutely point in
1:40:18 your mind that's very important uh that
1:40:21 that if that's applied to the issue of
1:40:22 Chevrolet and the other claim that
1:40:24 Muslim King can be killed at Liberty
1:40:26 even if they don't start any war and so
1:40:27 on we're using the
1:40:29 Ayah in in Turbo will come to that
1:40:31 inshallah in a very much detail maybe
1:40:33 the work that about that is almost the
1:40:36 final polish will be will be out and
1:40:38 possibly translated by then but even if
1:40:40 it is not
1:40:41 then know that this argument even if
1:40:43 that would say kill them everywhere
1:40:45 without any further details it will not
1:40:48 obligate the Ayah continues cannot
1:40:54 even but as in reality is even a mistake
1:40:57 there specifically in that point it's a
1:40:58 mistake because the eye is about to
1:41:00 assorted
1:41:03 in the front of the tawa they are
1:41:05 related to Muslim who have
1:41:07 who have a certain Covenant unlimited
1:41:09 and so on and they broke the Covenant
1:41:10 Etc
1:41:13 mainly there you have been a state of
1:41:15 War before that and then you made a
1:41:17 treaty or other treaties settling the
1:41:20 war for a certain time Etc and this
1:41:22 means that and how they were fought
1:41:24 initially because they were
1:41:25 transgressive so they are from the one
1:41:27 include addressed by the earlier anyway
1:41:29 so there's not a general
1:41:31 Francis is
1:41:39 them all together as they fight you all
1:41:41 together don't make a distinction
1:41:43 because they are Alliance don't make
1:41:45 choice and so on they are all enemy one
1:41:47 Alliance that treat them all orders
1:41:49 that's the meaning of it because they
1:41:51 fight you as an alliance that has
1:41:53 nothing to do with fighting all which
1:41:54 are Keen but there was
1:41:57 clearly from the wedding of the Ayah but
1:41:59 also killarified by the previous eyes
1:42:04 you see how some such misleadings will
1:42:07 will produce a theory which is
1:42:09 contradicting what has happened
1:42:11 historical
1:42:17 and the boring detail as usual in the
1:42:20 way we do things getting all evidences
1:42:22 and counter evidences and claim I'm sure
1:42:24 where is the mistake is happening but
1:42:26 also how such fundamental solid points
1:42:28 will guide you to a solution much more
1:42:32 easier
1:42:33 but even in all these other claims
1:42:35 generally
1:42:36 this one for collaborative one there may
1:42:38 be a case really he has a case
1:42:41 because the prohibition of hammer came
1:42:43 the desire came after the prohibition of
1:42:45 power definitely
1:42:47 so it could if someone could construct
1:42:49 that it is abrogating
1:42:51 with that at least
1:42:53 but it definitely is not
1:42:55 if it had been obligated it would
1:42:57 obligated also the prohibition for pig
1:42:59 and so on and until it has been
1:43:00 reinstated later in in hajitas or
1:43:04 something like that but as reality it's
1:43:06 that none of that whatsoever because as
1:43:08 I said the general and the absolute kind
1:43:10 of cannot obligate that restricted on
1:43:13 the uh the specific order restricted
1:43:15 okay so I think we dwelled longer than
1:43:18 but it's very important to have this
1:43:20 solid Point Clear in our mind
1:43:23 oh yeah the next eye is about hunting
1:43:26 and so on while we are going to the holy
1:43:28 Sanctuary I think this is a new topic
1:43:30 about hunting and the punishment for
1:43:33 that Etc and I think we have yeah we
1:43:35 have over two hours I think it's good to
1:43:37 stop here uh before starting a new topic
1:43:40 and we continue each other next week at
1:43:41 uh yeah would be uh what's your
1:43:43 numbering and here it will be nine nine
1:43:46 six ninety six I think and yours would
1:43:47 be 97 or something or 90. um
1:43:54 and was it yes
1:43:57 yeah it's 96 or 97 or something like
1:43:59 that anyway
1:44:00 which one
1:44:02 um do you have one question I think yeah
1:44:05 let me see if I can get him to unmute
1:44:07 yeah Iqbal yeah
1:44:10 uh far away I've allowed unmute now
1:44:18 for the opportunity I just wanted to ask
1:44:21 uh whether this is also applicable to
1:44:24 some other scenarios as well so when
1:44:27 Allah mentioned in the eye out of 11
1:44:30 minutes
1:44:43 does this potentially means that the
1:44:46 sukora is now sort of defined or this
1:44:48 must Allah has given the meaning that it
1:44:53 exactly that's that's a a a yeah if you
1:44:57 are saying you are really second and
1:44:58 something is really intoxicated if it
1:45:00 gets to the level that you do not know
1:45:03 exactly what you are saying
1:45:05 you are not in control of your tank and
1:45:07 the meaning of what you are saying
1:45:10 um
1:45:12 what is a soccer meaning like Hadith
1:45:15 whatever whatever intoxicated a large
1:45:18 amount which and they somehow is about
1:45:20 force or is essentially translated in
1:45:23 our research we have research done for
1:45:25 for Galaxy
1:45:27 company about the drink sandal which has
1:45:30 some minimal alcohol and so on and then
1:45:32 we studied all these issues the fact is
1:45:34 about four liter four liter if a four
1:45:37 liter is intoxicating then a drop is
1:45:40 Haram but what is meaning intoxicating
1:45:41 that's the point people know saved by by
1:45:44 Nature what intoxicating but that's
1:45:45 classical scholar did discuss what it
1:45:47 was getting means it seem to the people
1:45:49 know it by Nature so there was no
1:45:51 definition from Sunnah except that you
1:45:53 know that you're intoxicated some
1:45:55 scholar said one of them said that but
1:45:56 you're going to distinguish that if you
1:45:58 go to the if you go to the cupboard you
1:46:00 don't distinguish between your clothes
1:46:01 and your wife's clothes
1:46:03 or that I have mixed even you don't know
1:46:06 what you're saying you may supplicate my
1:46:08 say Allah
1:46:10 you say Allah don't have mercy on on me
1:46:13 you make you may get a sentence without
1:46:15 noticing that you are negating if it
1:46:17 that's that's intoxication we we've had
1:46:21 like cases of uh like brothers being
1:46:23 tortured for days or sleep deprived in
1:46:25 prisons as well where they actually
1:46:27 don't know after their torture or the
1:46:30 sleep deprivation as what they were
1:46:32 saying yeah uh they were in a state of
1:46:34 Sacramento where they actually couldn't
1:46:35 say and also you know the Sacramento in
1:46:38 that case in that case they should avoid
1:46:41 Salah wait until they recover and then
1:46:43 they uh they if it is still within that
1:46:46 Salah time if it's if it's not in uh if
1:46:49 it's not covered whether Hadith whoever
1:46:51 or or forget it this is not the case
1:46:55 then he should make it up when he
1:46:58 remember in that case if it is it's time
1:47:00 extended time has passed then the Salah
1:47:03 has just like someone who has been
1:47:05 unconscious or be mental for this time
1:47:07 so it's like like similar to a mental
1:47:09 one but in the case of the case you know
1:47:12 from narrations that they have to wait
1:47:15 until they recover and the only way to
1:47:16 do that for them was to avoid to drink a
1:47:18 time close to Salah time so they were
1:47:20 drinking only after Asia
1:47:22 so that by father they have awakened
1:47:26 thank you and that's also an argument
1:47:28 that also give us a definition of it
1:47:30 gives us the definition of also the
1:47:32 other side of it is give it a definition
1:47:33 what is circle now the they have made
1:47:36 some like for example for traffic
1:47:38 purposes they have designed other things
1:47:41 like for example the possibility of
1:47:43 working on a line without wavering
1:47:45 outside in which will show clearly that
1:47:48 if you if you wavering formula often you
1:47:49 cannot keep the car on a line which is
1:47:51 dangerous in the label I think this is
1:47:53 maybe this is this is a minimal and a
1:47:56 minimalistic definition because you may
1:47:58 be able still to say what you to know
1:48:00 what you are saying but you are not able
1:48:02 to to walk straight that's the minimal
1:48:05 soccer so the Western definition for
1:48:07 purpose of traffic Etc and Punishment
1:48:09 and points for the for the driving
1:48:11 license I think this is the minimal
1:48:12 which we could say so if a drug
1:48:15 taken in a non-toxic level because if it
1:48:18 reaches a toxic level and the stocks
1:48:20 then I mean toxic liver at a deadly
1:48:22 level then it is not intoxicated it is
1:48:24 as harmful it's deadly it's a poison
1:48:26 because because by the way water over
1:48:29 four little in one go or in short time
1:48:32 is toxic pure water if you drink water
1:48:35 like within one hour or half an hour
1:48:38 because of heat
1:48:39 4 liter it will delete the bread enough
1:48:42 that you collapse and die so it is toxic
1:48:44 water is deadly
1:48:45 so there's no no sense to test more than
1:48:48 four four liters but Hadith is one of
1:48:51 the uh you could say that's the Hadith
1:48:54 whatever
1:48:56 if it is if it is if if the what's the
1:49:00 name of the word the message
1:49:03 I use the word um
1:49:05 if if uh
1:49:07 welcome or what is it is it toxicant
1:49:09 then full hand which is is Haram and
1:49:12 that the amount he mentioned as a limit
1:49:13 which is refer to Divine intoxication is
1:49:16 exactly the amount if you exceed it will
1:49:18 be deadly anyway
1:49:20 so this is one of the signs of office or
1:49:22 you could constructed as a sign of the
1:49:24 profit or the four liter this four liter
1:49:27 yeah limit is in the case of liquids and
1:49:30 alcohol and so on in other material we
1:49:32 have to find define an element based on
1:49:34 what is the amount so if someone if some
1:49:37 material make you intoxicated but at the
1:49:40 same time you may die or fifty percent
1:49:42 of the people die that's usually how the
1:49:44 animal experiments are made then we
1:49:46 cannot take our intoxicant this is the
1:49:48 poison
1:49:49 it has other rules
1:49:51 the small amounted will may be poisonous
1:49:54 or a medicine but it will not be a so
1:49:56 it's it's a little bit to Define what is
1:49:58 intoxicating other materials which are
1:50:00 not liquid and cannot be measured like
1:50:02 alcohol because the main injection came
1:50:04 for alcohol
1:50:05 nothing came for for opium hashisha and
1:50:08 so on we have to do it by by analysis of
1:50:10 the meaning of intoxication and what is
1:50:12 the meaning of Plenty and the little Etc
1:50:15 which is not not necessarily done in
1:50:18 classical scholar scholarship to a
1:50:20 convincing way
1:50:23 and sometimes sometimes it went
1:50:25 overboard like for example the general
1:50:27 consensus of many scholars outside Yemen
1:50:30 and Ethiopia and Somalia is that
1:50:34 is intoxicated which is not true it's
1:50:36 not intoxicated
1:50:38 and this is not cannot behala but
1:50:40 they're regarded as the right gun they
1:50:42 fight it and so on God knows what's that
1:50:44 easy for that Muslim is again going
1:50:46 extremism a religion which what I don't
1:50:48 know is Haram well that's I mean the
1:50:50 safe side that's the same in wahhabi
1:50:52 extremist mentality
1:50:54 there may be even an issue with with
1:50:56 marijuana and so on is it really
1:50:58 intoxicant in that sense
1:51:01 that has to be tested
1:51:03 but some some solid reality definition
1:51:05 and research I think the definition of
1:51:07 the Quran that you know what you are
1:51:09 saying
1:51:10 or capable of controlling what you said
1:51:12 your thoughts expressed in words
1:51:14 that may be a reasonable limit another
1:51:16 one is the minimal one is that you walk
1:51:18 straight outside and you can't control
1:51:20 the car I think control your car is also
1:51:22 a minimal a good minimal definition
1:51:25 if you don't control the car and you
1:51:27 can't drive the life safely and they
1:51:29 have found the percentage in blood with
1:51:30 noise I think 15 Pro Milos and 1.54 I
1:51:33 don't remember the number but three not
1:51:35 SL available in the well and the moment
1:51:37 they test you with this balloon and so
1:51:38 on and they find you that you are above
1:51:40 that limit they will get you and you
1:51:43 will get points or maybe your your
1:51:44 driving license is gone and they are
1:51:46 concerned about the road safety
1:51:48 obviously not about Haram at halal
1:51:50 but that's can be used as the objective
1:51:53 research can be used for some definition
1:51:55 but some some work must be done
1:51:57 concerning the so-called other drugs
1:51:59 clearly some drugs like like uh like uh
1:52:01 like heroin and like LST and so on it's
1:52:04 no doubt
1:52:05 it's not small amount of real estate
1:52:08 which is definitely not not poisonous or
1:52:10 the uh you start imagining that you are
1:52:13 riding on the back of a snake or
1:52:15 something like that that's
1:52:17 if that's in if that's not intoxication
1:52:19 if you don't know where you are then you
1:52:23 cannot know what you'll think
1:52:24 clearly that's that's intoxicant and
1:52:26 this is a definitely a Hummer in that
1:52:29 sense
1:52:32 dictated by medical reasons but it was
1:52:35 about marijuana yeah see there's many
1:52:38 really many discussion about this is it
1:52:40 really leading to such a situation which
1:52:42 you don't know what you are saying
1:52:44 or even becoming violent it seems to be
1:52:47 mostly marijuana and so on make you
1:52:49 order less violent make a more
1:52:51 complacent
1:52:52 so I mean I mean if you look the analogy
1:52:55 of driving a car I would not trust
1:52:57 someone on marijuana to drop me anywhere
1:53:00 yeah
1:53:02 this train stop repeatedly on three
1:53:05 Loops because you sell off his face with
1:53:08 it yeah that's that could be but but it
1:53:11 has to be tested really and analyzed so
1:53:13 but this is only by because because you
1:53:16 have experience by someone but you have
1:53:18 to do something like that like 100
1:53:20 people where you could use it for Islam
1:53:23 for thousands of years and the phenomena
1:53:25 of being drunk and so well known they
1:53:27 know when they are drunk and all of
1:53:29 these phenomena is narrated by the
1:53:31 people so it's public knowledge everyone
1:53:32 knew it but for these things which were
1:53:35 not available at that time and uh were
1:53:38 available in certain forms which is why
1:53:39 less intoxicant for example as a smoke
1:53:41 or or just chewing or something like
1:53:43 that there's not enough information to
1:53:45 judge is it really reaching the level of
1:53:48 prohibition and personally even before
1:53:50 the level of prohibition it may be the
1:53:51 level level of public or other
1:53:54 protection but this need to be done
1:53:57 better than than what has been done by
1:53:59 many people just by guesswork I think
1:54:01 half of slav have been testing marijuana
1:54:03 for quite some time look look look for
1:54:05 example look for example in in when
1:54:07 coffee came
1:54:08 they were fat was for for almost a
1:54:10 century that it is Haram and it's
1:54:12 untoxic and also because it people will
1:54:14 remain awake at night and can can pray
1:54:16 or can do work at night which is we know
1:54:18 absolutely false
1:54:20 so you don't think if something coming
1:54:22 real new and why they use unless you do
1:54:25 some solid research
1:54:27 and the structural and measurements uh
1:54:30 it is not going to be uh you're not
1:54:33 going to do a considerable uh uh really
1:54:37 uh legal illegal injunction but
1:54:40 certainly things like cut and so on is
1:54:43 not toxic
1:54:44 that's that's well established now
1:54:45 without any doubt is actually more and
1:54:48 more from the for the coffee tea family
1:54:50 rather than the other side
1:54:53 or making somewhat relaxed and this is
1:54:55 not intoxication which isn't something
1:54:56 different make you violent make you
1:54:59 unable to distinguish or say whatever
1:55:00 make you unable to control your emotion
1:55:03 or prevent you from violence because all
1:55:05 of us are sometimes you wish talking to
1:55:07 someone a provocative which you smash
1:55:10 his head but to control yourself this
1:55:11 happens almost daily
1:55:13 someone look at you oddly in the city
1:55:15 which to smash his nose pieces but you
1:55:17 don't do it
1:55:18 this happens almost anything and we
1:55:20 control it but if you're intoxicated you
1:55:23 cannot control it in the most of the
1:55:24 cases
1:55:26 that's what comes so that what's up say
1:55:28 this is a matter of really it should be
1:55:30 an objective research
1:55:32 only objective really like for example
1:55:34 many people in time passed like
1:55:36 objectives
1:55:39 visiting sham and they told him about
1:55:41 Tilla and it's good to warm you in
1:55:43 Winter and the escort to say it is
1:55:46 they have the best for have a alcohol
1:55:50 maker winemaking and they boil it until
1:55:53 it is down to half size
1:55:54 and they became thick almost like like
1:55:57 uh like marmalade maybe like more liquid
1:56:00 than my minute like honey
1:56:02 and Alma tested to put his finger on the
1:56:04 toilet it pulled the finger it was
1:56:05 sticking a little bit sticky a little
1:56:07 bit viscous and he tells it and say oh
1:56:09 this is this is beautiful this is the
1:56:12 boiling has expelled most of its shaytan
1:56:14 and he ordered that the the mujahideen
1:56:17 and Sham should get the LA in Winter
1:56:18 because it's very nicely warming it
1:56:20 gives you a boost of calories and warm
1:56:22 you from inside without having alcohol
1:56:24 now we we did the experiment
1:56:26 experimentation here we did with with
1:56:28 the first class wine like wine of 15 of
1:56:32 15 uh percentile good wise various good
1:56:36 ones and then we boil them down to half
1:56:39 and two third because in time Pastor
1:56:41 people taking a bit like Imam Amish and
1:56:43 so on they were they they say he was
1:56:45 drinking on half meaning going to the
1:56:47 people of the box say from your Humber
1:56:49 boiled me down to a half and give it to
1:56:50 me
1:56:51 and we did that it turns out it gets the
1:56:54 percentage of alcohol from 15 which is
1:56:56 definitely toxicant and to 0.2.4 which
1:56:59 is not so intoxicating because 0.2.4 if
1:57:02 you put it in in if you get a 4 liter as
1:57:06 you said the limit
1:57:08 mentioned by the whole Epsilon to for
1:57:10 intoxication if you get it you still are
1:57:12 not intoxicated intoxicated so this is
1:57:15 not intoxicating and so this
1:57:17 alcohol-free beer which has 0.2 or
1:57:19 something is perfectly harder no problem
1:57:23 for example but it is done by lab I have
1:57:25 the lab results by the way I found them
1:57:27 at last
1:57:30 so going down to half or half
1:57:33 another way is for example uh uh that uh
1:57:38 there may be huge I want to ferment it
1:57:40 but it's usually not done in a first
1:57:42 class level like in any by Brazil and
1:57:44 they're producing uh Italian for cars
1:57:47 and so on though after taking the
1:57:49 ethylene out and only just traces
1:57:52 remaining in the drink but I don't think
1:57:53 that they're doing it in such a
1:57:54 sophisticated day that's a good drink I
1:57:57 don't think it's an ice drink but if it
1:57:58 is done that the remaining is a good or
1:58:00 a nice drink
1:58:02 that's fine it has a good taste for
1:58:04 example because it will have the other
1:58:06 good materials from the grapes and from
1:58:08 the or from the various corn and things
1:58:11 like that but I'm not sure because they
1:58:12 are not they are out to get the ethylene
1:58:14 for for free will they are not out
1:58:16 together a nice tasting drink so I don't
1:58:20 think the the whole industrial
1:58:21 facilities are not designed to have the
1:58:23 limit that are made almost like it's
1:58:25 just thrown away in the rivers again as
1:58:27 liquid
1:58:28 others contains quite a number of good
1:58:30 antioxidant and other substances but the
1:58:32 test may be terrible so it's not worth
1:58:34 bottling and selling to anybody
1:58:36 possibly
1:58:39 but definitely do you have you have
1:58:41 extracted the most of alcohol with in it
1:58:43 oh sorry by boiling water out there or
1:58:46 tower Tower republishing or something
1:58:48 like I don't know what type of procedure
1:58:49 they're using in Balaji
1:58:51 anyway the official is that we have to
1:58:53 really to to Define what's toxic and
1:58:56 probably
1:58:57 and that I may give us a guide and what
1:58:59 the brother asked about is that if
1:59:01 someone in such a state what to do with
1:59:03 the uh they should avoid Salah because
1:59:05 you should do Salah should be you should
1:59:06 be in state of mind but isn't sufficient
1:59:09 that you have the benefit of it and that
1:59:11 you remember Allah probably
1:59:12 and if you don't know what you are
1:59:14 saying then you are not really fully
1:59:16 conscious you may be invested like like
1:59:19 someone sleeping which we cannot even do
1:59:22 any Salah
1:59:24 it's wrong one question uh why did you
1:59:27 say
1:59:28 why they say say that is not Haram is it
1:59:31 because it's not an intoxicant because
1:59:33 as far as I read that Hut slows the
1:59:35 digestion and also it reduces the sexual
1:59:38 drive of men and so on so what's this
1:59:40 what's the problem with that so it's
1:59:43 it's specifically about intoxication
1:59:46 that's the only it is
1:59:49 prohibiting any food is that it's
1:59:51 poisonous or cause harm
1:59:53 none of that mentioned none of these
1:59:55 mentioned are causing slowly in the the
1:59:58 digestion may be very beneficial for
2:00:00 some people to slim down
2:00:02 reducing the sex drive maybe for maybe
2:00:05 not a bad idea whatsoever generally
2:00:08 especially for young men
2:00:14 who seem a bit wide when they're having
2:00:15 they look like rabbits eating it and I
2:00:19 don't know just it's just you know like
2:00:20 it's one of the things that they do
2:00:22 perfectly fine if you don't like it
2:00:24 don't eat it I I know many people when
2:00:26 they see for example of nice going and
2:00:28 when a locust swarm comes collecting
2:00:31 locusts and and eating it they feel
2:00:33 disgusted they say they are eating
2:00:35 cockroaches they are not cockroaches
2:00:38 but they don't like it fine what can you
2:00:40 do
2:00:41 find it disgusting don't eat it that's
2:00:43 it or don't don't consume it
2:00:45 when they when I say like you know with
2:00:47 the police what they do is after alcohol
2:00:49 testing they started to do something
2:00:50 with uh you know drug testing when one
2:00:52 of them is
2:00:53 um dilation of the pupils yeah the
2:00:56 dilation of the pupils it's linked to
2:00:58 dopamine relief if I'm not mistaken not
2:01:01 with it because alcohol is not to do
2:01:03 that so they already tried to find the
2:01:04 alcohol which is intoxicant their main
2:01:07 purpose is not that your equipments are
2:01:09 dilated they might present do you have
2:01:11 alcohol in the blood which endangers the
2:01:13 traffic safety and there are certain
2:01:14 indicators for that now what means that
2:01:17 for example when they say to take drugs
2:01:19 for example now obviously drugs just
2:01:21 like everything in England you've got
2:01:22 like a million different types of
2:01:23 alcohol they have a million different
2:01:25 type of drugs in the UK so the ones that
2:01:28 that do actually there are some drugs
2:01:30 which you certainly do impaired driving
2:01:32 so what police started to do is because
2:01:34 obviously you can test for alcohol for
2:01:37 alcohol in your breath the kind of tests
2:01:39 that they use in America or I think UK
2:01:42 as well in terms of checking the
2:01:43 dilation of the pupils yeah that's fine
2:01:45 if that if that's if that's indicating
2:01:46 for a material
2:01:49 which is for example if you go to the I
2:01:51 test table two drops which open the
2:01:53 dilation so you can't see the back of
2:01:54 the eye that's that's definitely not
2:01:56 related to any drug in your body as a
2:01:58 material specifically to look in the
2:02:00 depth that's a medical material has
2:02:03 nothing to do with intoxicants but the
2:02:06 mere dilation itself is not but the
2:02:07 dilation of certain materials are known
2:02:09 to do dilation
2:02:10 and from that you conclude I has this
2:02:13 and this material which is by itself
2:02:15 endanger the traffic safety
2:02:17 or transgressing if you are a Muslims
2:02:19 that is the limit of Haram that's that's
2:02:20 the issue so these are the how to test
2:02:23 about things that's it like for example
2:02:25 when we do the testing of boiling and
2:02:27 bringing the wine wine bottle uh from
2:02:29 from its one liter down to a half half
2:02:32 liter and measuring the alcohol content
2:02:34 content content
2:02:36 I turn out to really point something
2:02:38 to 1.4 non intoxicant level then we say
2:02:41 this nabid that's what ramage was doing
2:02:43 drinking one half is perfectly correct
2:02:45 he's doing no problem
2:02:48 again there is a further comments
2:02:50 without um anecdotal evidence of prophet
2:02:52 saying that he knows some people who
2:02:53 don't who eat it and they are usually
2:02:55 very thin aggressive don't sleep at
2:02:57 night I mean how much research have you
2:02:59 done on the specific conditions I don't
2:03:01 know but as far as I know there's
2:03:03 nothing to show there's intoxication
2:03:04 until now being slim being aggressive a
2:03:07 little bit more aggressive very doubtful
2:03:11 I passed in Yemen and all of them were
2:03:13 using the even people who are regular in
2:03:15 Salah people who are Islamic activists
2:03:17 absolutely nothing
2:03:18 attracting any attention
2:03:21 but they could do a 40 year ago yeah
2:03:24 it doesn't seem to be that anything as
2:03:26 as a father scene as the majority of the
2:03:28 people I've seen
2:03:30 and that some people have seen that some
2:03:33 people became thin that's because of the
2:03:35 digestive learning so that it's good for
2:03:36 slimming and they're aggressive maybe
2:03:38 because of their their physiology and
2:03:40 their nature is more aggressive than
2:03:41 others
2:03:42 there's thin people seem to be maybe
2:03:44 more more of a nervous type it's not
2:03:47 related to that related to sales and
2:03:50 genetic precondition you have to do a
2:03:51 really a must analysis and mass testing
2:03:54 and so on it doesn't work this way a
2:03:56 case of hammer is at the time of prophet
2:03:58 for thousands of years as to know what
2:03:59 humble is it's very well known it's very
2:04:02 well known people experiencing that you
2:04:04 see it in the family it's a common
2:04:05 knowledge
2:04:12 it's a common knowledge and there's
2:04:14 nobody intoxicated nobody is wavering
2:04:15 nobody is unable to but to drive a car
2:04:17 everyone is driving nicely going to the
2:04:19 battlefield defeating the Saudi
2:04:22 aggression Etc with cut in their mouth
2:04:25 we see that on a daily basis so that
2:04:27 there's someone so few people who are
2:04:29 thin and they may be aggressive maybe I
2:04:31 Feel The Accidental that's not a good
2:04:32 sample that's not research
2:04:38 for thousands of years we have thousands
2:04:40 of years of information accumulated
2:04:43 we don't need to do a lab experience for
2:04:45 that it's clear
2:04:46 even the person said that someone asked
2:04:48 him in Yemen we it is very cold and we
2:04:51 do a drink which is called Miser made
2:04:53 from maize or something or small maze or
2:04:55 something
2:04:56 ask her the question
2:04:59 are you scared does it intoxicated they
2:05:01 said yes
2:05:03 and they understood they say are you
2:05:05 scared they say yes they knew what's
2:05:07 your meaning
2:05:08 we don't need to discuss that for other
2:05:10 things we need to ascertain is it
2:05:12 something which similar to that you're
2:05:13 scared of hammer so we can call it
2:05:16 Humber
2:05:17 the station I mean because there are
2:05:19 there is quite a bit of for example the
2:05:21 brothers saying that he saw someone who
2:05:22 ate too much he couldn't see a car that
2:05:24 was in front of him and tried to jump
2:05:26 over it yeah but but yeah but rush it is
2:05:29 one person or ten is not we have to to
2:05:31 have mass information like the same with
2:05:33 humble so that the word intoxicant
2:05:34 applies everyone agree it applies
2:05:37 if you see a better woman going to
2:05:39 accommodate to the police say my husband
2:05:41 came home drunk foreign
2:05:48 philosophical discussion about that says
2:05:50 known for thousands of years in the case
2:05:52 of of of LSD we know that everyone
2:05:55 taking LSD reports things which are
2:05:57 absolutely amazing
2:06:00 like about to jump from a window
2:06:01 thinking that from the 10th floor
2:06:03 thinking he's just only at the first
2:06:05 floor he can jump easily safely that's
2:06:07 really intoxication and everyone has
2:06:10 this experience almost everyone
2:06:14 yeah
2:06:16 but for Cut Is the open is the opposite
2:06:18 Forex I'm just mentioning that I'm not
2:06:20 saying the decision it has to be done
2:06:22 systematic in a proper way not just oh
2:06:25 they're showing of something it looks
2:06:27 disgusting and after chewing they they
2:06:29 tend to sleep or have no sex and so on
2:06:31 uh this might be maybe Hammer also no
2:06:34 this is not the way it works it needs so
2:06:36 basically your point of view is for the
2:06:38 record it needs the research okay any
2:06:40 material any material is halal until you
2:06:43 prove it's Haram at those what's the
2:06:45 reason for being Haram is it harmless
2:06:46 then you have to prove intoxication
2:06:49 simple
2:06:51 so up until that point so it's a new say
2:06:53 for example we don't have sufficient
2:06:54 material on this specific subject no
2:06:56 research has been done
2:06:58 if you are if you are cautious and you
2:07:00 are afraid you can't avoid but you
2:07:01 cannot make a factor to the people
2:07:03 according to your desire no it doesn't
2:07:05 do it this way
2:07:07 as a question uh from uh
2:07:14 uh Prof I just want to add something
2:07:17 going back to the lecture uh but I think
2:07:19 you already touched on it
2:07:22 the ISA is
2:07:31 and so-called Enlightenment Advocates
2:07:35 today nowadays they say that uh Hummer
2:07:38 is not you know banned because the Ayah
2:07:40 doesn't say it's Haram you know but and
2:07:43 and I know that you know from from uh
2:07:46 from Sierra and soon
2:07:48 I just mentioned exactly exactly yeah
2:07:52 avoid it so that you may Prosper what's
2:07:55 the opposite logically avoid through
2:07:57 that to my personal don't avoid that you
2:07:59 definitely will not personal the
2:08:00 opposite of exactly your main person is
2:08:02 that you will not prosper
2:08:10 if you are punished the level of
2:08:12 punishment you will not prosper yes
2:08:14 you're right doctor so I just I just
2:08:16 want to respond to them from the same
2:08:18 Ayah as you said means completely to
2:08:21 steer away from from it so it it it
2:08:24 means that yeah that's right that's
2:08:27 right that's right that's right but but
2:08:29 it is still not enough still awake maybe
2:08:31 just advice
2:08:47 is
2:08:48 in strict sense you have to otherwise
2:08:51 you become liable and sinful that's
2:08:53 right and another Karina is
2:08:59 cannot be you know uh advising for Good
2:09:02 Deeds
2:09:03 advice either for harm or or evil evil
2:09:07 or harm the shaitaan used also for
2:09:09 things related to physical harm like for
2:09:12 example mentioning mentioning women who
2:09:15 are bleeding but not Administration and
2:09:17 the president said use the word and one
2:09:19 Hadith is this is that this is the one
2:09:22 vein which has broken in other words
2:09:24 this is the kick from the shaytan now we
2:09:26 know the shaytan has no leg and he
2:09:28 doesn't kick you and break your vein
2:09:29 meaning it is something harmful it is a
2:09:31 it is an is an effect of some harmful
2:09:34 physiological order or or other
2:09:37 phenomena maybe because of bacterium
2:09:39 because arrows because you fell and
2:09:41 broke something we don't know it's a
2:09:43 kick from machete it is something
2:09:45 harmful not not the normal order of
2:09:48 things which is not harmful is normal
2:09:50 true true doctor and another third
2:09:53 Karina is that the hammer is followed by
2:09:55 ansan and we know ansab is the uh and
2:09:58 also like what they used to in terms of
2:10:01 the idols that's definitely Haram
2:10:02 definitely
2:10:03 exactly what they use to erect to to
2:10:06 worship like Idols yeah and they used to
2:10:09 like Slaughter animals for it and we
2:10:11 know from various ayas that this is
2:10:14 actually shirk so yeah so so this Ayah
2:10:17 is clear it contains the maximum
2:10:19 prohibition yeah so I don't know please
2:10:22 see the intellectuals you know no they
2:10:24 said they said listen I tell you this is
2:10:27 the the classical art of twisting model
2:10:30 like the Jews are master of this foreign
2:11:03 in a small amount is a PR apparently
2:11:06 good for the brain but large amounts are
2:11:08 psychedelic what what what's it what was
2:11:11 that it's something called Silo
2:11:14 psilocybin so it's it's it's the element
2:11:16 the active element in magic mushrooms
2:11:19 and this is somewhat recent phenomena in
2:11:22 Silicon Valley Etc where people micro
2:11:24 dose it so the active ingredient in the
2:11:27 magic mushrooms is psilocybin and they
2:11:29 take like a tenth of what the cryptocp
2:11:31 is you know you're talking about LSD Etc
2:11:33 so it's a trip you'd say take whatever
2:11:35 three four grams but these micro doses
2:11:39 would take a tenth of that and it
2:11:41 doesn't have that trip effect but
2:11:42 apparently over time or whatever uh
2:11:45 creativity increases out of the box
2:11:47 thinking solves kills depression I think
2:11:51 most of the evidence is probably
2:11:51 anecdotal but I was interested in
2:11:54 whether yeah
2:11:56 this is taken for medical and and health
2:11:59 reasons it is not taking for enjoyment
2:12:01 the problem with hammer is that why
2:12:03 Hammer is that if it is
2:12:06 a product which is about four liter is
2:12:09 it toxicant than this handful of it is
2:12:11 handful of it or the snow is is
2:12:15 a drop of it but this is usually will
2:12:18 have been no less than one mouthful
2:12:20 which is a handful
2:12:21 uh because Hammer is is is drunk for
2:12:25 it's not only for the intoxicating
2:12:27 effect it has you developed the test for
2:12:29 it and many comes at for the at least
2:12:31 for their used to it are testy they find
2:12:33 it's a test and it is connected with
2:12:35 having a setting with with this with
2:12:38 singing and so on enjoying yourself so
2:12:40 it's enjoyable in the case of magic
2:12:42 mushrooms in the case of the large doses
2:12:44 it is it I I don't think it attracts
2:12:48 someone to become addictive to it in
2:12:50 that sense because it puts you in a
2:12:51 state instead which may be Troublesome
2:12:53 for many people some people come
2:12:55 screaming and so on so is that and
2:12:57 there's no no way to have a session with
2:12:59 people enjoying music as well because
2:13:01 everyone goes in his own world so
2:13:03 there's the danger of the small amount
2:13:04 inviting the big amount is not there
2:13:06 it's number one so we cannot apply the
2:13:08 peninsula we have no farak something
2:13:10 like equivalent to a farak or
2:13:12 equivalency and the small amount is
2:13:14 taken for for uh for medical reasons but
2:13:17 it's perfectly okay I don't think it's
2:13:18 not medical reasons it's just taking
2:13:20 like caffeine or nicotine yeah
2:13:23 for for health reasons for for improving
2:13:27 activity for for for organizing for
2:13:30 example one one way for one important
2:13:33 aspect of coffee is that you can't you
2:13:35 can reorganize your sleep for example
2:13:37 after a jet lag when you arrive in the
2:13:38 area you feel sleepy because it's your
2:13:40 time in your back home you take coffees
2:13:43 that strike to stay awake until the
2:13:44 night in that place you arrived and then
2:13:46 your day and night have been switched
2:13:48 easily in one day instead of suffering
2:13:49 several days for jet luck
2:13:51 I think Kathleen is a well-known
2:13:54 nootropic as well so yeah it helps
2:13:56 stimulate the brain exactly
2:13:58 the same and also there's there's
2:14:01 usually although coffee is could invite
2:14:03 you to to be excessive and coffee taking
2:14:05 instead of the four reasonable cups a
2:14:07 day and listen emergency
2:14:13 to the health but this is usually easy
2:14:16 to control because it's not that
2:14:17 addictive you can reduce it a little bit
2:14:19 Hammer is having the problem he was also
2:14:21 being addictive there's one fundamental
2:14:23 aspect of it this does not apply for
2:14:26 magic mushroom as far as I know it's a
2:14:28 price I think for worst for for uh for
2:14:31 heroin and crack
2:14:33 these are the worst addictive
2:14:35 then I think LSD Mattis D is maybe
2:14:38 moderately but addicted
2:14:40 there are some other things which are
2:14:41 not that uh cocaine is addictive think
2:14:44 these things
2:14:45 so there's the danger of addiction so
2:14:47 that even the smallest amount can invite
2:14:48 and also the circumstances of taking it
2:14:51 is usually in a globe enjoying yourself
2:14:53 listening to music whatever it is then
2:14:56 that invite to increase but for magic
2:14:59 mushroom taking the small amount is very
2:15:01 well controllable and it has the health
2:15:03 benefit and has also the the medical
2:15:06 purposes
2:15:08 which may be needed
2:15:10 right but I said that someone could sit
2:15:14 and study that problem that the more my
2:15:16 most for them at that point must be that
2:15:18 we don't know what is then it says Halal
2:15:20 until proven otherwise that should be
2:15:22 the fundamental Point any other
2:15:23 fundamental point will get you into
2:15:25 experience in the religion and become
2:15:26 obsessed and become you think that you
2:15:28 are more wiser than a messenger and you
2:15:31 envy nowhere exactly exactly it it's not
2:15:34 in the only the matter that your
2:15:35 prohibit what is halal it becomes worse
2:15:38 that you even like
2:15:39 he's here about the eyes of your Justice
2:15:42 and so on and he thought Justice is just
2:15:44 a numerical equivalence when the prophet
2:15:46 gave certain tribal leadership more than
2:15:48 other people he thought this is injust
2:15:50 because he wanted also to have a share
2:15:52 of of that booty and he told the prophet
2:15:55 is plain in his face you are you have
2:15:56 not been just today
2:15:58 because he's now defining justice as
2:15:59 numerical equivalence he doesn't
2:16:01 understand that the deeper details and
2:16:03 so on understand that that as a head of
2:16:06 state you have to take consideration of
2:16:08 other issues like like keeping enemies
2:16:10 at Bay keeping in a dangerous uh uh
2:16:13 tribal shift ends at Bay Etc in the
2:16:16 society which which there are many
2:16:18 conflicting many hostile elements there
2:16:20 which are keeping it now low because you
2:16:22 are dominant but one day they may turn
2:16:24 against you and so on you do not
2:16:26 understand that
2:16:27 they didn't understand that this is very
2:16:29 importantly Halal to give some people
2:16:31 more because there's a relevant reasons
2:16:34 for that
2:16:36 so without any any Innovation from
2:16:39 numerical numbering Etc
2:16:41 again declaring
2:16:44 the same disease
2:16:49 it's the same Source going in extreme
2:16:51 religion
2:16:53 which we should be avoided by any by any
2:16:55 means because this will lead to
2:16:56 destruction
2:17:01 I'll give you another even worse example
2:17:04 but it's a shocking when the printing
2:17:07 press was invented
2:17:08 the scholars in in Istanbul and hilaba
2:17:11 issue the factual this is could be doing
2:17:13 this could be a reason in that what's
2:17:15 Haram in having a inscribing a tablet
2:17:19 and then printing it on a page in one
2:17:20 voice to the writing by hand
2:17:24 tell me what's there but they imagined
2:17:26 many negative things coming out of that
2:17:28 Allah Adam if they have imagined that
2:17:30 was just not method of exercising power
2:17:32 I think if we assume majority of them
2:17:34 are sincere hopefully
2:17:36 but that's the way
2:17:38 instead of saying this is a tool this is
2:17:39 the this is a piece of equipment this is
2:17:42 a procedure it should be headed
2:17:45 to be Haram and later on even
2:17:47 essentially later they have even a death
2:17:49 penalty for anyone using it
2:17:52 that's extremism religion which will end
2:17:54 you with a disaster
2:17:55 put the whole omba 300 years back
2:17:58 in science and technology
2:18:00 the same mentality
2:18:02 by the way same happened coffee
2:18:05 did not have that stunning effect but
2:18:08 this is a disgrace that that people
2:18:10 which issue a photo of daddy meaning
2:18:12 their their mindset is that everything
2:18:13 is Haram until we find it
2:18:16 this mindset must be fought with much
2:18:19 utmost vigor
2:18:25 yeah
2:18:27 the mindset is more important and the
2:18:29 fundamental principle is not the water
2:18:30 to protect than a specific making a
2:18:32 mistake if it's when mistakes they say
2:18:34 we find that at first we see there's
2:18:37 nothing Haram in God and we do not do
2:18:39 mobile slowly more information
2:18:41 accumulated and maybe one one century
2:18:43 from now it turns out it has so many
2:18:45 negative aspects that it should be maybe
2:18:47 restricted at least that's fine we can
2:18:49 correct that
2:18:56 cannot be corrected anymore you have
2:18:59 three sensors lost from the life of the
2:19:01 ummah and you'll Advance these three
2:19:02 centuries ahead of you massively
2:19:08 you play cash up until now
2:19:13 the modern day equipment is the kind of
2:19:15 people who start saying that the
2:19:16 internet's Haram and all this kind of
2:19:17 stuff yeah the same because some of the
2:19:20 most things I've ever seen in
2:19:22 my life coming I would say it's the same
2:19:24 mentality that's the reason it should
2:19:25 not be sucked in because because we have
2:19:27 been because hamburgers are like for
2:19:29 example issues in extremism of humble
2:19:31 for example because your mistake of
2:19:33 Scholars that they confuse the concept
2:19:34 of being Haram for consumption or being
2:19:36 negis impure
2:19:39 well there's ongoing for centuries now
2:19:41 discussion about this uh uh uh alcohol
2:19:44 dissolved with the dissolve the uh these
2:19:47 these various perfumes without code is
2:19:49 that called business it's not just it's
2:19:51 not
2:19:52 it's a perfume it's not for drinking if
2:19:55 you abuse it and drink it that's
2:19:56 something else
2:19:57 and if you're worried about on a social
2:19:59 level state level then make an
2:20:01 injunction that any any any of these
2:20:04 certain material which is does not
2:20:07 change the smell but change the test
2:20:09 make it horrible and make or cause maybe
2:20:11 stomach cramps so if anyone abuses any
2:20:14 perfume which is very unlikely but in
2:20:16 some countries they do that abuse any
2:20:18 perform they get such stomached cramps
2:20:21 that that he will never do again in his
2:20:23 life
2:20:30 you can't touch it you can use it to
2:20:32 color your hair you guys had nothing
2:20:33 it's Hummer consumption and producing
2:20:36 something as a hammer for consumption
2:20:43 these things have to be a little bit
2:20:45 done a little bit more accurately and
2:20:47 then than just obsessive
2:20:49 and also that that we discussed now
2:20:51 almost how how is almost like almost
2:20:53 almost half an hour about intoxicated
2:20:56 Alhambra shows also over that we're
2:20:57 still stuck in this mindset
2:21:00 we are more and more concerned about
2:21:02 food and drinks than about for example
2:21:04 all these countries which are not
2:21:06 fighting with drugs and so Alex Saudi
2:21:07 Arabia they have allowed usually banking
2:21:09 which is Declaration of world war on our
2:21:11 largest messenger we should be busy with
2:21:13 that I don't care if they open pubs in
2:21:16 Mecca
2:21:17 then they have already opened Banks
2:21:20 but our mindset even uh we we even we
2:21:23 are sophisticated and more advanced the
2:21:24 general Muslim population hopefully
2:21:27 we stuck with the discussion now 30 30
2:21:30 minutes about that well about Banks
2:21:32 maybe we'll discuss only five minutes
2:21:34 and we have no problem
2:21:39 should be the opposite x value
2:21:43 that's Obsession and if it comes to
2:21:44 issues a woman at hijab
2:21:46 then discussion goes for hours and days
2:21:50 it's the same disease
2:21:53 in case the woman discussion is a mix of
2:21:55 obviously extremism a religion and
2:21:57 dexterism in tribalism and and the
2:21:59 masculine Society of time past
2:22:06 we have to look at this this is very
2:22:08 important to get it sometimes you need
2:22:10 to do a bit goes in the other side a
2:22:12 little bit for the general public to get
2:22:14 them back to the medicinal Middle Point
2:22:18 foreign
2:22:25 things will become well balanced because
2:22:28 they have went out of the balance
2:22:30 completely in the other side excessively
2:22:34 even we have for example some fat was
2:22:36 here in fact it's not very prevalent
2:22:38 that for example some some kind of
2:22:40 spices like I don't know what's the name
2:22:42 in English they claim it is it is if you
2:22:46 use a good amount of it it will make you
2:22:48 relax and almost have a sleeve and
2:22:51 things like that and then work Hadith
2:22:52 one single Hadith which is most likely
2:22:54 fabricated
2:22:58 every intoxicant
2:23:00 every the present or something like that
2:23:04 is that the only Hadith in the world and
2:23:06 then the snap is even faulty and they
2:23:08 say oh this is still subtle tip I don't
2:23:10 know if everybody have knows the English
2:23:11 language
2:23:12 is it not big but nutmeg nutmeg yeah
2:23:16 nutmeg this is and there was a
2:23:19 discussion on going and so on luckily
2:23:21 it's not very widespread so I needed
2:23:23 only to answer a few people for that but
2:23:25 that's what I'm going around for some
2:23:26 time around the 10th of the century but
2:23:29 luckily they did not get a hold
2:23:34 because people energy is fully devoted
2:23:37 towards food and drinks and so on halal
2:23:39 food and so on rather about the Halal
2:23:42 banking Halal Financial systems because
2:23:44 it's out of their vision of their
2:23:46 reality
2:23:48 the folks they're focused on something
2:23:50 which they should not be focusing that
2:23:52 much about
2:23:55 oh you can't really help it at the end
2:23:57 there I mean yeah I know it's very
2:23:59 difficult if you get that over several
2:24:00 centuries it's very difficult to get out
2:24:02 of that because what's it right now
2:24:04 what's it being orchestrated by Petro
2:24:06 dollars most of this stuff is Petro
2:24:08 dollars as in you give the money to The
2:24:11 Madras I call it sitting on the dean
2:24:14 rather than actually it's propagating
2:24:16 that you sit on it and you have you
2:24:18 effectively become The Gatekeepers and
2:24:20 then if you want to push a narrative
2:24:21 everyone with the amount of volume and
2:24:24 everything they've got it becomes the
2:24:25 issue yeah whether it's uh anything
2:24:28 they've got the and then everyone gets
2:24:31 caught up in that discussion anyway when
2:24:33 they are getting out of that out of the
2:24:35 public domain Channel slowly bit by bit
2:24:37 so let's continue on that inshallah
2:24:40 and always succeed will get them
2:24:41 Michelle
2:24:43 anyway I think we should conclude for
2:24:44 today inshallah okay
2:24:47 next week inshallah we'll continue then
2:24:49 with the with the issues of hunting and
2:24:51 so on and punishments I hope that in the
2:24:54 sanctuary during the state of sanctuary
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2:25:15 foreign
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2:25:45 foreign
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