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Tafseer-ul-Quran - Almassari - 010 - Al-Baqara 04 - تفسير سورة البقرة (2021-04-07)

Description

حلقات ودروس الشيخ الدكتور محمد بن عبدالله المسعري Study Circles of Professor Dr. Muhammad AL-MASSARI

Discussion on Iman Definition, classical points of view Discussion on Belief, Actions, Surrender, Acceptance of heart, allegiance and hostility Q and A

Summary of Tafseer-ul-Quran - Almassari - 010 - Al-Baqara 04 - تفسير سورة البقرة

This summary is AI generated - there may be inaccuracies. *

00:00:00 - 01:00:00

, Dr. Majid Al-Masari discusses the concept of iman, or faith, and how it differs from other beliefs. He provides several examples of how iman manifests itself in different situations, concluding that it is a matter of will and not just a state of mind. Dr. Al-Masari stresses the importance of having conviction in regards to iman, and encourages humanity to develop a clear understanding of its meaning.

**00:00:00 ** Tabari discusses the meaning of terms in relation to Quranic verses, and offers several examples of how these terms are used in the text. He also discusses the difference between belief and trust, and how the actions of people in the past can affect how someone trusts them in the present. Tabari concludes by discussing the concept of iman, which is explained as being both the belief itself, and the fear of God that stems from that belief.

  • **00:05:00 ** explains that the belief that something is true is not just a mental judgment, but an action of the heart too. gives an example of how a person might reject something as being true based on evidence.
  • **00:10:00
  • Discusses the linguistics of iman, and how it can be defined as a state of conviction and trust that is followed by obedience, acceptance, and witnessing. then goes on to mention the philosophical development that took place during the time of Razi al-Din al-Shirazi, and how it led to the refinement of Islamic thought. He concludes by saying that although iman may be linguistically defined, its essential meaning is internal, and cannot be fully comprehended through language alone.
  • **00:15:00 ** talks about how iman includes knowing Allah, obeying Him, and fearing Him. He also mentions that breaking one's iman can be considered an act of kufr.
  • **00:20:00
  • Discusses the different definitions of "iman" and how each one applies to a particular individual. He points out that leaving one's salah or committing zina does not make a person a kafir as long as they do not deny the prohibition of zina.
  • **00:25:00 ** presents two views of iman: that it is knowledge of the heart or statement of the heart that is true, and that it includes the action of the body. He cites evidence from scripture and tradition to support these views. He also argues that a conviction based on only one source of information (such as narration) is not sufficient and that a person must have a comprehensive understanding of all of Allah's attributes in order to be a believer.
  • **00:30:00
  • Discusses the importance of having a conviction in the heart, and how it can be undermined by external pressure. He goes on to discuss the importance of having a trust in the heart, and how it may be undermined by doubts and hesitation. He finishes by discussing the importance of having an iman in the heart, and how it can be undermined by doubts and hesitation.
  • **00:35:00
  • Discusses different opinions on the definition of "iman," or belief in Allah. One group believes that it is just knowing Allah with one's heart, without using words. Another believes that iman requires being MADISON (i.e. having faith in Allah and doing good deeds). The last group believes that iman is knowing allah and accepting His will with one's heart and soul, even if one denies it with one's tongue. This raises the question of whether or not any of these views are correct, and whether they are actually attributed to the Prophet Muhammad.
  • **00:40:00 ** Tafseer-ul-Quran scholar Dr. Majid Al-Masari discusses the concept of iman, or faith, and how it differs from other beliefs. He also provides several examples of how iman manifests itself in different situations, concluding that it is a matter of will and not just a state of mind. Dr. Al-Masari stresses the importance of having conviction in regards to iman, and encourages humanity to develop a clear understanding of its meaning.
  • **00:45:00
  • Discusses how paganism and Judaism have their roots in sacrifices, and how the idea of a divine being with free will and power is contradictory. He goes on to say that it is possible that the statement "the divine being exists" was made based on a lack of knowledge, and that it is still possible for that statement to be correct even though the divine being is not fully understood.
  • **00:50:00 ** in this YouTube video discusses the meaning of the benevolent one who loved the world, and how this concept is pagan and has nothing to do with reality. He goes on to say that this statement is elaborated in a further discussion and that it does not go back to the act of the heart which is accepted in that because he regarded most likely as natural but it has to be elaborated as an act of the heart which is obviously when this when he discusses issues like mathematical issues and issues of theology and philosophy which you could some of them could develop them to a level of proof similar to the level of mathematical proof. Everything appears to be logical and cold, but you don't notice the side of acceptance and surrender because there's no issue there for things which are having mathematical proof to accept to reject and not reject. This is a mental state of mental arrangement, but even in that there is an acceptance and surrender but of no relevance to anything it doesn't relate to any point of view of the world because we have issues here of scientific or mathematical evidences which you can put your hand and do it if necessary if you want or you accept which is showing you that and you can and he show you how the proof is done and you follow it after him and verify that
  • **00:55:00 ** Raji discusses the conditions for having faith in Allah, emphasizing that it must be based on evidence and be accompanied by good deeds. He gives the example of the sun rising in the west, saying that even if people disbelieve this evidence, it will be too late because Allah has already revealed His signs.

01:00:00 - 01:25:00

provides a summary of Syrian Imami Shi'a scholar Almassari's views on iman, stating that it is the statement of the heart and the acceptance and surrender to allah that creates the action of the heart, which is the result of iman. Almassari goes on to say that external actions are not part of iman, and that iman is solely the issue of the heart.

**01:00:00 ** provides a summary of Syrian Imami Shi'a scholar Almassari's views on iman, stating that it is the statement of the heart and the acceptance and surrender to allah that creates the action of the heart, which is the result of iman. Almassari goes on to say that external actions are not part of iman, and that iman is solely the issue of the heart.

  • **01:05:00
  • Discusses the need to surrender one's allegiance to Allah in order to be saved from Hell. It discusses the importance of understanding the message of the Quran in order to make an informed decision. also points out that there are many types of shirk, or idolatry, and that those who do not want to submit to Allah are the worst of the worst.
  • **01:10:00
  • Discusses how belief (iman) is more than just a "belief in the heart," and how it includes actions of the limbs and tongue. He goes on to say that a Muslim who believes in a messenger but does not act on that belief will have a deficient knowledge of Islam.
  • **01:15:00 ** explains that iman is more than just belief in Allah, and that it requires action as well. He goes on to say that someone who claims to have iman but does not pray is not correct, and that such a person may end up in the hellfire. He then warns the listener that if they do not know how to pray, they should go to the Quran and learn how.
  • **01:20:00
  • Discusses the concept of Sharif, or Road to Paradise, and how it can be misinterpreted. He also mentions the importance of properly understanding the meaning of Muhammad's statements and advises against blindly following any leader.
  • **01:25:00 ** explains that it is wrong to think that one's state of being is the determining factor of whether or not one is a Muslim. Rather, it is more important to focus on one's religious beliefs. He advises people to carry out their religious obligations in a way that will repel rather than attract others, in order to avoid embarrassment.

Full transcript with timestamps: CLICK TO EXPAND

0:00:01 0:00:25 we should have a little bit more maybe0:00:27 one stop like0:00:28 when one halaqa about iman uh0:00:31 about iman we say what iman is but let0:00:34 me mention0:00:35 uh tabari is uh very keen to get all0:00:38 narration from sahaba and tabeen and so0:00:40 on0:00:41 about the meaning of secretion and terms0:00:43 and so he's more traditionalist0:00:45 and it's good what he says for example0:00:48 he has one narration0:00:49 muhammad i will just read it in arabic0:00:56 muhammad0:01:10 those0:01:39 not going all the way to uh to azuri0:01:42 which is eleven because there is a table0:01:44 and we have we're more keenan0:01:46 it's definitely they did not grow up at0:01:48 the time with arabic language was in the0:01:49 perfect shape so we cannot0:01:53 is see odd and iman is the action well0:01:56 this is absolute0:01:57 but this was a contaminated with the0:01:59 discussion happening0:02:03 not contaminated with that then we have0:02:06 he has another0:02:20 foreign0:02:24 so that's all what he has narrations in0:02:26 this matter because they regarded the0:02:28 word is very evident in arabic they0:02:29 didn't0:02:30 they didn't bother explaining it very0:02:31 much accepted0:02:34 and that's0:03:12 is not really from the language so the0:03:14 the one who his action0:03:16 corresponds to his belief is called a0:03:18 believer but this is0:03:20 more than a linguistic meaning so he's0:03:21 adding that from other evidences0:03:24 and then he uh he mentioned the famous0:03:27 ayah0:03:28 the sons of yahuwah they came back and0:03:30 there were other0:03:31 was apprehended and kept back by yousef0:03:34 say that your son has committed theft0:03:37 and he has been taken by the egyptian0:03:39 when they say um0:03:43 you will not believe us you will not0:03:44 trust us even if we are telling the0:03:46 truth0:03:47 and uh uh obviously who did not believe0:03:50 them although they gave him some0:03:51 purification methods he refused even to0:03:53 to consider that0:03:55 he has no trust in them whatsoever after0:03:57 what they have done in the time past0:04:02 and then he said because one of the0:04:04 table said iman is the fear of allah so0:04:06 that0:04:07 the fear of allah infested iman0:04:08 indirectly and he's trying to0:04:10 synchronize all this0:04:11 so two0:04:18 and0:04:21 the arabic language indicates that but0:04:24 we as we have discussed is more than0:04:25 islamic because the quran0:04:32 has been using the quran in a couple of0:04:33 places so this is no problem really0:04:36 they use the use of iran is0:04:39 adding more than that so is not just0:04:41 here it is0:04:44 attitude this is supported by the eye0:04:46 after next when they come0:04:47 uh part of the image0:04:53 they are fairly convinced they are would0:04:56 certainly they believe possibly0:04:58 but not that that's not even enough so0:05:00 it is just deep with the film0:05:02 fairness the film holding something to0:05:04 be true0:05:05 uh with with the0:05:08 believing it's certain so you don't0:05:10 conceive that the the other0:05:12 other point of view to be true at all0:05:14 you discounted that you are certain0:05:16 about it0:05:16 it's certainly dude not just on the0:05:18 balance of probability not maybe it's0:05:20 most probable now0:05:21 you are certain it is it is true0:05:24 but that's your mental judgment that0:05:26 that is true in reality a lot is another0:05:28 issue0:05:28 that's another issue together that's a0:05:30 complex phrasal issue part of it will0:05:33 will touch on it later uh so but that's0:05:36 not0:05:37 not because the the well iman is is not0:05:39 from the same rotor state it has to do0:05:40 with trust and have to be0:05:42 feeling secure and confident so0:05:43 confidence and trust and so on0:05:45 so it is not what the classic say this0:05:48 is not only just a statement of the0:05:50 heart or the statement of the mind this0:05:52 this this thing is true it is0:05:57 trusting this statement surrendering0:05:59 accepting0:06:00 witnessing for that statement so that0:06:02 you can witness it you compromise0:06:04 eyewitness for that to be true you can0:06:05 witness for it0:06:07 and also that statement may have set an0:06:10 implication you are willing to0:06:12 surrender and accept this implication so0:06:14 it is not only the statement just a0:06:16 mental judgment the statement of what0:06:18 they call0:06:18 the classical they call it kawal kalp0:06:20 the statement or the0:06:22 the speech of the heart it is also this0:06:23 is an action of the heart because0:06:25 surrendering and accepting and0:06:27 witnessing are acts of will you can do0:06:29 it you can leave it or this is clear0:06:31 that happens we see in the universe and0:06:33 we see this maybe enough just to make0:06:35 one quranic example0:06:36 uh when it talks about the people from0:06:39 the0:06:40 pharaoh and his uh his upper class and0:06:42 the0:06:43 people the followers of hero the general0:06:45 public0:06:46 they're just idiots they follow the0:06:47 masters they say0:06:50 they denied it they rejected it0:06:53 from their hearts their souls were0:06:55 convinced that it's true0:06:58 what out of arrogance because they say0:07:00 before are we going to0:07:02 if we are if we admit what we know what0:07:04 know that that's what we have seen0:07:06 these miracles they are not witchcraft0:07:08 they know witchcraft this is0:07:09 the trivial point someone present there0:07:11 will recognize what's going on0:07:13 really it will not be it will not be0:07:16 easily he's still fooled by that even by0:07:19 witchcraft0:07:19 we will know that the the wizard what he0:07:21 does and so on sometimes it's just a0:07:23 fast action of the hand and hiding0:07:25 things and playing games with the speed0:07:27 of the eye and things like that most of0:07:28 the ocean0:07:29 that is just falling the eye by by high0:07:32 speed action0:07:32 and exposing something and hiding0:07:34 something but that's not all that0:07:36 dangerous and this will come each other0:07:38 when we come to our root0:07:39 and maruti for example but0:07:43 so they were convinced that what scene0:07:45 is is not is not is natural it is0:07:46 supernatural but what musa has0:07:48 offered it's clearly supra nationalism0:07:50 there's no way this could be natural0:07:52 but they they ask themselves are we0:07:56 going to follow two0:07:57 men who belong to a nation of slaves0:08:01 their people are submissive to us they0:08:02 are our slaves0:08:04 are we going to give our that we have0:08:06 inherited over thousands of years which0:08:07 we regard as the ideal way of life0:08:10 you are following those two men human0:08:12 beings0:08:13 which have come just plainly to abolish0:08:16 your0:08:16 your way of life your supreme and your0:08:19 ideal optimal way of life0:08:24 there's no way we have to reject that we0:08:25 have to refuse to admit that publicly0:08:28 and the heart they cannot because if you0:08:30 see something with the with this0:08:31 evidence like for example supernatural0:08:33 events in front of you0:08:34 clearly supranational and undeniable0:08:37 like for example the crossing the sea0:08:38 later on0:08:39 you see the people crossing the other0:08:41 side there's nothing falling off the eye0:08:43 as evidence impossible otherwise and0:08:47 with the three splitting it's0:08:49 supernatural it's impossible there's no0:08:51 known physical uh thing in the world who0:08:55 can do that0:08:56 out of question so it's supernatural0:08:59 but you can still deny no no this is0:09:01 this is the man is a wizard the man is0:09:03 having a0:09:05 relationship with the supreme ghost and0:09:07 jinn not all the divine0:09:08 and invite all they go to say witchcraft0:09:11 go things like that which is obviously0:09:13 completely imaginary and you utter that0:09:16 publicly or the0:09:17 deep of your heart you recognize this0:09:19 nothing in the universe0:09:20 both what we know from the evidence0:09:23 material0:09:24 or even the universe of jinn and the0:09:25 angels because these are part of the0:09:27 universe after the creation that's not0:09:29 recreated0:09:30 in the cavity of a created power the0:09:32 same with reviving someone who died and0:09:34 started rotting0:09:35 because you know for this you have to0:09:37 have to have not only energy would have0:09:39 enormously reversible entropy and no the0:09:41 whole entropy of the universe cannot0:09:43 do that job that's out of question0:09:45 that's from a natural0:09:46 if you see it and you have a0:09:47 verification for that and you have to0:09:54 so but they rejected that so the0:09:56 rejection is an act of will0:09:58 acceptance and rejection so it's not0:09:59 just the statement of the heart their0:10:01 mind they cannot deny that it's0:10:02 supernatural but they are refusing to0:10:05 admit and witness for that and0:10:08 surrender to the conclusion resulting on0:10:10 that especially if we're dealing with0:10:12 issues just think about issues of rape0:10:14 and divinity and0:10:15 and the issues related to the way of0:10:18 life and way of commitment and so on0:10:20 then there are the conclusions of that0:10:22 there are certainty if that's somebody0:10:24 they want to say i have an order from0:10:26 the supernatural from god0:10:27 for you to do this and this then if you0:10:29 are if you admit that accept it then you0:10:31 have to submit to the order0:10:33 clearly this is at larger conclusion but0:10:36 you have0:10:37 the only way to escape that is just to0:10:38 reject it and diffuse it0:10:40 so that's so it's clearly that uh that0:10:43 it cannot be just purely0:10:45 state even if it is certified it can be0:10:47 called with conviction0:10:49 it has to be more than they call the act0:10:51 the act of the heart0:10:52 which is the let us say acceptance0:10:55 surrender witnessing surrendering0:10:58 witnessing for it stays stating it0:11:01 clearly0:11:02 and and it's very clear then0:11:05 if this islam happens0:11:08 in the heart then it will be expressed0:11:11 in0:11:12 in the tongue by necessity unless there0:11:15 is a body condition0:11:16 for example someone cannot speak he's0:11:19 mute but he can express biology if he's0:11:21 capable of writing0:11:22 that's or some someone who is0:11:26 under threat of death he may be executed0:11:28 so he will not express it over0:11:30 and he's under ability he cannot express0:11:32 it but it's in the heart0:11:34 but normally if there's barring an0:11:35 external condition0:11:37 it falls naturally the statement of the0:11:39 tongue0:11:40 so there's no escape to include in that0:11:44 the statement of the heart or local0:11:47 it was asleep and has been still jasmine0:11:49 conviction0:11:51 and the action of the heart which0:11:54 we summarize as their trust surrender0:11:57 and acceptance and witnessing0:11:59 and the tongue follow and the body0:12:02 follows unless they're boring conditions0:12:04 in the way but this is a result0:12:09 is not the genuine meaning of it then we0:12:12 meaning it is that0:12:13 it is an internal action so only from0:12:16 the word0:12:16 and the meaning of iman and so on we0:12:18 conclude that0:12:20 nevertheless there was a big confusion0:12:23 in the islamic history about0:12:25 who is mean and who is catholic what0:12:27 kind what should be0:12:28 attributed now in the sharia sense0:12:30 linguistically nobody is disputing that0:12:32 that's what sharia0:12:33 or what sharia describes as iman0:12:37 and who we can describe as movement and0:12:39 will describe the opposite woman is0:12:41 kafir0:12:42 which is the opposite of movement is0:12:43 kafir in the sharia terms0:12:45 but not linguistically we'll come0:12:46 together and play what they mean0:12:49 and clarify some issues there also so0:12:52 that's0:12:52 that somebody does not go into that he's0:12:55 still in that0:12:56 yearly phases there were discretion0:12:58 ongoing at the time but he obviously0:13:00 chose not to enter that matter just0:13:02 relying on this0:13:03 and this thing and relying that from the0:13:04 salaf it's clear that what's0:13:06 essential meaning of iran and what will0:13:08 be the normal result of iman unless0:13:10 there are boring conditions0:13:11 just casually without going into0:13:14 be going into0:13:18 into much details also some calories in0:13:20 the time of razi0:13:21 already and philosophy has developed0:13:24 considerably losses0:13:26 600 something i will check his his i can0:13:29 check his0:13:30 his date of death here i have it0:13:35 it's not far away i can check it0:13:39 sometimes they have here unfortunately0:13:42 they0:13:42 did not say here they're written by0:13:46 muhammad but they don't say0:13:50 usually the one who died at this0:13:51 understate they don't have i will check0:13:54 it but it's it will be like in the0:13:55 600 something like well probably died at0:13:58 310 or 305.0:14:00 so the 300 years between them follow up0:14:02 with philosophical0:14:03 discussion and the animal column0:14:05 development and sophistication0:14:07 uh and alrighty as i said0:14:10 he tried to be comprehensive and go also0:14:12 uh0:14:13 treat matters more into0:14:17 philosophical style of subdivision and0:14:20 and clarification expansion0:14:23 uh he already it may be good even to0:14:25 read in arabic0:14:26 translated and make a comment uh0:14:38 he said0:14:42 after saying that iman in linguistically0:14:44 is a is essentially0:14:46 it's fair it is we said that0:14:50 so so it says he's not only0:14:54 firmly believing but he is confident and0:14:57 correct that he0:14:58 will not deny and made if i say to0:15:01 someone i0:15:01 i i i believe in you0:15:05 meaning you are safe from my denial and0:15:07 rejection so0:15:08 it's not only just i i thought yeah i0:15:10 believe what you said but you are unsafe0:15:12 even0:15:12 more than that so well as we have0:15:14 stressed concerning the word that0:15:16 is from amen from security there's0:15:18 safety there0:15:19 they're more than just a mere pure0:15:22 cold rational conviction or statement of0:15:25 the mind0:15:26 or what they say the statement of the0:15:27 heart then he said but the people of the0:15:30 qibla the muslim0:15:31 have had a considerable dispute about0:15:33 what's iman in the sharia essence0:15:36 and they split in four main directions0:15:39 essentially0:15:40 his summary is fair although there are0:15:42 maybe some distributed visions0:15:50 those who said iman is a name for the0:15:52 action of0:15:54 the the heart and the body0:15:58 what a certain admission with the tongue0:16:01 he did not at that time even the0:16:03 sophistication did not go short for fire0:16:05 or he0:16:06 chose to avoid it that group0:16:10 of the heart or the internal0:16:11 consciousness has two types of action0:16:14 one which is not very voluntary is just0:16:16 it based on the evidence you will be0:16:18 forced to regard that as0:16:19 as valid you cannot deny that your your0:16:22 your mind will not accept the mind for0:16:24 example i show you0:16:24 the evidence for the pythagorean theorem0:16:26 you cannot deny it0:16:28 you can you internally it's clear for0:16:30 you that is true0:16:31 no no way to get away the moment you see0:16:33 the how the proof is built and you do it0:16:35 maybe possibly even0:16:36 geometrically it's it's not escape0:16:40 but you may choose to drive publicly0:16:41 although nobody will do that0:16:43 a mathematical issue to be denied0:16:45 publicly but0:16:47 it's it's a it's like that0:16:50 so but uh but every day is about0:16:53 divinity and0:16:54 messenger rules and things from your0:16:56 morality and so on then the issue of0:16:57 denial may come again because it will0:16:59 affect your way of life0:17:01 affect your position in the society0:17:02 affect your opposition to the government0:17:04 and then the desires and so on will come0:17:06 in and then you can't deny while you are0:17:07 convinced0:17:08 internally this is the truth you may0:17:10 choose to deny it and say publicly0:17:12 something different0:17:14 alec so he just mentioned the car or the0:17:17 with the tongue but you mentioned the0:17:18 admission of the heart which is0:17:19 substantial but0:17:20 in general is this a is a general name0:17:23 for the actions0:17:24 uh the statements and the action of the0:17:26 heart and the and0:17:28 the body and then we don't need to use0:17:30 the weather can't believe0:17:31 because this action of the tongue is0:17:33 essentially0:17:35 increasing part of the body so the0:17:37 statement and the action of the0:17:39 heart and statement and the action of0:17:41 the body statement of the body is the0:17:43 is the tongue which does the state and0:17:44 the color colorado and he said those are0:17:46 the more0:17:48 the rich and the people of hadith0:17:58 so these are the the one who say iman is0:18:00 is the is the general name0:18:02 including the the statement and the0:18:04 action of the heart and the state0:18:05 interaction of the0:18:06 body and the statement of the body the0:18:10 statement of the body is essentially the0:18:11 tongue is the one who does that it's0:18:13 really calm and the sun is part of the0:18:14 secret of the body0:18:18 so these are and this is the white0:18:21 spirit if you listen to salvia0:18:23 that's their point of view all they0:18:24 don't articulate in a0:18:26 way very sophisticated although between0:18:28 me it does develop it to me quite0:18:30 sophisticatedly0:18:31 but they are they are just referring to0:18:33 intermediate just as0:18:35 they don't they don't read it critically0:18:38 and they0:18:38 they don't comprehend it properly0:18:43 they agreed all of them that iman0:18:46 includes knowing allah0:18:50 including everything which is0:18:53 included in that by by by rational or by0:18:57 textual evidence from quran sunnah0:19:00 but also includes obedience to allah0:19:02 fear in all what he commands0:19:04 in action and all what he orders to0:19:06 leave and not to do and prohibition0:19:09 major or minor doesn't matter as long as0:19:12 it is0:19:13 obligation a major obligation of my0:19:15 obligation or a prohibition a major0:19:18 kabira or a minor sin0:19:22 see the total of this israel iman0:19:24 according to sharia according to point0:19:26 of view0:19:26 and leaving any one of these because you0:19:29 have undermined iman is kufr0:19:31 that's the reason they say the one who0:19:32 does sin is a kafir0:19:36 generally and the the genuine one of0:19:39 them they consistent one of them will be0:19:41 even even a minor sin is an act of0:19:44 discovery because it will undermine0:19:46 the demand is the totality of that then0:19:48 when you break some of it it has broken0:19:49 is not0:19:50 and0:20:05 that's that that's when we say this guy0:20:07 believed in allah0:20:09 a day of judgment says that meaning that0:20:11 he is he is only0:20:17 believing in that holding to be true0:20:19 he's trusting that only the truth0:20:24 but if we say about iman this man is a0:20:26 movement0:20:29 islam and so on as as a joint0:20:32 iman it means more than similar to now0:20:35 they say it means doing all the0:20:37 obligation0:20:40 and leaving all the prohibitions0:20:44 so so then so if it's come more that0:20:47 if it's come to with a believing in0:20:49 something it's meaning just to sleep but0:20:51 if it0:20:52 comes generally without being sentiment0:20:56 without saying success will be the0:20:59 believer who said0:21:00 believe0:21:11 they say it is have been transferred0:21:12 from its linguistic meaning0:21:14 into which is just believing or holding0:21:16 to be true or0:21:17 mental judgment to another meaning which0:21:19 they have various0:21:20 options of of in their sub-schools for0:21:23 example0:21:25 some say iman is is an expression0:21:27 meaning0:21:28 all obediences including even mandubath0:21:32 desirable things because they said0:21:33 obedience0:21:35 on all beliefs a statement0:21:39 this is the thing about0:21:45 it is just doing the the obligations0:21:49 the extras are not part of me man0:21:51 they're just extras but0:21:52 only doing all the what you got and0:21:54 avoiding all prohibition but which you0:21:56 could say0:21:57 avoiding the haram is his wajib so is it0:22:00 you could say doing that or avoiding0:22:05 so that's uh that so then i feel like0:22:08 not part of iman and this0:22:09 this is the threat and you see that the0:22:11 problem would be the moment you0:22:13 had the action0:22:16 of the body as part of the iman you are0:22:19 stuck in a in a fundamental problem0:22:22 there is no other part of it is not0:22:23 perfect and0:22:27 another third point of view of0:22:29 dramatizing that iman is an expression0:22:33 meaning uh avoiding everything which has0:22:36 been our id has been given to us0:22:44 and everything which has been a threat0:22:46 of our punishment has come that's the0:22:47 cabaret and also0:22:49 doing the rajiv which are major wajabata0:22:51 if you live like that there is0:23:02 and they ended obviously then saying0:23:05 it's0:23:07 uh a to that it is not that0:23:10 leaving one egypt will demolish even so0:23:13 that's that's0:23:15 the people of hadith they differ in that0:23:18 they are a bit0:23:19 finer or more subdivided point of view0:23:21 that they have actually0:23:22 two two two branches essentially0:23:27 the the two two points of view one is0:23:30 that iman0:23:30 is is the knowledge of allah and the0:23:32 knowledge what has been explained0:23:43 it is obeying all the commands0:23:47 each one as it should be0:23:50 but none of these commands is regarded0:23:53 as iman0:23:53 unless it's based on the belief0:23:57 the statement of the heart and none0:24:01 no omission of one of these is is0:24:02 regarded as coffer unless it is based on0:24:05 the0:24:06 internal cover so just leaving one salah0:24:09 or leaving or committing zina does not0:24:11 make you a kafir0:24:12 as long as you're not denying the0:24:14 prohibition of zina0:24:18 so this is a more final and divided0:24:20 point of view which requires better the0:24:22 quran sunnah0:24:24 but they were obliged to do that this0:24:25 fine division because they regarded0:24:27 action as part of the iman0:24:29 in the initial definition0:24:36 and so they said let's say if if you0:24:38 leave one for eva0:24:40 without having the internal denial that0:24:42 it's formed0:24:43 then you have your iman have reduced0:24:47 luck but but uh but it has not0:24:51 gone completely because the condition of0:24:53 the three to go completely is try to0:24:54 have the denying we don't have the knife0:24:56 so so it's a more structured point of0:24:58 view sounds to be more synchronized0:25:00 better with the collection of0:25:02 hadith and so on and the statement of0:25:04 the quran and all these things0:25:06 and it is also0:25:09 supported actually with the quran in0:25:12 some aspects0:25:14 but it does not mean that the quran0:25:15 supported iman meaning0:25:17 include the the action not necessary it0:25:20 does not support that0:25:21 0:25:22 there's another so these are the ones0:25:24 who essentially say iman is the actions0:25:27 instead i i expanded to say the access0:25:29 statement and action of the heart and0:25:31 the statement of action of the body0:25:32 step statement of the body0:25:36 oral expression of iman0:25:40 that's the action of the body the body0:25:42 cannot have any statement he's the0:25:43 statement of the tongue0:25:44 so this is the this first or this first0:25:47 group0:25:48 second group they said0:25:51 iman is with the heart and with the0:25:53 tongue both but they0:25:55 they differ in in various sub categories0:25:59 uh some of the called the fukah they0:26:01 said iman is the quran0:26:03 this is the most of including the famous0:26:07 point0:26:08 they call him because he does not0:26:11 include actions of the body in the imam0:26:14 so for him is it0:26:16 it is a knowledge of the heart or0:26:20 statement of the heart that is true0:26:21 knowing this is true and0:26:23 obviously you cannot stay say about safe0:26:25 and strong unless0:26:26 you understand the meaning of statements0:26:28 say allah exists then you have some0:26:30 concept is the day of judgment one of0:26:34 the people0:26:34 in the world and people are disaffected0:26:37 will come0:26:38 things like that so he knows he knows0:26:40 what is it and testify that is true0:26:42 so that's that's0:26:46 that0:26:49 they they have but even the focal have a0:26:52 difference in matter with what is the0:26:53 truth about this0:26:55 what is this some the i find it as the0:26:59 firm belief0:27:04 if it is0:27:07 in other words if it is if it is based0:27:09 on everything0:27:10 it is knowledge doesn't need to be0:27:12 knowledge it just has to be a film0:27:14 conviction0:27:16 although it is in a natural situation0:27:20 the everyone even he following that0:27:22 agreed he believes his talk lead is an0:27:24 evidence and sense i'm following those0:27:26 who are0:27:26 more scholarly and have more knowledge0:27:28 i'm following my parents and0:27:30 because they know better and they have0:27:31 they couldn't have adopted that0:27:33 unless they knew it better and they have0:27:34 evidence so i'm relying that they're0:27:36 telling me that they have the evidence0:27:37 and that's what's called taklit nobody0:27:40 will say i'm just following them because0:27:41 i'm following them0:27:42 so even in that attack is having some0:27:45 kind of0:27:45 for the one mukhalin some kind of0:27:47 evidential value he has he has to argue0:27:49 for his taking somehow0:27:51 otherwise it will become obviously0:27:53 absorbed you cannot have a conviction0:27:55 just like0:27:55 i'm calling my father so i'm just0:27:56 putting mainly because he's my father no0:27:59 because he knows better0:28:00 and he has and he has seen the evidence0:28:02 by himself for example if it's based on0:28:04 narration0:28:04 and things like that0:28:08 so it's so with this even the mukallit0:28:10 and the army and the common man who0:28:12 is not sophisticated does not have all0:28:14 the evidences0:28:15 in in in the structural way or the which0:28:18 would0:28:19 the way which the philosopher and the0:28:20 people of theology and hadith and their0:28:22 opinion of knowledge are doing is is0:28:24 mormon and there is no problem azoth is0:28:26 firmly convinced0:28:43 out of that so that's that's what they0:28:45 say0:28:46 and some claim no it is uh0:28:50 but also they have this agreement what0:28:51 other contents are married for what is0:28:53 this0:28:55 how far this marital many of them who0:28:58 would have incredible0:29:00 must be known for allah and his0:29:01 attribute probably so if you don't know0:29:03 one of the attributes or denying that0:29:04 according to their point of view then0:29:06 you are a catholic that's a reason they0:29:07 have declared cover on each other0:29:09 and how many attributes are there and0:29:11 and is for example allah knowledge0:29:13 is that his whole essence on his0:29:16 assemble that0:29:17 attribute so obscure issues become issue0:29:19 of iman because they0:29:20 regarded barify must be a comprehensive0:29:24 and that is obviously not acceptable0:29:27 from sharia point to another definitely0:29:29 is not0:29:32 and even am he may may not know0:29:34 something about allah which is well0:29:35 establishing0:29:37 because he did not come to know it just0:29:38 make make it make him0:29:40 less knowledgeable about allah but does0:29:41 not does not undermine that he's a0:29:43 movement0:29:44 we know that when he says many of the0:29:47 symbol-minded sahab are coming from from0:29:49 the0:29:49 from the bedouin side they don't just0:29:52 and that go through all asmr and all0:29:54 divine attributes0:29:55 but they have just a summary idea what0:29:56 allah is all about essentially0:29:58 and that's it it also refutes this point0:30:01 of view0:30:02 it's refused by the issue of qadhafi0:30:04 even after some day what they they have0:30:06 issues with0:30:07 and and they could not comprehend all0:30:09 the connections0:30:10 and there's have some argument between0:30:11 them and for example prohibited them0:30:13 from having an argument0:30:14 say what you under what you understand0:30:17 take it0:30:17 and what you from the quran what you0:30:19 don't understand leave it for the0:30:20 knowledge i would want to explain it to0:30:21 you0:30:22 so that's energy prohibited that's0:30:24 beautiful0:30:25 because this is an area which is so deep0:30:28 and so complex that0:30:29 barely anyone will be able to to give a0:30:31 try uh0:30:32 justice except in a very complex and0:30:35 lengthy0:30:36 expansion although the main headlines0:30:38 should be clear we also created the0:30:40 sahaba later on0:30:41 it has been muddied and even messed up0:30:44 more and more so that's this was the the0:30:47 second group0:30:51 action as part of raymond's only was0:30:53 only0:30:54 the knowledge of the heart the statement0:30:56 of the heart and uh0:30:57 the statement of the tongue and there's0:31:00 a0:31:00 a bit of deficiency in that point is0:31:02 that all of them even the first one even0:31:06 hadith0:31:10 although it is it doesn't appear as a0:31:11 problem they did not recognize that some0:31:14 of the actions of the heart are0:31:15 essential in the division of human which0:31:16 is the trust0:31:17 and the surrender that's essential0:31:20 because we have conviction in the heart0:31:22 for the people of their own0:31:23 and they they decided to reject that and0:31:25 they do not surrender to it0:31:27 so this is an essential act of the heart0:31:29 and the essentials so iman will0:31:30 disappear completely they once shall0:31:33 although he is have to sleep but it has0:31:35 no value whatsoever he's0:31:36 they definitely cather and they are even0:31:38 the worst type of coverage to0:31:40 this rejection so that that's0:31:43 this is not the the issue that the that0:31:46 the internal modifier is having two two0:31:48 aspects one is the statement of the0:31:49 heart or0:31:50 the speech of the heart or just the the0:31:53 mental uh judgment of something to be0:31:56 true or not true0:31:58 and the acceptance witnessing for it and0:32:02 admitting it pronouncing it and0:32:03 surrendering it internally externally0:32:06 it comes exactly externally as i said0:32:09 they may be borrowing condition0:32:11 if there's nobody in condition then0:32:13 prevents someone from0:32:14 shahada if he believes that0:32:18 if there's no provision he doesn't say0:32:19 meaning he's rejecting he's not0:32:20 surrendering0:32:21 say i i am convinced but i'm not going0:32:23 to pronounce it0:32:25 what's the reason clearly he is not0:32:27 accepting in the heart0:32:28 so the khara belizean is a necessary0:32:31 necessity0:32:31 uh footnote after the acceptance of the0:32:35 heart and the trust of the heart0:32:37 but it may be undermined by external0:32:40 pressure like for example0:32:42 the believer of alif around allah says0:32:44 clearly0:32:45 and then when when they were putting0:32:48 doing the final plotting to kill musa0:32:50 then the man was0:32:51 then forced to come out before that he0:32:53 was not daring to express his email0:32:57 a man who was a believing muhammad was a0:33:00 movement from the house of pharaoh0:33:01 he was hiding his iman so he did not0:33:04 pronounce the public0:33:04 for reasons obviously he was in danger0:33:07 and he was in a position he will help0:33:09 musa and his people0:33:10 better if he has his iran whatever his0:33:12 excuses were0:33:13 then now with the situation that came0:33:14 that is he cannot hide it anymore so he0:33:16 came public0:33:20 and it settled yes we will come in if0:33:22 allah give us life to that in0:33:24 due course and maybe we do it maybe we0:33:26 draw it forward when we come to the0:33:28 story of musa we will try to summarize0:33:30 all the story in one place etcetera0:33:32 like what we are doing all the iman0:33:33 issues we are discussing now later on we0:33:35 refer to it0:33:37 so so the0:33:40 the fukaha what the i missed is0:33:42 really that there is a0:33:43 marathon called they did not divide they0:33:45 divide it nicely0:33:47 if they should matter you may come to0:33:49 the conclusions just a conviction it's0:33:51 not a conviction0:33:52 only there's one act of will is0:33:54 acceptance and surrender0:33:56 toward the community that that well what0:33:59 is what0:33:59 in mathematical issues there is no issue0:34:02 from0:34:02 rejecting and not rejecting because0:34:04 these are called facts by themselves0:34:06 so you don't need to say i know i have a0:34:09 knowledge that0:34:09 that the peter gordon theorem is true0:34:12 there's no controversy related to the0:34:14 universe or way of life0:34:15 or your place in the universe or your0:34:17 morality and so on0:34:19 which will will mandate that you you0:34:22 have to witness for it not to witness it0:34:24 the moment you say it are you accepted0:34:26 to be true you're actually surrendering0:34:28 it to it0:34:28 but there's no reason to wash your head0:34:31 about it0:34:32 you don't theory is true there's no need0:34:36 for that because there's no dispute0:34:37 nobody's disputing you0:34:38 nobody in the universe have disputed all0:34:40 you said is it true show me the evidence0:34:42 okay0:34:43 and then i shall agree with you that0:34:44 evidence is correct and we have evidence0:34:46 in the books0:34:47 everywhere so that's the reason there0:34:49 but in the case of the issues of iman0:34:51 because it contained things of0:34:52 course about the divine being it's0:34:54 attribute and so on there'll be dispute0:34:56 and there'll be issues related to0:34:58 your feeling and your commitment and so0:34:59 on and then the issue of0:35:02 acceptance trust and surrender will come0:35:04 so the0:35:05 just saying marijuana has to be done a0:35:08 little bit finer0:35:09 so it's not only magical also the0:35:11 acceptance of the0:35:14 acceptance0:35:29 outside you can't do the carbonyls and0:35:30 then you are excused because you have0:35:31 the echo of the heart0:35:33 which is that that's all what's current0:35:35 and the hormone the sun0:35:36 should follow naturally unless there is0:35:37 a burning condition0:35:41 there's another group method group who0:35:43 said human is just0:35:45 the action of the heart0:35:48 and the this ugly the tongue is0:35:50 irrelevant that0:35:51 you say and they just agreed on various0:35:54 branches0:35:57 one of them said iman is just0:36:00 knowing allah with the moment you know0:36:03 allah with your heart0:36:05 even if you deny with your tongue0:36:09 then you are believer and this uh0:36:12 statements0:36:13 of one quite early0:36:17 even is attributed to him and most0:36:19 likely it's a fabrication it doesn't0:36:20 sound that0:36:21 jam is it will go that extreme but it is0:36:24 so odd0:36:30 knowing the messenger and the day of0:36:31 judgment there's no pathway0:36:34 man for him and this is so extreme isn't0:36:39 uh that most likely it is fabricated it0:36:41 cannot be conceived that someone from0:36:43 people0:36:44 who belong to islam and know the quran0:36:46 and so on will you go to that extreme0:36:47 because the quran is in many places0:37:07 went to such an extremes most likely a0:37:09 fabrication attributed to him0:37:13 so that's that's uh and i'd expect that0:37:16 because in this issue people have been0:37:17 attacking each other criticizing each0:37:19 other0:37:19 accusing each other with various0:37:21 accusations so what0:37:22 what is reported about specifically the0:37:24 very ancient one like0:37:26 the examples of one was in the toward0:37:28 the end of the first century essentially0:37:30 there he was killed at the end of the0:37:32 first century most likely he was0:37:33 involved in some revolution0:37:35 many of my year and they fabricated that0:37:36 against him he was0:37:38 more or less politically motivated so0:37:40 that's that's we have to put the0:37:41 question mark0:37:42 because it does not seem really that0:37:44 that0:37:47 but a cabin0:37:52 like the old-fashioned way did not0:37:54 mention uh uh in which book the capital0:37:56 is they say that and admission even the0:37:58 full name of the cabio0:37:59 is first time shakabe doesn't mean that0:38:02 in his book and so on because he thinks0:38:04 most people are aware about the kami0:38:06 and his their work which he's referring0:38:08 to unfortunately i did not get an0:38:09 opponent to check0:38:10 where is their copy saying that and who0:38:12 is the cab exactly0:38:15 uh attributed to a gems of one a better0:38:18 statement say the iman0:38:19 is knowing allah america it contains ev0:38:22 everything which is0:38:23 necessary known from the religion of0:38:25 muhammad and that makes0:38:27 better sense so including messengers0:38:33 and there's another point of view from0:38:34 this category is that iman is just this0:38:37 just0:38:38 and this is the goal of the state of the0:38:40 senate0:38:43 then there's a fourth group which is0:38:45 obviously0:38:46 belong to it which is essentially the0:38:48 the the ashari buddha0:38:50 etc they said0:38:54 uh no no not this one is more close to0:38:57 al hadith and so on0:39:01 admission or pronunciation with the0:39:02 tongue and they split the two groups0:39:04 that's also another extreme0:39:06 uh there are two you wonder that subject0:39:09 but0:39:09 if you see the the whole statement you0:39:11 understand what the0:39:13 mistake they made and why they say that0:39:16 one group0:39:17 that uh it is the krav milisan0:39:20 but to be to be called iman there's a0:39:22 condition for it that it must be madison0:39:26 otherwise it can't be called iman0:39:29 and this is attributed to railana0:39:31 damashki or father the kashi0:39:33 all the cabbies say that's not true is0:39:34 not that statement so it's attributed0:39:37 that how people accuse each other0:39:41 a second is it's just statement to the0:39:43 tongue0:39:44 and this is the statement of the0:39:45 karamiya and they claim that0:39:48 africa's movement but what the0:39:49 classified does0:39:52 internally so in dunya is0:40:05 is a concept which has0:40:08 which has a certain nature to it0:40:12 it doesn't relate to the issue how you0:40:14 treat him in dunya or0:40:16 that's another issue based on that but0:40:17 him has to be defined by itself0:40:19 and then and that definition has to be0:40:22 to be in internally0:40:24 non-contradictory and consistent so0:40:26 mixing that that is he0:40:28 is is covered internally externally0:40:32 and in dunya he's treated like a moment0:40:34 because he appears to be a mormon0:40:36 and in accra0:40:49 so this this is one of the weakest point0:40:52 of view0:40:54 so then he samara said this is what the0:40:56 essentially the different main0:40:58 directions and sub-directions what the0:40:59 people have said0:41:00 uh they said but iman in the in the as0:41:03 the sharia defines what0:41:10 it's the belief in the heart well we0:41:13 need to clarify what the meaning of the0:41:15 streak0:41:16 so he goes more into a more elaborated0:41:19 testicle0:41:19 but i said even here here is is not0:41:22 doing justice what he said earlier that0:41:24 iman is not just a sadistic0:41:26 it has veto jasmine but he will mention0:41:28 that later0:41:30 and it is he neglect the issue of0:41:35 the acceptance of the heart which is0:41:37 enshrined in the meaning of the weather0:41:38 iman and he mentioned0:41:39 iman from from security and this is0:41:43 something more there's an act of will0:41:46 there which is separate and you feel it0:41:50 by yourself in various issues0:41:51 you feel it uh to to for example you can0:41:55 many doctors will tell you stop smoking0:41:57 it's harmful for your health but he's0:41:59 still smoking0:42:00 so so he he have to stick his head0:42:04 he has the evidences which show him that0:42:06 smoking is is0:42:08 is not healthy at least not this is that0:42:10 cause cancer these may be0:42:12 extra points which may be a matter of0:42:13 argument because to be based on0:42:15 statistics0:42:16 but certainly it's not it's not0:42:18 supportive for the health it's negative0:42:20 without any that nobody died but still0:42:22 he's smoking so he did not surrender to0:42:24 that0:42:24 and apply to himself yeah for example0:42:28 so that's that's a separate it's an act0:42:30 of will that's an act of will0:42:32 it's not just a mere state so but then0:42:34 you say then you say we have to discuss0:42:37 what is0:42:37 this what's it and he make a difference0:42:41 between0:42:41 if someone say the world is created it's0:42:44 not eternal0:42:49 then his statement0:42:53 is not that he is proving or have proved0:42:56 that the0:42:56 the the universe where the world is0:42:59 being created0:43:01 but only what it says his judgment0:43:04 that the world is created the difference0:43:06 between the judgment and the0:43:08 internal content of the although the0:43:11 statement appears at face as0:43:12 it is the same but it's not there's0:43:13 difference between your judgment about0:43:15 something0:43:16 and the content who's doing judgment and0:43:18 this is that's a deep issue0:43:19 in the theory of knowledge that's number0:43:21 one0:43:24 this based on that he say is important0:43:27 for humanity to have conviction on that0:43:29 eu statement0:43:30 not that this issue has been proven to0:43:32 you by certitude or not certified having0:43:34 the conviction0:43:35 and then even if let me give give some0:43:38 examples that0:43:38 is good this is very a very a little bit0:43:40 deep point but it's good0:43:42 let's for example and he gives himself0:43:45 say for example0:43:46 you could you could have you could have0:43:49 a stick of something0:43:50 but you don't have complete knowledge or0:43:52 is reasonable only about0:43:54 it it's still you have a judgment about0:43:56 it0:43:57 you would be amazed how can you ignore0:43:59 having been ignored about something0:44:01 or i don't have that proper knowledge0:44:03 about something and still you you you0:44:05 make a judgment of it this happened0:44:06 let me give you an example examples it's0:44:08 happened quite often and that's the0:44:09 reason why0:44:10 many disputes between human beings and0:44:13 cultures and civilization0:44:14 happened because of this at this point0:44:17 that the entity which about his0:44:20 statement are made is not0:44:22 the definition of that entity the0:44:23 essential division is not known to0:44:25 everyone probably0:44:26 let's for example because in the in the0:44:29 christian culture0:44:30 under the tradition it's an essential0:44:33 pathway0:44:33 it's essentially the whole is being0:44:35 built on the destruction of christ0:44:36 crucifixion0:44:37 to to save humanity from the devil or0:44:40 save humanity from a0:44:42 inherited sin whatever it is philosophy0:44:44 they have adopted later on0:44:45 obviously they recognize that save0:44:46 humanity from the devil0:44:49 attributes to allah any inability to0:44:51 defeat the devil which is not acceptable0:44:53 so they abolished that0:44:54 and they went to the point of view it's0:44:55 just to to erase the initial sin0:44:57 because the nation said there must be0:44:59 some expiration and the explanation must0:45:00 be a sacrifice0:45:02 both are statements obviously and claims0:45:04 are arbitrary there's no evidence it's0:45:06 just0:45:06 essentially paganism in paganism you0:45:08 have to sacrifice you have to shed blood0:45:10 to appease the idols and in judaism the0:45:13 jews believed most of their history that0:45:15 sacrifice is the best way way of0:45:17 atonement0:45:18 although there are many places in the0:45:19 old testament where allah says clearly0:45:21 i am filled up with your sacrifices i0:45:23 don't want what i want you to be0:45:25 righteous i want you to do this and this0:45:26 and this0:45:27 but still they insisted that and they0:45:29 regarded that that's the only way of0:45:31 finishing the set but whatever it's0:45:33 really having0:45:34 more or less pagan roots0:45:37 but but based on that why did allah do0:45:40 that because he loves the world he loved0:45:42 the world so much that he sacrificed his0:45:44 own0:45:46 he's benevolent extremely loving so the0:45:48 divine0:45:49 definition of the divine contain0:45:51 benevolence and love0:45:52 as an essential part of it0:45:56 but this will create a mythic0:45:58 contradiction with the universe is full0:46:00 of things which does not show this love0:46:01 but0:46:02 so the atheists will tell you there's no0:46:05 there's no divine being such a god can't0:46:07 exist0:46:08 the christian god is impossible0:46:12 he cannot exist seeing what is in the0:46:14 universe0:46:15 clearly is that cannot be cannot exist0:46:19 that christian god0:46:23 but he is organized about god because0:46:26 because he is god0:46:27 the ability continuously they do not0:46:28 know what the meaning of divinity0:46:33 he assumed that benevolence is essential0:46:34 part of the division what's divine no0:46:36 it's not a stage of0:46:37 this what's divine we have we see the0:46:40 universe which is obviously0:46:42 a nature and matter acting by necessity0:46:45 according to satan laws had no choice it0:46:47 has no mind0:46:48 it has no intention it is just a0:46:50 mechanism working0:46:52 that will see in the universe especially0:46:53 in the whole universe when you go back0:46:55 in0:46:55 to the big bang and the big bang and how0:46:58 stars0:47:00 are created that created from from the0:47:02 dust0:47:04 intercellular cellular gases and dust by0:47:06 by quantization process0:47:08 this is going by a mechanism and the0:47:10 mechanism is well known0:47:11 or it can be well known etc it's purely0:47:14 mechanical0:47:14 it's purely a grinding machine it has no0:47:17 mind it has no intention it has no0:47:19 but it has a necessity it works by0:47:21 necessity that's one0:47:22 a divine is the opposite of that is a0:47:25 being which acts by0:47:26 by choice is a free agent and has the0:47:29 power to fulfill what he chooses0:47:31 but he is not obliged to discuss this is0:47:33 a free agent is a spontaneously0:47:35 absolutely0:47:36 free spontaneous age that's what is0:47:38 divine that's the essential point of0:47:39 divinity0:47:42 that he acts0:47:45 without allah nothing compelling him to0:47:47 act0:47:48 nature acts by compulsion it's its own0:47:51 nature its own laws0:47:52 compels its way to be active obviously0:47:55 leads to contradiction to the beginning0:47:57 of the universe and other contradictions0:47:58 though if it's like that then it must be0:48:01 acting0:48:02 in all past times without any beginning0:48:06 and the universe must be in having an0:48:08 infinite0:48:09 age or age or it must have developed0:48:11 into an infinite size all of them0:48:13 contradict the observation so at least0:48:14 so impossibilities these contradictions0:48:16 but that's that's that's that that0:48:19 that's how you refute that0:48:21 that nature is necessarily existing that0:48:23 there must be a divine being0:48:24 that's the way the divine being is0:48:28 actually absolute spontaneity and has0:48:31 enough power to create whatever he wants0:48:33 he knows all possible0:48:34 universes for for example chooses one of0:48:36 them he could have not0:48:37 you could have chosen another one there0:48:39 is nothing comparing to this one0:48:41 and he could and he could have made the0:48:43 show is not to create anything0:48:44 whatsoever but he chose to create0:48:46 and satan universe that's the essential0:48:48 part of divinity0:48:49 that it's a free agent absolute0:48:53 and necessarily existing if you put that0:48:56 on there0:48:56 it doesn't conduct anything in the0:48:58 universe just the opposite it fits very0:49:00 well with the universe0:49:02 that's the universe he shows to be0:49:04 mechanical working this way0:49:06 but he's still the dominant over the0:49:08 universe and there are very well0:49:10 possible that he send messengers and he0:49:11 breaks the law of the universe0:49:13 because he created that universe with0:49:14 these laws and he is dominant and he is0:49:16 controlling over that he can't break the0:49:17 minute0:49:18 it is rarely happening but really or not0:49:20 really doesn't make any difference0:49:21 it can happen anytime he can do it any0:49:23 time he's not obliged to0:49:25 to he's not submitted to this law these0:49:27 laws are his making but he can break0:49:29 them anytime he wants0:49:30 but he does in time passes attributed to0:49:32 the prophets0:49:34 so the statement of the isa is that0:49:37 the divine being exists he makes a0:49:40 judgment over the divine but but0:49:42 based on ignorance what is divine0:49:44 meaning what's divine means0:49:46 what divine means the space of ignorance0:49:49 is still in his mind0:49:50 and statement so that is very well0:49:53 possible that you made a statement0:49:54 based on a grant's full or part0:49:58 because for him being the the christian0:50:01 definition of the benevolent one who0:50:03 loved the world0:50:03 the sacrifice the son is the essential0:50:05 part of the meaning of divine no he's0:50:07 not as serious0:50:08 actually divine it's actually a pagan a0:50:10 pagan concept which has nothing to do0:50:12 with any reality0:50:13 not the relative god not the reaction of0:50:15 the universe0:50:18 so so so that's one point which is0:50:20 definitely really elaborated is a0:50:22 it brings us a little bit forward0:50:28 so so that's it so the the the0:50:31 the statement of the heart of the yakin0:50:33 is just0:50:37 in his further discussion alrighty does0:50:39 not go back to the act of the heart0:50:41 which is accepted0:50:42 in that because he regarded most likely0:50:44 as natural but it has to be me it has to0:50:46 be0:50:46 it has to be elaborated is an act of the0:50:48 heart which is0:50:50 obviously when when this when he0:50:52 discussed issues like mathematical0:50:53 issues and0:50:54 issues of theology and philosophy which0:50:56 you could some of them could develop0:50:57 them to a level of0:50:59 proof similar to the level of0:51:01 mathematical proof0:51:03 everything appears to be logical and0:51:05 cold0:51:06 you don't notice the side of acceptance0:51:08 and surrender0:51:09 because there's no issue there for0:51:11 things which are0:51:12 having mathematical proof to accept to0:51:15 to reject and not reject0:51:17 simply if you reject that everyone0:51:18 declared to be mental and you will be0:51:20 locked in the mental institution0:51:21 if you deny that they're in theorem0:51:23 after all0:51:24 we have people now denying that they0:51:26 have that the earth is round0:51:28 and they claim it is flat despite all0:51:31 the absolutely refuted evidence it's0:51:33 right the0:51:33 the possibility of mounting a plane and0:51:35 just going around the world0:51:38 and nobody's locking them in prison0:51:40 unfortunately so we have that0:51:42 we have some people like that still0:51:44 still insisting on that0:51:45 but they are mentally deraised that's0:51:47 complete0:51:49 they should be ignored as as as mental0:51:52 mental cases really because0:51:56 the evidence there is so irrefutable and0:51:57 so evident and so with this0:51:59 is like denying that you are sitting0:52:01 here where you are sitting here0:52:03 not denying that you exist in the kids0:52:04 but you could you could do that0:52:05 sometimes you could have a mental state0:52:08 you don't know do i exist or not and0:52:10 there's various stories about some0:52:12 some people in such a mental state they0:52:14 ask who i am0:52:15 he doesn't know his own identity but0:52:17 these are mental secrets that's not0:52:18 a normal rational human being which0:52:21 synchronizes0:52:22 and fits with the rest of most most the0:52:25 majority of the human being was0:52:27 rational and and conscious about their0:52:29 beings at least that they are here and0:52:31 they cannot be there at the same time0:52:32 these basic things0:52:34 so that's that's a mental state of0:52:36 mental arrangement0:52:37 but actually even in that there is a0:52:39 there's an acceptance and surrender but0:52:41 it is0:52:41 of no relevance to anything it doesn't0:52:43 relate to any point of view of the world0:52:45 because we have issues here of0:52:47 scientific0:52:47 or mathematical evidences which you can0:52:50 put your hand and do it0:52:51 if necessary if you want or you accept0:52:53 which is showing you that0:52:55 and you can and he show you how the0:52:57 proof is done and you follow it after0:52:58 him0:52:59 and verify that his proof is correct or0:53:01 find because he's a human being0:53:03 someone may come with the theory and0:53:05 that an outer theorem is wrong because0:53:07 he made a mistake but that can be0:53:08 verified and people can shake after him0:53:12 but this all these mathematics and0:53:14 physics and science0:53:16 are not matter of dispute in the sense0:53:17 that like religious issues0:53:19 divine divinity rape and so on because0:53:22 it0:53:22 is does not relate to the way of life0:53:24 and you're looking to deliver0:53:25 but this is like for example metals0:53:28 expand by0:53:28 by heat go and do an experiment and you0:53:31 see it0:53:32 nothing really depends upon that at all0:53:34 in in the world which is0:53:36 disputable if you don't if you don't do0:53:38 that then you will get one0:53:40 the the the the rail trucks twisting in0:53:43 the heat so you have to relieve gaps to0:53:45 accommodate for that if you don't do it0:53:46 it will punish you but the rail track0:53:48 will become unusual0:53:50 nothing is there there's no punishment0:53:53 or reward or punishment or philosophy or0:53:56 morality so0:53:57 so that the side of the side aspect of0:54:01 a surrender and acceptance is not it's0:54:03 not visible because0:54:04 there's no nothing disputing nothing you0:54:07 forcing anybody0:54:08 to deny or something like that it's just0:54:10 the opposite he has to accept it quickly0:54:11 and apply it0:54:12 for the railroad for the rail trucks and0:54:14 keep gaps so that0:54:16 they don't get twisted by the0:54:17 temperature of the summer0:54:19 and that will become unusable nobody0:54:22 would be stupid not to do that unless0:54:24 he's mental worthy of mental institution0:54:26 so that side is has been neglected by uh0:54:31 razi and many of uh0:54:34 which is uh maybe excused by it it's not0:54:37 evident in0:54:38 in in in in in in discourses of sciences0:54:42 and0:54:42 mathematics but it is it is there in0:54:45 either way0:54:45 and the matter of beliefs in0:54:49 religious issues and metaphysical issues0:54:51 and and the0:54:52 issues which are related to the immanuel0:54:53 rape uh it's of0:54:55 importance there must be some surrender0:54:57 otherwise we'll be we'll be falling in0:54:59 contact with the quran that when he says0:55:02 clearly0:55:03 that the the pharaoh and the people0:55:05 around him0:55:06 they were absolutely convinced that what0:55:08 is it this is more natural0:55:10 and this is not witchcraft or magic0:55:12 because they were known very well0:55:13 the level of of technology underwent and0:55:16 witchcraft and things like that0:55:18 of their time they knew that this is0:55:20 supranational0:55:21 even even when when pharaoh drowned when0:55:24 he tried to pursue musa0:55:25 and drowned in the sea they saw that0:55:29 and still many came back to egypt and0:55:31 were in denial that moses is0:55:34 sent by by the supreme being which has0:55:37 the control of the universe most likely0:55:39 they will take root or escape to some0:55:41 kind of a magical world or a magical0:55:43 with another hostile deity to their0:55:45 country or something like that0:55:47 yeah so0:55:50 to summarize we could say that the the0:55:52 summary what0:55:53 the the point of view that raji is0:55:55 advocating is0:55:56 is is reasonable it is here it has to0:55:58 equal but we have to addre0:56:03 statement of the heart or just making a0:56:05 mental judgment is not enough0:56:06 they must be it must be followed it must0:56:09 be complete conviction otherwise0:56:11 your kin is is is useless0:56:14 and uh0:56:29 it does not make any sense so it has0:56:31 been with certitude0:56:33 but this attribute does not need us as0:56:37 elaborate it is need to be just attitude0:56:39 about your statement of the mind0:56:42 independent of the content of the0:56:44 statement is is uh0:56:45 is is uh is being gained by knowledge on0:56:48 evidence or by takalite0:56:50 but whatever it is and he gave the0:56:52 example that's as we said the0:56:53 emotional example of the atheists who do0:56:56 not know the mean the proper meaning of0:56:58 their divinity0:56:59 and still they make a judgment that such0:57:00 a divine being does not exist so0:57:02 despite their ignorance whatever meaning0:57:04 of divine and divinity they made a0:57:06 judgment that it's0:57:07 based on that ignorance so this is the0:57:10 man so we can see them they believe in0:57:12 they they don't believe in an existence0:57:14 of deity they're disbeliever0:57:16 and they're committed to that and their0:57:18 whole action and their life is0:57:19 may be tuned and built around that so0:57:22 they meaning within0:57:23 them with that with that philosophy it0:57:26 fits on them0:57:26 although it's based on economies or that0:57:28 they have against evidence really0:57:30 so that's uh that's uh0:57:38 he elaborates on certain conditions or0:57:40 or terms for for this0:57:42 this is not only just uh just arbitrage0:57:45 it has to be0:57:46 uh the first term or the first condition0:57:49 that iman is0:57:54 is based on on the sharia evidences0:58:01 secondly he says0:58:04 is the result of iman but it cannot be0:58:07 part of iman0:58:08 because anywhere in the quran it says0:58:13 so so it cannot be it's elaborated that0:58:16 alone is not enough they must be able to0:58:20 another0:58:26 one of them is for example the coming of0:58:28 the sun would rise from the west0:58:29 whatever it means0:58:30 or other ayats or the dub0:58:33 then things will become so0:58:37 even the events would be so miraculous0:58:39 it was supernatural0:58:40 that everyone would be forced to believe0:58:42 that there's no way0:58:44 everyone will believe at that moment0:58:46 it's fast there's no way to die you see0:58:47 it in front of you but then it is too0:58:50 late because that's that's not the image0:58:53 it should have been before that before0:58:54 the subaru national intervention has0:58:56 come0:58:57 and the end of the world is evidently in0:58:59 front of i0:59:00 you can't escape it in that case0:59:04 the quran says when some of the signs of0:59:07 you lord come0:59:10 then the iman of anyone after that will0:59:12 not have no benefit for him0:59:17 unless they be he was believer before0:59:19 that0:59:20 or unless he made some good deeds in his0:59:25 iman or qasim0:59:27 they may have an iman but they have no0:59:29 good deed whatsoever0:59:33 they may escape the hellfire after some0:59:35 time no no doctor what that but0:59:36 in any case that would not benefit them0:59:39 because they did not do any0:59:40 any gain of good deeds before that0:59:44 so the good deeds are that the casper0:59:46 again is based on iman0:59:48 but it's not part of its the definition0:59:50 of0:59:53 good deeds in the imam0:59:57 as based on the iman1:00:03 you have a philanthropic philosophy1:00:05 that's not enough for that based on the1:00:06 iman1:00:07 and then based on that with the email1:00:08 present as a response to the email1:00:13 and to please allah not just because1:00:15 it's nice and good by saying there's1:00:17 nothing nice unto myself1:00:18 it has been become nice and good by1:00:20 allah's action in the universe and the1:00:21 creation and the allah action1:00:23 of the commandments in the scripture and1:00:26 the revelation so what we call good in1:00:28 the universe1:00:30 is tuned so what's good for example good1:00:32 food because it fits your physiology1:00:35 some good food for you may be poisonous1:00:37 for other the other1:00:39 other creature than your animal1:00:42 some things which are not good for your1:00:44 filthy like excellent is good for some1:00:46 some bacteria and other things so this1:00:48 is relative1:00:49 but but how it is set by allah's action1:00:52 in the universe1:00:53 and what's good in sharia by allah1:00:54 definition and compartments in the1:00:56 shariah1:00:57 so even what they call morality and1:00:59 philanthropism must be based on this1:01:00 understanding response of the imam1:01:02 then your actions are a result of the1:01:04 imam1:01:07 so i think this summarize a bit is a1:01:10 quick summary1:01:11 this actually if you want to uh to1:01:15 to get at all the details and find1:01:17 points and writing and all the evidences1:01:19 that1:01:19 all the eye is putting in place and also1:01:21 the hadith but1:01:22 uh it will take a volume essentially i1:01:25 have i have a volume1:01:26 uh one iraqi scholar who say frequently1:01:28 man it's1:01:29 a complete volume something 405 maybe it1:01:32 goes to extreme1:01:33 getting things in details but he goes1:01:34 all these points of view and1:01:36 and all the evidences and so on and1:01:38 still maybe the final conclusion he1:01:40 comes1:01:40 is deficient here and there because he1:01:42 has overlooked the initial1:01:44 he got stuck in in the con conflict1:01:46 between the various1:01:47 muslim faction factions and took part of1:01:50 one1:01:50 instead of saying let me have the quran1:01:52 in the first place and just enough1:01:54 to be my guide and i will follow1:01:56 slavishly not have a certain point of1:01:58 view and try to prove it by the quran1:02:02 so that's that that's that's the way to1:02:05 do it and uh1:02:06 but it's really require a considerable1:02:08 volume and this it's1:02:09 the importance of that is is essentially1:02:12 because the opposite of your mind will1:02:15 be knowing what is go for to avoid it1:02:18 and to uncover to to be1:02:21 concerned with them in certain way1:02:22 affair for foreigners1:02:25 for following another in another1:02:27 allegiance another entity they may be1:02:29 hostile or not hostile their style1:02:31 they have facilities and if they're not1:02:32 hostile they have another state1:02:34 treatment and they may be careful1:02:36 internally but externally they appear to1:02:38 be muslim legal1:02:39 they have another treatment so but1:02:42 that's all based on the proper1:02:44 definition of iran and the correct1:02:45 decision event and then1:02:47 based on that and the the opposite which1:02:49 if i can cover can be defined properly1:02:52 so that's that's uh uh the uh i think1:02:55 that's1:02:55 that's a yeah let's say it's not a very1:02:58 comprehensive summary but it's1:02:59 it is a bit of a summary so the core1:03:01 correct point of view is1:03:02 iman according to syria is really1:03:05 the statement of the heart and the1:03:08 acceptance and surrender and trust1:03:11 the statement of that in which you are1:03:13 you are your1:03:14 you are convinced1:03:19 that's true and the reaction to that the1:03:22 action will is to accept that and1:03:23 surrender to it1:03:25 and commit to it under action external1:03:29 actions are not part of the iman1:03:31 they are result of the iman and but they1:03:33 are not part of iman and they should not1:03:35 be part of the definition of human so1:03:38 iman is really purely the issue of the1:03:40 heart1:03:41 statement of the heart and the action of1:03:43 the heart which is the surrender i1:03:44 believe that's it1:03:46 extended statement will normally follow1:03:49 in various degrees1:03:50 depending on the level of surrender1:03:52 level of commitment and the level of1:03:53 of willpower and and1:03:57 and uh desire to which strengths you1:04:00 want to1:04:02 to reach uh in in in in allah's eye1:04:05 you want to be just having the basic1:04:06 iman's enough you just want to survive1:04:09 escape the hellfire or you want to go to1:04:10 the highest levels of paradise and this1:04:12 will1:04:13 get better people some people will will1:04:15 strive to a higher levels a lot of1:04:17 people are1:04:18 modest that they don't want to a higher1:04:19 level but they still have iman1:04:22 they still have definitely and all that1:04:25 hadith and died that is1:04:26 that that increases and decreases relate1:04:28 to that and also the topics of iran are1:04:30 with which is not a pythagorean theorem1:04:33 and not1:04:34 how the universe starts the big bang or1:04:36 what otherwise no report1:04:38 is that is1:04:43 as such as they are but the issues of1:04:46 that is the attribute the whole being or1:04:47 not being this is a philosophical issue1:04:49 that does not add anything to iman this1:04:51 is a philosophical study may have1:04:53 relevance to some other issues but this1:04:55 could not be1:04:56 brought in the iman shouldn't be a1:04:57 matter of dispute and declaring1:04:59 the clear to each other in that in that1:05:02 issue1:05:02 and also the failing and action there's1:05:05 nothing that1:05:06 does not in external actions failing in1:05:09 the internal action1:05:11 that's not what what the failing to1:05:13 surrender internally that will get you1:05:15 out of islam1:05:16 of the iman to go but not in external1:05:19 action unless it is1:05:21 an expression of the internal rejection1:05:25 like for example aligning with the1:05:26 kuffar while they fighting muslims1:05:29 he did not accept that you are1:05:30 allegiance as part of the iman1:05:33 that whatever you believe in allah that1:05:34 allah is your allah and you are your1:05:36 king and your1:05:37 your sublime head of your state and your1:05:39 entity so if you allow the kapha against1:05:41 muslims1:05:41 you have accepted the kuffar or or the1:05:44 or the1:05:44 the banal to be the supreme islam and1:05:47 this will undermine the internal1:06:02 now you have someone else as a master1:06:04 now we are fighting until his banner1:06:06 that can't be possibly without it that1:06:08 you have fully accepted1:06:11 that that or your1:06:14 your belief your theoretical belief does1:06:16 not contain this aspect so your1:06:18 your your concept of allah is so1:06:19 deficient it1:06:21 it it's not acceptable he did not1:06:23 understand the man1:06:24 he did not have the god it can't be1:06:27 having1:06:27 probably and this is alhamdulillah even1:06:30 the symbolism even in the remotest area1:06:32 over there1:06:32 knows that very clearly that part of the1:06:34 concept1:06:40 even the similes muslim knows that so1:06:42 there's no excuse for one fighting and1:06:43 then1:06:49 there's no way he did not surrender to1:06:51 this fundamental fact and this one the1:06:52 flood must be known it's not1:06:54 every muslim almost almost the moment he1:06:57 enter islam is immediately he recognizes1:07:00 that he is now1:07:01 in another community another leadership1:07:03 in another allegiance1:07:04 in another state belonging automatically1:07:07 even if he carries the passport to1:07:08 another country you know1:07:10 just carrying it forward living and for1:07:12 interaction out of necessity not out of1:07:14 allegiance1:07:14 internal allegiance so fighting the1:07:17 kuffar1:07:18 for example let me just give you an1:07:19 example external act which is an act of1:07:21 government according to the quran will1:07:22 come this is not1:07:23 not my invasion the quran is the only1:07:25 act in the quran which declared1:07:40 just to take a little preempt something1:07:41 which will come maybe1:07:43 next halal call after exhalakha malafic1:07:46 is not those who1:07:46 do not believe that muhammad is a1:07:48 messenger they haven't pretend to be1:07:49 publicly not only those these are these1:07:51 are monarchy1:07:52 pretend to be muslim publicly but they1:07:53 don't believe that many1:07:55 i i know i know several people in kings1:07:57 of universities1:07:59 publicly they're muslim and they have1:08:00 muslim names and they don't say anything1:08:02 publicly that they're muslim but they1:08:04 don't believe that there is1:08:04 even a divine being or that muhammad is1:08:07 a messenger that's one type of1:08:09 another type is that they believe in the1:08:10 messenger1:08:13 that's a messenger but as their1:08:15 understanding of the messenger of allah1:08:16 is all about is so deficient that they1:08:18 don't mind1:08:19 to be uh to be with the kuffar and ally1:08:22 with them1:08:22 and fight under there but against other1:08:25 muslims1:08:28 it does also exist and existing in the1:08:30 time of our salam and mentioned surat1:08:32 will it will go to that inshallah when1:08:34 we go to the moon1:08:35 mention one main type of the biggest1:08:38 type of nifak1:08:39 is the shaykh is that those who did not1:08:42 want1:08:43 to surrender their allegiance to allah1:08:45 only1:08:46 so this doesn't make any sense either1:08:49 they don't understand probably so it's1:08:50 not like1:08:51 they were required by sharia or1:08:54 they understood it but they said no we1:08:56 can't we are afraid that1:08:58 if we don't fight with them under them1:09:00 if we don't ally with them and help them1:09:01 against muslims1:09:02 we will lose we will lose our power we1:09:04 lose our business we'll lose1:09:06 markets but those that's that's not an1:09:08 excuse1:09:09 because it is a fundamental issue of1:09:11 belief but1:09:13 more of that when we come to the one1:09:14 african so that i don't think this1:09:17 this summary does the matter really full1:09:19 justice but it gives some1:09:21 hint and some highlights so it uh it1:09:24 helps a little bit at least1:09:26 and we will expand on that more and more1:09:28 as things come1:09:29 and address it as as as evidences come1:09:32 along the way so this i support that1:09:34 point this support that point1:09:37 but that's tha that's uh1:09:40 without any doubt is1:09:44 is what the totality of the quran soon1:09:46 dictate1:09:49 is the statement of the heart1:09:55 the mental judgment of a certain certain1:09:57 statements1:09:58 and there's a minimum statement must be1:10:00 there1:10:10 psychologically normally without any1:10:12 problem but what are the topics1:10:24 if you deny one of the messengers we1:10:26 should have evidence that he is a1:10:27 messenger like in the quran1:10:32 all these other things are relevant if1:10:34 you deny that allah is the lord and the1:10:36 supreme and the lawmaker and the1:10:38 the center of allegiance that your1:10:39 allegiance and belongings to him1:10:41 not somebody else in the murder1:11:10 you recover from mental illness we1:11:14 cannot ask you even to pray1:11:16 what is another you are out of1:11:18 rationality not out of islam1:11:21 let's say maybe that's that's believing1:11:23 in that after seeing the evidence1:11:25 is an issue of rationality they take you1:11:28 but if you don't1:11:28 surrender that accepted then there's a1:11:30 problem with your rationality1:11:32 and the problem of the necessity of1:11:34 putting you in a mental institution or1:11:36 under1:11:37 some kind of treatment until you get out1:11:38 of1:11:52 turkey let's discuss i think that i1:11:55 think already in the volume number one1:11:57 was prevented and available in amazon1:11:59 okay i think we stopped here and next1:12:01 week we'll continue inshallah about rape1:12:03 and um1:12:04 and uh i don't think the1:12:07 next time we'll be able to get to the1:12:09 kuffar and kufa but we will1:12:11 we'll go as as slow as possible until we1:12:14 build these basic concepts and then it1:12:16 will accelerate spit by a bit more by1:12:18 more1:12:18 as we go along okay assalamu1:12:29 there are a few questions most of them1:12:32 are in relation to iman1:12:34 i believe you have answered them1:12:36 throughout the talk but1:12:37 i'll ask a couple yeah so one of them is1:12:40 um1:12:41 so can we say that iman is belief1:12:43 actions of limbs and tongue1:12:45 because some muslims say it's just1:12:46 belief in my heart1:12:49 no it's it's as expected it is it is the1:12:52 it is the the1:12:53 the belief in the the the heart that the1:12:56 conviction1:12:57 plus the surrender and acceptance of the1:12:59 heart1:13:00 and that brief and surrender of1:13:02 acceptance of the heart1:13:04 would reflect in the action of the1:13:05 tongue publicly because1:13:08 if you if you accept something1:13:12 if you say no i don't i don't want to1:13:13 witness that publicly1:13:15 does he have an excuse is he under1:13:17 duress is he afraid being killed1:13:19 is he more somewhat spy of a muslim1:13:21 entity in in the middle of quran have to1:13:23 britain to be a catholic1:13:24 that's an excuse but he has that in his1:13:26 heart1:13:27 now when muslim says i believe in my1:13:30 heart i1:13:30 don't do two good deeds meaning they did1:13:33 not understand the meaning of1:13:34 believing in a messenger and believing1:13:35 that what uh with what allah has1:13:38 left in the quran so they their their1:13:41 their belief in the heart is deficient1:13:42 in matter of the knowledge which was1:13:44 supposed to be knowledge like for1:13:46 example1:13:46 they must have knowledge that when when1:13:49 uh1:13:50 when when allah says uh about the people1:13:53 with the book1:13:54 they would learn hellfire will touch us1:13:58 only1:13:59 few days allah did you take it covenant1:14:02 by allah1:14:04 or do you say about allah something1:14:06 you've done1:14:07 who commits the sin and the heart1:14:10 and the sin has overwhelmed them1:14:12 completely1:14:31 in the heart as it should be yeah you1:14:33 may miss one salah you understand1:14:35 this would be a sinful act but it can't1:14:37 be that it is completely surrounded1:14:54 enough1:15:09 this unfair don't accept that that is a1:15:10 kafir1:15:13 for example1:15:19 so it's clear so they do say i have iman1:15:22 usually when they said why you are not1:15:23 praying i am not doing that like that1:15:25 say1:15:26 iman is only in the heart this is enough1:15:28 but this is the wrong answer to the1:15:29 wrong question1:15:32 the one who asking him said if you don't1:15:33 pray then you are committing a haram and1:15:35 it may be1:15:36 developed further and further until1:15:37 until you end in the hellfire1:15:39 just warn him that's it and his answer1:15:42 is1:15:42 invalid until you know that1:15:46 if you don't know that let me tell you1:15:47 go to the quran and see that1:15:51 he may then really turn out to be a moon1:15:53 frequently he doesn't want to surrender1:15:54 to these things1:15:55 so he's he doesn't have the correct1:15:57 image1:15:59 his iman is very fundamentally broken1:16:02 although you have some technique of some1:16:03 few things but it's not relevant1:16:05 that's the mistake regarding it's only1:16:07 to seek understanding something1:16:09 they're upside down1:16:13 yeah so that's the point1:16:17 the testing has to be in1:16:31 this and this1:16:35 otherwise you are a faster or a kafir1:16:37 but you need really a various conditions1:16:40 so you accept that you admit that as1:16:42 horus clean1:16:43 that you accept that1:16:47 if he doesn't accept that he has no iman1:16:50 it's just he believes there's a divine1:16:51 being that's not1:16:53 that's not islamic islam becomes not1:16:56 only the divine being1:16:57 the divine being who has gathered1:16:59 attributes fundamental attributes all1:17:01 muslim agree upon1:17:03 this system by quran we don't need to1:17:06 want to define details1:17:07 just be a basic divine attribute1:17:12 matter applies to to muhammad salla and1:17:15 the messenger there are messages1:17:17 the moment you know that this is a1:17:19 messenger you must believe believe in1:17:20 them1:17:23 because allah cannot lie this one part1:17:25 of the divine1:17:27 could not have been possibly lied to us1:17:31 so there's some problem with it i either1:17:33 the topics for share believe me1:17:34 are not a required minimal minimum1:17:37 minimal one1:17:38 or he does not want to surrender to it1:17:40 he's refusing it in the heart to1:17:42 surrender1:17:44 and he fooled he has been fooled somehow1:17:46 by someone to believe that1:17:47 all what's needed in the heart maybe1:17:49 he's following one of these school of1:17:50 thoughts1:17:51 obviously he has to recognize it1:17:54 just mention the ayah manhattan1:18:13 he will be punished for it and he will1:18:14 not find anyone protect him from allah1:18:17 and he said to many and many of these1:18:25 except for those who deserve because1:18:26 there are some mitigating conditions1:18:28 so they have they must have done some1:18:30 considerable good deeds there and1:18:31 committed that mistake1:18:34 so when allah said my name is1:18:43 we have to take the other evidences on1:18:44 board also there's no allowing me to get1:18:46 in condition and no permission of shafa1:18:49 because i will be only with1:18:52 about him he has no way to allah in1:18:54 condition so you don't think the shafa1:18:55 will come just because1:18:58 muhammad you say makes nice songs or not1:19:01 no it has to be more than than just an1:19:03 ad three other things1:19:05 mitigating conditions we mentioned the1:19:08 example1:19:10 that prostitute which saw the dog almost1:19:12 dying of theirs and she's this one is1:19:14 suffering1:19:14 the same way i have suffered and she1:19:16 went down and1:19:17 climbed upward with her with her for1:19:20 their1:19:21 their boots filled with water and gave1:19:22 the dog1:19:24 that's a man there's a massive good deed1:19:26 was enough to mitigate for the other1:19:28 things1:19:28 in our sight not maybe in your sight1:19:30 then allah said1:19:31 that's what counts1:19:42 very complex issues of balancing and so1:19:43 on so this one who said i have iman1:19:46 i don't need to salah iman is in the1:19:48 heart no no1:19:49 that's that's that's a fallacy1:19:51 encouraged by some people who say1:19:53 just use seventy thousand that's me i'll1:19:54 do this and do the sharing fifty times1:19:56 and everything is good that's not good1:19:59 if it's good and you get hazard for that1:20:01 but you do it for this purpose meaning1:20:02 have misunderstood the meaning of1:20:04 muhammad saw1:20:05 and have mr mr the meaning of sharif1:20:08 but in addition i'm just mentioning the1:20:09 quranic evidence we can't show to1:20:11 everyone even1:20:12 the translation i must say hadith for1:20:14 father who said fatima1:20:16 the author of muhammad1:20:24 it's very clear take care of yourself1:20:28 i can't help you if anyone worthy of1:20:31 java would be fast1:20:33 surely but still that's the basic1:20:35 principle don't1:20:36 delay on anything that you are the1:20:38 daughter of muhammad that will not help1:20:40 you1:20:42 will come along as an individual person1:20:43 called fatima1:20:46 that's it then the deeds will be1:20:48 measured with1:20:49 everyone else like that1:20:54 he himself when some people witness for1:20:57 someone he's going into paradise say how1:20:59 do you know that1:21:00 i don't know what happened to me and to1:21:02 you some people say later on here1:21:03 reciprocation that he's forgiven and so1:21:05 on yes1:21:06 but at that time at least other people1:21:08 did not receive revelation1:21:10 that they are forgiven we know that a1:21:12 few people have been promised janna1:21:14 without any doubt but1:21:18 the rest of humanity not because they1:21:21 have enough good deeds and1:21:22 certain standing in certain positions1:21:24 like the people of badr and so on and1:21:26 the sabbath in a warning1:21:29 they have a certain guarantee from1:21:31 escaping the hellfire or certain1:21:32 guarantee that they will be forgiven1:21:34 but only this category not even the1:21:37 sahaba of later1:21:38 who are following african anyway but so1:21:43 so that that that statement is based on1:21:45 that fallacy and then the1:21:47 mawlana as well1:21:51 but it's not only hadith1:22:09 the proper understanding it doesn't mean1:22:11 just just blubbering anything1:22:13 example for that that is not just1:22:14 blubbering or saying something a1:22:15 statement1:22:16 even a mintage hotel like the two jewish1:22:18 scholar came to know1:22:19 someone who said let us go and test this1:22:21 this prophecy don't say to him prophet1:22:23 otherwise he will his head will go1:22:25 through the roof1:22:25 out of uh excitement that we admitted1:22:28 he's the prophet but we have1:22:29 asked him various questions and then say1:22:32 only a prophet can do that we want to1:22:34 test you so he answered the minute so1:22:35 they1:22:36 fell in his hand and fear and kissed him1:22:38 and then he asked1:22:40 he says we witness that you are nabi but1:22:42 it's not a witness1:22:46 to allah to all mankind and according to1:22:48 the quran and the other1:22:50 willing evidences is the final messenger1:22:51 of a prophet if you don't con1:22:53 conclude that and more then it is no use1:22:56 to say you are an abundant kiss my1:22:58 hundred feet1:22:58 that's the reason why don't follow me so1:23:00 we're afraid the jews will kill us1:23:02 so they don't follow him yet maybe they1:23:03 follow later we don't know we have no1:23:05 follow-up with that story that was not1:23:07 enough to make them1:23:08 although they witnessed that by their1:23:10 actions by kissing his hundred feet1:23:14 is not enough the messenger of allah1:23:16 said to whom i can't then you have to1:23:18 follow me that's that is the process1:23:20 why don't you follow me meaning1:23:23 you were sent to me also that's the1:23:25 meaning1:23:27 of the village this is1:23:30 and this is the pythagorean theorem1:23:47 unbelievable stories about how many road1:23:49 sharifs will get you in general and all1:23:50 of these things1:23:51 uh especially in the into pakistan but1:23:54 also1:23:55 in in arab countries like egypt and so1:23:57 on in soviet circles and1:23:58 turkish circles and so on they think1:24:00 this is making one dua will you forgive1:24:02 everything and things like righteous1:24:04 few words they had meaning their concept1:24:06 of allah is like like the concept of the1:24:08 idol worship god of their idols1:24:10 you look at some some indians movies and1:24:14 and if you don't do that to me i'm not1:24:17 going to worship you anymore1:24:19 that's the way the individual will look1:24:20 at the idol that's not the way you have1:24:22 to look to allah1:24:23 if that's your concept you did not enter1:24:26 islam if you don't1:24:27 do you don't have ima believe1:24:39 that direction1:24:45 so no this this argument that this is1:24:48 wrong1:24:48 in that sense as a response usually it1:24:51 comes to a response of someone advising1:24:53 them1:24:53 that you have to commit to certain1:24:54 action and the one1:24:56 advising then connected to iman in a1:25:00 maybe sometimes in an offensive way1:25:02 which makes the people become uh become1:25:05 in denial you should carry it out in1:25:07 such a way1:25:08 that it is i make that we will come1:25:11 rather than being is a belt1:25:13 but most people do that in such a way1:25:14 which is the repellent1:25:16 especially salafi but also mawlana's and1:25:18 so on1:25:22 in some way which repels people rather1:25:25 than attract people1:25:27 they always say brother you are you are1:25:28 muslim and1:25:30 this is obligation and there's a danger1:25:32 for you in this life and you're afraid1:25:34 for family and so on1:25:35 and advise you and you do that between1:25:37 you in person1:25:39 in seclusion other people not in the1:25:40 public in front of everyone to embarrass1:25:42 them and all of these things1:25:45 this is the manner of how carried out1:25:47 and you get such answers usually1:25:49 ultimately we'll give you that answer1:25:52 wherever you do1:25:56 and they choose the right time and1:25:57 occasion to open that matter1:26:00 yeah so but but the state itself is1:26:03 obviously1:26:04 a wrong statement that's not correct1:26:12 1:26:33 you