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Islamic Finance and Crypto Part 1 (2021-04-08) ​

Description ​

حلقات ودروس الشيخ الدكتور محمد بن عبدالله المسعري Study Circles of Professor Dr. Muhammad AL-MASSARI Discussion On Riba, buying on finance Rebuttal of Excuses used to permit usury Discussion on Cryptocurrency, critique of Shayk Haytham Al Hadad's point of view - a brief discussion Is it created from nothing, is it impermissible due to this? Does Volatility undermine its legitimacy? Staking Discussion on Futures Contracts

Summary of Islamic Finance and Crypto Part 1 ​

*This summary is AI generated - there may be inaccuracies. *

00:00:00-01:00:00 ​

discusses Islamic finance and crypto, explaining the differences between these two industries. Islamic finance is designed to prevent a false valuation, while crypto is designed to prevent someone from taking advantage of others. The primary goal of Islamic finance is to help people financially, while the goal of crypto is to protect investors. Islamic finance is well established and has been passed down through history, while crypto is new and has been developed recently. Islamic finance is more beneficial to the borrower, while crypto is more beneficial to the lender. Islamic finance is more straightforward, while crypto is more complex. However, the intention of the law may not be the primary reason for it.

00:00:00 The presenter discusses the Islamic concept of riba, which is when one party exchanges goods or services for a higher value than the original exchange. Riba is only considered permissible if both parties involved are of the same "type," meaning that the goods or services being exchanged must have a monetary value. There are six types of riba, which are exchange of money for money, exchange of money for gold, exchange of money for silver, exchange of goods for goods, exchange of goods for services, and exchange of lesser-valued goods for greater-valued goods. If an exchange is made between two parties of different "types," then it is not considered riba. Finally, the presenter provides a narration from a hadith in which Muhammad advises an individual to exchange high-value goods for low-value goods in order to avoid riba.

  • 00:05:00 Discusses Islamic finance and crypto, explaining the differences between these two industries. Islamic finance is designed to prevent a false valuation, while crypto is designed to prevent someone from taking advantage of others. The primary goal of Islamic finance is to help people financially, while the goal of crypto is to protect investors. Islamic finance is well established and has been passed down through history, while crypto is new and has been developed recently. Islamic finance is more beneficial to the borrower, while crypto is more beneficial to the lender. Islamic finance is more straightforward, while crypto is more complex. However, the intention of the law may not be the primary reason for it.
  • 00:10:00 Discusses how the concentration of wealth and power in the hands of a few can lead to problems such as corruption, inequality, and a pandemic. It also points out how, when money is lent to people for investment, it can be risky for those who borrow, as there is a chance that they will not be able to repay the debt.
  • 00:15:00 Discusses Islamic finance and cryptocurrency, noting that while both are important aspects of investment, there are some key differences between the two. Specifically, Islamic finance relies on strict regulations and is designed to protect depositors from being forced to repay loans quickly. In contrast, cryptocurrency is a digital asset that is not subject to government regulation, and therefore has more potential for speculation and loss. Because of these factors, Islamic finance will likely continue to be a popular way to invest, while cryptocurrency will be more suited for those who are looking for higher returns with lower risk.
  • 00:20:00 Discusses Islamic finance and crypto, discussing how interest-free loans can be given to those in need, and how this can help to alleviate poverty. It also notes that, in practice, Islamic finance is not without its problems, with the government often borrowing money at high interest rates.
  • 00:25:00 Discusses Islamic finance and how it differs from traditional finance. It also discusses the problem with traditional finance and how it can lead to mass defaults and economic disaster. The final message of the video is that Islamic finance is a more sustainable way of financing businesses and economies, but it must be strictly policed to prevent abuses.
  • 00:30:00 Islamic finance is a system of financing that uses Sharia law as a basis for contracts. Islamic finance includes both conventional loans and installment sales.
  • 00:35:00 Discusses the Islamic concept of riba, or "usury," and how it applies to finance. It explains that riba is the practice of charging interest on loans, and that it is prohibited by Islam. goes on to discuss how riba functions in finance, and how it can be avoided by using loans with fixed interest rates.
  • 00:40:00 Islamic finance is a system of financial transactions based on Islamic law. Crypto is a digital asset that uses cryptography to secure its transactions and to control the creation of new units. discusses the similarities and differences between Islamic finance and crypto. Islamic finance is more practical and reasonable than traditional debt arrangements, and is preferred by some because it does not rely on the exploitation of the vulnerable. Crypto is more practical than traditional assets, but is not immune to the risks of theft and fraud.
  • 00:45:00 Discusses Islamic finance and its relation to crypto, noting that Islamic finance does not rely on interest as a way to incentivize lending, and that in some cases, Islamic law allows for debtors to escape from obligations if they can prove a need. The main problem with this system is that it is not enforced by the law system, which can lead to debtors being exploited.
  • 00:50:00 Discusses Islamic finance, which has led to the issue of credit cards. The benefits of credit cards are discussed, but the downside is that people can get into serious debt. The example of a bill and the due date is given, and it is explained that if the due date is not met, interest is charged and a crisis can occur. It is suggested that people make a decision about their situation and whether or not they should be using a credit card. Islamic finance is also discussed, and it is explained that it can be a good or bad thing depending on the person's intentions. Finally, the example of a relative transferring a credit card account to someone else is given, and it is explained that this is not a normal occurrence.
  • 00:55:00 discusses Islamic finance and cryptocurrency. Many Muslims are coming into the UK in the 1950s and 1960s, when there was a need for workers. They recognized that owning a house was a better financial investment than paying off rent forever, and so the Hanafi school of Islamic jurisprudence developed. This school relies on semi-russian arguments, which are not very persuasive, because first, there is a state of war with Britain, and secondly, people can't kill other people without justification. Theargument that a Muslim can take money from a non-Muslim without justification is not plausible.

01:00:00-02:00:00 ​

discusses Islamic finance and crypto, and how they can be used together. It points out that Islamic finance is more conservative and regulated, while crypto is more volatile. It also discusses how crypto can be used for speculation and hedging, but that there are potential legal issues with using it for these purposes.

01:00:00 Discusses Islamic finance and how contracts can be structured. It points out that, strictly speaking, Islamic contracts are not inspired contracts, meaning that the users are protected from exploitation. also discusses how, in an Islamic state, laws will be clearly written and anyone who breaches them will be punished.

  • 01:05:00 discusses Islamic finance and how it can be more robust and free from economic crisis than traditional finance. He also mentions how there is no problem with life insurance being paid for a lifetime, as long as the policy is done ethically. He finishes by discussing a commercial life insurance policy, and how the commission is haram because it is a contract between the policyholder and the company, rather than the company being a partner.
  • 01:10:00 discusses the Islamic view of contracts and how they are generally permissible. He goes on to say that for contracts to be binding, they must be concluded correctly, and that if the insurance company is not able to properly manage the risk of large numbers of insured people, it cannot be blamed. He finishes by saying that the blame lies with under general society and the state, not with the insurance company.
  • 01:15:00 discusses Islamic finance and crypto, and how it can be helpful in various ways. However, he points out that it is all speculation and has nothing to do with belief in qatal or anything else.
  • 01:20:00 Islamic finance and cryptocurrency are two topics that are discussed in this video. The Islamic finance system is more conservative and lends money to borrowers who are more likely to repay the loan. Cryptocurrency, on the other hand, is not regulated by any central authority and is not backed by anything.
  • 01:25:00 discusses the origins of money, highlighting that paper money is based on gold, but that cryptocurrency does not have this same origin. He goes on to say that it is haram to use haram to mine haram to manufacture pump dump etc., and that fiat has proliferated and money is issued by the state in the same way once crypto abduction happens. He concludes by saying that it may be later revisited whether crypto is created from nothing or not.
  • 01:30:00 the presenter discusses how Islamic finance applies to the cryptocurrency market. He points out that the mind has an abstract existence and can be loaded in various bodies, which results in a recreation and selection. He also discusses how the universe is not necessarily existing, and that knowledge is comprehensive.
  • 01:35:00 Discusses Islamic finance and crypto, discussing how value is determined and how historical events have affected the current situation. It discusses how Islamic dinars are not backed by gold, and how they are often counterfeited. It also discusses how Islamic finance is not restricted by prohibitions on pump and dump schemes.
  • 01:40:00 Discusses the history of Islamic finance, the differences between Islamic finance and traditional finance, and the volatility of cryptocurrencies. It explains that while cryptocurrencies are volatile, they are still useful for exchange if both parties agree to use them.
  • 01:45:00 Islamic finance and crypto are discussed in this YouTube video, with particular focus on futures and options. Futures allow for hedging and other financial activities, while options allow for speculation. However, there are potential legal issues with using crypto for these activities.
  • 01:50:00 The Islamic finance system is designed to help farmers and traders make contracts for the delivery of a fixed quantity of a specific good or service, without specifying the date or conditions of the contract. In this system, traders may borrow money from brokers to finance their contracts. This can lead to problems, as the trader may be unable to fulfill their contract if the harvest is not good.
  • 01:55:00 Islamic finance is a system of financial transactions that take into account Islamic values and principles. Crypto is a type of asset that uses cryptography to secure its transactions and to control the creation of new units.

02:00:00-02:10:00 ​

Discusses Islamic finance and cryptocurrency. It offers a brief overview of various crypto-related activities and currencies, and suggests that governments should allow Islamic finance to be used in their countries.

02:00:00 Islamic finance is a sophisticated and secure way to borrow money, with Bitcoin and Ethereum being two of the most popular options. Yield farming is a technique that allows people to invest in pools of liquidity to earn a fixed return, while avoiding the risk of losing their money.

  • 02:05:00 Discusses Islamic finance and crypto, and offers a brief overview of various crypto-related activities and currencies. It suggests that governments should allow Islamic finance to be used in their countries, as this would benefit the common man.
  • 02:10:00 Discusses Islamic finance and cryptocurrency, noting that there is a need for more understanding of the phenomena among those with a scientific or mathematical background. It also notes that experienced people in the field can provide more detailed summaries.

Full transcript with timestamps: CLICK TO EXPAND

0:00:00 Music
0:00:22 okay today's session will be
0:00:23 a question answer around islamic finance
0:00:26 and crypto
0:00:27 so we have a few simple uh basic
0:00:30 questions first and then we can do a
0:00:31 deep dive into crypto
0:00:33 and the doc's encyclopedic knowledge of
0:00:35 it um
0:00:36 so a couple of first questions one is a
0:00:38 reba
0:00:40 related question specifically which is
0:00:43 would it be considered
0:00:44 river if you pay for services like car
0:00:46 insurance in
0:00:47 installments when they offer terms like
0:00:50 payment annually or a monthly payment at
0:00:53 a higher cost
0:00:54 would this be considered riba oh the
0:00:56 only problem
0:00:58 maybe because the people did not
0:01:00 understand uh it seems to be there's a
0:01:01 general misunderstanding of the meaning
0:01:03 of river
0:01:04 uh the river is is only in in
0:01:08 in in exchange uh
0:01:12 individual with with the of the of the
0:01:13 same type like in money for money
0:01:15 gold for gold silver for server that's
0:01:17 the the six types which means in the
0:01:19 hadith but let us
0:01:21 say for example pound for pound whatever
0:01:23 entity
0:01:24 is used as for valuation this one
0:01:27 uh exchange with with an increase
0:01:30 uh in in in in
0:01:34 for for the one who are obliged to pay
0:01:35 either because of time that would be
0:01:37 very banacia
0:01:38 delay i give you now 100 pounds and you
0:01:41 give me at the end of the year back
0:01:43 110 or 120 or 100 one penny or whatever
0:01:46 even anything
0:01:47 that increase that's that's the
0:01:50 essentially but that's the one post one
0:01:52 with
0:01:52 and the one which is very unfathomable
0:01:54 which is rare and
0:01:56 most likely is not effective nowadays
0:01:59 but in time time the time pass it would
0:02:00 it would have been a possibility
0:02:02 to have a back door forever or then
0:02:04 father like i give you
0:02:07 one pound uh let us say in in in notes
0:02:10 or twenty pound the nose and you give me
0:02:12 the twenty pound in uh
0:02:13 in uh in coins but you give me twenty
0:02:16 one thousand coin
0:02:17 they're called self but this is this
0:02:20 in that case it's only if really the the
0:02:23 the
0:02:24 the surf the pounds in coins are
0:02:26 essentially the same like the pounds in
0:02:28 in paper which is the same because the
0:02:30 coins do not add any value it is usually
0:02:33 a metal which is
0:02:34 just like the paper there it's it's
0:02:36 regarded as valueless
0:02:38 without any value this is more more
0:02:40 clearer in the case of exchanging
0:02:43 let's let's finish the photographers
0:02:44 instead of changing for example day to
0:02:46 date
0:02:46 obviously dates are not about the same
0:02:48 quality and same
0:02:50 uh level of goodness and on the
0:02:53 desirability of other people there are
0:02:55 very valuable dates which you may pay
0:02:57 for
0:03:02 allegedly coming from palestine some of
0:03:03 it comes from israel covered up as well
0:03:05 as that
0:03:05 anyway that's not our issue today and
0:03:08 the
0:03:09 this majdul is highly desirable also the
0:03:11 the type coming from algier and tunisia
0:03:13 is also highly desirable
0:03:15 uh and types from society called khalas
0:03:17 is regarded as very high but there are
0:03:18 other types which are
0:03:19 average and so on so if you value them
0:03:22 in empowerment you will find their
0:03:23 difference because they are really
0:03:24 quality wise different taste wise
0:03:27 desirability wise
0:03:28 in the eye of the people it could be
0:03:30 just based on custom people love the
0:03:32 dates of their own area more than this
0:03:34 or another area and things like that
0:03:36 in that case it may be appears logical
0:03:39 that you may exchange like
0:03:40 let's say usually this are in the time
0:03:43 pass at least i'll exchange them
0:03:45 by measure in in volume but it can be in
0:03:48 weight
0:03:49 you can you can deal in kilogram instead
0:03:51 of dealing in liter
0:03:52 or something like that dry day so yes
0:03:55 you'll tell the ideas
0:03:56 um people may come in the idea since
0:03:59 this is more valuable that other than
0:04:01 exchange maybe
0:04:01 one one uh one
0:04:05 one kilogram or one uh measure volume
0:04:08 measure let us say maybe liter or
0:04:09 a bucket or something like that of a
0:04:12 high value
0:04:13 eighth module against another one and a
0:04:15 half bucket of the other one
0:04:16 this is called level fall and the
0:04:18 solution for that that's that's was that
0:04:20 we have
0:04:21 another narration that the parallel
0:04:24 level
0:04:24 asked to give him some dates so he
0:04:26 brought him some barney
0:04:28 first class date and i said oh that does
0:04:30 not burn me where did you get this money
0:04:32 from
0:04:32 said i i went with our low level date to
0:04:35 the market
0:04:36 exchanged two kela or two for one south
0:04:40 barney
0:04:42 because it's double variable oh
0:04:45 this is this exactly the river if you
0:04:47 want to do that
0:04:49 then sell your tusa of
0:04:53 of over low level dates
0:04:59 whatever other currency with other
0:05:00 entity and then with that by barney
0:05:03 then you have the exact so this is to to
0:05:05 prevent a
0:05:07 false valuation which is not dictated by
0:05:10 the desirable appeal on the market
0:05:12 you may sell sell at the market because
0:05:14 you are in the market sell at the market
0:05:15 value
0:05:17 just assume obviously normal markets
0:05:19 excluding monopoly and all these things
0:05:20 that
0:05:21 are diseases they have their own
0:05:22 treatment each sharia so assume markets
0:05:24 aren't efficient no everything
0:05:26 okay nobody leave the market judge
0:05:27 what's the exchange rate
0:05:29 and the only way is to have another
0:05:30 intermediary currency another leader
0:05:32 evaluation while witnessing so alpha is
0:05:34 not an issue because everything
0:05:36 most exchanges done by human beings
0:05:38 nowadays are not done
0:05:39 item for item of the same type that's
0:05:42 rarely all the still happens
0:05:44 and even if it is the same time it's
0:05:46 extremely rare
0:05:47 nobody will go for example exchanging
0:05:49 his day for another superior days
0:05:51 this way anymore but maybe someone has
0:05:54 plenty of this but doesn't have rice you
0:05:56 will go to the rice dealer and exchange
0:05:57 with them
0:05:58 but then you can exchange arbitrarily
0:06:00 the way you agree on
0:06:02 you feel that your your of date is worth
0:06:05 resolve rice
0:06:06 and the dealers say no no it's only two
0:06:08 and a half and then you wish it two or
0:06:09 three quarter and then exchange that's
0:06:11 perfectly fine
0:06:12 okay so this is a father father because
0:06:14 it's opened the door to rebuy in the
0:06:15 backyard
0:06:16 and for the wrong valuation and does not
0:06:18 let the market say it's
0:06:20 it's proper word
0:06:23 uh so preventing that evaluation is not
0:06:26 correct that you
0:06:27 either over over advantage someone or
0:06:29 other advanced
0:06:30 one and then they drive the market under
0:06:32 the exchange human exchange and
0:06:34 evaluation when it's efficient
0:06:35 function so that's that's secondary the
0:06:37 primary is that
0:06:39 date for date later i'll give you now
0:06:42 we are in a family for example i'll give
0:06:45 you so no and you i have dates you don't
0:06:47 have to say okay i need this i need to
0:06:48 feed my family
0:06:49 say fine let's have here i
0:06:52 you you borrow from me 100 kilo or 100
0:06:56 whatever measure usually i say time past
0:06:58 this will usually done
0:06:59 mostly by by weight nowadays most people
0:07:02 will go
0:07:03 by by by volume uh now
0:07:06 most people will go most things by uh by
0:07:09 uh
0:07:10 uh by by weight but still for example
0:07:14 uh corn uh wheat etc is traded on the
0:07:18 chicago border trade by by uh bushel
0:07:20 which is a which is a volume measure not
0:07:22 a weight measure so it's still
0:07:23 still there but anyway and they say and
0:07:26 then you pay me back
0:07:27 at the end of the year maybe the same
0:07:30 quality or
0:07:30 similar quality 120. that will be days
0:07:33 for date
0:07:35 with the delay and extra with that
0:07:37 addition that's the revenue syria this
0:07:39 is the
0:07:39 that's that would that had it have been
0:07:41 clearly described and also
0:07:43 the overwhelming some people think this
0:07:45 is this is a confusing issue people do
0:07:47 not know what is riba and so on that's
0:07:49 not true this score
0:07:50 is well established it is only in case
0:07:52 of a loan i give you you take for me
0:07:54 alone i'll give you a loan
0:07:55 and then we agree on an increase at the
0:07:58 end of a certain time
0:07:59 in return for the time difference that
0:08:01 increases in the return time
0:08:03 is not necessary that for example i give
0:08:05 you a loan without
0:08:06 this defining a level at the end of the
0:08:08 year and then if you don't
0:08:10 like the injury either you pay me back
0:08:14 or you add and delay is the same is that
0:08:17 almost you that you have modified the
0:08:18 contract at the end is that your day
0:08:20 today
0:08:20 i should have get them from either the
0:08:22 100 itself or the 120 whatever was
0:08:24 agreed initially
0:08:25 the initial one with that may have been
0:08:27 a straightforward not read by the
0:08:29 loan and then at the end of the year
0:08:31 then i ask for an increase
0:08:32 if you don't pay now etc is the same it
0:08:35 is the same it is
0:08:36 for delay for time that's the essential
0:08:39 point of river it is not that there is a
0:08:41 there is a percentage it is not that its
0:08:43 a fixed interest
0:08:44 oh no it is it is money of the server
0:08:47 one time
0:08:48 against money of the same type assume
0:08:50 the types are exactly the same let's
0:08:52 assume for example talk about dollars
0:08:54 or gold ounces or something like that
0:08:57 to be paid in the future with an
0:08:59 increase
0:09:01 so we appeared in the future with an
0:09:02 increase
0:09:04 that's that's the the genuine definition
0:09:06 and this is
0:09:08 the narration and the historic evidences
0:09:10 and so on make it clear that this is
0:09:12 the qatari part of the river you know
0:09:15 many people think uh
0:09:16 the justification for that that it is
0:09:19 making the one who has money taking
0:09:20 advantage for the one who needs
0:09:22 and so on they regard it as a river is
0:09:25 like like abusing the weak one who needs
0:09:27 the needs alone
0:09:28 and sucking his blood that's the main
0:09:31 reason for that
0:09:33 but this is not real that's i think that
0:09:35 one of them that may be one of the
0:09:36 intention of the law
0:09:38 we don't know what's our intention
0:09:39 because the quran did not tell us
0:09:41 about the intention why eriba is
0:09:43 prohibited he describes
0:09:46 he described described uh
0:09:50 but what it seems to be that's not
0:09:52 really the intention or the purpose of
0:09:54 the law which is not necessarily the
0:09:56 reason for the law that is foreign
0:09:59 is that to prevent accumulation the
0:10:01 wealth in hand of the wealthy and
0:10:02 because river will tend to
0:10:04 concentrate wealth in the hand of the
0:10:06 wealthy at the inference as we see in
0:10:07 the world now
0:10:08 practically we don't need to go
0:10:09 philosophical i will see our since the
0:10:11 river has been introduced
0:10:13 in the late middle ages
0:10:16 by the bank of england since then it
0:10:19 developed slowly slowly and then we have
0:10:21 families and houses inheriting wealth
0:10:23 and increasing it and so on and we have
0:10:25 a concentration of wealth
0:10:26 or even self-made millionaires who
0:10:28 become billionaires
0:10:29 and almost now we have almost
0:10:31 trillionaires at the door
0:10:33 because the system leads to that
0:10:35 increase but let us
0:10:36 analyze further how it has little
0:10:38 increase to increase of the wealth and
0:10:40 concentration wealth in one hand
0:10:42 if the wealth increase in in a certain
0:10:44 sub-category of the people
0:10:46 these people will have all the power we
0:10:48 have all the influence
0:10:49 and usually wealth and power and check
0:10:52 will corrupt so they become corrupt and
0:10:54 they corrupt the society
0:10:55 they need dancer they need prostitutes
0:10:57 they need nice looking girls
0:10:58 you know you know you know that look at
0:11:00 any video who are for example
0:11:02 campaigning for a certain investment
0:11:04 and say do you want to become a
0:11:06 millionaire and give you pictures of
0:11:07 girls in bikini
0:11:09 so that you can enjoy your millennials
0:11:11 life that's almost
0:11:12 almost any evitable does not mean
0:11:14 everybody really stick at it like that
0:11:16 but it tends to be going in that
0:11:18 direction over time
0:11:21 if not in one generation a similar
0:11:22 generation not for most all people than
0:11:24 for some people and then it spreads and
0:11:26 become like a disease
0:11:28 and history and human experience have
0:11:29 shown that clearly
0:11:31 that's maybe one the intention of the
0:11:33 law now let us see where this
0:11:36 uh also has becoming now
0:11:39 considerably more efficient in in in in
0:11:43 in in increasing the wealth of the
0:11:45 wealthy and concentrating the power and
0:11:47 wealth in the hand of the few
0:11:48 and depriving the rest they will become
0:11:50 then deprived
0:11:51 and marginalized and then we have them
0:11:53 obviously then we have that conspiracy
0:11:55 theorist you have people rebelling we
0:11:57 have people storming the capital
0:11:58 all of that is mushrooming from that
0:12:00 because the river if they feel that they
0:12:01 are lied to they are
0:12:03 they are marginalized and the plastic i
0:12:06 mentioned these things just
0:12:07 just as a as like like a uh let us call
0:12:10 it as like as sweeter this is not a
0:12:12 philosophical
0:12:13 argument but in the previous financial
0:12:16 crisis in a 2008 2009 10
0:12:19 uh all major banks and all major money
0:12:22 holder got compensated and bailed out
0:12:24 almost all of them
0:12:25 yeah one or two collapsed and unders and
0:12:28 there's a small man
0:12:29 got nothing and he's still behind
0:12:32 in in matter income considerably behind
0:12:35 relative to what he was before and until
0:12:38 now then we have the pandemic now
0:12:40 then those guys who have become bigger
0:12:42 and
0:12:44 fatter and more powerful and could
0:12:47 could really dictate matters of uh
0:12:52 life and death to the general public
0:12:56 this has been this also the the fact
0:12:58 that money can be lent
0:12:59 for money obviously they don't have
0:13:02 sometimes you have also like a security
0:13:03 like a mortgage to secure the loan but
0:13:05 as you could have also in
0:13:06 a non-new serious loan so security is
0:13:08 okay it's no problem
0:13:09 having a security to ensure that the one
0:13:12 who received the loan will pay back
0:13:13 you may have a security like put put a
0:13:15 security or a charge in his house
0:13:18 or in a car or another position that's
0:13:21 freehand that's no problem
0:13:22 russian is perfectly fine that's no
0:13:23 problem but uh so the issue of security
0:13:26 is a secondary
0:13:27 which is reasonable to demand the
0:13:28 securities especially if it's a big loan
0:13:30 there's no problem with that
0:13:31 but the other problem is that look at
0:13:33 for example
0:13:34 uh when it combined with fractional
0:13:36 reserve banking
0:13:38 so the the people put they need the most
0:13:41 people will not feel safe to have their
0:13:43 money at least in
0:13:44 the recent centuries that's that was not
0:13:46 visible in in
0:13:47 essentials so the people did not see
0:13:48 really this aspect of river
0:13:50 in that time but when it one institution
0:13:52 which accumulated
0:13:53 money of the small man who doesn't want
0:13:55 to put the money under the pillow
0:13:58 they attracted him to put the money in
0:14:00 the bank an institution where he
0:14:02 invented it
0:14:03 and sometimes even give either with no
0:14:05 interest just we manage when we save
0:14:07 it is safekeeping you put it in trust
0:14:09 for safe treatment
0:14:10 or sometimes they they give a little bit
0:14:12 of percentage there
0:14:14 like if it's a so-called saving account
0:14:17 and the other bank goes around and lend
0:14:19 it to the higher interest rate to those
0:14:21 who need money for their for
0:14:23 some of them are fall for consumption
0:14:24 and living which will obviously suck
0:14:26 their blood for that
0:14:28 but some of them for investment which
0:14:30 obviously they are investing they should
0:14:31 pay something of the investment that
0:14:33 interest
0:14:33 looks looks logical yeah it looks in
0:14:35 that for that limited
0:14:37 point of view it looks logical but if
0:14:38 you look further down the road
0:14:40 what happened then two things in in uh
0:14:44 leave leave that the one who who who
0:14:46 takes a loan
0:14:47 uh a liberal one if he is a feasibility
0:14:49 for consumption or for investment
0:14:51 because
0:14:51 some as harry came said this liberals
0:14:53 only in the case of consumption consumer
0:14:55 loan
0:14:56 but but but investment loans cannot be
0:14:59 regarded as reba because
0:15:00 it's really part of investment i will
0:15:02 discuss that in a minute
0:15:03 that's just the general public with
0:15:06 together with the fractional is their
0:15:07 banking because this institution is
0:15:09 having thousands of people putting money
0:15:10 there
0:15:11 it is very logical that not all people
0:15:14 withdraw money at the same time that's
0:15:15 normal
0:15:16 unless there's a rush or a or they go
0:15:18 black swan effect
0:15:19 or incident so banks were enticed
0:15:24 to lend more than what they have or
0:15:26 claim that they give certificates of
0:15:28 gold in the times the
0:15:29 peoples were putting their gold for
0:15:31 safekeeping but the issues that effect
0:15:33 for golds
0:15:34 more than what they have really there
0:15:35 that's essentially
0:15:37 the root of fractional uh why should
0:15:40 they do that
0:15:41 what is the benefit of doing that for
0:15:43 them just for having more liability no
0:15:46 no rationality will do that
0:15:47 the reason for that is that they can
0:15:49 loan it out and get
0:15:50 interest so if you have a prohibition of
0:15:53 loaning out and getting interest
0:15:55 then there will be no incentive of of
0:15:58 increasing the money supply
0:16:00 in this in this sick way there is no
0:16:04 no incentive in in
0:16:07 sucking the people's blood because you
0:16:09 are not allowed to do that is not
0:16:10 possible
0:16:11 say the legal system like an islamic
0:16:13 system which was enforced
0:16:14 strictly it's not possible so they will
0:16:16 not
0:16:17 so whatever deposited as as as
0:16:21 checking account if they say in time
0:16:22 past when that was needed maybe nowadays
0:16:24 we will not need even banking in that
0:16:26 sense
0:16:27 that is just safekeeping and they may be
0:16:30 then then
0:16:31 investment accounts or saving accounts
0:16:33 in which you get some some kind of gain
0:16:35 with time then since they are not
0:16:37 allowed to learn this way
0:16:39 they have to look for investment the
0:16:42 whole legal structure will be different
0:16:43 look for investment the bank would be
0:16:45 able to negotiate and find investments
0:16:47 either by buying for example shares in
0:16:49 your behalf
0:16:50 or on behalf of the depositor in general
0:16:52 because the saving account
0:16:54 does not specify which kind activity of
0:16:56 the bank will do so you put a saving at
0:16:57 the bank they will give you that
0:16:58 percentage
0:16:59 either fixed or variable usually if it
0:17:01 is done islamically it will never be
0:17:03 fixed
0:17:04 the bank will have the liberty then if
0:17:06 it's run probably say okay
0:17:07 and now the best way with this moneyhood
0:17:10 and saving obviously the same accounts
0:17:12 will have certain restrictions for
0:17:13 example
0:17:13 you cannot withdraw arbitrarily or if
0:17:15 you draw before the quarter you don't
0:17:17 get any
0:17:18 any gain you just get your capital and
0:17:21 possibly even less than the capital
0:17:22 in case of that the accounts show that
0:17:25 there may be a deficit there may be a
0:17:27 loss which is very rare but it could
0:17:28 happen theoretically it could happen
0:17:30 so you come before the the the quarterly
0:17:33 payout day
0:17:34 and you want the money i'll say okay
0:17:35 fine we cannot prevent you from having
0:17:37 the money
0:17:38 but our banking situation shows that
0:17:40 this
0:17:41 this quarter we did not make any gain
0:17:44 actually a very small loss
0:17:45 anticipated loss of five percent seven
0:17:47 percent we give you nine percent of the
0:17:49 money
0:17:49 until you do the financial condition
0:17:51 then you give you your duel you're right
0:17:53 at the calculation
0:17:54 something like that will have to be
0:17:56 fixed then
0:17:57 but then the bank would then invest
0:18:01 wisely supposedly because they want to
0:18:03 they want to have also because
0:18:04 they are the manager of this this pool
0:18:06 they will have they will have the
0:18:08 percentage of management
0:18:09 with the bank owner or themselves maybe
0:18:11 shareholder or single persons
0:18:13 or entities or a government they want to
0:18:15 have also their their
0:18:16 management fee paid and a bit of income
0:18:18 extra or extra
0:18:20 money made the rest they will try to
0:18:22 maximize it
0:18:23 by choosing good investment yeah maybe
0:18:25 single you as a single person will not
0:18:27 be able to negotiate as a you will not
0:18:29 be able
0:18:29 to with your hundred pounds a thousand
0:18:31 pound five thousand part to be a venture
0:18:33 capitalist
0:18:34 but if the saving accounts are like a
0:18:36 pool
0:18:37 and the bank is the one who is the
0:18:38 venture capitalist or the banks
0:18:41 then you have a considerable number of
0:18:44 capable entities who can negotiate and
0:18:45 look at the markets and look what is the
0:18:47 worthy investment what's the
0:18:48 developments
0:18:49 what's the new new technology depending
0:18:51 obviously one bank will have
0:18:53 a investment management world who are
0:18:56 savvy and more
0:18:58 is more conservative and so on and you
0:19:00 will see also from their
0:19:02 yearly and reports how much they are
0:19:04 achieving and how much risk they are
0:19:06 they are doing and you invest
0:19:07 accordingly like exactly what the people
0:19:08 doing now in investment funds the same
0:19:10 thing
0:19:11 you know there are conservative funds
0:19:13 but you can expect much
0:19:14 increase there are speculative funds and
0:19:16 you have plenty of increase but the
0:19:18 possibility of loss
0:19:19 and you make your choice as investor so
0:19:21 this institution will be then
0:19:23 forced to analyze the project in the
0:19:25 case of loaning out
0:19:27 the may the problem is that the one who
0:19:29 needs money for his
0:19:31 uh for his uh for for his consumption
0:19:33 needs
0:19:34 that's the problem the identity of
0:19:36 conception
0:19:37 but the prohibition of reba will protect
0:19:39 him from being
0:19:41 forced to pay just for several hours
0:19:43 they'll just say there will be no
0:19:44 you know no no incentive for banks here
0:19:48 yeah maybe for banks but for
0:19:49 private persons all or the government
0:19:52 there should be an incentive because
0:19:53 giving
0:19:53 giving loan in that case someone for
0:19:55 sure not not as a
0:19:57 investment contract but rather as a loan
0:19:59 to be retained exactly the same amount
0:20:01 is a charity issue is a condom in the
0:20:03 world act we should get rewards from
0:20:05 allah
0:20:06 so this charitable attribute to the
0:20:08 people should be encouraged
0:20:10 and if if it if it becomes lacks or weak
0:20:13 the state should have said should have
0:20:15 certain loans
0:20:16 which are interest-free to be given for
0:20:18 those who really need that like for
0:20:20 example student loans and things like
0:20:21 that
0:20:22 so this should cover the needs of the
0:20:23 people nowadays
0:20:25 to answer these are you say that the the
0:20:27 the
0:20:28 the interest on on on
0:20:32 on investment loans is not is not riba
0:20:35 should not be treated as haram is
0:20:36 different the labor is only for
0:20:38 consumption
0:20:38 the reality of the river the answer for
0:20:40 that is that this is definition from
0:20:42 their imagination because
0:20:44 all the all the texts and all the
0:20:46 evidences
0:20:47 does not specify that what the receiving
0:20:49 will do with the money is you're going
0:20:50 to consume it or invest it or something
0:20:52 if you know he's going to invest it then
0:20:54 you are then you are supposed to be
0:20:56 saying okay let's become partner
0:20:58 you would go in or mutagen or other form
0:21:01 of
0:21:04 sharing of benefit
0:21:07 but the reality now at least since the
0:21:10 uh actually since the beginning of the
0:21:13 bank of england that it became more and
0:21:14 more prevalent
0:21:15 slowly in time that's that's the way the
0:21:17 labor works it doesn't work in one
0:21:19 generation it accumulates
0:21:20 until you have a crash then it
0:21:22 accommodates again until i crash and
0:21:23 every time you
0:21:24 the crash will get you in a higher level
0:21:26 of inflation
0:21:28 and higher level of misdistribution in
0:21:31 the society
0:21:32 for example uh the the wealth was more
0:21:35 evil in security america before the
0:21:37 clash of 29 than after that
0:21:39 so the so the the rich one have became
0:21:42 higher level and the poor one have been
0:21:43 sent clear and
0:21:44 the poverty level has been going with
0:21:47 the we will under
0:21:48 the number has increased slowly rather
0:21:50 than decreasing despite
0:21:51 all the enormous production and progress
0:21:54 since the 2009 um
0:21:58 crisis 2008 1910
0:22:01 the banks are surviving on what on
0:22:03 investment loans no
0:22:05 they're surviving on credit card loans
0:22:08 which are extremely
0:22:09 serious and and and and predatory 25
0:22:12 30 percent and these are almost
0:22:16 99 of them are going for uh for
0:22:19 non-productive purposes just for
0:22:21 consumption purposes
0:22:22 that's why the banks if you check the
0:22:24 the various banking reports
0:22:26 and the audited reports of them the only
0:22:28 thing which gives you
0:22:29 above water is this one so that's
0:22:32 refused even in the practical terms what
0:22:34 the assad claimed that
0:22:35 they invaded that the loans of
0:22:38 investment
0:22:38 given for investment is
0:22:42 a fixed interest or as a loan contract
0:22:44 is not if you want to give it for
0:22:45 investment
0:22:46 and there is a wealthy investment then
0:22:47 do do an investment contract
0:22:49 for example shares for example mudaraba
0:23:01 the issue of usury has opened for the
0:23:03 states the opportunity to borrow
0:23:05 and hence also having the the problems
0:23:08 of being the
0:23:09 the public hand being in debt and so on
0:23:11 because they could entice people to have
0:23:12 money either
0:23:14 at home or abroad depending upon the
0:23:16 international situation and the world's
0:23:18 distribution in the world
0:23:19 like america now america is living that
0:23:21 or american government is living
0:23:22 on a considerable amount of borrowing
0:23:24 from their own people which is much less
0:23:26 because
0:23:27 they will barely have any say by barely
0:23:29 having an average any saving
0:23:31 or for because they will essentially
0:23:33 extreme or
0:23:34 consumer society or money from the
0:23:37 chinese have been worked out again
0:23:39 the chinese will not give them money
0:23:40 except for interest and there's no way
0:23:42 that the american government will offer
0:23:44 them to invest in america and have a
0:23:45 return or something like that
0:23:46 because the government is taking for
0:23:48 whatever non-productive or things which
0:23:50 cannot be evaluated
0:23:52 unattended so the result to encourage
0:23:54 the people to
0:23:55 to come forward and then give loans they
0:23:58 have to pay interest
0:23:59 but it exists in the interest system
0:24:01 encourages also government government to
0:24:03 borrow the alternative
0:24:05 for the government if there is no
0:24:06 borrowing with interest either borrow
0:24:07 with no interest which should seem to be
0:24:08 impossible nobody will give you
0:24:10 or taxation which is like
0:24:13 structured as uh attacks which be the
0:24:17 on certain people certain wealth and
0:24:20 records should be kept
0:24:21 that this tax is not taken forever as a
0:24:23 tax but taken as a loan
0:24:24 so it's like a compulsory loan and
0:24:27 retain as it is
0:24:28 in the moment of return the state may
0:24:29 decide to compensate the people and give
0:24:31 them
0:24:32 as something to uh to to give them a
0:24:34 good feeling
0:24:35 give them an extra bonus certain
0:24:37 percentage
0:24:39 as as a thank you i thank thank you but
0:24:41 it's not part of the contract
0:24:42 like the brothers i'm used to when he
0:24:44 borrows something he used to pay back
0:24:46 the double
0:24:46 not not ten percent more the double he
0:24:49 borrowed the camel he sent
0:24:50 two comments back etc so there are
0:24:53 solutions for that but they are
0:24:54 not as easy as usually seems to be very
0:24:57 easy
0:24:58 all what you need is a for usery in the
0:25:00 case of government swallowing is that
0:25:01 you have the international standing and
0:25:03 the respectivity of the country and the
0:25:04 threat if they default
0:25:06 or war the claim war in the case of
0:25:09 internal
0:25:09 uh internal borrowing in a certain
0:25:11 country you have the all the strictness
0:25:13 of the law and you know how
0:25:14 how harsh the laws especially capitalist
0:25:16 countries are concerning
0:25:18 loans they will get their own if
0:25:20 necessary by by selling your
0:25:22 your house and so on uh even if it's not
0:25:24 secured by the house they still can
0:25:26 even if you did not secure the loan
0:25:28 initial house they may bring a charge
0:25:29 against your house
0:25:31 and they can enforce it in the courts so
0:25:34 that's that's all what
0:25:35 they will so the the claim that it is
0:25:39 allowed for for investment but not
0:25:42 that essentially an investment loan is
0:25:45 essentially like a loan for for
0:25:47 investment purposes
0:25:48 is not really alone in that sense is a
0:25:50 mistake it can there's another structure
0:25:52 which will work well and which will make
0:25:55 also the one who gives the money
0:25:56 forced to do more due diligence than
0:25:58 just having the illegal protection
0:26:00 of the courts or possibly uh a security
0:26:04 informal mortgage or real estate or her
0:26:06 or or our house or something like that
0:26:11 so it will it will could create a
0:26:14 different economy together if you
0:26:16 allow interest the economy will become
0:26:19 more
0:26:19 debt based and people produce it at a
0:26:23 certain time it looks like this economy
0:26:24 can grow faster and
0:26:26 and uh is capable of of recovering from
0:26:29 from recessions faster and so on because
0:26:31 of this users aspect
0:26:33 but in reality you are you are putting
0:26:36 the
0:26:36 the burden on the problem on the next
0:26:38 generation because usually these loans
0:26:39 especially for government loans are
0:26:41 usually
0:26:42 they're obviously short-term loans for
0:26:43 liquidity quick liquidity
0:26:45 bills and so on but if you go to guilds
0:26:47 and bonds there are 10 years
0:26:49 20 years 30 years the american standard
0:26:52 is the 30 years
0:26:53 we have even here decently of country
0:26:55 issuing bonds for 100 years law
0:26:57 meaning you are battling their
0:26:59 grandchildren with your own
0:27:03 mismanagement of your life and your
0:27:04 consumption
0:27:06 so it looks like everything is fine
0:27:08 we're having a quick
0:27:09 quick recovery we have a nice
0:27:12 development of of
0:27:13 of of new industries and so on
0:27:16 loan borrowing but that particular work
0:27:19 has to be paid back
0:27:20 it just doesn't come from nothing it has
0:27:22 to be who is being bad the children are
0:27:24 the grandchildren
0:27:25 so there's a problem there in the long
0:27:26 run and that's the reason the system has
0:27:28 to collapse
0:27:29 and then you have a mass defaults and
0:27:32 then everything is
0:27:33 struck out obviously by by mass default
0:27:35 and mass bankruptcies and
0:27:36 obviously there is not background so
0:27:37 we're not going to go with that no no
0:27:40 not painless that would be very painful
0:27:41 there will be a foreclosure of
0:27:44 massive mortgages confiscation of
0:27:46 muscles wealthies and so on and after
0:27:48 all of that
0:27:48 then the rest is forgiven going to zero
0:27:52 it's gone to zero another thing also
0:27:55 concerning to
0:27:56 that's which if it's if it has a usually
0:27:58 uh
0:27:59 element in it is that this deaths can be
0:28:02 can be packaged and sold at a discount
0:28:06 so you can you can get the cash quickly
0:28:08 now and let the other one who has the
0:28:09 patience
0:28:10 to wait for uh packaging that and
0:28:13 maybe half of the delivery derivatives
0:28:16 maybe
0:28:16 more than half i don't know what is is
0:28:19 essentially packaged loans
0:28:21 freddie mac and uh whatever in america
0:28:23 the
0:28:24 most mortgages are packaged and sold
0:28:26 further and this area has an injunction
0:28:28 for that an extra injunction
0:28:29 that there are some prohibited selling
0:28:30 the loan loans
0:28:32 cannot be sold it can be transferred for
0:28:35 example i i owe you
0:28:37 uh i have to pay 20 pound
0:28:40 and then and other bosses
0:28:44 owes me a 20 so i can't give a transfer
0:28:46 to you but please instead of taking for
0:28:48 me i transfer you to other bustle
0:28:50 and there are not obliged and if he's
0:28:52 capable of payment to accept this
0:28:54 transfer
0:28:54 so instead of paying me 20 and i pay you
0:28:56 20 unless i pay you directly that's the
0:28:58 only
0:28:59 permissible but no permissibility of
0:29:02 selling the loan i cannot sell the loan
0:29:03 make a document
0:29:04 and rush owe me 20 pounds
0:29:07 and they sell it in the market obviously
0:29:09 i would sell it at a discount
0:29:11 only 20 pounds and the people will only
0:29:14 will
0:29:15 why should they sell it at the discount
0:29:17 because actually i gave up
0:29:18 the rashma with maybe 10 or 15 earlier
0:29:21 so i'm still if i sell it at 17 i'm
0:29:23 still gaining some money some extra
0:29:25 and the other one is waiting for his 20
0:29:28 so
0:29:28 so that's it works so document is sold
0:29:30 under its face value
0:29:33 so all of these diseases
0:29:36 can can be cannot be controlled except
0:29:38 by strict prohibition
0:29:40 of money for money over the same time
0:29:42 let's assume the time is very
0:29:43 well specified in case of dates we say
0:29:46 there's variation
0:29:46 even in case of wheat there are
0:29:47 different ways there's winter wheaters
0:29:50 etc and there's small variations and
0:29:52 things like that
0:29:53 leave that at the side that's not go for
0:29:55 really for things which have
0:29:58 no variation whatsoever if it is
0:30:01 the only way for a loan to be paid back
0:30:03 like this that's it
0:30:05 now let's go to this uh uh issues like
0:30:08 for example installment sale
0:30:10 installment sale is not is is not the
0:30:13 contract in the case of installment
0:30:15 or a server payment is different than a
0:30:17 usually contract it's not a road
0:30:19 it can be something structured alone
0:30:20 then you have you cannot you cannot
0:30:22 be part of it for example let me give an
0:30:25 example a
0:30:26 simple example everyone who has a car
0:30:28 there from
0:30:29 the dba will send you a statement saying
0:30:32 uh
0:30:32 if you pay for the whole tax for a year
0:30:34 it is this amount
0:30:36 if you pay half yearly then you notice
0:30:38 that the half year amount is more
0:30:39 slightly more than the
0:30:41 the the the the half
0:30:45 than half of the yearly amount so you
0:30:47 want to say 300
0:30:49 half of the year will be 150
0:30:50 theoretically but they ask you if you
0:30:52 pay half yearly you'll be 165
0:30:54 15 extra etcetera but this is
0:30:58 the one demanding the payment is the
0:30:59 dvla is the entity
0:31:01 and and and you are the payee so you
0:31:03 have to show the other issues
0:31:04 installment or you should direct
0:31:06 the same with many other facilities
0:31:08 there's a problem in installment for
0:31:10 example many cars
0:31:14 there's actually another contract with a
0:31:16 finance company
0:31:17 separate from the car seller that's the
0:31:19 either problem comes
0:31:21 so what happens there the car company
0:31:23 gets all its money
0:31:25 the cash value actually from the finance
0:31:28 company
0:31:29 and the finance company become your give
0:31:32 you actually the
0:31:33 the pay in your behalf and then this is
0:31:35 alone against you it is
0:31:37 it is treated and and legally as alone
0:31:41 and then it is in in the west obviously
0:31:43 it's a serious loan
0:31:44 this one then the installment actually
0:31:46 are not installed it's already
0:31:48 it's a loan payment and not installment
0:31:50 for for an entity being soldered
0:31:52 and someone thinks this is a very tiny
0:31:55 difference
0:31:55 it looks at face
0:31:58 completely different no it's not it's
0:32:00 definitely there's an essential
0:32:02 difference
0:32:02 if the car company itself is the one who
0:32:05 taking the stolen from me then
0:32:06 there it will be an installment contract
0:32:08 which is all regulation and legalities
0:32:10 and respect
0:32:10 it will be a sales contract the other
0:32:12 one is a long contract which has
0:32:14 all legality and other aspects
0:32:19 so it makes a difference it makes the
0:32:20 difference in the universe
0:32:22 the same is that the way the the
0:32:23 so-called islamic banking which is
0:32:25 available in england but from from one
0:32:28 or two banks i think only
0:32:30 and maybe some of them even the major
0:32:31 banks have even islamic banking
0:32:33 department even in america they have
0:32:35 a standby department like for like big
0:32:36 bank city banks of what they noticed
0:32:38 that's many people like that that they
0:32:40 don't want and they found it as
0:32:41 it's economically efficient that's good
0:32:43 there's no problem with it really for
0:32:44 them economically
0:32:47 in that case for example they don't
0:32:48 finance the house they don't pay the
0:32:50 house owner the full money and make it
0:32:52 between you and them alone and with that
0:32:54 loan is then paid that's either a lump
0:32:56 sum if that eight years
0:32:57 or paid monthly or more weekly it
0:32:59 doesn't matter it doesn't matter how
0:33:00 it's paid
0:33:00 it's a loan it's structured as a loan we
0:33:04 give you for example
0:33:07 that house is for let's say 1 million
0:33:09 they pay the company their one million
0:33:11 and then they calculate according to
0:33:12 their own tables and so on
0:33:13 that you are if they if they distributed
0:33:16 over if this is good now they give you
0:33:18 that's a loan paid in your behalf so
0:33:20 they pay that and then you are liable
0:33:22 for that
0:33:22 obvious such a big amount is dually
0:33:24 secured and they secured by the house
0:33:26 if the house have enough equity they
0:33:28 will do it if they don't doesn't have
0:33:29 inequity they will not do it
0:33:30 that's that's the way it works but
0:33:32 that's okay let's have enough equity so
0:33:34 that they secure their
0:33:35 their loan that's okay the same with
0:33:37 installed contract you may have secured
0:33:38 also the house that's not a problem
0:33:40 securing it
0:33:41 securing that you received your money
0:33:42 what's your staff or to
0:33:44 either being a payment for for for a
0:33:46 sales contract
0:33:47 or being a payment for a loan whatever
0:33:50 it is security
0:33:51 is not an issue myself some people think
0:33:53 security it's a it's an issue it's not
0:33:55 an issue security is perfectly
0:33:56 permissible and there isn't
0:33:58 and also a good discipline for both
0:34:00 parties it secures the the
0:34:02 the one who gave you the loan i don't
0:34:04 usually
0:34:06 or the one who will sold you the car in
0:34:08 installment
0:34:09 that you you will stick to your
0:34:10 installment properly for example saudi
0:34:12 arabia i did buy a car installment from
0:34:14 rajki the way it goes he buys the car
0:34:17 you go see the car you you tell him for
0:34:21 example he say i have plenty of cars go
0:34:22 and see
0:34:23 if you don't like anyone go to an agency
0:34:25 and choose a car
0:34:26 they buy that car and until that moment
0:34:29 until you see the car at raj
0:34:30 you are not obliged to buy normally you
0:34:33 will buy obviously
0:34:34 if you if you uh if you uh
0:34:38 show an intention that do not buy more
0:34:40 often frequently you will be blacklisted
0:34:42 there you are playing games
0:34:44 but so maybe they don't even bother
0:34:46 because large
0:34:47 banking is is having so many customers
0:34:50 so if you are buying an installment
0:34:51 so even the car which you do not like
0:34:53 there will be another one which you like
0:34:54 a ticket so it will be no problem even
0:34:56 i don't think even they need to look at
0:34:58 blacklisting but it never happens but
0:35:00 you are not obliged right he buys it
0:35:03 even they arrived he insists even
0:35:04 certain formalities like the car will be
0:35:06 transported to their garage
0:35:07 and then you go to the garage there
0:35:09 that's okay agree then
0:35:11 the like is selling you the car in
0:35:12 installment is not loaning you any money
0:35:15 it's selling your car in installment so
0:35:17 you see in that case
0:35:19 is forced to buy the car pay the people
0:35:22 out
0:35:22 and have a car have an entity inside his
0:35:24 hand
0:35:26 have something not money something
0:35:28 entity
0:35:29 of usability or having food or having
0:35:31 something like that it's not just money
0:35:33 for money
0:35:34 money for money alien pure is that you
0:35:36 can visualize that
0:35:37 the sense of it is that let's assume you
0:35:40 have you have uh
0:35:41 10 krogers in your pocket
0:35:45 that's at the current price is almost
0:35:47 like 20 000
0:35:48 dollars and you are you you lost your
0:35:51 way in the desert
0:35:54 you cannot that encore you cannot eat
0:35:56 them you cannot drink them you cannot
0:35:58 you will die there's no no no
0:36:01 no no value in in for your survival and
0:36:03 the necessities in the
0:36:05 or it is you are in the north pole and
0:36:07 you are shivering of cold and you are
0:36:09 dying
0:36:10 the thing the ten krogans will not give
0:36:12 you a shelter you will die
0:36:14 you better have whatever they call it
0:36:17 igloo
0:36:18 of a scheme above your head surviving at
0:36:20 least the severe cold
0:36:21 rather than having a ten crocodiles may
0:36:24 have this chemotherapy i'll give you my
0:36:25 glue
0:36:26 give me that which is maybe worth only
0:36:28 one quick give me the tent for that you
0:36:30 will be happy to pay it
0:36:31 to survive so money alone in the sense
0:36:34 that there's a pure money
0:36:35 revaluation like there are other types
0:36:37 of money which have some validity
0:36:38 for you some value like for example
0:36:40 wheat you can at least eat it
0:36:42 but that's that's a very limited uh
0:36:45 aspect of mobility
0:36:46 it won't be able to give you shelter in
0:36:48 the north wall it won't be able to get
0:36:50 you water in the desert
0:36:51 but at least you can eat a bit of it
0:36:53 crunch it yeah maybe
0:36:54 and survive a little bit maybe it's
0:36:56 worse in the desert you will even become
0:36:58 more thirsty and die
0:36:59 so you see you see the point money by
0:37:02 self should not be regarded as
0:37:04 capable of by itself to do anything
0:37:07 some additional item or human activity
0:37:10 should be added to
0:37:13 this way money give against some other
0:37:15 meaning
0:37:17 the the user system made money as if it
0:37:20 is capable of being rented they call it
0:37:22 rent for money
0:37:23 they fully suffice like i rent you a
0:37:26 house
0:37:26 i rent you my money but that's in it
0:37:29 it's the reality is this
0:37:31 money itself renting is impossible house
0:37:34 i can rent you because you can go there
0:37:35 and shelter you can lock the door and
0:37:36 have privacy and shelter
0:37:41 i i i give you a car for rent you can
0:37:44 drive it you can't go to destinations
0:37:45 you can do something with it
0:37:48 but money alone will do nothing for you
0:37:51 you have to do something extra
0:37:52 now the the user system makes you do
0:37:55 everything and the one who has the money
0:37:56 does nothing just give you the money
0:37:58 that's it and have the protection of the
0:38:00 law by squeezing you and
0:38:02 and sucking your blood if necessary or
0:38:04 taking your house
0:38:05 as a mortgage so this is that's the
0:38:07 fundamental point
0:38:09 pure money is itself of us nothing
0:38:13 it's just something agreed upon to
0:38:14 evaluate
0:38:16 and uh so if you go to this depth you
0:38:19 see how it
0:38:20 is a real function in the in in you know
0:38:23 and the prohibition of usery will put
0:38:25 money in this right place
0:38:26 it is only an evaluation mean and it
0:38:29 should
0:38:30 never produce anything by itself except
0:38:32 with an additional
0:38:33 with an additional human effort or
0:38:35 additional entity and that additionally
0:38:37 cannot be only for the one who receives
0:38:39 in the case of loans
0:38:40 also the one who gives the loan should
0:38:42 should receive also should participate
0:38:44 in some
0:38:44 activity or some doing something in the
0:38:47 universe in in the
0:38:48 in the physical reality like a raj is
0:38:51 doing something what he does he
0:38:53 gets the car pay the the agent
0:38:57 and the car is in his garage it may be
0:38:59 so today it may be so tenure
0:39:01 we maybe get unlucky nobody wants that
0:39:03 car and stay there and what's
0:39:05 almost impossible we know that it's very
0:39:07 rare but it could in principle is there
0:39:09 he's taking certain risk and he's
0:39:11 relieving from the car dealer from from
0:39:14 that that car and giving them the cash
0:39:15 so the car dealer can
0:39:17 further go and buy other things and buy
0:39:19 spare parts and do other services
0:39:21 and he can sell the cardboard and get
0:39:24 the
0:39:24 the benefit of installing differences
0:39:26 between installment and cash value
0:39:29 because that's the reason for him to why
0:39:31 because the cash the
0:39:32 the the installment price
0:39:36 is obviously different than the cash
0:39:37 price it's by agreement
0:39:40 so you value the time we value all these
0:39:42 things implicit in the car
0:39:44 in the car in the car is very in the car
0:39:46 entity
0:39:47 not just because it's it is it is pure
0:39:49 gold or
0:39:50 or krugerrands or or british pound notes
0:39:52 of 20 no it's something more than that
0:39:55 because these 21 and even the kroger and
0:39:57 the gold corona
0:39:58 themselves they have no utility as such
0:40:01 something else must be added to make it
0:40:03 you having utility
0:40:04 you can't buy things with it
0:40:07 you can't get services with it you can
0:40:09 do something with it
0:40:11 while in the case of stone in an
0:40:13 installment contract you buy the house
0:40:14 in installment the house however you
0:40:16 tell it in itself
0:40:17 you move in the house and live in it you
0:40:20 buy the car you
0:40:21 start the engine and drive the car away
0:40:23 obviously
0:40:24 will demand certain securities the
0:40:26 standard security is that
0:40:27 you agree that they write to your
0:40:29 employer you have to bring
0:40:30 certain evidential employment that the
0:40:33 employer will cut even the
0:40:35 installment and pay them directly you
0:40:37 agree on that it's
0:40:38 perfectly fine very beautiful very nice
0:40:40 arrangement it's much better
0:40:42 than arrangement here they rely on the
0:40:44 one who having the installment or their
0:40:46 own to pay from a
0:40:48 believer no no actually it should be
0:40:51 prudent but they cannot do that because
0:40:52 they are living from sucking the people
0:40:54 blood
0:40:54 so they cannot even credit card how can
0:40:57 they say
0:40:57 we will give us a guarantee that is that
0:41:00 that your employer over there that
0:41:01 you disclose to them how much money you
0:41:03 are getting and so on and they make an
0:41:04 estimate
0:41:05 and they have a percentage of people
0:41:06 defaulting and they add enough interest
0:41:08 and enough security
0:41:09 so that even the defaulting people they
0:41:11 can't take them if necessary to court
0:41:13 and
0:41:13 make their life miserable that's it but
0:41:16 that is
0:41:17 very very nice and very reasonable and
0:41:19 see anything wrong with that
0:41:21 and i bought the car in front and it
0:41:24 went to the university
0:41:26 and uh and the uh
0:41:30 the university uh issued that and it was
0:41:32 deducted from the salary directly
0:41:34 without much headache
0:41:37 in reference to this then so if somebody
0:41:39 was to buy
0:41:40 a product a commodity and it was between
0:41:42 you and the
0:41:43 seller for example that's installment
0:41:46 contract
0:41:46 they may phrase it because they are they
0:41:48 are born in usury
0:41:50 like they say in the church born in sin
0:41:54 the unborn their fathers are born is
0:41:56 usually the grandfather becomes
0:41:58 so deep in the mind that nobody can
0:42:00 think otherwise
0:42:02 nobody can imagine the word otherwise
0:42:04 but they may formulate it but the
0:42:05 question is that
0:42:06 the question is that contract with me
0:42:08 and you the seller
0:42:09 and me if they tell you this is that is
0:42:12 is done by companies
0:42:13 i don't want to hear about this company
0:42:15 i have nothing to do with the company is
0:42:16 the contract between me and you
0:42:18 that's fine if for example
0:42:21 even if they phrase it as a loan okay
0:42:23 for legal reasons they
0:42:24 sometimes they are forced to phrase it
0:42:26 as a loan for legal reasons okay so for
0:42:27 example i bought a bike
0:42:29 from honda once and it was zero percent
0:42:31 apr
0:42:32 and it was with honda directly however
0:42:35 some more expensive even if
0:42:36 it's 100 dpr it doesn't matter okay as
0:42:39 long as it was with honda directly
0:42:41 if honda uh deferred that zero percent
0:42:44 apr to a third party
0:42:46 in that case in that case it will not be
0:42:49 it will be impossible because that party
0:42:51 will not
0:42:51 why they should go think very well but
0:42:54 even if you assume
0:42:55 it is it is accepted somehow just so
0:42:57 maybe a bank wants to be friend to
0:42:59 honda because they have much interaction
0:43:01 with them so they offer them this
0:43:02 service as just as there is
0:43:04 for bookkeeping then it is a loan but is
0:43:06 zero percent so it is non-usages loan
0:43:08 okay and even your zero percent
0:43:12 so i'm having a direct unlikely that's
0:43:14 almost impossible to envisage
0:43:16 that party will do what they say unless
0:43:18 as i said like a major company like
0:43:19 honda
0:43:20 and they have relation with some banks
0:43:22 and essentially the bank is doing that
0:43:23 for them as a service
0:43:25 for bookkeeping and things like that
0:43:26 that's it okay so
0:43:28 in the event for example i make a
0:43:29 contract with someone and they put if
0:43:31 they
0:43:31 say five percent apr based directly with
0:43:33 a person so effectively becomes
0:43:34 installments
0:43:35 yeah it's installment isn't something
0:43:36 that the way they call it apr and so
0:43:39 only just to make calculations
0:43:40 okay this may be this may help also to
0:43:42 make it
0:43:43 because uh the one who's selling you
0:43:46 these things at a as an installment for
0:43:49 this
0:43:50 he wants also for his money to work for
0:43:51 him
0:43:53 somehow so why he should you sell you a
0:43:55 car or a house for installment over 30
0:43:56 years
0:43:57 and not having like the average people
0:44:00 are earning his five six percent
0:44:02 if that's the average that people are
0:44:03 earning or outside is that
0:44:06 and he is not earning similarly then
0:44:07 there is no incentive for him to sell
0:44:09 you at
0:44:10 uh uh uh uh in installment
0:44:14 so there there will be usually between
0:44:16 the the later payment
0:44:17 for for for purchases and the
0:44:20 immediately
0:44:21 there will be nobody a difference
0:44:23 otherwise the people will not give you
0:44:24 this facility say well go i will go back
0:44:27 rather why should i why should i i sell
0:44:30 for a house for
0:44:32 or or if you are a builder for example a
0:44:35 construction company
0:44:36 why should we sell for installment if
0:44:37 the money we are making there is less
0:44:39 than what we make
0:44:40 if we buy shares or government in this
0:44:42 country they have also government bonds
0:44:44 and so on
0:44:44 so the apr is calculated to reflect what
0:44:48 people expect to gain in general in the
0:44:50 society
0:44:53 so the dimension of apr and things like
0:44:54 that is because the language of interest
0:44:56 and so on and again has
0:44:58 exchange it is an annual percentage rate
0:45:00 it does not indicate what
0:45:01 is it is it for interest is this for
0:45:03 installment is it installment rate
0:45:05 read it as an installment rate a related
0:45:07 question to this in the terms for
0:45:09 example i have
0:45:10 uh an agreement with them and if they
0:45:12 have within their terms that
0:45:14 if you lapse in payment yeah there's
0:45:16 less than a point of delay
0:45:18 it does there is a problem here is that
0:45:19 because uh
0:45:22 they don't have the facility like for
0:45:24 example i said raj we have in saudi
0:45:26 arabia
0:45:26 does not have this in the contract it
0:45:28 doesn't have to ensure that it doesn't
0:45:30 happen
0:45:31 it he get paid directly from your from
0:45:34 your uh
0:45:35 from your uh employer and
0:45:39 in the case you you in that case
0:45:40 obviously if the employment is
0:45:42 terminated then they will see someone is
0:45:44 either you pay
0:45:44 the balance maybe you give you a bit of
0:45:46 discount by calculating back down
0:45:48 with a certain percentage rate a
0:45:50 discount is okay or we take the car
0:45:53 sorry that will be a little bit harsh
0:45:56 but this is cleaner
0:45:57 this is cleaner and avoid using here
0:45:59 they don't have this facility
0:46:00 the legal system is protecting loans
0:46:04 the strongest protection is loans for
0:46:06 example
0:46:07 if you buy things with debit card and
0:46:09 credit card
0:46:11 debit card comes from your back directly
0:46:13 it's like paying cash it's just
0:46:15 a tool to do a transaction
0:46:19 credit card
0:46:22 get the money there for the for the
0:46:24 receipt there's a decision no difference
0:46:25 there's
0:46:26 a few differences i'll mention later
0:46:27 when it comes to great cars but for the
0:46:29 for the seabed for for the for the for
0:46:31 for for the
0:46:32 for for for the one using credit card he
0:46:34 has certain benefits by enforced by the
0:46:36 law for example you have certain
0:46:38 insurances
0:46:38 you have certainty so if you buy
0:46:40 something with credit credit card you
0:46:42 have
0:46:42 more legal protection the system is so
0:46:44 built to protect
0:46:46 loans and that's
0:46:49 if they say system encourages that
0:46:52 encourages being in in in debt
0:46:54 encouraging the
0:46:55 usury the whole system has been
0:46:57 developed over centuries
0:46:58 to encourage that for example you may
0:47:02 you may have a cash 100 million for a
0:47:04 large building
0:47:06 commercial building but you don't do
0:47:09 that it will be stupid here in england
0:47:10 to do that what you do you go just have
0:47:12 a down pay fiverr
0:47:13 and then uh you uh you
0:47:16 indulge in in 20 years 30 years mortgage
0:47:19 fixed or otherwise
0:47:21 why because the interest payments are
0:47:23 tax deductible
0:47:26 you see the point the whole system is
0:47:28 built in so you are stuck now in the
0:47:30 system now how to deal with the stack
0:47:32 it's a problem i know i understand you
0:47:34 have just just to survive the problem is
0:47:36 that you make the firm conclusion
0:47:38 that you don't delay the payment or you
0:47:40 tell them i am
0:47:41 in crisis now please give me a grace
0:47:43 period usually
0:47:44 most most installments by seller and so
0:47:47 on
0:47:47 usually they will cooperate that's the
0:47:50 only way
0:47:51 so in this instance for example
0:47:52 sometimes people would would object to
0:47:54 the fact that
0:47:55 in the contract there is this problem i
0:47:56 know i know i know in the contract
0:47:58 there's no escape
0:47:58 this is that otherwise you will not be
0:48:00 able to buy anything installment
0:48:02 you mentioned once for example about the
0:48:04 example of bahira
0:48:06 uh when she was spreed and then the
0:48:08 people who were freeing her wanted to
0:48:09 put the additional condition
0:48:10 of having her as part of the inheritance
0:48:13 i think or
0:48:14 if they can inherit from her or maintain
0:48:16 the name yeah you can you can
0:48:18 i i understand that you can make the
0:48:20 intention that this is an enlightened
0:48:22 islamic law and even if you accept it it
0:48:23 will be not enforced but the reality it
0:48:25 will be enforced against you by the law
0:48:26 here
0:48:27 but anybody that that's intention can't
0:48:28 be done that's not the case
0:48:32 us they they ask for for their their
0:48:36 alliance to be with them
0:48:37 which means they have set the rights of
0:48:38 inheritance and things like that
0:48:41 uh but uh
0:48:45 but but they don't have because she's
0:48:46 buying herself from them
0:48:49 or aisha is paying her off and treating
0:48:51 her as ayat
0:48:53 so and the said
0:48:56 agree to that this condition is invalid
0:48:58 it will fall by the boy's side
0:49:01 because they should not have put that
0:49:04 condition they should
0:49:05 ask someone is that permissible because
0:49:08 necessity of logic to dictate that
0:49:10 is for that what you do the one who
0:49:13 would put the
0:49:13 slave free is the one who has the right
0:49:15 of war sharing an inheritance and also
0:49:17 sharing the name and many other aspects
0:49:21 like you are we are together with him in
0:49:23 the same army
0:49:24 but they did not do anything
0:49:34 so agreeing on that with the intention
0:49:37 knowing that the other side have no
0:49:38 right to do that and uh
0:49:39 and default on it i think it's perfectly
0:49:41 permissible because they have no right
0:49:43 to do that
0:49:44 but the problem the surrounding law
0:49:45 system will not protect you in that
0:49:47 sense
0:49:48 that's why that that's one way to deal
0:49:50 with it that you have the intention not
0:49:51 to
0:49:52 in order to not but to avoid really the
0:49:54 reality that you may be forced you have
0:49:56 to
0:49:57 make your situation so well organized
0:50:01 that that's that's lead us to the issue
0:50:03 for example of credit cards
0:50:05 credit cards have many benefits
0:50:09 as i said many purchases are protected
0:50:11 sometimes they you have you have
0:50:13 what they call it pay cashbacks in like
0:50:15 purchases of certain type like
0:50:17 if you purchase food and things like
0:50:19 that and how do you know the
0:50:21 the the sales is clearly with what one
0:50:23 of these uh
0:50:24 especially supermarkets so it's clear
0:50:25 that the majority of things they are
0:50:26 selling
0:50:27 is foods so every whatever sale it's
0:50:29 sold in the uh
0:50:31 whatever buy from the supermarkets etc
0:50:34 or other places which are known to be
0:50:35 food places or mostly food places
0:50:38 you have a certain cashback etc this is
0:50:40 all very good
0:50:42 but the problem is that obviously you
0:50:43 serious why they are showing that to get
0:50:45 the people
0:50:46 to sink in usually as much as possible
0:50:47 in debt so if someone have the firm
0:50:49 intention
0:50:52 i know i know the contract is usually
0:50:53 but i will never
0:50:55 and they have until you get for example
0:50:57 the the bill
0:50:59 and uh you have a think about about a
0:51:00 month period and then there's a due date
0:51:03 the due date you pay either many moment
0:51:04 and then you continue paying
0:51:05 and if you also want to want and pay
0:51:07 considerable usually
0:51:08 i don't have interest or you pay it off
0:51:12 and then you don't pay any usually
0:51:15 so if you have the intention to do that
0:51:17 and organize yourself that you don't buy
0:51:19 anything unless you have the money
0:51:21 really in your bank account to pay it
0:51:23 but you're using the credit card
0:51:24 to benefit from the cash back and to
0:51:26 benefit from the protection the legal
0:51:28 protection
0:51:29 which is giving to purchases but you
0:51:32 have to
0:51:34 to to control your situation strictly
0:51:37 and buy
0:51:37 nothing to pay nothing which you don't
0:51:39 have in the account
0:51:41 it's in the account not to be expected
0:51:43 to come it's in the account
0:51:44 so that when the due date come you pay
0:51:46 the full amount you go
0:51:49 then you have then you have to think
0:51:51 about another decision
0:51:52 can i enter such a contract with this
0:51:54 intention you can't do the htrc i will
0:51:57 do it like barrier their condition is
0:51:58 battle i will not
0:51:59 comply with it and i'm able to not to
0:52:01 comply
0:52:02 on the other hand you don't know what
0:52:04 events and what calamities can happen in
0:52:06 time and then you get stuck in with some
0:52:08 with some interest payment and then you
0:52:11 are in trouble
0:52:12 because most likely will not be able to
0:52:14 default in the interest payment
0:52:15 there's no escape from that if you if
0:52:19 you if you don't pay in
0:52:20 the in the due time you may get a crisis
0:52:22 or something like that an emergency
0:52:24 so you have to judge you have to judge
0:52:26 yourself at this situation and make
0:52:28 make your uh make your decision better
0:52:31 that
0:52:31 you daddy they will follow the raider
0:52:33 example that i will enter that knowingly
0:52:36 that there is invalid condition there
0:52:38 but i will never comply with them and
0:52:40 they will
0:52:40 fix my situation that's whatever they
0:52:42 want to decide himself
0:52:44 i know some people who have such credit
0:52:46 cards and they're strictly doing like
0:52:47 that but after several years the bank
0:52:49 noticed
0:52:50 smell the rat and then asked them to
0:52:52 leave
0:52:53 to leave their account because the
0:52:55 market is making nothing but
0:52:56 most like most most of the time the
0:52:58 overwhelming majority of people 99
0:53:00 percent are stuck
0:53:00 up to their nose and even on top of
0:53:03 their head in
0:53:04 in interest and so on double interest
0:53:06 triple interest so the bank is very
0:53:07 happy
0:53:08 that a few guys are so savvy and shrewd
0:53:10 and sharp
0:53:11 that they are benefiting the bank but if
0:53:14 someone is really benefiting
0:53:15 considerably over a long time
0:53:16 they may think about closing his account
0:53:18 sending a police let up
0:53:20 we have this studied your account
0:53:22 experience i know someone
0:53:23 from the family we started your account
0:53:26 that
0:53:27 when we decided we are not able to offer
0:53:29 you any services anymore
0:53:32 so that's that's uh it could be
0:53:35 that is i don't know it could be another
0:53:37 reason maybe i did for these
0:53:39 relatives transferred with my name and
0:53:40 so i go
0:53:42 this guy has to be has to be embargoed
0:53:45 everywhere
0:53:45 like i'm a bargain almost everywhere
0:53:47 except maybe one or two banks
0:53:50 for example maybe that maybe it's not
0:53:51 because they notice that this guy is
0:53:52 milking us we're not milking him
0:53:55 but this is rare so if you can so you
0:53:58 can you can take the
0:53:59 various case that okay i have there's no
0:54:02 way i can get
0:54:05 my my livelihood and my life manage this
0:54:07 somehow reasonably there's maybe no
0:54:09 necessity like necessity of like a sword
0:54:11 on your neck but there's a
0:54:13 need really really need blessing need
0:54:16 considerably not really a necessity
0:54:18 compelling necessity we should make
0:54:19 haram halal no
0:54:20 but there's a pressing need to do that
0:54:23 so i will do it this way
0:54:25 okay now thanks to the house mortgages
0:54:27 how small this is
0:54:28 definitely the the bank is different
0:54:30 than the house said
0:54:31 the banks comes in the third party they
0:54:33 compensate they give the
0:54:35 the they close the the reliability of
0:54:38 the the owners
0:54:39 most of owners will have themselves also
0:54:41 a mortgage to be settled
0:54:43 they close that and settle it and clean
0:54:44 it and you have nothing to do with them
0:54:46 you have to do it with the bank
0:54:47 or the mortgage company it's not the the
0:54:49 previous owner disappears
0:54:51 he has no existence in the contract also
0:54:53 it's not an instrument contract
0:54:55 now can anyone go in that now with a
0:54:57 question now
0:54:59 which faced many people especially since
0:55:01 many from india and pakistan
0:55:02 many pious muslims coming into the uk
0:55:06 especially in the 50s and 60s when when
0:55:08 after the world war they needed hands
0:55:09 and so on and they were
0:55:11 wide open for so many workers and things
0:55:14 like that
0:55:15 and they recognized that really to get
0:55:18 established and
0:55:19 become a little bit financially
0:55:20 independent you the best thing is to own
0:55:22 a house you cannot just pay it in
0:55:23 forever
0:55:24 so then the hanafi especially because
0:55:26 most of these is from india pakistan
0:55:28 hanafi hanafi came with the
0:55:30 the solution referring to that in
0:55:32 motherhood
0:55:33 that that
0:55:37 there's no reba in india
0:55:41 but this is this argument is and many
0:55:43 people follow that and so on i i don't
0:55:45 mind if they follow this fatwa and they
0:55:47 rely on the mufti but i think the fatwa
0:55:49 is not is not persuasive honestly
0:55:51 because first of all
0:55:56 someone could argue that after the world
0:55:58 war and after britain
0:55:59 withdraw from india formally there's no
0:56:02 state of war with britain so let's say
0:56:04 think about that as an example
0:56:05 so this is not the harvest yeah it's a
0:56:07 domain of dominican
0:56:08 is different than herb that's that's the
0:56:10 first mistake there
0:56:12 so so that's not a domain of harp
0:56:17 secondly uh the hadith they rely mostly
0:56:20 there are
0:56:20 some hadith narration from akhole i
0:56:22 asked many people
0:56:24 my other advocate is president i told
0:56:27 him
0:56:28 he asked me about that and asked him to
0:56:29 get me that heavy day referred to
0:56:32 he brought me a translation but nobody
0:56:33 got me really the wording of the hadith
0:56:35 so i can do a search for it
0:56:36 until now i did not find that so-called
0:56:38 hadith it's most likely morsel from
0:56:40 macro
0:56:41 and that cannot be an authority
0:56:44 but even if that the they come with the
0:56:47 semi-russian argument saying and because
0:56:49 in dalat harbi
0:56:50 their money and their life is their
0:56:53 money is a booty for the muslims in
0:56:55 principle
0:56:56 yes that's if you are in a case of help
0:56:59 because you're fighting with someone
0:57:00 but it's not conceivable that i'm not
0:57:02 fighting with you i have a contract with
0:57:04 you
0:57:05 selling or buying something and i'm in
0:57:06 state of war with you
0:57:08 with you at least as a person at least
0:57:10 you have maybe a security maybe you are
0:57:11 from a domain of harm but you cross over
0:57:13 the border with with the visa with the
0:57:15 security with the covenant
0:57:17 then you are not happy anymore
0:57:20 and if i cross to that or help i have a
0:57:22 covenant of security
0:57:23 otherwise you wouldn't cross without
0:57:25 being killed by them so i have some kind
0:57:27 of
0:57:27 governmental security in a personal
0:57:28 level this means i don't kill them and
0:57:31 they don't take their money
0:57:32 without justification so what's this
0:57:34 defecation to take their money because
0:57:35 they are happy they're not any happy for
0:57:37 me
0:57:37 as long as i'm in their heart going to
0:57:39 do business and entering with the
0:57:40 security
0:57:42 so you see you see the problem this
0:57:44 argument is not very persuasive
0:57:46 it seems to be confusing between harvard
0:57:50 they are not the same the difference is
0:57:51 not the same
0:58:01 entity and you sneak in that entity uh
0:58:04 the cover of that to do military
0:58:06 activities or jihadi
0:58:08 activities and you can't kill and
0:58:10 blood yes definitely there's adult help
0:58:12 for you
0:58:13 and they will kill you if they catch you
0:58:14 that's clear there's a state of war
0:58:16 and you sneak there you did not come
0:58:18 with security you did it like a spy
0:58:21 putting yourself at harm's way that's
0:58:23 fine so it's perfectly fine
0:58:25 but i said it's not conceivable that you
0:58:27 you will be buying and selling with
0:58:29 with with with with the river or having
0:58:31 alibaba contract
0:58:32 somewhere it's not conceivable let's go
0:58:35 going secretly in that place and looking
0:58:37 at someone to say what's about
0:58:39 i i give you a a 50 of a pound and you
0:58:41 give me a tender beer one 100 pounds
0:58:43 that's what it's not conceivable
0:58:48 so this confusion between that if nobody
0:58:51 got me that hadith
0:58:52 if anyone is aware because all of you
0:58:55 most of you are really from
0:58:56 indo-pakistan background so maybe they
0:58:59 they have seen it or something that
0:59:00 what's the wedding in arabic so i can do
0:59:02 a search
0:59:02 i did search for a few things keywords
0:59:05 it doesn't bring anything
0:59:06 to summarize they they've based the
0:59:08 hanafi have based this on this
0:59:10 uh legit narration then is that what
0:59:11 were they yeah that's mostly that
0:59:13 narration and also i think
0:59:14 that's out of necessity because they say
0:59:16 people have there and they pay rent
0:59:18 so let's just construct that as a rent
0:59:21 potentially as a rent yeah if you if you
0:59:23 follow this
0:59:24 you may say okay otherwise uh i'll be
0:59:27 paid
0:59:28 being granted to the non-believers or
0:59:30 the kuffar
0:59:31 even if they are not harvey and draining
0:59:34 my my my
0:59:35 my income for all life while if i go
0:59:38 with a mortgage
0:59:38 it may be if it is done properly and
0:59:42 you you can do it properly with even
0:59:44 with a juris mortgage it may
0:59:46 it may end that you are paying less than
0:59:48 a rent so you are paying rent anyway
0:59:50 someone could construct it this way
0:59:52 but i have difficulty seeing how to do
0:59:53 it
0:59:56 okay so there wasn't constructed if you
0:59:57 can construct it and make a mental image
0:59:59 which you think you can't justify it
1:00:01 for yourself right but in principle
1:00:03 strictly speaking how the contract is
1:00:05 structured is is
1:00:06 definitely a users contract it's not an
1:00:09 inspired contract
1:00:10 so in this instance just to summarize
1:00:12 it's because while the islamic banking
1:00:14 while islamic banking are offering like
1:00:16 the
1:00:16 like rent to own and roofing things like
1:00:18 that but
1:00:19 some people say there's more i i saw one
1:00:22 right one
1:00:23 guy writing this is more exploitation
1:00:26 than than
1:00:27 it's not small excitation because
1:00:28 islamic banking have another premises
1:00:31 so they are usually demanding either a
1:00:33 slightly higher percentage and more
1:00:35 percentage rate
1:00:36 to cover their debt situation or the
1:00:38 down payment the essential debt is much
1:00:40 bigger because they don't have the
1:00:42 protection of
1:00:44 of of the of the
1:00:47 usual system law the the juris
1:00:51 law of the the law system will protect
1:00:53 you usually
1:00:54 and interest payment and loans in the
1:00:56 west is so tough and strong
1:00:58 that the banks can do very well with the
1:01:00 down payment uh
1:01:02 five percent three percent seven percent
1:01:04 they can't do very well
1:01:06 there's no comparison between state
1:01:07 protection i think in this case this
1:01:09 individual
1:01:10 he used uh an illa what he perceived to
1:01:13 be an illah you know you normally what
1:01:15 you you
1:01:15 you can look at a thing and you you may
1:01:17 construct something oh it's to do this
1:01:19 then they made that as a
1:01:26 so this is what his quote is so this is
1:01:27 some chap when you say google this might
1:01:29 be the guy
1:01:32 to be this is his quote to be honest
1:01:34 with you after
1:01:36 reading numerous books on islamic
1:01:37 finance and rereading all fake materials
1:01:39 on
1:01:40 us
1:01:43 i have come to the conclusion that fixed
1:01:45 rate mortgage loans are islamic can be
1:01:46 more sound than so-called
1:01:48 islamic home finance purchases the
1:01:50 prohibition of reba was designed to
1:01:52 combat the abusive exercise that's
1:01:53 that's the problem
1:01:54 that's that's that is not designed for
1:01:55 that that's his imagination not designed
1:01:57 for that
1:01:58 design to protect the money supply and
1:01:59 to protect the value of the currency
1:02:02 and to make evaluation genuine related
1:02:04 to human activity and human evaluation
1:02:06 genuine of the masses will come to the
1:02:10 crypto why the crypt is really a
1:02:12 revolution crypto is the first
1:02:14 time now in the west that we're having
1:02:16 finance decentralized
1:02:18 and the power of the big bomber entity
1:02:21 is the
1:02:21 slowly diffusing and going to the
1:02:23 general public that's what crypto will
1:02:25 bring
1:02:26 that's what we'll be controlling that's
1:02:28 what was in time passed was in that you
1:02:29 have the power when you have your own
1:02:31 dnr
1:02:31 in gold in your pocket that has been
1:02:34 stolen from the people
1:02:36 almost everywhere in the world starting
1:02:37 with america you know that
1:02:39 that president uh roosevelt issued an an
1:02:43 um and presidential order prohibiting
1:02:46 the americans to oh god all gold were
1:02:47 confiscated
1:02:49 and nobody can own gold and this was all
1:02:51 taken through that i don't think it's
1:02:52 going to be
1:02:52 compensated whatever that and all gold
1:02:55 should be in the treasury
1:02:56 this way the premium the power of the
1:02:57 people you would have your
1:03:00 your dinar in your hand with your gold
1:03:02 dollar or silver dollar
1:03:03 in your hand it's gone it's all in the
1:03:06 hand of the government and the
1:03:07 government's obviously under the
1:03:08 influence of the major interest and so
1:03:09 on much more than under the
1:03:11 single vote of the simple single person
1:03:15 okay in this subject and i think we can
1:03:17 launch it going back through so that's
1:03:18 not as the
1:03:20 the user is deeper than he thinks it's
1:03:22 not protection thing
1:03:23 say individuals from exploitation
1:03:25 they're protecting the whole community
1:03:27 from the depreciation of money
1:03:29 concentration of wealth in and ahead of
1:03:31 the few
1:03:31 it is trying to enforce as much
1:03:33 decentralization as possible
1:03:35 so in this case this chef has
1:03:37 effectively made a premise and use that
1:03:39 flawed premise to justify something like
1:03:40 revival
1:03:41 when there is he has to if he if he
1:03:43 believes in that he can't justify him
1:03:45 he cannot force anybody and anything in
1:03:48 the islamic domain when there's islamic
1:03:49 state
1:03:50 the laws will be clearly written and
1:03:52 anyone doing something like that the
1:03:54 first time he gets a warning the second
1:03:55 time it will be execution
1:03:57 because reba is is some people read the
1:03:59 ayah if you don't stop taking ribba
1:04:02 then accept the declaration of war from
1:04:04 allah's messenger they think this is
1:04:06 some hadith says
1:04:09 he would be given a sword and then you
1:04:11 say and the horses say
1:04:12 come and fight against allah his
1:04:14 messenger symbolically
1:04:16 that's the meaning of the ayah the
1:04:18 meaning of the ayah is that you are
1:04:19 making
1:04:20 you you are committing an act of war
1:04:22 against allah this messenger
1:04:23 meaning against the public public uh
1:04:26 order
1:04:27 meaning the ayah of harabah applies to
1:04:29 you execution of crucifixion or cutting
1:04:32 hand the legs across
1:04:33 and that's what every habba said those
1:04:35 who are taking user you should be giving
1:04:36 face warning because user is sometimes
1:04:38 difficult to discern and
1:04:40 that's what they're doing is the user
1:04:41 here by court order obviously
1:04:43 and the second time he does it the the
1:04:45 imam has to strike their strike their
1:04:46 neck
1:04:47 this is not an easy thing as people
1:04:49 think
1:04:51 but as in islamic to me and you don't
1:04:52 have islamic going here you have you
1:04:54 have this situation
1:04:55 i would construct if necessary saying
1:05:00 i regard that as a rental payment and
1:05:02 they have no other way because i have to
1:05:03 pay rent i have to live in a house as a
1:05:05 necessity i have prepared in this europe
1:05:06 penguin i at least i
1:05:08 i take ownership and instead of my money
1:05:10 going to the
1:05:11 surrounding society which is a capital
1:05:13 society or at least a sinful society
1:05:16 it's better at least i have accumulated
1:05:18 wealth so that my children can inherit
1:05:20 and have a better start than myself
1:05:22 that may be i think it is
1:05:25 analyze it in this direction but not in
1:05:27 this direction he's saying he's trying
1:05:28 to make a philosophical argument
1:05:30 which is nonsense which is manifestly
1:05:33 nonsensical
1:05:34 because say that this contract is is
1:05:36 more exploitation than that
1:05:37 is not true it may be in the single case
1:05:39 looks more exploitation or more harsh
1:05:41 because the the nature of the contract
1:05:43 dictate to be more
1:05:45 more secure and more tough as the all
1:05:48 the reports
1:05:49 has shown after the crisis of 2008-2009
1:05:52 and that's what invited many banks major
1:05:54 bank centers in the world to other
1:05:56 islamic sector department and or did we
1:05:59 have recent reports i think for various
1:06:00 entities i'll try to find
1:06:02 my son abdullah is interested in that he
1:06:04 collected some references
1:06:06 who said that islamic finance and so on
1:06:08 has proven to be more robust
1:06:11 and free and resistant for the for the
1:06:12 economic crisis which is true
1:06:14 because that's the design the economic
1:06:16 crisis comes from this
1:06:18 fundamental deep disease that money can
1:06:20 do something by its own entity by its
1:06:22 own nation it can't be
1:06:24 it is not if uh
1:06:28 seeing as you're on loans right with
1:06:29 your permission two types of loans
1:06:32 what's very popular now in the market
1:06:33 because you were mentioning again
1:06:35 is pcp personal contracts alone so
1:06:38 rather than high purchase where say okay
1:06:40 say a cost ten thousand pounds
1:06:41 you pay a deposit you pay off the
1:06:43 monthly installments
1:06:44 um you know and then you buy the car you
1:06:47 sometimes get your zero percent api
1:06:48 that's this web no problem
1:06:49 with a pcp car say you have a 10 000
1:06:51 pound car yeah
1:06:53 and you you are renting the car
1:06:55 effectively for three years and what you
1:06:57 are paying off
1:06:58 is not the value of the car the 10 000
1:06:59 but the 5 000 on the depreciation so at
1:07:01 the end of this period
1:07:03 right you have three options you can
1:07:07 pay the deposit buy the car you can give
1:07:09 the car back
1:07:10 or you can enter into a new contract and
1:07:12 you know exchange the car and all this
1:07:13 kind of stuff yeah that's at least
1:07:14 that's a long time because that's that's
1:07:16 yeah i guess
1:07:16 you don't see any problems no problem
1:07:19 final question my wife had there's some
1:07:21 options that people are doing now kind
1:07:23 of it sounds to me what she's described
1:07:25 is like a life insurance effectively for
1:07:27 people i think
1:07:29 over 35 or whatever you pay a monthly
1:07:31 amount into a pot
1:07:32 for the community so that if you pass
1:07:34 away your funeral expenses are covered
1:07:36 well there's the insurance issue the
1:07:38 insurance ratio is completely different
1:07:40 the insurance issue had been made in
1:07:41 time passed on a mistake that
1:07:43 that if i guarantee you alone or
1:07:45 something then i cannot charge you money
1:07:47 for that but it's not guaranteeing alone
1:07:49 that i got guaranteed in islam classical
1:07:52 abdomen is not complains can be
1:07:55 accumulating by money
1:07:56 it's just it's just uh it's just just a
1:07:59 courtesy or or i do for you as a friend
1:08:02 or a relative
1:08:04 but this is not the mind but what what
1:08:06 ensures is really a new contract
1:08:08 that people put initially in a pool
1:08:10 that's originally a contract
1:08:12 and they they they they support each
1:08:15 other socially
1:08:16 but only only the pool participants were
1:08:19 not in the pool or they should be
1:08:20 supported
1:08:22 that's perfectly no problem no funeral
1:08:25 costs being for life
1:08:26 for a life uh uh for life insurance to
1:08:30 be paid at a certain age
1:08:32 or set in salary at a unlimited time
1:08:34 open-ended
1:08:35 all of this is there's no problem for
1:08:37 them i think sheikh zarka from therefore
1:08:39 and his son anderson and uh
1:08:42 i think the father has another mohammed
1:08:44 or muhammadan anyway one of them is
1:08:46 understanding muhammad
1:08:48 has concluded and that even the
1:08:50 commercial one
1:08:52 said the commercial essentially the
1:08:54 company although the
1:08:55 it that company appears as that doing a
1:08:57 contract with you a reality the company
1:09:00 is
1:09:00 is doing nothing except that managing
1:09:02 the pool and contracting in behalf of
1:09:04 the pool
1:09:05 but you don't see it it doesn't look
1:09:07 like that you are putting in the pool
1:09:08 but it is necessary
1:09:09 by its own way of building because if it
1:09:12 would not have been like that it would
1:09:14 not be working and functioning how it
1:09:15 will factor for the company whatsoever
1:09:17 the commodity will not be able to create
1:09:19 from know where the money it is
1:09:20 from the pool from the other participant
1:09:22 so it's really
1:09:23 even if it is required commercial
1:09:25 contract here because
1:09:27 the the the major alpha in in the
1:09:31 came to the conclusion that the mutual
1:09:34 insurance where people put in a pool
1:09:36 which is declared as legally like that
1:09:38 and this time still exists in america i
1:09:40 think it used to be until recently
1:09:41 maybe still available in britain that
1:09:44 one there's no sharia objection to it
1:09:45 they came to that conclusion
1:09:47 they finished with that he said even a
1:09:49 commercial one they said the commission
1:09:50 is haram because it's a contract between
1:09:52 you and the company
1:09:53 they say mistaken because they're
1:09:55 contacting the company even if the
1:09:56 company appears to be the contract
1:09:57 partners the only giving the guarantee
1:09:59 they acting essentially in behalf of the
1:10:01 whole they're like general managing
1:10:03 director
1:10:04 okay so and if if someone ancestor is a
1:10:08 maybe
1:10:08 the company is acting in behalf of the
1:10:10 pool could be maybe the law could be
1:10:11 phrased like that
1:10:12 and it it he said even that is is not
1:10:16 and i think he's right this is a new
1:10:17 contract and according to the general
1:10:19 principle that
1:10:20 basic ruling about all contracts is is
1:10:23 permissibility
1:10:25 unless the serial evidence shows that is
1:10:26 this specific contract of the service
1:10:28 condition as
1:10:30 and the moment is permissible it is
1:10:33 obligatory for the
1:10:34 parties to fulfill it they have to
1:10:35 forbid the covenant and this is derived
1:10:38 as never
1:10:38 you will come to within the book of
1:10:39 tawheed this is part of the general
1:10:41 principle that the basic
1:10:42 ruling about action etcetera is
1:10:44 permissibility
1:10:46 including contracts but for contracts it
1:10:48 is the moment it's
1:10:49 proven to be permissible the moment is
1:10:51 concluded it is then obligatory or the
1:10:53 parties to fulfill
1:10:54 according to the command of will
1:10:57 don't break your covenants covenant
1:10:59 breakers are condemned and all of that
1:11:03 so i think this for the life insurance
1:11:05 that i don't see any problem the problem
1:11:06 was in the past in the misunderstanding
1:11:08 trying to take derivative something
1:11:11 derived by
1:11:12 deduction making the derivatives a base
1:11:15 that's not the way to
1:11:16 you go to the base from which that
1:11:17 derivative has been driven and to check
1:11:20 does it apply or not so that's that's
1:11:24 where the problem comes
1:11:26 is that the derivation is used as a base
1:11:28 for another derivation instead of going
1:11:30 both to the root
1:11:31 the fundamental principle and clarified
1:11:33 and therefore
1:11:34 i think it's i think it's established
1:11:36 now with certitude
1:11:37 if you see in the book or down the road
1:11:39 that the basic ruling of activities
1:11:41 all occurring clearly as permissibility
1:11:43 is no need to ask and
1:11:44 and contracts all contracts are
1:11:46 permissible and the moment they are
1:11:48 concluded correctly
1:11:50 they are then binding for the parties
1:11:52 and the
1:12:09 as my lord and so on and you edit and
1:12:12 promise me escape from fire that's
1:12:13 that's the covenant
1:12:15 that's breaking the covenant is the
1:12:16 cover but this one don't know what
1:12:17 according to
1:12:21 usually covenants allah also sealed in
1:12:22 the name of allah so to become like a
1:12:24 covenant allah is the like
1:12:27 or guardian party so covenants are very
1:12:28 civil in islam
1:12:30 so that's that's no no issue with that
1:12:32 so i think but to the basically
1:12:34 that's that's the all the influences
1:12:36 both the one in the pool the mushroom
1:12:38 the original one
1:12:38 which was like that and the commercial
1:12:40 one because really the commercial
1:12:42 company offering the contract be it
1:12:44 coming in front of you as a party and
1:12:46 you don't you're not aware of the pool
1:12:48 is does not change the reality that they
1:12:51 are really
1:12:52 acting in behalf of the pool and having
1:12:53 their cut there as a management fee and
1:12:56 uncertainty
1:12:57 there's also there usually you find an
1:12:59 objections various objection of a
1:13:01 certain
1:13:02 insurance is that the insurance company
1:13:03 will invest usually in usual yes
1:13:06 because they are very conservative they
1:13:07 have to watch carefully for the money
1:13:09 because they have the heavy obligation
1:13:11 etc they invest in
1:13:13 government but what they can do that's
1:13:15 how the
1:13:16 world where or where in the world is
1:13:18 functioning everything is have become
1:13:20 usurious
1:13:21 even if you run away from misery
1:13:22 transplant you
1:13:24 if they if the society and the
1:13:28 the world is managed properly based on
1:13:30 equity rather on loans
1:13:32 and and debt and if the debt is
1:13:34 discouraged and
1:13:35 and participation and sharing is
1:13:38 encouraged
1:13:39 then we have another reality but that's
1:13:41 it they have to invest
1:13:43 and also in that sense if a person how
1:13:46 he derives his money is not necessarily
1:13:48 directly your concern
1:13:49 so yeah yeah absolutely your contract is
1:13:52 just with them if he goes and smokes
1:13:53 crack with it
1:13:54 you're not guilty for him smoking crack
1:13:56 exactly exactly
1:13:57 but are you but to excuse the insurance
1:14:00 companies
1:14:01 so because insurance will not have
1:14:03 really a good effect and
1:14:05 the benefit it's supposed to do even if
1:14:07 it's a pool except it's managed in
1:14:10 large numbers you have to have thousands
1:14:12 tens of hundreds of millions of insured
1:14:14 people
1:14:14 so that the risks can be distributed and
1:14:16 they can care for each other
1:14:18 directly or indirectly but this will be
1:14:20 huge amounts of money to have to invest
1:14:22 it
1:14:23 and there's no way in in the current
1:14:25 environment except over so the insurance
1:14:27 company cannot be blamed for the reality
1:14:28 which is not under their control
1:14:30 that's the reality which has been
1:14:31 developing now for several centuries
1:14:33 it is the public authority and the state
1:14:35 and the legal system is to blame
1:14:37 they are not to blame they have to
1:14:38 manage what is they have they have to
1:14:40 manage to give the insured people the
1:14:42 the compensation they need in the case
1:14:43 of the
1:14:44 uh the need for for for payment and so
1:14:47 on
1:14:47 but that's their obligation they cannot
1:14:49 be forced to live in a dream world which
1:14:51 is impossible
1:14:53 the blame is on under general society
1:14:56 and the state not on them
1:14:59 some objection obviously about like like
1:15:00 life insurance that this is speculative
1:15:02 understand will not believe in cuddle
1:15:04 obviously
1:15:04 i don't need to discuss that you can you
1:15:06 can take that with all respect and check
1:15:08 it and they've been
1:15:08 these is nonsensical
1:15:12 has nothing to do with believing in
1:15:13 kadal and things like that and i shall
1:15:15 own all of these things
1:15:17 all of this is nonsense the same with
1:15:20 pensions and things like that this is
1:15:21 all
1:15:22 nonsensical you're contributing today
1:15:24 some money
1:15:25 so that you can retire and have some
1:15:27 income some good solid income too
1:15:30 depending upon how much you are paid and
1:15:31 then concerned and there are tables or
1:15:33 statistics used for that
1:15:34 so it has nothing to believe
1:15:38 the universe works this way people
1:15:39 become old in the average
1:15:41 maybe you don't become old maybe you die
1:15:43 too early and your family gets lucky
1:15:44 it's a big lamb that comes up
1:15:46 maybe maybe not that's all that's all
1:15:49 that's all that depending upon the
1:15:51 individual situation and the purpose of
1:15:52 the pool
1:15:53 is to spread that evenly as the risk
1:15:55 evenly as much as possible so everyone
1:15:57 shares in this country what that's it so
1:16:00 this is all nonsense
1:16:02 all this issue of that is speculation
1:16:03 and not believing in qatar and things
1:16:05 like that this is all nonsense
1:16:07 ignore that ignore that that's like like
1:16:10 i said
1:16:11 this argument should be living against
1:16:12 the prophet salam and he goes in the
1:16:14 battle
1:16:14 he does not even have one shield he has
1:16:16 two shields on top of each other
1:16:33 inshallah so um next belk of the subject
1:16:35 i'm not sure if you'll be able to get
1:16:36 through all of it today
1:16:37 this issue of usually an installment is
1:16:39 very sore i understand very difficult
1:16:41 everyone has reality
1:16:42 to settle it for for the mortgages in
1:16:45 the western way if you cannot get one
1:16:47 someone could construct the following
1:16:48 say okay
1:16:50 i have really a need for housing
1:16:54 paying rent meaning there's outgoing and
1:16:56 going obviously in a society which is
1:16:58 more dominant enormously and to others
1:17:00 why if i make it as a mortgage payment
1:17:03 although
1:17:04 dictated by necessity now we can argue
1:17:06 because i have to have to live in some
1:17:07 place
1:17:08 either it is rent or it is mortgage then
1:17:11 it may be then excusable by washington
1:17:13 that because of the current condition
1:17:15 that i'm not in a domain of islam and
1:17:16 are
1:17:17 not under the law of islam that i'll pay
1:17:19 this and at least accommodate something
1:17:21 for myself
1:17:22 in later age and for my children because
1:17:24 you are paying pain
1:17:25 and if it done structured properly and i
1:17:28 think most most wise people
1:17:30 reasonably will do that structure
1:17:31 properly you can get
1:17:33 the payments essentially to a level
1:17:35 similar to arrent
1:17:36 or sometimes even less but then you
1:17:40 accommodate wealth and you're
1:17:41 understanding yourself and then you are
1:17:43 not wasting your understanding that we
1:17:46 should not waste
1:17:47 uh waste money and west wealth we should
1:17:50 protect wealth and grow wealth
1:17:51 and the injunction of the quran don't
1:17:53 give the support the one who are
1:17:54 irrational
1:17:55 not able for money management their the
1:17:58 money should they mismanage it even if
1:18:00 they have inherited it
1:18:01 putting them put in the massage that
1:18:03 they cannot manage you managing their
1:18:05 behalf
1:18:05 so that money is produced and advanced
1:18:08 and
1:18:08 unprotected and growth or for example so
1:18:12 protecting wealth and increasing wealth
1:18:14 of a muslim is a desirable thing it
1:18:16 should be should be considered
1:18:17 considerably
1:18:18 look for example
1:18:23 i was investing having orphans and he
1:18:24 was investing for orphans
1:18:28 and hammer in in high class
1:18:31 very luxurious wine and the person said
1:18:36 i see that allah is indicating that ham
1:18:38 will be prohibited
1:18:40 russia and get rid of it before it if
1:18:42 it's prohibited you cannot sell it
1:18:43 anymore
1:18:44 because otherwise you will lose the
1:18:45 orphan money so jesus shows clearly
1:18:52 nothing for foreign that's for the for
1:18:54 the answer the salary say oh this leads
1:18:56 to this
1:18:56 and if you look behind the door there is
1:18:58 a there's a five-round devil and if you
1:19:00 look in the back
1:19:01 there's a goat although this is nonsense
1:19:03 the reality is
1:19:05 when the injunction came it came when it
1:19:07 comes then you cannot sell it anymore
1:19:11 even it's valuable at that time but it
1:19:13 was valuable before
1:19:14 i don't know i don't remember if abutal
1:19:16 hacum died or or
1:19:17 missed some opportunities and i think he
1:19:19 missed a few and it was lost
1:19:22 and i think he most likely compensated
1:19:24 from his own money because he is he's
1:19:26 he's obliged for due diligence that's
1:19:27 really what i'll have real life
1:19:29 definitely but so keeping wealth
1:19:32 developing wealth inclusion or for
1:19:34 example whoever or
1:19:36 manage the money or often he should work
1:19:37 in it what they call it
1:19:39 like the prudent man way and increase it
1:19:42 otherwise the sadaka the zakah will eat
1:19:44 it away
1:19:45 because if you continue years every year
1:19:46 work that two and a half percent still
1:19:49 after when the orphan becomes like out
1:19:51 of age for
1:19:52 it's a baby now it comes of age after 20
1:19:54 years almost half is gone
1:19:55 so you have to work on it to increase it
1:19:57 so it's not eaten away
1:19:59 the sadaka will eat it away there's no
1:20:01 escape which is
1:20:04 not on the personality because the
1:20:06 orphan is a baby
1:20:08 and he is not liable for salah or any
1:20:09 other thing but zakah is liberal in his
1:20:12 money
1:20:13 he's not in in the person and being
1:20:16 being out about
1:20:20 addressable by the law and obliged
1:20:22 sublimation his money his money is his
1:20:24 money
1:20:25 even after death
1:20:28 even if he's not obliged for salah ocean
1:20:30 because he's not capable of complying
1:20:32 with this commandment but that he
1:20:34 said his money but this is only second
1:20:36 ratio so
1:20:37 as i said this issue with mortgages on
1:20:39 is a sole issue
1:20:40 the best analysis i would say the best
1:20:43 way to
1:20:44 out is first of all try to get this
1:20:46 islamic mortgage even they are a little
1:20:48 bit more clumsy and harsh because
1:20:50 they have to structure such a way that
1:20:52 because they don't have the legal
1:20:53 protection of the system
1:20:55 until now at least maybe one day it will
1:20:57 be they will come to their senses
1:20:58 because we see their
1:20:59 various methods of payments and so on
1:21:01 are developing now which looks like
1:21:03 closer or coming closer to islamic types
1:21:07 for example for buying cars like
1:21:09 substituting with lease and
1:21:10 buy to parishes and things like that and
1:21:13 some of them are more
1:21:14 effective like for example i'm aware
1:21:15 very well aware that the
1:21:17 giant of holland phillips prefer to
1:21:21 purchase much of its uh raw material and
1:21:25 pre-fabricated icons and so on by the
1:21:27 muthajala
1:21:28 the mutagear they asked for an islamic
1:21:30 monk we need this amount of this
1:21:32 material this amount of
1:21:34 chips and things like that it's namaste
1:21:36 and and
1:21:37 but we don't have the cash for it so the
1:21:39 bank goes and buy their that for for the
1:21:42 big amount obviously they can contract
1:21:44 very well and so on
1:21:45 they might as a good discount that they
1:21:48 can from the manufacturing the same
1:21:49 affects horizon
1:21:50 one the same one the virus city
1:21:53 buy that with that and then they sell it
1:21:55 to to
1:21:57 to phillips with a markup
1:22:01 and philips is very happy with this way
1:22:03 they found it more efficient than
1:22:04 borrowing and bike
1:22:07 someone will relieve them from the issue
1:22:08 of negotiating and getting the best
1:22:10 quality
1:22:11 etc and they're financing this way
1:22:14 plenty of things like that
1:22:16 and then they buy it at the market
1:22:17 possibly with the installment they don't
1:22:18 officers
1:22:19 and they manage it they have a
1:22:20 reasonable contract
1:22:22 so it is in many in many areas this is
1:22:24 more effective and more beneficial and
1:22:26 better for them than
1:22:27 the usurious and the western contracts
1:22:29 in the case of houses
1:22:30 because i said the legal i think is the
1:22:32 legal protection and the need of having
1:22:34 that substantial equity
1:22:36 and also the necessity is that most
1:22:38 houses the problem with most houses
1:22:40 are already having a mortgage so the
1:22:41 bank has to settle that one
1:22:43 cut that out and so on buy it and so
1:22:45 also it's very complex for the
1:22:47 islamic banking but they are doing
1:22:50 the only problem is that down payment is
1:22:52 is stiff i think that's the main problem
1:22:56 and the interest the de facto interest
1:22:58 about the institute let's call it
1:23:00 installment rate to remove that word
1:23:01 interest from it
1:23:02 the installment rate is slightly higher
1:23:06 to compensate also for possible
1:23:07 fluctuations it cannot be variable
1:23:09 it has to be decided now
1:23:12 so the contract is fixed now monthly
1:23:14 like this amount for 30 years or 25
1:23:16 years it has to be fixed now
1:23:17 it cannot be a variable one while
1:23:20 obviously nowadays especially in these
1:23:21 last
1:23:22 last year and the years the early year
1:23:24 when the interest rate became very low
1:23:26 in the last few years especially last
1:23:27 year it's almost become zero even
1:23:29 sometimes negative
1:23:30 it's very lucrative to go and borrow it
1:23:33 but you will never get a fixed rate
1:23:35 uh mortgage in the uk at least in
1:23:39 america you may get i don't think maybe
1:23:40 they have abolished it
1:23:42 because fixing something at a 0.5
1:23:45 percent for 30 years
1:23:47 appears to be life-threatening
1:23:50 dangerous for banks and so they will i
1:23:52 don't think they will do it
1:23:54 in america it used to be the fix that it
1:23:55 only used to be the standard in the 80s
1:23:57 as i remember
1:23:58 and 90s and 70s and so on but i think
1:24:01 this was also abolished
1:24:02 after the uh enormous interest rate ha
1:24:06 increased in the 80s and then declined
1:24:08 after that and i think everyone went to
1:24:11 to variable rates and ballooning
1:24:15 payments and things like dangerous
1:24:17 things
1:24:18 so even if it looks now the look at it
1:24:20 we are never sure
1:24:21 although who knows maybe in seven ten
1:24:25 years suddenly you have a
1:24:26 higher inflation and rates become
1:24:29 nonsensically high and then you earn
1:24:32 more trouble than with the islamic
1:24:33 banking which is fixed
1:24:35 in that sense anyway
1:24:39 more economy and rather than really
1:24:41 legality but as you said that's the
1:24:43 problem yeah
1:24:44 we move on to cryptocurrency then
1:24:45 there's a bit i need to read out so
1:24:46 basically
1:24:47 um
1:24:52 cryptocurrencies in essence is
1:24:54 prohibited to summarize what his point
1:24:56 of view is crypto is issued by unknown
1:24:57 people not by
1:24:58 not backed by anything not real not made
1:25:00 from anything it's via software
1:25:02 if it was banned it would become as if
1:25:04 as zero as if there's
1:25:05 as there is no backing is wealth
1:25:07 creation from nothing which is haram and
1:25:09 sharia
1:25:10 he refers to the narration on hand to
1:25:12 hand describes the correct economy as
1:25:14 based on that statement
1:25:15 paper money in origin was based on gold
1:25:18 now it's issued by the state and loss is
1:25:19 linked to gold but it's accepted
1:25:21 with crypto no one is forced to accept
1:25:23 it as legal tender whereas paper money
1:25:25 there is a legal requirement to
1:25:26 facilitate change so basically there's
1:25:28 two
1:25:28 parts to this one is that inherently
1:25:31 it's nothing
1:25:32 and secondly uh it's because of not
1:25:35 having this protection
1:25:36 so for now in concluding to paraphrase
1:25:39 it's haram to use haram to mine haram to
1:25:41 manufacture pump dump etc
1:25:44 now that fiat has proliferated and money
1:25:46 is issued by the state in the same way
1:25:48 once crypto abduction happens maybe
1:25:51 later once it
1:25:52 prohibits proliferates it can become
1:25:53 legal tender in which case it will need
1:25:55 to be
1:25:56 revisited so specific questions is it
1:25:59 created from nothing
1:26:00 is cr cryptocurrency this is all based
1:26:04 on
1:26:05 on on imagination not created nothing is
1:26:08 created from
1:26:08 from a solution of certain equations or
1:26:10 from certain criminal activities
1:26:13 on a blockchain on the
1:26:18 combined action of human beings
1:26:20 interacting with a program the program
1:26:21 alone
1:26:22 has been created the human beings by by
1:26:24 mental processes
1:26:25 uh and the the way the the cryptos are
1:26:29 minted either by by
1:26:30 proof of work or proof of stake or other
1:26:32 types of initial mint
1:26:34 for certain amount is is done by by uh
1:26:38 it's created from mathematical equations
1:26:40 and second but this is not nothing
1:26:41 that's that's
1:26:42 that exists but it doesn't exist as a as
1:26:45 a physically uh
1:26:46 a physical entity like gold and silver
1:26:48 but it does exist as as as
1:26:50 existing in the same an abstract in the
1:26:53 index
1:26:57 of the abstraction and this is an
1:26:59 existing type of existence not every
1:27:01 existence is necessary
1:27:05 independence from a certain mind that's
1:27:08 that's not true that's number that's
1:27:09 number one
1:27:10 that's not just numbers so this is then
1:27:12 but come on
1:27:13 come on someone when we argue for
1:27:15 example let's say let's take bitcoin
1:27:17 because it's the simplest one
1:27:18 other ones are more complex bitcoin is
1:27:21 is
1:27:21 uh you you get one bitcoin or you get a
1:27:23 certain i want bitcoin if you solve
1:27:24 certain
1:27:25 mathematical and hash equations okay if
1:27:27 you produce certain hash equations as
1:27:29 all
1:27:29 which are very complex and very
1:27:30 difficult and consumed
1:27:32 by the sign of the program which people
1:27:34 regard as another negative but negative
1:27:36 or positive
1:27:37 is anyone it consume considerable
1:27:39 electricity
1:27:40 it has come actually in in certain areas
1:27:43 that they prohibited the mining
1:27:44 because the electrical supply has
1:27:46 crashed in certain areas
1:27:48 about that so it is not from nothing
1:27:50 it's from electricity and human activity
1:27:52 that's number one
1:27:53 that's faulty secondly produced by
1:27:56 nobody is not necessary we don't need to
1:27:58 do for
1:28:12 then you can exchange whatever rate you
1:28:14 would like but if it is hand by hand
1:28:16 immediately immediate transaction no
1:28:18 future action there
1:28:20 for these specific ones and further who
1:28:23 are similar to them we shall discuss a
1:28:25 bit
1:28:26 so it with hoist producing with we don't
1:28:29 know the sweet which we are exchanging
1:28:30 who produce it maybe from canada maybe
1:28:32 from india and we don't know what
1:28:34 who did the production actually the
1:28:35 world the one who produces allah
1:28:38 essentially human activity is just
1:28:40 associated with the production so all of
1:28:42 this is based on
1:28:43 on on a very uh
1:28:46 materialistic narrow-minded
1:28:50 look at the meaning of existence someone
1:28:53 could say
1:28:54 these hash equations obviously they
1:28:57 derive
1:28:57 they are derived in a certain
1:28:58 mathematics based on certain axioms but
1:29:01 if we assume that
1:29:02 the general axioms of set theory
1:29:05 like the theory of bernie and so on is
1:29:07 essentially represent really some kind
1:29:08 of an absolute mathematics
1:29:10 derived from necessity of reasons we
1:29:12 could say these equations and their
1:29:14 solutions
1:29:15 exist actually in the knowledge of allah
1:29:17 before even the creation
1:29:18 they have even more legitimate type of
1:29:21 existence than gold
1:29:22 gold was only a contingency of a
1:29:24 possible universe
1:29:25 which was not created yet but created by
1:29:27 the will of allah
1:29:28 so if you go to the depth of existence
1:29:32 that's that's it the bitcoin has more
1:29:34 existence
1:29:35 in this in the sense of a solution large
1:29:37 equation
1:29:38 more genuine existence you could say
1:29:40 it's some kind one is history existence
1:29:42 but in an abstract
1:29:43 so in the mind on the knowledge while
1:29:46 gold
1:29:47 is not necessarily existing it's only
1:29:48 connected in this universe in another
1:29:50 universe there may be no gold maybe
1:29:51 something
1:29:52 else so these these arguments are
1:29:55 and they're not really describe the
1:29:58 itube existence
1:29:59 uh let me mention some some small issues
1:30:01 just secondary and go back to that
1:30:02 someone asked me uh if rosh
1:30:06 or if mind is something uh
1:30:10 folk muddy meta natural metaphysical
1:30:14 then how come that when you shot someone
1:30:16 in his head he forgets everything and
1:30:17 loses his mind etc
1:30:19 so it seems to me he's connected to her
1:30:21 because he thinks the problem is that
1:30:22 people think that the road or the mind
1:30:24 or when someone dies that his rock goes
1:30:26 ascend in the heaven
1:30:27 they think there's something separate
1:30:29 like gas or like
1:30:31 clothing like you have a clothing that
1:30:33 someone can take the clothes and go away
1:30:35 it's not like that
1:30:36 it's not like that this is what his mind
1:30:38 is essentially the functionality of the
1:30:40 brain
1:30:42 as an entity which has a well defined
1:30:45 internal organization
1:30:47 it is it is realized materially
1:30:50 must be realized materially to be active
1:30:52 but it has abstract
1:30:54 existence at least in the knowledge of
1:30:55 allah understanding this one can be
1:30:58 loaded in another being and make that
1:31:01 another
1:31:02 being uh make it you will be loaded
1:31:05 you will be created will recreate you
1:31:08 and what you don't know now when what
1:31:11 kind of body is it
1:31:12 is it out of iron steel is it out of
1:31:14 stones is it out of
1:31:16 another universe with another material
1:31:18 but the structure of the mind
1:31:20 that abstract entity is metaphysical it
1:31:24 can be
1:31:24 loaded in various bodies and then you
1:31:27 are recreated and you are selected
1:31:29 you are yourself you that's your
1:31:31 identity that's it so
1:31:33 it's known that if you shot that that
1:31:35 that you lose your mind
1:31:36 because this this this intellectual
1:31:39 entity
1:31:40 has become ineffective it still is known
1:31:42 to allah
1:31:44 if you're short and you lose your mind
1:31:45 and then after seven years you die
1:31:47 how you are your receptor you're set in
1:31:49 the same state before losing your mind
1:31:51 after you're losing your mind there's no
1:31:52 accountability so there's no reason to
1:31:54 resurrect the situation
1:31:55 and you will be shown how this works
1:31:57 that at that time
1:31:58 so just going back so you we have to get
1:32:02 a little bit out of this very
1:32:03 materialistic point of review
1:32:06 thinking that it has to be something
1:32:08 tangible in your hand no no it can it
1:32:09 can be
1:32:10 perceived by the mind
1:32:13 it can be perceived by the mind and it
1:32:15 has has existence in the mind
1:32:17 although some things which are existing
1:32:18 in mind may not exist outside
1:32:20 it doesn't matter still they have an
1:32:22 existence in the mind
1:32:23 and we have obviously
1:32:26 because the the irrefutable evidence
1:32:29 that the universe is not necessarily
1:32:30 existing and that has optional
1:32:32 uh we will get it to that in charlotte
1:32:34 book of tahiti in the second part
1:32:36 after some time inshallah the details of
1:32:38 that
1:32:39 that that the universe must have been as
1:32:41 well being created by a biafra
1:32:43 free agent by three shoes that he shows
1:32:44 that by necessity as a
1:32:46 being with knowledge and because it's a
1:32:47 necessarily existing being
1:32:49 his knowledge is comprehensive all
1:32:50 possibilities are contingency
1:32:52 including the master and mathematical
1:32:53 and the logical absolute
1:32:55 necessities is part of his being he's an
1:32:57 absolute mind
1:32:58 he's a pure mind so this
1:33:02 the the the all these mathematical
1:33:04 entities exist in that mind
1:33:07 from eternity so they claim they are not
1:33:09 existent of nothing is not nothing
1:33:11 they are not nothing the definition is
1:33:13 something but something
1:33:14 you don't touch with your hand does not
1:33:15 mean it is it is cannot be occurrence
1:33:17 you cannot be something it is think
1:33:19 now is it is it having any value
1:33:23 values for these things based on human
1:33:26 agreement
1:33:27 look for example how do you say that
1:33:29 there will be there will follow the
1:33:30 dimension six types
1:33:32 and give you also the the way to make
1:33:34 chaos and compare other things to it
1:33:37 is that if these types different types
1:33:40 if they are the same type they have be
1:33:41 exactly the same amount either kill or
1:33:44 wasn't
1:33:45 or in the case of entities which are
1:33:47 abstract
1:33:48 count if they are counted like like one
1:33:50 bitcoin for what bitcoin
1:33:54 and if they're different you can
1:33:56 exchange arbitrarily
1:33:57 the way you wish the way you wish to as
1:34:00 you wish what is as you wish how the
1:34:02 wish comes from
1:34:02 those comes from the perceived value
1:34:05 from the benefit perceived
1:34:07 as i said if you are in the north pole
1:34:09 and you you're shivering and you're
1:34:11 about to die
1:34:12 and then ischemo comes to say i have an
1:34:13 igloo but i will not admit you to the
1:34:15 igloo until you give me the ten
1:34:17 for this night at least until tomorrow
1:34:19 that rain or whatever comes
1:34:20 pick you up and get you in in a safer
1:34:23 place and this will give me all the 10
1:34:24 coins in your pocket
1:34:26 you give him 11 points because that's
1:34:28 more desirable to survive
1:34:31 okay there's a bit of duress here but
1:34:32 but in general in the markets there are
1:34:34 many people interacting and then you
1:34:36 will find if this price does not like it
1:34:37 go to another one once we have the
1:34:39 markets become big and
1:34:40 huge it will be there will be sufficient
1:34:42 uh offer encounter offer to balance
1:34:44 things over there will be also monopoly
1:34:46 and binomial all of these diseases
1:34:48 human diseases but does not negate the
1:34:50 fundamental nature of the market
1:34:52 or being balancing prices according to
1:34:53 wishes and needs of human beings
1:34:55 in in reasonable in the average so
1:34:58 cafeteria so that's what will create our
1:35:01 desirability of value
1:35:02 for example in time past a time of islam
1:35:04 if i'm not mistaken
1:35:06 i think a dinar was usually equal seven
1:35:08 dirham now
1:35:09 i did not translate those in grams and
1:35:12 see how much it is
1:35:13 as well but it seems to be that it seems
1:35:16 to be trunks someone translated
1:35:17 that i think uh uh uh when one ounce of
1:35:21 gold
1:35:21 was valued at at seven ounces of silver
1:35:25 or something like that
1:35:27 and then this sunk continuously through
1:35:29 time until now we have
1:35:30 like for example an ounce of silver is
1:35:33 is not even how much is now about 30
1:35:36 dollars let's say
1:35:37 take a dollar as intermediary and the
1:35:39 other one is about 2 000
1:35:41 meaning three thirty sixty so one to
1:35:44 sixty it used to be one to seven
1:35:46 but they have to do the calculation
1:35:47 detail but it was different
1:35:49 although their entity and their nature
1:35:51 and physical and chemical politics did
1:35:53 not change
1:35:54 depending upon desirability and
1:35:55 availability
1:35:58 so the claimant is nothing is not
1:36:00 correct the claim is
1:36:01 created by unknown people it doesn't
1:36:03 make it it doesn't make anything
1:36:06 in any any sense whatsoever
1:36:10 that the issues of pump and dump that's
1:36:12 that's that may be
1:36:13 prohibited because it's be cheating and
1:36:14 so on but this is the same thing if you
1:36:16 falsify for example the coins let me
1:36:18 give you an example of a historic
1:36:20 qualification you don't know about it
1:36:22 to historical visitation one
1:36:24 unfortunately it comes in our we have to
1:36:26 look in the mirror to see our
1:36:27 bad history abnormality number one when
1:36:29 he some some arabist and some arab
1:36:31 nationalists praise him as
1:36:32 the one who invented the islamic dnr and
1:36:36 things like that
1:36:37 what did i do although it is just coined
1:36:40 the islamic dinar with the with the
1:36:42 word that they like something like that
1:36:45 and
1:36:45 uh and with support
1:36:49 which is a trivial act symbolically that
1:36:51 you have the dinar
1:36:52 stuck in your later on it was must be if
1:36:55 it is
1:36:56 if it is minted it will be minted the
1:36:57 name of the khalifa in the time of
1:36:59 uh or something assumed it was having
1:37:03 that it didn't have that
1:37:04 i think it has the name and also we have
1:37:06 some over from the time i want to have a
1:37:08 few because
1:37:09 it was very short so it is very valuable
1:37:11 well one of those
1:37:12 will be uh you cannot buy even for a
1:37:14 couple of millions of dollars nowadays
1:37:18 what does that mean one do
1:37:21 he did meet them and the people regarded
1:37:22 them as a substitute for the
1:37:24 ones which are minted by the romans
1:37:27 and the ones minted by the romans were
1:37:29 argumented by the byzantines according
1:37:31 to the same
1:37:32 system uh valid and going or going on
1:37:35 since the time of the roman empire the
1:37:38 old roman empire
1:37:41 so what's you see where's the shooting
1:37:42 the shootings haven't got one he did not
1:37:44 mint his exactly the same way
1:37:53 is it is 4.73 or something
1:37:57 the abnormal current dinar is between
1:37:59 4.20 or 25
1:38:01 so the man stole something in his pocket
1:38:03 this criminal
1:38:04 anyways
1:38:08 you don't expect him to be pious and
1:38:10 avoid cheating the whole ummah the whole
1:38:12 world
1:38:12 with this dinner just a cheating
1:38:17 so this time this the the the nurse
1:38:19 after that which i admitted the same
1:38:20 process
1:38:21 people may be unaware about that is that
1:38:23 he's the cheater and the people after
1:38:25 him
1:38:25 work if he were aware about that he
1:38:27 would have made
1:38:28 moved hell and earth to change it but he
1:38:30 did not i was not aware about that
1:38:31 everyone was cheated
1:38:34 and it's most likely done deliberately
1:38:36 because all that are here and this way
1:38:37 that the other ones the
1:38:38 legal one the sharia one with the islam
1:38:40 that's the reason it was really by by
1:38:42 weight
1:38:42 not by dinar and they should focus
1:38:44 warned about something
1:38:47 are counterfeit and things like that
1:38:49 with various kinds of counterfeiting
1:38:52 so that's one religion it does not deny
1:38:54 that this islamic venus are called
1:38:56 islamic american
1:38:57 dinar is it was used by the people as a
1:39:00 currency yeah they were fooled about it
1:39:02 and maybe in the case of zakat they
1:39:04 maybe the account was not calculated
1:39:05 properly but says you know what daniel
1:39:07 anyway because you bring this cat is a
1:39:09 percentage to 100
1:39:10 from what you have and then you just
1:39:12 weigh it and bring it by numbers or
1:39:14 that's not a problem but then may change
1:39:17 a little bit
1:39:18 but he cheated the people and the
1:39:20 developers went in his pocket
1:39:24 another cheating is what what what nixon
1:39:27 did when he
1:39:28 divorced the dollar from uh from the uh
1:39:30 from the
1:39:31 uh from gold to the gold standard
1:39:35 but the is not stopped by the
1:39:37 divorce the democracy is a declaration
1:39:38 that we're not going to pay you away
1:39:40 forget about that regard the dollar as
1:39:42 stand by itself
1:39:43 it's backed somehow in his imagination
1:39:46 but the reality
1:39:47 the people the marcus recognizes not
1:39:49 backed and the dollar started going down
1:39:52 relatively to what to gold which is the
1:39:54 original how come the
1:39:55 gold shot that time in the 70s until it
1:39:57 reached the
1:39:58 or at that time teaching over a thousand
1:40:00 thousand eight hundred something
1:40:02 or eight hundreds of it that's meaning
1:40:05 that
1:40:05 the markets and the perceive that where
1:40:08 is the difference went
1:40:09 in in america's pocket american economy
1:40:13 and since then the theft is ongoing by
1:40:14 by fraction banking by by usurious
1:40:17 uh tricks by by stable survey by
1:40:20 the the letting the dollar they slowly
1:40:23 decline and increasing the money that
1:40:24 they supply
1:40:25 slowly slowly they cannot increase it
1:40:27 very fast otherwise everything will
1:40:28 collapse so they'll do it slowly
1:40:30 and this way half of the american wealth
1:40:32 is just actually
1:40:34 sucked from the blood of the rest of the
1:40:35 world slowly over just very short like a
1:40:38 slow poison
1:40:39 so that's cheating but it doesn't make
1:40:42 the dollar not not
1:40:43 not useful for exchange if both parties
1:40:46 agree
1:40:46 to use it as amino exchange so the
1:40:49 second point is also not really
1:40:50 uh analyze the deep enough and properly
1:40:54 so neither is that there's something
1:40:55 existent it's called bitcoin
1:40:57 which exists as a solution or
1:40:59 originating as a solution
1:41:01 and that entity abstract entity doesn't
1:41:03 need to you don't need to touch it to
1:41:05 the
1:41:05 with your hand that you can't touch it
1:41:06 with the hand of your mind you can't
1:41:08 touch it
1:41:08 you can perceive it and analyze it and
1:41:10 calculate it that's number one
1:41:12 secondly it is uh who produce it or not
1:41:16 uses is not relevant thirdly
1:41:18 there may be some cheating or something
1:41:20 in the initiation but this does not make
1:41:22 it completely
1:41:24 invalid as a currency it may make
1:41:25 someone who cheated as liable
1:41:27 and maybe people should should ask for
1:41:30 compensation these are secondary issues
1:41:31 they're not related being a currency or
1:41:33 not
1:41:37 so this is the point that is for bitcoin
1:41:39 and similar ones
1:41:41 as far as volatility is concerned though
1:41:42 is that his consideration
1:41:44 that's acceptance because the amount
1:41:48 available is small
1:41:49 the volatility is there but the
1:41:51 volatility is also why he's looking only
1:41:53 in the volatility
1:41:54 god is also having this volatility
1:41:56 considerable volatility over
1:41:58 sometimes in the short time we have like
1:41:59 for example we have about six months ago
1:42:01 this
1:42:02 over going up and down around 1800
1:42:05 yeah roughly in dollars
1:42:08 and fluctuating around that but there
1:42:10 will there be sometimes the volatility
1:42:12 goes several hundred percent several
1:42:14 years
1:42:14 now because bitcoins and other things
1:42:16 are much smaller
1:42:17 a much smaller pool and uh and people's
1:42:20 psychology is still not
1:42:22 mature and they are not mature
1:42:23 currencies or not mature markets yet
1:42:25 but let's say but not material markets
1:42:27 yet the
1:42:29 volatility is is quite big very little
1:42:32 amount to the sale and buy can can move
1:42:33 the market but this can happen for
1:42:35 example in
1:42:36 in times of farming and so on the
1:42:38 volatility of food
1:42:39 food stuff and rice and so on could be
1:42:41 considerable
1:42:42 it could be essentially considerable
1:42:45 look at for example when when the
1:42:46 syrian crisis started the two three is
1:42:50 down the road
1:42:51 you you could not find many more uh many
1:42:54 many
1:42:54 many types of olive oil coming from
1:42:58 syria
1:42:59 and the prices doubled and tripled and
1:43:01 then went down so it can't happen
1:43:03 harvest was not available some some some
1:43:05 were not harvest
1:43:07 and obviously the prices kind of olive
1:43:10 oil coming from
1:43:11 from greece and then italy and spain uh
1:43:13 it changed also in price at least partly
1:43:15 and in sympathy to that
1:43:18 they have price fluctuation so
1:43:20 volatility is is
1:43:22 i don't see volatility is
1:43:26 that's just because the market is still
1:43:28 small and not mature enough
1:43:29 not big enough when the market is small
1:43:32 the fluctuation will be high let's look
1:43:34 for example at that
1:43:36 at uh like artwork and so on
1:43:40 the volatility is you can you can regard
1:43:42 what is i know most
1:43:43 an artist that does have an artwork at
1:43:45 his life maybe it goes
1:43:47 uh for a few hundreds of thousands of
1:43:51 pounds
1:43:52 and then after had his death it jumps
1:43:54 into the millions possibly
1:43:55 and this could be in a very very short
1:43:58 time in a few years it could be over
1:43:59 centuries
1:44:00 but you can calculate the illegal
1:44:01 volatility
1:44:04 so that's that's the validity is not i
1:44:05 don't think what's had the volatility to
1:44:07 do with with the
1:44:08 with the yes it is it is desirable for
1:44:11 for for for uh uh
1:44:14 for economic policy to stabilize the
1:44:18 currency
1:44:18 so that people have safe and safety
1:44:20 about their investment and their money
1:44:21 and so on
1:44:23 but in reality is it is not achieved
1:44:26 especially in the usurious system and
1:44:28 the volatility now the people rushing
1:44:30 into bitcoin and so on because
1:44:31 it has proven itself originally people
1:44:33 say it's a scam it doesn't exist
1:44:34 exactly actually and then
1:44:39 time passed then we have the the the
1:44:42 first rush
1:44:43 in 2013 for the bitcoins and also
1:44:47 and there were a few actually at that
1:44:48 time 2013 2014
1:44:51 then there was as usual at any market
1:44:53 there was a bull market then
1:44:54 there was a bear market then there was
1:44:55 the russia 1718
1:44:57 yeah and then went down now we have the
1:44:59 cycle it's actually a four year cycle
1:45:01 because of the halving
1:45:02 of the bitcoin so they're still all
1:45:04 other cryptos are in men
1:45:06 although they are not as they have but
1:45:07 they are moving somebody
1:45:09 and then out as well itself were
1:45:11 established in such a way that the
1:45:12 institutions are
1:45:13 going in and since the supply is limited
1:45:17 and the various forces are fighting
1:45:19 buying and selling
1:45:20 that's uh that's what you get you get a
1:45:22 volatility
1:45:23 someone coming in on such a small market
1:45:26 buying a big amount
1:45:27 push the price up and some people who
1:45:29 vote at global hub have
1:45:31 been lucky by buying india they will the
1:45:33 moment the price go to i said level up
1:45:35 say
1:45:35 aha that's a good opportunity to take
1:45:37 profits they dump it and then go down
1:45:39 and up and down it's natural it's how
1:45:41 markets work and this can be magnified
1:45:45 by
1:45:45 like by future trading by the things
1:45:47 which happen has to be analyzed as a
1:45:49 matter of their legality and so on
1:45:50 differently but
1:45:54 actually someone could say the future
1:45:55 trading and so on maybe even more
1:45:56 stabilizing because could be used for
1:45:58 hedging this is all completely
1:45:59 complicated things
1:46:00 there's a legal aspect of it see if
1:46:02 these contracts are valid shall we
1:46:03 realize
1:46:04 obviously they are for the western
1:46:06 people they don't care about sharia so
1:46:07 it's valid for them as it is structured
1:46:09 in a certain way
1:46:10 and a matter of
1:46:14 its effect in the markets it may be very
1:46:16 well stabilizing
1:46:18 not necessarily increasing the
1:46:20 fluctuation
1:46:21 and there will be market market
1:46:22 participants who are obviously
1:46:24 uh mischievous and they wanted to
1:46:26 manipulate and do pumps and
1:46:28 dumps and pumps rally and uh decline and
1:46:31 so on so to benefit from that there will
1:46:33 be
1:46:34 so usually the big entities do that but
1:46:36 now the
1:46:37 the general public is organizing itself
1:46:39 into like this this
1:46:41 wall street what they call them bet or
1:46:43 something like that and they did this
1:46:45 the story of
1:46:46 of gamestop and things like that so the
1:46:49 public is
1:46:50 but anyway cryptos are giving the
1:46:52 general public more power
1:46:54 than than big entities because it's
1:46:57 decentralized
1:46:59 so in this in this in this case so we've
1:47:01 covered the issue of crypto
1:47:02 now you've mentioned futures and lev and
1:47:05 legend so
1:47:06 futures works for both uh can be
1:47:08 applicable to normal trading and
1:47:10 in terms of uh crypto as well so
1:47:12 everything
1:47:13 is official contract is that an
1:47:15 obligation to deliver
1:47:16 it is many of the futures are like the
1:47:19 salem contract but
1:47:21 the ones in the west i don't think they
1:47:22 are fulfilled as a
1:47:24 if if you want this technicality i i
1:47:26 would avoid these until
1:47:27 until we read the technicalities for
1:47:29 example for islamic banking and so on
1:47:31 they have also they have get taken back
1:47:33 was our future and things like that
1:47:36 and i think there's some pathways that
1:47:37 they can use for hedging and things like
1:47:39 that
1:47:40 but i have i did not read that because i
1:47:42 i did not bother really about these
1:47:44 areas yet i don't think it's
1:47:45 it's for the majority of people of an
1:47:48 interest
1:47:49 that maybe if it's for hedging that is
1:47:50 really for institution and banks
1:47:53 and the big organization for general
1:47:55 people it will be usually
1:47:56 creation and they don't think it's
1:47:58 advisable i think with the amount of
1:48:00 crypto traders
1:48:00 there is the option to for example buy
1:48:02 in future i i
1:48:04 i i wasn't with them yeah they're
1:48:05 introducing now futures on some
1:48:07 some of the cryptos and options as well
1:48:09 but the cryptos themselves
1:48:10 they are traded usually uh for immediate
1:48:13 settlement
1:48:14 and the second is done in the blockchain
1:48:16 immediately in principle though
1:48:18 training on something that doesn't exist
1:48:21 is that even permissible because
1:48:22 you know for example a harvest a harvest
1:48:24 doesn't exist
1:48:26 who said this doesn't exist if i for
1:48:28 example if i was to buy an orchard
1:48:30 and someone's planting the orchard and
1:48:32 i'd buy an option on the orchard if
1:48:34 it yeah that's the salam you can you can
1:48:37 agree with someone to
1:48:38 to deliver you next year or the year
1:48:39 after next that an amount of wheat
1:48:42 for example which is not yet here um
1:48:57 it has to be agreed the price has to be
1:48:59 agreed at the moment like for example
1:49:01 your i i i you commit i commit
1:49:05 to to deliver 100 tons of wheat next
1:49:07 year at this certain day delivery date
1:49:10 at this price with this quality usually
1:49:13 qualities are fixed now by the exchange
1:49:15 and they will check very
1:49:16 strictly and so on uh for a
1:49:19 different price per ton
1:49:23 and then you you i pay the price now and
1:49:25 then receive the wheat later
1:49:26 that's this classical salam and this
1:49:28 permitted yeah
1:49:30 well it wouldn't be not familiar with
1:49:33 the western markets but do they
1:49:35 do they um do they actually fix
1:49:38 quantities or do they say if the yield
1:49:40 is good no noise fixed node is fixed
1:49:43 it was not as fixed as it is like
1:49:45 standardized contract
1:49:46 100 or thousand bushels the only way i
1:49:50 know anything about this is just through
1:49:51 the movie trading places
1:49:53 so they have the frozen concentrated
1:49:54 orange juice market
1:49:56 and if i was to buy the frozen
1:49:58 concentrated orange juice market
1:50:00 in the future without specifying i want
1:50:02 this many oranges
1:50:03 yeah um just saying on the on the basis
1:50:06 of the oranges
1:50:08 with a certain specification as as fixed
1:50:11 the exchange that's well known
1:50:13 like deferring payment basically
1:50:15 essentially but you
1:50:16 the the orange juice is not even created
1:50:18 the
1:50:19 plants have not been brought through
1:50:22 maybe say you know enough in the fruit
1:50:24 phase maybe next year
1:50:26 because usually near contracts are
1:50:28 covered but their contracts going maybe
1:50:30 for one or two years
1:50:33 at this price for today in dollars the
1:50:36 only problem with this trading in the
1:50:37 west again the users contract
1:50:39 instead of putting the full price order
1:50:42 as a margin as a as a security that you
1:50:45 will
1:50:45 fulfill your covenant and so on you may
1:50:47 borrow from that from the
1:50:49 from the broker
1:50:53 you put only a fraction and the list is
1:50:55 put by by the broker
1:50:57 and he will charge you interest that
1:50:58 would be then the problem so that's the
1:51:00 leveraging
1:51:01 the leveraging and interest that's the
1:51:02 leveraging the problem will be
1:51:03 leveraging with interest
1:51:05 not the leveraging itself okay it's not
1:51:08 a problem
1:51:09 if it's allowed to be on leverage okay
1:51:11 and then you keep margin calls and
1:51:13 things like that but this is all
1:51:14 to make sure that the contract
1:51:16 obligation will be fulfilled and then he
1:51:18 will force
1:51:18 force you to sell if you cannot fulfill
1:51:20 the obligation
1:51:23 he's saying that i thought futures what
1:51:25 about future trading
1:51:26 pricing ahead of the harvest um
1:51:30 if you want to unmute and ask the
1:51:31 question directly because that's
1:51:33 the way that that is the the price ahead
1:51:35 of the harvest by buying future
1:51:36 contracts there's no other price
1:51:38 how do you price otherwise yeah so the
1:51:40 point is it's
1:51:41 still a fixed quantity that you're going
1:51:43 to receive in the end it's not the
1:51:44 specular yeah
1:51:45 you buy a contract or 2 or 10 and so on
1:51:47 sometimes some will exchange give you
1:51:48 like a fraction of a contract
1:51:50 a small quarter tenth of a contract
1:51:51 that's a contract like like
1:51:53 like let's say uh thousand tons of sugar
1:51:56 for example
1:51:59 okay so okay is it a shy is that clear
1:52:01 enough
1:52:02 um
1:52:06 um maybe it's just my
1:52:10 uh poor recollection but i thought that
1:52:13 trading in the unknown future
1:52:18 was something not permissible
1:52:29 it is non-existent usually trading is
1:52:31 something we're selling something not
1:52:32 existing and so on
1:52:33 is harlem but this one is a because
1:52:35 these things are controlled these things
1:52:37 do exist in the future by necessity we
1:52:39 have we will have harvest
1:52:41 unless the whole world have no so for my
1:52:44 for my simple
1:52:45 mind can you just clarify what
1:52:48 conditions is it that it's haram and
1:52:50 what conditions is it
1:52:51 that is trading fusion doesn't exist
1:52:54 buying a saying something is this one
1:52:55 not in your hand is haram like i said i
1:52:57 sell you this bird in the sky
1:52:59 give me the money now that's my own
1:53:01 because not in
1:53:02 my control but except from that is that
1:53:05 what is repeatable and can be expected
1:53:07 to be in existence
1:53:08 like like we eat barley orange juice etc
1:53:13 obviously this this will be available
1:53:15 whatever it will be available more or
1:53:17 less
1:53:17 maybe there will be a squeeze there may
1:53:18 be all your entry but it is
1:53:20 unconceivable that all of that will not
1:53:22 be available there will be no wheat next
1:53:23 year altogether
1:53:24 this means simply that the whole world
1:53:26 is extinct has come
1:53:28 so that's not considered that's not a
1:53:29 matter of discussion so
1:53:31 and with the fixed in well-defined
1:53:34 amount
1:53:35 i buy from 100 ton well-defined amount
1:53:38 with a well-defined specification
1:53:40 with will establish price now you agree
1:53:43 on the price now
1:53:46 contracting now that's it okay uh okay
1:53:48 so
1:53:49 um i'm trying to understand like apply
1:53:51 for wheat while if your value for fresh
1:53:53 juice
1:53:53 applies also for oil for everything so
1:53:56 so what you're saying is that a farmer
1:53:58 could sell
1:53:59 a future harvest or crop
1:54:02 to a trader one year in advance
1:54:05 of that harvest for a fixed amount
1:54:09 uh for a fixed quantity and
1:54:12 it would be conditional obviously on a
1:54:15 decent harvest producing the crop no not
1:54:17 transitional conditions
1:54:18 even if he doesn't have additional
1:54:20 harvest he has to go and get it from
1:54:21 elsewhere
1:54:22 it's a commitment to deliver it doesn't
1:54:25 need to be a farmer
1:54:28 okay so that's where the difference is
1:54:30 no no no you you've clarified it for me
1:54:32 because i was
1:54:33 struggling with this because everything
1:54:36 would appear to be conditional if you're
1:54:37 talking about future harvest but if
1:54:39 you're saying
1:54:39 regardless of the harvest the farmer has
1:54:41 committed
1:54:42 he's committed to procure or source
1:54:46 the um you know the crop and sell it so
1:54:50 it could be from a neighbor it could be
1:54:51 from another country but it's his
1:54:52 commitment
1:54:53 and regarding the birth what do you
1:54:55 expect when one man wanted that to do
1:54:57 salafi right
1:54:58 said i will deliver this and this from
1:55:00 my for my from my landlord from my
1:55:01 gardener
1:55:02 so then from your garden or from another
1:55:04 garden don't
1:55:05 mention that in the contract just commit
1:55:07 to deliver this amount of wheat
1:55:11 that's an excellent clarification
1:55:14 but the farmer in america they do that
1:55:16 by you buying and selling future
1:55:17 contracts that's what they do
1:55:20 because this is made made standardized
1:55:23 size of contracts and so on
1:55:24 to make it easy and these contracts are
1:55:26 available for the dow
1:55:27 for trading and so on
1:55:31 okay there's a question about options i
1:55:32 don't know what those are but what's
1:55:34 similar similar similar option is that
1:55:36 you know
1:55:38 you you commit to a call option that i
1:55:41 can't take that from you in the future
1:55:43 at this date
1:55:43 at this price which is paid now
1:55:47 at the due date i can't go
1:55:50 i can't call the option and you deliver
1:55:53 obviously
1:55:54 if if if the if the item at that time
1:55:57 the price is
1:55:58 is is less than the the strike price
1:56:01 then it is stupid to ask you to
1:56:02 uh to deliver at that price i just let
1:56:04 it expire worthless
1:56:06 and they go buy from the market
1:56:11 the one who's selling you the option is
1:56:13 for example option
1:56:14 the similar future why why the farmer is
1:56:17 selling you for example
1:56:18 uh one contract like a ton or so many
1:56:20 tons of bushel
1:56:22 because you have the feeling maybe the
1:56:23 next year will be a bombardier
1:56:25 or it will be rumble the prices may be
1:56:28 declined
1:56:29 let me secure a good price now and you
1:56:31 are willing to take a risk okay
1:56:33 disagree on that at that price but if it
1:56:36 turns that it's really a bambar
1:56:38 then the one who have the future
1:56:40 contract will will will be obviously
1:56:42 losing the farmer secured himself if
1:56:44 that if the
1:56:45 prices increase then the farmer has
1:56:48 forgotten the increasing price but
1:56:49 secure this amount the other one say
1:56:51 well give me at this lower price which
1:56:52 we agreed
1:56:53 forget about the the market price now i
1:56:56 will take it from you by the old price
1:56:57 agreed upon
1:56:59 but you have the security because we are
1:57:00 the seller usually the the commercial
1:57:03 the one who's producing the goods
1:57:04 is securing himself that price is good
1:57:06 for me let me secure it by
1:57:08 by selling it in the future at the fixed
1:57:09 price
1:57:12 got a few other questions related to
1:57:13 krypton there's quite a few questions
1:57:15 there maybe we could schedule for
1:57:16 another session if that's uh
1:57:18 okay yeah perhaps if the guys want to
1:57:19 accumulate some questions if you've all
1:57:20 got my
1:57:21 um but fundamentally the crucial that
1:57:25 they are nothing
1:57:26 is made out of nothing is is imaginary
1:57:28 that's not because they are made
1:57:30 and especially bitcoin specifically by
1:57:32 the
1:57:33 proof of work by it consumes such amount
1:57:36 of electricity
1:57:38 unbelievable even the the estimated last
1:57:41 year i think the amount
1:57:42 consumed is in total in the whole world
1:57:45 is more than what all switzerland
1:57:47 consumes the whole country it's enormous
1:57:50 unbelievable so don't underestimate that
1:57:52 this is this is this is well
1:57:54 paid on obviously they sell it for again
1:57:56 otherwise
1:57:57 they will stop mining exactly like i've
1:58:00 got mine
1:58:02 if the price of gold is is good enough
1:58:04 they will dig and work hard on mine if
1:58:06 not then just let it
1:58:07 wait there's no good working and
1:58:09 spending our energy and paying
1:58:10 and paying workers as well exactly the
1:58:12 same exactly
1:58:14 only you are mining in the in the
1:58:16 abstract realm
1:58:17 in the virtually
1:58:22 but that exists and that exists that has
1:58:24 a type of existence that's another type
1:58:25 of existence
1:58:28 sheikh on the issue of uh crypto then
1:58:30 there's certain activities that are
1:58:31 within there so we we've you've
1:58:33 mentioned about futures you mentioned
1:58:34 about
1:58:35 um yeah this remains now this is
1:58:38 like a staking like you put your cryptos
1:58:40 in the network to stabilize the network
1:58:43 and do certain activities
1:58:44 that's i don't there's no problem that's
1:58:45 an investment that's this
1:58:47 the putting the cryptos they work then
1:58:49 in in
1:58:50 in very the nodes well in video
1:58:54 in verification verifying transactions
1:58:57 and getting fees paid and you get share
1:58:59 of this fees
1:59:00 this is like participation like shares
1:59:03 there is something
1:59:03 they called yield farming i did not
1:59:05 bother reading that very much
1:59:07 did not go in that direction because
1:59:08 they're not planning to go into yield
1:59:10 farming
1:59:10 even staking myself but if they if they
1:59:14 are
1:59:14 feeling funny doesn't mean they're going
1:59:15 to see various yields and see what is
1:59:17 the best one and recepted
1:59:18 the question is that yield you serious
1:59:21 or not is it really participating in the
1:59:22 network activity
1:59:24 and taking share of that of the proceeds
1:59:26 that's fine no problem
1:59:27 if it is like i know that's at least one
1:59:30 kill to the sel that is
1:59:31 celsius is essentially your deposit like
1:59:34 i said like
1:59:35 almost like depositing in the bank and
1:59:37 you have you paid fixed interest
1:59:39 and how they make the money not only in
1:59:41 the terminal kept is actually
1:59:42 it is that's not very decentralized it's
1:59:45 relatively centralized
1:59:47 the management of the sales use but the
1:59:50 you put that you put you don't put
1:59:52 dollars in what sells use
1:59:53 they go around and lend
1:59:56 the lenders usually institutions and so
1:59:58 on but they insist on
2:00:00 they are very savvy they insist on on
2:00:03 on security which is two and a half
2:00:06 times
2:00:07 the tie the the value the value board at
2:00:09 the time of the borrowing
2:00:11 in in in in bitcoin or in ethereum so
2:00:14 you have to deposit there together
2:00:16 that means those institutions or bitcoin
2:00:18 and ethereum
2:00:19 instead of which is idle knowing nothing
2:00:22 they put it and then
2:00:23 that money they can do some other
2:00:25 activities so this is usually just
2:00:27 clearly this is
2:00:28 fixed interest and it is uh
2:00:31 as far as it's money for money with the
2:00:33 game but i have to study exactly the
2:00:35 exact
2:00:36 this this is farming or that's not no no
2:00:38 this is one cell's use that's
2:00:39 a sales use that's this celsius
2:00:46 crypto it is if you check in gecko you
2:00:49 find that
2:00:50 in the top 20 i think selju's it's a
2:00:53 very desirable one for them because they
2:00:54 have no problem with issue obviously
2:00:56 they don't think about that
2:00:57 they say but any any wise person will
2:00:59 not go really put his money in the bank
2:01:01 and getting point five or point zero
2:01:03 five percent
2:01:04 he would rather go and put it that in
2:01:06 cell juice
2:01:19 depositing in
2:01:24 in the bank and the bank lending so it's
2:01:26 lending and depositing so it's most
2:01:27 likely it is it is done
2:01:28 having a river that's this one this
2:01:31 sells use other yield farming what they
2:01:33 are really is usually most of it is the
2:01:35 staking in in liquidity pools to provide
2:01:38 liquidity for the network
2:01:39 and it's necessary for the network to
2:01:41 function because the
2:01:43 state so called proof of stake is is the
2:01:45 way the transactions are verified
2:01:47 this centrally without having to trust
2:01:50 anybody
2:01:50 by mathematical rules then you have to
2:01:53 stake
2:01:54 the whole design so that you have to
2:01:56 stake your your cryptos there and then
2:01:59 the transactions are then verified and
2:02:02 if confirmed there is certain
2:02:03 transaction fees
2:02:04 and the accommodation such weeks will
2:02:06 you will get a share of that
2:02:08 and uh and it varies of course up and
2:02:10 down and so on certain condition but
2:02:12 this does not look like anyhow this is
2:02:13 like
2:02:14 investing in a pool which is uh which
2:02:16 participating in the
2:02:17 network activity and the general
2:02:19 activity of the network doesn't seem to
2:02:20 be halal
2:02:21 but we have to look at that everyone is
2:02:23 more in detail what's it that was what's
2:02:25 yield farming exactly
2:02:26 in farming seems to me that they they go
2:02:28 from from pool to pool the wool and try
2:02:30 to find what is the one with the maximum
2:02:32 and
2:02:32 transfer from here to here here so the
2:02:34 system that you
2:02:36 uh like why finance that very many the
2:02:38 first one and the most
2:02:39 prominent one of the in farming uh it
2:02:42 you put your money there in form of
2:02:44 their crypto and then they will
2:02:46 go around actually uh they will go
2:02:49 around and check all
2:02:50 the available pools see which one is
2:02:52 having better at the moment and they
2:02:53 shifted from here to here
2:02:55 mathematics is doing that for you
2:02:56 instead of everyone going shaking
2:02:58 various scraps darling around it will do
2:03:00 the job for you
2:03:01 so that's that's the function of uh yfi
2:03:05 for example it doesn't look like there's
2:03:07 anything haram in that
2:03:08 there's definitely not but the question
2:03:09 there may be one of the polls is maybe
2:03:11 not
2:03:11 not really a participation or a
2:03:15 liquidation
2:03:16 liquidity pool it's more like a landing
2:03:18 pool
2:03:19 which may russia will be charging
2:03:20 interest and then we'll have issue of
2:03:22 usury
2:03:22 but until now except celsius which is
2:03:25 clear that and also
2:03:26 a couple of cryptos odd ones like hex
2:03:28 and so on which like a
2:03:30 certificate of deposit you would you
2:03:32 would put
2:03:33 was it there give it a fixed time and
2:03:35 the stiff penalty for early withdrawal
2:03:38 as stiff as that for example if you draw
2:03:40 next day you cannot
2:03:42 you know you have you start even until
2:03:44 half of the time
2:03:45 if you fix for example for 10 years then
2:03:48 you cannot withdraw anything before five
2:03:49 years otherwise
2:03:50 you will get nothing after five years
2:03:52 you get maybe one percent two percent
2:03:54 is very stiff but you have to have to
2:03:56 keep it there i don't know how it works
2:03:58 to
2:03:58 to accumulate wealth is it network
2:04:01 activity or something like that i did
2:04:02 not see exactly what is
2:04:04 someone must read the live paper and
2:04:06 read the uh read the
2:04:07 skeleton of the program to see how it
2:04:09 makes money
2:04:11 or it is like creating new cryptos and
2:04:13 distributing them selling them that's a
2:04:15 possibility
2:04:16 minting like like minting company it has
2:04:18 to be seen if it is so there's no
2:04:19 problem
2:04:20 even if they call it certificate of
2:04:21 deposit it doesn't matter what is the
2:04:23 name
2:04:24 what is the essential activity
2:04:27 i think we've covered quite a bit of
2:04:28 ground here i'm just conscious of the
2:04:30 time um
2:04:31 okay if people's thoughts are to maybe
2:04:33 extend this to another session what
2:04:34 would your availability be like would
2:04:36 you like to
2:04:36 uh schedule it for a future session or
2:04:40 let them think about that and so on if
2:04:43 people will
2:04:43 if people are interested in cryptos and
2:04:45 yield farming and go and read more
2:04:47 the small writing and what's exactly
2:04:50 going behind the scene and come next
2:04:52 week and then we can maybe uh
2:04:54 learn from them benefit from them okay
2:04:56 the general headline is like that if it
2:04:58 is really a usurious
2:04:59 activity river activity then it's haram
2:05:02 if it is not like
2:05:03 running a pool to stabilize the network
2:05:06 and participate in the yield
2:05:08 or the yield could be coming either from
2:05:11 from from
2:05:14 fees charged for those activities and
2:05:16 things like that that's all perfect fine
2:05:18 no problem
2:05:19 okay in this case what i'll do is um
2:05:21 everyone has submitted my number so if
2:05:23 you want to
2:05:23 if there's an appetite to schedule this
2:05:25 for next week with um
2:05:27 with more details then let me know um
2:05:30 otherwise you know we can resort back to
2:05:33 you if you prefer or your whatever your
2:05:36 consensus is
2:05:38 uh okay so i'm getting one personally
2:05:40 saying interested in
2:05:41 extending it for another week um
2:05:43 obviously to make it fruitful
2:05:45 um okay brilliant are you okay with next
2:05:47 week
2:05:48 for today but as i said kryptos are
2:05:51 really could be
2:05:53 the one which will bring because it is
2:05:55 very difficult to go around with gold
2:05:57 coins in your pocket really that is
2:05:59 replacing gold with with bitcoin or
2:06:01 other cryptos in your pocket and if
2:06:03 the moment it's really the people can
2:06:05 enforce it on countries and government
2:06:07 and and and so it's coming slowly that
2:06:10 you can buy with them as with that for
2:06:11 you
2:06:12 with like with your wallet in the phone
2:06:14 for example or
2:06:15 an image of the wallet and that one says
2:06:17 unsafe to be in the phone
2:06:18 and then you can buy and sell and so on
2:06:20 directly then you don't need really
2:06:22 to have a checking account all that you
2:06:24 may need i mean even
2:06:25 there you could have even uh participate
2:06:28 in in pools and things like that
2:06:29 directly
2:06:30 so it will you would expect the banks to
2:06:33 fight
2:06:34 up to death against that because it will
2:06:36 endanger and mean
2:06:37 bank mean big interest so it could
2:06:39 decentralize and make the
2:06:41 common man more capable of participating
2:06:44 in the
2:06:44 general economic activity than elsewhere
2:06:46 there will be big
2:06:47 so-called whales there will be some
2:06:49 corruption oh yes
2:06:51 cause it's ultimately it's not a
2:06:52 mathematical equation doing everything
2:06:54 there's some human beings in
2:06:55 in some central or or really join points
2:06:59 of importance
2:07:00 and human beings what they are they will
2:07:02 never cease to be having some corruption
2:07:04 under them
2:07:05 some greed and things like that that's
2:07:06 that's that's what's happening in the
2:07:08 usual markets
2:07:09 we saw that in this wall street bet
2:07:13 but in that time the republic was able
2:07:15 to catch that that
2:07:16 speculative fund and cause them to lose
2:07:18 billions which is good there's a good
2:07:20 slab in the face
2:07:21 but with cryptos that will be in the
2:07:23 standard people will go this way and
2:07:25 then
2:07:26 and that's the reason that also
2:07:27 governments will concern about taxes and
2:07:29 so on
2:07:29 they have to find another system
2:07:33 that's the reason i in a tweet i i i
2:07:35 addressed
2:07:36 governments in muslim countries that
2:07:37 they should think out of the books and
2:07:39 allow these scriptures to be used
2:07:42 in the country both internally because
2:07:44 iran is using it for international trade
2:07:46 obviously to under american sanctions
2:07:48 but how the american section enforced
2:07:50 because all transactions are under the
2:07:52 american watching eye through the swift
2:07:53 system
2:07:54 nobody to undermine the swift system
2:07:55 palace finish consumption how can you
2:07:57 enforce action it's impossible
2:07:59 do it even internally and don't worry if
2:08:02 you have a
2:08:03 local currency or make it digital or
2:08:05 don't make it digital don't worry about
2:08:06 it
2:08:07 leave currencies back in time past time
2:08:09 but there was no official currency it
2:08:11 was gold silver and europe people pocket
2:08:13 people have their
2:08:14 money in their own hand the state does
2:08:16 not need to step in
2:08:17 and economic policy can be done
2:08:18 otherwise without playing with the money
2:08:20 and decreasing the money supply and
2:08:22 deflare inflating with the whole economy
2:08:25 and then deflating sometimes part of the
2:08:26 economy
2:08:27 there's no need for all of that and we
2:08:29 go back to real in the situation where
2:08:31 we have real value
2:08:32 always an abstract one because it
2:08:34 existed so it's not nothing
2:08:36 it is something okay so uh can i suggest
2:08:39 if we
2:08:39 terminate now um if everyone can uh
2:08:42 prepare some questions if they want to
2:08:44 submit it to me beforehand
2:08:45 otherwise we can always um open up for
2:08:48 further discussion
2:08:49 if we don't have enough questions so we
2:08:51 agreed that next week will be a
2:08:52 continuation of this q a then
2:08:54 okay okay okay okay
2:08:58 but also everyone should check also
2:09:00 whether someone asked us which cryptos
2:09:02 over interest and so on
2:09:03 search yourself and see what they are
2:09:04 offering what's it what is this the
2:09:06 liquidity pools what they are doing
2:09:08 what is the activity which being paid
2:09:10 for usually
2:09:11 in the same crypto deposit do a bit of
2:09:13 research and
2:09:14 get some at least concise summary for
2:09:16 each one then
2:09:18 if you have not done so i would suggest
2:09:21 that your earliest convenience
2:09:23 either you can do an arabic and
2:09:24 translate or if you can do both as good
2:09:26 do release your thoughts for arabic and
2:09:28 english on crypto because this is a
2:09:31 significant uh ruling there's been quite
2:09:34 a few for tower going on like shaykh
2:09:36 items most of them rely on this basis of
2:09:39 you need to have some known person that
2:09:40 suddenly makes fiat
2:09:42 paper money valuable right so it you can
2:09:44 see the gaps in it but peop there's a
2:09:46 real need now
2:09:47 for early adoption uh and because there
2:09:50 are i mean i know there's a brother name
2:09:51 is in here
2:09:52 who can who has knowledge on this matter
2:09:54 and he studied it well
2:09:55 there's brothers involved in in the
2:09:57 field who have knowledge but they feel
2:09:59 that they're being hamstrings somewhat
2:10:00 by scholars
2:10:01 and they know themselves and the fat was
2:10:02 given they don't the scholars themselves
2:10:04 are giving it don't have a sufficient
2:10:05 understanding
2:10:06 of maybe a scientific or mathematical
2:10:07 background to understand
2:10:10 the phenomena you know so i think
2:10:11 there's a need for this and also
2:10:13 ask anyone who has also some experience
2:10:16 there and visited something and read the
2:10:17 field
2:10:18 to summarize various criminals and so we
2:10:20 can even make judgment about
2:10:21 seven but the general one is a good idea
2:10:23 anyway what we said today
2:10:25 maybe if uh if we could give it to
2:10:28 someone to have a transcript and then
2:10:30 summarize from there it would be a good
2:10:31 idea in english and we'll see how we do
2:10:33 inshallah
2:10:34 good okay
2:10:38 next week
2:10:45 Music
2:10:54 so
2:10:57 Music
2:11:07 you