0:00:30 Music
0:01:00 we meet you dear viewers brothers and
0:01:02 sisters on episode 105 of the weekly
0:01:05 series series
0:01:07 of the note the theory of the quran is
0:01:09 professor dr muhammad
0:01:12 these episodes are broadcast live on
0:01:15 youtube channel study circles of
0:01:16 professor dr muhammad al-masri every
0:01:18 sunday on youtube at 2pm
0:01:21 british summer time
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0:01:47 today is sunday the 14th
0:01:50 of august we continue the theater of
0:01:52 certain minder
0:01:54 verse
0:01:54 Music
0:01:56 the verse we are currently on
0:01:58 is
0:02:01 number 19 verse 18
0:02:04 5 18
0:02:05 by the husker yeah
0:02:32 and both the jews and the christians say
0:02:34 we are god's children and his beloved
0:02:37 ones
0:02:38 say why then does he cause you to suffer
0:02:40 for your sins
0:02:41 nay you are but human beings of his
0:02:44 creation he forgives whom he wills and
0:02:46 he causes to suffer who he wills for
0:02:49 god's is the dominion over the heavens
0:02:51 and the earth and all that is between
0:02:53 them and with him is all the journey's
0:02:56 end
0:02:56 next translation the jews and the
0:02:58 christians say we are god's children and
0:03:00 his loved ones say to them why does he
0:03:02 punish you for your sins
0:03:04 no you are the only human beings of his
0:03:06 creation he forgives whoever he wills
0:03:09 and he punishes who whomever he wills
0:03:12 for god has control over the heavens and
0:03:14 the earth and everything in between all
0:03:16 journeys need to him
0:03:18 so it's very obvious i think we don't
0:03:20 need to comment very much but their
0:03:21 claim of the jews is that we are the
0:03:23 children of god and his darling meaning
0:03:25 they have a special state of spiritual
0:03:26 relation to allah allah says from the
0:03:28 other creation is not that they are not
0:03:30 god children the sense of that the one
0:03:32 who depend upon him and so on that's
0:03:33 nobody's disputing that was disputed is
0:03:36 that the claim that they have a special
0:03:38 standing so they can they can't get away
0:03:40 with many things they are forgiven
0:03:42 they are they have they have crossed the
0:03:43 bridge and they say as the saying go no
0:03:45 he didn't cross the bridge like anybody
0:03:47 else all your deeds will be counted and
0:03:49 your mistakes will be punished and allah
0:03:52 will accept and forgive
0:03:54 according to his principles obviously
0:03:56 his ultimate wisdom and rationality
0:03:59 like any other human being so don't
0:04:00 think that you are special or you have a
0:04:02 special standing that would be a major
0:04:04 mistake
0:04:05 but this is also is not only for the
0:04:07 jews and christians also for the muslims
0:04:08 because some muslims think that because
0:04:10 they have just based islam and just
0:04:13 they have a special standing that's not
0:04:15 we discussed it remember in sort of
0:04:16 baklava we say it is not according to
0:04:18 your wishful thinking and wishful thing
0:04:20 of the viewer of the book whoever does
0:04:22 mislead he will be accounted for and he
0:04:24 will have no protection or no allah
0:04:27 giving him coverage from allah so
0:04:29 everyone is equal
0:04:31 it is you what do what you do what you
0:04:33 choose and what you will commit to is
0:04:35 that what will count not being a jew
0:04:38 following musa or being christian
0:04:40 following israel rightly or wrongly or
0:04:42 being muslim following muhammad that's
0:04:44 all is not an explanation it is your
0:04:47 true belief your real belief and your
0:04:49 action is that worthwhile counts and
0:04:51 none of those special children of allah
0:04:54 nor
0:04:54 any of these are the beloved of allah
0:04:56 some of them are without definitely but
0:04:59 not old all those who did have that so
0:05:01 nobody should fool himself
0:05:03 and this is also a warning for example
0:05:05 you find
0:05:06 widespread in many muslim circles
0:05:22 it's not true the same with sunni
0:05:26 are misinterpreted like whoever dies
0:05:28 believing that allah is one from the
0:05:30 bottom of his heart heart will
0:05:32 ultimately end in paradise uh these are
0:05:34 misinterpretation of these hadith they
0:05:37 they don't entail that
0:05:39 your getaway of commit for example act
0:05:41 of cover you allow the kuffar that you
0:05:43 are violated
0:05:45 you are not really guessing the law from
0:05:46 bottom you have or you indulge in in
0:05:50 acts of war either real war their actual
0:05:53 war or the war like
0:05:56 dealing with usury there's an act war
0:05:58 against allah i don't think you can get
0:06:00 away with that i'm claiming that i
0:06:02 believe really that
0:06:03 you know the day of judgment if you have
0:06:05 believed you would not have committed an
0:06:07 act of war against you clearly declined
0:06:09 to the coroner's act of war etcetera
0:06:11 etcetera etcetera many other things so
0:06:13 this misinterpretation of such a general
0:06:15 hadith not taking the evidences in quran
0:06:18 so no specifies that like for example
0:06:20 that hadith
0:06:22 that seven whoever commit one of them
0:06:25 uh
0:06:26 no good deeds would benefit him
0:06:27 whatsoever uh how much it may be
0:06:30 and he mentioned from them
0:06:32 which is clear but it mentioned murder
0:06:35 it mentioned accusing chase woman of
0:06:37 adultery it makes us running away from
0:06:38 the battlefield except siding with
0:06:41 another group or going to another
0:06:43 backstop or
0:06:45 or another unit of the army but running
0:06:48 away completely with the intention never
0:06:49 to come back never to fight in the cause
0:06:50 of allah and others mentioned in the
0:06:53 quran
0:06:55 so
0:06:56 people are fooling themselves they are
0:06:58 blatantly for himself and they find them
0:07:00 in some books of akkad say we don't
0:07:02 declare anyone out of the people of the
0:07:04 qibla who face the qibla and pronounce
0:07:06 and praise allah we don't agree after
0:07:08 the faith of them whatever
0:07:10 sin they commit yes you may not declare
0:07:12 them
0:07:13 in dunya in your judgment that's
0:07:15 something else than that they are saved
0:07:17 in achara there's two two different
0:07:19 things in dunya anyone who is publicly
0:07:21 muslim
0:07:22 bringing the domain of islam
0:07:24 we don't declare him to be a kafir
0:07:26 although he may be in the bottom of the
0:07:27 father is the worst monavie african west
0:07:29 plot against islam in muslim and ending
0:07:31 in the bottom of the qiyama you don't
0:07:33 declare him to account unless he
0:07:35 manifested as an act of cover so that's
0:07:38 confusing the ruling in dunya of the
0:07:40 ruling of achara confusing the
0:07:42 devastating sins that they could
0:07:44 annihilate all good deeds confusing all
0:07:46 of that
0:07:46 we have to be extremely worried about
0:07:48 that without going through the claim of
0:07:49 the qualities that anyone committed
0:07:51 or momentarily become a catholic not
0:07:53 necessarily but maybe
0:07:55 that's what many sunni
0:07:58 no he is not no that's not true it may
0:08:00 be it might very well be some and some
0:08:02 acts are clearly declaring the quran
0:08:04 especially alliance will come to israel
0:08:06 allegiance with the kuffar specially the
0:08:07 harab is an act of government
0:08:10 and there's no excuse for that
0:08:11 whatsoever
0:08:13 because compulsion can't be the case
0:08:14 you're going to join the quarantine by
0:08:16 right under the banner
0:08:18 how can that fight compassion that's not
0:08:19 possible yes they may take you from your
0:08:21 home and force you to be in their army
0:08:23 just that's not allies they did not
0:08:25 accept their allegiance either something
0:08:27 else they talk about force they
0:08:28 accompany you by force that's that's a
0:08:30 single situation it's very obvious but
0:08:32 any other situation how can you be
0:08:33 joining under the monologue foreign
0:08:35 fighting muslims
0:08:36 except for choice you choose the
0:08:38 allegiance to so someone except allah
0:08:41 you are out of the whole islam you are a
0:08:42 kafir don't you don't fool yourself i
0:08:44 believe muhammad is a messenger it
0:08:45 doesn't it's not that's not what i
0:08:47 believe should dictate as a minimum
0:08:50 and we'll discuss that later so this is
0:08:52 a very big warning to everyone who is
0:08:54 who is complacent and think oh i just i
0:08:57 need to have just
0:08:58 two super sincere faith
0:09:01 abstract faith matter of failure no
0:09:03 action can undermine that or take me out
0:09:05 of the world islam that's not true some
0:09:07 action can protect you of islam and some
0:09:09 major sins could be according to the
0:09:12 evidence of quran could inherit all your
0:09:14 good deeds so you come naked with no way
0:09:16 of escape
0:09:18 unless an exceptional mercy of allah
0:09:20 comes to you but who said that something
0:09:22 of allah cannot come to a cover also
0:09:24 who dictate to allah what he do with the
0:09:25 government so don't get in this in this
0:09:28 uh
0:09:28 in this
0:09:31 in this abyss of of false arguments each
0:09:34 one each one builds one another false
0:09:36 argument that's not true all of it's not
0:09:38 true
0:09:39 all are equal allah will treat them
0:09:41 equally no foreign christian so-called
0:09:44 muslims and believer they will be
0:09:46 accounted to their
0:09:47 real conviction and their action and
0:09:50 there is no escape and those who will
0:09:52 allah will punish
0:09:53 what he wants and
0:09:55 forgive him what he wants
0:09:57 it's not arbitrary it's according to
0:09:59 principles allah has declared and gave
0:10:00 clear evidence in the quran and gives
0:10:03 certain promises in the quran
0:10:05 about certain things
0:10:07 and
0:10:08 give certain warnings all have to be
0:10:10 taken on board
0:10:11 and obviously obviously this is because
0:10:13 this is the religion of his have the
0:10:15 dominion of evidence and what's in
0:10:17 between all the existing reality we see
0:10:19 around us is his dominion and always and
0:10:22 all
0:10:23 uh destination of work and all
0:10:24 resurrection between him to him it will
0:10:27 be the way back whatever there will be
0:10:30 well
0:10:31 it's to him there's no way to escape you
0:10:33 are going to him whatever you do
0:10:34 whatever you want is going to him
0:10:36 there's no escape this is the absolute
0:10:37 destination from which there's no escape
0:10:40 whatsoever
0:10:41 then address to the people
0:10:44 of the book
0:10:57 followers of the bible now after a long
0:11:01 time during which no apostles have
0:11:02 appeared there has come unto you this
0:11:05 our apostle to make the truth clear to
0:11:07 you lest you say no bearer of glad
0:11:10 tidings has come unto us nor any warner
0:11:13 for now there has come unto you a warner
0:11:15 a very sorry a bearer of good tidings
0:11:18 and a warning since god has the power to
0:11:20 will anything next translation people of
0:11:22 the book after a long time during which
0:11:25 no messages have appeared our messenger
0:11:27 comes to you now to make the truth clear
0:11:30 to you though you should not say no one
0:11:33 has come to give us good news or to warn
0:11:35 us
0:11:36 someone did come to you to give you good
0:11:38 news and to warn you god has the power
0:11:41 to do all things so this is
0:11:43 some people may say okay with the view
0:11:45 of the book who are claiming they are
0:11:46 they are dying of allah and his children
0:11:49 and other people may claim
0:11:51 that jesus is divine or half divine or
0:11:53 the mix of divine and non-divine or
0:11:55 trinity or something like that
0:11:58 there were no messenger for a long time
0:12:00 and things scripture are not that
0:12:01 protected and they are quite confusing
0:12:04 even the four gospels at hand three of
0:12:06 them are very similar to the socrates
0:12:08 synoptic i think and the odd one of the
0:12:10 zone um they agree in many things
0:12:12 disagreeing other things they seem to be
0:12:14 contradictions they are clearly evident
0:12:15 contradictions we don't need to fall
0:12:17 around that and it is it's confusing uh
0:12:20 we didn't receive anyone giving us a
0:12:22 good glad tidings for for that what we
0:12:25 do well or warner's for most mistakes
0:12:27 and wrong beliefs and so on
0:12:29 so we have an excuse okay fine maybe you
0:12:32 may you may have an excuse you may not
0:12:34 does not say you have or you don't have
0:12:36 to be true but now our message has come
0:12:38 to you
0:12:39 with the glad tidings and the warnings
0:12:43 he is here now there is no excuse before
0:12:46 that there may be maybe people discuss
0:12:48 long about the people in father what
0:12:50 will happen we once mentioned the issue
0:12:52 and people some people i don't know
0:12:53 what's what's this this
0:12:55 tendencies was the people within amazon
0:12:57 we discussed that many times what the
0:12:59 viewers say and understand
0:13:02 the way i answer that nowadays because
0:13:04 i'm fed up with addressing that point
0:13:06 again
0:13:07 is none of your business allah will be
0:13:09 able to deal with them better than you
0:13:10 think just forget about it you don't
0:13:12 need to dig how they would be treated
0:13:15 he may create
0:13:19 there foreign infinite many options
0:13:21 available to him he'll decide the one
0:13:23 which
0:13:24 he decides is the best according to his
0:13:26 divine grace not according to your
0:13:28 wishes so forget about that don't waste
0:13:30 your time with that just focus on what
0:13:32 is your mission what did you do to bring
0:13:34 the people down maybe in some places who
0:13:36 shall far away and secluded may believe
0:13:38 that we will alone is the better way
0:13:40 until the good time comes that they
0:13:42 would have the warning because they are
0:13:43 not up to the level to receive a message
0:13:45 now make your judgment and go to your
0:13:47 best thoughts and work on it instead of
0:13:50 thinking what what allah be doing
0:13:53 maybe i should dictate him something
0:13:55 forget about that get that out of your
0:13:56 mind get out of this mentality the same
0:13:59 with discussing the people of fatra was
0:14:00 it
0:14:02 a time which there were no professors on
0:14:04 the people are excused or not exclusive
0:14:07 the arabs are not excluded because they
0:14:08 have said the phrases of the dean of
0:14:10 ibrahim and know that ibrahim and the
0:14:12 smile did not have idols so they may
0:14:14 have not know maybe they have executes
0:14:16 and then their hobbies try to say
0:14:17 ignorance is not an excuse all of this
0:14:19 thing is rubbish is the is the
0:14:21 devil guy getting you to get busy with
0:14:23 something which you will never be able
0:14:26 to settle will never come to any
0:14:27 reasonable conclusion because it's none
0:14:29 of your business it's the business of
0:14:31 allah
0:14:33 and
0:14:34 you can use that the proverb of the
0:14:36 common people if you put your nose in an
0:14:39 affair which i know business don't be
0:14:40 surprised if you get a bloody nose on
0:14:42 your nose just get your nose out of the
0:14:44 snow business
0:14:45 but now after the messenger has come and
0:14:47 the scripture is protected little by
0:14:49 little soul and the bulk and the body of
0:14:52 histonance when is protected at least
0:14:54 the mutawatra with that's enough we
0:14:55 don't need the fine details
0:14:57 how to wash your bum when things are
0:14:59 this is irrelevant but the score which
0:15:01 makes you a difference between a
0:15:03 unpriced human being who is worthy of
0:15:05 allah's grace and
0:15:07 under paradise and an animal a decadent
0:15:09 human being who is sanctuary
0:15:25 leave him don't worry about that but
0:15:27 worry about that what you have on the
0:15:29 table and get busy with it
0:15:32 and allah is capable of all things he
0:15:34 could have sent messenger before he
0:15:36 could send messenger every place he
0:15:37 could send one message in one place and
0:15:39 then maybe this is a grace which you
0:15:40 don't know a messenger in arabia until
0:15:42 the messenger reaches the real numbers
0:15:44 or it takes a thousand years
0:15:46 then they are in the grace give them
0:15:48 what's your problem with them just leave
0:15:49 them get busy without what you have if
0:15:51 you have it on the table get busy with
0:15:52 it if it's not on the table
0:15:54 it's not there don't get busy with
0:15:56 something which doesn't exist
0:15:58 so that's that's the gist of that now
0:16:00 the messenger is here for those who read
0:16:02 that and we were listening to us now now
0:16:04 we have to get busy with that don't
0:16:06 bother about yourself what happened to
0:16:07 my grandfather was about the chinese
0:16:10 millions of them did not say anything
0:16:12 except i'll accept about confucius
0:16:13 what's about the japanese time past they
0:16:15 are quite isolated
0:16:17 they have no interaction with the world
0:16:20 maybe for thousands of years only just
0:16:21 very recently a couple of centuries only
0:16:24 don't bother with that allah will be
0:16:26 able to solve them sort yourself out
0:16:28 yeah
0:16:30 and then another issue starting with
0:16:31 that but with kind of come here comes
0:16:44 oh my people remember the blessings
0:16:46 which god bestowed upon you when he
0:16:48 raised us raised up prophets among you
0:16:51 and made you your own masters and
0:16:53 granted unto you favors such as he had
0:16:56 not granted to anyone else in the world
0:16:58 next translation moses said unto his
0:17:00 people my people remember god's blessing
0:17:03 on him when he raised up prophets among
0:17:04 you and appointed kings from you and
0:17:06 gave you what he had not given anyone
0:17:08 else in the world
0:17:10 i think the second celestians have what
0:17:12 appointed kings for you or what did he
0:17:14 say
0:17:15 a point when he appointed so the second
0:17:18 translation
0:17:19 when he raised up prophets amongst you
0:17:21 and appointed kings for you and gave you
0:17:23 one word
0:17:24 this is a this is a blood and trump
0:17:25 translation no what musa said say lo
0:17:28 behold remember when moses told his
0:17:29 people
0:17:32 my people remember the grace of the the
0:17:34 favor of allah on you
0:17:36 is he that he had that he made from you
0:17:38 prophets appointed prophets between you
0:17:40 on this prophet
0:17:41 musa himself and haru and maybe others
0:17:43 we don't know
0:17:44 some people claim that that
0:17:46 that's the sister of musa
0:17:48 and arun was also prophetess maybe we
0:17:50 don't know we don't know about that but
0:17:52 they hopefully and made you kings
0:17:55 made you kings every one of you is a
0:17:57 master of his own destiny everyone his
0:17:59 own king
0:18:02 that's that that's the definition of
0:18:04 popular sovereignty or public authority
0:18:07 the religion of surah that's it every
0:18:09 one of you is a master of honesty
0:18:11 everyone who is a free
0:18:13 being free free and he can't choose and
0:18:15 he can be developed before his day
0:18:17 he did not making sunday they asked for
0:18:19 kingship we remember we discussed
0:18:21 they're asking for kingship before that
0:18:22 after several centuries when they
0:18:24 decided to sink down to to the level of
0:18:27 dictatorship and uh
0:18:30 governments are run by kings
0:18:32 and so on instead of sure and they're
0:18:34 being managed by the prophets who are
0:18:36 always managing by
0:18:38 and they they could not tolerate that
0:18:40 they wanted to have a king so they can
0:18:42 fight other nations and have armies and
0:18:44 so on or this all fake that's all fake
0:18:46 because after that they sunk even liber
0:18:48 diva and they never fought anyone
0:18:50 successfully and never they weren't
0:18:51 anyone successful except for a short
0:18:53 time of the day they would answer
0:18:56 that's it after that it was steady
0:18:57 decline and all kings were the worst
0:18:59 kings in history of mankind so that's
0:19:03 that's not
0:19:04 allah made you everyone who is king
0:19:06 master of his own destiny a free man a
0:19:08 free woman
0:19:10 and he gave you what he has never given
0:19:12 anyone before from the
0:19:13 world definitely what they have girl but
0:19:15 israel
0:19:16 they were slaves in egypt
0:19:18 under the rule of the most vicious of
0:19:20 the
0:19:21 actually the time they were there the
0:19:23 strongest analysis of history and
0:19:25 synchronizing data and so on indicates
0:19:27 that musa was really in the time when
0:19:29 the
0:19:30 the the pheromonic empire
0:19:32 was or kingdom was at its peak in
0:19:35 history the highest peak was in the
0:19:37 middle kingdom in the time of thought
0:19:39 was and
0:19:40 the the female for pharaoh hatches would
0:19:44 maybe hashes voted the one in her time
0:19:46 he was and the one who died when he was
0:19:49 in in in media and he heard according to
0:19:51 the old testament that pharaoh has died
0:19:53 pharaoh was this female pharaoh most
0:19:55 likely but i'm still trying to
0:19:56 synchronize history probably because a
0:19:58 bit dark there so it's the peak of the
0:20:00 that empire and there was left there
0:20:02 enslaved to that tune that the the that
0:20:05 pharaoh in the time musa was born so
0:20:08 some some 40 50 years before that before
0:20:10 he a boy was appointed prophet uh he was
0:20:13 even at liberty to say okay these these
0:20:16 people are becoming numerous and they
0:20:18 are nuisance so how to illustration okay
0:20:20 women are usually not a great fighter
0:20:22 and so on they're good for house service
0:20:24 and for other maybe even sexual
0:20:26 enjoyment leave them and men
0:20:29 we cannot extremate all men otherwise
0:20:31 this race will get extinct so one year
0:20:33 we we we slaughter the kids the male
0:20:36 kids another year we leave them alive
0:20:38 and
0:20:39 harun was born a year ahead of musa he
0:20:42 escaped and then a year musa was born
0:20:45 the year of slaughter so through that
0:20:47 tune of oppression and tyranny which
0:20:49 cannot imagine you cannot imagine modern
0:20:51 times maybe even evangelical did not do
0:20:53 that
0:20:55 and then he saved you
0:20:57 miraculously they did not do anything
0:20:59 they were unable to do anything it's
0:21:00 impossible to do anything
0:21:02 by sending two men who were given such
0:21:04 an authority
0:21:05 that pharaoh was unable to apprehend
0:21:07 them or do anything how he couldn't
0:21:10 which was by metaphysical power not by
0:21:12 any real power
0:21:14 some some narratives in this in in have
0:21:17 seen and sometimes you know someone
0:21:18 mentioned stories most likely these
0:21:20 stories are imagination they haven't
0:21:21 historically
0:21:22 because the quran says
0:21:28 has such an evident authority nobody
0:21:30 could even dare confront him even for
0:21:32 all and all his power and all his empire
0:21:35 and there he would imagine stories like
0:21:37 that he went through when when musa
0:21:39 would would enter in feron if they want
0:21:40 to see him he will start losing control
0:21:42 over his own pee he playing like a
0:21:44 donkey
0:21:46 yeah just take it at face value he will
0:21:48 invent story from the imagine he
0:21:50 doesn't need to grow that extra but
0:21:51 clearly when he enters is
0:21:54 the capacity oh there was anybody else
0:21:56 who said just kill him and you cannot do
0:21:59 that
0:22:00 maybe the angels appear to him with with
0:22:02 fire sword in their hands we don't know
0:22:04 but this was such an authority this is
0:22:06 miraculous and then ultimately after so
0:22:08 many signs to do with that that pharaoh
0:22:10 will come to his senses and let them go
0:22:12 because all of musa told him let them go
0:22:14 with me we leave this country no no
0:22:16 we're not going to kill it tens of
0:22:18 thousands hundreds of according to old
0:22:19 testament millions
0:22:21 but this number is a little bit
0:22:22 questionable but at least hundreds of
0:22:24 thousands of
0:22:25 excellent working force and slaves to go
0:22:27 for free you don't you don't give such
0:22:29 such an enormous economic asset so
0:22:32 easily
0:22:33 and then all these miracles happen we'll
0:22:34 come and swallow
0:22:36 all the details of the americas and so
0:22:37 on and try to synchronize with historic
0:22:39 things and so on as much as we can
0:22:42 and then ultimately the final one just
0:22:44 striking
0:22:45 striking the egyptian that
0:22:47 every firstborn was essentially killed
0:22:50 and that it was devastating
0:22:53 and at last far undecided we cannot
0:22:56 go back on our world every time he says
0:22:58 just lift this calamity we'll let by
0:23:00 yourself go with you and every time he
0:23:02 breaks the world this time he could not
0:23:04 so they started moving and then still
0:23:06 even feron wanted to work as well i'm
0:23:08 personal with them with a result of
0:23:09 israel that's all history so this has
0:23:12 never happened to any previous nation
0:23:15 in such a way such a whole nation
0:23:17 immigrating
0:23:19 creatively safely
0:23:21 and crossing over and establishing
0:23:23 himself in a new kind of new land and so
0:23:25 on such favor has never been to anybody
0:23:27 before them
0:23:29 so all of these favor have you given to
0:23:31 you what's what you shall try to
0:23:32 persuade them based on that now show
0:23:34 that you
0:23:47 but do not turn back on your faith for
0:23:50 then you will be lost
0:23:51 next translation my people enter the
0:23:53 holy land which god has promised you but
0:23:55 do not turn back or then you will be
0:23:57 doomed we will find in the old testament
0:23:59 a clear description i think in the book
0:24:01 of uh not exodus numbers
0:24:04 when the various sub tribes are number
0:24:06 the names never ending genealogy is very
0:24:08 boring but try to read it once at least
0:24:10 in life and they say this area for me
0:24:13 this this obviously this geographic
0:24:15 description was known to the people at
0:24:17 that time because the people were quite
0:24:18 miserable in geography at the time
0:24:20 that's for this sub tribe and this is
0:24:23 for this step tribe and this lift for
0:24:24 the canaanite
0:24:26 area allocated to canada and over the
0:24:29 the right side of the jordans that's not
0:24:31 for you not for children that's for your
0:24:33 cousin
0:24:34 so it's not all the holy land is given
0:24:36 here but certain areas are given to them
0:24:37 and they were encouraged to enter
0:24:41 but it was obviously a terrifying moment
0:24:44 because these people have been enslaved
0:24:46 for centuries and they have never
0:24:48 learned the art of fighting and they're
0:24:50 confronting very tough people who are
0:24:51 tough fighters the people of the area
0:24:53 the canaanite they are of
0:24:55 of various origins mostly arabic arabic
0:24:58 and
0:25:12 something and these guys the average of
0:25:14 seven feet six and a half seven feet
0:25:16 well built and so on terrifying
0:25:18 so they didn't have the courage nor the
0:25:20 training to enter even the divine
0:25:22 promise that allah was you would not
0:25:24 sufficient for them
0:25:25 so don't
0:25:26 tell expected them to to chicken out and
0:25:30 say don't turn back then you will become
0:25:31 loser
0:25:33 so what what's with the response no i'm
0:25:35 not going to do it
0:25:46 they answered o moses behold ferocious
0:25:48 people dwell in that man and we will
0:25:51 surely not enter it unless they depart
0:25:52 they're from but if they depart there
0:25:55 from then behold we will enter it next
0:25:58 translation they answered moses
0:26:00 there are ferocious people in this land
0:26:02 we will not enter it until they leave if
0:26:04 they leave we will enter
0:26:06 so they're chickened out it's very clear
0:26:09 and uh uh but it it was it was not it
0:26:12 was not so that they just have hazard
0:26:14 before that there was an exploration
0:26:16 mission two men has been sent uh in the
0:26:18 old testament they are mission one of
0:26:19 them is yahushua the son of roon the
0:26:21 secretary and
0:26:23 this servant of musa and another one is
0:26:25 mentioned i don't remember his name it's
0:26:26 in the autism what you call it there
0:26:30 they said we explored the land
0:26:33 don't worry just enter
0:26:36 control the gates of the city or the
0:26:38 very cities
0:26:39 and then you will be a victorious
0:26:41 ancestor you justify that you have to do
0:26:43 something you have
0:26:44 and trust in allah
0:27:05 for as soon as you enter it behold you
0:27:07 shall be victorious and in god you must
0:27:09 face your trust if you are true
0:27:10 believers next translation two men from
0:27:13 among them who feared god and whom god
0:27:15 had blessed said enter the great the
0:27:17 gate for as soon as you enter you will
0:27:19 be victorious if you are true believers
0:27:21 you must place your trust in god
0:27:23 so that's that's uh that's that's a very
0:27:26 clear situation and this event went
0:27:28 there explored gave the description how
0:27:30 to enter all of these they were really
0:27:32 like a military intelligence and they
0:27:34 brought in for sufficient information
0:27:36 for the for the for the act to be done
0:27:39 but still these people are the slave
0:27:41 mentality it's very difficult to get
0:27:42 straight mentality
0:27:52 but they said o moses behold never shall
0:27:55 we enter that man as long as those
0:27:57 others are in it go forth then thou and
0:28:00 thy sustainer and fight both of you we
0:28:03 behold shall remain head
0:28:05 next translation they said moses we will
0:28:08 never enter while they are still there
0:28:10 go forward with your lord and fight and
0:28:12 we will stay here
0:28:13 so these guys have been spoiled by these
0:28:15 miracles that have saved for for on i
0:28:17 think they think miracles are produced
0:28:19 on a conveyor belt doesn't work this way
0:28:22 the singular situation there is an
0:28:24 oddity definitely but
0:28:26 that's not the way the universe works
0:28:28 and there's occasionally without these
0:28:30 if you look at all the prophets in all
0:28:32 history it never worked like that kept
0:28:34 that exceptional situation albania
0:28:35 israel to get them because there was no
0:28:37 other way to get them out of the
0:28:38 clutches of such a vicious empire
0:28:41 but now they are in the
0:28:42 the crossover in a place where which is
0:28:45 tribal it is scattered there is no real
0:28:46 central authority and uh their their
0:28:50 located land for them is clear and
0:28:51 located planned for their cousins is
0:28:53 clear and the catholic land for the
0:28:54 canaanite is clear and
0:28:56 they just go ahead and do some work they
0:28:58 are not willing to say go and fight with
0:29:00 you or not you can't fight your lord you
0:29:01 can't do miracles go and do it we are
0:29:04 sitting here and not going
0:29:06 so what he was moses responsible is this
0:29:08 desperate now
0:29:09 i am
0:29:22 you don't think the people in these
0:29:23 cities will vacate it for you peacefully
0:29:27 to enter and fight of course
0:29:30 for example normally what happens
0:29:32 if if for example
0:29:34 a goal had strayed usually the
0:29:37 messenger would be sent and then if they
0:29:39 rejected a message they'd be destroyed
0:29:41 is this now that by the islam has been
0:29:43 empowered with the sharia
0:29:45 to basically export and expand the
0:29:48 sharia to this land or is it or is it
0:29:50 purely survival how does the
0:29:56 for them is enter these places and take
0:29:57 over from these people these people have
0:29:59 been most likely most vicious types of
0:30:01 pagans and they have rejected messengers
0:30:03 before and they have rejected ibrahim
0:30:05 and time before and so on so they have a
0:30:07 very negative history they deserve that
0:30:09 but we don't need to be worried about
0:30:10 that but if we look at the old scripture
0:30:13 and also the logic of history and the
0:30:15 way allah gives commandment it's clearly
0:30:17 like that it's the only place the only
0:30:18 way is to clear that place from this
0:30:20 either these people surrender and become
0:30:22 citizen with you or they leave or they
0:30:25 get exterminated so that's what seems to
0:30:27 in the old testament indicated in
0:30:28 details
0:30:29 the the details are they're not very
0:30:32 really not very persuasive because it's
0:30:33 rather go and burn everyone kill the
0:30:35 children the animals etcetera
0:30:38 it looks like this may be a jewish
0:30:41 justification what's what they did later
0:30:43 it doesn't look like the revelation has
0:30:45 been like that because the quran says
0:30:46 clearly just take over
0:30:48 whoever want to stay and become a jew or
0:30:50 become a citizen fight seems to be that
0:30:52 was religion and all the fight will be
0:30:54 fought until he is expelled
0:30:57 and who doesn't know what to say he can
0:30:58 go out and and go its way
0:31:23 which was that they were special people
0:31:25 they would get continuous prophecy but
0:31:28 then they had to fulfill the commands
0:31:29 command one was stop being colonized and
0:31:32 do your job fight with your messenger
0:31:34 they they effectively the covenant this
0:31:36 is not based on my own thinking this is
0:31:38 based on an ancient partner for the
0:31:39 notorious part of those long bearded
0:31:41 rabbis according to an old mud type
0:31:44 document this this is over 15 or 1800
0:31:46 years old the moment they broke their
0:31:48 covenant with allah and basically told
0:31:50 god and muslim
0:31:52 that that land was haram for them now
0:31:54 the old testament goes on to explain how
0:31:56 the kingdoms happen but that doesn't
0:31:58 change the ruling that's one opinion
0:32:00 there are different opinions in there
0:32:02 right yeah yeah
0:32:04 the key mindset difference to know is
0:32:06 there is no universal islam here there
0:32:08 is a religion or there is a deen and a
0:32:12 contract between allah right and the
0:32:14 certain nation or certain tribes yeah
0:32:16 yeah at that time that's what's going on
0:32:19 but because we we see that after that
0:32:22 they don't have a central government
0:32:23 they were managing themselves tribal
0:32:25 wise and they have prophets in their
0:32:26 tribes
0:32:27 or judges and have like a extremely
0:32:30 decentralized democratic system so they
0:32:32 were not like invading forces
0:32:34 possibly they were not even ordered to
0:32:35 fight the people just enter whoever
0:32:37 fight you fight him whoever doesn't
0:32:38 fight leave him but later on they edited
0:32:41 the documents in their hand claiming
0:32:42 they have a command to experiment
0:32:44 everyone even kill animals kill donkeys
0:32:47 etc which seems to be
0:32:49 out of out of line of the
0:32:51 what the quran says on out of line of
0:32:53 the
0:32:54 of the rationality of history it doesn't
0:32:56 look like
0:32:57 that it's out of line with from in terms
0:32:59 of
0:33:00 right in terms of
0:33:01 objective rulings or you know the idea
0:33:03 of higher objectives of islamic clause
0:33:05 so imam and shah that'd be kind of
0:33:06 cornered the market in malachi on that
0:33:08 but um the in terms of mcaster when i
0:33:10 had a rabbi sit down and explain it to
0:33:12 me said look the reason why zionism is
0:33:14 anti-jewish or anti
0:33:17 against
0:33:19 our laws
0:33:20 is because it violates the commandment
0:33:22 number one of all divine law and they
0:33:24 said that extent and i would deposit
0:33:26 that extends in our religion as well as
0:33:27 their religion which is
0:33:29 now you explain on what planet is mercy
0:33:31 to murder babies i don't get that yeah
0:33:33 right so what it seems to be
0:33:35 a dog's thesis that basically they went
0:33:37 around rampaging killing the pagans and
0:33:39 then afterwards justified it in their
0:33:40 books makes sense
0:33:45 yeah in the sense that look what would
0:33:47 happen is the
0:33:50 madagas but right now have you noticed
0:33:52 how quiet the madqueens have been since
0:33:54 mohammed bin salman's coming to power
0:33:55 because now they're becoming friends
0:33:56 with the jews even the musketeers are
0:33:58 like you know what we still have this
0:33:59 irrational principle let's support the
0:34:01 leader because he's better than nothing
0:34:02 else right but we can't actually find
0:34:04 anything in our books to justify
0:34:05 allegiance with the zionists right so
0:34:07 that's why they're quiet i mean you know
0:34:08 it's now what what the the obviously
0:34:10 doc's plugging away and batching them
0:34:12 hard um but in the west now basically
0:34:15 any time they say oh you're kawaii
0:34:17 you're a juice support isn't it that's
0:34:18 the way to turn it around to them
0:34:20 you're telling me that you should follow
0:34:22 the king that's forced you that's who
0:34:23 you are rather be i'd rather be a
0:34:25 cardigan than a jew it's basically like
0:34:26 dude
0:34:28 exactly
0:34:29 let's go to history first
0:34:32 so from the quran it is is not there's
0:34:35 clearly there's no order to exterminate
0:34:37 that's not disadvocated land enter this
0:34:39 place either the people are committed
0:34:40 and the people are worthy of
0:34:41 condemnation because they're vicious
0:34:43 pagans but
0:34:45 the the way they depicted the old
0:34:47 testament if they examinate everyone in
0:34:49 sona
0:34:50 mudan eva vegeta
0:34:52 because they were having human sacrifice
0:34:54 and so on they deserve to be
0:34:54 exterminated is a very weak argument
0:34:57 they try to instead of saying ah this is
0:34:59 maybe have been written back in history
0:35:01 because we know
0:35:02 just just look at the uh at the the the
0:35:05 two final books of the five five
0:35:07 pantheon the five books that's the
0:35:10 leviticus the book of the rights and the
0:35:12 book of deuteronomy which contains the
0:35:13 law essentially because we have genesis
0:35:15 that's a story most of it's legendary as
0:35:17 you said even mythical believe that from
0:35:20 time of abraham down seems to be having
0:35:21 historic or reasonable historical then
0:35:24 we have extraordinary just describing
0:35:26 the exodus seems to be quite
0:35:27 historically reasonable
0:35:28 then we have numbers just listing the
0:35:30 tribes of buddhist ill and their
0:35:32 possession and which place is allocated
0:35:34 and that's okay we can get that
0:35:36 and then leviticus and so on even
0:35:38 describe describing the priesthood and
0:35:39 what their their privilege and their
0:35:41 rights and obligation there are
0:35:42 discrepancies between the two two books
0:35:44 which seems to be that one of them or
0:35:46 two of them have been edited later so if
0:35:48 that's have been edited which contains
0:35:50 the law which is supposed to be done
0:35:54 how how the world and life should be
0:35:56 managed if being edited and played with
0:35:58 then for sure things before that has
0:36:01 been also played oriented for so
0:36:03 what's exactly what has been ordered
0:36:05 what what they're supposed to be doing
0:36:07 that is all what we say the quran they
0:36:09 should enter if the people do not accept
0:36:11 they will be fought and they deserve to
0:36:13 be fighting how because maybe they have
0:36:15 rejected all messages on but they have
0:36:17 been lost their right of that place by
0:36:19 allah design in that in some sense
0:36:21 another in detail but the description in
0:36:23 the old testament is definitely
0:36:24 contained things which still
0:36:26 almost said that you're not revelation
0:36:28 so that's it
0:36:29 so check this one very quickly because
0:36:31 the door has been opened using the towel
0:36:33 not some of the excesses will tell them
0:36:35 the best of the should be killed and you
0:36:37 know when they say old testament justice
0:36:40 this
0:36:41 don't worry about this this is all we
0:36:42 know for us this is a relevant it should
0:36:44 be also a christian because all that
0:36:46 supposed to be obligated anyway even for
0:36:48 like this year
0:36:49 so that's their claim
0:36:51 referred to something which is first of
0:36:53 all most likely fabricated there's no
0:36:55 competing evidence that what the details
0:36:57 description they have there
0:36:59 is is is a real revelation or a divine
0:37:02 protected revelation or act of the
0:37:04 prophets uh
0:37:06 as as as ordered by allah really
0:37:08 protected that's number one
0:37:10 and maybe one day if we find the books
0:37:12 which have been saved by prophet
0:37:14 jeremiah before uh during or after the
0:37:16 babylonic exile in the mountain across
0:37:19 the river of jordan and so on if you
0:37:21 find this in the old script by the way
0:37:22 is not a modern script of the hebrew
0:37:24 under the old in the classic language we
0:37:27 may find vastly different pre-edited
0:37:30 documents because this is saved by the
0:37:31 prophet we can assume that last one has
0:37:33 been a prophet
0:37:34 getting through generation well we don't
0:37:37 have that in our hand but leave that for
0:37:38 a good time
0:37:40 independent of all of that
0:37:42 we know that
0:37:44 it can't be possibly like that secondly
0:37:46 even if it has been like that for
0:37:47 whatever higher reason
0:37:49 it has been abrogated anyway so this is
0:37:53 is not a model it actually it actually
0:37:55 contradicts that when it says that you
0:37:58 remember this
0:38:08 killing babies and so on it's clear
0:38:10 that's what is the reason for that
0:38:12 junction so this this is really cool
0:38:14 traditional issues to be sorted
0:38:16 historically but we have no real tools
0:38:19 for that
0:38:20 in in our hand the only tool would be if
0:38:23 we get the jeremiah saved the
0:38:25 scripture in mount nebu
0:38:28 across the jordan river and they are
0:38:30 saved there one day they will be dug out
0:38:33 that's the only thing which can be their
0:38:35 opponent the rest will be speculations
0:38:37 and claims of the
0:38:38 talmudic tradition
0:38:40 again not trustworthy
0:38:42 are you referring to the book of
0:38:43 jeremiah what are your what
0:38:58 took a copy of a copy of all all
0:39:02 scripture and so on and the the ark of
0:39:05 covenant and saved them in a deep cave
0:39:07 in the mountain
0:39:09 and see nathan
0:39:14 the mountain mountain where harun is
0:39:15 buried across the jordan river that's
0:39:18 well known the mountain is well known
0:39:20 but nobody ever
0:39:21 maybe nobody says for the cave or maybe
0:39:24 the cave
0:39:25 it's a good archaeological project isn't
0:39:26 it excellent one excellent one i'm
0:39:28 thinking of writing something of that
0:39:29 and trying to find some people you know
0:39:32 look the two things you need to do is
0:39:33 your original quran project is the most
0:39:35 exciting one in the world honestly
0:39:37 people would get you get 50 million
0:39:38 dollars for that within a week
0:39:45 once you've done that you can do other
0:39:46 things but what you need to do is check
0:39:48 sometimes you need to bear in mind if
0:39:49 you give me the chains or yes i need i
0:39:51 can make it in english in a nice way but
0:39:53 just give me the change in all yours
0:39:58 yeah we'll have the rough draft and then
0:40:00 continue building on it okay
0:40:04 so so that's it so how it was exactly
0:40:06 with the detail which the martial was
0:40:08 whom to be killed and so on i think musa
0:40:10 gave them the the proper one and what
0:40:12 they're recording is clearly uh
0:40:14 re-edited and uh to make justification
0:40:17 for the mistakes later because it
0:40:19 doesn't really look too synchronized for
0:40:20 example look at when ibrahim sit in the
0:40:22 area he was he was like living a normal
0:40:25 life
0:40:25 with a few hundreds of his followers
0:40:27 slaves etc with
0:40:29 enormous wealth and you know
0:40:31 and it was engaged even battles and wars
0:40:33 read the ulti that's a reason read
0:40:35 genesis they read that even if it's
0:40:36 boring sometimes readers especially
0:40:38 start ibrahim
0:40:40 when he went for bethlehem
0:40:42 he wanted to to have a burial place and
0:40:44 he wanted to have that cave by by that
0:40:46 advocate and the people there to him
0:40:49 it's for you you are the other you are
0:40:52 the you are the elect of god they
0:40:53 believed him they were believer most
0:40:55 likely at the time there was no pagan in
0:40:56 in kharila at least and we give it to
0:40:59 you as gift he refused strictly say no
0:41:01 no i'm going to buy it with your own
0:41:02 money i'm going to buy it with my own
0:41:04 money he even refused to have a gift
0:41:06 he was so
0:41:08 self-conscious and exalted that he did
0:41:11 not want even to accept a gift from them
0:41:14 and he bought it with his own money and
0:41:15 the amount of money is mentioned there
0:41:17 and the contract with them with old
0:41:19 message there just go here go ahead and
0:41:21 read it at once
0:41:22 and it's easy easy to buy if you don't
0:41:24 want to buy just snatch one from any
0:41:26 hotel left by the gideons
0:41:30 it's available just have the patience to
0:41:32 go through these never ending genealogy
0:41:34 and these things are these marvel and
0:41:35 that's right about son of sorrow and son
0:41:37 and so on generously going pages long
0:41:39 just go go patiently through that you
0:41:41 will find jewels there of historic
0:41:43 information and questionable points and
0:41:45 so on
0:41:46 so that's it so that's all does not fit
0:41:48 this mass extermination and the way they
0:41:50 were waging claiming that they have been
0:41:52 ordered by god to do is very
0:41:54 questionable but that's not our issue
0:41:56 now it maybe have been ordered
0:41:58 he can order whatever he wants and the
0:42:01 wisdom of it will will
0:42:03 will be coming one day on the daylight
0:42:05 but nevertheless
0:42:07 that's what the like essentially was to
0:42:09 order to these people in that case
0:42:12 so much i was desperate and say
0:42:22 prayed moses oh my sustainer of none am
0:42:25 i a master but of myself and my brother
0:42:28 aru
0:42:29 draw thou then enter sorry that draw
0:42:32 thou then a dividing line between us and
0:42:34 these iniquitous spoke next translation
0:42:37 moses said lord i do not have control
0:42:39 over anyone except my brother and myself
0:42:42 judge between us and those defined means
0:42:44 civilian people yeah this way yeah
0:42:45 that's it so that's because there is no
0:42:48 way and clearly he has no authority to
0:42:50 do any miracles anymore that's it now
0:42:53 they have to they will take their life
0:42:54 in their hand
0:43:08 this land shall be forbidden to them for
0:43:10 40 years while they wander on earth
0:43:13 bewildered to and fro and sorrow thou
0:43:16 not over the iniquitous folk
0:43:20 translation god said the land is
0:43:21 forbidden to them they will wander
0:43:23 endlessly for forty years on the earth
0:43:25 do not grieve over those who disobey
0:43:28 so that's that's it
0:43:30 that's obviously both a punishment but
0:43:32 also a purification because
0:43:34 what why why 40 years 40 years is almost
0:43:37 certainly and that's what really
0:43:39 theoretically happen except there's two
0:43:41 pious men you shall be known as their
0:43:43 generation few young but maybe only
0:43:44 these two from the uh generation which
0:43:47 was in egypt
0:43:48 the rest all that is to shall be
0:43:50 enslaved in egypt have died out in the
0:43:52 wilderness and the you knew their
0:43:54 offsprings and children who are who were
0:43:56 brought up in freedom and wandering
0:43:58 around in the in the wilderness who have
0:44:00 character over self-respect they are
0:44:03 remaining one these are the one who can
0:44:04 invade and fight not this this slave
0:44:07 mentality guys there they will got
0:44:09 extinct so 40 years is a good a good
0:44:11 amount of time to get them seen but uh
0:44:13 interesting point where does that was
0:44:15 wondering this is the t where is it
0:44:18 all the theories which you
0:44:20 since the time of helena the mother of
0:44:22 uh constantine when she went to
0:44:23 palestine after constantine converted
0:44:25 publicly to christianity or adopted
0:44:27 christianity publicly he did not by the
0:44:29 way convert until his deathbed by the
0:44:31 way number one secondly in his deathbed
0:44:33 he took the sacraments from an erusian
0:44:36 bishop that's a monotheist bishop so
0:44:38 he's not a trinitarian so you can hope
0:44:40 you can say rahim to lali easily without
0:44:42 fear
0:44:43 she went to palestine
0:44:45 and she consulted scholars both jewish
0:44:47 and
0:44:48 about history and according to the best
0:44:50 geographical knowledge they located
0:44:52 allocated the country the place of of
0:44:55 wilderness and in in the in the senate
0:44:58 uh peninsula but that's all not true
0:45:00 actually in the in the crossing that you
0:45:03 is crossing really of the of the right
0:45:05 branch of the red sea that's called
0:45:07 akaba
0:45:08 gulf they crossed over and the sinai is
0:45:11 actually a small desert in in north
0:45:13 saudi arabia south of taboo and the
0:45:15 mount mount the mount
0:45:25 still there and they have mouths of that
0:45:27 said but that would be published one day
0:45:29 there's no hurry in that
0:45:31 that's the real place and then after
0:45:33 being there about a year or less in
0:45:35 which they have received the tablets in
0:45:38 which they have the catastrophe for
0:45:39 those who violated the sabbath they were
0:45:41 in a village looking at the red sea
0:45:43 there and they thought they would be
0:45:45 more intelligent
0:45:47 when they were they're putting their
0:45:48 nets you know the story they put they're
0:45:50 putting their nets on friday evening
0:45:52 before sunset
0:45:54 and then collecting the fish on sundays
0:45:56 you know we did not do anything with
0:45:57 this
0:45:58 nothing the it's outdoor
0:45:59 Laughter
0:46:01 these people are just jokers
0:46:03 they're thinking allah is stupid and
0:46:04 they can't play with him that kids
0:46:06 because they were prohibited from work
0:46:07 and ending of the sabbath and then they
0:46:09 were condemned as you know turned into
0:46:11 monkeys
0:46:14 uh that's that happened all in the red
0:46:16 sea i just said yeah just a little bit
0:46:18 southwest of taboo
0:46:20 all maps of that and possible places and
0:46:22 so on i have already
0:46:24 definitely in in the egyptian no no no
0:46:27 no in saudi arabia saudi arabia not a
0:46:30 sinai there's a wrong name i would
0:46:32 propose to change it into the peninsula
0:46:34 of swiss or something like that cena is
0:46:36 a desert north of mount harp orb in
0:46:38 north dakota southwest of taboo i will
0:46:41 get i'll get if you are interested in
0:46:42 the map i have developed the maps and so
0:46:44 on but uh though the work on that has
0:46:46 just been done as a side hobby that's
0:46:49 all across arabia
0:46:51 is actually testified by paul when you
0:46:52 say mount horeb mount mount sinai in
0:46:55 arabia it's nothing it's not in the
0:46:57 sinai peninsula that's the mistake of
0:46:58 these later scholars jewish and we show
0:47:01 their level of understanding of
0:47:02 geography
0:47:04 to to understand their blunder of
0:47:05 geography is that they call it the old
0:47:06 testament the queen of sheba do you know
0:47:08 where the queen if you ever came
0:47:09 according to the old testament are the
0:47:10 best guests of the juventu now guests
0:47:13 give me a guess where they come from
0:47:16 i just know how to come from south yemen
0:47:18 in the kingdom of sabbath that's what
0:47:19 you know that's sheba no no according to
0:47:21 the the most scholarship says is
0:47:23 actually shaiba is somewhere in south
0:47:25 lebanon imagine
0:47:27 so upside down is there understanding so
0:47:29 so upside down is the understanding of
0:47:31 geography so you cannot trust these
0:47:33 people in geography
0:47:34 and very much in history it's slightly
0:47:36 better because it's based on narratives
0:47:38 so it's a joke but anyway
0:47:40 that that that conclusion and the the
0:47:43 the monastery of saint catherine on top
0:47:45 of mountain there in sinai
0:47:47 in the in the current scene we have the
0:47:49 monastery of saint catherine and which
0:47:51 some important
0:47:54 in which some important if you if you
0:47:56 mute
0:47:56 if you mute
0:47:59 sorry mute if the the sound catherine
0:48:03 monastery which has been built at the
0:48:04 time of constantine and his mother
0:48:07 helene
0:48:09 that
0:48:10 was very important very old scripture
0:48:12 one of the one of the codex the most
0:48:14 important codex was found there
0:48:17 in latin the eldest and most reliable
0:48:19 codex in latin which are they in
0:48:21 parchment
0:48:22 that monastery is based on a mountain
0:48:24 which they guest that must be around the
0:48:26 the mount sinai where allah addressed
0:48:28 musa but it's definitely not that place
0:48:30 it's another place all together
0:48:32 so such historical
0:48:35 misunderstanding of the geography and
0:48:37 the earth is there it is shocking but
0:48:40 reviewing everything and all evidences
0:48:42 shows that's a mistake anyway let's go
0:48:44 let's go so they were actually where
0:48:46 after this one year near near south east
0:48:48 of tabuk they were ordered to proceed to
0:48:51 the area of wilderness into a place
0:48:53 called kaddish barney the the goods of
0:48:56 the baria there are various kaddish or
0:48:58 goods areas in palestine one of them in
0:49:00 the maria is east of the mountain of
0:49:02 naval and that's in jordan current
0:49:04 jordan that's where they were wandering
0:49:06 around that
0:49:08 going east almost to the iraqi border
0:49:10 made to syrian border because they were
0:49:12 grazing the animals going down almost
0:49:14 toward arabia thus the wilderness they
0:49:16 were roaming around
0:49:18 by the way just a small information
0:49:19 piece of information someone say how can
0:49:22 hundreds of thousands even if we say
0:49:24 that millions mentioned the old
0:49:25 testament is a mistake
0:49:27 a mistranslation of an old world which
0:49:29 may be meaning 60 instead of a thousand
0:49:32 but still we are dealing with tens of
0:49:34 thousands be hundreds of the people with
0:49:35 uh how come they in in this barn desert
0:49:39 with with essentially what livestock
0:49:41 they took from egypt which needs water
0:49:42 needs
0:49:44 they don't have camels they are not
0:49:45 really desert people how could they
0:49:47 survive there because everyone thinks
0:49:49 that the area is is as barren and desert
0:49:52 as now it's not true that area was at
0:49:53 that time
0:49:55 blessed with plenty of rain and it was
0:49:57 it was essentially like the savannah of
0:49:59 africa
0:50:00 and there were even lions there promised
0:50:02 no north north egypt they roaming in
0:50:04 arabia yeah and the zebras were there so
0:50:08 it was much more fertile and greener
0:50:09 than today
0:50:11 but that's just a side note
0:50:13 okay so they were wrong with 40 years
0:50:15 until all this old coward generation was
0:50:17 extinct slave mentality is gone and then
0:50:19 we have people who are willing to fight
0:50:22 but then
0:50:23 they have to cross with the leadership
0:50:25 of joshua because haroun died first and
0:50:27 then musa followed him and died on the
0:50:29 other side
0:50:31 of the river he did not cross over
0:50:34 so that's the bit of history there
0:50:38 then going back to it may be a hint what
0:50:40 what what uh what about what the bosses
0:50:43 said is that these claims the old
0:50:46 testament extreme to the one kill the
0:50:47 babies kill each other is a fabrication
0:50:49 cannot be true because it it comes
0:50:51 really interestingly after that
0:51:11 unto them setting forth the truth the
0:51:13 story of the two sons of adam how each
0:51:15 offered a sacrifice and it was accepted
0:51:18 from one of them whereas it was not
0:51:19 accepted from the other and cain said
0:51:22 and i will surely slay thee
0:51:24 our evil replied
0:51:26 behold god accepts only from those who
0:51:29 are conscious of him next translation
0:51:31 prophet tell them the truth about the
0:51:33 story of adam's two sons how each of
0:51:35 them offered a sacrifice one sacrifice
0:51:37 being accepted and the other being
0:51:39 rejected one said i will kill you the
0:51:41 other replied god only accepts the
0:51:43 sacrifice of those who are mindful of
0:51:45 you now we find that bookshops have seen
0:51:47 plenty of stories usually taken from
0:51:49 israelites and from the old testament
0:51:51 all this nonsense the truth story and
0:51:53 truth is that what the quran mentioned
0:51:55 these are two sons of adam
0:51:57 we are sons of others so don't think it
0:51:59 stands for adam they directly sons of
0:52:01 adam who almost certainly lived
0:52:03 something like a quarter million years
0:52:06 ago 250 000 years ago there's another
0:52:08 six thousand about this and there's no
0:52:10 nonsense a discount that is rubbish this
0:52:12 can be proven by by genealogy company
0:52:15 will be proven by
0:52:16 carbon they think i'll be proven by by
0:52:19 by skeletal analysis it is out of
0:52:21 question that this is this time
0:52:23 so they do not need to be directed
0:52:25 toward them could be that could be like
0:52:28 just
0:52:29 a time before no
0:52:31 for a time of neutral before in decent
0:52:32 history it could be their excellence one
0:52:34 it doesn't make any difference
0:52:37 they one of them is buyers he made a
0:52:39 sacrifice colban at the time that they
0:52:42 you offer things and they burn them on
0:52:43 an altar and so on like like agriculture
0:52:46 products and things like that
0:52:47 and he made a good sacrifice he was the
0:52:49 best of his from his according to the
0:52:51 very story the best what he can't
0:52:53 expressing really real piety he's not
0:52:55 sacrificing something
0:52:57 lowly or miserable the other one was
0:53:00 stingy he is not going to sacrifice
0:53:01 thing he wants just to do the formality
0:53:03 he will do the sacrifice form a
0:53:05 sacrifice
0:53:06 take some of your music for
0:53:08 the injunction would have been at that
0:53:09 time by adam or
0:53:12 the thousand thousand grand son of adams
0:53:14 who don't know their father or the
0:53:16 prophets at that time or they're
0:53:17 instructing them
0:53:19 is that take from
0:53:20 elect some of your of your
0:53:22 produce or some of your animals
0:53:25 and sacrifice them on the altar and burn
0:53:27 them for example
0:53:29 you could fulfill that formally by you
0:53:31 showing the most miserable offering and
0:53:33 could used by losing a reasonably good
0:53:35 authority not necessarily their top but
0:53:37 something reasonable something
0:53:38 presentable
0:53:40 the right the players want the one who
0:53:42 true believer the one who is really
0:53:43 right right fully applies is that the
0:53:46 one who will wrote a sacrifice who is a
0:53:48 presentable makes good sense the other
0:53:50 one is things he doesn't want to
0:53:51 sacrifice he sacrificed something
0:53:54 miserable
0:53:56 and
0:53:57 according to that tradition in taipei
0:54:00 there are signs should show you that the
0:54:02 sacrifice is accepted for example the
0:54:04 fire eats it
0:54:06 or it doesn't need to come something
0:54:07 will tell you fire came from heaven not
0:54:09 necessary just you burn it it bends and
0:54:11 go away the other one it doesn't bad
0:54:15 or then come and extinguish it which is
0:54:17 a sign that's not accepted
0:54:19 so he was full of
0:54:21 wrath and anger say to his brother i
0:54:23 will kill you
0:54:24 his response is saying i made some
0:54:27 mistake i should i should have made a
0:54:28 good selfie i should have been purified
0:54:30 my heart then he comes back to kill his
0:54:32 own brother
0:54:34 as the revenge
0:54:35 and the brother said why you kill me
0:54:38 allah accept only from the lightest one
0:54:39 look at yourself look at your life and
0:54:41 the righteousness oh there are stories
0:54:43 that they were competing with two nice
0:54:45 girls and one got the good looking one
0:54:48 all of this is stories which nobody
0:54:50 should trust and waste any time
0:54:52 although
0:54:54 for people who love stories and love
0:54:55 stories and things like that they may be
0:54:58 a bit persuasive but
0:54:59 i i wouldn't waste any time with those
0:55:03 that
0:55:04 and they even go in a tangent say at the
0:55:07 time eve was giving birth to a boy and a
0:55:09 girl in the same in the same in the same
0:55:12 pregnancy and for in another frequency a
0:55:15 boy and girl and then the boy from the
0:55:18 same pregnancy cannot marry that sister
0:55:20 but my sister was the other pregnancy
0:55:22 the crossover okay that's
0:55:24 like
0:55:25 like let's say uh classical reduced
0:55:28 incest and then it happened that the
0:55:30 girl born with with the with the bad one
0:55:32 was very beautiful and the girl who was
0:55:35 born with with uh with her with a good
0:55:37 with a good guy was not that beautiful
0:55:39 as a quite ugly and that he was
0:55:41 forcefully to get the ugly one why the
0:55:43 other one got a beautiful one that's and
0:55:44 such stories you read here and there
0:55:46 just forget about this just describe
0:55:48 them there's nothing that's what the
0:55:50 truth is that conflict happened because
0:55:53 when one of them made the sacrifice
0:55:56 and the other one did another one and
0:55:57 the sacrifice of the second one who was
0:55:59 not accepted was not up to the standard
0:56:01 it doesn't show real piety and deal with
0:56:03 respect to allah that's it
0:56:06 and then instead of looking at himself
0:56:08 saying there's some feeling in myself he
0:56:10 thought it will it is his brother is
0:56:12 somehow trust kissing on him
0:56:14 and he threatened him to kill him
0:56:17 i said what he could be
0:56:19 allah accept only from the pious one and
0:56:21 then he continues
0:56:28 to
0:56:30 even if thou s even i thought
0:56:33 one second
0:56:38 even if thou
0:56:39 lay thy hand on meters maybe i shall not
0:56:41 lay my hand on these
0:56:43 behold i fear god the sustainer of all
0:56:45 the worlds yes translation irrelevantly
0:56:48 trying to kill me i will not try to kill
0:56:49 you i fear god the lord of all the
0:56:51 worlds
0:56:52 yeah that's just as clear as us
0:56:56 and then he continued with my maybe
0:56:58 maybe instigator brother to be more
0:57:00 angry but but
0:57:01 but uh it's actually a warning but again
0:57:04 this one misunderstood completely he
0:57:05 loves his completely he's lost his
0:57:07 composure so the good one says
0:57:17 i am willing indeed for thee to bear the
0:57:19 burden of all the sins ever done by me
0:57:22 as well as of the sin none by thee but
0:57:24 then thou would be destined for the fire
0:57:27 since that is the requirement of
0:57:29 evildoers next translation i would
0:57:31 rather you bear the burden of my sins as
0:57:34 well as yours then you will be destined
0:57:36 for the fire that is the destiny of the
0:57:38 unjust yeah so this is uh so really the
0:57:40 second one is better i would rather
0:57:42 i don't want it but rather if it is a
0:57:45 choice then if you do that you will
0:57:47 carry your your own sense obviously of
0:57:49 the crime but also my sense will be
0:57:52 taken and put on you i would be because
0:57:54 i have been murdered in your hand my
0:57:56 sins will be forgiven and they will be
0:57:57 loaded in you and you will be ending the
0:57:59 hellfire so beware and this is the
0:58:02 punishment of the unjust one
0:58:03 and still all of that did not make any
0:58:05 sense to this brother this evil one
0:58:07 whatever his name has maybe they call it
0:58:10 habil and kabil allah knows if that's
0:58:12 true these names
0:58:18 for us
0:58:22 but the other's passion drove him to
0:58:24 slay his brother and he slew him and
0:58:27 thus he became one of the lost next
0:58:28 translation his selfishness caused him
0:58:30 to murder his brother he killed him and
0:58:32 became doomed
0:58:34 literally his his his own self self his
0:58:37 own soul his own mind persuaded him to
0:58:40 kill his brother he made the choice and
0:58:43 notice here it's not the devil
0:58:44 instigating him it is himself he's the
0:58:46 responsible one so nobody can say that
0:58:48 they will whisper to him and things like
0:58:49 that the devil is the devil is much more
0:58:52 weaker than that it is yourself it is
0:58:54 your heart your mind your internal
0:58:56 mindset
0:58:58 that one which can persuade you or you
0:59:00 have to control it and purify if you
0:59:01 don't do that it will persuade you to do
0:59:03 the abyss
0:59:05 so he after some pondering he persuaded
0:59:07 himself i must kill that one that's the
0:59:09 only way i can get out of the shame of
0:59:11 my my sacrifice not accepted or getting
0:59:14 the ugly girl whatever the story may
0:59:15 have been
0:59:17 and covering up by by sacrifice so he
0:59:19 killed his brother so what happened to
0:59:20 the monkey girl as well he became a
0:59:22 loser
0:59:23 he's gone
0:59:25 he's lost there's no way out to no way
0:59:27 back because the only way back is to
0:59:29 revive him that's impossible
0:59:31 finish
0:59:32 but he did not hold out with his body
0:59:36 until it was discovered for example
0:59:51 thereupon god sent forth a raven which
0:59:54 scratched the earth to show him how he
0:59:56 might conceal the nativeness of his
0:59:58 brother's body and came cried out oh wow
1:00:01 unto me well oh woe is me am i then too
1:00:04 weak to do what this raven did and to
1:00:06 conceal the nakedness of my brother's
1:00:08 body and was there upon smitten with
1:00:10 remorse
1:00:11 but said to reign this translation god
1:00:13 said raven to scratch the ground show
1:00:15 him how to come at his brother's body he
1:00:17 cried out how awful am i
1:00:20 how awful am i so helpless i cannot do
1:00:22 what this raven has done he then buried
1:00:24 his brother and was filled with sorrow
1:00:26 yeah but it's too late that sorrow does
1:00:28 not help anymore because he cannot
1:00:30 revive him and there is no way to escape
1:00:33 from at least confronting his brother in
1:00:35 the um
1:00:37 to settle this course there is no way
1:00:38 because this is the right of the brother
1:00:40 it's not even the right of allah is
1:00:41 right
1:00:42 if you kill someone
1:00:44 you're not only violating us our
1:00:45 commandment that maybe can be negotiated
1:00:47 we can't get out by some other good
1:00:49 deeds but the other side
1:00:52 how to settle with them
1:00:54 they may be able to take all your good
1:00:55 deeds give me all his good deeds and
1:00:58 give him all my sins then you have
1:01:00 nothing left you are gone finish
1:01:02 nothing can help you there what's right
1:01:05 especially in such a situation like that
1:01:07 where absolutely no reason no no no no
1:01:09 misunderstanding moment no mistake which
1:01:11 can be justified no no argument can be
1:01:13 in your favor now the story of the world
1:01:15 people say that a raven came and killed
1:01:17 another bed and then start digging in
1:01:19 the earth and burying it so to
1:01:21 demonstrate him how to do this make it
1:01:23 really rather stronger that it may be
1:01:26 the first death in the maybe really the
1:01:28 sons of adam in ancient time and the
1:01:30 story narrated by the prophets over
1:01:32 generation even if it's 200 000 years
1:01:35 old but still by revelation they may
1:01:37 have known about that until told the
1:01:39 people and maybe the first death in the
1:01:41 family at that time
1:01:43 so they didn't know yet uh they shall
1:01:45 burial but also it's significant to see
1:01:47 that the the body the dead body is a
1:01:49 salwa it's a trust us that
1:01:52 as nakedness actually it is the shame
1:01:55 something shameful something should be
1:01:57 kept very valuable because it will rot
1:01:59 it will stink and so on it will be a
1:02:01 shame it will be it will invite people
1:02:03 to case the the rotting one and so on so
1:02:05 uh and the the standard way of burial is
1:02:08 not obligatory one we have a research
1:02:10 somebody asked about that some countries
1:02:11 are now making for various reasons maybe
1:02:14 compulsory burning of bodies and so on
1:02:16 if it's permissible or not i answered
1:02:17 it's permissible based on uh a piece of
1:02:20 research which is completed by the way
1:02:23 uh it's essentially that says about who
1:02:25 who uh how hamzah abdul talib was killed
1:02:28 and who mutilated him
1:02:30 but aside the result of the research is
1:02:32 that all way to to cover the the
1:02:37 the
1:02:38 uh the
1:02:40 uh the shame or the disgusting remaining
1:02:43 part which is the dead body
1:02:45 always are permissible and the prophet
1:02:46 specified several other ways by the way
1:02:48 in that hadith it may be interesting
1:02:50 maybe someone would like to
1:02:52 if you would like to know the details
1:02:54 you just have that one paragraph which
1:02:56 is a couple of pages but the whole
1:02:58 research is about 130 pages covering all
1:03:00 issues of the material hamsa praying for
1:03:02 the shaheed washing the shaheed all of
1:03:04 these which
1:03:06 and who mutilated hamza which you know
1:03:08 is the mother of
1:03:09 et cetera et cetera because some people
1:03:11 are arguing about that amazingly
1:03:13 so i was doing working on that over the
1:03:15 last years so that's that's uh
1:03:18 burying is is one way burning is another
1:03:21 way
1:03:22 burying the leaving to the uh far away
1:03:24 from people so it doesn't doesn't it
1:03:26 doesn't
1:03:27 stink and drop to the people that you
1:03:29 cause diseases like in high mountains
1:03:31 for the bear to eat it is perfectly fine
1:03:33 and also putting it in in the sea for
1:03:35 for the for the sea animals to eat it is
1:03:37 perfectly fine
1:03:38 you will be shocked i think i think you
1:03:40 will be shocked to that i'm not going to
1:03:41 in the details because the whole legal
1:03:43 argument and the whole evidences are
1:03:46 in this in this research with the title
1:03:56 the
1:03:57 and the mutilation of
1:03:59 the
1:04:00 the liver eater with him liver eat his
1:04:02 hint as her title has become the hair
1:04:04 that after she tried to eat hamza's
1:04:06 level but this is a very long research i
1:04:08 said one of the conclusions on the
1:04:10 recorded conclusion is the issues of
1:04:12 barrier i think that is it compulsory or
1:04:14 is there another way of disposing of the
1:04:16 sarwar
1:04:17 so anyway it seems to me from this part
1:04:20 it seems to be that's maybe really is
1:04:22 really distance sense of adam really the
1:04:24 first sons of adam
1:04:26 meaning uh uh
1:04:28 direct sons because seems to be there is
1:04:31 no history or no no
1:04:33 this this guy did not have any
1:04:35 information about how to to treat the
1:04:37 dead bodies or the first time ever that
1:04:40 he knows killing and so on his or he
1:04:42 sees the animal kitchen other dividing
1:04:43 each other so killing israel is not a
1:04:44 problem you see it in nature around you
1:04:47 motivated obviously by the preservation
1:04:49 drive not by any mischief in the animals
1:04:52 but you can see it but how to bury and
1:04:54 so on it seems to be not known yet
1:04:58 uh for adam and his sons because adam is
1:05:01 the first one who became conscious who
1:05:03 belong in the spirit anymore becomes
1:05:04 conscious of himself and became
1:05:06 capable of communicating with allah and
1:05:07 the angels anyone before him are more in
1:05:10 the animal
1:05:12 domain anyway that's maybe a small a
1:05:14 small point to consider that really
1:05:16 these have
1:05:17 whatever their name have been we don't
1:05:19 know
1:05:20 that they are maybe directly the sons of
1:05:22 adam because it would have been really a
1:05:23 thousand years down the road several
1:05:25 thousand years a thousand generations
1:05:28 you could expect that this guy in adult
1:05:31 age would have seen burials have the
1:05:33 dead cases that people they're burying
1:05:34 or something like that it
1:05:36 it's uh
1:05:38 so from that you could clean maybe
1:05:39 really there's directly direct
1:05:41 descendants of adam himself
1:05:44 how many thousand years he may be back
1:05:47 is irrelevant of that i think it's 250
1:05:49 years 200 something yes
1:05:52 so he was full of remotes but it doesn't
1:05:54 help anymore
1:05:56 therefore
1:06:27 because of this did we ordain unto the
1:06:29 children of israel that if anyone slays
1:06:31 a human being unless it be in punishment
1:06:34 for murder or for spreading corruption
1:06:35 on earth it shall be as though he had
1:06:38 slain all mankind whereas if anyone
1:06:40 saves a life it shall be as though he
1:06:43 had saved the lives of all mankind and
1:06:45 indeed
1:06:46 there came unto them our apostles with
1:06:48 all the evidence of the truth yet behold
1:06:51 notwithstanding all this many of them go
1:06:53 on committing all manner of excess on
1:06:55 earth next translation because of this
1:06:58 we decree to the children of israel that
1:07:00 if anyone kills a human being unless it
1:07:02 is in punishment for murder or for
1:07:03 spreading corruption on earth it will be
1:07:06 as though as he will be as though he
1:07:08 killed all of human beings and if anyone
1:07:10 saves a life it will be as though he had
1:07:13 saved the lives of all human beings our
1:07:15 messengers came to them with the with
1:07:17 evidence of the truth yet many of them
1:07:19 continued to corrupt earth by their
1:07:21 over-indulgence
1:07:23 yeah or excessive action so that's clear
1:07:26 because of that or because of this story
1:07:28 or whatever it is not because of that
1:07:30 because the saxity of human life is is a
1:07:32 is known as is definitely decided by
1:07:34 allah the moment he blew spirit in adam
1:07:36 and make him make him conscious human
1:07:39 and honored him it became absolutely
1:07:42 protected for human beings this is so so
1:07:44 the fundamental ruling about uh uh
1:07:47 sanctity of life is absolute it is a
1:07:49 fundamental one for all humans has
1:07:51 nothing to do with islam and kufrin
1:07:53 so all this nonsense you feel some
1:07:55 jihadi saying uh cover make the blood
1:07:57 worth of shedding that's not true that
1:07:59 hasn't been true this is all nonsense
1:08:00 contradicts various places in the quran
1:08:03 and we have a complete writing about
1:08:04 that to be finalized touched soon and
1:08:06 they're given to the public
1:08:12 is no difference between this you know
1:08:14 you don't should indulge that's what i
1:08:16 said you should not indulge an issue
1:08:17 between murder and genocide no this is
1:08:20 all equivalent this is this is this is
1:08:22 how the western civilizations like to
1:08:24 play the game about that now there's a
1:08:25 difference between someone killing one
1:08:27 and someone killing a whole nation also
1:08:29 it's the same it's a killing all
1:08:30 humanity is equal to killing one human
1:08:32 being unjustified
1:08:34 but is there is justification for him
1:08:36 is sold for soul as a compensation for
1:08:40 the murder with this obvious if you find
1:08:42 the details of the law that the final
1:08:44 details of the law of evidence is trial
1:08:46 etcetera and for sending philosophy is
1:08:49 really act war it's not
1:08:52 not dancing it's not having a selling
1:08:55 hammer and so on but facade of
1:08:57 acts of war uh after war are two types
1:09:01 actual act wars which weapons are used
1:09:04 like highway robbery like raving using
1:09:06 force for for for raping men and women
1:09:09 uh children that's that's actually all
1:09:11 that's facile
1:09:12 anything related to violence using force
1:09:15 uh in in a place which is not supposed
1:09:17 to use and it's supposed to be used
1:09:19 anywhere except in response of an
1:09:21 attacking force
1:09:23 or by the journal by by law for example
1:09:27 dealing in usury during an user is
1:09:29 facile it's an act of war according to
1:09:31 swat
1:09:38 if you don't stop dealing with users and
1:09:40 you remember sort of
1:09:41 then we declare allah declares to you
1:09:43 war and his messenger so the dealing
1:09:46 with user is facile is not minor it's
1:09:48 not economic necessity not even any
1:09:50 connected is a catastrophe it's an
1:09:52 absolute catastrophe it is a facade
1:09:54 filled out it is well and you those who
1:09:57 are dealing with usury
1:09:59 should be executed also although ibn
1:10:00 abbas suggested that because my issues
1:10:03 of usury may be a little bit deep and
1:10:05 sometimes complex the first time someone
1:10:07 commits an ordeal in usury he would
1:10:10 undertake and take it for him he would
1:10:11 be instructed that what he did is wrong
1:10:13 shown clearly whatever what that usually
1:10:15 is their trial action would be and uh
1:10:18 maybe an undertaking taken for him
1:10:20 that's the first time if he repeats a
1:10:22 second time his neck should be struck
1:10:24 another one is challenging the public
1:10:26 order like for example marrying
1:10:28 having a wedding celebration marrying
1:10:30 you for your father's wife
1:10:32 like the arabs used to be before islam
1:10:33 but similarly having a public wedding
1:10:35 simulation and marrying a man
1:10:37 a man marrying a man or a man burning a
1:10:40 dog for example in a public stabilation
1:10:42 this is this is a public facade this is
1:10:44 confronting the
1:10:46 legitimate order by by by uh by a
1:10:49 rebellious open declaration of all the
1:10:52 public order
1:10:54 that's not committing uh
1:10:56 adultery or committing zina or
1:10:58 fornication with your father's wife
1:11:00 that's behind closed door that's not a
1:11:02 public offence it's a offense
1:11:04 unspanishable according to its uh rules
1:11:08 but doing it publicly in a wedding
1:11:09 celebration challenging the islamic
1:11:11 order is
1:11:13 is act of war
1:11:15 evidenced by by by
1:11:18 the hadith of balbara said
1:11:20 i saw i saw a an assortment of two or
1:11:23 three men carrying a banner of war going
1:11:26 to our my tribe so i checked what has
1:11:28 happened said they came to a man who
1:11:29 married his father's wife after their
1:11:31 wife passed her father
1:11:33 he
1:11:34 inherited that wife according to
1:11:35 jairiyyah and publicly married here made
1:11:37 in a wedding what you think and they
1:11:40 they they went there they executed him
1:11:42 without any question any further
1:11:43 question struck his neck and took his
1:11:45 money to the treasury that's not the way
1:11:47 you excuse a murderer or a criminal no
1:11:50 criminal his family would inherit his
1:11:52 wife no this is a warrior
1:11:54 did he use a sword no he challenged the
1:11:56 public order
1:11:58 it's it's an intellectual affront to
1:12:00 god's law that basic thing is here
1:12:03 yeah there's a narration of
1:12:06 very interesting
1:12:09 later on
1:12:10 came against the people and they used
1:12:11 the tool of dinner against the children
1:12:13 of israel right now
1:12:18 okay i'm prompting it but interestingly
1:12:19 enough the thing is the end yeah um how
1:12:22 it ended is a man from beneath israel
1:12:24 stuck in light through the man and woman
1:12:26 in the act and lifted them up and allah
1:12:28 raised the sin but now someone could say
1:12:30 okay but that's dinner it's not they
1:12:31 were they were doing it publicly and
1:12:33 making a point that we're going against
1:12:34 god's law
1:12:42 actual by using sword and so on weapons
1:12:44 of war but the juror by law you can
1:12:47 distinguish between what they call in
1:12:49 arabic fairland and hookman
1:12:51 by by act
1:12:53 by by pulling the sword or using uh for
1:12:55 false like for example a man
1:12:58 intercepts a woman for example in a park
1:12:59 and uses force to rape her
1:13:02 that's not zina
1:13:03 that's rape and this is this one man
1:13:05 deserves execution because this is uh an
1:13:09 act of war
1:13:10 uh the one of usery by definition of
1:13:12 sharia dealing with usury is declaration
1:13:15 of war on others messenger by the quran
1:13:17 and the one who did with the
1:13:19 maria
1:13:21 ancestral's marriage he did not commit
1:13:22 zina if he would have been in love with
1:13:24 him committed sinner that will be zina
1:13:26 what has it on treatment if it's
1:13:27 detected with the four witnesses
1:13:29 but this one is doing it publicly he's
1:13:31 doing he's doing a wedding ceremony he's
1:13:33 challenging the public order islamic
1:13:35 also here and just a couple of men send
1:13:38 with a banner banner of war with the
1:13:40 order to execute him and
1:13:42 collect all his money and bring it to
1:13:43 the treasury like any warrior as a
1:13:45 physical as if you're a roman army
1:13:47 there's no difference between him and a
1:13:48 roman army in treatment
1:13:50 exclusion
1:13:52 and taking the older wealth into the
1:13:54 treachery
1:13:55 so that's true i just want to clarify
1:13:57 the word facade for that there's not
1:13:59 anything any sin or something i know it
1:14:00 must be the this kind of acts of war
1:14:03 de facto or the jury
1:14:07 yeah
1:14:08 and the odd one out which you need an
1:14:10 evidence especially if this myself is
1:14:12 dealing
1:14:39 secretly anyone having in his in his
1:14:42 basement uh uh uh
1:14:44 like origin
1:14:46 that's in basement close the door that's
1:14:47 that's not facade for art
1:14:49 that's nothing this is a major sin this
1:14:51 if it's apprehended whether necessary
1:14:53 legal procedure and so on it may be
1:14:56 they will be obviously punished by the
1:14:58 reasonable sharia punishment for further
1:14:59 for these things but if they do it
1:15:01 publicly that says something else that's
1:15:03 challenging the public order
1:15:06 in a clear manifest challenging way so
1:15:08 the declaring war on the public holder
1:15:11 okay
1:15:14 the interesting story come to my mind
1:15:16 when i was in the sabbath
1:15:18 sabbatical year in 1981 32
1:15:22 that's how many years at that 40
1:15:24 40 years yeah 40 years back
1:15:26 it was in san francisco
1:15:29 and there is the news right i would did
1:15:30 not witness that that at that time
1:15:34 already homosexuality was accepted
1:15:36 especially in san francisco is the high
1:15:37 the
1:15:38 the
1:15:39 the center of our security in america
1:15:41 california is very advanced in that
1:15:43 they're just waiting for an earthquake
1:15:45 to eliminate them from existence and
1:15:47 this will come anyway well that's not
1:15:49 our field we're not going to meter
1:15:50 physics we're going to real
1:15:52 and
1:15:54 i remember when my uncle came as a
1:15:56 companion of a friend who needed
1:15:58 treatment and usually at that time if
1:16:00 you go for medical treatment or
1:16:01 government course in saudi arabia you
1:16:02 may have the right to have a companion
1:16:04 because going abroad alone is very
1:16:06 difficult so he chose my uncle
1:16:12 and they came
1:16:15 obviously the two numbers to be in my
1:16:16 flat it was in a small flat
1:16:18 so we were looking for them in
1:16:21 through some some place in san francisco
1:16:23 so we went to vegas real estate and the
1:16:26 real estate lady said okay
1:16:28 we have options of straight area and gay
1:16:31 area i said i don't understand these two
1:16:33 terms what's the difference be straight
1:16:40 has never i've never heard the terms
1:16:41 before
1:16:43 i came in and my envelope from saudi
1:16:45 arabia completely not in this world she
1:16:48 said
1:16:49 uh this area as i said what's gay says
1:16:52 that homosexuality
1:16:56 we don't want to be anywhere
1:16:59 in san
1:17:00 francisco
1:17:02 they are obviously this is
1:17:04 allowed
1:17:06 an older lady from the midwest
1:17:08 america lady the midwest at that time
1:17:11 still now but at that time was very
1:17:13 religious and
1:17:15 they could not imagine him she was i
1:17:17 think with her with a bus you know that
1:17:18 they they have like bus tours
1:17:20 and they were visiting san francisco and
1:17:22 there's the so-called fisherman's wolf
1:17:24 it's a very famous place after this girl
1:17:25 is the wharf of fishermen and so on you
1:17:28 can have fresh fish there i think some
1:17:30 people are grilling fish there you can
1:17:31 eat and so on it's really a nice tourist
1:17:33 attraction
1:17:34 and that lady coming from the deep west
1:17:38 saw two men
1:17:41 and one of the embracing other gives him
1:17:43 a kiss which you give usually to your
1:17:45 wife to woman
1:17:46 she says what you are doing
1:17:48 poor one with this
1:17:50 what are you doing
1:17:52 shame on you
1:17:54 i say shame on us
1:17:56 do you want to see more and he pulled
1:17:57 the trouser of the other one and started
1:18:00 the woman collapsed and they took heads
1:18:01 of the hospital
1:18:06 short comment
1:18:07 that's a woman's poor woman i don't know
1:18:09 if she survived or not that she
1:18:10 collapsed she he could not he could not
1:18:12 do that collab that's okay to the
1:18:14 hospital
1:18:15 that act publicly like that is
1:18:17 challenging the public order it would
1:18:18 have been an islamic domain obviously it
1:18:20 would never happen like that
1:18:21 there it is permissible it's like now
1:18:24 but doing the act itself in front is
1:18:26 really going
1:18:28 in america will be like doing an obscene
1:18:30 act in public it may be punishable by
1:18:32 certainly but because they are regarded
1:18:34 as permissible have these dish are
1:18:36 permissible they have no prohibition of
1:18:38 extra monetary relation so it is not
1:18:40 changing the public order there but
1:18:41 something like that would be also
1:18:43 constructed as challenging the public
1:18:45 code
1:18:46 you see what i mean let's just give an
1:18:48 example how things have developed now
1:18:50 nowadays we have even things advancing
1:18:52 so far that it has become just just
1:18:54 unbelievable
1:18:56 in bestiality and degeneration and
1:18:58 falling down to the abyss of the animal
1:19:00 level of behavior but anyway that's not
1:19:02 our discussion today we have other we
1:19:03 will have discussed that sometimes in
1:19:05 the future
1:19:06 so
1:19:07 so this is the facade one that will be
1:19:09 will be challenging the public order
1:19:10 will be an act of war without even using
1:19:13 weapons
1:19:20 so but despite all these these these
1:19:23 rejections to money israel in such clear
1:19:25 and strict terms
1:19:27 and despite all of these rewards for
1:19:30 those who committing to the command of
1:19:31 allah despite the strictness of the
1:19:33 jewish law generally
1:19:34 still many of the jews
1:19:36 especially their kings and leaders
1:19:38 they are committing excesses on earth
1:19:40 some also most of their kings are having
1:19:43 such a bloody history
1:19:45 that's just just defies belief
1:19:50 and then the conclusion now what to do
1:19:52 with those who do facade who wage war
1:19:55 and two of us
1:19:56 and this is essentially a 10 for that is
1:19:59 allah rasulallah
1:20:02 what's the
1:20:26 an endeavor to spread corruption on
1:20:28 earth that they are being slain in great
1:20:31 numbers or crucified in great numbers or
1:20:33 have in written
1:20:35 in the result
1:20:37 with
1:20:38 there's a weird
1:20:39 translation in result of their
1:20:41 perseverence
1:20:43 their hands and feet cut off in great
1:20:44 numbers or are being entirely banished
1:20:47 from the faith of the earth
1:20:48 such is their ignominy in this life but
1:20:50 in the life
1:20:51 in the life to come yet more awesome
1:20:54 suffering awaits them next resolution
1:20:57 those who wage war against god and his
1:20:59 messenger and strive to spread
1:21:00 corruption on earth should be punished
1:21:02 by death crucifixion the amputation of
1:21:05 their hands and their feet or shall be
1:21:07 entirely banished from their face of the
1:21:09 earth
1:21:10 such as their disgrace in this world in
1:21:11 the hereafter terrible punishment awaits
1:21:14 them so there's a few things i don't
1:21:16 want to go to the final technicality
1:21:17 because there's a very uh very uh
1:21:20 detailed area of the law
1:21:22 of these who are waging we're doing
1:21:24 public
1:21:25 the the the first remedy is uh if they
1:21:28 are waging water like this one
1:21:29 humanitarian
1:21:31 not de facto waging war but also the
1:21:34 only waging persian war by using violent
1:21:36 false living women is execution but
1:21:38 there's an option also of
1:21:41 of crucifixion i know his conviction is
1:21:43 not like what the roman has been doing
1:21:45 that's that crucifixion there is is is
1:21:47 not a the one maintained in the ayah the
1:21:49 crossing is just hanging
1:21:51 on a cross
1:21:53 uh tightening there until they dry up
1:21:55 until they had rate and dry up
1:21:58 that's it is that they would not be
1:22:00 otherwise that if you want to kill them
1:22:01 then the killing with the usual the way
1:22:03 of killing this is other that's that's
1:22:05 that's hanging so they will be displayed
1:22:07 until they dry up and dehydrate and
1:22:10 pass away but maybe meanwhile when when
1:22:13 when they are the later stages of
1:22:14 dehydration and having no no no energy
1:22:17 left toward to protect themselves from
1:22:19 the
1:22:21 bears or play the bears may start eating
1:22:23 them and getting away with their pieces
1:22:25 of their head and eyes and so on and
1:22:27 they said that's that
1:22:29 that's obviously in an extreme situation
1:22:31 which that they made the standard
1:22:32 execution is is not a desirable one out
1:22:34 here and then that's for those who
1:22:37 deserve execution these two
1:22:39 uh the other one who did not kill
1:22:42 anybody but uh but uh and did not
1:22:44 challenge the public order like this one
1:22:46 who married the the wife
1:22:48 but but they were engaged in robbery i
1:22:49 think that without killing anybody
1:22:51 without raping any any female or male
1:22:53 they
1:22:54 they will not be punished they usually
1:22:56 punish your theft of cutting their other
1:22:58 hand they will be cutting the hand and
1:22:59 the left across right hand left
1:23:03 left leg
1:23:04 across
1:23:06 or
1:23:08 they should be fought until they
1:23:09 expelled out of the islamic domain so
1:23:11 the only way they said they escaped
1:23:13 that's that's a better interpretation of
1:23:14 that and they vanish from earth
1:23:16 altogether meaning from the islamic
1:23:18 domain because they should that's will
1:23:21 apply obviously for those who are
1:23:22 organized at form of
1:23:26 of gangs or something like that and they
1:23:28 could not be apprehended or the killing
1:23:30 was not enough to eliminate them and
1:23:31 they still fight they consul the fight
1:23:33 should be continued with them until they
1:23:35 leave the islamic tournament that's the
1:23:36 best interpretation another temptation
1:23:38 is that you don't familiar out they will
1:23:40 be imprisoned for good for life maybe
1:23:42 but i think this is a very complex
1:23:45 area of the law uh i will not going
1:23:47 through the fine details of that but
1:23:49 this is the last this is the problem
1:23:51 punishment uh for them allah said
1:23:54 clearly this for them a disgrace in
1:23:56 dunya it's not only about punishment
1:23:58 it's disgrace
1:23:59 that disgrace if the public sees that
1:24:01 there is other people this will be for
1:24:02 them a shocking education
1:24:04 and also for these would be special the
1:24:06 crucifixion will be a public humiliation
1:24:08 a disgrace
1:24:10 but also interestingly
1:24:12 usually administering any punishment in
1:24:15 islam is a purifying act it purify you
1:24:18 from the sin this does not purify
1:24:23 that will that for these
1:24:25 it will still have a punishment
1:24:28 that does not qualify the punishment
1:24:30 there's no purification for this kind of
1:24:32 crimes where you will acknowledge this
1:24:33 messenger and because creating
1:24:35 corruption death
1:24:37 so this is a very the most severe
1:24:39 punishment you could imagine uh the
1:24:41 reason of revelation the
1:24:43 usual story that's the reason the
1:24:45 scholars have very great difficulty
1:24:47 analyzing the various sub cases and so
1:24:49 on
1:24:50 because they
1:24:51 i think because they did not sit and
1:24:52 take all the evidences again the same
1:24:54 problem which we have with the old
1:24:55 scholarship we remember when we
1:24:56 discussed the issues of inheritance and
1:24:59 we say uh
1:25:01 the people did not connect the eye
1:25:03 properly even with abbas although he
1:25:05 tried to connect and made certain some
1:25:07 headway with a result that they have
1:25:09 scattered conclusions that are
1:25:11 manifested against the quran and
1:25:13 manifest errors the same is here because
1:25:15 they don't think that the reason of
1:25:16 revelation the eye is about usually the
1:25:20 issue with the one who married his
1:25:22 his
1:25:24 father's wife etc and similar cases and
1:25:26 analyze them properly
1:25:28 but it seems to me
1:25:31 that
1:25:33 this can be done but this needs some
1:25:35 some solid really legalistic work
1:25:38 the best thing is in this i would say
1:25:40 the punishment is clear
1:25:42 the how to administer it is clear in
1:25:44 general etc
1:25:46 who is punishable what are the
1:25:48 conditional punishment what are the the
1:25:50 exact definition of waging war what is
1:26:00 over over the border to another country
1:26:02 whatever the country does with them is
1:26:04 not our business anymore all of this
1:26:06 indicate that we have really how to deal
1:26:09 with organized crime needs an extensive
1:26:12 study of various kinds of crimes and
1:26:14 punishment etc and
1:26:16 and uh
1:26:17 this should be done on on really on
1:26:20 ground or there are various quranic
1:26:21 evidences the sooner evidence the theory
1:26:23 evidences
1:26:24 guided by the first reason of that
1:26:26 revelation is that some people from
1:26:28 moraina came
1:26:30 accepted islam in medina by the messiah
1:26:32 allah or claimed to accept islam
1:26:35 they became sick so
1:26:37 this record medina is very is very
1:26:40 endemic it has a varieties in their most
1:26:42 like malaria and other things because
1:26:43 it's it's a relatively wet place arabia
1:26:46 is very dry place and dry dry desert is
1:26:49 usually very healthy
1:26:50 maybe hot and burning but it's healthy
1:26:53 while humid areas tend to have diseases
1:26:56 various things
1:26:57 uh most likely and they suffered some
1:27:00 some disease in their belly so the
1:27:01 misery allah guided them to go through
1:27:03 the to his uh
1:27:05 they were the comments of of the charity
1:27:07 and the comments were owned by the
1:27:09 treasury
1:27:10 and there was a there's a guard there
1:27:12 with his wife and children there the one
1:27:14 who got a tent with a camera etc
1:27:16 and
1:27:18 i told them go there drink from the from
1:27:20 the
1:27:21 from the camel milk
1:27:24 and uh
1:27:25 some narrations say and from the camel's
1:27:26 urine as a medication well you're not
1:27:28 going to discuss accommodate medication
1:27:30 or what is it very acidic whatever it is
1:27:33 it seems to be it's befitting for their
1:27:35 for their disease whatever ever if if
1:27:38 that can be further verified but it's
1:27:39 not the issue some people need a big
1:27:41 issue
1:27:42 and so on don't don't bother about these
1:27:44 things
1:27:44 that has to be answered on on medical
1:27:47 ground and other analysis and also
1:27:48 shaking the narration but anyway the
1:27:50 important thing they stayed there
1:27:52 outside medina in the grazing land for
1:27:54 the comets just several miles outside
1:27:57 medina and they recovered they became
1:27:59 very healthy came fat and nice and so on
1:28:02 and what they do they decide to
1:28:04 apostatize attack the poor
1:28:07 camel god
1:28:09 the shepherd
1:28:10 or the
1:28:12 camel bad what they call it camel camel
1:28:15 god you know it's called camelboy the
1:28:17 camel man
1:28:18 they
1:28:19 they
1:28:21 they they killed him brutally by even
1:28:23 plugging out his eyes raped his wife
1:28:26 and took horses and so on because there
1:28:27 was also horses there for
1:28:29 waiting for to use in battlefields yeah
1:28:31 to cross it and run away
1:28:34 obviously
1:28:36 that area is not completed that not only
1:28:38 this man people some people notice that
1:28:40 and came crying
1:28:48 detachment to pursue them and when they
1:28:50 were lucky and they operated all of them
1:28:53 and he punished them exactly in that
1:28:55 case he will punish them exactly like
1:28:57 what they did to the to the camel man
1:28:59 and his wife obviously because of
1:29:00 thoughtful question cannot be retributed
1:29:02 this way but they waited through the
1:29:04 camel man so he was ordered their hand
1:29:06 and legs crossed christ and his uh their
1:29:09 eyes uh
1:29:10 plucked out and they left in the in the
1:29:14 in between the stones over the lava
1:29:15 field around medina is a lava field area
1:29:18 uh crawling around blind asking for
1:29:20 water nobody gave them water until they
1:29:22 died or dehydration so you did not hang
1:29:25 them in that sense but
1:29:27 short yes very painful death but in
1:29:29 retribution what they did so that's the
1:29:31 story
1:29:32 so that because they did that to the
1:29:34 shepherd this specific one but otherwise
1:29:37 at the time of amsterdam there was no
1:29:38 crucifixion that's it later on time of
1:29:41 roma
1:29:44 someone
1:29:45 killed killed
1:29:53 one house
1:29:54 and she had the one slave man a slave
1:29:57 girl
1:30:00 she met had me she promised them that
1:30:02 when i die you become free
1:30:04 and these hapless criminals
1:30:06 could not wait
1:30:08 and they killed her violently
1:30:10 took some money and ran away
1:30:13 but they were apprehended and umar
1:30:14 crucified them most likely as i
1:30:16 described
1:30:20 hanging them so that they until they dry
1:30:22 up
1:30:23 and even hasn't discussed these details
1:30:24 but i think this is very fine legalistic
1:30:26 details we don't want but it is
1:30:28 perfectly
1:30:29 correct and legitimate and we don't need
1:30:31 to bother about
1:30:33 about the western taste and they say oh
1:30:35 this an unusual punishment unusual for
1:30:38 you that's very usual for us we will
1:30:40 we'll administer the spanish of those
1:30:41 who deserve but it has obviously to
1:30:43 develop you know a strict formal way
1:30:45 legalistically and so on and uh
1:30:49 applied by the courts after the
1:30:50 necessary uh courts scrutiny etc
1:30:55 so that's that's uh that
1:30:56 so the the most severe punishment the
1:30:58 book of allah is for those who wager war
1:31:00 against allah in the case of the user
1:31:02 ibn abbas suggest as i said in the case
1:31:04 of repeat not the first time because he
1:31:06 acknowledged that first time some people
1:31:08 could have an excuse i don't know it's
1:31:09 usually this contract looks fine for me
1:31:12 okay okay now you know it's not it's not
1:31:14 fine you'll write an undertaking
1:31:17 that you'll never do it again and if he
1:31:18 does a second eye then strike his neck
1:31:20 so it will be just this execution
1:31:22 standard execution
1:31:25 okay
1:31:27 but there's an an interesting exception
1:31:30 here in the next
1:31:32 album
1:31:38 say for such of them as repent uh
1:31:41 you o believers become more powerful
1:31:43 than they for you must know that god is
1:31:46 much forgiving a dispenser of grace
1:31:48 next translation except for those who
1:31:51 repent before you overpower them you
1:31:53 must bear in mind that god is forgiving
1:31:55 and merciful to all yeah this seems to
1:31:58 be very sick instead of this extreme
1:32:01 punishment
1:32:02 if they repent before we comprehend them
1:32:04 they by themselves come and say we are
1:32:06 giving up we are repenting we are giving
1:32:08 up so like that will apply usually to
1:32:10 highway robot
1:32:15 because they are waging war against the
1:32:17 common muslims they stop you in the
1:32:19 streets for example
1:32:20 however the time of ali and they ask you
1:32:24 who was right ali or uthman
1:32:26 and if you don't give the right answer
1:32:27 they kill you they have nobody has the
1:32:29 right to stop you they say that's always
1:32:30 right and that with man it's none of my
1:32:32 business you're not real business
1:32:33 if you want to fight are you go fight
1:32:35 ali
1:32:36 you don't fight the people so they are
1:32:37 fighting the people they are waging all
1:32:38 against the ummah others and they were
1:32:40 organized groups
1:32:42 and they were in getting asian fights
1:32:44 some of them repent before being
1:32:45 apprehended and they come back and say
1:32:47 we have given up the fight we are
1:32:48 becoming now that's the usual situation
1:32:50 you could expect
1:32:52 and the highway robber also
1:32:55 uh despite this extreme punishment the
1:32:57 case they repent and genuinely before
1:32:59 they are comprehended not if they are
1:33:01 comprehended or caught in a you know
1:33:04 in a mountain australia now that's under
1:33:06 our control we can't take them no wake
1:33:08 up completely from themselves coming
1:33:11 then
1:33:12 nobody should touch them now seems we
1:33:14 got odd from that extreme punishment to
1:33:16 that extreme mercy it's not if you look
1:33:18 at it this is a way really to close the
1:33:21 door for for the continuation of warfare
1:33:24 because if they have if these who have
1:33:26 committed such acts initially as how we
1:33:28 are about or as hawari
1:33:30 they think their situation i recognize
1:33:32 they were mistaken
1:33:33 is there any way back if they know that
1:33:36 if they come back they will be executed
1:33:38 the only way is to open the way of
1:33:40 repentance but in a structured way
1:33:42 obviously this has to be done properly
1:33:44 by by the leadership by the by
1:33:46 by the authorities by the course and so
1:33:49 on but
1:33:51 this is the one way to eliminate
1:33:53 gangsters and
1:33:55 basically we give you this option come
1:33:57 to your senses put your rivers and come
1:34:00 then you are safe
1:34:03 it is it's amazing but if you look at it
1:34:05 this is the only way you end never
1:34:07 ending civil war a never-ending gangster
1:34:09 in the mountain or dragon cartels
1:34:11 working in the mountains they will never
1:34:13 end it if they know that whatever they
1:34:15 do they will be executed or pursued
1:34:19 so this is that's an amazing point that
1:34:21 also the focal have studied that it
1:34:23 needs really a thorough inshallah
1:34:25 new islamic islamic authority
1:34:29 which is enlightened and up to the
1:34:31 standard of this modern time
1:34:34 they will scrutinize all what the fukah
1:34:35 have developed in history and all the
1:34:37 details and then
1:34:39 scan all
1:34:40 all evidences and so on and all
1:34:42 precedences and i think they will be
1:34:44 able to structure a reasonably good law
1:34:46 about this
1:34:48 because in history
1:34:50 did not really develop it in such a way
1:34:52 which is very persuasive and some did so
1:34:54 we have to study all that and go through
1:34:56 it for the fine details of the law but
1:34:58 this is
1:35:11 foreign
1:35:14 one second
1:35:16 oh you who have attained your faith
1:35:18 remain conscious of god and seek to come
1:35:20 closer onto him and strive hard in his
1:35:23 cause so that you might attain to a
1:35:25 happy state
1:35:26 next translation believe us remain
1:35:29 mindful of god seek ways to come closer
1:35:31 to him and strive for its cause so that
1:35:33 you may prosper prosper yeah this is uh
1:35:37 this is when i which is a soulfiance
1:35:39 invoked very much because of their
1:35:41 but
1:35:42 most important say that that's the way
1:35:44 you may prosper so beware of
1:35:48 and search anyway any
1:35:50 mean which brings you closer to him
1:36:00 find any ways and means bringing closer
1:36:02 to him
1:36:02 now this general
1:36:04 is al is not a
1:36:07 because the
1:36:09 the the definite article either means a
1:36:11 specific one known to you
1:36:14 the specific was known to you or any
1:36:17 thing of this category which can be
1:36:18 called
1:36:20 here it should be any one which could be
1:36:22 now
1:36:31 struggle in his cause does not mean only
1:36:34 struggling with the sword but also
1:36:35 self-purification self-control so it's
1:36:37 very comprehensive but from
1:36:39 is for example is the prophet for
1:36:41 example asking the police to forget
1:36:42 forgiveness and pray for us
1:36:44 yes is that possible after his death
1:36:46 there is a controversy
1:36:49 this ayah covers everything which could
1:36:51 be our seerah
1:36:53 but someone could say it has to be
1:36:55 really our seerah we do
1:36:57 we we cannot know in advance that it is
1:36:59 really our sila unless we have
1:37:02 evidence from scripture scripture
1:37:05 or evidences from
1:37:06 from from necessity of reason so it
1:37:09 doesn't give a justification of
1:37:12 of uh for example some sophie claiming
1:37:14 that one was allah to be obedient or
1:37:16 blind obedient to the sheikh that's not
1:37:19 sanctioned by scripture
1:37:21 because
1:37:22 anyone except the messengers you should
1:37:24 not follow unless they are complying
1:37:26 with the scripture because you are you
1:37:27 are order to
1:37:29 follow what allah has revealed
1:37:38 the tablets or in junction by the
1:37:40 prophet who is unfairly protected
1:37:41 anything is not has come from our lord
1:37:43 so what makes the sheikh obedience to
1:37:46 our seed
1:37:52 so every everything's claimed to be
1:37:54 obsidia has to be verified that it's
1:37:57 a way away mainly it goes right so but
1:37:59 try to find every possible being leading
1:38:01 to alexander
1:38:02 provided it's a mean leading there
1:38:05 if i tell you
1:38:07 let's try to uh let's go to manchester
1:38:10 let's find a way to get there
1:38:12 there is a train there may be a motorway
1:38:15 there are various motorways i could go
1:38:17 through birmingham they will israel but
1:38:20 maybe there's a plane going through much
1:38:21 historia from london there are from the
1:38:23 city airport there are very society but
1:38:25 not swimming from brighton and going
1:38:27 around
1:38:28 all the way to
1:38:29 to
1:38:30 to liverpool and then you will not
1:38:32 survive that that's not our for example
1:38:34 but this is clear but in this
1:38:35 construction it's clear by the city of
1:38:37 reason but in the case what brings to
1:38:39 allah is not clear what bring me close
1:38:41 to allah
1:38:43 to start with but when we scan quran so
1:38:46 now we find charity we are fasting we
1:38:47 find struggling as well if we're
1:38:49 commanding
1:38:50 uh commanding good and forbidding evil
1:38:52 so many things which allah is pleased
1:38:54 with and if you use them you will be
1:38:56 you will be successful because the
1:38:58 result is that if you
1:39:00 try every way to close to come close to
1:39:02 all of that and struggle in his cause
1:39:04 both with arms in the case of the
1:39:06 battlefield but also struggle and
1:39:08 controlling your own desires your own
1:39:10 mischief your method then you are liable
1:39:12 to be successful on the our side are
1:39:14 plenty
1:39:16 like for example the hadith of iman of
1:39:18 the people who collected sure i would
1:39:20 imagine the values of faith like iran by
1:39:22 happy
1:39:23 because because the prophet said ali man
1:39:26 so and so much 60 or 70 branches the
1:39:28 highest of it is
1:39:30 the lowest is removing the
1:39:32 moving obstacle from the way
1:39:34 so the moving of second wave is part of
1:39:37 iban and iman is the allah loves iman
1:39:39 and wants you to be a believer in him
1:39:41 and and in the day of judgment and this
1:39:44 is your serious way so someone could say
1:39:46 i will devote today when i find any
1:39:48 broken glass in the way try to throw a
1:39:50 swab it's at the side so that it gives
1:39:52 the cards punctures
1:39:58 not from them is
1:39:59 is going to uh although i know that
1:40:02 wahhabi made it the sheikh but it's not
1:40:04 a shelter
1:40:05 is going to the grave of the sheikh and
1:40:07 ask him for help
1:40:08 there's no evidence that he will
1:40:10 hear what you are saying nor there is
1:40:12 evidence that allah will will accept his
1:40:14 mediation
1:40:15 while i know because the prophet we know
1:40:17 that you go there and say greet him he
1:40:19 will hear you and you may ask him to
1:40:21 invoke something wrong
1:40:23 so this is different
1:40:26 generally
1:40:27 i don't sorry i lift any was here which
1:40:29 brings you closer to allah and mentioned
1:40:32 and
1:40:32 and but you have to have to look for it
1:40:35 and and some school as i said like
1:40:38 he tried to get try to get to the there
1:40:40 was 60
1:40:41 and then enumerate them from various
1:40:43 evidences and so on now i think it was
1:40:45 quite successful you may have missed
1:40:47 some i may hear other things which are
1:40:49 not there but in general he did an
1:40:51 excellent work
1:40:53 so the wasilla is available it's not the
1:40:54 resilience only muhammad ali
1:40:56 and asking him for to play for us and so
1:40:58 there are many otherwise
1:41:14 that is on earth and twice as much to
1:41:16 offer as ransom from suffering on the
1:41:18 day of resurrection
1:41:20 it would not be accepted from them for
1:41:22 grievous suffering awaits them
1:41:24 next translation if the unbeliever
1:41:26 possess all that is on earth and twice
1:41:29 as much and offer it to ransom
1:41:31 themselves from the suffering on the day
1:41:33 on the resurrection day will not be
1:41:35 accepted from them they will have a
1:41:37 punishment a painful punishment yeah so
1:41:40 very clear so
1:41:41 they no no no one will have oliver in
1:41:44 the earth and even w of it it's
1:41:46 impossible and even if it has it it
1:41:47 doesn't make any sense about qiyamah so
1:41:50 this law is really called emptiness
1:41:52 that's like like impossibility if
1:41:55 if
1:41:58 worship him but it's allah to have a son
1:42:00 so there would be nothing no nothing to
1:42:02 worship so this is
1:42:04 the the premises is an impossibility and
1:42:06 the result even if they but the
1:42:08 connection between the
1:42:10 the premises and that is correct the
1:42:12 statement that if allah would have a son
1:42:14 we should worship him it's correct but
1:42:16 it has no answer there will be nothing
1:42:18 to be worshipped but the connection
1:42:20 between the impossibility and the result
1:42:22 is is logically binding so even if they
1:42:24 have that which is impossible in itself
1:42:26 there's no way how can they have
1:42:27 anything coming from the grave
1:42:29 nothing naked they have nothing
1:42:33 even if that impossibility is there it
1:42:35 will not be accepted for them so no
1:42:37 except so don't think you can also
1:42:39 buy anything the only thing you will
1:42:40 have is your good deeds and bad deeds
1:42:42 that's all what you have good is for you
1:42:44 plus no no but these negative that's all
1:42:47 it will not dissolve or protect you from
1:42:50 the punishment of the judgment
1:42:52 and it will not be accepted and they
1:42:54 have severe punishment
1:42:57 allah continues let's all comment on
1:42:59 this waging war on this messenger all
1:43:00 the way and then we come to the thief
1:43:02 saturn we'll stop today here
1:43:05 so that
1:43:07 is this believer who wants
1:43:16 they will wish to come out of the fire
1:43:18 but they shall not come out of it and
1:43:20 long lasting suffering awaits them next
1:43:25 but they will not come out with it it
1:43:27 will be an everlasting punishment okay
1:43:29 so whatever this everlasting means but
1:43:32 mathematical infinity or authentic
1:43:34 infinity that's left all to allah this
1:43:36 is what as much we mentioned is worried
1:43:39 this is not a promise which allah is
1:43:40 obliged to fulfill this is the way to
1:43:42 shallow that liberty to fulfill order
1:43:44 only it's not a cover
1:43:46 don't be fooled i think it's a report
1:43:48 about what will happen because what
1:43:49 happened in the future is not
1:43:52 allah is the one who creates the future
1:43:55 does not by the allah in anything
1:43:57 but accept what he has obliged himself
1:43:58 to do
1:44:00 like promise which he must must fulfill
1:44:02 because of the divine grace and your
1:44:04 divine perfection or a hubbard which
1:44:06 must must be become true because it
1:44:09 proves the under the the truthfulness of
1:44:11 his messenger anything else is not mine
1:44:14 so don't indulge in this issue of is the
1:44:16 fire eternal not antenna this is all
1:44:18 speculation which does not lead anywhere
1:44:20 it does not make any sense in the first
1:44:22 place except for someone who did not
1:44:24 understand what's the meaning of future
1:44:26 future exist by allah creation by allah
1:44:28 extra will
1:44:30 and it's open
1:44:32 it's a bit upon allah
1:44:43 these promises and threat of punishment
1:44:45 in the right order that place
1:44:48 so that's it that's all commenting on
1:44:50 this wage war underlies essentially the
1:44:52 food
1:44:53 because after that it started discussing
1:44:55 the the
1:44:56 the thief and the the female thief yeah
1:45:00 and their punishment so that's all a
1:45:02 tale of those who wage a war against
1:45:03 alliance messenger which indicates
1:45:05 strongly that these guys are most likely
1:45:07 by wishing what i can say about the
1:45:09 messenger they most likely
1:45:13 i would i would they're saying but
1:45:15 without being a good absolute attitude
1:45:18 with the male act of waging wars we say
1:45:20 unless they repent and put the women and
1:45:22 come
1:45:23 they have committed an act of conflict
1:45:25 it doesn't seem that the comment it
1:45:26 gives any way and that that that even
1:45:29 the punishment execution which which is
1:45:32 usually purifying
1:45:34 for for
1:45:35 uh for for for sins
1:45:37 it doesn't purify quran
1:45:39 the save the sword
1:45:57 this shows that this punishment even
1:45:59 through the execution does not erase the
1:46:01 sin so it could be it couldn't be
1:46:03 possibly ascend which is erasable
1:46:06 by by by the sword
1:46:09 and ashen which is not easy by the
1:46:11 thought cannot be over the category of
1:46:13 sin which can be uh can be uh can be
1:46:15 regarded as not completely undermining
1:46:18 belonging to islam and iman so most
1:46:20 likely those who are waging
1:46:22 a messenger are committing an act of
1:46:24 comfort that's the best nearest i
1:46:26 wouldn't say this is copying so but it
1:46:28 is close to country and this we have
1:46:30 we find the other accommodating
1:46:32 evidences here and there so nobody
1:46:34 should be fooled uh like for example
1:46:37 someone could be persisting on usually
1:46:39 according to the abbas option first time
1:46:42 it should be he should be asked for
1:46:43 repentance and should be educated about
1:46:45 usually what is this but the next time
1:46:47 his knock should be struck and we know
1:46:49 from the ayah and throttle back
1:46:51 here if his neck is stuck the second
1:46:53 time he is definitely defiant and
1:46:56 rejecting the law of allah and he's a
1:46:57 kafir
1:46:58 he's killed as a kafir that's for
1:47:00 nothing that's the best the best force
1:47:02 you can't from this ayah all the way
1:47:04 down to the punishment of the thief
1:47:07 all of that looks like it is dealing
1:47:09 with kuffar not with believers who have
1:47:12 sinned who have made possibility of
1:47:13 escape
1:47:15 read it again myself at your leisure and
1:47:17 you will see
1:47:19 it is almost
1:47:21 conclusive and qatari that
1:47:24 someone killed while waging war under
1:47:26 allah against allah and his messenger
1:47:29 is is is involved in acts of cover and
1:47:32 most likely he will have the escape
1:47:34 phrases will be a joint to the kufari of
1:47:36 qiyama
1:47:39 but
1:47:40 mind you also the quran talks about
1:47:42 about the the the pure
1:47:45 example someone maybe wasn't wasting
1:47:47 what i will say by ta wheel he thinks he
1:47:49 is not vegetarian he's doing the right
1:47:51 thing because he's
1:47:53 that will be although
1:47:55 publicly in the dunya treatment it looks
1:47:58 like when he get killed but in his in
1:48:01 his
1:48:02 individuality allah knows that he is
1:48:04 really did not intend war wasting water
1:48:06 about the quran describing usually the
1:48:08 pure type
1:48:10 does not go into the details of the one
1:48:11 excused by by because there are general
1:48:14 principles in the quran showing that
1:48:15 there might be exclusive necessity then
1:48:17 maybe uh there may be excuse of
1:48:21 uh of ignorance the big shoes of that
1:48:23 wheel and this would have their own
1:48:25 place but the the pure type the standard
1:48:28 type
1:48:30 is the only reason why
1:48:32 that's will be very clear for people who
1:48:34 are highway rubber or railway mumbai by
1:48:36 force then
1:48:37 there will be barely anything giving
1:48:39 them
1:48:40 it may be
1:48:41 applicable to hawaii
1:48:43 and dunya you may see it from
1:48:46 but many of them have trouble they think
1:48:48 they are doing the right thing
1:48:49 and that may be taken out of the domain
1:48:51 of quota but this is fine points the
1:48:53 pure type one waging world like
1:48:55 messenger
1:48:56 knowingly etc which is a way highway
1:48:59 robot those were able men and women by
1:49:01 force they they'll have declared allah
1:49:03 and allah declared them more and
1:49:05 expelled them out of the domain of islam
1:49:07 and iman they are in the domain of
1:49:09 kufrin
1:49:10 but that's that's
1:49:12 a slightly more fine points but it is
1:49:15 important to keep that in mind so nobody
1:49:17 thinks that one indulging usually after
1:49:19 being
1:49:20 forced to repent educated about that
1:49:22 that he can't get away by that because
1:49:24 he has been already giving you the first
1:49:25 chance he has been educated about that
1:49:27 and he's just confronting a lot of
1:49:29 messenger
1:49:30 he doesn't he doesn't bother about allah
1:49:31 his messenger he's waging war on them
1:49:37 and he's i would say by by by being
1:49:40 after the instruction taking that
1:49:42 undertaking from him not to do it again
1:49:44 he is he's he's a covered like any other
1:49:46 catholic
1:49:48 so this is so severe is that for example
1:49:54 well next time shall will continue with
1:49:55 the thieves and their punishment and
1:49:58 then we will go after the domain of
1:49:59 conference on to the men of sin that
1:50:01 will be clearly and you see the
1:50:03 punishment etcetera is a punishment of
1:50:05 believers who commit a sin and not the
1:50:06 punishment of those who waging where war
1:50:08 against
1:50:09 don't underestimate that especially
1:50:11 concerning usually do not understand
1:50:13 that this is catastrophic
1:50:15 for many people
1:50:18 we have some questions each other
1:50:20 okay
1:50:23 yeah um go ahead so so the first one so
1:50:25 i mean
1:50:26 i think that we finished this session
1:50:28 then so now we can move on yeah okay so
1:50:31 the first question is related to one of
1:50:33 the early hadith you generated um sorry
1:50:36 in connections with early subjects so
1:50:38 the question verbatim is
1:50:40 what are the meanings of the hadith
1:50:42 where the prophet peace be upon him says
1:50:45 that a person who commits zinna or
1:50:46 steals or drinks wine is not a believer
1:50:49 while doing so that's
1:50:57 he's not a believer his his iman is
1:50:58 inactive
1:51:00 his iman is behind the veil if a demand
1:51:02 would have been active and he's
1:51:04 conscious and in his he would not have
1:51:06 committed the same
1:51:09 yeah
1:51:10 there is design
1:51:14 he is not a believer at the moment he
1:51:16 comments
1:51:17 his man is not active
1:51:34 is inactive
1:51:35 it is uh he has forgotten his email
1:51:38 all that is only the desire is present
1:51:40 in his mind
1:51:42 so what are the legal implications of
1:51:44 this
1:51:45 there's a spiritual implication how has
1:51:47 to do with the legal illegal he's
1:51:49 committing a crime he's apprehended the
1:51:50 witnesses are there the court he will be
1:51:52 condemned to the punishment finish game
1:51:54 over don't mix that legal obligation
1:51:56 with the but with with the situation and
1:51:58 evaluation of the heart condition
1:52:15 that's the reason if someone for example
1:52:17 at the moment of rage
1:52:19 uh
1:52:20 for tribal reasons that kill someone and
1:52:22 he get killed before his iman is active
1:52:24 again he's in a dangerous situation
1:52:26 because he died at the moment was iman
1:52:28 was shielded does it benefit him
1:52:31 we don't know the danger that he iman is
1:52:33 gone you you died as a kafir at the
1:52:36 moment
1:52:38 and this is a very strong
1:52:40 warning that someone
1:52:42 let let his desire for your vengeance or
1:52:44 tribal uh anger take him over while
1:52:47 fights other
1:52:48 because if killed at that moment
1:52:50 but with iman is shielded is not active
1:52:54 he may be okay i'm saying you're coming
1:52:55 to us as a kafir you died as a kaft
1:52:58 your iman is not active otherwise you
1:52:59 would not have been engaged in this
1:53:00 fight and you would not have been
1:53:02 you can't face that
1:53:04 there's a very this is one of these
1:53:05 these what they call it
1:53:08 very strong warning
1:53:10 but
1:53:11 actual reality nobody would be for
1:53:13 example would engage in tribal warfare
1:53:18 and then engage for example in the act
1:53:20 of killing or something like that
1:53:22 at that moment
1:53:23 his belief is completely not active
1:53:25 because if they have active it would
1:53:26 help stop them from killing
1:53:33 that's how psychology works how the
1:53:34 heart works
1:53:38 as a matter of fact let's say for
1:53:39 example let's look at sexual desire
1:53:41 usually this is a very strong desire
1:53:44 but if someone
1:53:46 the moment is about to do the act
1:53:47 remember this is a sinful and their
1:53:49 punishment your qiyamah
1:53:51 most likely most likely he remembers
1:53:53 comes present in front of his mental eye
1:53:56 most likely he will be deactivated
1:53:58 he will even lose an erection that's a
1:54:00 possibility
1:54:02 and some people have experienced that
1:54:04 allegedly you have experienced that in
1:54:07 the one extreme interpretation that hama
1:54:08 bee or mabia that according to abbas he
1:54:11 even loosened his trousers and things
1:54:13 like that
1:54:14 this looks like an extreme story but
1:54:19 that was active again
1:54:22 that he lost house
1:54:24 imagine
1:54:26 he'd be that was bye bye bye bye bye bye
1:54:31 to purify him specifically it was his
1:54:33 special rank but independent of spy
1:54:40 yeah
1:54:42 okay
1:54:43 another question um
1:54:45 that's the spiritual aspect of things
1:54:47 which someone should analyze them in a
1:54:49 spiritual term don't come mix that with
1:54:52 a legalistic aspect that would be that
1:54:54 would be a wrong way to go
1:54:59 yeah next question
1:55:01 so this one's a bit of a longer one so
1:55:03 in relation to the ayah 20 way where
1:55:06 you for example reason moses said unto
1:55:08 his people
1:55:09 my people remember god's blessings when
1:55:12 he raised up amongst the prophets and
1:55:13 appointed kings so this is the issue of
1:55:15 appointed kings and you know the
1:55:17 mistranslation the semester translations
1:55:19 make you kings every one of you is a
1:55:21 king of himself yeah so i'm just
1:55:23 referencing this because the question is
1:55:24 following from that
1:55:26 so this is a series of questions
1:55:28 isn't the verse and he made you kings as
1:55:31 a grace from allah that he accepted and
1:55:33 warranted the request of jews to request
1:55:36 the the the request of jews to become a
1:55:38 kingdom
1:55:40 regardless of the fact that kingship was
1:55:42 catastrophic no
1:55:43 no this is the opposite that's the
1:55:45 opposite yeah but let me just say
1:55:47 because allah would have said asyad
1:55:49 instead of
1:55:51 have the verses meant what professor
1:55:52 masri said that allah made jews a
1:55:54 masters of their own
1:55:57 yeah what was that i don't understand
1:56:05 irrespective of necessarily this verse
1:56:06 but he made you kings as a grace from
1:56:08 almighty this whole issue about whether
1:56:10 it's a grace
1:56:11 regardless of the fact that kingship was
1:56:13 catastrophic
1:56:15 because
1:56:16 no no no no no no no no no no no no no
1:56:18 no kingship they're appointing a king
1:56:20 over the people
1:56:22 meaning they have give other the grace
1:56:23 of allah them to be their own kings
1:56:26 they accepted to be slaves
1:56:28 and that's so if you if you go to the
1:56:30 old testament and go into the book of
1:56:32 sir of samuel the first book see the
1:56:35 discussion
1:56:37 they wanted the king and accepted to
1:56:40 this way they accepted to be slaves
1:56:41 because if there's a king and the the
1:56:43 warning of the prophet was clear to them
1:56:45 a king will be will be will taking your
1:56:47 your your your daughters as as as
1:56:51 as as a cosmic competition to israel
1:56:54 your sons will be lying in front of
1:56:56 israel he will take your donkeys he will
1:56:57 take this he will enslave you
1:57:00 you are giving your kingdom which allah
1:57:02 gave you as a grace
1:57:04 so i don't understand the question of of
1:57:06 the brother i think i think he thinks
1:57:09 i think
1:57:10 your
1:57:11 the traditional interpretation of luke
1:57:14 means exclusively kingship whereas you
1:57:16 referenced it as being master
1:57:18 yeah
1:57:19 it says it is a skinship the word king
1:57:21 is used and abbas said
1:57:24 for example
1:57:26 a king is the one who is is free he's
1:57:28 not a slave he has a wife he has a
1:57:30 servant he has a house then you are a
1:57:31 king i control your destiny
1:57:34 but it's a fair explanation with the
1:57:36 arab
1:57:37 someone said
1:57:38 what said uh i i i i'm
1:57:42 i have little means he said what do you
1:57:44 mean you have little means
1:57:47 are you not are you not married you
1:57:49 don't have a wife who cares for you and
1:57:51 someone said yes i have a wife say do
1:57:53 you have by by any means maybe a servant
1:57:55 or anything yes i have one you own a
1:57:56 house you are a king
1:57:58 how can you have short means so all
1:58:00 whatever kingdom means for human being
1:58:02 so this is this is the contention
1:58:11 this is the wrong translation definitely
1:58:13 it is not appointed it is
1:58:17 your kings
1:58:18 literally
1:58:20 so basically to the point is that this
1:58:23 the this the description that the
1:58:25 brother is referencing is saying the
1:58:27 traditional concept of monarchy and
1:58:29 kingship whereas this is restricted is
1:58:31 bringing a new definition which is that
1:58:33 by virtue of you being independent
1:58:34 having uh control over your destiny you
1:58:36 are effectively linguistically a king in
1:58:38 this respect so rather than yeah yeah
1:58:42 whatever master of your destiny kings
1:58:43 then when that's clarified further when
1:58:45 you go to somewhere
1:58:47 when they came to appoint a king
1:58:50 and he complained to allah they don't
1:58:52 want me to manage their affairs as a
1:58:54 prophet they don't want they don't want
1:58:56 they want they don't want the
1:58:57 decentralized system they don't want to
1:58:59 have the dignity of everyone as part of
1:59:01 the surah
1:59:02 part of kingdom everyone has shared on
1:59:04 authority and kingdom they want to give
1:59:06 everyone to one person and allah
1:59:09 according to the old testament told in
1:59:11 reality they don't they don't reject you
1:59:13 they reject me as their king
1:59:16 as they adopted the golden calf and they
1:59:19 did this and this after they got them
1:59:21 from egypt
1:59:23 that's what they really want
1:59:25 is this a common uh
1:59:28 you know utilization by the makhanis to
1:59:29 justify thinking is this what they use
1:59:32 no they don't use that i don't know the
1:59:33 brother have come of this idea
1:59:35 all what he said he said is correct you
1:59:38 are master of your destiny you are king
1:59:39 yourself meaning you should not have a
1:59:41 king control except allah
1:59:50 and you are not a slave you are a
1:59:51 citizen
1:59:52 you are not a subject you are an object
1:59:56 you make history you are not the subject
1:59:58 of history
1:59:59 so you go
2:00:01 the the islamic cannot say this my
2:00:03 subject
2:00:05 is the one under my my my my
2:00:08 custodianship my my my my
2:00:12 that's not a word of subject in in the
2:00:14 british language
2:00:16 being subject here meaning you are owned
2:00:18 by the king the entire time of you the
2:00:20 lord's the few the laws on you
2:00:22 yourself
2:00:24 you are this the de facto has live and
2:00:26 his master of your destiny and your life
2:00:28 and kings have that it has become a mild
2:00:30 they call it citizen but this is
2:00:32 cheating really under a king you are
2:00:34 owned by the king like clearly
2:00:36 saying blatantly in in some way
2:00:40 but musa tell them there's no king above
2:00:42 you you are kings of yourself
2:00:44 you see when moose after that lamenting
2:00:46 to allah i have no control and i don't
2:00:48 own except myself and my brother is the
2:00:51 only one i can't control i'm not king
2:00:52 over them
2:00:55 i have no right to force them i can't
2:00:57 force them
2:01:00 the same with muhammad
2:01:01 said
2:01:05 instigate the believer for fight that's
2:01:07 all that you have you have no power to
2:01:09 force them
2:01:10 you can't help them i can't force you to
2:01:12 go in the battle and execute you run
2:01:14 away from the field
2:01:16 it doesn't work in islam like that
2:01:17 because the prophet was not a king
2:01:25 having a knife and ready to fight for
2:01:26 the prophet she's one of the few one
2:01:28 woman did not run away the majority of
2:01:30 men run away anyway and get rid of that
2:01:32 and that allah said
2:01:46 sufficient we don't need that
2:01:48 clearly if it is i have to say
2:01:50 meaning i cannot excuse them i have no
2:01:52 right to exclude them
2:01:55 all what he said told them to abbas call
2:01:57 the people of
2:01:58 come back according to your covenant to
2:02:00 fight that's all
2:02:01 you come back nobody can force you to
2:02:04 come back
2:02:06 that's what the king is
2:02:09 when you say kingship is
2:02:11 someone being a king over the people
2:02:13 beside allah is not there's no should
2:02:15 not be
2:02:16 there's only one king of satan and below
2:02:18 them all people are equal and all have
2:02:19 shared in kingsham okay
2:02:22 in kingship which is suitable for a
2:02:23 created being which means authority
2:02:26 because
2:02:28 kingship
2:02:29 in in the western under medieval
2:02:30 tradition have some divine attributes
2:02:33 he's have divine rights he's somehow the
2:02:35 divine his or his order is almost like
2:02:37 divine he can change the law
2:02:40 yeah
2:02:41 i can change through
2:02:44 the problem
2:02:45 Music
2:02:47 that's it so it is
2:02:48 that's not possible that's that's not
2:02:50 the right there's not even authority
2:02:52 someone said khalifa this is some later
2:02:54 scholar said some some some nonsense or
2:02:56 bs like that just tell them even the
2:02:58 prophet did not have that just shut up
2:03:01 the maximum khalifa can be said i
2:03:03 renouted some of the authority of the
2:03:04 process definitely did not inherit
2:03:06 prophethood especially in islam because
2:03:08 the prophet is the final one if he's the
2:03:09 real message of allah then he must have
2:03:11 told the truth that he's the final one
2:03:13 so the one coming after him are not
2:03:15 prophets not alpha but there's no way
2:03:17 can be anything relating that so all
2:03:19 what they have been maybe following him
2:03:21 is just authority
2:03:22 and if he did not have to have authority
2:03:24 to over king then how can they have any
2:03:28 yeah
2:03:29 so monarchy in that sense in their
2:03:31 technical sense which can be inherited
2:03:33 and so on like hereditary monarchy and
2:03:35 also the authority of a monarch that he
2:03:37 has the right of making legislation he
2:03:39 can change law etc
2:03:41 that's definitely is is is is
2:03:44 a
2:03:45 is a system of it's not a system
2:03:50 after generation of being managed by the
2:03:52 prophets and so on somehow the devil
2:03:54 instigated them to go to someone and say
2:03:56 listen
2:03:58 your management of your sons is not good
2:04:00 because they're taking bribes okay then
2:04:02 they should be replaced that's all that
2:04:03 should be done
2:04:04 and etcetera
2:04:06 when we we want you to appoint a king on
2:04:08 us like all other nations we can have
2:04:09 armies and we can fight now they instead
2:04:12 of
2:04:12 they be a nation of dawah and calling
2:04:14 for allah that's what they were supposed
2:04:16 to be do they want now to conquer other
2:04:18 people
2:04:19 and start fighting other people for what
2:04:23 you're doing fine just do it carry your
2:04:24 dowel we don't need a cam for carrying
2:04:26 dowel
2:04:29 if someone attack you you can organize
2:04:31 yourself under a temporary leader who
2:04:33 needs a
2:04:34 battle campaign that's no problem
2:04:37 and you have the prophets like someone
2:04:38 with you who can lead you in the battle
2:04:40 if necessary or appoint someone as a
2:04:41 commander not a king
2:04:44 and they came again and again despite
2:04:46 all the ones allah said okay appoint
2:04:48 them we allow them kingship let's let
2:04:50 them let them destroy let me suffer and
2:04:52 give the warning he said clearly
2:04:54 the king would be oppressive the king
2:04:55 would be do that can you read that it's
2:04:57 very instructive
2:04:59 is is one of the most interesting
2:05:01 discourses in history in the book of
2:05:03 samuel
2:05:04 and then when they sublicate to me about
2:05:07 the injustice of their king i will not
2:05:09 listen to their call
2:05:11 period full stop
2:05:12 it is it
2:05:14 i will not listen to their call
2:05:16 because they chose that for themselves
2:05:18 let them suffer
2:05:21 but otherwise the suffering he allowed
2:05:22 that
2:05:23 allow this evil system for them because
2:05:25 they requested it
2:05:27 their questions on demise that's what
2:05:29 they get
2:05:30 later on islam nobody can request that
2:05:32 anymore it's finished it's over italian
2:05:35 and anyone advocating that should be
2:05:37 like like the romans you know the romans
2:05:39 they they used to be a kingdom like 500
2:05:41 600 years before christ i don't know
2:05:43 exactly date maybe something like that
2:05:46 they have a revolution against the king
2:05:48 they excluded the king
2:05:49 and they made the law that anyone trying
2:05:52 to become a king or anyone advocating
2:05:54 kingdom should have a death penalty and
2:05:56 they kept that for seven centuries
2:05:59 if the pagan roma could do that how
2:06:01 could believers not do that
2:06:03 but these people are these these
2:06:04 israelites are to be jokers
2:06:07 they are not not worthy of the covenant
2:06:09 they don't carry the message the dawah
2:06:11 the world
2:06:12 they want to conquer they want to fight
2:06:14 for conquest and for control that's not
2:06:16 what allah has sent the messengers for
2:06:17 not even the final messenger
2:06:20 they have to carry the tower to call the
2:06:22 people to allah and fight if necessary
2:06:25 to remember
2:06:27 succession
2:06:29 and and counter act oppression and the
2:06:31 tyranny of kings at the time and kings
2:06:33 to the future
2:06:34 and emperors and imperial force that's
2:06:37 it
2:06:40 if you forget that you understand the
2:06:42 difference between the fundamental
2:06:43 between the revealed system and to musa
2:06:47 where everyone is king
2:06:49 to complete the central
2:06:52 and uh
2:06:53 under the heritage monarchy even if it's
2:06:55 not
2:06:56 even elected monarchy still
2:06:58 as long as the king has authority with
2:06:59 it and all the people and can enslave
2:07:02 them
2:07:04 and can change the law
2:07:05 that is it if he can't none of this he
2:07:08 is not again he's just head of state
2:07:09 he's a leader he's an imam that's fine
2:07:13 and he's bound he's under the sharia
2:07:15 he's not equal to the sharia
2:07:18 clear
2:07:20 yes anyway we have we have the writing
2:07:22 which is the that heritage monarchy is a
2:07:24 system of kufr and cannot we cannot be
2:07:27 adopted by muslims
2:07:30 either constitutional constitution as
2:07:31 long it is specified monarchy and
2:07:33 ownership and the fact that you can
2:07:36 inherit kingdom meaning you own
2:07:38 something but you don't own anything
2:07:39 authority you don't own although it is
2:07:40 transferred to you by the buyer of the
2:07:42 people
2:07:43 by the election people in the case of
2:07:44 prophets are given by allah but even in
2:07:47 that you take them by other people
2:07:50 or the acceptance of the people even
2:07:52 musa told them enter
2:07:53 they say no don't enter go and fight
2:07:56 all that he can islam into allah
2:08:01 a king will have his entourage pulling
2:08:03 the sword and starts striking their neck
2:08:05 that's exactly what the british army did
2:08:07 in the first world war
2:08:09 thousands and hundreds of thousands who
2:08:10 were
2:08:11 shell shocked by in the trenches when
2:08:13 they run away the poor guys headless
2:08:15 chicken when when you have so many bombs
2:08:17 falling next to you and killing your
2:08:19 your companions and so on you lose your
2:08:21 mind you run away
2:08:23 they got shot
2:08:24 cars in front of the enemy
2:08:28 because they are all there attending
2:08:30 there by order of the king
2:08:35 if you go to a nitty gritty you know
2:08:36 what's the difference between kingdom
2:08:38 and and leadersh elected leadership
2:08:43 but this is another another day of
2:08:44 discussion about the philosophy of
2:08:46 kingdom and the elected and the surah
2:08:48 system of democratic system and and
2:08:50 centralistic uh oligarchic or where
2:08:53 these people have really
2:08:55 they have genuine legislative power and
2:08:57 genuine ownership
2:08:59 in islam there's only one have jesus
2:09:01 default
2:09:07 authority no difference between man
2:09:08 woman
2:09:10 except children who are not even
2:09:12 concluding their own contracts yeah
2:09:14 they're excluded as natural and those in
2:09:16 mental institutions they can't poor guys
2:09:18 they are unable to do anything but
2:09:19 anyone else including slaves
2:09:21 even slave in the battlefield the slave
2:09:23 could go to could negotiate with the
2:09:25 enemy as he's a ceasefire
2:09:28 and this happened in time of roma
2:09:30 and rommel approved it
2:09:32 over the people in and fortification set
2:09:35 condition they accept it and they say
2:09:37 it's suffered by slaves say we don't
2:09:38 know
2:09:39 who is the slave and free from you
2:09:41 say okay stop here stop the fight said
2:09:43 rama rama said the slave of the muslim
2:09:45 is one of the muslims and his authority
2:09:48 and his covenant is the covenant of the
2:09:49 muslims
2:09:50 accept that government
2:09:52 or negotiate and the covenant was good a
2:09:55 good offer
2:09:56 but they accept it
2:09:58 get out of the mentality of these
2:10:00 medical and these days or uh
2:10:01 unfortunately that's what was
2:10:04 in the islamic state and the authority
2:10:06 of the khalifa although he never said
2:10:08 the khalifa is a king
2:10:10 he's all based on the bayern but
2:10:13 has the vision of the head of the state
2:10:15 as defined by maharadi which is trying
2:10:18 to give some legitimacy to the
2:10:20 abbasi we should not have no legitimacy
2:10:23 but unfortunately that's the historic
2:10:24 blunder which has happened and the
2:10:26 people surrender to it and the focus has
2:10:28 tried to make sense out of the
2:10:30 miserable reality they're living in by
2:10:32 giving it a little bit of legitimacy and
2:10:34 giving it a little bit paint painting it
2:10:36 a little bit nice
2:10:37 and reality is the reality of the maidah
2:10:39 but it's quite evil
2:10:41 but what can you do
2:10:44 women's school said what we can do if we
2:10:46 say this completely illegitimate uncover
2:10:48 then it means rebellion
2:10:50 either we cannot do it or it is too much
2:10:52 legit or whatever justification thought
2:10:54 they have oh let's give it like a little
2:10:56 bit color outside color so it looks a
2:10:58 little bit white and the other thing
2:11:00 deep inside it's rotten and blue and
2:11:02 black
2:11:05 slam crystal is very miserable i don't
2:11:08 think it was
2:11:09 until the whole of abashi after that
2:11:11 it's real misery
2:11:13 real
2:11:14 mix of tyranny and betrayal and so on
2:11:17 but and that's not the way they thought
2:11:19 that in school because as soon as
2:11:20 decided we have to make make history a
2:11:22 little bit more acceptable otherwise
2:11:24 life will be miserable
2:11:26 instead of correcting life they decided
2:11:28 to accept it as it and just give it a
2:11:29 nice polish just take the brush and
2:11:31 brush it white brushing it right they're
2:11:33 not going to tell if it's genuinely
2:11:34 white or deep cold white no it is not
2:11:39 okay i think we stop there any other
2:11:40 questions
2:11:42 not really i mean there is a
2:11:44 question on cfds and foreign exchange
2:11:46 but that's quite detailed um i'll leave
2:11:48 that to your discretion as to when you
2:11:50 want to respond to it
2:11:52 if you want to do a separate q a for it
2:11:54 uh i think the general ruling is clear
2:11:56 just look at the contract and see if
2:11:57 there's anything which is uh or give me
2:11:59 the contract as far as he i i discuss
2:12:02 like it's casually
2:12:03 and uh
2:12:19 just a general they said any any any
2:12:21 instrument which represent an ownership
2:12:23 like like shares like so on like seafood
2:12:25 if it is if it's represent anything with
2:12:28 with that if so that instrument like
2:12:30 like package packaged mortgages and
2:12:32 things like that because that cannot be
2:12:34 purchased and sold in islam that is only
2:12:36 personal between two it is not saleable
2:12:38 anything which contains selling debts
2:12:40 or any uh or anything which contain uh
2:12:43 contained bind by two binding contracts
2:12:45 in one like for example let me answer
2:12:47 the repurchase agreement like for some
2:12:49 of the
2:12:50 federal reserve
2:12:52 said that federer the fed entered the
2:12:53 market with repo repurchase argument
2:12:57 repo nearly purchased agreement once
2:12:59 they purchased he
2:13:01 the fed come in and sell for example uh
2:13:04 government bonds or whatever bonds he
2:13:05 has a certain price with the with the
2:13:08 stipulation that after six months or
2:13:10 four months he will take
2:13:11 at another price let's say price another
2:13:13 price
2:13:14 these two two contracts selling now
2:13:16 receiving the money this way the the fed
2:13:18 will will suck liquidity from the market
2:13:21 or the opposite
2:13:22 he goes and
2:13:24 and buy
2:13:25 i mean when he buy these bonds
2:13:28 he will give cash which he's printing
2:13:29 obviously but he gives cash so there's
2:13:31 liquidity injected so either inject
2:13:33 liquidity by buying bonds or sucking
2:13:36 liquidity that's a better process but he
2:13:38 wants that in a substructured way that
2:13:40 after three months he can reverse the
2:13:41 operation at a fixed term in time and in
2:13:45 money
2:13:47 and this part of the contract so two
2:13:48 contracts in one that's haram
2:13:50 you cannot
2:13:55 that's ripple
2:13:56 repurchase agreement
2:14:01 because it's actually a back door for
2:14:02 user and creating money out of nothing
2:14:04 user is creating money out of nothing
2:14:06 that's the problem the fundamental
2:14:08 catastrophe is usually it opens the door
2:14:10 for creating money out of nothing
2:14:16 which undermine the currency and that
2:14:18 makes life the longer unvisible
2:14:22 or burden the next generation of paying
2:14:24 the debt back
2:14:25 now you you you don't do development in
2:14:28 chronic developments by borrowed money
2:14:30 by having massive amount of money
2:14:31 available now so you can do massive
2:14:33 development but that has to be paid down
2:14:35 the road there's no way
2:14:37 and then the next generation will be
2:14:38 burdened and if there's not enough
2:14:40 economic power in the future to do that
2:14:43 which could happen after some generation
2:14:45 of growth and so on then you have a
2:14:47 major collapse like 19 20
2:14:49 29 and the one coming soon next year
2:14:56 so there's two contracts in one another
2:14:58 one is condition in a contract which is
2:15:00 not related to the which is separate
2:15:02 from the decision like for some sales
2:15:04 contract
2:15:05 a precondition like for example i buy a
2:15:06 car from you i saw a nice car i saw you
2:15:09 i see you in in
2:15:11 in
2:15:12 in
2:15:13 in manchester we are attending a
2:15:15 conference i see you have a nice car i
2:15:16 like your car you sell me to this
2:15:18 amazing okay but but i cannot give it to
2:15:20 you and i can't hand it to you now
2:15:21 because i need to go to london
2:15:23 so i agree this price but i give you the
2:15:26 car in london
2:15:28 with the same condition now if it has an
2:15:30 accident that the contract is valid in
2:15:32 london i give you the car and receive
2:15:34 the money fine this condition to use it
2:15:36 until london this is not essential in
2:15:38 this year but another condition of
2:15:40 survey
2:15:41 i sell you the card i receive it but
2:15:44 with the condition that you cannot sell
2:15:46 it to a black man
2:15:49 that's the invalid condition that's by
2:15:50 ourselves
2:15:52 most real estate in america is sold with
2:15:54 such so-called covenants they call it
2:15:56 covenants it's not a covenant it's a
2:15:57 satanic stimulation
2:16:00 and mosque most real estate in america
2:16:02 especially in the northern part of
2:16:03 america is having a stipulation that it
2:16:05 should can be sold only to a caucasian
2:16:10 this way black people have even if they
2:16:12 have money they will marginalize from
2:16:13 real estate ownership with the result
2:16:16 that they have they are weak in the
2:16:17 society because real estate ownership
2:16:19 make gives you power
2:16:20 you have released a thing in your hand
2:16:22 you have a house you have a ceiling over
2:16:24 your head which you own and a piece of
2:16:26 land you is your domain
2:16:28 you can sit there hold the machine gun
2:16:30 and fight for it but there is a
2:16:32 surrendered place
2:16:34 can't come and expel you you don't have
2:16:36 power over your own destiny at your own
2:16:38 housing
2:16:40 and most real estate in the north is
2:16:42 having the stipulation can be sold only
2:16:44 in the initial covenant of the first one
2:16:46 who the
2:16:47 who cut this piece of land and took
2:16:49 ownership and initiated the first the
2:16:51 first land registry is a stipulation
2:16:53 that can be sold only to cronkite and
2:16:55 this is according to the common law of
2:16:57 britain and america is a binding
2:17:00 covenant in islam this is an invalid
2:17:02 condition either the sale contract has
2:17:04 to be avoided or if the circumstance has
2:17:06 been executed this condition has to fall
2:17:08 by the wayside if an islamic system is
2:17:10 imprisoned in america the first thing
2:17:11 that the church or the regime should be
2:17:13 is crossing all these covenants without
2:17:14 gone all these governments are gone
2:17:17 finish game over
2:17:20 let's talk
2:17:21 that's the sale and the condition
2:17:23 preventing the wolf from the benefit of
2:17:25 the sale
2:17:27 not a precondition until delivery like
2:17:29 using a car or something like that no
2:17:32 and they're very many things like that
2:17:34 so check that if there's anything like
2:17:36 that that he purchases
2:17:38 fixed price in the future
2:17:46 the best thing is they should get the
2:17:47 contracted visual account how it is
2:17:50 recorded by the financial what you've
2:17:51 got fsa financial what is fca financial
2:17:54 control authorities on there there's
2:17:56 definitely a contract on file because
2:17:58 the details of the contract how it looks
2:18:00 like it's not everything that broker
2:18:02 gives you the request it's a cpd on
2:18:04 these and these uh sets that's it but
2:18:06 what's the structure so the how it is
2:18:07 defined by the fca there is something or
2:18:10 record that get that one we look at it
2:18:12 if there's anything which
2:18:14 which is like
2:18:15 selling that
2:18:16 or repurchase or condition after sale
2:18:19 and things like that then this is void
2:18:21 it's hard
2:18:22 anything else is okay
2:18:24 so there's one one related sector i
2:18:27 would like to ask if delivering the
2:18:29 difference of the country contract will
2:18:30 be allowed allowed without pollution
2:18:33 since this is
2:18:34 so delivering the difference
2:18:36 of a contract without ownership
2:18:40 what is the difference you owe the
2:18:42 contract the contract is supposed to be
2:18:43 representing an asset like like like
2:18:45 delivering
2:18:46 like
2:18:47 or receiving shares
2:18:51 look at the contract what is the
2:18:52 representation say get that what is in
2:18:54 the fca tell them i want to see what is
2:18:57 the what is on fire about the
2:18:59 the cvd and how it can be traded and
2:19:02 from that you will see what is exactly
2:19:04 going on get that and we can analyze it
2:19:07 but as far as he had faced i don't see
2:19:09 any problem
2:19:11 i don't see any problem in that at face
2:19:14 it's a contract which is binding doesn't
2:19:15 count anything which is violating and
2:19:17 undermining the the nature of the
2:19:19 contract it is not selling debts it is
2:19:21 not too con no no to for example two
2:19:23 sales like yourself i i agree with you
2:19:25 referring i sell you my house in london
2:19:28 for
2:19:28 uh let's say a million
2:19:30 and you sell me your house in york for a
2:19:32 million 200 under the condition you sell
2:19:35 me no this is not the way it go because
2:19:36 the two sales contract which could be
2:19:38 separately so either
2:19:40 i sell you my house to london and then
2:19:42 in the future i negotiate with you or i
2:19:44 say i sell you my house in london
2:19:46 you give me your house in new york as a
2:19:48 part of the price
2:19:50 and give me the difference or i give you
2:19:52 the difference depending on which is
2:19:53 more expensive that's just that's
2:19:55 bathroom in two houses with an
2:19:57 addition excess that's one contract
2:19:59 that's the way to do it
2:20:03 and that's the way it should be done
2:20:05 otherwise it's the house in london with
2:20:06 this amount of money how to know with
2:20:08 that amount of money this is two
2:20:10 contracts do this and do this why
2:20:11 connect this with this and make it
2:20:13 conditional most likely to play a game
2:20:15 with usury
2:20:17 so it's cut there's no way the only way
2:20:19 we bath are the two houses but they are
2:20:21 not the same price fine
2:20:23 the one who has the
2:20:25 the more the the cheaper house has to
2:20:28 give the other one uh or the expensive
2:20:30 house to give him that with the
2:20:31 difference
2:20:32 one has to pay the difference anyway the
2:20:34 one who is is getting the
2:20:36 the the more expensive house will give
2:20:38 the one who is delivering that so the
2:20:40 this way the reason they avoid that for
2:20:42 example and make it like this is it very
2:20:44 difficult to do a registration at the
2:20:45 same time and probably in new york and
2:20:47 here but certain excuse
2:20:50 do the registration in london the civil
2:20:51 contract and the other contract but he
2:20:53 wants to bind you
2:20:55 he doesn't want you to run away sorry
2:20:56 the gentleman this has to be like that
2:20:58 we do this now
2:21:00 we'll do it or we authorize lawyers to
2:21:02 do this at the same time but not
2:21:04 connected this one is separate
2:21:06 this one's about legislation you trust
2:21:08 me on that we will execute that's what
2:21:09 it's based on trust
2:21:11 but making the binding sources will be
2:21:13 invalid no that doesn't work this way
2:21:15 or we do a bartering
2:21:17 nowaday with the blockchain and there
2:21:19 were possibilities of communicating by
2:21:21 by by email and fax almost momentarily
2:21:24 and by phone and so on i think you can't
2:21:26 do the registration here at the same
2:21:27 time there's no problem
2:21:29 a lawyer could manage that by exchanging
2:21:31 letters and so on and they can manage
2:21:32 that there's no problem no no need you
2:21:34 do it like a barter
2:21:36 you don't buy barthelink
2:21:39 and the lawyer will do the screw
2:21:41 necessary you put the money in the
2:21:42 escrow exchange is done the lawyer will
2:21:44 submit to the
2:21:45 bland registry here that yesterday in
2:21:47 new york and they will do the problem
2:21:48 registration without any problem i don't
2:21:50 see any problem with that there's no
2:21:51 need to be told to have two sales quotas
2:21:53 one sales contract bartering plus cash
2:21:56 perfectly what's the problem
2:22:02 but two different contrast condition
2:22:03 this one excluded only if this one
2:22:05 contributed is wrong and this haram
2:22:08 academy by infibear because if you look
2:22:11 at it carefully you will be
2:22:13 possible go over in the back on the back
2:22:15 door and play and introduce usually and
2:22:18 introduce again and create the money of
2:22:19 the exterior
2:22:23 it can be structured so to do that and
2:22:25 sometimes it's innocent it doesn't work
2:22:26 this way but
2:22:28 it is liable or being developed this way
2:22:30 so it's rectified
2:22:32 the same with selling that's that's kind
2:22:33 of
2:22:35 it resell
2:22:35 be transferred i owe you some money
2:22:38 and you own someone and it doesn't say
2:22:40 okay i cannot pay you but this guy owes
2:22:42 me the same amount or more go and take
2:22:44 your right from him and give you a
2:22:46 transfer and the other one cannot say no
2:22:48 if he's capable of payment because he's
2:22:50 liable to me to pay that at this amount
2:22:52 of debt and this guy is asking the same
2:22:53 amount of this sorry
2:22:55 i'm going to give him a trust fair don't
2:22:56 come that's transfer that's not selling
2:22:58 that's one thing
2:23:00 because the other one owes me
2:23:03 not i package it and sell it sell it to
2:23:04 other people so they become suddenly or
2:23:06 that or an owner no they become that no
2:23:08 it's already a debtor he's already there
2:23:11 shifting from that
2:23:13 not selling that to someone who is not a
2:23:14 debtor before or the of the t if that's
2:23:17 why those english are correct
2:23:21 but that says we have to look at the
2:23:22 details of the contract yeah if we look
2:23:25 at the terms of contract the fine points
2:23:26 we'll see but they give you an example
2:23:28 now the example of like a covenant
2:23:30 switch binding after this here after
2:23:32 this he had nothing but because the
2:23:33 moment i took the
2:23:35 merchandise or the legislative from you
2:23:37 it's my complete sovereign ownership
2:23:40 any condition on that restricting me
2:23:42 from my ownership is haram
2:23:44 any absolutely none
2:23:51 absolutely not
2:23:53 i can do whatever whatever according to
2:23:55 i can do
2:23:58 you cannot make a condition that has uh
2:24:00 uh
2:24:02 that's a caucasian and so on
2:24:05 it cannot be solved or even there's a
2:24:06 right of way
2:24:08 no
2:24:08 if you want the initial owner we want
2:24:11 the right way he should cut away over
2:24:13 the land
2:24:14 hand it over to the public authority
2:24:16 this is a passageway
2:24:18 and then everything is nicely divided
2:24:19 and you sell the rest
2:24:21 and the excluded part is now public
2:24:23 property
2:24:24 it's not part of the sales contract
2:24:28 don't say you give the right way for the
2:24:29 people in the back no there's no ethical
2:24:31 you cut for them away so you got through
2:24:34 before you said and you sell the part
2:24:36 which is having no right away the right
2:24:38 way has been executed now as a road
2:24:43 not that i buy from you understand
2:24:45 the door i have to go through or how
2:24:46 come i have the right to win this thing
2:24:49 my salama i'll just work this way
2:24:51 that's all cheating
2:24:54 alexis has a control behind the grip
2:24:56 nobody has the electricity
2:25:01 yeah
2:25:02 is it clear
2:25:05 and similar things there are various
2:25:06 prohibitions it's not all kids not lose
2:25:08 like that there are the prohibition of
2:25:10 two two sales contract and one
2:25:12 provisional sale and under condition
2:25:14 which is
2:25:15 affect the essential ownership not a
2:25:17 precondition like uh like uh using the
2:25:20 car until london and i deliver you in
2:25:22 london that's something else
2:25:25 then then actually it is a condition for
2:25:27 pre-sale and the sale will be excluded
2:25:29 after that but we agree on that with the
2:25:32 condition so the delivery will be done
2:25:34 and so on so you will be morally obliged
2:25:36 to deliver and so on but if the cow drew
2:25:38 in the way burns nothing to be delivered
2:25:43 higher higher forces but anything upside
2:25:45 how it forces when in london i come and
2:25:47 get to give me the car here's the money
2:25:49 we agreed already in my sister yes and
2:25:52 you
2:25:52 and he gave you the the permission to
2:25:55 drive it until under that's fine
2:25:57 but i cannot come to you in london and
2:25:59 they say no no it's thought of it
2:26:00 doesn't work it's the contract is
2:26:02 already there and it is binding it's
2:26:04 binding and you have to fulfill yes
2:26:06 but the condition is not after that to
2:26:08 take over this condition in preparation
2:26:10 and for it has to be obviously defined
2:26:13 nicely in technical legal terms
2:26:17 and things like that so the plenty of
2:26:19 invalid contracts
2:26:20 most of them go around around the uh
2:26:23 preventing usery user is a fundamental
2:26:26 catastrophe don't underestimate usually
2:26:28 it's declaration of allah his messenger
2:26:30 of war don't underestimate it
2:26:34 it is the poison of economies of time it
2:26:37 at the beginning
2:26:38 it increases like fat
2:26:40 and then later you get a heart attack
2:26:42 like someone overfeeding or becoming fat
2:26:45 like an elephant
2:26:47 but his life will become short and he
2:26:48 ends with a heart attack or our stroke
2:26:51 miserable state of affairs now he is
2:26:55 full of muscles but later we pace with
2:26:58 with her with heart attack or stroke the
2:27:00 same with with like taking steroids 3g
2:27:05 but few years down the road you will see
2:27:07 the result
2:27:08 that's exactly what user is
2:27:14 okay
2:27:15 any further questions
2:27:20 until next week
2:27:30 Music
2:27:55 Music
2:28:01 Music
2:28:09 foreign
2:28:10 Music
2:28:18 Music
2:28:38 foreign