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Atheism, Faith and The Purpose of Life (2020-05-17) ​

## Description

For a basic 15 min read on the evidences for the Prophet Muhammad click here - https://www.kbyh.co.uk/articles/

Summary of Atheism, Faith and The Purpose of Life ​

This summary is AI generated - there may be inaccuracies. *

00:00:00 [00:25:00 ​

discusses the idea that atheism and faith are not mutually exclusive, and that both have a purpose. argues that Islam is not only faith, but it is also proved faith.

00:00:00 Discusses the idea that everyone has faith to some degree, and goes on to discuss why this is important. It argues that, due to the scientific method and other reasons, it is necessary to have faith in some things in order to do them.

  • 00:05:00 presents a summary of the Islamic belief that humans have a need for faith in order to understand and come to understand the purpose of life. The Quran teaches that faith is both a need and a proof of understanding.
  • 00:10:00 Discusses the difference between atheism and faith, and how atheists must have faith in order to accept logic and evidence as proof of God's existence. also mentions that some people, such as scientists, may have faith in their work even though they don't believe in God.
  • 00:15:00 Atheism does not presuppose a fixed purpose in life, as does Islam. The purpose of life for an atheist may be different from that of a Muslim. The purpose of life is a difficult question to answer, as it can be subjective and personal.
  • 00:20:00 challenges the idea that the purpose of life is different for humans than it is for other creatures in creation, noting that the purpose of life for humans is the same as it is for everything else except for human beings, who have been given the choice to follow or not follow the same order and purpose as the rest of creation.
  • 00:25:00 Discusses the similarities between atheism and faith, and how both have a purpose. He goes on to say that Islam is not only faith, but it is also proved faith.

Full transcript with timestamps: CLICK TO EXPAND

0:00:00 cinimala can work him to live over a0:00:01 cattle it's good to be back here in0:00:04 Canada I was just here two weeks ago saw0:00:07 some familiar faces when I was coming in0:00:10 and I want to jump straight into the0:00:12 topic at hand because it's a very0:00:14 important topic and one which strikes at0:00:18 the heart of I would say new Orientalist0:00:21 discourse which in the West many people0:00:26 have been trying to promulgate and it's0:00:28 the idea here that first of all is a0:00:31 presupposition that Muslims all0:00:35 religious people in general have faith0:00:36 which is true we do have faith the Quran0:00:40 says and Latina women were able invite0:00:42 the ones who believe in the unseen so we0:00:44 do have faith in the unseen for example0:00:48 but something which is not emphasized0:00:52 enough in my opinion but which is very0:00:53 much known in philosophical traditions0:00:56 is that everyone has faith absolutely0:00:59 everyone has faith I mean you just need0:01:01 to pick up a basic book on philosophy0:01:03 like the problems of philosophy by0:01:07 Bertrand Russell who was an atheist and0:01:09 one of the biggest you know people who0:01:13 criticize religious movements to realize0:01:16 this point that faith is something which0:01:18 can either be true or false it doesn't0:01:20 mean that just because you have faith0:01:22 that the idea or of having faith is0:01:26 tantamount to for example having false0:01:30 faith which is which is almost a0:01:32 narrative that we are exposed to0:01:33 nowadays especially as I say with the0:01:38 your new Orientalist liberal kind of new0:01:41 atheist mix that we're exposed to every0:01:45 every day almost the reality is everyone0:01:47 has faith in something even things which0:01:50 are quite solid or at least we perceive0:01:53 them to be quite solid are actually0:01:57 based on axioms and theorems like for0:01:59 example mathematics I mean we have a lot0:02:02 of faith in mathematics now one could0:02:03 argue on mathematics is something which0:02:06 can be demonstrated but the reality is0:02:08 this is that mathematics has axioms and0:02:12 theorem0:02:12 and that's well known axioms by0:02:16 definition of things which cannot be0:02:18 proven that's how you define an axiom a0:02:21 theorem can be based on an axiom and an0:02:24 axiom is something which is unproven0:02:27 therefore in order for us to do0:02:28 mathematics we need to have some faith0:02:31 in axioms or mathematical axioms now0:02:34 that situation is amplified and0:02:38 exacerbated with the scientific method0:02:40 you have to have faith in science0:02:42 especially non observable science and0:02:44 especially why I would call historical0:02:46 science a theist make it seem as if for0:02:51 example this theory of evolution is0:02:53 something which is undisputed and0:02:56 something which has to be believed in by0:02:59 anyone who is intelligent now I would0:03:01 say fine you have evidences you have DNA0:03:04 you have RNA you have fossil records but0:03:08 you also have to do some kind of0:03:09 inference and that is something which0:03:13 requires faith and there's no doubt0:03:14 about that there's zero doubt about that0:03:16 what story are you creating from the0:03:19 fossils that you have and is that story0:03:22 the only story that can be created from0:03:25 the fossils that you have for example0:03:28 and this is where we need to start0:03:32 owning the conversation because nowadays0:03:36 we're always put in the back foot you0:03:38 Muslims base your life on faith and by0:03:41 the way the same thing is being said0:03:43 about Christians and we atheists for0:03:45 example base our life on the evidence no0:03:49 no no this is a caricatured0:03:52 understanding and a false understanding0:03:54 a philosophically fallacious0:03:57 understanding of the reality of the0:04:01 placement of faith in the grand scheme0:04:04 of things it's not the case that Muslims0:04:07 and Christians and Jews are the only0:04:09 ones who have faith in fact all of us0:04:11 have faith now the real question is what0:04:15 do we base or what do we incur our faith0:04:17 on that is the question you see now I'm0:04:21 not advocating obviously is that we0:04:23 should do away with mathematics0:04:24 and do away with science we believe in0:04:26 mathematics we believe in science we0:04:28 believe in rationality we believe in0:04:29 logic we take those leaps of faith every0:04:33 day but it doesn't stop us from0:04:36 realizing that there is a problem is the0:04:38 reason for doing that most people act in0:04:41 a way which shows certainty even on0:04:45 things which on philosophical grounds0:04:47 could be criticized or scrutinized and0:04:52 the reason why is because simply the the0:04:56 way of evidence when presented can be0:05:01 accepted can be accepted so the point is0:05:05 on a philosophical level0:05:07 everyone has faith this is the kind of0:05:09 conclusion of the first part of this so0:05:11 everyone has some kind of faith0:05:13 somewhere now the question is now this0:05:16 is the question we need to assess for0:05:18 ourselves and also get the wider society0:05:22 to kind of assess as well is what kind0:05:26 of faith is acceptable faith and what0:05:29 kind of faith is unacceptable faith now0:05:32 the Quran answers our question and it0:05:34 does so in a beautiful way and it0:05:37 actually does so emit more than one way0:05:39 so I'm going to recite some verses from0:05:41 the Quran translate those verses and0:05:44 explain what I what why these verses are0:05:48 relevant to this discussion so Allah0:05:51 Subhanahu WA Ta'ala he says as soon as0:05:53 we move we don't the end of chapter 230:05:55 and verses 115 onwards he says by the0:06:00 older we learn him initiate on your0:06:02 origin holophonor Kumar chameleon Allah0:06:12 - Oh John Oh John Allen ha ha0:06:20 in in Ramallah ocean Kareem let's take0:06:26 this part and think about it0:06:30 Allah says do we think or does human0:06:36 being think or have they thought that0:06:38 they were created a bathin purposeless0:06:42 and that they will not come to us and0:06:45 return to us but I'll allahu medical hub0:06:48 glory be to allah the Malik who is the0:06:52 king al Haq who is the truth la ilaha0:06:55 illah who there is no God worthy of0:06:57 worship except for him Abelard kareem0:07:00 the one who is the lord of the generous0:07:05 throne well may Allah heal and for all0:07:11 airborne Ella who will be so in Rob be0:07:18 in now hopefully honk if you walk will0:07:26 not be on fear war hammer and a foreign0:07:29 war he mean Allah says then and who was0:07:33 it0:07:34 offering it someone for a correct me I0:07:37 might be wrong here the point is Allah0:07:39 subhana WA Ta'ala says well may yet alma0:07:43 allahi allah and f4 a lab aloha lob this0:07:46 is very important and this is very0:07:48 powerful because this goes to the0:07:50 question of proof ok0:07:52 and by the way this shows you that Islam0:07:54 yes it's a religion of faith but it's0:07:56 also a religion of proof0:07:58 just like mathematics in many ways is a0:08:03 field of knowledge which is concerned0:08:05 with truth at the same time you didn't0:08:08 have to have faithful maths listen to0:08:11 this he says Romania down my allahi0:08:14 allah in the quran whoever calls with0:08:17 Allah another God LeBaron Allah will be0:08:23 that he has no proof for this is very0:08:26 important for in a mahasabha wine0:08:29 therapy so his his AB or his reckoning0:08:32 will be with his rule0:08:34 in the whole area of LaHood careful on0:08:36 that certainly they're careful on that0:08:39 disbelievers in regards to this will not0:08:42 be successful now this is a very0:08:46 hard-hitting and powerful area and I0:08:48 want to explain why allah subhanhu wa0:08:51 tada he says and the key the share head0:08:55 here or the key point to underline is0:08:57 whoever worships besides Allah a God0:09:01 where there's no proof for the point is0:09:05 this is that proof is required in order0:09:10 for us to come to faith and proof is0:09:14 required for other people to call us to0:09:17 their respective faiths and that's why0:09:19 the Quran says what a cool head to0:09:20 burhanakum in Quinton's are the pin0:09:22 bring your evidence if you are truthful0:09:24 truth and evidence is at the heart of0:09:27 Islamic inquiry and that's why in the0:09:30 same surah allah subhanaw taala him it0:09:33 gives a logical argument for why God is0:09:35 one this is very powerful and well like0:09:37 I've done a lot of research on this0:09:39 matter this is the best argument for why0:09:41 God is one a lots of analysis by the all0:09:44 the blemishes regime Gunilla0:09:54 is in Allah0:10:00 ba-ba-ba-ba-bom so vahana law he am0:10:04 elseif hoon al-amin ye be was share data0:10:10 Fattah usually kun Allah says Allah has0:10:15 not taken a son and he hasn't taken0:10:19 another God besides him as a God why0:10:22 even let they have a cool Louella him be0:10:25 Mahalo each of if that was the case if0:10:27 there was more than one ultimate creator0:10:30 each of those creators would have taken0:10:33 that was she created in other words if0:10:37 you have if the definition of God is0:10:39 that he's the ultimate creator and there0:10:41 was more than one such ultimate creator0:10:42 then there would be what you would call0:10:45 ten a Tsar0:10:46 there would be a conflict in regards to0:10:48 the to the things are in creation who0:10:51 owns the Dominion would be the question0:10:53 and the answer would not have one clear0:10:56 answer0:10:56 there'd be Oh many different entities do0:10:59 well in that case there is no one true0:11:03 [Music]0:11:04 Oh creator there's no one ultimate0:11:07 creator but the definition of God has to0:11:09 be that there is an ultimate creator but0:11:11 you can't have two ultimate creators0:11:13 because you have two ultimate creators0:11:14 la la ba Malabar then each of those0:11:18 ultimate creators would have to try to0:11:21 outstrip one another for power you can't0:11:27 have more than one ultimate creator and0:11:28 you can't have more than one ultimate0:11:30 power because by definition that would0:11:32 contradict the fact that you have one0:11:34 all-powerful one all able and one or0:11:39 willful creator let me give you an0:11:41 example for example let's choose an easy0:11:45 example someone driving a car right if0:11:48 you had two steering wheels and both0:11:51 drivers had different wheels the the car0:11:56 would not be going in one specific0:11:57 direction it would be it would be kind0:12:01 of stagnant from that perspective the0:12:03 car could not drive properly and in the0:12:05 same way if there was two steers of the0:12:09 Dominion or organizers of the Dominion0:12:12 from a teleological perspective then we0:12:14 would not have organization and that's0:12:18 why the Quran says the offensive attack0:12:20 the heavens on earth would have been0:12:22 destroyed therefore we can proof we can0:12:24 prove not only that God exists through0:12:27 logical argumentation but we can prove0:12:30 that he's won the Quran says I'm holding0:12:34 home in a very shame and who will follow0:12:36 kun I'm haiku similar to a lot ballet0:12:38 appeared on where they created from0:12:39 nothing0:12:40 were they the creators of themselves0:12:43 giving a logical argument you couldn't0:12:46 have been here and not here at the same0:12:47 time as Hamza sources says0:12:52 Hamza sources the CEO of IRA says it's0:12:56 like a mother giving birth to herself0:12:58 how can a mother give birth to herself0:13:00 it's like you know how how can you how0:13:02 could the universe create itself that's0:13:05 the non option what's the other option0:13:06 that the universe came from nothing0:13:08 that's a non option because it's0:13:10 illogical it's not acceptable therefore0:13:13 there must have been some creator so we0:13:16 can prove God exists we can prove that0:13:18 God is one our faith is based on proof0:13:23 an atheist can't do anything all day0:13:26 this can say and this is called negative0:13:28 atheism you just say look I'm not0:13:31 satisfied with the evidences why not0:13:34 well because it requires a leap leap of0:13:37 faith well so does mathematics and so0:13:39 the science and so does all these all0:13:40 these other things right so why have you0:13:42 accepted those leaps of faith and not0:13:44 this one both of them are based on some0:13:46 kind of deduction right an inference at0:13:50 the end of the day when you're operating0:13:52 on a daily basis you're basing your life0:13:55 on inference making it's called0:13:57 inference to the best explanation so0:13:59 you're coming home if I put a dog if I0:14:01 put food if you have a dog at home and I0:14:03 put you know food in the dog bowl I come0:14:09 back and the dog bowl is empty the0:14:13 inference to the best explanation for me0:14:14 will be the dog ate the food right not0:14:20 my wife ate the food or my dad ate the0:14:21 food you know and this is a basic thing0:14:23 but I could be an ultra skeptic on this0:14:25 point and say hold on now is it0:14:28 conceivable that my mom ate the food yes0:14:31 it could be because you know she could0:14:33 or could it be this but the thing is we0:14:36 make those inferences on a daily basis0:14:38 now those inferences are not buying0:14:40 plaid inferences I mean they're subject0:14:44 to criticism and if you wanted to be0:14:45 hyper skeptical about them we could be0:14:48 the point is this is that number one yes0:14:52 we do have faith and we admit that we0:14:54 have faith and it's sophisticated0:14:56 philosopher atheists we'll have to admit0:14:58 that he has faith as well the lack0:15:00 thereof with God by faith and other0:15:03 things in his existence which you can't0:15:06 prove demonstratively by the way you0:15:08 can't prove your own existence0:15:09 it's impossible cuz its first person you0:15:11 can't really prove it it's very0:15:12 difficult to prove the best we've got in0:15:15 philosophies I think therefore I am0:15:16 which is the cachito which has been0:15:18 actually attacked by Nietzsche that's a0:15:20 different thing by the way but the point0:15:21 is even that can be attacked your own0:15:23 existence can be a tackler you have0:15:25 faith in your own existence because you0:15:27 experience your own existence and so0:15:29 from that perspective0:15:30 anything can be doubted well not0:15:32 everything should be and this is the key0:15:34 principle the key principle is that0:15:37 anything can be doubted but that not0:15:40 everything should be doubted and if you0:15:43 employ the hyper skeptical approach to0:15:46 all of these other things that you do in0:15:48 life which I can definitely from a0:15:50 philosophical perspective cast aspersion0:15:52 on then in that case it's not much to be0:15:56 said about religion that's different0:15:59 from those things that you do on a daily0:16:01 basis because when you say it's Islam or0:16:05 Christianity wherever maybe your0:16:07 Christianity has been disproven by that0:16:09 verse by the way because we said0:16:10 Christianity but trinitarianism it's0:16:13 problematic because they do actually0:16:14 postulate that you have three0:16:15 all-powerful which is impossible and one0:16:17 at the same time but having said that if0:16:19 you say and this is the discourse we're0:16:24 hearing you require a leap of faith in0:16:26 order to be a believer and therefore0:16:29 it's not as it's not as appropriate it's0:16:33 not as it's not as scientific whatever0:16:37 maybe it's not as rational vote for me0:16:40 to be a religious person as it is for0:16:42 example to be a secularist or an atheist0:16:48 right so if that is if that is what is0:16:51 being said then in that case one is0:16:55 being disingenuous with themselves I'm0:16:58 ok good this I should say good one but0:17:03 you know the point is that so now this0:17:05 now one the problems with talking about0:17:09 faith and doubt as if it's an exclusive0:17:11 Enterprise of religion then we talked0:17:13 about how actually faith and face0:17:17 and certainty or faith and proof are not0:17:22 are not jewel isms or dichotomous in0:17:25 other words they're not two separate0:17:27 things which cannot be reconciled they0:17:29 can be contradictory they don't have to0:17:31 necessarily be contradictory they're not0:17:33 contradictions in terms now the third0:17:35 thing is the import important questions0:17:38 which relate to existence and I'm going0:17:40 to finish with this because I know that0:17:41 the time is running short and this is0:17:44 very important0:17:45 now the all-important questions which0:17:47 relate to existence now the question is0:17:51 is there a purpose of life and this is0:17:54 the one of most powerful questions that0:17:57 you can ask it is the most I believe0:18:00 it's the most powerful question that you0:18:01 can ask actually I'm going to talk on0:18:04 this question if the purpose of life0:18:06 someone give too much away here but the0:18:08 point is this the point is when we ask0:18:10 this fundamental ultimate question0:18:12 we're not asking have you got a purpose0:18:15 of life these are two different0:18:16 questions if you say have you got a0:18:17 purpose of life that appeals to a0:18:19 subjective purpose which means this can0:18:22 be subject to individualization0:18:25 personalization so in other words me I0:18:27 have my purpose and you you have your0:18:28 purpose that's why if you go to the0:18:30 streets of Toronto which I have done now0:18:33 many times and actually ask people what0:18:35 the purpose of life is you're likely to0:18:38 find that you have a varied response so0:18:40 for example someone will say to you the0:18:42 purpose of life for me is to be to be in0:18:46 love and to give love for something I0:18:48 ought to make money or to be happy or to0:18:50 spread happiness or to spread peace0:18:52 whatever may be and these are refer to0:18:56 as positive think catalyst purposes of0:18:59 life but you can envisage negative ones0:19:01 as well you can think of someone saying0:19:02 or negative ones being a serial killer0:19:06 being a pedophile or guys now under the0:19:10 overarching point of subjective purpose0:19:13 everyone has an individualized or0:19:15 personalized purpose of life the0:19:17 question is not how you guide purpose of0:19:19 life therefore the question is is there0:19:21 any purpose of life is they0:19:23 fixed purpose is there one fixed purpose0:19:28 or not now an atheist can't actually0:19:30 answer that question meaningfully at all0:19:31 for example because an atheist has no0:19:34 fixed purpose that they can substantiate0:19:36 through any mechanism we as Muslims have0:19:40 a fixed purpose and the Quran is very0:19:42 powerful in this regard a lost parrot0:19:45 ila for example it says in the Quran so0:19:46 to carry says but I will initiate on0:19:50 your origin I have several lives and we0:19:53 today guess who the Rockets with so I0:20:04 can i holla bottoms holy Apophis of0:20:08 fragile amino chain is a Corolla0:20:16 literally can be ordered in Allah0:20:20 he lost paralysis does the human being0:20:24 think that he has been left aimless0:20:28 because think about this Allah is very0:20:31 very very convincing and is the most0:20:33 convincing if you just think about the0:20:35 ayat of Allah Subhanahu WA Thailand and0:20:37 especially in reference to Huck and0:20:39 Barton well like the Quranic arguments I0:20:42 can tell you this from experience and0:20:43 reading tons of books from the0:20:45 Hellenistic period up until the0:20:47 Enlightenment period there is no0:20:49 argument that can be found relating to0:20:51 God's existence and the purpose of life0:20:53 which can supersede the Quranic argument0:20:55 while lying just okay with a critic why0:20:58 an open mind you'll find that it's very0:21:01 powerful Allah says yes that will insane0:21:05 I you Turkish Allah because the human0:21:07 beings think that he can be left aimless0:21:09 Allah meeya could not for many young man0:21:12 was he not a sperm-drop emitted so0:21:17 Makenna Allah cotton for hollow office0:21:18 hour then he became a clot and then he0:21:21 created from that I in the human being0:21:23 and he proportioned that now0:21:26 he Allah is making reference to the0:21:28 Till's meaning to that which Allah did0:21:31 through nature for the use of let's say0:21:34 for instance humankind0:21:36 idea that there was some kind of guided0:21:39 process through nature and I've been0:21:43 thinking about these verses for a very0:21:45 long time0:21:46 Allah equates the guided process that he0:21:49 facilitates through nature with the0:21:52 purpose of human life so in other words0:21:54 the cosmos has been guided through0:21:57 precision through proportionality that a0:22:01 lot of pain or Tyla precisely chose if0:22:05 you like the frequency of the universe0:22:08 how everything should be operating and0:22:11 in a nutshell without going too much0:22:14 details on fine-tuning or whatever Allah0:22:16 basically organized he organized the0:22:21 universe and he organized it in such a0:22:23 way as now we can say these are the laws0:22:26 of for instance physics and just in the0:22:29 same way as that we have laws of nature0:22:31 though we can call the laws of physics0:22:33 if you want as well which are a series0:22:35 of plans that we observe of the0:22:38 cosmological environment in that same0:22:39 way that everything is submitting to the0:22:43 laws the purpose of human life does not0:22:48 differ to not perspective from that0:22:49 Quranic perspective from the purpose of0:22:52 every other thing in creation0:22:56 it doesn't differ so in other words what0:22:59 is the purpose of life for human beings0:23:00 is the same purpose of life for0:23:03 everything other than human everything0:23:06 in the universe everything is submissive0:23:09 to the will or everything is submissive0:23:12 to the laws right and so and that's why0:23:19 a lot of analysis wallow in Tara0:23:23 Hartwell FSA that is similar to albumen0:23:28 Fein ballotine0:23:35 Allah says if the heavens and the earth0:23:39 had been following their desires they0:23:42 help the whole heavens and earth would0:23:43 have been destroyed that we sent them0:23:46 with the truth by let's say now we0:23:51 decree him works or company the other0:23:56 day I was booking the correct Mia get0:23:58 the verse up come on with a father to0:24:00 answer why is it the decree him0:24:06 romantically morazán by letting you know0:24:09 physically Amanda cream on your own0:24:13 the last part thank you so much that yes0:24:16 I challenge this year he came three0:24:19 minutes me the point is this is that a0:24:21 loss of Hannah Hart island0:24:23 yes he is saying that if this is very0:24:29 powerful had the universe and its0:24:33 organization been subject to a chaotic0:24:36 order like the desires of men then there0:24:39 would be no organization of the universe0:24:41 in the same way now the universe has to0:24:45 follow a certain order0:24:46 but now the human being has to follow0:24:48 the same that same order as well the0:24:50 only difference between human beings in0:24:51 Jin on one hand and the rest of creation0:24:53 is that were given the choice but the0:24:55 same thing applies what's the purpose of0:24:57 life the purpose of life for us and0:25:00 Jinna is the same purpose of life as for0:25:02 everything else around us the stars the0:25:05 Milky Way's the universe and so on and0:25:08 so forth which is submissive0:25:10 submissiveness to the law and in this0:25:12 case the law of Allah the law Allah the0:25:16 lawmaker the lawmaker so from this0:25:19 perspective our purpose is not0:25:21 inconsistent or incongruent with the0:25:24 rest of the creation around us our0:25:26 purpose can be in fact actually the0:25:32 question on purpose can be inferred it's0:25:34 a question which is like this we can ask0:25:37 is our purpose any more any less0:25:39 different from the purpose of everything0:25:42 around us by the way the Atheist0:25:44 actually found quite frankly0:25:46 interestingly right the Atheist0:25:48 materialists and the Muslim has the same0:25:50 exact answer to the same question if you0:25:52 think it from that perspective because0:25:53 there0:25:54 see release will say we are carbon0:25:56 everything around us is carbon we're0:25:58 made from atoms everything around is0:25:59 atoms and therefore we're not any0:26:01 different from everything around us0:26:03 right and so anything happens to me the0:26:06 rearrangement of atoms that's there on0:26:08 so we're saying yes we are the same as0:26:10 everything around us and so much as we0:26:13 also agree that there we are the same0:26:15 everything around us but in so much as0:26:16 well as we're both subject to the same0:26:19 rules and regulations well we could0:26:21 decide to subject ourselves to those0:26:23 rules of regulations or not - that's the0:26:26 main point of demarcation between us and0:26:28 the hub or the inanimate Hulk the Quran0:26:31 says that Allah has caused human beings0:26:33 has caused everything around us to be0:26:37 submissive willingly to are now Quran0:26:40 willingly or unwillingly0:26:42 but as for the human being has been0:26:44 given a choice so from every point of0:26:49 tawheed from a logical and rational0:26:51 perspective we can actually prove0:26:54 demonstrate that this makes sense from0:26:57 every perspective it makes sense that0:27:00 God exists because we couldn't come from0:27:03 nothing and the universe and we as0:27:06 individuals couldn't create ourselves it0:27:09 makes sense God is one because they0:27:10 can't be more than one powerful one all0:27:14 ultimate creator otherwise there be0:27:16 conflict between such ultimate credits0:27:18 and such conflict would indicate0:27:19 weakness in at least one of them which0:27:23 means both of them are not the ultimate0:27:25 creators or at least one of them isn't0:27:26 and if one of them isn't than the other0:27:27 one is and therefore is only one so one0:27:30 God the third thing is what is the0:27:35 purpose of life and you have two options0:27:36 there is a purpose and objective fixed0:27:38 anchored purpose there isn't a purpose0:27:41 and we're saying there is a purpose and0:27:44 it does not differ from the purpose of0:27:45 everything else around us considering0:27:47 the fact that there's a rule maker0:27:49 there's a row maker and as a law and the0:27:51 point of0:27:53 human existence is to follow the law and0:27:55 by extension we're submitting ourselves0:27:57 to those those laws and to the lawmaker0:27:59 and therefore the purpose of life is to0:28:03 submit our will to God however doing0:28:06 that there was someone because they will0:28:09 have doubts in x y&z but when you get0:28:12 those foundations solidified in your0:28:15 mind they're really everything else can0:28:17 be quite easy because the truth is if0:28:20 the if the roots are strong usually the0:28:23 tree can be quite healthy right0:28:25 you can't build castles on thin air and0:28:29 so the first thing that if you if you0:28:32 find to answer the question that you're0:28:34 having doubts in the religion of Islam0:28:36 instead of trying to deal with0:28:38 individual things which are sometimes0:28:40 important we have to go to the core to0:28:42 the fundamentals to the foundations and0:28:44 we will find that everything is0:28:46 answerable not only that but everything0:28:48 is logical and more so than everything0:28:51 else that has been presented of options0:28:53 from atheists policies pantheous and0:28:56 every other East and that's why we say0:28:59 Islam is not only faith but a certain0:29:01 faith and there's no contradiction0:29:02 between the two it's not only faith but0:29:05 proved faith and there's no0:29:06 contradiction between the two and with0:29:09 that desire blow higher on Salam aleykum0:29:11 to lie you