Theologian Shocks Muslims With... (2017-09-05) ​

0:00:00 look you said that you're looking at all
0:00:02 the different religions yeah once again
0:00:04 you said you don't accept idolatry and
0:00:06 stuff I accept I accept I believe in
0:00:08 that as well I agree with you look the
0:00:10 first thing I want to say to you is from
0:00:12 a Muslim perspective from an Islamic
0:00:13 perspective yeah is that we would say
0:00:15 the starting point for us is a very
0:00:19 strict monotheism yeah so for us and the
0:00:23 sign point is like a monotheism when we
0:00:25 believe that there is an ultimate
0:00:27 creator sustainer an ultimate power that
0:00:30 initiated the universe if that makes
0:00:33 sense
0:00:33 now how feasible does that sounded oh
0:00:36 well Russia was a sign of your mind
0:00:38 yeah I believe that the Creator is what
0:00:42 brings life to the material realm to
0:00:44 Rome is this an illusion yeah we can't
0:00:46 take any of this stuff with us when we
0:00:48 go so the idea of an immortal God from
0:00:51 which we all originated gives us purpose
0:00:53 so you agree with that idea you accept a
0:00:56 lemon you believe in it their creator
0:00:58 yeah mate it hits life to existence yeah
0:01:16 it's different in a create and
0:01:18 creationism creationism you're saying
0:01:23 you reject kind of like the biblical
0:01:24 narrative by at the same time you don't
0:01:27 reject the idea of an all-knowing
0:01:28 all-powerful creator force that side of
0:01:30 the universe yeah okay it's all right so
0:01:33 what I was going to say now since that's
0:01:34 the case now we have to define some of
0:01:36 the attributes of this creator yeah
0:01:38 would you accept that some of the
0:01:39 attributes are creative capacity or
0:01:42 power or knowledge would you say that
0:01:45 these are fundamental to to such a
0:01:48 creativity
0:01:54 yes yeah you're saying is creative the
0:02:05 creative essence of the universe and of
0:02:07 individual souls yeah yes God I too
0:02:09 completely agree
0:02:11 how can we out your intuition for
0:02:13 example it is a fundamental metaphysical
0:02:15 function of all of our personality our
0:02:18 soul how come you know how can we we
0:02:20 can't prove we can't program a machine
0:02:23 for example to do these things so how
0:02:24 can we ever prove that this is I exist
0:02:27 outside yeah it's good all right so
0:02:29 having said that I wanna ask you a
0:02:31 question what's the most appropriate
0:02:33 relationship you can have with such an
0:02:36 entity the most appropriate relationship
0:02:39 is one harmony essentially when you live
0:02:44 in harmony with mankind and with the
0:02:46 planet you are living in harmony with
0:02:48 God there is no separation between the
0:02:51 effects that you enact upon the world
0:02:53 and what comes to you what more moral
0:02:56 consequences okay I accept that to a
0:02:59 certain extent let me show you something
0:03:00 we have our own version of that right so
0:03:02 we say because if you look at these in
0:03:05 traditions they do reference how to be
0:03:07 one with God and these kinds of things
0:03:08 from our perspective we say there is a
0:03:10 way to basically be harmonious with the
0:03:14 will of the creator and the way that
0:03:16 works is basically the Creator has
0:03:19 maintains created the creation and in
0:03:22 the creation you have anima an inanimate
0:03:24 right as for the inanimate objects
0:03:27 around us they are forcibly or obliged
0:03:31 to kind of submit to the will of the of
0:03:34 the Creator right so basically in other
0:03:37 words in order to be one with creation
0:03:39 in that sense not in the sense of actual
0:03:42 physicality but we're talking in that
0:03:44 figurative sense the way to do that
0:03:47 would be to do where everything else
0:03:48 around you is doing so everything around
0:03:50 us if you accept the premise of them an
0:03:53 all-powerful creator is submissive to
0:03:56 that creator we will say by extension it
0:03:58 makes sense to also be submissive to the
0:04:01 creator in the same way that everything
0:04:04 honestly submissives it doesn't make
0:04:05 sense I completely agree yeah submissive
0:04:08 to you know will of the creator exactly
0:04:10 the will of the creator but never to an
0:04:12 authoritarian figure that's why I'm so
0:04:14 against idolatry because anyone these
0:04:16 false prophets are these dogmatic
0:04:19 beliefs these are these are not
0:04:20 following these are not creations of
0:04:21 gods but their creations of human beings
0:04:23 and so never listen to a boss or
0:04:27 something that doesn't agree with your
0:04:29 own sense of morality that comes from
0:04:30 within but live in harmony with with
0:04:33 that that intuition which comes
0:04:35 essentially from God all right so let me
0:04:37 ask you a question because the thing is
0:04:39 it becomes very subjective when it
0:04:40 becomes clouded in that kind of
0:04:42 terminology I'll be honest with you
0:04:43 because what we will say is that if our
0:04:47 essentially our aim in life is to be
0:04:49 submissive to God right in the sense of
0:04:53 the aforementioned if that's the the aim
0:04:56 of life for the purpose of life surely
0:04:58 there should be a uniform way a
0:05:01 universal way that God has allowed human
0:05:04 beings to be able to do that a uniform I
0:05:07 agree yeah so now there we would say
0:05:10 this is the Islamic narrative I've been
0:05:11 completely straightforward with you yeah
0:05:13 the Islamic narrative is that the way
0:05:15 that happens is that the Creator
0:05:17 communicates with the creation and he
0:05:20 does so through prophets who have come a
0:05:22 full time yeah so prophets are a
0:05:24 necessary extension of what is necessary
0:05:27 to happen on appropriate between the
0:05:31 creator and the creation or in this case
0:05:33 human being specifically who are
0:05:34 sentient beings and able to make their
0:05:38 own decisions on free world creatures so
0:05:42 there was a need for prophets there was
0:05:44 a need for the communication between the
0:05:47 creator and the creation and so prophets
0:05:51 came up for salmon Islamic narrative is
0:05:52 that so long as humans were on earth
0:05:54 there were prophets preaching the
0:05:56 message of what we'd call submission
0:05:58 yeah so people like Adam you might have
0:06:01 heard of these kind of biblical names
0:06:03 Adam and Noah and Moses and Jesus all of
0:06:06 those are prophets that came to their
0:06:09 respective peoples and their respective
0:06:10 times and preached the message of
0:06:13 submission to their peoples
0:06:15 does that make sense right so what we
0:06:18 would say is that the messengers came
0:06:20 fundamentally with two different things
0:06:22 they came with a message and they came
0:06:23 with a and evidence-based to
0:06:26 substantiate that message so in the case
0:06:29 of Moses you might have heard of these
0:06:30 stories of basically you know the sea
0:06:33 splitting and all these kind of
0:06:34 different things yeah it's in the Old
0:06:36 Testament it's also in the Quran
0:06:38 these stories are meant to indicate that
0:06:40 these these are evidences yeah that are
0:06:43 used to prove the message of submission
0:06:46 because there's something which break
0:06:47 the natural capacity of physical reality
0:06:49 around us so there are evidence that
0:06:51 basically God is the author of of the
0:06:54 message that these prophets come with
0:06:57 now whereas all of the prophets and
0:06:59 messengers were sent to their respective
0:07:00 a nasty way yes this is this see
0:07:03 spitting why is that everything I mean
0:07:05 why why does that give evidence that
0:07:07 this is otherwise what I got to do with
0:07:09 Mohammed present disease right so I the
0:07:12 see splitting doesn't have anything to
0:07:13 do specifically with Muhammad's message
0:07:15 but I mean although it is know Quran
0:07:17 we're talking specifically about Moses
0:07:19 so in his time and this is an
0:07:21 interesting thing that must have been
0:07:23 alluded to by some of our scholars in
0:07:24 Islam that depending on the societal
0:07:27 kind of what society popular at the time
0:07:31 the the evidence base that the messages
0:07:34 come with suits that so at the time of
0:07:37 kind of what is it the younger would you
0:07:40 call it the middle Empire whether
0:07:41 whoever is in Egypt when ramesses ii was
0:07:44 there and they say that Ramesses is
0:07:47 linked to Pharaoh or not let's mention
0:07:50 the back at this time they were
0:07:52 fascinated with magic magic and all
0:07:54 those kind of things now Moses came with
0:07:59 a you could call it a miracle really
0:08:01 which basically broke the rules of
0:08:04 physical nature yeah and which which
0:08:07 acted as an evidence for his people so
0:08:09 when people saw it they said okay well
0:08:10 this makes sense you see what I'm saying
0:08:12 alright so for us now you will say was
0:08:15 our miracle right because we need some
0:08:17 evidence as well to be able to
0:08:19 substantiate the claim that Prophet
0:08:22 Muhammad is the final messenger because
0:08:24 that's our claim
0:08:25 our claim is that prophet muhammad
0:08:27 whereas all of the other prophets were
0:08:29 sent to their people and their times
0:08:30 Jesus Moses etc Abraham Mohammed was
0:08:33 sent for all peoples at all times
0:08:34 so that's the Islamic narrative so
0:08:37 here's what he's come with as he's come
0:08:40 with an auditory miracle or an auditory
0:08:45 evidence base whereas all the prophets
0:08:47 came before usually with a visual
0:08:49 evidence base so like for example in the
0:08:51 case of Moses the sea splitting was
0:08:53 something for human beings to visualize
0:08:54 and see whereas what we say is the
0:08:57 evidence base for the Islamic message is
0:09:01 actually the Quran itself which is
0:09:03 something actually which is transmitted
0:09:05 orally although it does have of course
0:09:07 written books as well to cooperate and
0:09:09 triangulate the veracity of the oral
0:09:12 message so here
0:09:14 the Quran has many different things
0:09:17 within it which basically would lead
0:09:19 someone to believe that it couldn't have
0:09:21 been because you were saying use a kind
0:09:22 of like rationalistic approach we're
0:09:25 using a progra list a kind of rush
0:09:26 nursing approach you would I would argue
0:09:29 that the Quranic discourse contains
0:09:31 within it an evidence base I'm actually
0:09:34 not a rationalist I'm an empiricist
0:09:36 okay so yeah Russian isn't it oh yeah I
0:09:39 think I got me something yeah yeah we
0:09:41 can't just question we need to
0:09:42 experience far enough I think you're
0:09:45 right about that as well and that's why
0:09:47 by the way the fundamental thing in
0:09:48 Islam is as follows one of the one of
0:09:50 the fundamental messages Islam comes
0:09:52 with is as follows well as Christianity
0:09:54 says we're born with original sin yeah
0:09:56 aslam says no we're born with something
0:09:58 called the filter the filter is a
0:10:00 predisposition just to basically submit
0:10:03 to God not only to know who he is that
0:10:05 the higher power but to submit to him
0:10:07 automatically so this presupposition is
0:10:10 awakened by the various messages or the
0:10:14 various evidences that human being is
0:10:17 there thereafter exposed to so human
0:10:19 being is for example exposed to the
0:10:21 fine-tuning of the universe and you
0:10:23 don't have to be a physicist to read to
0:10:25 appreciate the fine-tuning of the
0:10:26 universe
0:10:26 you can literally look with your naked
0:10:28 eye at the fact that the universe is in
0:10:30 fact finely tuned right and these kind
0:10:34 of things aim to reawaken you
0:10:37 beings from the say of slumber into and
0:10:40 the recollection of God so that's the
0:10:44 main thing of the Islamic message as
0:10:46 with the Quranic discourse as we've said
0:10:48 before has within it evidences we would
0:10:51 say which are very powerful in
0:10:53 convincing people that this is a
0:10:56 basically something which has to be
0:10:58 extra human in other words it couldn't
0:11:01 have been put together by a human
0:11:05 ability so we were saved for example the
0:11:09 fact that the Quran precisely discusses
0:11:13 events that happens in the future and
0:11:14 I'll give you one example of that there
0:11:17 at a time of the Prophet there were the
0:11:19 Romans in the Persians and the Quran
0:11:20 makes very specific predictions about
0:11:23 who will win wars and the case of
0:11:25 chapter 3 verse 1 to 6 it talks about
0:11:27 the Romans decisively going to beat the
0:11:30 the Persians in three to nine years in a
0:11:32 nearby land now these are this is one of
0:11:35 many different predictions of the future
0:11:36 that the Koran makes and that the Sunda
0:11:39 which is the secondary book of the
0:11:41 corpus that Muslims believe in or the
0:11:43 hadith the strong hand make of the
0:11:46 future from a probabilistic perspective
0:11:49 we can say ok well probably if someone
0:11:52 says one thing or two things they might
0:11:54 have guessed them to be correct but if
0:11:56 we put them all together it becomes very
0:11:58 very difficult to make the argument that
0:11:59 he guessed all of those correct
0:12:01 especially when we consider by the way
0:12:03 did you know let me tell you something
0:12:05 in Jehovah's Witness in the in the in
0:12:08 the church of the Jehovah's Witness you
0:12:09 know they predicted and by the way they
0:12:12 believed in this kind of thing where
0:12:13 people bring a you know divinely
0:12:15 inspired they predicted that the day of
0:12:17 judgment will be on 90 in the year 1977
0:12:19 you know that and when that year did not
0:12:22 when the day of judgment didn't happen
0:12:24 on that year they called it the great
0:12:26 disappointment because I mean I don't
0:12:28 know why anyone would be disappointed
0:12:30 for the Rev judgment not happening but
0:12:31 they called it the greatest appointment
0:12:33 the reason why is because the prediction
0:12:34 didn't materialize and that has
0:12:37 repercussions around vacations for the
0:12:39 message because it couldn't have been
0:12:41 divine if it didn't materialize because
0:12:43 it was meant to be from all-knowing
0:12:44 source
0:12:46 the saying the Quran predicted the
0:12:48 Romans were gonna defeat the Persians
0:12:54 the Roman Empire fell out for you
0:12:57 talking about the holy roman first of
0:12:59 all does two Roman empires right so the
0:13:01 Roman Empire started in the year 31 BC
0:13:03 yeah the gala the Gallic Wars and stuff
0:13:06 like that whatever and it continued on
0:13:08 but then the Holy Roman Empire side okay
0:13:11 now the Byzantine Empire which was what
0:13:14 was around at the time of the Prophet
0:13:15 Mohammed and continued on to Matilda at
0:13:17 1400s this is what we refer to yeah okay
0:13:21 but the Roman Empire as you would have
0:13:23 known from the history lesson that you
0:13:24 know done were in constant wars with the
0:13:27 Sassanid Empire or they also called the
0:13:29 SAS Amiens emphasis a neosaurus yeah
0:13:31 basically they're the Persians and
0:13:33 they're and this was referred to in the
0:13:35 Western history books as the Roman
0:13:36 sassanid wars now the point is the Roman
0:13:39 Empire as you would have known from from
0:13:41 the Year 400 onwards and the profit came
0:13:44 around six hundred thirty you know
0:13:47 around that time so from the seventh
0:13:48 century but from that year from that
0:13:50 time period it was going down there was
0:13:52 a degeneration of the Roman Empire
0:13:53 anyways and so the Sassanid Empire was
0:13:55 much stronger so wonderful I'll make the
0:13:57 claim that the Roman Empire was going to
0:13:59 beat the Sassanid Empire in three to
0:14:01 nine years and in a pile and all these
0:14:03 different things it wasn't it was a kind
0:14:05 of ridiculous claim if you think about
0:14:06 from a probability perspective it's the
0:14:08 equivalent of betting on a very low team
0:14:11 maybe in the Champions League being a
0:14:13 very high team may be in the top five in
0:14:15 the in the Premier League right
0:14:17 I'm betting that they'll breed them in a
0:14:19 certain way in a certain place in a
0:14:20 certain time period all these different
0:14:22 things so probabilistically the odds are
0:14:24 very low for that and that's one example
0:14:25 but there are many different examples
0:14:26 for example the conquest of Arabia by
0:14:29 the Muslims the fact that other nations
0:14:31 will fall into the hands of the Muslims
0:14:33 like Egypt and Yemen and Syria and
0:14:34 Jordan you know and Pakistan and India a
0:14:37 syndrome they're all these different
0:14:38 places which are now part of the robe
0:14:40 the Islamic empire
0:14:42 have been predicted to be conquered by
0:14:45 them by Muslim hands by basically so all
0:14:48 of this is when we put this into a
0:14:50 probability generator it becomes very
0:14:52 difficult to argue that could this all
0:14:54 could have been guessed and I would
0:14:55 actually argue and make a very daring
0:14:57 claim here
0:14:57 this is this kind of frequency and
0:15:00 accuracy of predictions has never been
0:15:03 able has never been predicted by anyone
0:15:05 I don't know if any human being if you
0:15:07 want to bring Nostradamus or the the job
0:15:10 is wearing this or anyone that you want
0:15:11 to that have made predictions of the
0:15:12 future with this many with this much
0:15:14 frequency and detail which have actually
0:15:17 materialized in the way that they've
0:15:18 been to your life do you see what I'm
0:15:22 saying
0:15:22 so here when we say we have evidence for
0:15:24 the veracity and the truthfulness of
0:15:26 Islam we're not just saying that we have
0:15:29 kind of superfluous evidence or kind of
0:15:31 arbitrary subjective type evidences our
0:15:34 evidences are probably our actually can
0:15:38 be analyzed objectively you see what I'm
0:15:41 saying this is not regarding the fact
0:15:45 that the Quran is also in and of itself
0:15:48 a book that claims that has no
0:15:49 contradictions a book that challenge is
0:15:51 mankind to produce a chapter like it a
0:15:53 book of the we would actually I make the
0:15:56 argument that the only religious ancient
0:15:59 religious book ancient religious book
0:16:00 which has been preserved in terms of its
0:16:03 its material its corpus
0:16:06 we've never the Muslims have never had a
0:16:08 controversy and this can go on the
0:16:10 record and believe me I'm here every
0:16:12 week and people trying they all trying
0:16:13 maybe but I can say this completely
0:16:16 clearly the Muslims have never had a
0:16:18 controversy on what constitutes the
0:16:21 Quran never it's never happened they've
0:16:22 had controversies on everything else but
0:16:24 they've never had a controversy on what
0:16:26 constitutes the Quran the Christians
0:16:28 around the other hand they are differing
0:16:31 on how many how many books on in the
0:16:34 biblical canon the the process say
0:16:36 seventy two books the Catholics say
0:16:38 sorry the Protestants am 66 the
0:16:40 Catholics say 72 the Eastern Orthodox
0:16:42 say if you want so here really is not
0:16:44 how many books are in the in the Bible
0:16:45 let alone the manuscripts in these
0:16:47 things so here what we're saying is not
0:16:48 only do our evidences there are
0:16:51 analyzable
0:16:53 just a word but also we have that which
0:16:56 is necessary for a book to be a Word of
0:16:59 God a preserved book free from
0:17:02 contradiction and uneme table so with
0:17:05 that you see the power of the
0:17:08 the the argument yeah I believe that
0:17:11 it's been like you know you when you buy
0:17:14 a software for the first time and you
0:17:16 install updates yes like Christianity
0:17:19 came along that was one update and we've
0:17:21 had Islam yeah I think that's a good way
0:17:24 the thing is that we the only problem
0:17:29 was yeah yeah in any religion is
0:17:31 violence as you know yes
0:17:33 we've always seen this violence in all
0:17:36 religions I'm not yes yes yeah I think
0:17:40 that the only problem is that the thing
0:17:42 that people blame Islam for there is why
0:17:46 are they so violent yeah there is they
0:17:49 have to kind of look at themselves know
0:17:51 what the Western intervention we also
0:17:53 have to exactly exactly know that area
0:17:56 of the world has been a kind of
0:17:58 hodgepodge of different civilizations
0:18:01 but you had Boyd Rome to the west yet
0:18:02 the Mongoose Arabs were all competing
0:18:05 and and of course that violence is very
0:18:09 harmful to them and it causes arguments
0:18:15 okay I accept what you're saying you're
0:18:17 right violence is never a good thing but
0:18:18 that's a in defense of Islam yeah when
0:18:23 people accuse Islamic world of based on
0:18:25 violence yeah look at the cultural
0:18:26 context here yeah exactly I mean if we
0:18:29 look at the raw data you'll find that in
0:18:32 terms of population I would actually
0:18:35 make the argument that it's like Muslim
0:18:37 people as a proportion of the population
0:18:39 are probably the least violent and now
0:18:41 that sounds ridiculous in the last
0:18:42 hundred years they have proven to be the
0:18:44 least violent people in the world in
0:18:46 terms of religion why and this gotta
0:18:49 sound ridiculous some guys laughing the
0:18:52 head off in a home there believe me but
0:18:53 if you count the amount of people that
0:18:55 have died as a result of the
0:18:57 imperialistic war world war one world
0:18:59 war two also if you count the full Wars
0:19:01 of America and if we consider state
0:19:03 violence as a kind of violence which we
0:19:05 should there's no reason for us not to
0:19:06 we'll come to the conclusion that the
0:19:08 most violent people have been atheists
0:19:10 like Stalin others and Christians if you
0:19:14 consider Hitler or Christian I don't
0:19:15 know why he considered himself and
0:19:17 people like him so on and so forth it's
0:19:20 not actually for
0:19:21 reasonably and in the grand scheme of
0:19:23 things as a proportion of the population
0:19:26 especially if we talk about the colonial
0:19:28 period because most of the Muslim world
0:19:29 was subjugated under the colonial or
0:19:32 Western rule it fares actually quite
0:19:34 well but having said that because of
0:19:36 kind of the post Cold War terroristic
0:19:39 backlash that we've been getting and the
0:19:42 the focus on terrorism so a lot of
0:19:45 people now will think of Islam as a
0:19:47 violent religion but we shouldn't think
0:19:50 just looking at the raw data of Islam as
0:19:52 any more or less violent as of the war
0:19:54 face who have proponents of those face
0:19:57 actually performing more more violence
0:19:59 in the in the span of the last 100 150
0:20:02 years than muslims but going back to
0:20:05 what i was saying i was saying that look
0:20:07 we have an argument for basically the
0:20:11 the truthfulness of islam yeah I'm not
0:20:14 gonna lie to you I believe I just want
0:20:16 to be straightforward with you yeah
0:20:18 because I like you you know you're a
0:20:19 nice guy he's dressed well you know I
0:20:21 came here not I didn't even and even
0:20:23 dressed properly today you know this
0:20:26 game you know I was gonna I was gonna
0:20:28 come I wasn't gonna come today but I'm
0:20:30 happy I did because I had a conversation
0:20:31 with you yeah listen to me I'm gonna
0:20:35 tell you directly I believe that the
0:20:37 purpose of life is to worship God
0:20:39 through submission not only is that the
0:20:42 case I believe that the guidelines for
0:20:45 human beings is therefore the Quran
0:20:48 because it's the final book for the
0:20:49 reasons I've mentioned so if you want to
0:20:52 live a fruitful life which is in
0:20:53 compliance with the will of God it's got
0:20:56 to be done through the injunctions of
0:20:58 the Quran and the Sunnah now I've given
0:21:02 you the reasons why like I've given you
0:21:04 some what of an epistemological base as
0:21:06 to why we believe in what we believe do
0:21:09 you accept that that epistemological
0:21:11 base I have given you is an argument
0:21:14 which can be accepted or should be
0:21:16 accepted based on the evidences before I
0:21:20 think that unless someone comes up with
0:21:23 a more up-to-date version of truth
0:21:26 the illogic courtroom yes I suppose to
0:21:30 make sense to accept that as the most
0:21:33 up-to-date fantastic so what we can do
0:21:37 is we can do the Shahada
0:21:39 right now this ad is the declaration of
0:21:43 faith now you believe in you believe in
0:21:45 what I've just said you would you agree
0:21:46 that the Quran is probably the Word of
0:21:48 God
0:21:49 based on what I've soldiers okay so what
0:21:54 do you do now is you is good now to
0:21:57 become a Muslim and what the word Muslim
0:21:59 actually means is someone who submits
0:22:00 their will to God as we've said in the
0:22:03 beginning that's the whole point of it
0:22:04 and what I'll do is I'll give you my
0:22:05 number and then you will discuss more
0:22:08 like you know how to kind of perform
0:22:11 your rituals and these kind of things
0:22:12 and get your a package of things to do
0:22:16 in watch and so I will take it easy on
0:22:17 you but how do you feel should go for it
0:22:20 then I I wouldn't call myself not to
0:22:23 much already practicing it's nothing new
0:22:27 for me I was very very much like that
0:22:29 would you like that okay let's do with
0:22:31 them so I'm gonna say an hour but you
0:22:33 you answer or you just kind of follow
0:22:35 what I say
0:22:35 and then I'll say you in English okay
0:22:37 yeah I'll say another person so follow I
0:22:40 say ash-hadu you have to say yeah I'll
0:22:44 say in Arabic and then you say Ann Arbor
0:22:45 and then I'll say English first yeah
0:22:48 okay so say a shadow I'll say that so
0:22:58 what you're going to say is I bear
0:22:59 witness that there's only one God worthy
0:23:01 of worship being submissive to which is
0:23:03 we believe that the God that we prefer
0:23:04 yeah and that the Prophet is the final
0:23:06 messenger okay okay
0:23:08 ash hadu an LA ilaha illallah WA ash
0:23:15 hadu ana muhammadan rasulullah
0:23:24 1 million Ryo a family or friends on
0:23:43 your sleep so now I'm going to give you
0:24:02 my number
0:24:02 off-camera this and then you can call me
0:24:06 for anything you need yeah and by the
0:24:08 way we're probably going to get
0:24:08 something to eat afterwards you're
0:24:09 definitely invite today's eat by the way
0:24:11 it's one of the exemptions of each so
0:24:13 you're already in a Muslim celebration
0:24:15 alright you almost give you my number
0:24:17 I'm going front of you solutions guys
0:24:27 please