Gay Guy Catches Hijabi on Homophobia (2021-01-16) ​

0:00:00 [Music]
0:00:05 is the hijab 10
0:00:07 discount code for 10 discount on a wide
0:00:09 range of products including
0:00:11 premium ethiopian black seed products
0:00:14 assalamu alaikum how are you guys doing
0:00:18 i'm here
0:00:19 joined with i'm joined with
0:00:23 the man the machine
0:00:26 the tawa machine
0:00:30 that's correct how are you doing i thank
0:00:32 you for all the praise you've given me
0:00:34 that's right fully deserved
0:00:37 how's it going you know what's different
0:00:40 about this video
0:00:42 both our glasses on we have to
0:00:45 so we can have that clear vision 2020
0:00:47 that's what it's got to be
0:00:48 and that's now it's 20 21. whoa now it's
0:00:51 2021.
0:00:52 one and what's the better way to start
0:00:54 2021 by reacting
0:00:56 to this video okay let's let's make a
0:00:58 video let's see it's a very interesting
0:00:59 video yeah we're gonna get straight into
0:01:00 it yeah so we've got a homosexual guy
0:01:02 who's gay
0:01:02 and there's a muslim hijabis sister
0:01:04 opposite him and they're talking about
0:01:05 religion
0:01:06 atheism and being gay let's go
0:01:10 you ready let's go i've known people
0:01:12 that have been
0:01:13 completely abandoned by every single
0:01:15 person in their family due to their
0:01:16 religious beliefs i've literally said
0:01:18 we have to put the word of god first and
0:01:21 i don't know what you think
0:01:22 it's not something that i can agree with
0:01:24 what if you happen to have a child that
0:01:25 was part of the lgbt community how would
0:01:27 you feel about that
0:01:28 it would be difficult i'd be like okay
0:01:29 cool is this situation so what makes it
0:01:31 difficult though
0:01:32 um it makes it difficult because of my
0:01:34 upbringing we do inherit
0:01:36 certain thoughts from our parents who
0:01:39 have then
0:01:39 inherited it from their parents because
0:01:41 that's how they've been brought up so
0:01:42 you have absorbed emotion and feeling
0:01:44 that's negative towards the queer
0:01:46 community
0:01:46 not but yeah like an awareness of it not
0:01:49 the feeling of being
0:01:50 see do you know what i mean this is the
0:01:52 one answer from
0:01:54 you that i'm finding difficult sure this
0:01:57 is a long-winded answer to say that
0:01:59 you're accepting
0:02:00 so what's passed down is it homophobia
0:02:01 that's inherently in you
0:02:04 deep within you that you need to unlearn
0:02:06 then and unpick really
0:02:08 valid point that maybe does exist in me
0:02:12 it's something that i champion every day
0:02:14 like you know what i mean like
0:02:15 so it is a bit scary to me to think that
0:02:18 oh
0:02:19 even if it's even if it's a modicum of
0:02:21 something it's dead you know what i mean
0:02:22 it's brave of you to say that as well
0:02:24 because people are so scared to say it
0:02:26 and i'm like there's nothing wrong with
0:02:27 saying like
0:02:29 basically you know we all have to keep
0:02:31 learning and unlearning and changing and
0:02:33 adapting because
0:02:39 okay the video carries on yeah
0:02:43 so the question is do you how does one
0:02:46 become homophobic
0:02:48 where is the line that we draw hijab so
0:02:49 for example
0:02:51 as muslims we have a belief that this is
0:02:54 not permissible
0:02:55 it's a major sin god has destroyed
0:02:56 nations yeah does that make me
0:02:59 unhomophobic yeah so here's the thing
0:03:01 it's very important to start any of
0:03:03 these discussions which can be very
0:03:04 complicated at times
0:03:06 and multi-layered in terms of things are
0:03:08 introduced religious aspects you know
0:03:10 um ideological aspects whatever it may
0:03:12 be that can complicate discussion but
0:03:14 it's very important to start discussions
0:03:16 like these
0:03:17 with robust definitions and i think
0:03:19 homophobia is one of the most important
0:03:21 things
0:03:22 to robustly define because in the
0:03:24 dictionary definitions like if you look
0:03:26 at cambridge
0:03:27 uh dictionary or webster
0:03:28 merriam-webster's dictionary or whatever
0:03:30 you'll you'll see something like the
0:03:31 effect of a fear or dislike of gay
0:03:34 people
0:03:34 or an irrational fear or something to
0:03:36 this effect
0:03:37 and the fact of the matter is i don't
0:03:39 think anywhere in the quran
0:03:41 sunnah tells us to fear homosexuals okay
0:03:44 so i don't think we are homophobic i
0:03:46 don't think we should be i don't think
0:03:47 we should be fearful of being homophobic
0:03:49 in any as much the same way as we are
0:03:52 fearful of anybody who's doing anything
0:03:54 that is anti-islamic or anti-normative
0:03:57 from the islamic perspective
0:03:58 for instance a hindu might believe in
0:04:01 many gods
0:04:02 right or a pagan might believe in many
0:04:04 gods or a christian might believe in the
0:04:05 trinity
0:04:06 all of those things are outrageous from
0:04:08 the islamic perspective because
0:04:10 for us we believe the most important
0:04:12 thing is monotheism right a pristine
0:04:14 monotheism where there's only one god
0:04:16 worthy of
0:04:17 worship a respectable monotheism so
0:04:20 anything that goes against the
0:04:21 monotheism is
0:04:22 polytheistic in nature is by extension
0:04:26 outrages from the islam perspective it
0:04:27 doesn't mean though that we're going to
0:04:29 have
0:04:30 a discriminatory or an angry attitude or
0:04:34 a dismissive attitude towards christian
0:04:36 people we disagree with what they do but
0:04:38 it doesn't mean that we have to hate or
0:04:40 have irrational fears towards them in
0:04:41 fact we should share our religion with
0:04:43 them tell them
0:04:44 what we believe in and why we believe it
0:04:45 and if and if we don't agree at the end
0:04:47 of it the quran says
0:04:50 you have your way and we will have ours
0:04:52 and we will
0:04:53 carry on watching me what's so great
0:04:56 about being an atheist
0:04:57 oh have you got all day darling um well
0:05:00 look at me
0:05:00 i get to be free i'm homosexual now
0:05:06 i would not have been able to market my
0:05:09 husband
0:05:10 although some people would say you could
0:05:12 but for me i would want to follow a
0:05:14 religion down to a t
0:05:16 you can't that's interesting i want to
0:05:17 stop there reason i want to stop this
0:05:18 because
0:05:19 he says i'm an atheist i get to be free
0:05:22 meaning he's homosexual he could marry
0:05:24 his husband uh his husband
0:05:26 um and he says he said something on the
0:05:28 lines of
0:05:29 because i would want to follow the
0:05:31 religion to the t
0:05:32 this is very interesting if there's
0:05:34 people that are watching this that might
0:05:35 have inclinations of homosexuality
0:05:37 um feeling like you're a woman gender is
0:05:40 foreign
0:05:40 yeah one of it may be so the thing is
0:05:42 this
0:05:43 this is where the shaytan attacks you
0:05:45 and it's very clear from him yeah i
0:05:46 don't know if he was a muslim but
0:05:47 when he says i want to follow the
0:05:49 religion to the team what he's basically
0:05:50 trying to see in a nutshell if
0:05:51 understood correctly
0:05:52 is he's realized that whichever religion
0:05:55 he belonged to if he was a muslim
0:05:56 whatever
0:05:57 he realized being gay was contradicting
0:06:00 that
0:06:01 now the shaitan comes and attacks the
0:06:03 believers in this kind of way
0:06:05 he will come and say you've gone and
0:06:06 committed zinna you want to pray now
0:06:08 you've drunk alcohol you want to do this
0:06:10 now and what's
0:06:12 what it makes us feel is that we feel
0:06:14 like we have to be
0:06:15 like we have to be spotless we have to
0:06:17 be sinless in order to go into
0:06:18 god's kingdom and like you know for
0:06:20 example paradise that's not the case
0:06:22 because there's going to be a lot of
0:06:23 people there's hadith the prophet peace
0:06:24 be upon him who said
0:06:25 that on the day of judgment there will
0:06:26 be people who will be smiling yeah
0:06:27 that's smiling sinners in the context
0:06:29 here
0:06:29 that they they'll and they'll be asked
0:06:31 you know like people would say
0:06:33 you know we're doomed we're finished
0:06:36 we've sinned
0:06:36 you used to sin but you're laughing they
0:06:38 would say because we sinned but repented
0:06:41 allah wants you to understand that he is
0:06:42 the lord that's most forgiving so with
0:06:44 this attitude with
0:06:45 the mind here is that because i can't
0:06:47 relate for the follow the religion
0:06:48 to the t because i have homosexual
0:06:50 tendencies therefore i will
0:06:52 throw it totally i will disregard it
0:06:54 totally
0:06:55 that is wrong guys so if you have this
0:06:58 inflation whatever it may be
0:06:59 stick to your religion you know whatever
0:07:01 maybe even if it tends to homosexuality
0:07:03 whatever it may be
0:07:05 put your trust in allah and try to carry
0:07:07 on get religion right
0:07:09 and you can't get life right what's so
0:07:11 good for you
0:07:12 about being religious it just provides
0:07:14 me that extra layer of support that
0:07:16 sometimes i feel like the world can't
0:07:17 provide me it gives me a bit more
0:07:18 structure with my moral decisions
0:07:20 why can't you be your own moral compass
0:07:22 why can't you be a good person without
0:07:24 faith
0:07:24 i don't think that faith is so much as a
0:07:27 as a prerequisite for you to be a good
0:07:29 person
0:07:30 it's more about how you adapt it into
0:07:31 your day-to-day life i see what you're
0:07:33 saying
0:07:33 but to me that's sort of a pick-and-mix
0:07:35 you're going in there and you're picking
0:07:37 and choosing what you want from the
0:07:38 religion to suit i was struggling with
0:07:40 the lgbt
0:07:41 thing i thought god no i didn't really
0:07:44 honestly
0:07:44 that moment was the moment i was like oh
0:07:46 my god she's been so honest here and i
0:07:48 respect that
0:07:49 i would rather be atheist it brings me
0:07:52 the freedom that i enjoy in life i came
0:07:55 to realization that i might have a small
0:07:57 seedling of homophobia which was
0:08:00 actually really quite upsetting because
0:08:01 it's something that i don't want to
0:08:03 embody at all i don't think that that
0:08:05 made me doubt how
0:08:07 i feel about religion actually
0:08:08 encourages me and motivates me to be
0:08:11 an even bigger positive force i still
0:08:13 rather be religious
0:08:15 it's great to me and talk to someone
0:08:17 that is religious
0:08:19 has a fear but it's individual to you
0:08:22 and you're completely accepting in a
0:08:24 venn diagram of things
0:08:26 we still both share communal ideas of
0:08:28 like wanting to like
0:08:29 push forward for generational change and
0:08:31 to foster conversation
0:08:33 okay let me get straight into it yeah
0:08:35 cause i've been i've been waiting
0:08:37 he says i'm free okay what do you mean
0:08:39 by you're free because i didn't let me
0:08:41 ask a simple question here did you
0:08:42 choose your name did you choose the way
0:08:43 you look
0:08:44 let me ask you guys a question all of us
0:08:46 do we have the freedom
0:08:48 to like the desires that we have innate
0:08:51 like i can say okay why do i have a
0:08:52 desire
0:08:53 towards the opposite gender i don't want
0:08:55 to have it brother i don't want to have
0:08:57 it
0:08:57 some people there was a rapper who went
0:08:59 and excuse me he
0:09:00 he actually chopped off his own private
0:09:02 part cause he said this
0:09:04 this causes me problems he literally
0:09:05 went and did that so when you say you're
0:09:07 free
0:09:08 you're not free because the fact that
0:09:09 you claim that you have homosexual
0:09:11 tendencies
0:09:12 you could maybe you had a problem within
0:09:14 yourself so much so that you left your
0:09:15 religion
0:09:16 nobody is born free yeah listen let's
0:09:18 get this you know it's interesting
0:09:19 because rousseau
0:09:20 uh very famous philosophy has a very
0:09:22 famous quote he says man is born free
0:09:25 but
0:09:25 everywhere in chains everyone chains and
0:09:28 you know there's something beautiful in
0:09:29 the quran allah says in surah
0:09:31 zuma chapter 39 of the quran it says
0:09:45 this verse is saying that allah has
0:09:47 brought forward a parable
0:09:49 a man who is basically enslaved to
0:09:53 many different slave owners and one man
0:09:56 who's enslaved to one
0:09:57 slave owner and are they the same in
0:10:00 parable
0:10:01 and then allah says alhamdulillah praise
0:10:02 be beautiful in other words what's being
0:10:04 said
0:10:05 is this illusionary uh
0:10:08 idea of freedom is something which
0:10:10 doesn't exist in the real world you're
0:10:12 always
0:10:12 gonna be shackled to something just like
0:10:14 rousseau said and in fact
0:10:16 the quran says this even in other verses
0:10:18 it says
0:10:21 have you seen the one who has taken his
0:10:22 desires
0:10:25 and you see this is something which i
0:10:27 remember reading when i was doing uh
0:10:30 undergraduate work from jeremy bentham
0:10:32 because jeremy bentham is the father of
0:10:34 utilitarianism which is
0:10:36 almost like the seedbed the intellectual
0:10:39 seedbed of
0:10:39 uh social liberalism which is basically
0:10:41 what this guy's espousing yeah
0:10:43 philosophical liberalism social
0:10:45 liberalism he said that
0:10:48 bentham said you have two gods pain and
0:10:50 pleasure
0:10:51 and basically how he outlined living is
0:10:53 you have to get the most pleasure for
0:10:55 the
0:10:55 most amount of people the greatest
0:10:57 pleasure for the greatest no greatest
0:10:58 good for the greatest number how he
0:10:59 called it
0:11:00 the idea here is that this is not
0:11:02 freedom
0:11:04 this is not by any stretch of the
0:11:05 imagination freedom
0:11:07 and this is not any kind of moral
0:11:08 anchorage at all when he was asking the
0:11:10 question
0:11:11 why don't you be your own moral compass
0:11:13 the reason why you can't be your own
0:11:14 moral compass
0:11:15 it's going to touch up i was going to
0:11:16 say i wasn't reminded the reason why you
0:11:18 can't be your own moral compass
0:11:20 is simply because morality can either be
0:11:23 conceived as something which is out
0:11:25 there as real
0:11:26 and you have to know it and the way
0:11:28 you'll know it is through a higher power
0:11:30 a higher knowledge that will elucidate
0:11:32 it for you for you
0:11:34 or it will be something which is
0:11:35 socially constructed and meaningless in
0:11:37 any sense exactly and as an atheist if
0:11:39 you believe for example it's just
0:11:40 neurons that are firing that i just came
0:11:42 from expanding effect you can't even
0:11:44 trust your own thought process yeah so
0:11:45 to say you have your moral compass it's
0:11:47 like living in nazi germany and you're
0:11:48 just going to be journaling
0:11:49 you're going to be joining hitler's camp
0:11:50 why because that moral compass in those
0:11:52 days were pointing to what's killing the
0:11:53 jews
0:11:54 now the the thing is it's it's because
0:11:56 the thing is it's a good point you
0:11:57 mentioned that actually because
0:11:59 you could if you were he's assuming that
0:12:01 if the person had their own moral
0:12:02 compass yes
0:12:03 that they won't be homophobic exactly no
0:12:05 you would be there's a lot of people are
0:12:06 frozen that's what i'm saying
0:12:09 yeah in any country not just any country
0:12:11 in the world
0:12:12 i don't know why you just mentioned that
0:12:13 one but what we're saying is no honestly
0:12:15 uh moral compass moral compass yeah is
0:12:18 something which is
0:12:19 completely subjective and as such you
0:12:22 could be
0:12:22 as an atheist materialist you could you
0:12:24 can be like stalin you can be like all
0:12:26 of those
0:12:26 other materialists that existed at full
0:12:28 time and you could justify
0:12:30 you know an ethic which is
0:12:32 anti-homosexual
0:12:33 he's he's assuming that everyone's gonna
0:12:36 gravitate towards the liberal ethic
0:12:38 which is here's the problem and that's
0:12:39 why i think we should move to the next
0:12:41 part of this conversation which is this
0:12:43 i think that the sister she was being
0:12:45 interrogated all right
0:12:47 look she did feel a bit like like she's
0:12:49 been crossing she was being across
0:12:51 and i think that this back foot approach
0:12:54 yes i i don't endorse it to be honest
0:12:56 with all due respect to the sister
0:12:58 it's good that she still said i want to
0:12:59 be religious at the end of it
0:13:01 alhamdulillah but the back foot approach
0:13:04 that you you know you're trying to cater
0:13:06 for the dominant uh population and stuff
0:13:08 like that it's very clear that you're
0:13:09 on the back foot and i don't think
0:13:11 there's eiser in that
0:13:12 with respect there's no might in that
0:13:14 there's no dignity in that
0:13:16 real dignity comes when we're the ones
0:13:18 asking the questions
0:13:19 and we have a lot of questions to ask
0:13:21 people from the homosexual community
0:13:23 because we don't believe the practice of
0:13:24 homosexual penetrative sex
0:13:26 is in any way justifiable in any kind of
0:13:28 morality exactly
0:13:30 as an evolutionist yeah yeah is that
0:13:32 word by the evolution yeah evolutionists
0:13:33 yeah okay thank you
0:13:34 i know anyway i'll just checking if you
0:13:35 knew it um
0:13:37 yeah you want some testimony homework
0:13:40 yeah so basically
0:13:43 basically to that person if you go to
0:13:45 that person yeah yeah and if you ask
0:13:47 them
0:13:47 into the in the evolutionary process if
0:13:50 two men
0:13:51 are having intimacy yeah yeah we can say
0:13:54 okay if everyone else no but
0:13:55 do you know they do have an answer for
0:13:56 that do you know what they'll say
0:13:57 they'll say that because you have popul
0:13:59 overpopulation nowadays homosexuality
0:14:01 has come to stop no but wouldn't it be
0:14:03 the end of humankind if everyone was
0:14:04 indulging in it
0:14:05 yeah but no one's assuming that
0:14:07 everyone's indulging in it like
0:14:09 i'm not i'm not going down the
0:14:10 evolutionary pathway to be homophobic
0:14:12 you don't have to be remembered
0:14:13 that's one point the other point is this
0:14:15 is that as muslims we do haven't we do
0:14:16 have an argument
0:14:17 if someone's coming with the liberal
0:14:18 paradigm yes then for us homosexuality
0:14:21 if we're talking about the harm
0:14:22 principle being the thing that is going
0:14:23 to dictate it
0:14:24 is comparable with incest for example
0:14:26 because you can have the harm principle
0:14:28 both of these individuals are not
0:14:29 harming one another
0:14:30 and good point can you elaborate on that
0:14:32 okay so what do you mean by
0:14:33 so for instance a brother and a sister
0:14:35 or two brothers or two sisters right
0:14:36 okay
0:14:37 it can be homosexual if they both
0:14:38 consent but if they have kids or if
0:14:40 they're kids
0:14:41 they don't have kids they can do they
0:14:42 can do it without contraception so it's
0:14:44 not an issue of deformed children
0:14:46 okay so and what i'm trying to say is
0:14:47 that the west has not been consistent in
0:14:50 the last 50 to 100 years
0:14:52 when it relates to minority rights using
0:14:54 the dominant ethic which is liberal
0:14:56 philosophy because if they were they
0:14:57 they would be given incest rights as
0:14:59 much
0:15:00 rights as homosexuals exactly maybe they
0:15:02 maybe they would maybe they would maybe
0:15:04 quite frankly they'd be given them no no
0:15:06 they should they should do that to their
0:15:08 world view
0:15:09 yeah they should yeah yeah and i've i've
0:15:11 met many people i have discussions with
0:15:13 them who are part of the homosexual
0:15:14 community
0:15:15 who feel offensive for the comparison to
0:15:17 be made in the first place between
0:15:18 homosexuality and incest
0:15:20 the only reason why homosexuality is is
0:15:23 in the law books as something which is
0:15:24 allowed and incest is still illegal in
0:15:26 many of the western countries is because
0:15:28 there was such a thing as a civil rights
0:15:29 movement
0:15:30 and there were a large group of people
0:15:32 who were homosexuals who lobbied the
0:15:34 governments of said countries for that
0:15:36 right
0:15:36 but if there were that many people that
0:15:38 were incestuous in their
0:15:40 uh inclination there were people
0:15:42 brothers and sisters walking out hand in
0:15:44 hand exactly
0:15:44 demanding rights because at the end of
0:15:46 the day why is it wrong if both of them
0:15:48 consent to it that shows that liberals
0:15:49 are perpetrating inconsistency
0:15:55 the point of the matter is this is that
0:15:57 we're not going to keep changing
0:15:58 our tune whenever the liberal west
0:16:01 decides to change its ethic
0:16:03 so from now like maybe from the 60s to
0:16:05 the 2000s and to the day that we're
0:16:06 living in now it will be homosexual
0:16:08 rights but maybe 50 years and our
0:16:09 grandchildren's age yes will be incest
0:16:12 where do you stop and it comes back to
0:16:13 the ayah you said in the quran about
0:16:15 having
0:16:15 the multiple slaves on one slave yeah
0:16:18 think about it that sister that
0:16:19 obviously
0:16:20 we
0:16:24 but do you see how when she was um
0:16:28 cross-examined yes that changed in a way
0:16:30 as if we felt as if
0:16:31 she had to choose another slave master
0:16:33 in the context not intentionally
0:16:35 but that guy and say you know what oh
0:16:37 actually i agree with you she was
0:16:38 acquiescing she was capitulatory yes
0:16:40 it was a capitulatory tone it was so
0:16:42 scary
0:16:44 can i say it yeah it's capitulation is
0:16:47 when you give up
0:16:48 when you yes when you surrender or you
0:16:50 give up the argument now you've
0:16:51 almost become convinced you give the the
0:16:54 opposition
0:16:55 what they want the interlocutor what
0:16:56 they want and that's what she did she
0:16:58 kind of gave it i think there was a
0:16:59 pressure because she knew this was going
0:17:01 to go on channel 4.
0:17:02 she knew that millions of people are
0:17:03 going to watch it who are not muslim
0:17:05 so shout out to caterpillar they want to
0:17:06 seem homophobic yeah maybe she
0:17:08 then at the end there's quite fickle
0:17:09 because if she wasn't uh in a muslim
0:17:11 setting would she be really saying the
0:17:13 same stuff no she probably wouldn't
0:17:14 because she's under pressure she's under
0:17:16 pressure but if you're that kind of an
0:17:17 individual don't put yourself in the
0:17:18 in the situation the first place that's
0:17:20 number one number two is this look
0:17:22 i think that we as muslims and not just
0:17:25 muslims
0:17:26 people from all backgrounds who see it
0:17:29 condemnable or aberration or whatever it
0:17:30 may be
0:17:31 yeah uh the homosexual practice i'm not
0:17:34 talking about homosexual people i'm
0:17:35 talking about the homosexual practice of
0:17:37 penetrative sex
0:17:38 rectal penetrators of sex or any of what
0:17:40 might be
0:17:42 we should have as much the same right to
0:17:44 believe in this
0:17:46 as individuals who believe in it have
0:17:48 the same right to do it
0:17:49 under liberalism so in other words if
0:17:52 you want me to continue to maintain
0:17:53 my freedom of expression my freedom of
0:17:56 speech
0:17:57 my freedom of thought and my freedom of
0:17:59 religion then at no
0:18:00 point does anybody in the west whether
0:18:03 they are the dominant population
0:18:04 and therefore maybe the perpetrators of
0:18:07 tyrion of the majority which is
0:18:08 something that liberals should be trying
0:18:09 to avoid in the first place
0:18:11 or otherwise those individuals have no
0:18:13 right to tell me what to believe in
0:18:14 and no right to tell my community or our
0:18:17 communities what to believe in
0:18:18 so we should never because it will start
0:18:20 today with us
0:18:21 being forced not to be homophobic with
0:18:24 this new definition of homophobia
0:18:25 which is that we condemn the practice
0:18:27 exactly and it all tomorrow will be
0:18:29 you're not allowed to believe in one god
0:18:30 yeah exactly you know um think i think
0:18:32 our food's outside
0:18:34 it says it's been delivered oh he's got
0:18:36 he's got sorry sorry
0:18:37 sorry that's because yeah anyways you
0:18:38 got a bit hungry though did you you got
0:18:40 a bit
0:18:42 let's end on this note yeah go on do we
0:18:45 call people islamophobic
0:18:46 just because they criticize islam no
0:18:49 okay
0:18:50 so do i become homophobic when i say
0:18:53 this is a sin
0:18:54 yes and it's we believe that it should
0:18:56 not be done yes okay
0:18:59 but we don't we don't have an irrational
0:19:01 fear of homosexuality
0:19:03 so by definition you're not a homophobe
0:19:05 exactly and we don't teach our children
0:19:07 and we don't teach
0:19:08 our community members or tell our people
0:19:11 in the masjid
0:19:11 yeah yeah that they should do that they
0:19:13 should have an irrational feeling then
0:19:15 this sister is not homophobic so the
0:19:16 fact that she said oh i think i've
0:19:17 english no
0:19:18 you sister yes you're not homophobic you
0:19:20 believe in allah's legislation allah
0:19:21 said it's a sin
0:19:22 simple as that that doesn't make you
0:19:23 homophobic that's right simple as that
0:19:25 and by the way this video to this sister
0:19:27 yes their definitions of homophobia
0:19:29 tomorrow if they change them and they
0:19:30 make homophobia or something else we'll
0:19:32 reject the definition by you know what
0:19:33 that means that means you
0:19:34 we you have when you have multiple
0:19:36 masters yeah yeah
0:19:38 this is what happens you're going to be
0:19:39 like malcolm x said yeah you don't stand
0:19:41 up for something you fall for anything
0:19:43 what's happening that's right homosexual
0:19:44 okay yeah yeah homosexuality um
0:19:46 incest okay yeah
0:19:49 rape your mom okay where where do you
0:19:52 stop
0:19:53 this is what we're saying guys that's
0:19:54 the reason why when you have one master
0:19:56 one book final prophet peace be upon him
0:19:58 and this is why we're saying
0:20:00 one and you apply that brother sisters
0:20:02 you're not all over the place
0:20:04 we're consistent throughout and that's
0:20:05 the real reason a lot of religions
0:20:06 christianity
0:20:07 judaism they're doing okay christianity
0:20:09 and a lot of other religions have what
0:20:11 they've adapted they've changed the pope
0:20:12 came out saying yeah like for example
0:20:14 homosexual marriages are okay
0:20:16 now what we're seeing is they have a
0:20:17 right to believe that one by the way why
0:20:19 would why would homosexuals
0:20:20 without your respect yeah the
0:20:22 institution of marriage is
0:20:24 deeply religiously rude right yes so if
0:20:26 you think about it
0:20:27 i find it quite ironic and surprising
0:20:29 actually that even homosexuals who might
0:20:31 not even believe in religion in any way
0:20:33 want to engage in a in a practice which
0:20:36 has its institutions
0:20:37 deeply rooted in religions which condemn
0:20:40 the practice of homosexuality
0:20:41 by the way that's something else for
0:20:42 another anyway that's it guys hope you
0:20:43 enjoyed the video inshallah please share
0:20:44 this with the two
0:20:46 individuals there if you know who they
0:20:47 are uh send us to their sister no hey
0:20:49 it's just you know we're just trying to
0:20:50 give a little advice and don't get put
0:20:51 don't don't get bullied yeah yeah don't
0:20:53 let them twist your arm at the end of
0:20:55 the day
0:20:56 you know what we have rights in this
0:20:57 country we do have rights in this
0:20:58 country we're british yes i mean
0:21:00 i was born in this country i want
0:21:01 brilliant to be about british yeah no no
0:21:02 we're british yeah
0:21:03 we have as much right listen to me
0:21:05 carefully we have as much right
0:21:07 to reject the practice of homosexuals as
0:21:10 homosexuals have
0:21:11 to to do it so if they if they try and
0:21:14 stop us from believing
0:21:16 yeah that they're wrong or for doing or
0:21:19 what they're doing is wrong
0:21:20 then what they're doing is they're
0:21:22 bullying us as a community and we're not
0:21:23 going to accept that never
0:21:25 and so don't be don't fall prey yeah to
0:21:28 this kind of rhetoric
0:21:29 yeah and we if we don't stand up today
0:21:31 our children are gonna believe me this
0:21:32 country's gonna become
0:21:33 a breeding ground for uh micro
0:21:36 liberalism
0:21:37 micro liberalism indoctrination don't
0:21:39 allow subpanel and
0:21:40 we'll we'll end on this verse where
0:21:41 allah when he talks about uh
0:21:44 when he was going and he there was a
0:21:45 tower
0:21:47 a war that was broken yeah and he put it
0:21:49 back into his own shape
0:21:50 why because what does allah say because
0:21:52 the father was a righteous person
0:21:54 allah protected the children because the
0:21:56 father was a righteous person
0:21:57 if today you are firm on your religion
0:22:00 yeah
0:22:00 allah will inshallah protect your
0:22:01 children against these kind of fitness
0:22:06 and they're going to subscribe already
0:22:07 you're going to subscribe to this
0:22:08 channel because if you don't
0:22:09 you're already doing yourself a
0:22:10 disservice boy