Tafseer-ul-Quran - Almassari - 012 - Al-Baqara - 06 - تفسير سورة البقرة (2021-04-14) ​

Description ​

حلقات ودروس الشيخ الدكتور محمد بن عبدالله المسعري Study Circles of Professor Dr. Muhammad AL-MASSARI Discussion of qadr - example of Abu Jahl - a sign of the truth of message/prophethood Are people who haven't received the message kafir? What happens to them and how should we be with them?

Summary of Tafseer-ul-Quran - Almassari - 012 - Al-Baqara - 06 - تفسير سورة البقرة ​

This summary is AI generated - there may be inaccuracies. *

00:00:00 - 01:00:00 ​

Almassari discusses the meaning of the term "dunya" and its various interpretations. He concludes that there is not one specific interpretation of dunya, but that it must be analyzed in light of its context within the revelation. He also discusses the different theories on time and the universe, and how they do not fit with the Qur'an.

**00:00:00

• Discusses the origins of the words salah and kantara, noting that they originate from different languages but have merged together to form the word sent. He also mentions that the word hazard may have originated from the same source.
• **00:05:00
• Discusses how the concept of revelation applies to both Muslim and non-Muslim believers, and how the angels are a part of this revelation. He also discusses how the secular argument that humans cannot send divine messengers is wrong.
• **00:10:00 ** Almassari discusses the meaning of the term "dunya" and its various interpretations. He concludes that there is not one specific interpretation of dunya, but that it must be analyzed in light of its context within the revelation.
• **00:15:00
• Discusses various translations of the Qur'an, highlighting the differences between them. One translation states that those mentioned earlier - believers or non-believers - will be rewarded or punished after they are resurrected. Another translation says that they will be on a guidance from their Lord, and those who are successful will be those who follow their guidance. provides a translation of the Qur'an in Arabic which emphasizes the importance of following guidance from Allah.
• **00:20:00
• Discusses the idea that successful people are more than just successful, and that there is a difference between successful people and those who have broken through to success. It also points out that qatar is in a difficult position since it cannot escape discussing the nation's successes and failures.
• **00:25:00
• Discusses the issue of Qatar and Kaaba, and how it has been confused initially in the time of the Sahaba (early Muslims) and even the illiterate. Al-Haidid later called it Khadar or Barium, aggregate which is essentially jabber. The issue of Qatar and Kaaba was advocated and propagated by the ili scholars irita, like Macronutrient, who do not believe in free human choice. They used to nickname them or insult them by calling their qadhari and their long discussion where the qadhari whether or not qadhari. They were cuddly in the correct sense, but they understood the meaning of Qatar the ming of Qatar is explained in Hadhana there is a hadith and with some sahaba what is the qaddafi is meaning that whatever good and evil in the universe is created by Allah there is no second thing that's we discussed. Also, there's no it's i think it comes with the second volume which will come soon inshallah before maybe for the end of the year it's created allah there's no second deity there's no good god and bad god, there is no two brothers fighting at each other the good one is called allah
• **00:30:00
• Discusses how the people of the mountains who were supposed to protect the Muslims with arrows and artillery were defeated by the quraysh when college started retreating and they became more concerned about the booty than obeying the message. Allah then took this opportunity to punish the people by taking 70 shaheed as Shaitan's punishment.
• **00:35:00 ** explains that all events in the universe are determined by Allah, and that even the choice of initial parameters is predetermined. also explains that an agent who acts freely and chooses is necessary for an universe to exist, and that this being is ultimately God. This theory is contrary to the current state of the universe, which is not possible according to the speaker's analysis.
• **00:40:00
• Discusses how Allah has complete control over the universe and all that happens therein, and how there is no cover in terms of what he knows and when he knows it. He goes on to say that the current theory of relativity is a good description of phenomena on Earth, but it cannot describe the whole universe fully. The quantum theory, with its absolute time, is more correct. In any competition between the theories, the quantum theory has been proven to be correct in some cases.
• **00:45:00
• Discusses the different theories on time and the universe, and how they do not fit with the Qur'an. He points to the existence of a necessarily existing being, which is absolutely free and spontaneous, and which does not have to obey the laws of the universe. This being is called "allah," and is the one who made the universe and chose to create the human race.
• **00:50:00
• Discusses the Islamic concept of "ta'seer," or interpretation of the Quran. He points out that while all Muslims must interpret the Quran according to the Shariah, not all interpret it in the same way. He discusses the difference between "ta'seer ul-Quran" (the interpretation of the Quran) and "ta'seer ul-Akhbar" (the interpretation of the historical context of the Quran). He argues that while ta'seer ul-Akhbar is important, ta'seer ul-Quran is the definitive interpretation of the Quran. He goes on to say that while most scholars believe that the decision of whether or not to punish or forgive someone is up to Allah, some scholars believe that the decision is postponed until Allah commands it. He concludes by saying that while it is impossible to know what Allah's decision will be, it is clear that Allah is eternal and that He has Himself in His being.
• **00:55:00
• Discusses some of the flaws in a hadith about when a person's life is decided, which is said to be before 40 or 1440. It goes on to discuss other hadith that are more reliable.

01:00:00 - 01:15:00 ​

discusses the concept of free will, and how it relates to the Quran's teachings on predestination. He explains that, although the will may be free, the universe itself is not. He goes on to refute some of the hadith that have been used to justify the belief in predestination.

**01:00:00

• Discusses a hadith in which good deeds in a person's life will be rewarded with places in Paradise, but if a person dies as a disbeliever, their buildings in Paradise will be destroyed. also mentions the case of someone who embraces Islam and becomes good before dying, and their housing and place in the hellfire will be destroyed. If a person does not make any mistakes in life, they will be rewarded with a good life in the afterlife. However, if a person makes mistakes, they will be punished in the afterlife.
• **01:05:00
• Discusses the concept of free will, and how Allah guarantees that each individual has a free will. He goes on to say that, although the will may be free, the universe itself is not.
• **01:10:00
• Discusses various issues related to free will, concluding that there is no evidence to support the idea that human beings have a genuine free will. He explains that the Quran expresses necesssity of reason as the only way to know that allah is free of responsibility for events.
• **01:15:00 ** of the video elaborates on the concept of "qatar," which he defines as "a free agent that is absolutely sovereign." He goes on to refute some of the hadith (traditions) that have been used to justify the belief in predestination.