Tafseer-ul-Quran - Almassari - 007 - Al-Baqara - 01 - تفسير سورة البقرة (2021-03-15)

Description

حلقات ودروس الشيخ الدكتور محمد بن عبدالله المسعري Study Circles of Professor Dr. Muhammad AL-MASSARI

Discussion on the deeper meaning of Quran, Zahir and Baatin, narrations related to this subject and explanation
Start of Surat Al Bakara - Discussion on Alif, Laam, Meem
General discussion on Arabic Alphabet, positioning, occurrences of certain letters and their significance

Summary of Tafseer-ul-Quran - Almassari - 007 - Al-Baqara - 01 - تفسير سورة البقرة

This summary is AI generated - there may be inaccuracies. *

00:00:00 - 01:00:00

discusses the significance of the number of letters in the Quran, and how this number affects the meaning of the text. It also discusses the different orders of the letters, and how they can be used to find interesting phrases or sentences.

**00:00:00 ** The first layer of meaning of certain verses in the Quran is that they provide information about the factual events that have taken place. However, there are deeper meanings that are still unknown to many. This refers to the surprising narration found at the beginning of Tabari's tafseer of the Quran.

**00:05:00
Discusses the possible deeper meanings of Quranic verses, and points out that some of these meanings may be difficult to fake. It also mentions that there are many excellent and authentic narrators of the Quran, some of which come from different faiths.
**00:10:00
Discusses some of the coincidences found in the Quran, which they believe prove the divine nature of the text. They also discuss the importance of the qibla and its relation to the masjid in Sana'a, Yemen.
**00:15:00
Discusses evidences of the prophet Muhammad, including the existence of the masjid (place of prayer) and racial pillars in it, the existence of exchanges and the oldest messiahs found in the storage space of the masjid. It also points out that the alif (a letter in the Arabic alphabet) is used to construct the letter 'mock' in the Arabic language, and that this is a sign that the prophet Muhammad was speaking in a new language. ends by discussing the significance of this revelation, and noting that it has remained controversial for centuries.
**00:20:00
Discusses the different orders that the Arabic alphabet can be in, and how this affects how Arabic dictionaries are typically organized. It also mentions that the most common order is the "root," which is not the traditional order.
**00:25:00 ** provides an explanation of the meaning of the Arabic letter alif and the hamza, and how it is used in Arabic grammar. also discusses the different orders of the letters, and how the alif and hamza occupy the same position in some of these orders, but not all. He notes that this issue is not relevant to today's discussion, as he is not able to provide the full explanation at this time.
**00:30:00 ** a Muslim scholar discusses the difference between 29 letters in 28 positions and 28 letters only, with the additional letter hamza. He goes on to explain that allah has promised those who are true believers and those who perform good deeds, but this promise is not limited to those who have visible signs.
**00:35:00 ** This 1-paragraph summary discusses the significance of the fact that the Quran has 29 letters. It also discusses the possibility that the half reading of the Quran may be inferior, but it does not necessarily mean that every surah is inferior.
**00:40:00
Discusses the significance of prime numbers, and how they appear in the Quran. It also discusses a prime number that appears in surahs 29 and 30, and the implications of this.
**00:45:00
Discusses the meaning of the alif in the Quran. It states that the alif is the alif at the beginning of the hamza, and that if it is assumed to be 14 letters, then there are 87 billion possible arrangements. The narrator calculates that there are 178 million possible arrangements for the 40 letters in the alif. also discusses the alignment of the letters in order to find a sentence or phrase with an interesting meaning.
**00:50:00
Discusses the Arabic writing of the Quran, which is known as "the writing which is dominant." It also mentions that although this writing is pronounced the same as the letter "alif," it is not the same letter. The Arabic language requires divine power to make it similar to the Quran, as no one can achieve this without it.
**00:55:00
Discusses the 19 letters in the Qur'an and their significance. It also discusses the significance of the number 19 in the Qur'an and the correlation between 29 and 28.

01:00:00 - 01:00:00

Shaykh Muhammad al-Mashhur provides a tafseer of the Qur'an's chapter Al-Baqara. He covers verse 01, which discusses the creation of the universe. He explains that the universe was created by Allah and that everything in it is controlled by Him.

**01:00:00 ** Shaykh Muhammad al-Mashhur, a respected scholar of Islam, provides a tafseer of the Qur'an's chapter Al-Baqara. He covers verse 01, which discusses the creation of the universe.

Full transcript with timestamps: CLICK TO EXPAND

0:00:00 0:00:29 or the two second 0:00:30 the first layers of meaning 0:00:33 of certain fact how we have covered 0:00:35 doesn't mean that there are no no more 0:00:37 there's uh there's not more of the 0:00:40 deeper meanings and 0:00:41 this refers to them surprising narration 0:00:45 we find at the beginning of tabari 0:00:49 let me check the narration and give you 0:00:51 some more stats and so on so we are not 0:00:53 talking in the empty space 0:00:58 uh 0:01:02 okay minimize minimize the zoom 0:01:05 but we can go to this one 0:01:09 uh it is in 0:01:12 it is i made it in a file called 0:01:18 the quran the quran has an external or 0:01:22 apparent meaning and deeper internal 0:01:24 meanings 0:01:25 we sound sometimes for the first side 0:01:28 like what some sufi and some people 0:01:32 who rely on metaphorical explanation 0:01:35 uh may indulge in and seems to be for 0:01:38 people who are like 0:01:40 more like here than salafi persuasion a 0:01:43 little bit shocking but his reality is 0:01:44 that is much 0:01:45 deeper than that it goes back to the 0:01:47 prophet 0:01:50 or at least of the life and most likely 0:01:53 zone 0:01:54 him being in the background you know 0:01:56 shepherd and 0:01:57 in the outskirts of makkah from model 0:02:00 never attended any philosophical school 0:02:02 or any 0:02:02 uh sophisticated learning could not have 0:02:05 been possibly 0:02:06 said that except by taking uh taking it 0:02:09 from 0:02:10 maybe various in various occasions 0:02:12 various sentences 0:02:14 but ultimately he put it together maybe 0:02:18 in that wording but 0:02:19 the various sentences there cannot be 0:02:22 possibly coming from anybody else for 0:02:24 example 0:02:25 and the hadith 0:02:31 it says 0:03:02 is not mentioned that also there is a 0:03:04 man missing here 0:03:07 in other it's not this unnamed man is 0:03:10 known 0:03:10 and is also thicker so it's a good is 0:03:12 that 0:03:13 and the text the most of what i said the 0:03:15 first 0:03:16 phrase 0:03:35 could be maybe a word because i'm saying 0:03:38 in another occasion if you will come to 0:03:40 uh if you read the quran you have for 0:03:42 every half hasan i don't say alif 0:03:44 is a half 0:04:04 and every boundary has an outlook point 0:04:07 you know sometimes we are going roaming 0:04:09 in the countryside you find the sign 0:04:11 saying 0:04:11 this is a viewpoint so we go up hill we 0:04:13 have a viewpoint you can see a panoramic 0:04:15 view of the area 0:04:19 another narration of that it says really 0:04:21 a terrific 0:04:23 and it says about 0:04:26 for its internal meaning another antenna 0:04:29 meaning up to a seven 0:04:30 which this is not necessarily the number 0:04:31 seven as we have discussed 0:04:33 but quite a number of deeper layers of 0:04:36 layers of meanings 0:04:37 uh so this is uh there's a better it's 0:04:40 not 0:05:02 0:05:08 if i would have uh adopt a close friend 0:05:11 or a close ally i would adopt abu bakr 0:05:13 but your myself meaning himself your 0:05:16 companion meaning himself 0:05:17 is the darling of the friend of allah so 0:05:20 this does not allow me to have 0:05:21 a further 0:05:29 so it seems to be the original statement 0:05:31 of the massroot is a bit longer than 0:05:33 that 0:05:35 a better one 0:05:51 various narrations on i have a 0:05:53 discussion here a little discussion of 0:05:54 islam and various wording and so on 0:05:56 and then it seems to me that there's 0:05:58 another nation 0:06:01 button for every internal meaning 0:06:03 another internal meaning up to seven 0:06:05 in depth in levels so so this is not uh 0:06:09 that's not a sufi imagination or ascetic 0:06:13 uh 0:06:13 uh going into extremes of eschatism and 0:06:16 things like that with the metabolic 0:06:18 inflation 0:06:18 it is it is genuinely uh narrated at 0:06:22 least from absolute muslim 0:06:23 and the way it is the narration is 0:06:25 because quite a number of 0:06:27 first-class narration of the west is not 0:06:29 they stop at abdullah 0:06:31 but there's a good narration also the 0:06:33 excellent is not they go 0:06:35 uh up to the prophet which is 0:06:37 understandable because 0:06:38 these sentences are clearly uh not 0:06:41 could not be possible to do that but 0:06:44 maybe 0:06:44 he put the various sentences from 0:06:46 various occasions and just say that 0:06:48 without mentioning the prophet islam 0:06:50 because he was known to be 0:06:51 cautious mentioning anything to the 0:06:53 prophet and secondly because 0:06:54 he did not see it in the same session or 0:06:57 the same 0:06:58 breath or situation but various 0:07:00 independent sentences and he put them 0:07:02 together 0:07:03 for maybe you know teaching class or 0:07:05 something else 0:07:06 so the setting together the last form is 0:07:08 from the muslim 0:07:09 but this uh several sentences uh 0:07:13 must be essentially concluded with 0:07:16 after and there's no no likelihood that 0:07:19 it will be fabricated so because this 0:07:21 will 0:07:21 really contradict uh the early 0:07:24 generation's understanding and 0:07:25 symbol-mindedness 0:07:26 is it's a deeper meaning which is 0:07:28 unlikely to be fabricated 0:07:30 nor it serves any political reasoning 0:07:32 like the reasoning of money oh 0:07:34 yeah so you could say they have 0:07:35 fabricated that they they obviously 0:07:37 fabricate the things about 0:07:38 obeying weighing the rulers not fighting 0:07:41 the rulers i think that that's when they 0:07:42 were 0:07:43 skipped out fabricating to and 0:07:44 fabricating things against alienability 0:07:46 and things like that but they were not 0:07:48 very much concerned about the 0:07:49 meaning of the quran and they were 0:07:51 concerned about power and controlling 0:07:53 power and 0:07:56 resolving the treasury and swallowing 0:07:57 that question within their bellies so 0:07:59 so that's not the area where they would 0:08:02 really 0:08:02 put any way to fabricate or they follow 0:08:04 what to fabricate 0:08:06 so it looks with all the supporting 0:08:09 evidences 0:08:09 through genuine at least one person 0:08:11 would and most likely 0:08:13 the single peace and sentence is coming 0:08:15 from islam 0:08:16 so that's it so so it is uh even hazard 0:08:19 did not 0:08:20 uh did not get there these are all these 0:08:22 assad he got only the narration from 0:08:24 hasan al-basri saying the same thing 0:08:26 essentially but as a 0:08:28 muslim state as mursal and he said 0:08:29 muslim muslim are very weak and so on 0:08:32 and here right 0:08:33 but in that case you know it's not 0:08:34 muslim it is really taking 0:08:36 from various sources going to have the 0:08:38 liveness of it and so on 0:08:40 so the as a matter of principle yes if 0:08:43 it would have been only the most 0:08:45 almost you could doubt because we must 0:08:47 used to be 0:08:48 very very easy going with the with the 0:08:50 with the 0:08:51 take from them whatever say he was 0:08:55 and he was criticized by muhammad 0:08:57 ibrahim for that 0:08:59 but that's not one of them so and then 0:09:01 he because 0:09:02 when hasan is being an extreme 0:09:05 literalist he does not believe in 0:09:06 bahrain and so on say this is wrong 0:09:08 that nonsense but clearly this hadith 0:09:11 and the nation of the quran shows 0:09:12 clearly 0:09:13 that he that he's wrong that's one of 0:09:15 his bad 0:09:17 so that's that's uh concerning the 0:09:20 understanding 0:09:25 about this is wrong position based on 0:09:27 the wrong 0:09:28 uh assumption that this hadith is just 0:09:31 a muslim it's not it is narrated with 0:09:34 quite a number of buddhist goodies 0:09:35 or excellent narrators which if our 0:09:38 husband would have seen it he would have 0:09:39 been obviously quite surprised 0:09:41 but he did not see them he could not he 0:09:44 did not access to have access to them 0:09:46 i just said 0:09:49 so that's so there are more deeper and 0:09:52 hidden meanings and then and things in 0:09:54 the quran 0:09:55 to be considered and then fatiha has 0:09:57 several of those 0:09:59 some of them in the numerical 0:10:01 coincidences which we did not do this 0:10:03 very much we just mentioned 0:10:05 just headlines of miracle coincidences 0:10:07 but more will come inshaallah as needed 0:10:10 because it's not mainly it's roberta 0:10:12 quran the meaning not 0:10:13 the evidences that america the 0:10:15 interesting aspect of the numerical 0:10:17 coincidences 0:10:18 is that they prove 0:10:21 the divine nature of the quran that's 0:10:23 good it can be impossible for any human 0:10:25 being 0:10:26 especially since there's no way to 0:10:28 conclude that 0:10:29 with any tools or means available at the 0:10:31 time of 0:10:32 or even after that even until now 0:10:35 because for that you need the 0:10:37 real mathematical tools and computers to 0:10:39 do that job 0:10:40 it's rather almost inconceivable to be 0:10:42 done otherwise 0:10:45 so it is part of the hidden meanings 0:10:48 of button maybe second or third button 0:10:50 we don't know how deep that goes 0:10:52 and it is part worked in in the text of 0:10:55 the quran physically as you put your 0:10:57 hand in it and see it in 0:10:59 written but we say the quran is 0:11:00 essentially written and the 0:11:02 pronunciation is secondary although it 0:11:04 is 0:11:04 still a quran but the pronunciation is 0:11:06 secondary it is that what's written 0:11:08 in the script the original script in the 0:11:10 muslim background 0:11:12 that all script is that the binding one 0:11:15 and that we mentioned examples for that 0:11:16 like bissem 0:11:20 without alif and all over and otherwise 0:11:23 you know all the quran 0:11:24 with the with alif based in b islam but 0:11:26 i'll have 0:11:29 in 19 places and that 19 places 0:11:32 came out because one place which is not 0:11:34 in a basement and so on 0:11:36 in surat is written without alif if it 0:11:38 has been written with an alif it would 0:11:40 have spoiled the number 19 which again 0:11:42 a strong evidence that number 19 have 0:11:44 been important relevance for the quran 0:11:46 and the miraculous nation yes dr rushad 0:11:49 khalifa 0:11:50 went overboard and fabricated things and 0:11:52 so on but doesn't mean that the basic 0:11:54 detection that he detected the basic is 0:11:57 wrong 0:11:57 oh his problem is that he went overboard 0:11:59 and became just obsessed 0:12:00 with the number 19 to the extreme in the 0:12:03 that he even fixed the things 0:12:04 incorrectly but this should be done in a 0:12:07 separate 0:12:08 channel of the discussion not in the 0:12:10 tips here maybe in 0:12:12 a study or or a halacha about the 0:12:14 miraculous 0:12:15 counting and natural quran or writing 0:12:17 before that because still there are some 0:12:19 items 0:12:20 some theories and so on which need to be 0:12:21 verified and checked 0:12:24 so uh 0:12:28 so we did the fatiha we did i would say 0:12:30 we did essentially only 0:12:32 the apparent meaning and maybe we went a 0:12:34 little bit in the bottom 0:12:36 a little bit but we did not go all the 0:12:38 way down to seven 0:12:39 level and i don't think anyone would be 0:12:41 able maybe there are we have to wait for 0:12:44 information and scientific in the 0:12:46 detection of the future to to 0:12:48 to advance to that level so that is a 0:12:50 concern here now let's go to surat 0:12:52 al-baqarah 0:12:53 first the second surah in the quran when 0:12:56 the father has the opening the first one 0:13:00 al-baqarah is a matter of yes 0:13:03 all of it essentially yeah all of it 0:13:06 without exception 0:13:07 and it is it's quite early in medina 0:13:10 because the discussion with the jews and 0:13:12 all the 0:13:13 issues there and back and forth she 0:13:15 shows clearly 0:13:16 it must be very early but it's not the 0:13:18 first one in medina as 0:13:20 some some people may may think um but 0:13:23 the first one in medina possibly even on 0:13:24 the way to medina is 0:13:26 most like a sort of hajj in which the 0:13:27 permission to fight was given 0:13:29 that was before that also 0:13:32 the portion of muhammad it must be 0:13:35 before that because 0:13:36 there's the judgment about uh 0:13:39 happy if you mean that it's believers 0:13:41 and strike their neck and if you have 0:13:43 committed a massacre in the land or you 0:13:45 have subdued them completely 0:13:48 then you can take prisoners and then 0:13:51 after that either exchanging them 0:13:52 or freeing them for for no exchange 0:13:58 either give them for free as a courtesy 0:14:00 or 0:14:01 exchange feeder except for money or for 0:14:03 other prisoners from the other side 0:14:05 anyway so i thought habit fat has quite 0:14:07 early one of the first saw in medina and 0:14:10 that's clear from the texture of the 0:14:11 issues like for examination of changing 0:14:13 qiblas will come later 0:14:15 that has happened quite early 0:14:18 uh i think before bedrock but we'll 0:14:20 shake it when we get there 0:14:21 is this fine historic point but because 0:14:24 initially was the qibla the masjid was 0:14:26 built with the qibla 0:14:27 towards the north it was battle magnus 0:14:30 and then when the sheikh 0:14:31 regime that it was turned essentially 0:14:32 the people there because 0:14:34 because the machine facing south 0:14:36 straight south will be facing al-qaeda 0:14:38 directly 0:14:38 straight straight north will be facing 0:14:41 by the mechanism 0:14:42 relatively uh accurately but not very 0:14:45 accurate but says himself will be 0:14:47 facing mecca at least uh quite 0:14:49 accurately i will come along with the 0:14:51 occurrences of the qibla and one 0:14:52 miraculous 0:14:54 feature of the masjid of sana which has 0:14:56 been all about run by a certain order 0:14:58 making it really one of the strong 0:15:00 evidences of prophet 0:15:01 because the masjid exists until now 0:15:04 under the initial building and the 0:15:06 racial 0:15:07 pillars are there some of them and 0:15:08 exchanges are there and some 0:15:10 even the oldest messiah were found in in 0:15:12 the storage space for the masjid 0:15:13 recently and where the carbon dated and 0:15:15 so on is a very interesting 0:15:17 aspect for the evidences of a prophet 0:15:20 this is 0:15:20 extra quranic evidence of the prophet we 0:15:23 will focus on the 0:15:24 internal 0:16:01 that book there is no doubt in it it is 0:16:05 both readings are possible you know just 0:16:08 just 0:16:09 by stopping and separating the words in 0:16:11 two sentences 0:16:12 gives everyone gives uh and both are 0:16:15 intended 0:16:16 and both uh in the if it's capable of 0:16:19 intending hundreds meaning a thousand 0:16:21 meaning is the same sentence 0:16:22 and thousands of separation each one 0:16:24 gives a flavor and the scholars were 0:16:26 discussing why is the dalica 0:16:28 pointing to the following note this this 0:16:31 is in 0:16:31 in arabic that pointed to someone absent 0:16:33 in their cell phone with respect 0:16:36 for example when saddam was was arguing 0:16:38 for 0:16:39 uh judging the situation of bani kureida 0:16:42 say 0:16:42 my judgment will will be valid in this 0:16:45 place 0:16:46 pointing to the place also out of 0:16:47 respect in that place 0:16:50 pointing without looking there so it's 0:16:52 not looking not pointing to it but 0:16:54 as if it's absent in many languages also 0:16:56 using the absentee plural 0:16:58 is a cyborg like in german you address 0:17:00 someone you don't know with z 0:17:02 whom they they although they represent 0:17:05 in front of you 0:17:06 uh while uh addressing kings would be 0:17:09 you 0:17:10 it's a plural because the king is 0:17:11 supposed to be respected but in another 0:17:13 way 0:17:14 you are close to the king and belong to 0:17:15 even certain way not like someone 0:17:17 falling you don't 0:17:18 know what you want to respect but this 0:17:19 is the german style of respect 0:17:21 and some other language other types of 0:17:23 scientists i respect 0:17:25 uh so this is eddie but but what is this 0:17:28 alif lami now let's 0:17:30 maybe spend today and maybe next 0:17:31 holocaust what is this 0:17:35 this is quite unique in the quran it's 0:17:38 you could say 0:17:38 in the ancients creature in in the old 0:17:41 testament 0:17:41 there is also at least in the 0:17:44 supposed to be divine neighbor to 0:17:46 discuss is uh y h 0:17:49 w h or 0:17:52 jehovah which nobody knows that how it 0:17:55 is pronounced 0:17:56 maybe it was pronounced y 0:18:02 maybe it was bronze like that with the 0:18:04 appropriate names of the little 0:18:06 translation of the letters 0:18:07 in hebrew oh similar to arabic but it's 0:18:10 slightly different 0:18:11 maybe that's why it was from sweden 0:18:13 which is just an abbreviation for 0:18:14 something 0:18:15 except that there is no nowhere in the 0:18:17 old testament and 0:18:19 as far as i know i start to correct that 0:18:21 if someone 0:18:22 of you know anything else uh there's 0:18:24 nothing like this 0:18:26 was really too amazing and and uh 0:18:29 being discussed and disputed around for 0:18:32 until now and maybe in the future 0:18:34 and more of their lives of their meaning 0:18:36 because they must have a meaning 0:18:39 if the quran is from allah but even as 0:18:42 muhammad but there must be 0:18:43 something motivated into what is what 0:18:45 does he intended why 0:18:46 why if he intended something then most 0:18:48 likely he would have told his companions 0:18:51 plenty of that and we have some 0:18:52 narration amazingly we have no narration 0:18:54 about that 0:18:55 which means that either didn't ask or 0:18:57 they took it at the simple minded 0:18:59 open meaning which most uh scholars say 0:19:02 it is the straightforward symbol meaning 0:19:04 is that this 0:19:07 from these letters that mock is 0:19:08 constructed from these letters it is 0:19:10 not constructed from something magical 0:19:13 or something 0:19:14 trans physical or supernatural it's from 0:19:17 these letters you are using a new 0:19:18 language 0:19:19 and they know that they know the uh the 0:19:22 alif ban 0:19:25 obviously the quran and the northern 0:19:27 arabic is written in the 0:19:29 in the style of era and uh northern 0:19:31 arabic 0:19:32 not in the style of and the writing of 0:19:35 the 0:19:35 muslim of south arabia by by divine 0:19:38 choice because the northern arabic 0:19:41 allows 0:19:42 so many variations so many nice things 0:19:44 we put twice and so on 0:19:45 which the southern arabic which is 0:19:47 written usually in separated letters 0:19:49 called the muslim and the old 0:19:57 written in separated letters not cannot 0:20:00 be connected while arabic is usually 0:20:01 written connected you never write it 0:20:03 separated except for 0:20:05 odd purposes or something like that even 0:20:08 alif 0:20:09 is that connected the limb is connected 0:20:12 to the knee 0:20:13 so this is the standard arabic writing 0:20:14 of the note so these are the letters 0:20:17 this is the 0:20:18 your own letters of your own languages 0:20:20 and the quran constructed from that 0:20:21 words constructed from these letters and 0:20:23 sentences to starting from words 0:20:27 and this is the book from allah so come 0:20:29 come or come on and 0:20:31 fashion something similar which is 0:20:33 obviously the challenges in the quran 0:20:34 mentioned in many places this is this is 0:20:37 the standard quranic challenge 0:20:38 and the and the one 0:20:43 like say i thought it was ultimately but 0:20:46 the strongest 0:21:01 if the humans and the jinn what we don't 0:21:04 know 0:21:05 the hidden entities who are seems to be 0:21:08 having some set of rationality 0:21:11 if the humans and the jinn would collude 0:21:14 together 0:21:21 they will not be able to ring similar to 0:21:23 it even if each one is supporting the 0:21:25 other and 0:21:26 advising and sitting so imagine all 0:21:29 jinns and inciting 0:21:30 or at least the scholars and 0:21:31 sophisticated guys under them sitting 0:21:33 and trying to fashion something like 0:21:35 quran they will not be able 0:21:37 like the whole quran in all these 0:21:39 sentences but also the challenge is 0:21:41 factual ultimately even the smallest 0:21:43 surah 0:21:44 not the minimum meaning 0:21:52 is they would not be able to bring 0:21:54 something like 0:21:55 like this one in that number of words 0:21:58 with that plenty and full of meaning 0:22:02 and also issues of numerical 0:22:04 coincidences and so on all of these 0:22:06 which have to be 0:22:06 some of it is detected or something has 0:22:08 to be detected 0:22:10 so it is the 0:22:14 meaning the apparent meaning is that 0:22:16 this is the quran that's the quran 0:22:18 this consequence are constructed from 0:22:20 these letters 0:22:24 and you are challenging to bring 0:22:25 something so go ahead you have the 0:22:26 letters you are the pure of the letters 0:22:28 you are people of the arabic language 0:22:30 of eloquence the whole arabic culture of 0:22:33 what islam is essentially a linguistic 0:22:35 oral culture very little writing barely 0:22:38 in the writing 0:22:39 linguistic oral culture so they should 0:22:43 you you must be skilled enough to be 0:22:45 able to challenge the quran if it is 0:22:46 challengeable 0:22:48 i'm just challenging them in various 0:22:49 places but also the quran says clearly 0:23:06 quran 0:23:15 so we have to ponder also about the 0:23:16 meaning of these these letters and they 0:23:18 have 0:23:19 another meaning and then we have the 0:23:20 head of the suspension which encourages 0:23:22 us to go 0:23:23 in deeper layers there may be some other 0:23:25 layers about this 0:23:27 because the cut off letters or or 0:23:30 characters 0:23:32 so let's attend to that a little bit 0:23:34 today maybe and also next time 0:23:37 so what do we have now that arabic 0:23:39 alphabet is known 0:23:42 it can be ordered in various orders 0:23:46 uh one famous order that is barely used 0:23:48 and nobody 0:23:58 dictionary decided to order the letters 0:24:00 according from how did 0:24:01 the throat come 0:24:08 if you go through it then you recognize 0:24:10 that he 0:24:11 did a good job so it is a 28 letters in 0:24:14 that order nobody bothered about that 0:24:16 order 0:24:16 essentially and he used that order to 0:24:19 write his dictionary 0:24:21 and oddly here he referred everyone to 0:24:24 his root 0:24:25 and the tribute or quadro and then he 0:24:27 orders from the last letter circular 0:24:29 translator 0:24:30 it's a choice you can order from last 0:24:31 letter it doesn't make a difference but 0:24:34 it's not the way 0:24:34 the one who shall become prevalent in 0:24:37 the islamic world and then later in 0:24:39 europe and so on 0:24:40 dictionaries are usually organized by 0:24:42 the 0:24:43 by them starting with the first letter 0:24:45 of the of the word not with the last 0:24:47 letter 0:24:47 but it's another way and then most 0:24:50 dictionaries 0:24:51 will not go to rules because most people 0:24:54 are not skilled in 0:24:55 deducing the roots speaking in the 0:24:56 arabic language from the original so 0:24:58 it has 0:25:11 it may be some something i would say 0:25:14 explain the meaning i say 0:25:15 it is derived from this root i'll give 0:25:17 you the root yeah maybe 0:25:18 or give you the root and go to that root 0:25:20 that would be a bit clumsy 0:25:22 so most modern dictionaries go really 0:25:24 better forward not by the root 0:25:26 so this is 0:25:40 us well there's the other 0:25:43 order which is called the object how was 0:25:45 abbajad 0:25:46 sometimes 0:25:49 dealing with abhishek haram because it's 0:25:51 related to witchcraft 0:25:53 this is an essentially jewish way of 0:25:56 ordering they called logical ordering 0:25:58 because they haven't if you look if you 0:26:00 check in there there's a logical 0:26:02 ordering 0:26:02 uh of just google logical ordering and 0:26:06 visual ordering of 0:26:07 hebrew alphabets and you will get 0:26:08 through 0:26:33 quite difficult to pronounce but it it 0:26:36 it's easier to memorize 0:26:38 in form of words it's also 28th 0:26:42 but interestingly it seems to be 0:26:45 many of the quran analysts insisted that 0:26:48 alif and the hamza 0:26:49 the hamza is because at the beginning 0:26:52 like if i say the word 0:26:53 also i must start with also 0:26:56 but after in european languages there is 0:26:58 no no hamza 0:27:00 in inside the world unless you cut the 0:27:02 word 0:27:03 for example uh 0:27:07 you you may construct a word of two 0:27:08 words and one the second one would say 0:27:11 for example trans international 0:27:14 if you stop trans international then you 0:27:17 have to 0:27:18 have your after hands but this is 0:27:19 usually done in european languages by 0:27:22 oh there's no electronics 0:27:28 american pan-american famous company 0:27:31 pan-american if it's in one word 0:27:36 america if you continue to say american 0:27:39 there is no answer 0:27:41 but in arabic there's something even in 0:27:42 midwest at the end of the i think they 0:27:45 call it 0:27:45 the philippines called the glottal stop 0:27:47 also we got made 0:27:49 so it seems to be the hamza and the alif 0:27:51 are very much related 0:27:53 but they acquire the same place but 0:27:55 they're two different litters so it 0:27:57 seems to be we have beside the 28 0:27:59 letters 0:28:00 of the alphabet another letter is hamza 0:28:03 we shall provide the same place with the 0:28:05 rf 0:28:07 so if we assign numerical values to 0:28:09 these things it should be having the 0:28:11 same numerical value if we assign for 0:28:12 any reason 0:28:13 because the object houses assign 0:28:14 numerical and the jews were involved in 0:28:17 the so-called uh object uh 0:28:22 calculating things according that or 0:28:24 dating things according to that and so 0:28:26 on 0:28:26 some of it is used in in kabada and 0:28:30 witchcraft and so on and and this is 0:28:32 strictly by the way 0:28:34 the old testament benevolence they are 0:28:35 using it because they said 0:28:38 man was a magician so magic is okay 0:28:41 so some of them say magic is okay 0:28:43 because they're always a magician and 0:28:44 he's a great man and some say it's 0:28:46 a kafir and idol worship is not okay so 0:28:49 the jews are split about that 0:28:50 but anyway there's a prohibition of 0:28:52 using these numerics 0:28:54 to predict the future things like that 0:28:55 because it's nonsense that 0:28:57 predict but it in the invites satanic 0:28:59 aspects and 0:29:00 things which we don't want to discuss 0:29:02 will come to our marrow down the road 0:29:04 and address the issue of a little bit 0:29:07 although it's a dark issue by itself by 0:29:09 its own nature 0:29:11 you you could argue that the letters are 0:29:14 28 or 29 0:29:16 but 28 positions so we have 28 positions 0:29:20 where alif and hamza take one position 0:29:22 like the first one or whatever in the 0:29:24 order you are using 0:29:25 there's other orders also one of it is a 0:29:28 living 0:29:29 scholar actually uh he's like a hobbyist 0:29:32 and he's he 0:29:33 he lives in new york and sells carpets 0:29:37 and it's very interesting one based on 0:29:41 he relies on the story of adam in the 0:29:44 old testament which is questionable 0:29:45 but it doesn't matter the final 0:29:47 conclusion he has certain order 0:29:49 of the letters and the satan america 0:29:51 values are assigned and the 0:29:53 and the hamza occupy the same first 0:29:55 place with the number of thousands 0:29:57 but we'll maybe we'll not get that today 0:29:59 today because i have 0:30:01 to get a nice picture and show you that 0:30:03 this order because seem to be intriguing 0:30:05 and having certain application so 0:30:08 so we have some 28 letters or 0:30:11 29 letters if we make the hamza 0:30:15 uh a separate letter but concubines with 0:30:18 the alif the same so we have 29 letters 0:30:21 in 28 positions and assigned to the 0:30:24 hands of that in the same numerical 0:30:25 value if we were going to assign 0:30:27 in any system whatever which is 0:30:29 consistent and making sense 0:30:33 but this is a matter still always but 0:30:35 definitely the object how was in the 0:30:37 jewish way extended to the arabic one 0:30:38 with the 0:30:40 letter added to the end that one is 0:30:42 certainly 0:30:45 not persuasive and there's no good 0:30:46 reason to believe that it should apply 0:30:48 to the quran 0:30:49 or make much sense but the other one 0:30:51 which this abu hasham developed 0:30:52 seemed to be having interesting uh and 0:30:56 significant aspects but 0:30:57 more of that may be in a separate story 0:30:59 in the similar terror 0:31:01 or symbolic issue might say so which one 0:31:04 is the correct one is it we have said 0:31:06 uh 29 letters 0:31:09 into 28 positions or do we have 28 0:31:12 letters only and hamza and ali for the 0:31:14 same letter 0:31:15 actually the answer to this question an 0:31:18 amazing way look at this 0:31:22 the ayah number 29 by the way it is i 0:31:24 know 29 in all counts the counts of 0:31:27 which we are adopted accounts of khaloon 0:31:29 warsha and durian 0:31:58 foreign 0:32:09 merciful to each other you see them you 0:32:12 see them 0:32:13 not they are in their reality do you see 0:32:15 them around 0:32:16 us 0:32:21 wanting for the benefit of 0:32:24 allah and his best pleasure in their 0:32:26 faces their signs because they stood the 0:32:28 side of the suit 0:32:30 some people say because it's jude will 0:32:32 mark your forehead as abuse is 0:32:34 jude if you are a man of youth your face 0:32:36 will show a 0:32:37 satellite which the people of north you 0:32:39 does not say doesn't 0:32:41 but for that you have to be having 0:32:42 spirituality to see it 0:32:44 their example in the torah and this is 0:32:47 actually mentioned in the 0:32:48 uh about uh i think 0:32:52 in the book is uh 0:32:56 is that is that what has happened 0:33:00 there you see them and they sign in 0:33:02 their faces they are mowing they are 0:33:04 performing 0:33:04 judah so on the setting of the idea 0:33:06 something like that about 0:33:08 the holy the holies of the last days the 0:33:11 ten thousands will conquer the 0:33:13 uh the city which means which will seem 0:33:16 to be alluding to the conquest of mecca 0:33:17 by muhammad and the ten thousand with 0:33:19 him on that day but that's another issue 0:33:21 we don't want to endanger that today 0:33:36 which 0:33:39 produced plenty of twigs and 0:33:42 and branches and became thick 0:33:45 strong well established 0:33:49 so it will be pleasing for the for the 0:33:52 farmers 0:33:53 and allah said and he will he will he 0:33:56 will 0:33:56 uh he he will make them to to 0:34:01 to make the far be be upset 0:34:04 and feeling unhappy because of this 0:34:06 plant which is fair 0:34:07 and they are unable today 0:34:10 and then allah and a an interesting 0:34:12 point i am going to 0:34:13 address that just in a couple of 0:34:15 sentences allah promised 0:34:17 those who are who were believer 0:34:20 and making good deeds from them 0:34:23 but this is a very interesting point 0:34:25 because this is usually said by meaning 0:34:29 that it is it is it shows that all the 0:34:32 sahaba 0:34:37 but that's what not allah is saying you 0:34:39 say allah promises 0:34:41 those who are true believer and those 0:34:43 who perform buddhists from them 0:34:45 not all of them even if they appear to 0:34:47 be so you don't recall 0:34:48 and appear to have these signs 0:34:50 externally like in medina 0:34:52 there are no three believers but only 0:34:56 those men whom from them 0:34:59 so this is not as uh not a an 0:35:03 externalization of all the sahaba 0:35:04 or other people in madina which has 0:35:06 technically a sahaba and with the 0:35:08 prophet 0:35:08 apparently if you come to madina you see 0:35:10 with them 0:35:12 usually present and he used after juma 0:35:15 at least in the early years 0:35:16 to stand up and praise the prophet and 0:35:18 ask people to support him 0:35:19 like for the political campaigning 0:35:21 because he was a politician 0:35:23 he's a man of politics playing political 0:35:25 games so if you see him you think he 0:35:27 is one of the companions he belongs to 0:35:28 muhammad the reality is not because he 0:35:30 did not believe 0:35:31 and did not do with this but those who 0:35:33 believe generally believe 0:35:35 allah knows who is a believer and did 0:35:37 the good deeds they are promised 0:35:41 so just a sad remark if someone come 0:35:43 with this look 0:35:44 this this 0:35:48 narration of the sahaba it is not it is 0:35:50 only for the sincere one who are 0:35:52 believer 0:35:53 and this is one who i believe that has 0:35:54 to be thrown from other evidences 0:35:56 anyway we'll go back to so what has 0:35:58 decided to do with our 0:36:00 with our letters what's the issue in 0:36:03 this ayah 0:36:04 i don't have uh those who 0:36:07 who know how to deal with arabic letters 0:36:08 and so on should go to the 0:36:10 this is the only ayah in the quran which 0:36:12 has all 0:36:13 29 letters the only there's no i in the 0:36:16 quran 0:36:17 all of the 29 design in one ayah 0:36:20 all letters are there not only 28 29 0:36:30 not the usual writing with alif or the 0:36:32 wavy things on the top that's not a good 0:36:34 writing but 0:36:35 it was half writing although you find it 0:36:36 off written this way that's not the 0:36:38 correct wrong 0:36:42 0:36:51 even a silent alif is there everything 0:36:53 is there and the only ayah which has 0:36:56 oral if you check all the quran you will 0:36:58 not find that i which had all letters 0:37:00 all all the 28 or 29 that it is 29 0:37:05 that hamza should be counted separately 0:37:07 is hinted by the number of the 0:37:09 of the of the uh of the 0:37:12 ayah in the sword it is number 29. in 0:37:15 all counts 0:37:16 not only the counts which say that what 0:37:17 we adopted as the superior god 0:37:19 but also in the dissenting account of 0:37:22 hafs 0:37:23 which cannot be discounted completely 0:37:26 when you say the whole eyes of the quran 0:37:30 the correct one is 0:37:34 the evidence we discussed that this have 0:37:36 been preserved from two 0:37:38 to two different readers and three 0:37:40 different narrators 0:37:44 and preserved since hundreds of years 0:37:46 over a thousand a year 0:37:48 in these places in northern africa in 0:37:50 the far west of africa 0:37:52 and was in sudan but 0:37:55 the preservation of the the kufi reading 0:37:58 the according to house must have 0:38:00 allah allowed that to happen must have 0:38:01 certain significance it is 0:38:03 like a contrasting and possibly 0:38:05 correcting in certain details 0:38:07 so it should not be completely 0:38:08 discounted it is it is a 0:38:10 it's possibly a valid an inferior way of 0:38:12 counting but it may have a superiority 0:38:14 in sentence or 0:38:16 like for example i will give an example 0:38:17 quickly now 0:38:19 uh in this count which we adopted as 0:38:21 master account 0:38:22 the swarath which is the first surah in 0:38:24 the 0:38:26 is is 20 ayahs while 0:38:29 in the count of half it is 19 which is 0:38:32 interesting to 0:38:33 to symbolize with the number 19 it's 0:38:35 nature now if we want to 0:38:37 go and say okay the count of house 0:38:41 actually hints as that the count of 0:38:44 these three 0:38:45 of these three is not correct for this 0:38:48 soul it must be 19 0:38:49 okay then we have obviously to find 0:38:51 another surah which we increase by one 0:38:53 so the total number which we have been 0:38:55 fixed as the valid one 0:38:57 is preserved and this has to be done in 0:38:59 a consistent and 0:39:01 justifiable justifiable way but 0:39:04 as i said the half reading is the 0:39:07 inferior one 0:39:08 both in the influence of pronunciation 0:39:09 and counting by but does not mean that 0:39:12 all of its uh in this 0:39:15 in in distorted aspects but not not 0:39:17 necessarily that every surah there may 0:39:19 be 0:39:20 maybe superior for some other reasons or 0:39:22 other other consideration 0:39:24 but it has to be done the consistent way 0:39:26 but this is an issue really for those 0:39:28 two study 0:39:29 the miracle station of the quran but in 0:39:31 this surah it is 0:39:32 this i is number 29 in all in all counts 0:39:36 in all uh schools of reading and all 0:39:39 narrations it is the ayah number 29. so 0:39:42 i under 29 0:39:43 having all 29 uh 0:39:47 letters and the hams are separated and 0:39:50 the alif in 0:39:51 all possible positions as mada 0:39:54 as a beginning and also as a silent 0:39:56 elephant like in amman what end 0:39:58 to indicate the plural so this this 0:40:01 this should not be this this this cannot 0:40:05 be just purely coincidence there's 0:40:06 something interesting there what you're 0:40:08 looking at 0:40:09 it's it's kind of just arbitrary and and 0:40:12 without any deeper sense it has to be 0:40:14 further otherwise 0:40:16 now so that's the number 0:40:19 as i said the the the other order with 0:40:22 the 0:40:22 numeric values by abu hashem in new york 0:40:25 uh i 0:40:27 i could not i once had it in an informal 0:40:30 table but i somehow misplaced it i will 0:40:33 try to get each other for next time and 0:40:34 show you on 0:40:35 the screen and also send it by email uh 0:40:38 that's an interesting one because it was 0:40:39 deduced 0:40:40 based on the quran although he has some 0:40:43 input from the stories of the old 0:40:44 testament which i think are questionable 0:40:46 but this is not relevance it's the 0:40:48 relevance is that the real input of the 0:40:50 real order is based on the 0:40:52 alif itself so what is this again 0:40:55 interestingly 0:40:57 this appeared in 29 0:41:00 positions in surahs 0:41:04 and in 30 words of the quran let us just 0:41:06 go through it 0:41:18 then we have 0:41:28 if you count them the positions or the 0:41:31 numbers 0:41:32 is 29 again interesting the number 29 is 0:41:34 appearing 0:41:35 which is a prime number which is the 0:41:36 number of the letters that's number one 0:41:38 this is it does not appear to be a 0:41:40 coincidence that we 0:41:42 intended and we see the following 0:41:45 it is in a fashion 0:41:48 in in in 2029 surahs but in 0:41:51 30 words why that was because in one odd 0:41:54 surah 0:41:55 the sword surah it is having two words 0:41:59 not only one hammy mindset 0:42:01 so in that position we have two words 0:42:04 so after that if we count the words so 0:42:07 if we catch 0:42:08 for example let me first go to quickly 0:42:10 counting the words 0:42:12 you you notice that for example yaseen 0:42:20 interestingly it is the in the position 0:42:24 number 19 0:42:25 and it is the word number 19 also 0:42:30 also the the total number of the 0:42:33 letter yeah unseen in the surah is 285 0:42:36 that's 19 times 15 0:42:38 19 again again strengthening that this 0:42:42 this is 0:42:42 this is not arbitrary this is intended 0:42:45 this is fashioned 0:42:46 by a super intelligence personality 0:42:48 intelligence 0:42:50 if we continue we find after hamilton 0:42:52 sikhafush 0:42:53 made the the position number different 0:42:55 than the uh 0:42:56 than the word numbers because up to 0:42:59 hameem 0:43:00 before hamilton craft the position 0:43:02 number is the same like 0:43:04 the word numbers now hamim and sirkav 0:43:08 seems to be have messed up that by now 0:43:11 having two words 0:43:12 and then for now and after that we count 0:43:14 by words we find that cough for example 0:43:17 cough comes the one before last 0:43:20 is having the following feature sword 0:43:22 cuff 0:43:23 starting with the little graph it is the 0:43:26 it is where it counts 0:43:27 uh is a 29 but it in the position 28 0:43:32 because because hammy menstrual cup 0:43:34 added one 0:43:35 the count of num name was but did not 0:43:38 add anything because it's the only 0:43:40 position 0:43:41 in the in the in the count of uh 0:43:44 or position so so it is so cough is it 0:43:47 the position 28 0:43:50 but it's the the the the letter number 0:43:52 29 0:43:53 or the word number 29.0:43:56 and interestingly the the number of the 0:44:00 letters cough 0:44:01 little inside the sword of cough that's 0:44:03 the first one which 0:44:06 announced as a great finding which is 0:44:08 correct finding is 0:44:10 57-19 times three 0:44:13 and the amazing point for that is that 0:44:16 this could not have been like that 0:44:18 if allah used for the people of kamloop 0:44:21 the people 0:44:22 of root the usual phrase of the quran 0:44:24 everywhere in the quran 0:44:29 the people who are committing the the 0:44:32 abomination 0:44:40 as we know from old testament is not his 0:44:42 own people he was 0:44:43 really living with them because his 0:44:44 original work came with abraham from 0:44:47 iraq so he's not his own people 0:44:49 genealogically or tribal wise but his 0:44:51 people living with them 0:44:54 but in this surah if the word 0:44:57 communities have been used for the 0:44:58 people of root 0:44:59 the count of the crafts would have been 0:45:01 messed up it would not have been a 0:45:03 multiple of 19.0:45:04 but the quran is there singularly and 0:45:07 only one place in the quran alone 0:45:09 it is the brothers avoiding the little 0:45:13 cuff 0:45:14 so this is deliberate now i mean the 0:45:16 brothers the arabs used for example 0:45:18 to address someone from a tribe brother 0:45:20 of tami 0:45:21 the one belonging to them you said it's 0:45:23 legitimate to say the one belonging to a 0:45:25 people 0:45:25 to the brothers of these people because 0:45:28 it's one of them 0:45:29 it's not necessary one of them by 0:45:32 alliance by allegiance by by 0:45:34 by living there and being having the 0:45:36 citizenship or 0:45:37 or the residency in that sense so that 0:45:39 does that mean 0:45:43 the opposite of his enemies but 0:45:46 in that sense so only only here in the 0:45:49 quran we have 0:45:51 one only nowhere in the quran everywhere 0:45:55 except here and this is clearly 0:45:56 deliberate because if that if the cobra 0:45:58 would have been used here it would have 0:46:00 spoiled the counter 0:46:03 so this is quite amazing quite uh 0:46:07 really shocking now let's go back to the 0:46:10 alifla 0:46:12 beside the general symbol-minded meaning 0:46:14 which seemed to be 0:46:16 more scholar agree thought that this is 0:46:18 hinting to the arabs that this 0:46:19 is these are your own letters this your 0:46:21 own language and the quran is fashion 0:46:23 from that 0:46:24 is not fashion form a miraculous 0:46:25 material it's not made out of gold or 0:46:27 silver 0:46:28 is made of alif lam means this letter so 0:46:31 if we put them in the order of the quran 0:46:34 as we said this these are 0:46:37 essentially 0:46:40 as we said 28 0:46:44 positions also 29 solars or positions 0:46:48 and 30 words 0:46:51 now the letters used are if we 0:47:08 then 0:47:12 then we go all the way until we reach 0:47:15 the cafe 0:47:16 and say then we add the calf and the 0:47:18 heart and they are 0:47:19 and the end the sadder is gone and then 0:47:22 we 0:47:27 it will be exactly 14 letters only not 0:47:31 that the full load of 28 or 29 0:47:35 essentially half assuming that the alif 0:47:38 is 0:47:39 the alif at the beginning is what the 0:47:40 hamza or that if depending upon what we 0:47:42 assume it's 14 or 50.0:47:47 interestingly they could be arranged 0:47:50 these are 40 letters they could be 0:47:52 arranged how many 0:47:53 how many arrangements possible 0:47:55 arrangements for those 0:47:57 who at the moment under you will be will 0:47:59 be most likely thinking how many 0:48:02 possibilities to arrange them 0:48:03 i i calculated that because what you 0:48:06 have to do is to all 0:48:07 permutation all permutation is n 0:48:09 factorial 14 factorial 0:48:11 14 times 13 times 12 times 11 then it's 0:48:13 until already times one 0:48:15 i calculated that by the calculator 0:48:17 obviously 0:48:18 it is 87 billions 178 millions 0:48:23 291 000 and 200 0:48:26 exactly possibilities 0:48:31 what is what's the purpose of various 0:48:32 alignment is to find if maybe some 0:48:34 arrangement will bring some some 0:48:36 some reasonable sentence or something 0:48:37 interesting in reality 0:48:39 scholars in time past already have i 0:48:41 don't know how they did that 0:48:43 but they did it because clearly they 0:48:46 could not have gone 0:48:47 the the the brute force way by by 0:48:50 putting all the 0:48:51 87 plus billion and checking them one by 0:48:54 one 0:48:55 nobody would be able to do that maybe 0:48:56 now with the computer agencies can be 0:48:58 done but 0:48:59 and that will put certain separation and 0:49:01 subdivide it because all subdivision is 0:49:03 important 0:49:05 they they came with three interesting 0:49:08 words without any repetition by the way 0:49:11 just 0:49:11 the letters they are only 0:49:15 producing three at least three 0:49:17 interesting 0:49:18 uh sentences with with with the with a 0:49:20 good and 0:49:21 uh interesting meaning for example the 0:49:23 first one 0:49:24 is 0:49:28 a wise text who has 0:49:31 a definite secret there's a very 0:49:35 this is a sentence of considerable 0:49:36 meaning 0:49:40 wise text which has 0:49:45 definite or cutting secret another one 0:49:52 away on the truth we hold to it it's 0:49:55 also a very nice sentence 0:49:56 makes good sense 0:49:59 but for that we have to uh recognize 0:50:02 that 0:50:03 allah is written in the in the quran 0:50:05 written in arabic 0:50:07 actually as we said is the writing which 0:50:10 is dominant 0:50:11 so they are without the they are and 0:50:14 they are 0:50:15 the folia and they are at the same it is 0:50:17 they are 0:50:18 it is one year there is no two years 0:50:21 arabic even if it is 0:50:23 it is written and pronounced so 0:50:26 this dictate that we whatever is written 0:50:29 as ayah 0:50:30 must be counted as a even if it's being 0:50:33 pronounced like alif 0:50:34 don't do that 0:50:38 away 0:50:41 and the third one so this is again hint 0:50:44 that's intelligence from allah we can 0:50:46 surely 0:50:48 conclude this intended and this this 0:50:50 hint is also intended so this gives us 0:51:20 have at sunnah at the end as soon as 0:51:22 written usually with 0:51:25 pronounced if you stop there ataha 0:51:28 so the rule must be then dictated by 0:51:31 this 0:51:33 that whatever is written as a heart is 0:51:36 god must be counted as that even if it's 0:51:38 not more water and in the case of 0:51:40 continuation etcetera but it's that 0:51:42 so even though what they call it more 0:51:44 water is actually aha and must be 0:51:46 counted 0:51:47 in the quran so so 0:51:50 this this this also gives us hints and 0:51:52 the way to treat them to certain 0:51:53 controversial 0:51:54 letters depending upon their position in 0:51:56 the world let's clarify this 0:51:59 are there any useful sentences 0:52:03 because from 87 billions there may be 0:52:06 other useful sentences interesting 0:52:08 information but who will have the time 0:52:11 and the life 0:52:11 the best thing we need to have a 0:52:12 computer program under some kind of 0:52:14 artificial intelligence 0:52:15 which try for every combination see if 0:52:18 you can 0:52:18 cut like for example the two letters are 0:52:22 beginning one letter two letters three 0:52:23 letters and so on 0:52:24 the moment that the first two or three 0:52:26 are nonsensical do not make any sense 0:52:28 like 0:52:29 loss for example or sarat or something 0:52:31 like that then it is checked so you 0:52:33 don't need to shake all these but you 0:52:34 start with the first one if it makes any 0:52:36 sense 0:52:36 the first two or three that has because 0:52:38 the first one that could be like 0:52:40 could be but it is not out there but so 0:52:43 it it 0:52:44 it it's feasible with the the good 0:52:47 computer program 0:52:48 which will write down all the 0:52:50 permutations in a file and then 0:52:52 an artificial intelligence program which 0:52:53 will go through them and find something 0:52:55 something which looks like a reasonable 0:52:57 sentence referring to an arabic 0:52:59 dictionary i think 0:53:00 it's it's reasonable but it's it's not 0:53:02 it's not really 0:53:03 the symbolism of programming but it's 0:53:05 programmable and clearly it's impossible 0:53:07 for 0:53:07 for any people even even 30 years back 0:53:11 it's just out of question this is 0:53:13 impossible 0:53:14 and we may find another sentences which 0:53:16 gives us 0:53:18 give us further hints about how to do uh 0:53:21 and deal with the quran so that's 0:53:25 that's our term so that's one let's say 0:53:28 if we go there's one bottom of alif 0:53:30 is not only and all the other sisters 0:53:34 in the quran is where that is is not 0:53:37 only that 0:53:37 this is these are letters that's what 0:53:40 what you are abusing in your language 0:53:42 and you are unable to 0:53:44 compose anything similar to the quran 0:53:45 although you have the letters and you 0:53:47 have the words 0:53:47 you have the material go ahead the the 0:53:51 the raw material just fashion whatever 0:53:53 you can 0:53:54 they could not and they would challenge 0:53:56 god and the quran affirms they will 0:53:57 never be able 0:53:59 and even jinn and instant only the arabs 0:54:01 if they 0:54:02 come together to make any seconds of 0:54:04 that they will not be able to do 0:54:05 something similar to the quran 0:54:06 even if they're supporting each other 0:54:08 and this is excluded until you know 0:54:11 until ever because it needs divine power 0:54:13 to have all these controls there's no 0:54:15 way 0:54:15 uh you you are going to to achieve that 0:54:19 except with supranational uh divine 0:54:22 power one was completely controlling the 0:54:24 language possibly even 0:54:25 some of that had been initiated 0:54:28 in the development of the arabic 0:54:29 language before so directed the language 0:54:31 to the blob and also the writing to do 0:54:33 in that direction 0:54:34 so it will be like that so it is 0:54:36 influencing the development 0:54:38 behind the veil through cause and effect 0:54:40 which nobody can see 0:54:42 because the whole world and the whole 0:54:43 universe is a testing universe otherwise 0:54:45 allah will become very apparent and the 0:54:47 iman will become compulsory 0:54:49 not not to will but that's not 0:54:56 so he can test you who does better than 0:54:58 the other and the testing 0:55:00 requires that you have to be able to 0:55:03 look behind the veil but will come when 0:55:04 we come to all the about the 0:55:06 features or believe that they believe in 0:55:07 the unseen believe that's what behind 0:55:09 the veil 0:55:10 not the just immediate material cause 0:55:12 and effect but what is behind that 0:55:15 what we will come to that inshallah next 0:55:17 week uh 0:55:19 i think that's enough for today 0:55:22 so let's hold from that that we what 0:55:24 that we have 0:55:25 evidence in the quran what's the number 0:55:27 of letters we have one ayah in the quran 0:55:29 which has all the letters 0:55:31 the 28 29 depending upon if he said 0:55:34 count the hamsters it contains all of 0:55:36 them and 0:55:37 we have certain interesting features 0:55:39 about the 0:55:40 the uh 0:55:43 as ordered by the order of the quran and 0:55:45 we found the very interesting and an 0:55:48 intriguing result for yasin 0:55:52 which supports also the 0:55:55 the the people inclination and the 0:55:57 hadith 0:55:58 is the heart or the core of the quran 0:56:02 that's one of the aspects of the call of 0:56:04 the quran not only in the meaning 0:56:05 but also other aspects which are verses 0:56:07 just just 0:56:09 hinted they said you are seeing quran 0:56:11 you see in the core of the heart of the 0:56:13 quran 0:56:14 and then let me repeat it again just to 0:56:16 keep that in our mind 0:56:18 it is yasin it is the the the 0:56:21 19th word in this order has ordered the 0:56:24 quran 0:56:25 and it's also the 19th position because 0:56:27 there was no 0:56:29 remaining circle that comes later which 0:56:31 makes a difference between position and 0:56:32 words 0:56:34 and amazingly 0:56:38 the letters here and seeing in the in 0:56:40 that surah are 285 that's 0:56:42 19 times fifteen so for multiple of 0:56:46 nineteen so the nineteen 0:56:48 the the the number nineteen significant 0:56:51 other is 0:56:51 reinforced here in in multiple way 0:56:54 the position of the ac in 0:57:00 the position and the wording and also 0:57:02 the numbers of the yeah and see 0:57:04 inside the soul it's amazing and the 0:57:06 same applies with cough coffee is the 0:57:09 29th world and in the position 28 0:57:13 so again indicating that the 0:57:17 interesting relation between 29 and 28 0:57:19 29 letters with the hamza 0:57:21 authorization and again the little calf 0:57:24 in that sora 0:57:25 is coming uh 3 times 19 so a multiple of 0:57:29 19 0:57:29 and this could not have been possibly 0:57:31 happening there without 0:57:33 the substitution of the word instead of 0:57:37 otherwise the number the numbering would 0:57:38 have been spoiled but this is only the 0:57:40 only place in the quran it has been 0:57:41 substituted this way 0:57:43 which is quite amazing and almost 0:57:45 shocking 0:57:48 so i think we stopped here for today for 0:57:50 today 0:57:51 and uh will be inshallah 0:57:55 uh continue next week with a little bit 0:57:57 more about the program kappa 0:57:59 and issues related to them and then 0:58:01 we'll continue with the ayats inshallah 0:58:15 0:58:31 0:58:42 0:58:56 0:59:09 0:59:16 foreign 0:59:24 0:59:30 foreign 0:59:47 0:59:58 foreign 1:00:02 1:00:10 1:00:12 foreign 1:00:16 1:00:32 you

Tafseer-ul-Quran - Almassari - 007 - Al-Baqara - 01 - تفسير سورة البقرة (2021-03-15) ​

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Summary of Tafseer-ul-Quran - Almassari - 007 - Al-Baqara - 01 - تفسير سورة البقرة ​