Tafseer-ul-Quran - Almassari - 014 - Al-Baqara - 08 - تفسير سورة البقرة (2021-04-20) ​

0:00:03 Music
0:00:20 yeah we continue
0:00:22 with the the next group of eyes which
0:00:26 uh related all of them to the penis the
0:00:28 best thing is to read all of them in one
0:00:29 sec because
0:00:31 one of the problems of many books of
0:00:33 tips here
0:00:34 they do ayah by ayah and this seems to
0:00:37 be there's
0:00:38 there's tendency to forget about the
0:00:41 context
0:00:43 the eyes are related everyone agrees
0:00:44 that they are edited
0:00:46 so it says number eight until twenty so
0:00:48 it's our twelve eyes
0:00:56 uh
0:01:21 and see some of the translation
0:01:25 interestingly they have we did not i did
0:01:27 not address last time that
0:01:28 they have in the top beside the uh
0:01:31 transliteration how to pronounce it
0:01:34 with a certain convention if you know
0:01:35 the convention you will be able to
0:01:36 translate as close to arabic as possible
0:01:39 there's also a literal word by word but
0:01:41 obviously literal word by word you have
0:01:43 to sometimes insert like a sentence
0:01:45 between parentheses or a part of a
0:01:47 sentence
0:01:47 so that it streams doesn't become like
0:01:49 just just scattered words
0:01:51 makes sense for example the ayah number
0:01:53 eight here
0:01:54 he says and of the people you could say
0:01:57 and of mankind was
0:01:58 all the most of the people okay so nasty
0:02:00 translates usually
0:02:02 and of the people so even though is the
0:02:05 translator and
0:02:06 and of the people now open parenthesis
0:02:08 are some close balances
0:02:10 who say we believe in allah and the day
0:02:14 and the and the day the last day
0:02:17 that they last obviously their last is
0:02:20 not a
0:02:20 very very tasteful in english all just
0:02:22 seemed to be lexical shakespearean
0:02:24 english
0:02:25 the day last but then the last day
0:02:27 actually the day the last
0:02:30 but not they and parties
0:02:34 are believers so it's
0:02:37 actually the literal one is quite
0:02:39 reasonable it's quite good
0:02:41 in the sense uh because
0:02:44 it highlights things which are general
0:02:46 translations i know
0:02:47 more focus on the meaning may miss uh
0:02:50 for example let us see what
0:02:52 picture says and of mankind is you use
0:02:54 my kind of study of people that's good i
0:02:56 i would prefer that over people actually
0:02:58 because that's because
0:03:02 all mankind
0:03:06 nations and tribes is at the same
0:03:08 mankind so nazis better say as mankind
0:03:10 other than people so in the literal one
0:03:12 i would have said mankind
0:03:14 and are some who say we believe in allah
0:03:18 and the last day
0:03:19 okay that's good when they believe not
0:03:22 here it's actually the literal one is
0:03:24 better when they are not believe us
0:03:26 actually at all in parties at all
0:03:29 because he said muhammadin
0:03:31 so this gives straight nuances which the
0:03:34 literal one is here better
0:03:36 gives better mores and many other
0:03:37 translations are like that
0:03:40 some producer ali says they are not
0:03:43 believers he doesn't say they don't
0:03:44 believe not like like uh
0:03:46 uh so pictol went more into uh
0:03:50 into making the verb but actually it is
0:03:53 not aware because they are not
0:03:54 believable
0:03:55 and this is us through the subtle issues
0:03:57 of iman and kuffar we discussed that we
0:03:59 discussed the iman and cover
0:04:00 and we saw that the issue iman is quite
0:04:02 complex
0:04:04 and cover also we needed almost for iman
0:04:07 we needed several helicopters just just
0:04:09 to explore some of the aspects and cover
0:04:11 with the opposite of the iman
0:04:12 took apart
0:04:15 so these are complex issues
0:04:20 uh which are coming even more to force
0:04:23 here
0:04:24 because we are dealing now with the
0:04:26 category who says we usually called mon
0:04:28 afiqa
0:04:29 translated as hypocrite okay you could
0:04:33 say
0:04:33 this hypocrite all to that
0:04:37 although it doesn't use the word
0:04:40 anywhere in his eyes who don't need to
0:04:41 bother about whatever but
0:04:43 everyone agrees and when they go to any
0:04:45 of the quran taps here
0:04:47 they could speak about this these three
0:04:48 is about these twelve eyes about gravity
0:04:51 so the first four eyes are for a
0:04:55 believer of two types of believers
0:04:58 two eyes for the catherine uh because
0:05:01 the situation is clear and obvious
0:05:02 what's going on
0:05:03 and then for the monarchy because the
0:05:04 complexity of the issues i'm needing to
0:05:06 give examples
0:05:07 it goes over 12 uh over 12
0:05:11 highers not only because they are more
0:05:14 dangerous maybe than the caffeine
0:05:16 surely they are but because the nature
0:05:19 of in fact
0:05:20 quite complex and without taking all the
0:05:22 evidence in the rest of the quran
0:05:24 is almost impossible to recognize what's
0:05:26 going on what is the
0:05:27 fact one
0:05:30 one type of is clear to everyone which
0:05:33 is everyone really that's someone who is
0:05:37 publicly a muslim pretend to be a muslim
0:05:39 but internally he is
0:05:40 a muslim he doesn't believe and he knows
0:05:43 that he is not believing
0:05:45 but he is doing that for whatever
0:05:46 benefit for example a spy of the kuffar
0:05:49 coming in the muslim society pretending
0:05:51 to be a muslim there is islam go maybe
0:05:53 teresa spark have a document that he
0:05:54 embraced islam
0:05:56 trouble hajj ramra grows a massive beard
0:05:59 joins sophie's circles and her reality
0:06:01 none of that is what's his conviction
0:06:03 and he knows that he's pretending he's
0:06:05 doing his
0:06:07 he's doing a drama is that he's a drama
0:06:10 guy
0:06:11 uh that's the time of the fact without
0:06:14 any doubt that's without
0:06:15 that's that's what comes in people's
0:06:17 mind most frequently
0:06:20 but there's another type which people
0:06:22 rarely under
0:06:23 recognize and which is maybe the more
0:06:26 dangerous one is that
0:06:28 someone may be declared a muslim and he
0:06:31 thinks of himself that he's a muslim
0:06:33 but his understanding of iman and islam
0:06:37 is so deficient
0:06:39 and his iman or his his commitment to
0:06:41 islam is
0:06:42 usually it comes not from technique not
0:06:44 from but holding islam withdrawn
0:06:48 but he is not willing to submit
0:06:51 and to as we said iman is not just
0:06:55 the the statement of the heart that's
0:06:58 what the mental
0:06:59 the mental image of what is true or
0:07:01 false
0:07:02 it is morals that actual acts of the
0:07:04 heart which is
0:07:05 must be uh at least having a minimum
0:07:08 level with what is the minimum level
0:07:09 exactly only allah knows what the
0:07:11 minimum level
0:07:12 of commitment to islam and submission to
0:07:16 to allah and the willingness to accept
0:07:18 allah subhanahu and
0:07:20 allegiance to allah that that allah is
0:07:22 the king and the sovereign and the
0:07:23 commander
0:07:25 this will contradict many people who for
0:07:28 example believe
0:07:30 that for example the queen is a
0:07:32 sovereign which has some kind of
0:07:34 sovereignty
0:07:35 but still he believes but he thought
0:07:38 that this does not contradict
0:07:39 he did not understand the meaning of yet
0:07:42 he did not think that this kind of
0:07:43 sovereignty contradict the meaning of
0:07:44 allah being this also
0:07:46 the issue of hakim that the rulership
0:07:48 that the ultimate rulership
0:07:49 which we will discuss obviously down the
0:07:51 road is disgusting
0:07:54 in the last edition which has been
0:07:56 translated
0:07:57 shows that is all about hakimiya not
0:08:01 about other issues creation the vessel
0:08:02 these are issues which are usually not
0:08:04 of dutch contentions
0:08:06 but suggestion who is the sovereign who
0:08:08 is what commands when we define good and
0:08:10 evil
0:08:12 they are not willing to submit that to
0:08:14 the level
0:08:17 because they would like to follow
0:08:18 certain desires for example they would
0:08:21 would like to be more devoted to their
0:08:23 nationalism or their tribalism and so on
0:08:25 so their allegiance and then and
0:08:27 connection to to the
0:08:28 to islam and the muslim ummah is just
0:08:31 some kind of
0:08:33 amorphous feeling not a structured
0:08:35 allegiance
0:08:36 that if it comes to a contradiction
0:08:38 between allegiance to
0:08:40 to allah this messenger to the islam and
0:08:42 to your nationality or your tribe or
0:08:44 your family
0:08:45 once you have to be born in front
0:08:49 and the other one has to go back or
0:08:50 completely disappear
0:08:52 and this guy may thinks that he's still
0:08:54 a muslim
0:08:57 so he's not that he is he is pretending
0:08:59 to be a muslim he believes that he is a
0:09:00 muslim
0:09:01 at least not maybe not mormon he will
0:09:03 not there saying a moment because most
0:09:05 people
0:09:05 knows most people who know this i am a
0:09:08 true believer everyone knows
0:09:09 that the true believers would be only
0:09:11 those who like prophet saw
0:09:13 and said and holy men exceptionally the
0:09:16 really truly and complete committed
0:09:18 believer but he thinks he's still a
0:09:20 believer
0:09:20 he has the basic belief although him he
0:09:23 has maybe a fundamental deficiency
0:09:25 and testification this deficiency may
0:09:27 not come sometimes he survives and live
0:09:29 life long without
0:09:31 if he faces a test then
0:09:35 this will flip over and then clearly
0:09:39 it will be it will be he will fail the
0:09:41 test and it will show that he
0:09:43 his allegiance is not to allow his
0:09:45 messenger which is done
0:09:46 as a as we will see in surveillance down
0:09:49 the road but
0:09:50 you cannot expand on it now because it
0:09:52 will take several halaqats
0:09:53 is that in that case this is an act of
0:09:55 cover the clear statement of the quran
0:09:57 without any doubt
0:09:58 there's no way that you can't be that
0:10:01 you can be a
0:10:02 a believer even if you witness that
0:10:05 problem
0:10:06 if you believe it in my matter of
0:10:08 logical conclusion that he's a messenger
0:10:10 while you are willing to fight and the
0:10:12 banner of the fall against muslims
0:10:14 whatever justification nationalism
0:10:16 tribalism material benefit etc
0:10:20 that's that's not acceptable that's will
0:10:22 take you out to the food islam which
0:10:24 attitude will
0:10:25 will make you a kafir and the harbi also
0:10:27 so the muslim can kill you at liberty
0:10:29 and they know they are doing the right
0:10:30 thing according to
0:10:32 me so that's that's uh
0:10:35 one one odd type which many people do
0:10:37 not know
0:10:38 another another which is related to that
0:10:41 that the internal commitment to belief
0:10:43 is not enough to get you over this
0:10:45 threshold of coffer now this section
0:10:47 is very difficult to divine because the
0:10:50 the levels of the heart and the
0:10:51 situation of the mind and the
0:10:53 psyche are complex not easy but allah
0:10:56 knows that
0:10:57 we don't need to be indulgent and in
0:10:59 private but we try to
0:11:00 give him hints and and directions so
0:11:03 that uh
0:11:04 the people can can uh session themselves
0:11:07 and try to improve their iman
0:11:08 and get themselves over that barrier for
0:11:11 example there's a hadith
0:11:18 there are four who even have one of them
0:11:23 he has one branch of nifak and he have
0:11:25 all four of them
0:11:26 is a pure moon
0:11:32 now even that had it has been which is a
0:11:34 good hadith will establish i think that
0:11:36 from the native language but anyway
0:11:38 independent uh
0:11:39 it helps understand the quran it can
0:11:41 explain further
0:11:43 because the person views the language
0:11:45 was giving examples and so on
0:11:48 even that has been also somehow because
0:11:51 of the misunderstanding of iman
0:11:52 by many scholars who are of the
0:11:54 so-called
0:11:57 muslims who who define iran only as
0:12:00 justice as holding something to be true
0:12:03 without the other actions of the heart
0:12:05 associated with it
0:12:07 which led them to to fall in various
0:12:10 problems and contradictions and issues
0:12:11 and some of them even
0:12:13 did not bother about aligning with the
0:12:14 kuffar and yeah it happened something
0:12:17 like that happened
0:12:18 and by some of them while they believe
0:12:20 that they are doing right the right
0:12:21 thing because their definition of iman
0:12:24 is faulty that's just a stick i
0:12:27 mean i showed that muhammad says that's
0:12:30 it that's not true that's not enough
0:12:32 you have to have more of the action to
0:12:34 be committed to that
0:12:36 so they at the tibet had they said this
0:12:37 is the verse
0:12:41 the action not the creed
0:12:44 so even if the four
0:12:46 are accessible of someone he's just but
0:12:49 he's still not out of the form of islam
0:12:51 whenever instance of creed like the
0:12:52 sword about that
0:12:54 and this is i think this is a big
0:12:56 feeling
0:12:58 because the four things you have
0:13:00 mentioned they have nothing to do with
0:13:01 creed they have to do with action action
0:13:03 of the heart or action external action
0:13:04 but they relate to the action while
0:13:07 four things he he mentions that in the
0:13:09 hadith when he
0:13:11 gives a reward he lies now everyone lies
0:13:15 we realize of the motivation we are
0:13:16 afraid of something but
0:13:18 this one is a systematic liar he is
0:13:20 habitual liar
0:13:21 it doesn't lie in central occasion lie
0:13:24 to escape
0:13:25 a penalty everyone does that at various
0:13:27 levels
0:13:28 of lies there are small lies which are
0:13:32 to be ignored like for example there are
0:13:34 some so a woman calling her son
0:13:36 come here i will give you something and
0:13:37 she holding something in her hand
0:13:39 and then uh are you going to give him
0:13:42 something or just to try to
0:13:44 to get him so they can hold him she said
0:13:46 no i have a camera i have a
0:13:48 one one date see if you didn't have a
0:13:51 tumblr in your hand
0:13:52 this would have been written as kudai by
0:13:54 a small lie against you
0:13:56 so even if you called your child i give
0:13:58 you i have some chocolate for you to
0:13:59 come and you don't have chocolate this
0:14:00 is more
0:14:01 we all do that that's not what happened
0:14:03 but if someone is a habitual liar
0:14:05 you enjoy lying and false reporting
0:14:08 especially if he's in a power position
0:14:10 like a king or a ruler that has one of
0:14:12 the worst people there
0:14:14 is malik
0:14:20 the one who owns the house for example
0:14:22 is married and have servants
0:14:24 according to the definition given to
0:14:26 money israel etc
0:14:28 there's no reason for you to lie except
0:14:30 these small lies and these small
0:14:31 mistakes which no no human could be
0:14:33 clean from them
0:14:34 but but if you systematically lying
0:14:38 then there's a major deficiency about
0:14:41 your understanding
0:14:42 that allah is watching you understanding
0:14:44 the importance of truth or truthfulness
0:14:54 if he gives a covenant he will break the
0:14:56 covenant i'll stab you in the back
0:14:58 that's a very very grave it shows
0:15:02 the deep evil although he may still
0:15:04 believe that
0:15:09 if he is given a trust for example give
0:15:10 him a trust i give you this money for
0:15:12 your trust
0:15:13 keep it in trust and then you come to
0:15:15 give me give me that give me the bag say
0:15:16 you didn't give me a bag i have nothing
0:15:18 here over the back found one yet
0:15:19 and decided to swallow there were no
0:15:21 witnesses so
0:15:25 he takes over the trust that's an
0:15:28 example and if somebody is trusted
0:15:30 with a position of power or position of
0:15:32 administration to do such a thing i said
0:15:34 according to the revolutionary laws
0:15:36 and he breaks them because of bribes
0:15:38 whatever
0:15:39 usually nobody will break without
0:15:41 obviously some motivation greed pride
0:15:43 and so on
0:15:44 so with that with the hassam of agile if
0:15:46 he has dispute
0:15:47 then he goes overboard if you have a
0:15:50 some dispute
0:15:52 you may uh for example uh
0:15:57 i guess we give an example for the one
0:15:59 who
0:16:01 went to the extreme uh one abdullah who
0:16:04 was uh
0:16:05 was a believer and then um
0:16:08 most likely publicly he was a believer
0:16:10 and internally he was a moon africa will
0:16:11 have this disease in the heart
0:16:13 which we'll discuss later and he was in
0:16:15 a trouble and he has a
0:16:16 servant maybe a slave no one slave and
0:16:19 he
0:16:19 told them i am tired now i will have a
0:16:21 nap cook me with some food
0:16:24 somehow the slave got busy with
0:16:25 something else he did not cook went up
0:16:27 and woke up say who is the food sale
0:16:31 my master i forgot or i missed it i did
0:16:33 not start it yet
0:16:35 he became so outraged he's now disputing
0:16:38 why did you do that he he could him give
0:16:40 him maybe a slab or a kick in the water
0:16:42 or something
0:16:42 instead of he killed him it's going
0:16:44 overboard
0:16:46 in the dispute there's no warrant for
0:16:49 you that
0:16:49 your servant did not cook that you kill
0:16:51 him because of that and then he
0:16:53 recognized
0:16:53 that she went overboard and he could not
0:16:55 face the consequences
0:16:57 facing the warsaw so he ran to mecca
0:17:00 and i told them i i joined them and
0:17:03 became an idolatrous publicly artist or
0:17:05 maybe in the bottom of heart is not
0:17:06 regulated anymore in the sense you know
0:17:08 these idols are nothing here
0:17:09 at the moment he has embraced islamic
0:17:11 recognition all nonsense he
0:17:13 is graduated from that level of magic
0:17:15 world view
0:17:16 i do not reveal you into more rational
0:17:18 and monetaristic
0:17:19 world view but it doesn't help
0:17:23 so this is the same of the house oh this
0:17:25 is extremely a very
0:17:26 great extreme but there are people for
0:17:28 example when you have dispute with them
0:17:31 about something like uh
0:17:34 uh i had once when someone dispute about
0:17:37 uh he
0:17:38 called me phone found me from from from
0:17:41 manchester in the in the 90s 96 say
0:17:44 is it true that there is a there's some
0:17:47 hadith against
0:17:49 condemnation yeah let me verify that
0:17:51 tomorrow
0:17:53 say yes i think they will establish that
0:17:55 let me check it let me go to the show
0:17:56 that's what i hear usually
0:17:58 so i checked i should
0:18:09 has passed by the time but in the arabic
0:18:11 side to demolish this idol of
0:18:13 because as long as the argument if they
0:18:14 say you can appoint your son for
0:18:16 something
0:18:18 sahabi he couldn't have been that bad
0:18:20 etc
0:18:21 so you have to break that idol so i made
0:18:23 a i made some research
0:18:24 very primitive research at the time and
0:18:27 uh i sent it to him
0:18:29 and then he phoned me say are you sure
0:18:31 this is
0:18:32 they said this this is good that'd be
0:18:34 good it's not at the time it was not
0:18:36 very
0:18:36 skilled in islam i relied on muslim but
0:18:39 also that it's not even if you recognize
0:18:40 it now it is it's good
0:18:43 and so cinema music
0:18:46 there's no doubt about that so what he
0:18:48 said he is disputing that want to
0:18:50 dispute it
0:18:51 he says i will go and verify the hadith
0:18:53 or ask sola to refute and answer to you
0:18:55 and so on
0:18:56 he said may allah cares you and my
0:18:58 muslim with you
0:19:01 going overboard and there's no reason to
0:19:03 cares me and because you are muslim
0:19:04 because he narrated
0:19:06 he believes this is authentic just
0:19:07 saying you have mistaken a muslim
0:19:09 that hadith is is broken and shane is
0:19:12 not correct
0:19:13 uh we have to correct this and this so
0:19:14 far so if someone have these four
0:19:17 in the head
0:19:21 we make a covenant if he reports he lies
0:19:24 as a matter of systematic uh behavior
0:19:27 not uh
0:19:28 one on off and so on and not small lies
0:19:31 like calling a child i'll give you a
0:19:32 shocking something like these are small
0:19:34 like they are lies they are
0:19:35 like they are small sins but they are
0:19:36 not but that's not what meant in the
0:19:38 hadith
0:19:39 that if he reports then he cannot
0:19:43 get away from lying and adding some
0:19:44 spices it becomes secret nature to him
0:19:48 rather if he gives a covenant he will
0:20:05 it's different that i had is a covenant
0:20:07 between two and then he break the
0:20:08 covenant and stab you in the word
0:20:10 trust you trust him with him whether
0:20:11 we're doing a certain action
0:20:13 or keeping a certain money in his safe
0:20:15 and then he denies that he has it and
0:20:17 then
0:20:19 then then so anyone who has these four
0:20:23 according to organizations
0:20:27 the statement prophet is a pure moon
0:20:29 africa now because of the
0:20:32 mostly
0:20:50 i think this is this is a considerable
0:20:52 shortcoming
0:20:54 i'm not saying it is definitely for
0:20:57 all cases and so on but even if these
0:20:59 characteristics
0:21:00 are in someone then he is a pure
0:21:02 hypocrite differently in action
0:21:04 and most likely also include there is in
0:21:06 the sense of the correct sense of iman
0:21:08 and creed
0:21:08 not immediately believing that muhammad
0:21:10 is the message of allah no no and allah
0:21:12 exists no
0:21:12 but in matter of fact what what
0:21:14 necessary entails
0:21:16 being a believer and accepting
0:21:19 and pronouncing shahada and surrendering
0:21:21 to the meaning of the minimum
0:21:23 this one does not seem to be the minimal
0:21:26 surrender of
0:21:27 if you look at the situation of muslims
0:21:30 even with despite of the
0:21:31 low level of iman when the muslims
0:21:33 generally in the rest of the world and
0:21:35 there
0:21:35 you will not find anyone having these
0:21:37 four and coming really
0:21:40 you will you will not feel that he
0:21:41 belongs to the muslim in any sense
0:21:44 most likely he will be he will be
0:21:47 will be in any way in any test or any
0:21:49 confrontation he will be joining the
0:21:51 kuffar
0:21:51 rather than being with the muslim and
0:21:53 then shows that clearly if i can clear
0:21:56 and clear from them so that that hadith
0:21:59 should be giving more respect than to
0:22:00 say this is all
0:22:02 not in fact no it is it is i think it's
0:22:06 not say make it singular he
0:22:10 uh he i think these four if they are in
0:22:12 that in that form especially in
0:22:14 in in in a strong form then they
0:22:17 indicate that
0:22:18 that's what the man has in his heart is
0:22:20 just mere creed and believing that these
0:22:22 are true
0:22:23 things but he's not willing to to
0:22:25 surrender to them or submit anything
0:22:26 like for example
0:22:28 in the case of a people of foreign
0:22:40 what they perceived as true they were
0:22:42 convinced internally the truth
0:22:44 they decided if we accept that that the
0:22:46 man is trying the truth
0:22:48 and accept his demand yeah he's
0:22:50 demanding us to let vanessa
0:22:51 go with them then we have lost power
0:22:56 we have lost the kingdom we are the
0:22:57 greatest kingdom on earth the biggest
0:22:59 power on earth at that time
0:23:00 other short questions we're not going to
0:23:02 do that
0:23:04 let's just have a question this is
0:23:08 not acceptable that's not acceptable
0:23:12 so this is so uh for example in in the
0:23:16 19th century there was a
0:23:17 a an anarchist i think is it i don't
0:23:20 think about his name
0:23:20 was he said
0:23:24 iblis is the greatest liberator of
0:23:27 humanity
0:23:28 we should even worship him because he is
0:23:30 the one who was able and have the
0:23:31 courage to confront god
0:23:34 no the one man may have been an atheist
0:23:35 and jesus saying in him with the
0:23:36 bodyguard but he may believe that god
0:23:38 exists
0:23:38 and the belief is really opposing god
0:23:40 and regardless of good act
0:23:42 what's what's the meaning what's the
0:23:44 benefit of saying that there's only one
0:23:45 god
0:23:46 it doesn't benefit him in anything if he
0:23:49 believes that
0:23:50 that everything but i thought and god is
0:23:52 now oppressor
0:23:54 so you see you could believe that said
0:23:56 by allah but allah
0:23:58 be an oppressor but allah made our life
0:23:59 miserable
0:24:01 injunctions or made our life difficult
0:24:04 by by asking us to
0:24:05 forsake tribalism and nationalism and
0:24:07 racism and so on
0:24:08 and and they devote ourselves to all one
0:24:11 humanity as
0:24:12 one as one in sense of racism and so on
0:24:15 and to one allegiance that registered
0:24:17 islamic ummah under under islamic
0:24:19 leadership if it exists
0:24:21 and then so that we will never be
0:24:23 fighting under the banner of the kuffar
0:24:24 for whatever reason
0:24:27 willingly maybe sexual assault is forced
0:24:28 to take it to the battlefield by force
0:24:30 then
0:24:31 he will he will because because he have
0:24:34 the allegiance to allah his messenger he
0:24:35 will
0:24:36 not show toward the allah he will show
0:24:37 he will try to shoot in in the wrong
0:24:39 direction so
0:24:40 he misses the muslims yeah for example
0:24:41 if someone is fast that's the same with
0:24:43 someone's force
0:24:44 although most modern armies now are
0:24:45 based on on volunteers and then people
0:24:48 who join the army
0:24:49 uh for salary and for for benefits like
0:24:51 having an education have something like
0:24:53 that
0:24:55 so we have to be cautious about this
0:24:57 this issue of nifakan so and it is
0:24:59 more complex than the issue of iman
0:25:01 because it relates
0:25:02 to mostly to the actions of the heart
0:25:06 what you call the action of the heart
0:25:08 this is not enough respect what's
0:25:10 benefit you say
0:25:12 there's only one deity meaning the
0:25:15 ultimate sovereign
0:25:16 there was even the deserves submission
0:25:19 there was respect
0:25:20 there was love and and affection in in
0:25:23 in the spiritual sense
0:25:25 if that's not there so what what's the
0:25:27 first of being one god
0:25:28 what is this doesn't matter it does it
0:25:31 does
0:25:31 it doesn't bring us anywhere forward
0:25:34 like this anarchist of the 19th century
0:25:36 i would get his name i just saw a few
0:25:38 days i forgot his name
0:25:40 who believe they believe they believe he
0:25:42 believes there is a
0:25:44 is a created being it's not the idea
0:25:46 that he is deserve more respect than god
0:25:48 because he is the only liberated from
0:25:49 good
0:25:49 from god's tyranny for example so
0:25:53 so what's the benefit of saying there's
0:25:54 one god and this god is a tyrant
0:25:56 on this only understand misunderstanding
0:25:58 of god so there is a misunderstanding of
0:26:00 god in that
0:26:00 is related to the what you believe true
0:26:02 about god maybe in that respect
0:26:04 but sometimes this is not even there but
0:26:07 um
0:26:08 he's demanding too much allah is not
0:26:10 wanting too much
0:26:11 but that he should be the ultimate
0:26:14 surveillance and the ultimate source of
0:26:15 allegiance
0:26:16 his allegiance and his rent must be
0:26:18 higher than anybody else that's
0:26:19 meaningful deity
0:26:20 if it is not that then the meaning of
0:26:23 shahada is really undermined
0:26:25 intellectually but in in feelings and
0:26:28 action also
0:26:29 so it relates to some critical divisions
0:26:31 you possibly include
0:26:32 and misunderstanding not recognizing
0:26:34 what allah is about and his messenger
0:26:37 but it expressed itself in action
0:26:40 so that that's that's that's the problem
0:26:42 which we have to keep in mind
0:26:44 and uh if you read in the book of tafsir
0:26:47 they tend
0:26:48 usually to translate i'll go or or make
0:26:50 themselves
0:26:51 by ayah and take things out of the
0:26:52 context but it's very important to give
0:26:54 the context
0:26:55 so we have this kind of people who
0:26:59 say we believe in life they last and
0:27:01 last day yeah
0:27:03 but they are not believers
0:27:06 in others they are not with allah they
0:27:08 are not believers
0:27:09 meaning either they are lying they know
0:27:12 from themselves they are not believers
0:27:13 just lying like i say the first category
0:27:15 the clear category which nobody dispute
0:27:17 or they believe they are believers but
0:27:19 allah say no they are not believers they
0:27:20 are
0:27:21 they are in in fact lying although they
0:27:24 they are not their liberty lying but in
0:27:26 in matter of fact
0:27:27 they are lying that's not the truth the
0:27:29 truth is they are not believable
0:27:30 they cannot be classified as we were in
0:27:32 the eye of allah lies the definition of
0:27:34 believer
0:27:34 made by allah so the two categories are
0:27:38 so called they are not believer
0:27:41 either consciously they know they are
0:27:43 not believer but they are doing it for
0:27:45 because they are a spy of them for
0:27:48 foreign to spy
0:27:50 and then you have to pretend to be
0:27:51 muslim and do whatever necessary to
0:27:53 appeal like muslim but they know
0:27:54 internally
0:27:55 that they aren't believer they're saying
0:27:57 believer they are lying deliberately
0:27:58 consciously and representing themselves
0:28:01 they're making a drama
0:28:03 and the other category which
0:28:06 they don't think they they they think
0:28:08 they are believer maybe even they are
0:28:10 allowing them
0:28:11 in a deficient way
0:28:14 they think it's correct that's enough
0:28:16 for them in reality they are not
0:28:17 believers
0:28:19 and here comes the danger of these
0:28:20 theories and this definition of
0:28:22 iman and so on uh which
0:28:25 some unfortunately uh some schools of
0:28:28 thought and some scholar
0:28:29 will get to the people like for example
0:28:31 you find very common in the muslim world
0:28:36 both in arabs and non-arabs like india
0:28:38 and pakistan is that
0:28:39 the miscellaneous
0:28:47 just make sure that in the moment of
0:28:49 death you say even if you have been
0:28:52 fighting at the bottom of kaffar even
0:28:53 you are applying coffer everywhere and
0:28:55 so on
0:28:56 and this is a misinterpretation first of
0:28:58 all hadith the way they're quoted is
0:29:00 deficient there's no time it's waking up
0:29:02 out of conviction of the heart so the
0:29:04 conviction of that is that
0:29:07 so the pronunciation is just symbolic
0:29:09 act that's that's all
0:29:11 usually people around some dying they
0:29:13 will say like
0:29:14 he would say it out of conviction and he
0:29:16 may say just
0:29:17 just to make them happy if he doesn't
0:29:19 believe anything but some people will do
0:29:20 it we don't know
0:29:21 about these people but we know from
0:29:23 factual life that
0:29:24 some people say i am believer to appease
0:29:26 the people around him
0:29:27 or make them feel happy and so on a
0:29:29 reality
0:29:30 maybe you know even a family one of
0:29:32 those children is an atheist
0:29:33 but in front of his parents he doesn't
0:29:35 want to offend them he doesn't want to
0:29:36 break the nation completely he pretend
0:29:38 to be a muslim
0:29:40 where he's not for example so all of
0:29:42 these things can happen
0:29:45 so he is not a believer so either of the
0:29:47 two types so keep that in mind don't be
0:29:49 deceived by a
0:29:50 scholar that they they they are
0:29:53 pretending and they're deliberately
0:29:54 doing it it is not always the limit
0:29:56 if we keep that in mind then we will
0:29:58 understand the rest of the
0:29:59 this part of the surah and the the part
0:30:03 of the eyes in the surah but also the
0:30:04 other cases which are in
0:30:06 in
0:30:11 even there was an extreme case allah
0:30:13 rebuked the believer
0:30:15 because some some of the who embraced
0:30:17 islam they did not immigrate
0:30:19 they stayed with their own people
0:30:22 mushrikeen
0:30:23 but they did not stay there to to carry
0:30:26 that or just to live normally they were
0:30:29 they were together with them with the
0:30:30 kid under their banner fighting that's
0:30:32 that's right crucial point there
0:30:34 and then during a ceasefire or a peace
0:30:38 treaty or
0:30:39 because they have a protection of
0:30:40 another tribe which is friendly to the
0:30:41 muslims
0:30:42 and they gave the protection they could
0:30:44 pass through medina and go to the north
0:30:46 and do their business isham and come
0:30:48 back that's not horis we're talking
0:30:49 about
0:30:50 some people else some other tribes and
0:30:53 then
0:30:53 muslims were disputing some people say
0:30:56 let us take our horses and go and attack
0:30:58 them and kill them
0:30:59 because they are fighting with the
0:31:00 kuffar they are not believers
0:31:02 they have questions
0:31:08 did not comment
0:31:11 because situation is very difficult to
0:31:13 judge without something from
0:31:15 clean and
0:31:29 because they did not immigrate not
0:31:32 because they
0:31:33 they they can establish their dinner but
0:31:34 they were they were even fighting at the
0:31:36 well of the kuffar
0:31:37 and so on and then upon details that
0:31:39 those who are passing because they have
0:31:40 a covenant or security let them pass
0:31:42 because of the covenants not because
0:31:44 they are not believers and there is
0:31:46 allah says
0:31:49 they wish that we will commit comfort
0:31:51 like the community
0:31:52 and then the as after that talks about
0:31:54 riddha so this is clear
0:31:56 no doubt about that these people are
0:31:58 most likely thinking about themselves
0:32:00 they are muslims
0:32:04 so when we say we believe in allah and
0:32:06 they have judgment
0:32:08 they are they're telling that that
0:32:09 they're
0:32:11 presenting themselves with their own
0:32:12 self-image which is wrong but they are
0:32:14 not believer
0:32:15 as allah has decided they are not
0:32:16 believers they want to say but they are
0:32:18 not be moving they are not from the
0:32:19 believers
0:32:21 commenting with that despite of that
0:32:22 statement
0:32:24 they aren't believers
0:32:28 it's very important to to be alert about
0:32:30 this point
0:32:31 that we have these that's very
0:32:34 that's i think very crucial which will
0:32:36 make easy the understanding of all
0:32:37 issues coming about the 19
0:32:39 and also clarify let me mention here
0:32:42 quickly we will come at later in the
0:32:43 quran
0:32:54 says
0:33:12 but they have overlooked the historic
0:33:14 fact in mecca for example
0:33:15 let us take an example when when uh
0:33:19 that some people embrace islam mecca but
0:33:22 they didn't embrace it in such
0:33:24 a full conviction probable understanding
0:33:26 which prevent them for example when they
0:33:28 hear the story about uh
0:33:29 about israel you you remember that
0:33:32 the very question muhammad claimed that
0:33:35 he traveled overnight to
0:33:37 vital markets and came back the same
0:33:39 night now his his
0:33:41 his fabrications allah have been exposed
0:33:43 and they went to some muslims
0:33:45 do you know that the prophet said this
0:33:46 is a list and some of them
0:33:48 committed apostasy because of that
0:33:53 so how come that they committed
0:33:55 apostates because of that
0:33:56 because before that they were not
0:33:58 totally really but they want africa
0:34:00 although they believe that they are
0:34:01 believers how come in makkah
0:34:04 they embraced islam with such a weak
0:34:05 faith no
0:34:07 in a certain phase in makkalak after
0:34:09 what we call the phase of public now and
0:34:10 public party
0:34:11 uh it became fashionable for certain
0:34:14 young people
0:34:15 who are rebelling or may want to annoy
0:34:17 his mother or know some of his tribe and
0:34:19 so on and
0:34:20 so that he's his uh he's enjoying this
0:34:22 new movement he's joining the new
0:34:24 movement
0:34:24 without really any deep understanding of
0:34:26 proper conviction
0:34:28 because if he had the meaning of
0:34:29 muhammad he cannot remember
0:34:31 allah cannot lie allah will not allow
0:34:34 messenger to rise of his if he is truly
0:34:35 the messenger of allah
0:34:36 than what he said they should have said
0:34:41 they say did he say that they said yes
0:34:44 he said
0:34:45 so if he said if he said it he did not
0:34:47 trust them reportedly
0:34:49 they showed the difference between
0:34:50 someone who iran is proper and rational
0:34:53 and well structured if he has said that
0:34:57 i will go and share with him if he has
0:34:58 said that that he's still in the truth
0:34:59 he's telling me that he is human
0:35:01 ignoration
0:35:01 within seconds from from the heaven but
0:35:04 magnus is next door
0:35:05 he's not far away so what's the fuss he
0:35:08 went there and came back
0:35:10 he must be telling the truth but let me
0:35:12 go and check
0:35:14 that's the way it should be so these are
0:35:17 joining maybe
0:35:18 the when the that will became public and
0:35:20 the party became public there would be
0:35:22 always
0:35:23 some people who regarded it as cool and
0:35:25 then and
0:35:26 uh fashionable to join this movement
0:35:28 there will be almost
0:35:30 and this is that's what so they may have
0:35:32 been very very very well knived in mecca
0:35:36 they have been very well known people
0:35:38 who joined just
0:35:39 for fun and to be cool and to be
0:35:42 rebellious against the parents
0:35:44 or just annoy the parents
0:35:47 and then and and they stuck with it
0:35:52 some something like or maybe because
0:35:54 it's a military relation he's in love
0:35:55 with a girl and
0:35:56 and she insisted that you become a
0:35:58 muslim although it was not dictated in
0:36:00 mecca
0:36:00 but some some more believing woman
0:36:03 with the believing woman in mecca was
0:36:05 were generally more strange and feminine
0:36:07 believe than
0:36:08 than many men she said they're going to
0:36:10 accept
0:36:19 he hated islam and the prophet that he
0:36:21 decided to leave madinah and go to sham
0:36:24 to leave the country all together
0:36:26 otherwise issues
0:36:28 abandoned and divorced
0:36:32 rich man i said offering a considerable
0:36:35 doubt
0:36:43 and prove himself through all his life
0:36:45 that he's a true believer
0:36:46 so this could happen this could happen
0:36:49 human nature and human cases
0:36:51 and variations are so complex and
0:36:53 unbelievable
0:36:55 all of you can do the quran and give
0:36:57 just main headlines and give certain
0:36:59 sharp
0:36:59 borders which you've crossed them then
0:37:01 you are in real danger of comfort
0:37:04 and for taking all the ayats concerning
0:37:07 allegiance for the quran fighting and
0:37:08 their banner against muslims
0:37:10 on helping or helping them against
0:37:12 muslim or spying
0:37:13 against muslim and informing them taking
0:37:16 all of that on board
0:37:18 it seems to be the main effect in madina
0:37:20 the main effect
0:37:35 as will will uh will it extend so the
0:37:38 next ayah says
0:37:42 they trying to con meaning in fact to
0:37:45 deceive allah reality they are deceiving
0:37:51 only themselves but they don't perceive
0:37:52 it
0:37:53 they don't feel it like it should
0:37:56 it's just a situation so what
0:37:59 what is the not perceiving the scholars
0:38:01 have been split into
0:38:03 first of all the you'll find the book of
0:38:04 tafsir i will refer you to these
0:38:06 about you know how can they try because
0:38:09 that
0:38:09 form used usually is
0:38:14 they and this is usually mutual
0:38:15 interaction they receive allah and allah
0:38:17 deceive them
0:38:18 they see the believer in the name of the
0:38:19 civilian but that's not necessary
0:38:22 sometimes it's it's used in
0:38:24 action from one one side
0:38:27 in such a way that that the other side
0:38:30 may be
0:38:31 responding with that but not necessary
0:38:32 like for example
0:38:34 when you say
0:38:37 may allah declare them they didn't
0:38:40 declare war to allah allah
0:38:42 this year that allah finished them
0:38:44 without necessary
0:38:46 meaning that that there's a interaction
0:38:48 in that sense
0:38:51 but but this is a fine linguistic point
0:38:53 i think they don't bring us
0:38:54 in the essential issue which is uh the
0:38:57 nature of monavie
0:38:59 much forward so with the with this
0:39:02 this strength in the case that we are
0:39:04 talking about some people who say we are
0:39:06 believing that
0:39:06 they are saying they are they are doing
0:39:08 it deliberately lyingly knowing that
0:39:10 they are not
0:39:10 a believer so we think about the best
0:39:12 category
0:39:19 they actually deceiving himself and
0:39:22 getting themselves
0:39:23 in trouble and getting himself in in in
0:39:26 in
0:39:33 ultimately if they don't repent before
0:39:35 that person leave their repentance at
0:39:36 the moment
0:39:38 what they don't play they don't perceive
0:39:40 they don't they don't
0:39:42 uh they don't notice it but by by
0:39:46 immediate perception
0:39:47 because this is in in their what they
0:39:49 are not noticing
0:39:51 so there are two to two explanation one
0:39:53 is that what they are not
0:39:54 they are not noticing they are not
0:39:56 believer but this does not sound very
0:39:59 persuasive actually what they are not
0:40:00 noticing that they are
0:40:02 deceiving themselves they think they are
0:40:04 doing a great job
0:40:06 they are they have full muhammad is his
0:40:08 companions
0:40:10 and maybe he his god because many of
0:40:12 them
0:40:13 they they don't bother about allah or
0:40:15 they say because the quran says
0:40:17 category of them all remain until the
0:40:19 time
0:40:20 it says that they when they come to the
0:40:23 salaam
0:40:23 they greet him in such twisted wording
0:40:26 which is an insult but
0:40:27 they twist their tongue so it sounds
0:40:29 like like
0:40:30 and one example has been narrated that
0:40:32 the jews when they come to themselves
0:40:36 which is very close sounding but it's
0:40:38 assam in this the poison that death is
0:40:40 on you
0:40:42 and some of them and african african
0:40:44 also
0:40:45 of the jews and so on who pretend to be
0:40:48 muslims or who
0:40:49 want to pretend to be friendly and
0:40:50 peaceful they use this this
0:40:53 word twisting and so if you look to us
0:40:55 as irana
0:40:57 meaning although linguistically is
0:40:59 possible right
0:41:01 make notice for me look at me consider
0:41:04 me
0:41:05 but i mean you're you're stupid you are
0:41:09 you are around you are
0:41:10 you you are not you are you you are you
0:41:13 are a
0:41:13 person of uncontrolled behavior which is
0:41:16 insulting
0:41:18 and that's the reason the quran has
0:41:19 prohibited the believer to say to the
0:41:21 all this linguistic and arabic
0:41:23 acceptable
0:41:25 but when they use that when they they
0:41:28 if allah is really this this allah knows
0:41:31 what we have in heart
0:41:32 why allah is not punishing us for that
0:41:34 what we are doing
0:41:40 that's clearly the conclusion is that
0:41:42 because allah is not punishing us
0:41:43 immediately
0:41:46 meaning allah does not exist oh this is
0:41:47 not a messenger and this is again
0:41:50 a a way of rationalizing things which is
0:41:54 wrong and irrational allah will not need
0:41:57 to punish you directly
0:42:00 he can punish you later he can give you
0:42:02 an opportunity to repent
0:42:05 he may be not caring about you you are
0:42:06 for a community insignificant i remember
0:42:08 reading once
0:42:10 something written by an american young
0:42:12 man who says how he struggled in his
0:42:14 youth to
0:42:15 to come to conclusion does god exist or
0:42:17 not i say
0:42:18 i used to lie in bed that's written in
0:42:21 the leaders like i guess in the 60s
0:42:23 the strategist and they say i used to
0:42:26 lie in bed after before sleeping
0:42:28 and swear towards the heaven towards us
0:42:30 where
0:42:31 god is allegedly there with the most and
0:42:34 most nasty insults and swear words
0:42:38 in the hope that they have provoked god
0:42:40 to do something so i can't recognize is
0:42:42 he there or not
0:42:43 but nothing has happened for a long time
0:42:45 so i concluded now his conclusion is the
0:42:47 reason
0:42:48 so either god does not exist or
0:42:51 all my swearing i am so insignificant
0:42:53 and more swearing he doesn't bother
0:42:54 about my swing i just he let me
0:42:56 swear as much as like without bothering
0:42:58 this could be very
0:42:59 true so at least this young american man
0:43:02 is more rational than someone african at
0:43:04 the time
0:43:05 there are many reasons for allah to
0:43:06 respond immediately
0:43:09 this will be a mistake to to
0:43:12 i cannot really prevent myself from
0:43:14 having a joke when
0:43:16 one one scientist wanted to do a test
0:43:18 about
0:43:19 the the power of prayer and ask for ask
0:43:22 the families of certain people in the
0:43:24 hospital
0:43:25 to pray for them for the speed recovery
0:43:27 and uh
0:43:29 and another group of of of um
0:43:33 of uh of people sick in the hospital he
0:43:36 did not ask the family to pray for them
0:43:38 and he can assume safely that the
0:43:40 majority of them are secular and
0:43:41 not very religious so they will not be
0:43:43 praying and that he did not notice any
0:43:45 of it so it is like a placebo effect
0:43:47 you think you say so
0:43:51 this was this this almost proved that
0:43:52 god doesn't exist so
0:43:54 so i commented on that in i i did i
0:43:57 think i commented somewhere in my
0:43:58 writing say
0:43:59 this idiot thinks allah is like a rat in
0:44:02 in the lab
0:44:03 you do an experiment with the right you
0:44:06 over cheese jesus not overseas and so on
0:44:08 so that's his recipient that allah
0:44:11 reacts like a rat
0:44:13 and he doesn't experiment with placebo
0:44:15 control
0:44:17 all that he needs to do is maybe a
0:44:19 double blind evil
0:44:20 this is all this is all mockery but some
0:44:22 people have
0:44:24 whether the this one is a professor or
0:44:25 medicine or the research and so on
0:44:28 but that it doesn't mean that
0:44:29 necessarily that a professor or a
0:44:31 scientific discipline that you
0:44:32 that you have achieved rationality and
0:44:34 will on a
0:44:36 significant way of thinking that you
0:44:38 will not commit such
0:44:39 fundamental philosophical and logical
0:44:41 blunders so don't be fooled
0:44:43 by these medical doctors and they by
0:44:45 these scientists and so on
0:44:47 some of them in matter of
0:44:48 rationalization are so poor
0:44:50 even a small child is superior to them
0:44:55 most likely motivated but he would like
0:44:57 to argue allah away somehow so
0:44:59 we do every possible experiment or we
0:45:01 did we didn't get any
0:45:02 any any way to put our finger on him
0:45:04 you're not going to put your finger in
0:45:06 that's not the
0:45:06 your reason has to reach them by
0:45:08 rationalization not by experimentation
0:45:10 not by experiments of
0:45:14 animal experience or something similar
0:45:16 to animal experience or or
0:45:17 clinical trials it doesn't work this way
0:45:20 but some people think this way because
0:45:22 they have been tuned that is only way of
0:45:24 science is that
0:45:25 either clinical trial experimentation or
0:45:27 controlled observation i could tell
0:45:28 scholars anything else will not
0:45:30 get us any information knowledge this is
0:45:32 a blatant
0:45:34 dangerous approach of rationality which
0:45:36 will
0:45:37 really get you in in fundamental trouble
0:45:39 you will not recognize how the universe
0:45:41 work you will not know where you are in
0:45:43 the
0:45:43 universe now but back back to the issue
0:45:46 so
0:45:49 so i i would say my own and they don't
0:45:51 perceive it what they don't perceive is
0:45:52 that they are deceiving themselves
0:45:55 we're doing a great job we're not
0:45:57 testing ourselves we're doing the right
0:45:58 thing
0:45:59 successful they don't perceive the deep
0:46:03 reality that
0:46:04 by what they are doing ultimately will
0:46:05 end with them in the punishment of allah
0:46:08 or that they have deceived themselves
0:46:11 their initial deception
0:46:12 like for example let us take the case of
0:46:16 type 1 like a a spy of the kuffar
0:46:20 and they have been spies of the kuffar
0:46:22 coming for example and someone spotted
0:46:24 one of them in egypt sitting
0:46:25 with a soviet circle with a big beard
0:46:27 and indulged in this we had tahil
0:46:30 hundred times
0:46:31 several hundred times also he grew and
0:46:32 they recognized him
0:46:34 uh he's a man of the cia and obviously
0:46:36 after he finished the job
0:46:38 he went back to america and the bill is
0:46:40 gone
0:46:41 and back to the nice life of of
0:46:43 washington or new york
0:46:45 with debauchery and woman and so on and
0:46:47 drinking as well i can't even believe
0:46:49 them like maybe he's an atheist to start
0:46:50 with but he was pretending excellently
0:46:52 to be a sufi and pretending
0:46:54 and so on so this man thinks i have
0:46:57 deceived them i got to
0:46:58 i got the necessary contacts because
0:47:00 many of in egypt especially
0:47:03 people iraqi in the military and so on
0:47:05 attend the soviet circle and so on
0:47:07 and by contacting them and having good
0:47:09 relation with them you may be able to
0:47:10 get some information some secret
0:47:12 things like that anyway you will write
0:47:13 your report and send it to the
0:47:14 headquarters
0:47:15 and they will get all the reports and
0:47:17 analyze it so he came specifically to
0:47:19 spy on muslims
0:47:20 so if you ask himself i succeeded to
0:47:22 receive these idiots muslims
0:47:23 and by pretending to be a sophie there
0:47:25 he is
0:47:27 a reality he deceived himself because he
0:47:29 deprives him from opportunity
0:47:33 to find out is islam the truth or not
0:47:45 because it's very obvious that the
0:47:47 deception means so when allah says
0:47:49 they don't perceive that they are
0:47:51 deceiving themselves not that they are
0:47:52 not believers
0:47:54 because this one knows that he is not a
0:47:55 believer and he planned it and he is
0:47:57 dealing with a drama at this
0:47:58 time one type two you will say he's
0:48:02 deceiving this in both ways
0:48:03 i'm a believer i may have shahada
0:48:09 everything is fine but he's deceiving
0:48:12 himself right there because
0:48:13 uh he is his clarification his
0:48:18 classification himself has to be a true
0:48:19 believer and one who survived in achara
0:48:21 without any punishment or with
0:48:23 or escaping the punishment completely is
0:48:25 wrong because he
0:48:26 did not uh understand his his
0:48:29 his belief properly and and sometimes
0:48:32 the guilty party would be maybe the
0:48:33 people who give him fatwa and so on so
0:48:35 it will be
0:48:35 it will become it will become uh become
0:48:39 a whole direction
0:48:40 become a whole uh misguidance
0:48:43 guided by some some some misguided
0:48:45 scholars or mistaken scholars
0:48:48 like for example jesus christian quran
0:48:50 condemned them say
0:48:52 they said the the fire will not touch us
0:48:55 except few days
0:48:56 whatever we do call us we are the sons
0:48:58 of god and his darling so whatever we do
0:49:01 we'll be punished only a few days and
0:49:02 he'll fail we'll be out allah says
0:49:04 did you take covenant by allah that he
0:49:06 would punish you only for a few days
0:49:09 have you ever covered it from allah they
0:49:10 have no covenant in your life you've got
0:49:11 the scripture there's no covenant
0:49:12 there's the opposite shows severest
0:49:15 punishment for them
0:49:16 for transgression for even minor
0:49:17 translation let alone
0:49:19 major translation or you are just
0:49:21 claiming about allah something without
0:49:23 knowledge
0:49:23 but this is most likely propagated by
0:49:25 their by their
0:49:27 robbies by their priests and so on and
0:49:29 put in their mind
0:49:31 so this disease can't can
0:49:34 can start with scholarship and spread to
0:49:36 the general public and cause
0:49:38 a whole nation to become essentially on
0:49:41 the border of the
0:49:42 of destruction and demise because they
0:49:44 are misunderstanding the
0:49:46 the position the universe understanding
0:49:47 the relationship
0:49:49 and this may be based on the eyes and
0:49:52 fabrication and so on
0:49:55 so my sharon is focusing on that they
0:49:57 are not perceiving and not for
0:49:59 noticing that they are deceiving
0:50:01 themselves
0:50:03 they are very well confident that we are
0:50:06 not that we are
0:50:07 we are deceiving the other side either
0:50:09 deliberately that is
0:50:10 type
0:50:16 anybody and we are not deceiving
0:50:18 ourselves
0:50:19 right by necessity but in reality they
0:50:22 are deceiving themselves
0:50:23 by this deficient create underserved
0:50:26 deficient proliferation
0:50:27 and which they want to they wanted to to
0:50:30 to escape the punishment from okiyama
0:50:33 without paying the price for it
0:50:35 remind me just a story about paying the
0:50:36 price and the
0:50:44 but there's a problem
0:50:49 your companion told me that there is a
0:50:52 zakah and i am man
0:50:54 i am a man of not very much wealth i
0:50:55 have only a doubt as a small number of
0:50:57 comments maybe seven eight ten
0:50:59 still in five abroads you have to pay
0:51:00 the cat and uh and i'm stingy here
0:51:03 the man is honest and open i am stingy
0:51:07 and i'm afraid if there's a cat
0:51:10 collector comes i will not
0:51:12 give out as a cat and you'll be in
0:51:13 trouble so how can i give you covenant
0:51:16 and buy up for that secondly
0:51:17 they say jihad is necessary and i'm a
0:51:20 coward
0:51:21 i'm afraid if i meet and they say if
0:51:23 someone runs away from battlefield he
0:51:24 will be finished he will be destroyed
0:51:26 so ha so if i can give you abaya
0:51:30 with excluding these two items i'm
0:51:32 willing
0:51:42 you don't want to place a cat and you
0:51:44 don't want to do any jihad and you want
0:51:46 to enter jannah
0:51:47 right how can you enter general
0:51:52 how you are going to enter china just
0:51:54 because you do few raka's and future
0:51:55 it's not enough
0:51:56 there's certain other things are
0:51:57 necessary but jihad sometimes becomes
0:52:03 is definitely at the foreign you have
0:52:04 that islam they say there's no escape
0:52:05 you have to you have to
0:52:07 that's what he said there's no way to
0:52:09 get to jannah by this
0:52:10 by by having a deficient covenant and
0:52:12 shaking your hand with me that
0:52:14 i accept islam with the exclusion of
0:52:15 these two
0:52:17 uh uh and then he said
0:52:21 he is nothing in that sense i said i
0:52:23 said from allah mud
0:52:25 stretch your hand i will give you
0:52:26 balances to i will bite the bullet i
0:52:28 will force myself
0:52:30 that's the way a believer should be the
0:52:33 right way we said
0:52:35 you want to enter paradise if you want
0:52:36 to enterprise you have to get some in
0:52:38 some hardship
0:52:39 you have to to carry it uh to carry some
0:52:42 burden it doesn't go
0:52:44 maybe all your life long you will not
0:52:46 have a zenith blizzard you will never
0:52:47 play the car you are lucky you get away
0:52:49 and it will there never be a situation
0:52:51 that uh go far will be invading your
0:52:53 country so you need to fight them
0:52:54 festivals and in
0:52:58 in or at that time you are old and
0:53:02 you're excluded from your heart or you
0:53:03 are blind that you cannot fight someone
0:53:05 is fighting
0:53:06 you don't know what happened in the
0:53:07 future but in principle you have to be
0:53:09 ready for this
0:53:12 allah
0:53:21 with these two without these two you
0:53:23 have to there's a many moment these two
0:53:25 there's
0:53:25 no escape from the minimum
0:53:29 so so as either another type one or one
0:53:33 after
0:53:33 two whenever one they are conscious that
0:53:35 they are deceiving the believer and they
0:53:37 think deceiving allah if they believe in
0:53:39 his existence
0:53:40 like the cia man who was sitting in the
0:53:42 soviet circus
0:53:44 in cairo according to the reports for
0:53:46 long for many years
0:53:47 before he bailed out and went back
0:53:50 but he but he does not perceive that
0:53:52 he's deceiving himself because she
0:53:53 thinks i'm doing a great job
0:53:55 i'm deceiving everyone no not myself i
0:53:57 know i do i know i know very well that
0:53:59 i'm doing
0:53:59 that's the type one when i type two
0:54:03 he thinks i am not receiving nobody no
0:54:05 allah no
0:54:06 i'm real believer with this deficient
0:54:08 belief i am a believer
0:54:09 he's deceiving himself about his own
0:54:11 iman that is iman is sufficient and good
0:54:14 enough
0:54:15 to enter jannah he's not willing to to
0:54:18 do more
0:54:20 as i said some of these of weak faith
0:54:22 may get lucky and escape
0:54:24 any test tribulation but it's very
0:54:26 unlikely because tribulation is not only
0:54:28 that the foreign enemy is inviting your
0:54:30 country
0:54:31 no or you you have never enough money or
0:54:35 enough money left at the end of the year
0:54:37 to pay zakah
0:54:38 no tribulation could happen that's where
0:54:41 one of your beloved one is uh is killed
0:54:44 in an accident
0:54:46 and you do not make any sense about
0:54:49 about how the extent happened why you
0:54:51 are the one or the only one for example
0:54:53 your son
0:54:53 in a bus school bus under school must
0:54:56 have a major accident
0:54:57 and almost everyone survived except you
0:54:59 your son or one other one
0:55:00 is killed going my son once physically
0:55:02 myself or
0:55:04 one
0:55:06 Music
0:55:17 i remember myself watching television in
0:55:20 1981-82
0:55:21 there was an america in a sabbatical
0:55:23 year in the lawrence livermore
0:55:25 laboratory and the university of
0:55:26 berkeley
0:55:27 during a sabbatical and then during that
0:55:30 year there was a mudslide in daly city
0:55:32 on the other side
0:55:33 i was in berkeley and in san francisco
0:55:35 daily city and san francisco
0:55:37 is quite rainy and that there are like
0:55:39 heavy areas
0:55:40 and they seem to be they didn't prepare
0:55:42 the ground properly
0:55:43 or they prepared it probably but
0:55:45 sometimes the rain is so heavy
0:55:47 that nothing can be done except that
0:55:49 just suffer through a
0:55:51 mudslide so there was a mudslide and
0:55:53 there were houses alongside
0:55:55 and then the television showed the
0:55:57 calamity and people screaming and the
0:55:59 man
0:56:00 like in his 40 said the house
0:56:03 mud came i barely escaped outside and
0:56:06 and then
0:56:07 but the mud part of the mud caught my
0:56:10 daughter his daughter was like in her
0:56:12 twenties or so
0:56:13 uh like what they call the flower asian
0:56:15 possibly she was maybe
0:56:16 being prepared to get married or
0:56:18 something like that and then say i hold
0:56:20 her
0:56:20 i held her hand try to pull her out of
0:56:22 the mud and he's demonstrating that in
0:56:24 front of my eyes
0:56:25 in the in in the television
0:56:29 but it was very difficult and it was
0:56:31 screaming oh god help me
0:56:33 but god did not help me and the mud
0:56:36 swallowed here she's gone away
0:56:41 there's no god how come that he did not
0:56:44 help me
0:56:45 so this man understanding of god and
0:56:48 qatar and the universe
0:56:49 is that allah is obliged to help him
0:56:51 oblige to to undo the action of the
0:56:53 mudslide
0:56:54 the mudslide is the result of the rain
0:56:56 and that area is there any area
0:56:58 sometimes there isn't me
0:57:00 that's how hurricanes does not emerge
0:57:02 that's the nature of the atmosphere
0:57:04 is going to change the universe because
0:57:06 if someone is
0:57:07 asking for it but if it's working like
0:57:09 that and it's part of the testing
0:57:11 so he's misunderstood his understanding
0:57:13 of allah
0:57:15 and the relation to allah is wrong
0:57:18 there's deficiency in understanding
0:57:19 allah there's
0:57:20 all the general this is widespread in
0:57:22 christian because they're
0:57:23 the extreme point of view that allah is
0:57:25 extremely benevolent to the level that
0:57:26 he even sacrificed
0:57:28 loved the world so much like according
0:57:30 to john that he
0:57:31 uh was willing or is willing to
0:57:33 sacrifice his own son to save the people
0:57:35 from sin
0:57:36 that's that's that's extremely dangerous
0:57:39 and will invite you in trouble
0:57:42 so it's more interesting but you will
0:57:44 find some belonging to the muslim fear
0:57:46 will will collapse it will be collapsing
0:57:48 under such situation
0:57:49 why you didn't you helped you allah in
0:57:51 this situation you will find
0:57:52 but it's not as well why displayed as as
0:57:55 uh
0:57:57 i saw an interview with with the with an
0:57:59 english woman
0:58:00 i think i i read that i didn't see it i
0:58:02 read it
0:58:04 why did i became an atheist she had she
0:58:06 she was i think her husband
0:58:08 died some time ago and the only combine
0:58:09 she has was a dog nice dog
0:58:11 lovely dog and dog is a very good
0:58:13 company as you know good
0:58:14 dogs are very kind and very very smooth
0:58:17 and
0:58:17 and you could develop an excellent
0:58:19 relationship that's one of the reasons
0:58:20 that islam
0:58:21 tried to make a difference with them
0:58:22 because they could the narration could
0:58:24 become emotionally
0:58:25 very demanding even better than the
0:58:26 nation with on children
0:58:28 and the only the only
0:58:32 really joy in her life was this dog
0:58:34 walking him out going out or somehow
0:58:36 or better than a child i think even her
0:58:37 children if she has children they have
0:58:39 abandoned her
0:58:40 like unfortunately in this society very
0:58:42 wisely
0:58:43 and then one day i think the dog was
0:58:45 playing around and jumping jumped the
0:58:47 street and the car killed the dog
0:58:50 and she said this cannot god could not
0:58:52 have permitted that to happen
0:58:54 he doesn't exist so if you came here it
0:58:56 is because of that
0:58:59 so so the test does not need an army
0:59:02 invade your country
0:59:03 or you become rich and then you face the
0:59:06 the
0:59:07 the the shock of building out the zakah
0:59:09 and paying uh
0:59:10 and paying your dues no it can be even
0:59:13 other situation
0:59:14 even for poor people other people and
0:59:17 here the the
0:59:18 the deficiency in in very previously
0:59:20 before the test
0:59:21 is that your understanding of allah and
0:59:24 his
0:59:24 and his actions in the universe is not
0:59:27 correct
0:59:27 it's deficient you have the wrong belief
0:59:29 about allah or
0:59:30 partly our own belief which will bring
0:59:33 you into trouble
0:59:34 when such a test comes
0:59:38 so that's that's just how
0:59:41 some people so these before before the
0:59:44 testing
0:59:56 some get lucky all their lives are not
0:59:58 tested but it's very unlikely because
0:59:59 there will be some kind of test
1:00:02 there'll be some kind of test
1:00:05 even in own health getting suddenly a
1:00:07 cancer why why me
1:00:09 i'm not a smoker how come that i get the
1:00:10 cancer why my neighbor is smoking
1:00:12 like a chimney and is not getting cancer
1:00:15 and then starting to blame
1:00:17 and and questioning him get out of islam
1:00:21 to cover them with this way
1:00:25 so all of these things are have to be
1:00:27 kept in mind that we
1:00:29 that we don't fall in the trap of of uh
1:00:32 misunderstanding and underestimating the
1:00:34 danger of the danger of the fact or not
1:00:37 because that danger is apparent when
1:00:40 someone believes that the fact is only
1:00:41 in the fact
1:00:42 of time one if you for us only if the
1:00:46 result we have from today is that in
1:00:47 fact is not only type one
1:00:49 but there is also type two which is you
1:00:51 then one african city is not aware that
1:00:52 he is a monafied
1:00:56 then if we take this this this important
1:00:59 fact uh
1:01:00 on board then uh we have we have uh
1:01:03 gained a sense of what these eyes are
1:01:06 trying to
1:01:07 to to present to us other than this
1:01:09 further aspect of what in fact
1:01:11 we'll discuss inshallah next next
1:01:14 but most important is that not to
1:01:17 commit a mistake like many classical
1:01:19 scholars especially in the later
1:01:21 generations
1:01:28 are much more cautious in the later
1:01:30 generation because the widespread
1:01:31 uh definition of iman is just purely
1:01:34 just there purely believing something to
1:01:35 be true
1:01:37 can be misleading and can cause well but
1:01:39 we discussed also in the issue of iman
1:01:42 and we discussed also in the issue of
1:01:43 kophor which is the opposite of iman
1:01:45 now we have a more complex one which is
1:01:47 delivered but we'll continue inshallah
1:01:49 with other features about omar 15
1:01:52 were given to them to see which kind
1:01:54 although
1:01:55 most of the talk here is essentially as
1:01:57 we receive them there is about one
1:01:58 africa of time one
1:02:00 and the real especially the relation
1:02:01 between the jews and the
1:02:03 one african of the jews of african assad
1:02:05 who are friends of the jews
1:02:06 with islam will come to that but keep in
1:02:09 mind
1:02:10 the danger and the uh
1:02:13 of being being afraid number two of type
1:02:16 two
1:02:18 i will continue next week with the
1:02:20 various aspects and
1:02:21 intricacies of the this phenomenon of
1:02:24 and what does it also
1:02:25 keep in mind that in in in the sense i
1:02:28 explained in mecca
1:02:29 there's no need to believe that this
1:02:31 ayah in the matthew
1:02:38 they give the example of the story of
1:02:41 israel
1:02:41 and how some people just left islam
1:02:44 because they became altered when they
1:02:45 were shocked about that
1:02:46 because their iman is having a
1:02:48 fundamental deficiency either a matter
1:02:50 of understanding
1:02:51 or a mental commitment or both
1:02:55 so i think
1:03:00 we can we can get some questions
1:03:03 or post one the question until we have
1:03:04 the uh close them because the various
1:03:06 aspects of
1:03:07 of this issue uh to be discussed next
1:03:09 time or time but if there's any
1:03:11 questions related to this immediately we
1:03:13 can we can discuss it now
1:03:17 no questions have come through this
1:03:18 session okay i think it's clear but it's
1:03:21 very important to just i think this is
1:03:23 which has been
1:03:24 out of the of the focus and the view of
1:03:27 majority of muslim and even scholars
1:03:30 is that there is time too this
1:03:34 seems to be this doesn't come in their
1:03:35 mind it always in their mind that the
1:03:37 monarch is the one who is
1:03:39 publicly a muslim but internally a
1:03:40 catholic and it seems to be there
1:03:42 assuming by default that he is
1:03:43 internally a cover
1:03:45 and he is conscious that he is a
1:03:47 catholic and he knows that he's a
1:03:48 catholic he's just
1:03:49 deceiving everyone and playing the game
1:03:51 for whatever social games and so on
1:03:53 and things are also involved social
1:03:55 games they're making mistakes
1:04:04 is a big mess but if we thought things
1:04:07 like this way
1:04:08 then we will will we shall have a better
1:04:11 understanding
1:04:12 and have more benefit from the eyes
1:04:14 about the vacuum
1:04:15 or and we will be able to to
1:04:19 to understand things better inshallah
1:04:28 Music
1:04:50 you