Transgender Debates Muslim on FGM!! (2017-05-11) ​
## DescriptionAn interesting discussion on FGM and a shocking contrast is made between this practice and transgendered operations.
Summary of Transgender Debates Muslim on FGM!! ​
This summary is AI generated - there may be inaccuracies. *
00:00:00 [00:30:00 ​
features a debate between a Muslim and a transgender person on the topic of female genital mutilation (FGM). The Muslim argues that, because some people willingly undergo FGM, it is not mutilation and should be allowed. The transgender person argues that, because FGM is done against the individual's will, it is mutilation and therefore illegal.
00:00:00 a Muslim discusses whether or not female genital mutilation (FGM) is a moral act or an immoral act. He argues that, from his perspective, it is not okay because it is changing a person's sex from male to female, which is something that is not allowed in Islam. He also argues that, from a sociological perspective, it is only fair to include the western world, which is where the practice of FGM originated, in the statistics on FGM.
- 00:05:00 , a Muslim discusses gender identity and FGM. He argues that the world organization should focus on the prevalence of FGM within Muslim cultures, not on the individuals who undergo FGM. He also says that he has had a clitoridectomy, which he believes should be illegal, no matter the circumstances.
- 00:10:00 argues that Muslims should condemn female genital mutilation (FGM) because it is a western practice that is not in accordance with Islamic teachings. He also contends that sex changes, which are not sanctioned by Islam, are equally unacceptable.
- 00:15:00 Discusses transgender debates with a Muslim on FGM. says that, as a Muslim, he agrees that FGM is wrong, but that a person who has undergone FGM willingly should be counted as one of those who have performed the practice. He also argues that the west is not like a Muslim, and that the definition of FGM set by the World Health Organization is too narrow.
- 00:20:00 , two people debate the morality of female genital mutilation (FGM). The first person argues that FGM is morally wrong, regardless of a person's reasons for doing it. The second person argues that, if a person wants to change their gender, FGM is acceptable, provided that they are willing and consent to the procedure.
- 00:25:00 This Muslim discusses how there is a "double standard" when it comes to how the west operates and conceptualizes different practices, such as female genital mutilation (FGM). He argues that if someone is willingly changing from male to female, then that should be considered fgm, even if it does not involve clitoridectomy. If the west does not redefine fgm, it will be a contradiction and a false way of measuring data.
- 00:30:00 , a Muslim debates a transgender person on whether or not female genital mutilation (FGM) is against the individual's will. The transgender person argues that, because the FGM is done against the individual's will, it is mutilation and therefore illegal. The Muslim argues that, because the FGM is done willingly by some people, it is not mutilation and should be allowed.
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0:00:00 is it a moral act or is it immoral0:00:04 well0:00:05 in the context of me putting myself in0:00:07 her shoes0:00:08 she believes that that is fine for her0:00:10 but i'm just saying as a society should0:00:13 a society accept that as a moral action0:00:15 or as an immoral action0:00:19 should it be legal or should it be0:00:21 illegal0:00:22 well in the context of what you're0:00:24 giving me she's saying she you're giving0:00:26 me the protocol that0:00:28 let's say she's with0:00:31 because you said in the beginning i'm0:00:32 not saying that anyone i'm just asking0:00:34 you0:00:35 a woman in ethiopia willingly from her0:00:39 own volition and her own autonomous0:00:41 decision-making capabilities in her0:00:42 culture decides because of cultural0:00:44 reasons so that she wants to move the0:00:46 entire clitoris i am saying from a0:00:49 muslim perspective that's not right yeah0:00:51 now i'm saying why is that not right0:00:53 because actually the prophet said that's0:00:55 not right he told us yes0:00:56 what you're having here is that's you0:00:59 i'm just asking do you agree with me or0:01:00 do you disagree with me no i'm i'm going0:01:02 to i can't give a simple answer because0:01:04 what you're trying to do is you're0:01:05 trying to make me a muslim to give your0:01:07 no i don't want to make it but what i'm0:01:09 saying is that from your point of view0:01:11 you're saying it's wrong but from her0:01:14 point of view because of that's her0:01:16 culture and because that's the way her0:01:18 culture wants to be and because she0:01:19 wants to fit into her culture so is that0:01:21 okay for you sir fg i'm not saying it's0:01:23 okay for me i'm saying from your point0:01:25 of view it's not okay0:01:27 from her point of view it is okay from0:01:29 my point of view it's a very difficult0:01:32 decision for me to make because0:01:33 obviously i cannot understand that0:01:36 that's her culture let me ask you guys0:01:42 the sociological statistics that detail0:01:44 fgm and mgm i believe also0:01:48 yeah but just let me say one number0:01:50 i believe that if because i've changed0:01:53 it from one thing to another yes if a0:01:55 woman0:01:56 is taking out her vagina and not putting0:01:58 a penis not by your clitoris okay okay0:02:00 yeah0:02:01 all right0:02:02 and sorry there's other parts which i0:02:04 didn't say she doesn't just to clear us0:02:05 okay well for example if it's just the0:02:08 clitoris that means that she's just0:02:10 taking away the bit that has sensation0:02:12 so maybe0:02:14 for her that means that she doesn't want0:02:16 to be sexual whereas for you maybe0:02:19 even though from a muslim point of view0:02:21 maybe you do like to have sex with your0:02:23 wife but on the other hand maybe other0:02:25 people don't want to have sex so this is0:02:26 a very difficult thing as well okay0:02:28 because you're taking away the clitoris0:02:30 means that you're taking so what you're0:02:31 imparting the sensation of being able to0:02:34 have an orgasm so maybe if she doesn't0:02:36 want to have that and her culture0:02:38 doesn't want herself that and if she0:02:39 doesn't so fgm is okay in that context0:02:41 i'm not saying it's okay but i'm using0:02:43 your arguments0:02:45 i'm not making arguments a muslim trying0:02:47 to impress your view on something yeah0:02:49 i'm not trying to preserve you i'm just0:02:51 saying0:02:52 because this is the question that's all0:02:53 why are you posing the question to me0:02:55 and putting me i mean i'm trying to be0:02:56 put into a box but like no hold on0:02:59 because i've done this myself i'm not in0:03:00 that cultural realm okay0:03:05 the statistics that detail0:03:08 uh the amount of times fgm is done on a0:03:09 particular place or or mgm0:03:12 they don't detail0:03:14 basically a man changing it to women and0:03:15 women changing to a man however if you0:03:17 look at the definition according to the0:03:18 world health organization the nhs it0:03:21 doesn't stipulate in the definition of0:03:24 the world health organization that the0:03:26 person had to be willing or not willing0:03:27 in other words if a woman decides to do0:03:30 a clitoridectomy and take her whole0:03:32 vagina away0:03:34 then that becomes yes that become or0:03:36 even the libya and there's other even0:03:38 even if she has a piercing there0:03:39 according to the world health0:03:40 organization that becomes fgm now my0:03:43 question is because as muslims we're0:03:45 always asking these questions i'm it's0:03:47 my time today to be honest with you in0:03:48 this in this in this blog where i'm0:03:50 going to tell you to ask the questions0:03:52 because if i'm saying to you right now0:03:54 why are not for example people like0:03:57 yourself0:03:58 counted in the statistics because what0:04:00 you've effectively done is you've taken0:04:01 away you've done mgm you've taken away0:04:03 the genitalia of the man you've done it0:04:04 willingly i'm not taking that away from0:04:06 you you have done it willingly but0:04:08 you've taken it away0:04:09 and you've morphed it into something0:04:10 else now what i'm saying is from a0:04:12 sociological perspective it's only fair0:04:15 if we include the western world who0:04:17 decides to do that as part of a a place0:04:20 or a hub or a hemisphere which actually0:04:22 practices mgm and fgm do you agree or0:04:24 disagree let me try to understand your0:04:26 thing because we need to go slowly here0:04:28 because maybe your education or the0:04:30 question to answer it i need to0:04:32 understand0:04:33 so0:04:34 for me0:04:35 when i transitioned yes basically0:04:38 i've now got0:04:40 a birth certificate and everything else0:04:42 which has changed from being who i was0:04:44 before to who i am now so the question i0:04:47 just want to understand your question as0:04:48 regards0:04:49 i've been changed from a male to a0:04:52 female and in the statistics in law i am0:04:55 now0:04:56 naomi i'm now female so in the context0:04:59 of this country yes i have now gone from0:05:02 the statistic or whatever you're saying0:05:04 the world organization have been uh who0:05:06 i was before so what you wanna know who0:05:09 was a raped whatever yeah to now being0:05:11 naomi who is more comfortable in my skin0:05:14 i'm not i'm not i'm not even challenging0:05:15 that and at this moment i'm not even0:05:17 challenged and to add on to another bit0:05:19 to make it more personal to me that's0:05:21 your question i want to0:05:35 because you may want to pick this up as0:05:36 well and i'm quite happy for you to do0:05:38 so yeah from my own personal point of0:05:40 view because i was raped0:05:42 i have had what's known as a labia0:05:44 labioplasty there's two different sex0:05:46 changes a vaginoplasty and a labioplasty0:05:49 vaginoplasty just basically means that0:05:51 if0:05:52 somebody has a vagina plastic it means0:05:54 that when they go from male to female in0:05:56 other words have their vagina it means a0:05:59 man can do his business where what i0:06:01 decided was because i was great and0:06:03 because i had lots of difficulties with0:06:05 being a raped homosexual and ending up0:06:08 doing addiction to cover up my pain of0:06:10 rape i chose labioplasty which means i0:06:12 don't want a man's whatever in my thing0:06:15 okay so from your point of view the only0:06:16 reason i'm saying all of that is because0:06:18 you may have an issue with the fact that0:06:20 i've0:06:22 you were having0:06:23 you're having issues with about people0:06:25 taking away their clitoris0:06:29 now basically0:06:30 i've got the clitoris but i don't have a0:06:32 feeling because when you have a sex0:06:34 change you may not have it if you don't0:06:36 mind i i i don't want to take away0:06:38 anything from your personal experience0:06:39 i'm not here to judge you on your0:06:41 personal side your experience you have0:06:43 absolute0:06:44 autonomy of your own experiences i'm not0:06:45 here to challenge you on that i'm here0:06:47 talking about something sociological0:06:49 something societal do you understand0:06:51 because basically we have to understand0:06:52 that when we do sociology and when the0:06:54 public are told something okay when the0:06:56 british public or the western public are0:06:58 told for example look muslims are0:07:00 forcing an ex person why persons that0:07:02 person to do fgm and uh what is fgm they0:07:05 define it as basically the removal of0:07:07 the clitoris or even less than that but0:07:09 at the same time they allow for example0:07:12 a kind of clitoridectomy to happen under0:07:14 the guise of another culture which is0:07:15 western liberalism i personally believe0:07:18 even if you do say okay it's not being0:07:20 done uh willingly or unwillingly because0:07:22 we've covered that already0:07:24 fgm i would say it should be illegal0:07:25 whether it's done willingly or0:07:26 unwillingly if the woman comes forward0:07:28 i'm saying to you it should be a fair0:07:30 standard you should have in the0:07:31 sociological statistics i wonder where0:07:33 the west would rank i wonder where the0:07:35 res west would rank if you put all of0:07:37 the sex changes that will be done meant0:07:39 to women to men yeah on the sociological0:07:42 ladder because if you do i promise you0:07:43 the west will not be on the bottom and0:07:45 ethiopia will not be necessarily always0:07:47 on the top it might be the case that the0:07:49 west has more fgm and mgm cases than it0:07:52 wants to acknowledge but i believe that0:07:53 based on that circle but based on the0:07:55 way the the method of basically allowing0:07:58 it for one culture and not allowing it0:07:59 for another culture0:08:01 that is an unfair sociological0:08:03 comparison0:08:04 what we need to what i need to clarify0:08:07 here0:08:08 um because you may have a more0:08:10 understanding of this for me is you're0:08:12 talking about in the muslim0:08:14 culture0:08:15 about fgm and you're also talking about0:08:18 in another cultural paradise0:08:21 another type of fdm so is it more0:08:23 popular0:08:24 in your culture or in the other culture0:08:27 you're talking about because i haven't0:08:28 looked into any of this i've just had my0:08:30 own gender journey and i haven't talked0:08:33 about muslim i talked about africa by0:08:34 the way i talked about east africa and i0:08:36 mentioned ethiopian muslims they don't0:08:38 do oh they do ethiopia there's a lot of0:08:40 ethiopian muslims somalian muslims lots0:08:42 of egyptian muslims0:08:43 have that done to them what do you have0:08:45 fgm yeah you have so if you're a muslim0:08:48 you can do everything no no that's what0:08:49 i'm saying muslims do it0:08:51 because i would think that's against0:08:52 your god yeah so the prophet told us0:08:54 don't do don't take away from it too0:08:55 much like that he didn't actually tell0:08:56 them because he wants you like whatever0:08:58 he felt like0:08:59 like the christians let me speak for a0:09:01 little while0:09:02 because i need to clarify because like0:09:03 the muslims or the christians basically0:09:07 within that within that context the0:09:08 muslims and the christians wouldn't be0:09:10 opposed because god wants everybody to0:09:12 be either male or female then you can0:09:15 even though we have people who have got0:09:16 penis0:09:17 and god created that to be honest with0:09:19 you at the time of the prophet let me0:09:20 tell you something you didn't know yeah0:09:21 let me actually tell you something you0:09:22 didn't know that my0:09:24 understanding is0:09:26 my understanding yeah but my0:09:27 understanding of the bible is that god0:09:29 created male and female and god wants0:09:30 you to be in those two let me let me but0:09:32 we live in a world where people are not0:09:34 in those0:09:37 to be honest with you right now i'm not0:09:39 talking about that that's not my point0:09:41 my point is really a sociological case0:09:43 all i'm saying is that if you're going0:09:44 to count as part of the sociological0:09:46 statistics so can you just0:09:59 why should it matter about who people0:10:01 are why can't we just live together0:10:04 no no no no i'm just be whoever this is0:10:07 not my argument please0:10:08 that's something that okay that's away0:10:10 from what i'm talking about i'm just0:10:12 saying0:10:12 that i'm not sure if you've heard this0:10:14 i'm not sure if you've been exposed to0:10:15 this0:10:16 muslims because basically fgm this whole0:10:19 thing of and here i'm defining fgm in a0:10:21 narrow way how am i defining it because0:10:23 it's actually defined broadly about a0:10:24 double h you know according to who0:10:26 having a pearson a piercing in your0:10:29 sorry in your vagina right that is0:10:31 actually seen as fgm now i wonder how0:10:33 many women in the west have piercings in0:10:35 the vagina i promise you it's going to0:10:36 be more than in the middle in the bible0:10:38 anyways my friends so let's move on0:10:41 i'm just saying0:10:42 the point i'm making is when when for0:10:44 example the west the post colonial west0:10:47 with this white jacket on and telling0:10:49 all the rest of the world and its0:10:50 nations what to do and be and what to0:10:51 believe all i'm saying is okay you want0:10:53 to put your white jacket on and tell us0:10:55 to be like yourself let's see if you0:10:56 yourself are doing the right thing let's0:10:58 see if you yourself are sticking by the0:11:00 standard you're giving everyone else so0:11:01 one of the things i have a problem with0:11:03 is that the west with a white jacket and0:11:05 telling everyone what to do the white0:11:06 jacket meant to represent the white skin0:11:08 and really this is a white superior0:11:10 superiority movement this white white0:11:12 west man telling okay look at these0:11:14 africans these barbaric africans that0:11:16 you put them onto a you know a national0:11:17 geographic newspaper look at those black0:11:19 people look at those african look at0:11:20 those muslims look what they're doing0:11:22 they're doing fgm and mgm but wait a0:11:24 minute my point is how do you define fgm0:11:27 fgm is the removal of a part of a whole0:11:29 of a clitoris0:11:30 for cultural political or religious0:11:32 reasons yeah0:11:33 if that is the wh0:11:35 or organization definition which has0:11:37 nothing to do with willingness or0:11:38 non-willingness then in that case you0:11:40 have to add into your sociological0:11:42 statistics the amount of people that are0:11:43 doing sex changes now i'm not saying0:11:45 that look i'm not saying that okay my0:11:47 argument today isn't okay they shouldn't0:11:49 do a sex change if you're a liberal and0:11:51 you're not and you're not confined to0:11:52 any religious program do what you want0:11:54 i'm not telling you to do anything in0:11:55 particular if you're a liberal and0:11:57 you're not confined to any particular0:11:58 religious belief system it doesn't0:12:00 matter what you do0:12:02 as a muslim your argument is it's fine0:12:05 for me to do whatever i want your guard0:12:07 no no0:12:08 no no hold on i'm saying if you are0:12:11 regards would be disgusted about what0:12:12 you do no no it wouldn't because what i0:12:14 said is if you're a muslim you're only a0:12:16 muslim is someone who submits their word0:12:17 to god yeah no gods wouldn't want you to0:12:19 be saying it's fine for me to do i'm not0:12:21 saying0:12:22 it's fine see now you're once again i0:12:23 didn't say it's fine i said if you're0:12:24 not muslim and you're not convinced of0:12:26 islam do you understand this is what i'm0:12:27 saying if you're not convinced of islam0:12:29 in our religious is like indeed there's0:12:31 no compulsion religion so someone like0:12:33 yourself you're not convinced of islam0:12:34 all right now you decided to do a sex0:12:35 change do whatever you want to do in the0:12:37 west i haven't got my it's not my0:12:39 business what you do yeah so i'm not0:12:40 saying that so you don't care for other0:12:42 people other than yourself no i'm not0:12:43 saying that i i'm here to actually0:12:45 convince people of islam on one or on0:12:47 one level but on the other level if they0:12:48 don't accept it i can't force them to be0:12:50 muslims do you understand so from that0:12:52 but your guard whether it be christian0:12:53 or muslim yeah teaches you to love0:12:56 people regardless of whoever they are0:12:59 and therefore we're careful people0:13:00 that's why we talk to people like you0:13:02 what do you mean people like me people0:13:04 are homeless0:13:18 going to hell unless you're christian so0:13:20 now we're going we're moving we're still0:13:21 going away from the other point the0:13:23 point i'm today i want to get to you0:13:26 the point i want to get to you today0:13:28 yeah the point i'm trying to actually0:13:29 make to you today0:13:31 is look0:13:32 there are certain standards that the0:13:33 west has made for the rest of the world0:13:35 is given to the rest of the world it's0:13:36 telling africans to live a certain way0:13:38 think what you're trying to say can i0:13:39 shortcut you yes you're trying to say0:13:41 that the western people0:13:44 um i.e this country0:13:46 is telling everybody else how to live0:13:49 their life whereas poor muslims can't0:13:50 say as much as the western people is0:13:52 that what i'm trying to understand what0:13:54 you're talking about is that the level0:13:56 of your argument no poor muslims0:13:58 everybody else is dictating no no that's0:14:00 not the level of my argument my argument0:14:02 is as follows0:14:03 if the west can tell the rest what to do0:14:06 based on its culture but the the west0:14:09 god is in control of everything if0:14:12 you're saying that west is controlling0:14:13 let god be the judge at the end of days0:14:16 okay that's what we believe in anyways0:14:17 well exactly so what's your point my0:14:20 point is listen0:14:21 if you're you're small enough to think0:14:24 that you're in superior or whatever and0:14:27 everybody else is superior to you and0:14:29 poor muslims because everybody else is0:14:32 small0:14:34 on the day of judgement god will be the0:14:36 one who puts the superior into the0:14:38 minority and bring up the minority to be0:14:41 up to the heavenly standard my friend0:14:43 okay uh i don't i actually agree with0:14:46 you totally on there0:14:47 so the ones who are the poorest in life0:14:50 will become the richest and the ones who0:14:51 think their noses are too big and they0:14:53 don't even give to the poor would be the0:14:56 ones that0:14:57 are you christian yourself no okay but i0:14:59 agree with what you just said i mean0:15:01 sounds right on that note i agree with0:15:02 you0:15:03 i'm just making you think all right i'm0:15:05 not saying anything at a time with a0:15:06 profit by the way let me tell you0:15:07 something that you didn't know but how0:15:08 can you make me think i'm trying to0:15:09 understand where you're going with these0:15:15 where are you going as regards speaking0:15:17 to me which is fine i love the fact0:15:19 you're speaking to me because not many0:15:20 people have got the card i wanted to0:15:21 discuss discuss it but look another0:15:23 point i wanted to move to is as follows0:15:24 yeah but i personally i'm trying to work0:15:26 out i've already said that anybody who0:15:29 has this done to them against their will0:15:32 that is totally wrong i'm not talking0:15:33 about0:15:35 or even with their will but therefore if0:15:38 they're religious or if they're under a0:15:40 culture they just because you're giving0:15:43 me the picture where i've changed so0:15:45 it's okay0:15:48 you're giving me the picture where i've0:15:49 changed my penis into a vagina you're0:15:51 giving me a picture where somebody does0:15:53 it in another country where they're0:15:55 changing what god has given to them i'm0:15:57 saying that's wrong what god has given0:15:58 to them or what creation is given to0:16:00 them whichever theory you come from and0:16:02 change their vagina and don't create it0:16:04 to a penis but create it for some other0:16:07 scenario and you're asking me what i0:16:09 think about that i personally find that0:16:12 a bit difficult that somebody's check0:16:14 that somebody's take taken their vagina0:16:17 as a female and turned it not into0:16:19 nothing0:16:20 because of their culture0:16:22 difficult but if that's what they've0:16:24 done because of their culture then i0:16:26 have to submit or say that that is their0:16:29 will and that is their your controversy0:16:31 and you're having an issue with that no0:16:33 i'm not making sure that i think you're0:16:34 right you're consistent here yeah you're0:16:36 consistent but the west is not like you0:16:39 so the west so what is the west side0:16:41 when i say proponents of the west which0:16:43 are let's say sometimes right wing0:16:44 sometimes it's homophobic they will say0:16:46 in one breath0:16:47 that okay a person like yourself who's0:16:50 had a sex change0:16:51 that's absolutely fine it's culturally0:16:52 acceptable let's accept it i'm not0:16:54 saying anything that's that's the worst0:16:55 that's liberalism it's in line with0:16:56 liberalism okay and you're saying as a0:16:58 muslim you don't agree with yourself0:17:00 where you're coming from is that where0:17:01 you're gonna say because i think that's0:17:03 what you're going to say even though0:17:04 you're struggling to say that you're0:17:06 against me i'm happy for you to say0:17:08 you're against you okay let me say0:17:09 something0:17:11 yeah there were people who had their0:17:13 penises basically castrated yeah and0:17:15 they lived aside the0:17:18 muhammad did not treat them unkindly0:17:20 sometimes he would take care of them so0:17:22 the point is really it's not like what0:17:23 you're making out to be as muslims we're0:17:25 not here to go out let me find this0:17:26 homosexual let me find this transgender0:17:28 let me find this kind of fight let me0:17:30 let me attack them0:17:39 i haven't told you anything about what0:17:40 you've done you put it up in defensive0:17:41 mode i'm talking to you about a very0:17:43 specific sociological reality i'm just0:17:45 saying on the one hand the west defiance0:17:48 or the world health organization0:17:49 particularly which is one of the most0:17:51 major institutions of the west and it's0:17:53 not being rebuked to refute by anyone it0:17:55 defines fgm and mgm as a removal of0:17:57 genitalia0:17:58 okay even partially or holy having said0:18:01 that it allows it doesn't say anywhere0:18:03 in the definition of w-h-o-o0:18:06 or otherwise that has to be willing you0:18:08 unwillingly if a woman in ethiopia0:18:10 willingly does fgm or fgm on herself she0:18:12 will be counted as one of those people0:18:14 on this sociological statistics i'm0:18:16 saying if you want to count her if she0:18:17 willingly does it why don't we count0:18:19 someone like yourself who willingly does0:18:20 it as well it's absolutely the same0:18:22 because if you're taking away your0:18:24 genitalia then you're fulfilling exactly0:18:26 the textbook definition of the w0:18:28 organization now if you've got already0:18:30 if you don't like that0:18:32 you should change the definition or0:18:33 reform it or ask them to reform it you0:18:35 can put as part of the clause that0:18:36 should be if only if it's done0:18:38 unwillingly but that's not what the w h0:18:40 o or the nhs or any of the major0:18:42 institutions i've said they haven't put0:18:44 as part of the clause that has got to be0:18:45 willing or unwilling they haven't made0:18:47 that distinction if someone if a woman0:18:49 now from ethiopia goes out and she0:18:51 decides for her own cultural reason i'm0:18:53 not saying it's a religious reason0:18:54 because there's nothing in any religion0:18:56 i don't think that basically condones0:18:58 this she decides to get rid of all of0:19:00 her clitoris the whole of her clitoris0:19:02 yeah and her libia as well yeah and0:19:04 that's another thing0:19:06 if she decides to do that she would be0:19:08 counted by the sociological by by0:19:10 sociologists as someone who has0:19:12 performed fgm someone now goes from the0:19:14 western world decides to sex change0:19:16 decides to change from man to woman0:19:17 woman to man they are not counted is0:19:19 that fair0:19:20 right so we need to cover slight ground0:19:23 again0:19:24 the purpose of the example you're giving0:19:27 which is unlike mine because i've chosen0:19:29 to go from one to the other you're0:19:31 giving me an example of a woman who just0:19:34 takes away her past and i need to still0:19:37 try to understand the purpose in her0:19:39 culture of her doing this so you're0:19:42 saying to me she's doing it because she0:19:45 doesn't want too well she wants to take0:19:47 away her clitoris which basically means0:19:49 to me she doesn't want sexual0:19:51 functioning so0:19:52 whatever she does or help whatever like0:19:54 she she decides for whatever reason to0:19:56 give her but how does she do that0:19:57 herself just chocolate no not herself0:19:59 she goes she gets her clinician just0:20:00 like the way you did she goes she0:20:01 decides for every reason she wants to0:20:03 get rid of the entirety of her clitoris0:20:05 yes is that something you accept as a0:20:07 morally acceptable thing or do you0:20:08 reject him so when you talk to me and0:20:09 you say she's doing that can you please0:20:12 say that she's gone to a clinic because0:20:13 the way0:20:14 the way you talk0:20:16 the way you talk it's like she's doing0:20:17 it herself0:20:19 someone else is there let's say they're0:20:21 trained they decide to get rid of her0:20:23 clitoris for her so in these countries0:20:24 they have gender clinics0:20:26 yeah yeah well they have so the0:20:28 countries are many because even in this0:20:29 country0:20:32 london is one of the only ones0:20:34 and people oh genderqueer0:20:37 i understand but you're talking about0:20:39 some kind of um what you call it like uh0:20:41 when you make up when you change the0:20:43 apparatus of basically to make it look0:20:45 like something else we're talking about0:20:46 literally just chopping something taking0:20:48 stuff cutting something away which can0:20:50 sometimes lead to little for her husband0:20:52 for example when she does this how does0:20:54 it make the husband i don't care i i'm0:20:57 not here to defend this position do you0:20:58 get what i mean i'm just saying that0:20:59 this happened let's say in the context0:21:01 of someone who does it safely as well a0:21:03 woman goes to a gender clinic because0:21:05 she wants to and get rid of her clitoris0:21:07 safely yeah is that something which is0:21:10 counted as fgm if so why isn't also0:21:13 uh transgendered what you call0:21:14 operations why are they not counted0:21:16 if they both fulfill the same criteria0:21:19 according to the who well i i've0:21:20 answered why0:21:22 the world health organization as you0:21:24 call it which would deal with all the0:21:26 health statistics which i am aware of0:21:28 but i don't know a lot about other0:21:30 things to do with the wealth out but i0:21:32 can't be accountable for what the world0:21:34 health organization does against the0:21:36 other organization you're saying but yes0:21:38 i agree with you that like if we lived0:21:41 in a world where it was fair or if0:21:44 that's the right word because obviously0:21:45 we don't live in a fair world0:21:47 necessarily other than when we all go0:21:49 upstairs0:21:50 agreement here but when we're down here0:21:53 obviously if we're living in a world0:21:55 where statistics are not counted0:21:57 properly where people are not being0:22:00 counted for being whoever they are0:22:02 whether that's male female from0:22:05 normal purposes or unusual purposes then0:22:08 obviously it's going to mean that the0:22:10 statistics are going to be0:22:12 unfair and in your context of if0:22:14 somebody's doing it unfairly or again or0:22:18 with their will or against their will0:22:20 then obviously that's also going to0:22:22 create unfair statistics0:22:24 if fgm0:22:26 or mgm is counted as the removal of0:22:28 genitalia if that's what it's counted as0:22:30 whether it's done willingly or0:22:31 unwillingly should transgender0:22:34 operations the like of which you've done0:22:35 also be counted as fgm mdm0:22:41 if you've done it willingly then0:22:44 it's not abusive okay0:22:48 the the idea of if somebody's done it0:22:50 against either against i will or0:22:53 just taking off their parts for the0:22:55 purposes of0:22:56 satisfying their husband or their0:22:58 culture i don't agree with that but if0:23:00 well their culture you just said culture0:23:02 satisfying their husband or their0:23:03 culture but western in western culture0:23:05 we know that it's acceptable for someone0:23:07 to change gender so that's actually a0:23:09 cultural thing0:23:10 but is it okay for the western cultural0:23:12 paradigm to be accepted and the rest or0:23:14 these backwards let's say i'm not saying0:23:16 that i'm not justifying them doing this0:23:18 by the way i'm saying it's wrong yeah0:23:19 remembering the whole clitoris of that0:23:21 way is wrong but i'm just saying that0:23:23 the standard is not normal it's not a0:23:24 normal standard okay so we need to go0:23:26 slowly again please0:23:28 right so we have a system where people0:23:31 are doing it because of culture and0:23:33 they're just cutting off their parts i0:23:35 say that that is not right morally and0:23:37 also0:23:38 not right for my purposes0:23:41 obviously i'm not the judge but i0:23:42 believe that that's not right to do it0:23:44 even if they're willing to do it0:23:47 i believe if you're just cutting it off0:23:49 and you're not creating it even if0:23:50 you're doing it if you were doing it0:23:52 willingly to become something else i0:23:54 believe that's okay but if you're doing0:23:55 it willingly0:23:58 to have nothing0:23:59 or if you're just being0:24:01 that's not fair that's not fair i'm0:24:04 sorry that's not fair but you just said0:24:05 there's nothing i'm saying do you know0:24:07 why that's not fair i'm saying because0:24:08 you're dictating the terms of liberalism0:24:10 that's actually against liberalism0:24:11 liberalism is you do whatever you want0:24:13 so long as you don't harm anyone else0:24:15 which means if someone wants to get rid0:24:16 of their clitoris for whatever reason0:24:18 maybe they wake up in the morning and0:24:19 say you know what i don't like where0:24:20 this looks they want to get rid of it0:24:21 yeah is that their justification but for0:24:23 cultural reason if so long as they're0:24:25 doing it willingly according to0:24:26 liberalism fgm is actually an acceptable0:24:29 resource0:24:34 if changing your gender is acceptable0:24:36 then fgm willingly done is also0:24:38 acceptable and if not why not0:24:41 it's incredible as i just said we need0:24:43 to go slowly okay i i'm in a country0:24:47 where0:24:48 as you've said and you have this is why0:24:50 i'm saying we need to try to educate0:24:52 each other and understand each other in0:24:54 this country is legal if you choose to0:24:57 do it like i've gone and i've chosen i'm0:24:58 not saying by the way i'm not attacking0:24:59 you i know you're attacking me0:25:02 okay so i've done it willingly and i've0:25:04 chosen to go and do it and it's legal in0:25:06 this country you may disagree with it0:25:09 but the fact is legal and the fact i've0:25:11 chosen to do it and the fact that's the0:25:12 way i feel better because i didn't want0:25:14 to be raped brian anymore so there were0:25:16 purposes and reasons other than gender0:25:19 dysphoria or male and female issues by0:25:22 the way i'm not attacking you or your0:25:23 personal like self and you're sorry i0:25:25 really really leave that to you yeah i'm0:25:28 just talking very specifically about the0:25:30 issue of double standards yeah no but0:25:32 you can't talk to me and not expect you0:25:34 talking to me who you know0:25:36 do you agree with me0:25:37 i'm saying that in this country and in0:25:40 other places around europe it is legal0:25:43 to have a sex change you're talking0:25:46 about countries where it is either0:25:48 illegal or people do it for0:25:51 other reasons other than feeling good0:25:53 about the reasons why they're doing it0:25:56 that's my interpretation of what you're0:25:57 saying for example0:25:59 i've done it because i chose to do it0:26:01 you're talking about examples0:26:03 where people are in countries where0:26:06 they're doing it for0:26:08 strange reasons for me for me i don't0:26:10 see a reason why a lovely girl0:26:13 should take away her vagina someone0:26:15 could say the same thing about a man0:26:16 taking away his penis0:26:18 yeah but the man taking away his penis0:26:20 and becoming a woman is a different it0:26:22 is a different thing than a woman0:26:26 they're both doing it willingly0:26:27 okay well if they're both as i said to0:26:29 you that my feeling is a little bit0:26:32 double on the one hand if it's willy0:26:35 then yes i agree0:26:36 that if she's done it willingly and in0:26:38 her culture then that is okay0:26:41 i mean then on the other hand i think on0:26:43 the other hand i have a slight issue0:26:45 with the fact that she's done it and0:26:46 she's taken away that's no problem0:26:49 i didn't want to attack you today0:26:51 i told you that i'm muslim you don't0:26:52 really want to talk about religion so0:26:53 i'll discuss this with you right here0:26:55 i'm going to tell you that despite the0:26:56 fact that you've done what you've done0:26:57 to yourself0:26:59 i mean let me be straightforward with0:27:01 you at the time of the prophet muhammad0:27:03 people who had done the same thing0:27:05 you're probably going to be really0:27:06 religious and tell me i'm going to hell0:27:08 or something yeah okay well you'd be0:27:09 surprised yeah people that had done that0:27:12 the same thing like at that time there0:27:13 was castration methods yeah0:27:15 there were people who actually had done0:27:17 that0:27:18 that had castrated themselves for0:27:19 whatever reason like they had their own0:27:20 cultural reason for doing it at that0:27:21 time0:27:25 he treated them well0:27:27 he spoke to them with kindness he didn't0:27:28 treat them badly he did like he spoke to0:27:30 them just as anyone0:27:32 so hey i'm not i'm not trying to condemn0:27:34 you and i don't want you to take from0:27:35 what i'm speaking to you right now that0:27:36 i'm attacking you as a person i'm not0:27:38 doing that because that wouldn't be0:27:39 following the prophet uh muhammad what0:27:41 you call example0:27:43 these individuals by the way the0:27:44 scholars of islam they even debated like0:27:46 you know how women will put on the0:27:47 headscarf0:27:49 sam's kind of debated okay should a0:27:50 woman wear a headscarf in front of these0:27:52 guys or not0:27:53 because you know what i mean some we0:27:55 have discussions about this in islamic0:27:57 jewish buildings the point i'm making to0:27:58 you simple yeah0:28:00 is it's nothing to do with you your0:28:02 decision0:28:03 because you can take this what you've0:28:04 done doesn't prevent you from being0:28:05 let's say a muslim if you wanted to if0:28:07 you want to do in the future let's say0:28:08 okay i want to be a muslim in the future0:28:10 what you've done in terms of your thing0:28:12 it doesn't prevent you from being in the0:28:14 future that's point one point two0:28:16 i wasn't making an attack on you as a0:28:18 person i know you've gone through some0:28:19 very tough things if it was me i don't0:28:20 know what i would have done you know0:28:21 what i'm saying0:28:22 that's number two0:28:23 my friend0:28:25 number three i was just saying generally0:28:27 there's a double standard in terms of0:28:28 the way the west operates and the way it0:28:30 conceptualizes different practices0:28:32 and i showed that by showing that okay0:28:34 if someone is willingly removing their0:28:36 clitoris clitoris or the labia that0:28:38 would be classed as fgm but if someone0:28:40 is willingly changing from male to0:28:41 female female to now that's not classed0:28:43 as fgm although it entails exactly the0:28:45 same method i believe the debate on fgm0:28:47 therefore has to take a new shift the0:28:49 debate on fgm has to take into0:28:51 consideration willingness and0:28:52 non-willingness and it has to also be0:28:54 fair to the biological standard that0:28:56 except for itself according to who0:28:58 that's my book okay can i say that for0:29:01 my purpose for my purposes i thought0:29:04 for my purposes i thought that0:29:08 for my fault i thought the purpose is0:29:10 for my0:29:20 doing it unwillingly was against the law0:29:23 and doing it willingly was0:29:26 was not against the law0:29:29 so0:29:30 i don't really i i agree with you that0:29:32 if somebody willingly wants to do it0:29:34 then they should so really they should0:29:36 redefine fgm the west has to now0:29:38 redefine fgm so that it doesn't have0:29:41 as part of its definition people like0:29:43 yourself yeah0:29:45 being actually someone who's not fgm mgm0:29:47 but not counted as a statistics0:29:49 it has to redefine it and include0:29:52 willingness and non-willingness that's0:29:53 what it has to do0:29:54 and if not then it's it's a0:29:55 contradiction and it's a false way of0:29:58 uh sociologically collating data and0:30:00 misrepresenting certain nations are you0:30:02 saying that they put the people like me0:30:04 with the people who have had0:30:06 they don't0:30:09 i'm saying that0:30:11 because in their definitions willingness0:30:13 and non-willingness is not included0:30:14 therefore they should0:30:16 well i thought the fgm was basically0:30:18 people who did it0:30:20 unwillingly so that's how it's classed0:30:21 as f0:30:23 as it's0:30:24 mutilation whereas i haven't mutilated0:30:27 i've done it willingly whereas if0:30:28 somebody does mutilate somebody in0:30:30 another country chop off their whatever0:30:33 like they used to crucify jesus or do0:30:35 heinous crimes then this is against the0:30:38 person's will therefore that should be0:30:40 illegal okay regardless okay0:30:42 let's define it as regards the as0:30:45 regards the claim or the scenario of you0:30:47 saying that somebody in sudan right now0:30:50 for example0:30:51 is castrating themselves willingly0:30:54 um is a matter i would need to think0:30:56 about a bit more clearly but for my0:30:58 purposes definitely i have the right to0:31:00 have a sex change and the person who is0:31:05 having that done to them like jesus did0:31:07 on the cross or whatever or being0:31:09 castrated for horrible purposes is0:31:12 obviously against the lord totally again0:31:14 we don't believe that jesus christ0:31:16 thank you very much0:31:24 okay0:31:37 you