Tafseer-ul-Quran - Almassari - 008 - Al-Baqara - 02 - تفسير سورة البقرة (2021-03-18) #

0:00:00 Music
0:00:29 we mentioned quite a number of
0:00:31 coincidences and interesting i would say
0:00:33 miraculous aspects
0:00:35 but this has to be thoroughly more
0:00:37 thoroughly done than what you did and it
0:00:38 has to be there must be some
0:00:40 some work done about that more
0:00:44 comprehensively for example
0:00:45 a guy let me tell you his name
0:00:56 wrote
0:01:09 and he has quite a number of things that
0:01:10 obviously i i need to go through these
0:01:12 and verify them and was
0:01:13 relying on the reading which we did not
0:01:16 regard as the super supreme one in
0:01:18 matter of counting as well but it
0:01:20 it it may be slightly relevant because
0:01:22 it has nothing to do with the number of
0:01:24 eyes and so on
0:01:25 and uh being qatar being single eyes or
0:01:27 no single eyes or part of the ayah
0:01:29 it has to be other structures so it may
0:01:31 be valid or even in our reading
0:01:33 or we could say that is allah did not
0:01:37 allow the house reading
0:01:38 which is the weaker one of the of
0:01:42 the house is the second one the first
0:01:43 one is not house
0:01:45 other one what's his name uh i think
0:01:47 sure anyway
0:01:49 is the second one still allah allowed if
0:01:52 we assume the
0:01:53 allow this one to be reserved and
0:01:55 literally all the eastern muslim world
0:01:57 is until people think quran is the house
0:01:59 version
0:02:00 but that's for them the quran is that
0:02:01 one they have no imagination any other
0:02:04 quran
0:02:04 or any version of the quran but we have
0:02:07 stressed at the beginning that really
0:02:09 the
0:02:09 divergence which uh having an
0:02:10 interesting aspect and coincidence
0:02:12 is uh uh the reading of nafta with the
0:02:15 two channels
0:02:16 so two chosen master challenge which is
0:02:18 uh
0:02:20 which is why it spread in libya and up
0:02:21 to tunisia and then wash which is what's
0:02:23 written in the far west and
0:02:25 areas of africa including senegal etc
0:02:28 and then we have
0:02:29 a battery reading one channel
0:02:33 which is spread in sudan south of new
0:02:36 york all the way down almost to the
0:02:38 um through the ethiopian border and
0:02:40 maybe a little bit in maybe maybe
0:02:42 chad and a bit of of not
0:02:45 not up to mali maybe for that nature in
0:02:48 niger maybe maybe in that area i'm not
0:02:50 sure but
0:02:50 we have to say but this is established
0:02:52 and people read it and there was i have
0:02:54 written over a thousand years now in
0:02:55 this visa so we said argued that this is
0:02:58 these two two readings and with the
0:03:00 three channels established that this is
0:03:02 the correct count
0:03:03 so it does not mean it is the correct in
0:03:05 every respect we have to
0:03:07 the the half house reading the helps uh
0:03:11 narration of the of the
0:03:14 uh awesome reading is also reserved
0:03:18 to be all both like like a contrast
0:03:20 maker and also maybe possibly corrector
0:03:23 so we have to some work has to be done
0:03:25 in that direction
0:03:26 so he's relying on the half reading and
0:03:29 having a considerable number of of
0:03:32 coincidences and amazing things about
0:03:34 her
0:03:35 and he has a various hypothesis for
0:03:36 example he has a
0:03:38 hypothesis that this horror indicate
0:03:41 each letter or each group of letters
0:03:42 indicate a certain word in the quran
0:03:44 for example his he argues with good
0:03:46 reasons
0:03:47 that alif lam is the two
0:03:50 most commonly the quran and also in the
0:03:53 name of the divine name allah
0:03:55 and he says this is pointing to the
0:03:58 divine name allah
0:04:00 the meme is pointing to the muhammad
0:04:02 starting with me etcetera he says
0:04:04 i said what this is and he verified
0:04:06 three or four of them
0:04:08 i said quite persuasive but all these
0:04:10 has to be reshaped again
0:04:11 so this is the so all this argument in
0:04:14 time passed one
0:04:15 or the argument was that they are they
0:04:18 are
0:04:20 some some some even claim that means
0:04:23 o man in in syriac and
0:04:26 people counter our counter that come to
0:04:29 that by saying but the quran
0:04:30 does not contain syria quran is in
0:04:32 arabic now syriac is a sub
0:04:34 subclass or or some directive arabic
0:04:36 arabic is the master arabic language
0:04:38 but original arabic is the mother of all
0:04:41 semitic languages so the original
0:04:43 semantic language if there is the mother
0:04:44 language which is out of that
0:04:46 is the ancient arabic which is obviously
0:04:48 different a little bit from the current
0:04:49 arabic but it seems to me having arab
0:04:52 declinations and conjugations similar to
0:04:55 what we have all through history and
0:04:57 this
0:04:57 expressed clearly for example in acadian
0:04:59 acadian is having declaration
0:05:01 and conjugation similar to the arabic
0:05:03 while hebrew has lost that and
0:05:05 it has lost that so that it may contain
0:05:08 something with syriac
0:05:09 which is like a dialect of arabic which
0:05:12 is okay this is
0:05:13 not the electoral arabic like it
0:05:14 contains some readings of the some other
0:05:16 dialects of the arabic and the arabic of
0:05:20 the
0:05:20 time of the quran so arabic is wider
0:05:22 than that that's number one
0:05:24 number two uh it is uh
0:05:28 it may be one of those exactly the
0:05:30 various layers of meanings
0:05:31 we said about taha etc maybe taha is
0:05:34 related for example to issues with
0:05:36 like this man is having a hypothesis
0:05:38 about that he did not go all the way to
0:05:40 try he said only four or five
0:05:41 verses and say the other things have to
0:05:43 be studied more thoroughly to see that
0:05:45 for example the second
0:05:46 a second the second argument or
0:05:50 hypothesis is that calf and sword point
0:05:53 to the quran so
0:05:54 alif lam
0:05:58 his third his third father
0:06:02 hypothesis is only hypothesis and try to
0:06:05 argue for them
0:06:06 and put them on the table to be
0:06:09 confirmed or falsified
0:06:10 like any scientific work uh half calf
0:06:13 fee if he in in the cafe
0:06:17 inside only is is point to the kitab the
0:06:19 first letter of kitab which is the quran
0:06:21 kareem
0:06:22 another name of the quran then he has
0:06:24 the pharaoh the
0:06:25 fourth fourth hypothesis the little meme
0:06:28 is
0:06:28 pointing to muhammad ali and he stopped
0:06:32 there
0:06:33 see he cannot read about that other
0:06:35 letters he does not have any
0:06:36 uh persuasive i think sad he has
0:06:40 a suggestion that may be related to
0:06:42 sarat
0:06:49 so that's that's one way there's other
0:06:52 ways that they can withdraw
0:06:53 in american coincidences and position in
0:06:55 the in the muslim discussion
0:06:57 so that's all uh but the simplest
0:07:00 and most trivial level which is
0:07:04 that these are arabic words
0:07:07 so it's in arabic it's in arabic it's
0:07:09 not chinese it's not english
0:07:11 it's definitely arabic alif these are
0:07:13 arabic letters of the arabic language
0:07:16 from those the quran is composed not
0:07:18 composed out of
0:07:20 heavenly material or supranational
0:07:22 theories from this material
0:07:24 the language will show which you haven't
0:07:26 used someone could say this
0:07:27 actually exists in allah's knowledge in
0:07:30 asean in eternity
0:07:31 maybe but we don't go through such
0:07:33 speculative things
0:07:34 so they are somehow not created in that
0:07:36 sense
0:07:38 maybe that could be about words or words
0:07:41 really created other meanings and so on
0:07:43 creating the sims
0:07:45 that's obviously a deep question related
0:07:47 logic and philosophy and what is created
0:07:49 what's what's the part of the being of
0:07:51 allah which is not created
0:07:52 and what's created etc whatever it is
0:07:55 could be that could be
0:07:56 but we are not going to go into these
0:07:58 philosophical issues with deep going and
0:08:00 not very important and relevant but in
0:08:01 this in the simplest level from these
0:08:04 letters which you know which is in your
0:08:05 language
0:08:09 from these letters is that that book is
0:08:11 is fashion this this
0:08:12 this book is is composed of
0:08:16 and you are the people of poetry the
0:08:18 people of oral culture
0:08:19 show show me your muscles question
0:08:22 something similar
0:08:23 and something miraculous that's that i
0:08:25 would say this is level zero
0:08:28 is there a button we'll discuss with the
0:08:30 hadith about what into up to seven
0:08:33 internals yeah
0:08:36 there may be other button one of these
0:08:39 is for example
0:08:40 how deep it is i don't know the
0:08:41 miraculous nature and so on etcetera
0:08:43 etcetera and maybe another part and
0:08:45 giver is that
0:08:46 every data is pointing to a certain
0:08:47 divine name or the prophet name or a
0:08:49 certain
0:08:50 important aspect of islam like salah etc
0:08:53 but that still is a open for his age but
0:08:56 almost certainly the issues with the
0:08:58 with the position in the in the quran
0:09:00 this is your numbering with discussion
0:09:02 with
0:09:02 is cannot be a coincidence it is
0:09:04 deliberate and in a book which has been
0:09:06 revealed
0:09:07 rewritten and re-edited and rewritten
0:09:09 recompiled over 23 years
0:09:11 by an illiterate man which is and by
0:09:13 other people who
0:09:15 simply did not know where to put things
0:09:17 until put this ayah here
0:09:19 so it is rather russian inconceivable
0:09:22 that what we have already said
0:09:24 could be just an accidental that's
0:09:26 myself miraculous that's i think that's
0:09:28 enough
0:09:28 but more can be added to it and make it
0:09:30 absolutely irrefutable
0:09:32 so some work should be done in that
0:09:33 because i think this
0:09:35 contain considerable secrets of the
0:09:38 quran
0:09:39 and should be pursued further so this
0:09:40 this gentleman was his name again let me
0:09:43 so
0:09:43 so give him credit for that his name is
0:09:46 dr ahmed muhammad zain and manawi
0:09:48 he's an egyptian and uh
0:09:52 he argues actually nicely i have i have
0:09:53 the pdf somewhere i can send it to the
0:09:56 show
0:09:56 it's in arabic obviously though but for
0:09:58 those who are arabic it may be
0:09:59 interesting to
0:10:00 and verify some of these things and
0:10:02 can't go through and then check that
0:10:04 it's go
0:10:04 based on a consistent as i said he rely
0:10:08 on
0:10:09 on the house reading we could say allah
0:10:10 present the house reading to be always
0:10:12 your contrast
0:10:13 to be corrected for the number of ayah
0:10:15 to indicate
0:10:16 certain things but it may have its own
0:10:17 merits by itself otherwise would not
0:10:18 have been
0:10:19 because they have so in the house
0:10:20 reading by itself as it's done
0:10:22 these certain miraculous aspects may
0:10:24 appear which cannot appear in the other
0:10:26 readings
0:10:27 so if actually each reading has a
0:10:29 certain miraculous aspect that's also
0:10:31 a valid and reasonable point of view and
0:10:34 and then the argument for that is not
0:10:36 arbitrary
0:10:37 argument for that is that these have
0:10:39 been the one who publicly
0:10:40 preserved there are many other readings
0:10:42 in the books and in
0:10:43 in the specialist literature and so on
0:10:46 but something which has been publicly
0:10:48 but
0:10:49 read by the people i've written they
0:10:50 must have almost for the last thousand
0:10:52 years
0:10:53 everywhere in this arabic word are these
0:10:55 half from asia all the eastern islamic
0:10:57 world
0:10:58 india pakistan they don't know quran
0:10:59 except the house of house when they come
0:11:01 to households
0:11:02 which is not the previous account by the
0:11:04 way as we discussed earlier
0:11:05 then we have uh the the other
0:11:08 narration uh only one one channel of
0:11:11 narration of uh
0:11:24 and he has various various narrators we
0:11:27 have turi
0:11:28 dory is narrating another with his
0:11:29 called when he narrates
0:11:35 this is the one spirit in sudan and then
0:11:37 we have the most important that
0:11:39 everyone agrees the closest one to the
0:11:41 sahaba we're reading that qurayshi
0:11:43 and the motherly directors is the
0:11:47 this is the reader himself the master
0:11:49 leader the number one the highest
0:11:50 respected most regarded as the most
0:11:53 authentic and most most
0:11:55 sophisticated leader but we have two
0:11:57 channels of narration the two main
0:11:58 channels the first one is kaloon
0:12:01 which is written and read by the people
0:12:03 of libya and around
0:12:04 since thousands of years
0:12:08 physically in our hand and then we have
0:12:10 varish which is more in the far west of
0:12:13 libya and also in andalusia before and
0:12:14 lucia gone so we have these
0:12:16 so why these have been conserved
0:12:20 the divine hand if the quran the divine
0:12:22 head must be held behind that
0:12:23 if it's not a divine heart it's not what
0:12:25 is this okay then it is
0:12:27 that they show these miraculous aspects
0:12:29 each one by itself
0:12:31 is standing at shocking which proves
0:12:33 that the hypothesis that's not with them
0:12:36 by the divine hand beyond their
0:12:37 comprehensive conservation is
0:12:39 definitely false we can refute that
0:12:42 that's it's a
0:12:42 concept that wasn't just about
0:12:44 historical accent which nobody
0:12:46 knows no no it's not historical accident
0:12:48 it's it looks like a swelling but behind
0:12:50 that
0:12:50 behind the veil is the divine hand okay
0:12:55 and according to this gentleman
0:13:03 points to the divine name the the the
0:13:06 expression of majesty allah
0:13:08 which sounds very logical and the way he
0:13:09 argued is is persuasive but need to be
0:13:12 very verified and again because it's
0:13:14 counting letters and counting positions
0:13:16 which need to be verified i think the
0:13:18 best is that to enter all the quran as
0:13:20 it does as as a script as initial script
0:13:23 not as pronounced as script
0:13:25 in out many script originally without
0:13:27 vowelization and so on
0:13:29 and uh in interest in
0:13:32 a in in a text file and no touch heel
0:13:36 nothing
0:13:37 and then having a phishing program which
0:13:39 can't because counting letters
0:13:41 by hand i try to call submitters with a
0:13:43 nightmare every time i count to get
0:13:45 another count because i make a mistake
0:13:47 here or skip this one
0:13:48 but the computer program should be able
0:13:49 to do that but we have to get the text
0:13:51 first
0:13:52 as closely as possible to whatever what
0:13:55 is that money writing is
0:13:56 going to all this possible uh and then
0:13:59 go from there
0:14:01 so that's that's the last one uh and the
0:14:03 meme may be wanting to muhammad ali
0:14:06 could be anyway then it is the next ayah
0:14:09 without the
0:14:09 continuation of the eye because our
0:14:11 preferred uh count of eyes is that
0:14:13 iflaming is not a separate eye but at
0:14:16 which is another way of count which can
0:14:18 be having its own
0:14:20 merits and miraculous aspects
0:14:41 indeed no doubt in it
0:14:45 in itself in that in that book there's
0:14:47 guidance for the
0:14:49 muta or we can make us
0:14:53 that book in which no doubt can exist
0:14:56 whatsoever that's from allah and that's
0:14:58 divine
0:15:00 that one book which no doubt in it
0:15:04 is a guidance so it is essentially the
0:15:07 same meaning but
0:15:08 a little bit different in flavor so if
0:15:10 you stop at after
0:15:12 there is no doubt is in the quran and
0:15:15 that quran is by itself
0:15:19 some some will realize that this is
0:15:21 stronger another one say no no it's for
0:15:23 me stronger than the meaning is that
0:15:35 in that book there's guidance from
0:15:38 turkey
0:15:41 so both meanings are both meaning are
0:15:43 obviously intended because you can read
0:15:45 and stop
0:15:45 you can separate the sentences and
0:15:47 everyone gives an extra meaning that's
0:15:49 one
0:15:49 of the interesting aspects of the quran
0:15:53 that you can say can stop sometimes in
0:15:55 various
0:15:56 places and they have two different
0:15:59 sentences which are
0:16:00 quite related but they have different
0:16:02 meaning
0:16:06 so
0:16:08 the scholars have discussed why why it's
0:16:10 pointing to the quran as being followed
0:16:12 with this
0:16:13 the one one as that that is that
0:16:16 pointing to the remote or the absent one
0:16:20 of the better explanation is that it is
0:16:23 usually pointing to someone present as
0:16:25 the absent one
0:16:26 is some kind of respect and horror and
0:16:28 this available in many languages like
0:16:30 you
0:16:30 you address for example someone who you
0:16:32 with whom you have a bit of distance
0:16:34 but respecting german for example
0:16:36 atheism at home they
0:16:38 the seasoned they are when you're
0:16:41 addressing a man in front of you
0:16:42 they are zen
0:16:47 you are a good man with students you are
0:16:49 say they are a good man and here you are
0:16:51 just seeing a man in front of you
0:16:53 so this is this seems to be some aspects
0:16:56 of certain languages which have
0:16:57 similarity in
0:16:58 in arabic and so on that's that's one
0:17:00 one possible explanation
0:17:02 there are many other explanation uh
0:17:05 arazi in his
0:17:06 book i i recommend this book uh
0:17:11 first of all because it is it uh
0:17:14 anyway the salafi the wahabi do not like
0:17:16 the book say it contains and some other
0:17:17 says
0:17:18 it contains everything except but this
0:17:20 is obviously
0:17:23 nonsense because he is his ashari and he
0:17:26 is
0:17:28 the people of theology and kalam the
0:17:30 book is full of issues of one
0:17:32 of the logic of philosophy and things
0:17:34 like that not all of them are sound but
0:17:35 it's full of that
0:17:36 because no book is given the book of
0:17:38 allies sound completely
0:17:40 you have to read everything critical and
0:17:43 and because they don't subscribe to
0:17:45 these schools and they don't have even
0:17:47 the
0:17:48 the education in that direction they are
0:17:50 deficient and they can't understand it
0:17:52 they're just unable they have not been
0:17:53 educated and given the tool to
0:17:55 understand that
0:17:57 um but actually it's really plenty of
0:18:00 issues there you know if in the book of
0:18:02 trade you will see also i wrote him in
0:18:03 certain places
0:18:04 we had where he made various
0:18:06 breakthroughs of importance
0:18:08 definitely it is the first class book of
0:18:10 tafsir
0:18:11 i give it a second place after the more
0:18:14 classical tabari
0:18:15 so for me tabari than razi amazingly the
0:18:18 one translator is available with many
0:18:20 people
0:18:21 uh underneath here many people like
0:18:23 level kurtobi i
0:18:25 i don't know i never developed a good
0:18:27 taste or maybe i'm biased
0:18:29 i never developed a good taste for
0:18:31 cortobi and my feeling it is
0:18:34 it is a bit shallow and uh
0:18:37 too much of a maliki persuasion more
0:18:40 more
0:18:40 more more parties and so on well not not
0:18:42 that open
0:18:43 and uh maybe so many points of view in
0:18:46 some places is excellent but
0:18:48 even career is more classical like a
0:18:50 tabari
0:18:51 but he has he because he is hadith
0:18:54 specialist also
0:18:54 he improves on various things and
0:18:56 although he in his full cursive
0:18:58 not the abridged version they're made by
0:19:00 other people he has
0:19:03 plenty of hula fathom
0:19:06 stories which are just fantastic
0:19:09 just just should be just just ignored
0:19:12 but that was at his time regarded as
0:19:15 science or a possible explanation
0:19:17 and he mentioned such stories and so on
0:19:19 although he never mentioned them as a as
0:19:21 a proof or
0:19:22 definitely true or something like that
0:19:24 but still he
0:19:25 did not hesitate in importing them and
0:19:28 making them as a possible interpretation
0:19:30 which is okay that's scholarly
0:19:31 acceptable it's no problem
0:19:32 you take whatever material available at
0:19:34 your
0:19:36 time at your your your current time
0:19:39 and all the information and try to work
0:19:41 in it because the quran is supposed to
0:19:43 be
0:19:44 well never ending miracle that is uh
0:19:49 it is amazement never ends and it does
0:19:52 not
0:19:53 become old by repeating you repeat it
0:19:56 and never become old and boring
0:19:58 every time you repeat it it sounds nice
0:20:00 it's out but also
0:20:01 if you have related you may gain some
0:20:03 new meanings
0:20:05 so that this is this order so i will
0:20:07 recommend
0:20:08 i don't i'm not sure if it's translated
0:20:10 if it's translated in full
0:20:11 it will be really a good breakthrough
0:20:13 but probably i think
0:20:16 you know i think is at least a slimmed
0:20:18 down version is translated
0:20:20 slim to a version meaning what the w
0:20:22 after the power emission all the various
0:20:24 narrations are what have been narrated
0:20:25 from
0:20:26 the companions and under and tab in
0:20:28 followers etc
0:20:30 then he makes his final conclusion so
0:20:32 the so-called tabari tafsir the slimmed
0:20:34 one is just
0:20:35 bring the eye and then his final
0:20:37 conclusion
0:20:39 with the dropping all these narrations
0:20:41 that may be
0:20:42 good for someone who is in a in a hurry
0:20:44 but someone who wants to do some
0:20:45 scholarly work
0:20:46 it's important to see what sahaba and
0:20:48 tabling was saying about these things
0:20:50 and and make sense out of them
0:20:54 so i would say tabari because he
0:20:56 accumulated what's happened
0:20:58 in have had and also he has some sound
0:21:00 and
0:21:01 good and also he is a matter of of
0:21:03 studying this
0:21:05 he is not he's not an extreme in the
0:21:07 sense that he just attacks every it's
0:21:08 not because it's weak or not because he
0:21:10 knows that even
0:21:11 awake is not may enjoy the correct
0:21:13 information under
0:21:14 correctness technically may end with the
0:21:16 wrong information because of reasons we
0:21:18 have discussed i think
0:21:19 many times that that the correct
0:21:21 relationship is not does not prove
0:21:23 with attitude because we cannot exclude
0:21:25 by necessity analysis
0:21:26 or mutual correlating narrations we
0:21:28 can't exclude this one of the narrators
0:21:30 although he's a trustworthy with the
0:21:32 first class
0:21:32 that he made a mistake here and confused
0:21:34 hadith we can't
0:21:35 exclude that for certainty like for
0:21:37 example i mentioned all this example
0:21:39 even going to a sahaba like in the
0:21:41 famous ahadith
0:21:42 this
0:21:46 give an example one of them instead
0:21:48 saying the hadith
0:21:49 where it's not for eve no female would
0:21:52 have betrayed her husband
0:21:54 this is definitely and he may claim that
0:21:57 he hid it from prophet if we check that
0:21:59 we find this text coming only from
0:22:00 amorera
0:22:01 and narrated by initially i thought it's
0:22:04 narrated by one movie who was a maybe
0:22:06 jewish background
0:22:06 and took that from the old testament it
0:22:08 turned out that eight or nine of the
0:22:10 first class narrator
0:22:14 or error or fabrication or lie must be
0:22:16 on albuquerque now i'm not claiming he's
0:22:18 the lying i say
0:22:19 most likely by sitting almost
0:22:21 continuously with kabbalah
0:22:24 who was narrating stories from the old
0:22:25 testament and all the legendary issues
0:22:27 there especially
0:22:28 in genesis here there in genesis eve is
0:22:32 the one who has guided adam and
0:22:33 persuaded him to eat from the tree we
0:22:35 know this is this is ally
0:22:37 definitely is a lie and the quran
0:22:39 refused that completely
0:22:41 how has nothing to do with that the one
0:22:42 who would survive allah and the one who
0:22:44 got her in trouble is adam will come to
0:22:47 the adam have a story down there
0:22:49 not far away it's not the baqarah so
0:22:51 what has happened there
0:22:53 because he had many times it's going
0:22:56 it fit in his mind with with what he
0:22:58 hear from the prophet and he thought he
0:23:00 had ruled
0:23:01 by the way there is a there is a website
0:23:03 i think our
0:23:04 youtube site which uh which discusses
0:23:08 issues of memory and so on and gives
0:23:10 tons of information about how memory
0:23:13 could fool you
0:23:14 the the one in one of them is an
0:23:16 interesting story let me mention that i
0:23:17 think it's worth mentioning
0:23:19 the man said mentioning some person say
0:23:22 yes and uh
0:23:23 in in in that graduation ceremony my
0:23:25 sister was attending with a
0:23:27 with a dress colored so and so on et
0:23:29 cetera and he remembers that
0:23:30 absolutely you would swear that it was
0:23:33 and he attended that
0:23:34 it turns out later on i think he's
0:23:36 telling that to his sister or someone
0:23:38 who was president
0:23:39 that his sister was not in that
0:23:40 graduation ceremony and she was not
0:23:42 wearing that
0:23:43 that that in her graduation if ever so
0:23:46 how his mind constructed that
0:23:48 and she was never in that graduate way
0:23:50 and there's evidence for that by
0:23:52 by recorded and written evidences that
0:23:55 she was never in that and she said
0:23:56 that myself
0:24:00 i remember there was one discussion with
0:24:01 my mother as a small child
0:24:03 say i i remember when when the
0:24:05 neighbor's house uh
0:24:07 caught fire and we left the house and so
0:24:10 on
0:24:11 he said how can you remember that i
0:24:13 remember
0:24:14 and i was singing from the window better
0:24:16 gaza
0:24:24 before you are born you must have heard
0:24:26 us talking about it and you fixed it in
0:24:27 your mind that you were
0:24:28 i witness or not lie with this
0:24:31 and there was a small child differently
0:24:33 i did not fabricate that by any
0:24:34 deliberation
0:24:35 so that's how i just tell you
0:24:38 don't be shocked that it could go in a
0:24:40 horrible eyes
0:24:41 and instead of being taken from kaaba he
0:24:44 believed
0:24:48 he did not say i never said that it can
0:24:50 and it cannot be the prophet or allah
0:24:52 would have said that which is contradict
0:24:53 the quran
0:24:54 which is manifestly fair false and just
0:24:56 pure legendary
0:24:57 and mythical that's example so just just
0:25:00 to make that straight from the first
0:25:01 point
0:25:03 so had it could be technically correct
0:25:06 will connect it actually this one with
0:25:09 this with this with this
0:25:10 scandal of of uh evp betraying adam
0:25:14 which is just a scandal never happened
0:25:16 uh narrated from abu hurayrah by tawatur
0:25:18 i think seven or eight was two nights at
0:25:20 the same so isabella is the responsible
0:25:22 one there's no escape of that
0:25:24 but until he stand up to and that's what
0:25:26 happened to almost certainly
0:25:29 got confused in his mind and they heard
0:25:31 that from kabbalah
0:25:32 who was narrating the old testament and
0:25:34 all these mythical stories that the
0:25:35 generous stories
0:25:36 of genesis specifically genesis because
0:25:38 the rest of the
0:25:39 of the so-called five books they are
0:25:42 actually written by moses and his
0:25:43 students
0:25:44 and recording the exodus from an israel
0:25:46 and their tribes and so on
0:25:47 that's more or less accurate but the
0:25:49 moment they go back in history
0:25:51 it is mixed with legendaries and most
0:25:53 likely it's written much later even
0:25:55 like according tax critic but we're not
0:25:56 going anything's critical answer
0:25:58 but this shows clearly that that the
0:26:01 people also there either fabricated
0:26:02 deliberately
0:26:03 or just got confused mixed some stories
0:26:06 here there
0:26:07 with that what they need from the
0:26:08 prophets etc the same habitat
0:26:10 there so that's the reason all these
0:26:13 books
0:26:14 should not be regarded as as protected
0:26:16 letter for letter and sentence for
0:26:18 incentives
0:26:18 even the sunnah is not like that the
0:26:20 protection is different like that
0:26:22 so we should we should get out of this
0:26:23 mentality of thinking that's this letter
0:26:25 for literally
0:26:26 because the hadith is muslim it is a
0:26:29 fact it's absolutely
0:26:31 and some of it is absolutely wrong like
0:26:33 this one
0:26:35 so back to the uh so that's the
0:26:37 variation so what
0:26:38 so tabari abstain from criticizing the
0:26:40 snap at all he took whatever came with
0:26:42 this not
0:26:43 and lifted for the leader to analyze and
0:26:45 himself he seemed to be
0:26:47 was not from the school which which uh
0:26:50 takes the issue with criticizing this
0:26:51 not too seriously
0:26:53 he regarded whatever is narrated there
0:26:55 is a possibility of error and the
0:26:56 possibility of
0:26:57 truthfulness and if whatever the level
0:26:59 of islam and even some men which have
0:27:00 been attacked and being weak and so on
0:27:02 he may be disagreed with that and in
0:27:05 most state
0:27:06 entire cases he seemed to be right in
0:27:08 that
0:27:09 so taking all summer summarizing all
0:27:11 evidences
0:27:12 uh he i think his his approach is a
0:27:14 reasonable approach
0:27:16 and does not mean that the final summary
0:27:18 he reached who is correct maybe
0:27:20 several families is correct but he
0:27:23 reaches a final summary which is a good
0:27:25 explanation
0:27:26 and a reasonable point of view which is
0:27:28 worth studying and interacting with
0:27:31 and razi as i said indulge in
0:27:34 plenty of speculative analysis and
0:27:38 philosophical and theological
0:27:41 interactions etc about the letters and
0:27:43 the divine origin non-divine origin and
0:27:45 so on
0:27:46 plenty of it is there is not persuasive
0:27:48 but it's good to see that see how the
0:27:50 minds have been working time past
0:27:52 to dissolve or to do to explain the
0:27:54 secrets of the quran and get out of the
0:27:56 because the quran has definite secrets
0:27:58 definitely
0:27:59 you remember when we put in a certain
0:28:03 order
0:28:04 uh it came with some interesting
0:28:06 sentences one of the sentence which is
0:28:08 indisputable is that nassau nassau
0:28:12 what was it let me see so that i don't
0:28:15 quote wrongly
0:28:20 but remember if we put them in certain
0:28:22 order we found three sentences
0:28:23 all of them have been have a good good
0:28:26 no
0:28:27 hakim a wise
0:28:31 perfect text which has a
0:28:34 definite secret or a cutting secret this
0:28:37 this is so that may be one of the
0:28:40 secrets of them
0:28:43 which itself's here it has a cell
0:28:45 culture so that's that's very
0:28:47 interesting
0:28:50 so that the quran is in in in eloquent
0:28:53 arabic
0:28:54 does not mean that it does not contain
0:28:55 something from the sub arabic and the
0:28:58 idealics
0:28:58 it may contain some of it and they are
0:29:01 part of the arabic language because all
0:29:02 these dialects are really subdirects of
0:29:04 the arabic because arabic
0:29:05 all the arabic of quraysh
0:29:08 which is the name in arabic at the time
0:29:10 of
0:29:17 language but still it is it is all of
0:29:20 these are arabic
0:29:21 so even if we say someone is from syria
0:29:24 meaning o man
0:29:29 does not undermine it's not arabic
0:29:32 it has been arabic it is arabic in the
0:29:34 origin because syriac is
0:29:36 some dialect of the arabic original
0:29:38 arabic and even the quraysh
0:29:41 and arabic which is
0:29:45 the most fascinating the most eloquent
0:29:46 arabic at the time of salam
0:29:49 which is someone said you are very
0:29:52 eloquent
0:29:53 say no wonder because i i speak the
0:29:55 tongue of the
0:29:56 the two cabins
0:30:02 these are two most elegant arm because
0:30:04 they are around
0:30:05 the way to madina the way to medina
0:30:08 obviously this tribe have scattered
0:30:10 after that but there's a time of
0:30:12 and you remember in the in the
0:30:13 immigration story when he stopped at the
0:30:15 tent of omaha but um and she gave him
0:30:19 the she gave it it gave them them she
0:30:22 received them
0:30:23 underwater or we played host for them in
0:30:26 a respectable way this is
0:30:28 omaha but uh the tenth of a map at the
0:30:30 famous place where the boys made with
0:30:32 said made a come down and have some some
0:30:34 food and so on offered by um
0:30:36 which became muslim later and husband
0:30:38 also
0:30:40 uh became allied and very close to the
0:30:43 prophet
0:30:44 because he has josiah mothers in his in
0:30:46 his lineage
0:30:47 up there so he they are his or his his
0:30:49 distant
0:30:50 maternal uncles yeah so
0:30:54 so that's that's that's uh that that's
0:30:57 the
0:30:58 the even if some of them are taken from
0:31:00 syriac it doesn't refute that or
0:31:02 contradict that the quran
0:31:03 is arabic but that may be one of the
0:31:04 hidden meanings
0:31:06 now we go to the ali especially
0:31:09 discussed why it is used in said
0:31:13 usually dalic is for the far or the
0:31:16 non-present for the present and near
0:31:20 it is hard this not that
0:31:23 like in english and he has various
0:31:26 arguments and issues there and so on
0:31:28 one of this refuting that that will be
0:31:31 used
0:31:32 also uh is unusable for the for the near
0:31:34 and
0:31:35 close which is not very best ways when
0:31:37 he mentioned exams the quran
0:31:39 all of them if discussed in detail show
0:31:41 that he's mistaken
0:31:44 actually they can be interpreted the way
0:31:46 i'm interpreting now
0:31:49 so the book which you want to do one one
0:31:52 one interesting aspect to say it's
0:31:55 wanting to the book which has been
0:31:56 because it's
0:31:57 to the far away because the one who
0:31:58 promised in development
0:32:00 when when moses asked allah to raise
0:32:03 and bury israel from themselves a
0:32:06 prophet like him
0:32:07 down the road because they will need in
0:32:08 the future because obviously told him
0:32:10 they will be misguided that they will
0:32:12 they will deviate and etc and allah
0:32:14 promised him to hear tourists from their
0:32:16 brethren that's in the old testament as
0:32:18 with this word from their brethren their
0:32:19 brethren it must be when you smile
0:32:22 there's no other
0:32:23 reasonable interpretation they may you
0:32:26 you may
0:32:27 they may try to go back and forth and so
0:32:29 on but there's no escape from that
0:32:30 someone like musa and then mentioned
0:32:33 some of his features and the quran
0:32:34 mentioned that
0:32:35 what they have in the old testament but
0:32:36 that is not complete quran
0:32:40 uh allah promised russell
0:32:44 that that his mercians want to be
0:32:45 allocated to do so follow the illiterate
0:32:47 messenger
0:32:48 who they find written in the in the in
0:32:51 the
0:32:52 in the in the torah and in the gospel uh
0:32:57 one of the main officials with messenger
0:32:59 that he allows all
0:33:00 all all good things and probably to all
0:33:03 evil things
0:33:04 and command good and forbid evil and
0:33:06 those who follow him are the ones saved
0:33:07 and won the one at the end of time
0:33:09 although we know that
0:33:10 the number of muslims who follow
0:33:11 muhammad s exceed the numbers from
0:33:14 followed by muslims
0:33:16 on proper guidance by biblical
0:33:19 so it is pointing to that book which
0:33:21 will be promised on
0:33:23 that's that's a possible interpretation
0:33:25 my interpretation is that
0:33:27 varical kitab because the book which is
0:33:29 pointed to is not present and not
0:33:31 complete yet
0:33:32 that's my interpretation which relate
0:33:33 also to the issue which is a sword issue
0:33:35 which has been discussed
0:33:37 many issues related to the divine
0:33:40 preparing knowledge
0:33:41 and with the qatar etc is that
0:33:44 is the quran in existence in my
0:33:46 following divine knowledge
0:33:47 in eternity for the beginning of time at
0:33:49 the beginning of time
0:33:51 the correct point of view we have
0:33:52 discussed in qatar which is i'm going to
0:33:54 discuss in detail but we'll mention
0:33:55 where as we come along
0:33:57 and there's a book which will be
0:33:58 finalized in that direction is that
0:34:00 that's not true
0:34:01 quran as it says
0:34:13 and when the ayah came down the book was
0:34:16 not his complete
0:34:17 it's not wallah that would be complete
0:34:19 and he will take care that it will be
0:34:20 completed and the prophet will not die
0:34:22 until it's completed there's no doubt
0:34:23 about this is only decided by allah and
0:34:25 there's no way because allah
0:34:27 has the complete control of the of the
0:34:29 universe and the complete control of the
0:34:31 future so the
0:34:32 crucial is not a matter of being known
0:34:34 thereof contingency
0:34:35 but allah has complete dominance and
0:34:37 control over the future
0:34:39 so i would say dali kalkitab it points
0:34:42 to the book
0:34:43 and when it is completed which is not
0:34:45 yet at it's not present
0:34:46 so it is present it's only part of the
0:34:48 book not the book part of it is still
0:34:50 to come so that he can keep the one in
0:34:53 the divine knowledge
0:34:55 to be completed in due course
0:35:00 so i think that's that one of the best
0:35:02 interpretation
0:35:03 i would say of the various
0:35:04 administration is daley carey for the
0:35:06 uh for the absent and for the far away
0:35:10 because what has been present at that
0:35:12 time
0:35:14 is not the complete book like an
0:35:16 al-kitab the book
0:35:19 is the one which will still to be
0:35:22 completed down the road
0:35:23 and will be completed certainly
0:35:26 there will be a reference to it it will
0:35:28 be completed no
0:35:30 for power in the universe can ever
0:35:32 prevent allah from
0:35:33 for because he's the donor he is that
0:35:35 he's the supreme dominance of
0:35:37 jabbar he's the complete dominant of the
0:35:39 universe present and future
0:35:42 and past has been already done and
0:35:44 dominated and
0:35:45 certified and executed present his
0:35:48 complete dominance
0:35:50 complete dominance and the future is
0:35:52 under his complete control
0:35:54 so you say when you say what allah knows
0:35:56 of he knows whatever possible
0:35:58 possibilities are there whatever
0:36:00 contingencies
0:36:01 and which one materializes he has
0:36:03 complete dominance over it he can direct
0:36:05 things that he can allow things to
0:36:06 happen
0:36:07 even the things which will follow
0:36:09 because of the natural law by necessity
0:36:11 it's not a necessity for allah this is
0:36:13 it for the national law
0:36:14 allah can step in and bear when there
0:36:16 normally doesn't
0:36:18 and it goes according to that so it's
0:36:19 known it will be if you put the
0:36:21 kettle on the at the moment on on on
0:36:23 fire or
0:36:24 connect would exist if you have an
0:36:26 electrical kettle
0:36:27 in 34 minutes or one minute it will boil
0:36:31 that moment you put electricity allah
0:36:32 knows it will boil
0:36:34 but and he allows it to become boiling
0:36:38 otherwise it will not happen and if he
0:36:40 will chooses for whatever reason he can
0:36:42 step
0:36:42 in and prevent it from boiling whatever
0:36:44 meaning like for example
0:36:46 by by something which does not appear
0:36:47 miracle that electricity goes down
0:36:50 the near the near station uh uh
0:36:53 disconnect for example or for some
0:36:56 reason your your
0:36:57 your fuse jumps whatever or
0:37:00 with uh uh other other reasons for
0:37:02 example that you change your mind and
0:37:03 take the catalyst
0:37:04 point by motivating you to shade the
0:37:06 kitten for example for example etcetera
0:37:10 so all of that is all these conditions
0:37:12 are not all of that
0:37:13 for any reason you want to step in
0:37:15 normally he doesn't
0:37:17 but if you want to step in he steps in
0:37:19 and he change
0:37:20 whatever coming so the future is not is
0:37:23 not there
0:37:24 the future is to be created and nothing
0:37:26 will happen without allah permission
0:37:28 and nothing will happen to surviving he
0:37:31 will not be the state of shock
0:37:32 i didn't expect that everything every
0:37:34 possibilities are there and none of them
0:37:36 is out of uh outside his control
0:37:39 he has complete control and dominance of
0:37:43 modernity
0:37:44 that's i think the correct and they say
0:37:46 al-kitab the book
0:37:48 which is not presented this to be
0:37:49 completed according due course
0:37:52 according to the developments of the
0:37:53 future but it will be completed
0:37:55 certainly
0:37:56 whatever this happens it will be
0:37:58 completed there is no way it will
0:38:00 it will not be completed and no way
0:38:04 allah will fail that because of the
0:38:06 using al-kitab and pointing it towards
0:38:08 this to be completed is a promise from
0:38:10 allah that it will be completed and i
0:38:12 have the power to enforce
0:38:13 completion no other course was in the
0:38:17 universe will be able
0:38:19 to undermine my design and prevent me
0:38:21 from completion
0:38:22 so so this is akitab that's the word
0:38:26 fidelica i think the best interpretation
0:38:28 is that it's pointing to something
0:38:29 absent
0:38:30 and far away not present because what is
0:38:33 present is not
0:38:34 al-kitab some of the times
0:38:38 some of the hit up
0:38:41 so continue
0:38:44 with that that book when it is complete
0:38:49 there is no doubt when it is from allah
0:38:50 and completed by allah as promised by
0:38:52 allah
0:38:54 and it is either it is a guidance itself
0:38:57 or in itself in in italy's guidance
0:39:00 either
0:39:00 reading or stumbling after fee here or
0:39:03 before fee
0:39:04 it is guidance to the
0:39:07 it contains guidance
0:39:12 now
0:39:29 and also related to to this also
0:39:33 lends credence to the issue that really
0:39:35 the point of the book is the book which
0:39:36 is not yet complete it's not in that
0:39:39 when when they say that in my form
0:39:41 meaning in the divine knowledge
0:39:43 is the kinaya is a metaphor for the
0:39:45 divine knowledge there is no tablet
0:39:46 there
0:39:47 like this there's there's a narration
0:39:50 that
0:39:53 says he can make his dad based on what
0:39:56 he hear from people in the book and so
0:39:57 on
0:39:58 it is like a tablet 70 years long
0:40:01 made out of diamonds or out of samara
0:40:05 or something like that or jewel and
0:40:07 allah looks in it 360 times in the in
0:40:09 the day or something every minute i look
0:40:11 and
0:40:11 judge that song and uh want one set of
0:40:15 your heavies
0:40:16 i have to control myself not to like he
0:40:18 said
0:40:19 what is that whatever abba said i said
0:40:24 this is only the follicle for the divine
0:40:26 knowledge he said no no no it is it is a
0:40:29 tablet made out of jewels or something
0:40:30 like that
0:40:31 said you mean allah needs to look a
0:40:33 tablet to look up what's going on and
0:40:35 then he decides
0:40:36 when he newest state of shock this
0:40:39 clearly cannot be unnecessarily existing
0:40:40 being whose knowledge is a human being
0:40:42 and his knowledge is his or his
0:40:44 knowledge was exposes
0:40:47 not not just which we gained by by
0:40:49 experiences and
0:40:50 exposes his knowledge is creative
0:40:53 knowledge
0:40:54 it's not a passive knowledge like human
0:40:55 knowledge you look at the street and see
0:40:57 what's happening
0:40:58 and what's happening comes and it
0:40:59 presses through your mind you will or
0:41:01 you don't when it happens you close your
0:41:03 eyes
0:41:03 no no it was a state of shock
0:41:07 that's a problem when when in dick even
0:41:09 with habib rabbi says
0:41:10 as a if assuming rabbi said it assuming
0:41:13 it's happened
0:41:14 most likely he did not say that but
0:41:16 let's assume it said someone
0:41:18 had difficulty
0:41:27 divine knowledge it is it is protected
0:41:30 in the divine knowledge and the mind
0:41:31 knows that it's protected and it will be
0:41:33 completed
0:41:34 in a protected way and no one can can
0:41:37 undermine this protection or undermine
0:41:39 this revelation that's it
0:41:40 so so this so the guidance is also in
0:41:44 this in this
0:41:46 the guidance the quran will have
0:41:47 guidance for mutakin they can switch
0:41:49 ghana and find guidance and choose
0:41:51 guidance if they choose if they are
0:41:52 taking they don't want to gain something
0:41:54 else that will not guide them agree
0:41:55 misguidance for them by their own choice
0:41:57 all that is contain chances of the
0:41:59 future which will be actualized in due
0:42:01 course and
0:42:02 none of them is unknown to allah so that
0:42:04 he will be what the some
0:42:05 some people accuse the shia saying that
0:42:08 allah is having
0:42:10 something appeared to him which was not
0:42:11 available no it can't be that appealed
0:42:13 to him
0:42:14 he knew this possibility was there and
0:42:16 he was never surprised
0:42:17 they invented this theory especially
0:42:20 to justify that that is especially the
0:42:23 the
0:42:24 the financially to justify that how that
0:42:26 the first son
0:42:27 was supposed to be the imam after his
0:42:29 father ismail the son of
0:42:31 jefferson was excluded and then it went
0:42:34 to musa
0:42:37 the imam how come that they went through
0:42:39 that because the smile turned out to be
0:42:41 a wine drinker and a fast sinner
0:42:45 it's not fitting to be an enough and
0:42:47 they said
0:42:48 it it appears to allah that this man is
0:42:50 not fit for it and he removed the imam
0:42:52 for him no
0:42:53 even if even if we assume what he say
0:42:56 legendary theories about imam and so on
0:42:58 and inheritance or
0:42:59 being from one iman to another it
0:43:01 doesn't appear to allah he's not
0:43:03 surprised this possibility
0:43:04 that the smile could be a drink and it
0:43:06 could be a sinner also said musa
0:43:08 there will be a sinner or not but muslim
0:43:10 not become a sinner and this is to
0:43:12 become a sinner
0:43:13 it does not it's not there's nobody in
0:43:15 that sense that suddenly something comes
0:43:17 to allah
0:43:18 with a state of shock i was not
0:43:20 expecting that no all of the expectation
0:43:23 was don't be fooled by some people say
0:43:25 you mean that allah will be
0:43:26 we will not know the future allah know
0:43:28 all contingency of the fish
0:43:29 all of them without exception and they
0:43:31 are under complete control of the divine
0:43:34 power
0:43:34 and the divine normally things which
0:43:37 have followed the natural
0:43:38 natural law by necessity
0:43:42 they are left to develop as they are but
0:43:44 allah is have the capability to step in
0:43:45 and prevent them from
0:43:49 a few wishes for whatever reason either
0:43:51 for prophecy
0:43:52 or whatever or someone made this
0:43:54 application so allah stepped and changed
0:43:56 the future
0:43:57 to in response to the so that's give
0:43:59 give that
0:44:00 better a better meaning it is as happy
0:44:03 to say
0:44:04 they fight between seven and then this
0:44:06 is metaphorical go
0:44:20 way and then it fights and it can even
0:44:24 stop all qatar
0:44:25 by permission of allah because allah
0:44:28 says
0:44:34 allah raises
0:44:38 the master control he has the master
0:44:40 control but he can't raise it
0:44:42 he can well because the precaution will
0:44:44 ask him for america and say no they
0:44:45 don't deserve a remarkable but
0:44:47 nevertheless
0:44:48 maybe down the road will show a miracle
0:44:50 because allah
0:44:53 raises and refixes because he has the
0:44:56 master control
0:44:57 and the home will keep up so from this
0:44:59 ayah when the
0:45:00 uml kitab is the master control the
0:45:02 master knowledge which the knowledge of
0:45:04 all
0:45:04 put efficientiality and the control over
0:45:06 this possibility
0:45:07 can erase and he can fix so
0:45:11 the hadith says correct
0:45:14 nothing will prevent qatar except is
0:45:16 correct yes there may be a kabbalah or a
0:45:19 decision made
0:45:20 but and we have also in early terms and
0:45:21 interesting story one of the kings i
0:45:23 didn't remember his name now but i can't
0:45:24 check when he is
0:45:26 told by the prophet that get ready to
0:45:28 die khalas your life is over
0:45:32 you are going to die in the coming few
0:45:34 weeks or a month
0:45:37 so the man for some reason he was
0:45:40 so so desperate and so so was in pain
0:45:42 and he seemed to be
0:45:43 was a good ruler so he went to the holy
0:45:45 of all hollis
0:45:46 this is where the sahara the the the
0:45:49 rock
0:45:49 the street of the rock is above the rock
0:45:51 and the rock is there it was inside the
0:45:53 holy warholes that was in the temple
0:45:55 that rock it has still cabs and and
0:45:59 there were certain books and they were
0:46:01 and also the ark of covenant was there
0:46:03 the inside of that place and there all
0:46:04 of that there and it's in a room which
0:46:06 only the priest was
0:46:07 permitted the mashem freezed or
0:46:09 committed only once in a year to enter
0:46:11 so he went in the holy of all holies
0:46:14 and throw himself on i think of the ark
0:46:16 of covenant or in the rock
0:46:17 and ask allah for to give him more life
0:46:21 maybe he has some programs to complete
0:46:22 whatever he was afraid of that we don't
0:46:24 know
0:46:25 and he was so sincere and so devoted in
0:46:27 his prayer that allah revealed to the
0:46:29 same prophet
0:46:30 go to him i heard your prayers
0:46:33 and they had pity with you this is
0:46:35 obviously metaphorical language allah is
0:46:36 not happy in that sense
0:46:38 i recognize that you tell him i'm giving
0:46:40 him 15 years but no more
0:46:43 he can complete whatever he wants and
0:46:45 indeed this one lived 15 years and died
0:46:47 after that
0:46:48 so we have these so show you all this is
0:46:51 the qatar and the things written as as
0:46:53 they are in the way
0:46:55 in eternity or at the beginning of time
0:46:57 this is almost like a misunderstanding
0:46:58 of the hadith of qatar
0:47:00 and then what was written was little the
0:47:02 system of the universe the proportion
0:47:04 and the
0:47:04 contingency not that individual events
0:47:07 otherwise it would be impossible to
0:47:09 correct because if that's what our knew
0:47:11 then allah was wrong that's impossible
0:47:14 no the language is just wrong
0:47:16 in a way but that one decision can be
0:47:18 reversed and because he can erase and
0:47:20 can
0:47:21 change and can accept dua and change his
0:47:23 decision
0:47:24 that's it so
0:47:30 so that's the question now
0:47:34 i think we have enough time to begin at
0:47:36 least yeah we can begin
0:47:38 how much time we have i think we still
0:47:40 have until four o'clock we still have
0:47:42 almo
0:47:48 now this one is a unique to the quran
0:47:52 the arab did not know it in that sense
0:47:55 yeah they know what sputtaki
0:47:58 no you don't know where means prevention
0:48:02 and we have the arabic saying
0:48:18 is a little require is much more
0:48:21 effective and important than
0:48:22 a huge amount of medical treatment
0:48:25 legislation
0:48:26 essentially vaccination is much better
0:48:28 than than suffering the disease and
0:48:30 having
0:48:30 possibly even to to suffer death and so
0:48:33 on but
0:48:34 in prejudices
0:48:37 so the word is not
0:48:41 even ramal asked i remember the hadith
0:48:43 but i don't have the reference
0:48:45 he was asked what is the quran and
0:48:48 someone said have you ever been in in
0:48:51 the in in a valley
0:48:52 in which uh after rain or so on that the
0:48:55 trees have broke
0:48:56 up and grown especially most most
0:48:59 arabian trees in the valleys and zone
0:49:01 are very thorny
0:49:02 and you are going between these three
0:49:04 three trees
0:49:06 they are relatively dense but that is
0:49:07 that you'll never have that denser you
0:49:09 don't have a walkway you have walkways
0:49:11 in between
0:49:11 but sometimes it becomes tight and then
0:49:14 when it becomes tight
0:49:15 are you not trying to get your thumb
0:49:17 your dress close to yourself so it
0:49:19 doesn't be scratched or
0:49:21 destroyed by by by the throne say yes
0:49:24 say this is taqwa you are protecting
0:49:27 yourself
0:49:28 by taking action to protection from the
0:49:30 thorns
0:49:32 and this is the reason uh the
0:49:33 translators are quran but
0:49:35 there are various sites and some there's
0:49:37 one site which which gives you i think
0:49:39 six translations
0:49:40 of the same ayah each one has his own
0:49:43 style and i might my preference number
0:49:46 one is pictor
0:49:47 really and use of ali that's recently
0:49:50 but
0:49:50 you can read and and try to get the
0:49:52 glean whatever meaning there
0:49:54 they are all having difficulty with the
0:49:57 pectoral
0:49:59 translation those who ward evil prevent
0:50:02 evil
0:50:03 that's the closest one to that
0:50:04 description so pictures seem to be like
0:50:06 others they said god feeling it's not
0:50:08 actually good feeling no it's
0:50:10 part of it's a good feeling but you know
0:50:12 it is really
0:50:14 it is really protecting yourself
0:50:18 from the thorns from what from allah's
0:50:21 punishment
0:50:22 by whatever measure is needed that
0:50:25 requires
0:50:26 that you are aware about allah's
0:50:27 existence with allah will
0:50:29 control and observers of you under the
0:50:31 thesis all what you do in
0:50:32 private and public that you are aware
0:50:34 that allah has revealed injections that
0:50:36 he will account for injunction because
0:50:38 he will not account you if he doesn't
0:50:40 give you an injunction and give you a
0:50:41 look there's no way it can happen
0:50:43 and you are sorry aware about our
0:50:45 existence about her career that he is
0:50:47 the creator he has created you
0:50:49 that he is observing and watching you
0:50:51 that he made
0:50:52 me i may have made revelation maybe
0:50:55 maybe we don't know yet but if you come
0:50:57 to
0:50:57 know that there's a revelation then it's
0:51:00 obligating you to comply with the
0:51:01 revelation otherwise you would be
0:51:04 uh the question about that and punished
0:51:06 so protect you from the punishment
0:51:08 that's the final way
0:51:09 to protect yourself from your finest so
0:51:11 the peak of all this development of
0:51:13 awareness
0:51:14 is to be aware and certain that they
0:51:16 will be set in punishment
0:51:18 and you are doing require you are doing
0:51:21 prevention
0:51:23 preventive measures that you don't end
0:51:25 with this punishment
0:51:26 but this makes only sense after you have
0:51:28 gone through all these awarenesses
0:51:31 so the best translation would be
0:51:35 essentially the god away
0:51:38 because if you have this god awareness
0:51:40 the correct sense is the full starting
0:51:41 with the
0:51:42 existence of god that he is the creator
0:51:44 not only does existence
0:51:45 but he is some people believe that there
0:51:47 is a god who exists but nature also
0:51:49 exists
0:51:50 and independent from god or something
0:51:51 i'd like to they call these those some
0:51:53 such fixes which are internally
0:51:55 contradictory we don't want to discuss
0:51:57 that maybe there will be occasion down
0:51:58 the road
0:52:00 then that he's the so creator are aware
0:52:03 about that you are created by him
0:52:06 that he he he may have sent messengers
0:52:11 he has absolute right he's the sovereign
0:52:13 nobody prevent him
0:52:14 so the day is clear him always create
0:52:16 advice but he abdicated
0:52:18 they their claim is is implausible
0:52:22 why how do you conclude that how do you
0:52:24 conclude that
0:52:25 that all prophecies are wrong what's
0:52:27 your evidence for that this is just make
0:52:29 assumption and the reason for that is
0:52:30 that they don't want to have messenger
0:52:32 roots so they can't do i think that's
0:52:33 what they live
0:52:34 but you will do this the human being
0:52:36 would like to
0:52:37 to do mischief as much as you like
0:52:38 without any responsibility no no no it's
0:52:40 not like that
0:52:42 he has the right he is the sovereign he
0:52:43 is the creator he is the owner he's the
0:52:45 master
0:52:46 he has the right to come up if he
0:52:48 chooses to come and send me say just
0:52:49 like he said
0:52:54 if you receive a order from me oh i
0:52:56 follow my huda
0:52:57 well it
0:53:25 so will be prophethood
0:53:28 you have to scrutinize that and then if
0:53:31 it's established
0:53:32 you have the evidence for that like this
0:53:33 quran itself which is absolutely
0:53:35 evidence for the prophet muhammad
0:53:37 then the next step you have to comply
0:53:39 both with the akhida and belief
0:53:41 that for them but also in the specific
0:53:44 injunction the moment they reach to you
0:53:47 if they don't issue they are not obliged
0:53:48 but if you treat you a certain
0:53:50 injunction that you have to comply with
0:53:51 it
0:53:53 otherwise if you don't comply you are
0:53:56 liable for punishment
0:53:57 as prescribed also in the revelation but
0:53:59 revelation tell you what kind of
0:54:00 punishment
0:54:01 are there and you will be questioned
0:54:04 will be you will be punished
0:54:08 so because of this awareness and
0:54:11 nobody would like to be punished by by
0:54:13 instinctive nature of human being
0:54:15 hating pain and suffering and love
0:54:17 loving happiness and
0:54:19 no no pain and a nice living you would
0:54:22 like to have the nice living you have to
0:54:23 have happiness you would have
0:54:25 living in in a paradise and in a
0:54:27 beautiful life in a
0:54:28 pain-free life then you have to do
0:54:32 some measures to prevent yourself from
0:54:34 from from being punished
0:54:36 by complying with the with the
0:54:38 commandments my signature commander
0:54:40 the commandment even if sometimes it's
0:54:42 difficult it will not be always easy not
0:54:44 in all situations
0:54:49 so this awareness and that's it
0:54:52 ultimately it will end being good
0:54:54 feeling
0:54:54 yes but this is only a narrow part of it
0:54:57 it doesn't give all
0:54:59 the aspects of warding evil or the
0:55:01 aspect of being so so i will say
0:55:03 the best the best translation will be
0:55:06 for
0:55:06 is a guidance for the who are good aware
0:55:09 in the full basis or awareness
0:55:11 which need to be expanded or at least
0:55:14 mention the final phase of of of
0:55:18 awareness which is world evil avoiding
0:55:20 and protecting themselves from evil
0:55:28 now who is this if you have this
0:55:31 awareness as described in full from the
0:55:34 awareness of his life existence all the
0:55:36 way to awareness of punishability and
0:55:38 and the resulting commitment
0:55:41 to prevent yourself from being punished
0:55:43 and being suffering pain
0:55:44 and the unhappiness both
0:56:00 foreign i think we should not start with
0:56:03 that
0:56:03 but one aspect the most
0:56:06 most fundamental aspect of the mutakin
0:56:08 is that they do not stop
0:56:10 at in front of the veil
0:56:13 because in the around the universe the
0:56:15 visible things that
0:56:17 they are not raped they are present we
0:56:19 see them we believe in them that
0:56:21 we we see them we attract with them we
0:56:23 have we
0:56:24 recognize the existence by necessity but
0:56:26 what is behind that behind the wheel
0:56:28 that's the rape that's the meaning of
0:56:30 rape
0:56:31 that has to be believed in
0:56:34 and the way we know we have to also
0:56:36 discuss what the meaning of iman is iman
0:56:38 only is not just believing
0:56:40 assassinating iman by belief is not it's
0:56:42 not a good answer
0:56:43 is have faith more than just belief it
0:56:46 is
0:56:47 it is having trust and having
0:56:50 a decision a a decision or free will
0:56:54 to comply with things related to that
0:56:56 trust and to that belief
0:56:57 and i think we leave that uh the nation
0:57:00 of iman and the difference between him
0:57:01 and his son
0:57:04 holding something to be true which can
0:57:06 be referenced as
0:57:07 believing i believe that's that's true
0:57:09 that's happening
0:57:11 it's not like having faith in that's
0:57:12 happening or having iman in this
0:57:15 happening that's different
0:57:16 but people mix it and they confuse iman
0:57:18 would just be
0:57:19 just holding something to be true it's
0:57:21 not it's not the iman
0:57:22 which allah required god requires from
0:57:26 the believer
0:57:27 under the moment and attributed him this
0:57:30 this
0:57:30 noble title of iman it is more than that
0:57:33 and i think we
0:57:34 will get to that inshallah next time
0:57:36 because it needs a little bit more of
0:57:38 expansion
0:57:39 we'll do it inshaallah in the next
0:57:40 halaca
0:57:50 i have a question that came in yeah it
0:57:52 is uh
0:57:53 the man who killed a hundred people and
0:57:54 he was told to go and live with someone
0:57:56 uh some people and in between those two
0:57:58 regions he died
0:57:59 uh allah asked the angels to measure the
0:58:00 distance to see which area the man is
0:58:02 closer to before determining if he's a
0:58:03 person that belongs to hellfire or
0:58:05 paradise
0:58:06 in this case allah azzawajal making an
0:58:08 excuse for the believer
0:58:09 it's not that uh allah is unaware or
0:58:12 unsure if this man should go to heaven
0:58:13 or hell
0:58:14 is this a good example of qadhar yeah
0:58:17 this is a good example what's what
0:58:18 this this man or if she was a criminal
0:58:21 and he was killing
0:58:22 rifle and center and then the full story
0:58:24 is is good to god the full story of the
0:58:26 story that
0:58:26 he asked but he feels regret and that
0:58:28 he's sinful and he want to change his
0:58:30 life
0:58:30 so he asked who is the most
0:58:32 knowledgeable in earth so the people by
0:58:34 mistake for uh
0:58:35 guided him towards a resume to arrive to
0:58:37 a monk
0:58:38 a habit a man who worship of
0:58:42 rituals and so on seclusion in some way
0:58:44 being secluded in a monastery does not
0:58:47 mean that you are
0:58:47 knowledgeable he asked about the most
0:58:50 knowledgeable unethical this question is
0:58:51 knowledge
0:58:52 and they got it in the wrong place so
0:58:53 they went to the raheb whether i was
0:58:55 ignorant
0:58:56 maybe a good man indulged in so many
0:58:58 rituals and fasting
0:59:00 i may be eating only a piece of bread
0:59:02 every 40 days like some
0:59:04 monks do all of that it doesn't make you
0:59:06 adam
0:59:07 and ask him say say you killed 99 and
0:59:10 you won't
0:59:11 you want to repent there's no repentance
0:59:13 for you so he killed him completed
0:59:14 hundred
0:59:17 that he went to his own way and then his
0:59:20 conscience still
0:59:21 bothered him and then he asked about
0:59:24 uh about the most knowledge of man on
0:59:28 earth
0:59:28 now this time the people guided him to
0:59:30 the knowledgeable
0:59:45 he said what who told you that who
0:59:47 prevent you from repenting
0:59:48 but repentance needs commitment
0:59:52 i need the right environment you're you
0:59:55 are in a prayer in a place or in
0:59:56 a village or a city of evil people the
0:59:59 environment does not encourage you to
1:00:01 repent
1:00:02 you have to leave that place
1:00:05 get away maybe he'll be living maybe
1:00:07 like in mexico there's a certain area
1:00:09 where the drug
1:00:10 lord and so on have complete control the
1:00:12 government's almost excluded
1:00:13 i'm just giving an example not meaning
1:00:15 that the drug lord like drug laws are
1:00:17 western
1:00:18 the mexican government maybe they are
1:00:19 better than we don't know
1:00:22 if i think american imperialism is their
1:00:23 own way they have twisted way but that's
1:00:25 all that they can anyway
1:00:27 but if you are living with them you
1:00:28 cannot stop killing and cutting people
1:00:30 in pieces and so on
1:00:32 like like we have seen so many videos on
1:00:34 these horrifying things
1:00:35 and oppressing people and forcing people
1:00:37 but you can't
1:00:39 you have to get out of this environment
1:00:40 you need to have a good enough you have
1:00:41 a good combination
1:00:43 in that other place maybe an area like
1:00:46 for example near the
1:00:47 dead sea area for example because the
1:00:49 response from malaysia
1:00:51 seems to be in that area there are
1:00:53 people who are devoted to ibadah through
1:00:55 this world
1:00:56 maybe in monastery and so on then you
1:00:58 will be in a environment clean
1:01:00 and encouraging you and with you getting
1:01:02 your your
1:01:04 uh you uh out of this
1:01:07 evil involvement is to the importance of
1:01:09 the environment
1:01:10 and changing the environment sometimes
1:01:12 you have to unstopping the relation with
1:01:14 with bad people bad companies is bad
1:01:16 company
1:01:17 not everyone will be able to get
1:01:19 yourself out of the bad company
1:01:21 except for physical separation sometimes
1:01:23 you will not have the peer pressure
1:01:25 sometimes enormous
1:01:27 so he decided that yeah he wanted daily
1:01:29 a little bit and so he took the advice
1:01:30 and went on the way
1:01:32 now on almost on midway he he died he
1:01:36 died
1:01:38 that reached him heart attack whatever
1:01:40 it is
1:01:41 and then the angels of mercy
1:01:44 and the angels of punishment were
1:01:47 disputing
1:01:48 the edge of punishment said listen this
1:01:51 man did never anything good
1:01:52 that he was intending well that does not
1:01:56 negate what he has done in time past and
1:01:58 the angel's voice he said no no no
1:02:00 he came with his heart towards allah and
1:02:02 he intended to repent
1:02:03 and he was going to change his life so
1:02:06 he started the repentance he repented
1:02:07 so that must have it is that and they
1:02:10 were disputing obviously it took somehow
1:02:12 allah allowed him to take him on form so
1:02:14 allah sent an angel
1:02:16 in a human form that also has some deep
1:02:19 sense
1:02:20 a man okay so the angel disapp appeared
1:02:23 to him
1:02:23 and when he said at least everything's
1:02:24 happened you'll find first of all
1:02:26 uh various stories of angels coming in
1:02:28 human shape and
1:02:29 come back accommodate some some people
1:02:31 like in the story he was the name of the
1:02:33 young boy would i remember that shall i
1:02:35 get to you next time
1:02:36 who has a companion angel for some long
1:02:38 time and so on so that was in that time
1:02:40 that it was
1:02:40 present divided divine presence in form
1:02:44 of angels and was there and amazingly
1:02:48 the angels ask the human
1:02:52 we have this this this dispute
1:02:56 what to do it's very simple measure
1:03:00 the distance physical distance
1:03:03 it's a simple-minded approach but it's
1:03:04 by allah to this angel
1:03:06 in human shape to whoever city his
1:03:09 close-up
1:03:10 location he is closer then he belongs to
1:03:13 that if he's still close to his original
1:03:15 evil place then take him those who
1:03:17 punish with his still
1:03:18 and this is just symbolism
1:03:21 that's a symbolism
1:03:25 now it happened that otherwise actually
1:03:28 physically
1:03:29 he was closer to the evil city
1:03:32 by just a chest with
1:03:35 so he needs just to tell if he attend he
1:03:38 would be
1:03:39 so allah ordered that city to go away
1:03:43 the evil one and the good city to come
1:03:45 close so the measure will fit
1:03:47 or if you would like to say you can say
1:03:49 it otherwise allah ordered their sticks
1:03:51 to shrink and expand
1:03:55 it can be this way this way we know the
1:03:56 theory of reactivity it can be the
1:03:58 sticks could change
1:03:59 could shrink or the real distances could
1:04:01 change
1:04:02 for a human observer you cannot make any
1:04:05 difference because because you have to
1:04:06 measure distances by stick and if the
1:04:09 stick
1:04:09 shrinks and expand then distances will
1:04:12 will appear as if they are externally
1:04:13 likely they're not real just your major
1:04:15 as as for those who love their theory
1:04:18 maybe there's a way to look at
1:04:20 it it's just a human measure of the
1:04:22 distance this sense itself and the space
1:04:23 is absolute
1:04:24 but the way we measure it is not
1:04:25 absolutely no i'm not going to go
1:04:27 indulging that leave it for for
1:04:29 intriguing for other muscles who loves
1:04:31 relativity theory so and then the angels
1:04:35 of mercy took him
1:04:37 so there had been a decision
1:04:41 and went that way although i knew that
1:04:43 he would die
1:04:44 as opposed to he died away and knew the
1:04:47 moment he died that they would be
1:04:48 disputed with the angels all of that's
1:04:49 not
1:04:50 all and he decided to show for human
1:04:52 beings
1:04:53 and for the angels and for for the
1:04:55 posterity because this story maybe have
1:04:57 not witnessed by anybody except by this
1:05:00 angel in human shape and these angels
1:05:02 but allah fixed it through knowing that
1:05:05 one day a prophet in the future will
1:05:06 come and he will tell that story
1:05:08 as an example of allah's mercy
1:05:12 all of that is under allah control he
1:05:15 made it to happen so like
1:05:16 like like a like a display or a drama
1:05:21 displaying a certain a certain fact
1:05:24 which may be for the president there was
1:05:25 nobody present only angels
1:05:28 maybe israel will never know that story
1:05:30 if you check there's no story like that
1:05:32 doesn't matter it was made for later
1:05:36 for someone else to do later
1:05:39 you see what i mean so it is both
1:05:41 showing that the show of qatar and
1:05:42 showing the allah controller
1:05:44 and that allah sometimes express things
1:05:46 as
1:05:47 events sometimes with human like like
1:05:50 this here are displaying
1:05:51 a metaphorical drama real you see it
1:05:54 reality in front of you but it is not
1:05:56 real in the sense
1:05:57 that it is never intended to happen like
1:05:59 that
1:06:00 but to give an example and to like a
1:06:03 dramatic
1:06:04 er whatever dramatic exposition or a
1:06:07 session of certain things in a dramatic
1:06:09 way in this case
1:06:11 they will know what this is around most
1:06:12 likely maybe there were people who don't
1:06:14 know that the story does not see
1:06:16 that people are standing there on the
1:06:17 interior of the spirit in the present
1:06:18 team
1:06:19 there's no narration in the abuse book
1:06:21 and
1:06:22 and the other issue came in a human
1:06:23 shape to show the superiority of humans
1:06:25 over angels in matter of such judgments
1:06:28 which may give a good indication for the
1:06:30 theory that the ancients are really
1:06:32 something like natural forces not really
1:06:34 fully intellectually
1:06:36 uh free agent as as we sometimes you may
1:06:39 envisage maybe we don't know
1:06:40 we'll come also what the national ranges
1:06:42 will come down the road and the various
1:06:43 points of view from the south by the way
1:06:45 and from other philosophical schools
1:06:47 about that
1:06:49 so this is is more related to the
1:06:52 allah's control of the universe and how
1:06:54 he does in the future so
1:06:56 although the man died closer to the evil
1:06:57 city physique
1:06:59 objectively whatever the word
1:07:01 objectively means
1:07:03 in in the knowledge of allah allah
1:07:05 ordered the images to different or the
1:07:07 distances to shrink and expand
1:07:09 so that he would be in compliance with
1:07:11 the with the ruling of that
1:07:14 angel taking a human shape that to be
1:07:17 closer to the merciful
1:07:18 which that it's more to show that
1:07:20 allah's mercy
1:07:22 how comprehensive is another example for
1:07:25 example
1:07:25 for allah breaks
1:07:29 borders which we are used to normally is
1:07:31 that the prostitute
1:07:33 so which was thirsty and she went down a
1:07:35 wheel
1:07:36 uh well and they drank and then when she
1:07:38 came up from the dog was unable to
1:07:41 eating from from there from the sand
1:07:43 which has a bit of wetness trying to get
1:07:45 some water all this four dog is so
1:07:48 thirsty like myself
1:07:49 and she felt so pitiful and imaginary
1:07:52 and down
1:07:53 and to get water up what to do she took
1:07:56 her
1:07:57 hoof for a little socks made out of
1:08:00 leather
1:08:00 filled it held the region her teeth and
1:08:03 climbed up and gave that to the dog
1:08:05 i was so thankful for that action that
1:08:08 action of mercy
1:08:09 that he forgive her and enter the
1:08:11 paradise he died after that
1:08:12 with an accident in the dead that was
1:08:14 enough to it is all sins
1:08:17 so it shows that allah's message is so
1:08:20 is more showing the the enormity of
1:08:23 allah's messi
1:08:24 another example for example the story i
1:08:26 don't know how very authentic it is
1:08:28 but we'll check it and we get that that
1:08:30 that jabril was present when
1:08:32 ron was drowning and then he said
1:08:36 said when he was drowning he was saying
1:08:41 real claims to the prophet that's the
1:08:42 narration say i was filling his
1:08:44 mouth with mud so that he afraid that he
1:08:48 may pronounce something which that
1:08:49 divine mercy may catch
1:08:50 still
1:08:56 this man was not really worthy of mercy
1:09:00 he has so many crimes under and that's
1:09:02 what he said there's just
1:09:03 hoping that maybe he could hold musa or
1:09:05 something allah and we don't know
1:09:07 if the story is correct so gibrilis is
1:09:09 in the tough side
1:09:10 mikhail is is reportedly in on the soft
1:09:13 side but that's it
1:09:14 all of these nice things which has
1:09:16 certain metaphorical and spiritual
1:09:18 aspects which
1:09:20 the best is kept in that so it will
1:09:22 boost the spirit of the people
1:09:24 and their hope in the divine mercy
1:09:26 rather than going into
1:09:28 very deep theological philosophical
1:09:30 respect which we can go also
1:09:31 but but this is more in in in the
1:09:34 direction of the divine mercy rather
1:09:37 than
1:09:37 mother of cuddle
1:09:46 mother is settled
1:09:49 and stories and also later down we seen
1:09:52 the quranic evidences which is
1:09:54 refused this story that the things are
1:09:57 known and fixed as they are
1:10:00 in eternity or at the beginning of time
1:10:02 or even once a year or something like
1:10:04 that that's not
1:10:06 there are decisions made there and
1:10:08 decision made later decision made up
1:10:10 and decision made that and maybe there
1:10:12 is a qatar but
1:10:13 even all these decisions relate to
1:10:16 future
1:10:17 contingency and even these decisions can
1:10:20 be reviewed and
1:10:21 overcome by allah again
1:10:24 motivated by a dua and allah knew we
1:10:27 made the decision that maybe someone
1:10:29 will make a dua
1:10:30 out of his free will and then allah
1:10:33 decided
1:10:33 if there comes i'm going to review my
1:10:36 decision
1:10:37 yeah or i can review my decision
1:10:42 at that time and there are evidences in
1:10:45 the quran i think the strongest evidence
1:10:46 i once told it to shazad is that
1:10:48 the i want to say about the three who
1:10:51 have been
1:10:55 the three have been postponed or other
1:10:57 people have been postponed when
1:10:58 after uh coming back from the book
1:11:01 uh people some people were granted
1:11:04 permission
1:11:05 for forgiven at face although they were
1:11:08 monaphitine
1:11:09 and others were postponed so
1:11:32 either one and it's clearly the decision
1:11:34 of allah and this allah is talking about
1:11:36 himself about his decision so it cannot
1:11:37 be that as
1:11:38 from human point of view they said they
1:11:40 are possible that allah knows what's
1:11:41 happening no
1:11:42 because allah says clearly they are
1:11:44 delayed to the decision or allah
1:11:46 and the decision will be either to
1:11:47 punish them or forgive them
1:11:50 but the decision was not made yet
1:11:52 otherwise the
1:11:54 the claims were postponed to the
1:11:55 decision will be will be a falsehood
1:11:57 allah
1:11:58 will never lie kind of reform but i
1:12:00 think one of the strongest evidences for
1:12:02 our theory
1:12:03 of the open future open in the sense i
1:12:05 explained
1:12:06 all continue to say hello to allah and
1:12:08 all of them under divine control and
1:12:11 power and he can decide whatever he
1:12:14 wants and even the decision can be
1:12:16 reviewed unless
1:12:17 there is an absolute barring for the
1:12:18 review for example if he
1:12:21 gives one of his prophets a prophecy
1:12:23 then
1:12:24 he is obliged on allah that the prophecy
1:12:25 will be fulfilled otherwise the prophet
1:12:27 will be
1:12:27 a prophet will be refused or will be
1:12:30 rejected and will be undermined so that
1:12:32 must
1:12:32 or he gives a promise to someone to give
1:12:35 him some benefit
1:12:36 that allah is obliged to fulfill his
1:12:37 voice he will never fail his problem
1:12:40 not for the threat because the threat of
1:12:42 punishment allah can't forgot he can't
1:12:43 fully decide
1:12:44 i will not execute my threat there's no
1:12:47 obligation allah to complete his threats
1:12:50 but it does not undermine the divine
1:12:52 perfection or the divine honor
1:12:55 but failing to deliver on a promise
1:12:57 undermine the divine honor
1:12:59 and allah that promise he will never
1:13:02 break
1:13:04 therefore and the promise of of of
1:13:07 reward for the believer
1:13:08 is certain to come when maybe it's not
1:13:11 decided it wants to come maybe it can
1:13:13 shift back and forth we don't know
1:13:16 maybe it's there are various
1:13:18 possibilities all of them are still open
1:13:20 to allah to decide
1:13:22 but this must come by necessity and
1:13:25 tomorrow
1:13:26 one one year down the road 10 years down
1:13:28 the road one million year old
1:13:30 billionaire trillion it has to come
1:13:33 because allah promised that there will
1:13:34 be a resurrection and people will be
1:13:36 will be rewarded
1:13:38 other people who have punished but this
1:13:39 is a threat he is at liberty to
1:13:41 execute or not execute but this is will
1:13:44 come when we come to the
1:13:45 jahannam this is finite or not finite
1:13:47 and so on these issues are also
1:13:48 intriguing
1:13:49 and led to some controversy
1:13:53 yeah so that's that's it so that that
1:13:55 hadith is more
1:13:57 into matter of how extensive and wide
1:14:00 the divine mercy
1:14:02 it is much more than anyone can imagine
1:14:05 it is similar in the hadith
1:14:09 create the universe he made he created
1:14:11 hundred mercies
1:14:13 he kept 99 with him above the throne
1:14:15 that's all metaphorical
1:14:17 and broadcasted one in the whole
1:14:20 universe
1:14:21 from that one of the one percent
1:14:24 the mother she lifts her thoughts which
1:14:26 doesn't harm her baby
1:14:28 that that kindness is an expression
1:14:32 of the divine one percent of the divine
1:14:33 mercy so don't think that is
1:14:36 yeah you could say that's my evolution
1:14:37 because those careless mothers
1:14:40 get extinct and they don't have no
1:14:42 babies under that yeah that's all
1:14:43 correct that's the mechanism how it
1:14:45 works
1:14:45 apparently but the deep system
1:14:49 uh did which broadcast in the system is
1:14:51 the divine mercy
1:14:53 so all that you see in the universe
1:14:55 which looks good and then is from the
1:14:56 divine mercy which militates through
1:14:58 space and time and to cause an effect
1:15:02 but you have to see it you have to be
1:15:03 spiritual you have to be allah aware
1:15:05 if you are atheist you don't see it you
1:15:07 say oh this is actually by evolution
1:15:08 but mothers will will have not enough
1:15:10 babies and they will get extinct that
1:15:11 line will get reserved that's true
1:15:13 true but this is the apparent one this
1:15:15 is this side
1:15:16 what's the sign behind the veil that's
1:15:18 the other side
1:15:20 that is the divine mercy which will
1:15:24 broadcast in the universe it's spread
1:15:26 the same with
1:15:27 when the quran says about that the
1:15:29 heavens and the earth and mountains and
1:15:32 they praise allah they make this be but
1:15:35 you don't understand the testimony
1:15:37 someone could say maybe the electron
1:15:39 rotating around the
1:15:40 the nucleus is some kind of just be
1:15:42 praising allah yes it could be
1:15:44 but they don't see it as a spiritually
1:15:45 spiritual it's fixed by allah so to
1:15:47 appraisal to show us allah power
1:15:49 and how the reverse have been fixed to
1:15:51 produce this exact
1:15:53 situation we have with this provided
1:15:54 initial conditions
1:15:56 and tuned finally so that we are here
1:15:57 today discussing these matters
1:15:59 if it has been tuned differently we
1:16:01 would not be here some barren universe
1:16:03 could have a result and this is well
1:16:04 calculated
1:16:06 physicists know that so by this choice
1:16:09 is the divine mercy
1:16:10 expectation of the divine message to get
1:16:14 to in this situation which we have now
1:16:18 the way he shows it okay so this is more
1:16:21 more in the divine messy rather than the
1:16:22 qatar side but it's it's it's very very
1:16:25 illuminating and very spiritually
1:16:26 uplifting
1:16:27 any other question
1:16:30 uh sheikh abe has uh requested abdulbasa
1:16:33 is requested
1:16:34 to ask a couple questions so go ahead
1:16:36 please bro
1:16:44 a b yeah go ahead yeah okay can you hear
1:16:48 me
1:16:49 yeah yeah okay so the question i was
1:16:52 asking about
1:16:53 you mentioned uh quickly
1:16:56 uh sorry and
1:16:59 uh
1:17:06 it is very wide thread regarded as the
1:17:08 preferred by most people
1:17:10 for some reason i never felt very
1:17:12 friendly with it somehow
1:17:14 sure um a microphone yeah sure
1:17:17 my my specific question is on the on on
1:17:20 the sub category of
1:17:21 quran how familiar are you with ibn
1:17:24 arabi versus jason both of them
1:17:26 approach specifically but
1:17:30 um from a different way so ibn arabi is
1:17:32 a
1:17:33 sort of medieval maliki whereas the
1:17:34 source is a an early hanafi
1:17:37 it's a bit earlier than in arabia i
1:17:39 think
1:17:40 which time just died roughly 400
1:17:42 something
1:17:54 yeah and they have confrontation and
1:17:56 hazard for
1:17:59 yeah so they are almost contemporary uh
1:18:02 no i would say uh
1:18:03 uh i i honestly say there is no
1:18:06 comparison alias is much more superior
1:18:08 much more rational
1:18:10 much more respectable i mean arabi is is
1:18:12 biased and
1:18:14 the confrontation he had with the uh
1:18:17 it has whatever we agree or disagree
1:18:19 about the fine point details and so on
1:18:21 shows that he is not really uh
1:18:24 i would hate to say that my feeling that
1:18:27 he's not a honest scholar
1:18:29 he's very partisan he's very
1:18:31 pro-government
1:18:32 uh uh is a government scholar of his
1:18:36 time
1:18:36 or even husband was very critical to the
1:18:38 government and very critical to
1:18:40 those who locate our life who destroyed
1:18:43 andalus and delivered the two to the
1:18:44 christian in the long run
1:18:46 okay um so that's fine on that one um
1:18:49 okay a final question i
1:18:50 had was about to see a modern
1:19:05 i think it's one of the best i did not
1:19:06 mention it because it's more
1:19:08 recent it's definitely one of the best
1:19:11 uh it's
1:19:14 excellent in the sense in every sense
1:19:17 the only thing is that because he
1:19:19 he has to take care of the some
1:19:21 sensitivities of the wahabi and
1:19:22 sensitivities of the
1:19:24 far far west maliki because his royal
1:19:26 refuge
1:19:27 and so on he was a little bit hesitant
1:19:31 to express himself sometimes
1:19:33 directly and forcefully in certain areas
1:19:36 which you could have done better
1:19:38 but this is one of the lessons this is
1:19:40 the uh
1:19:41 that's an excellent uh an excellent book
1:19:44 definitely i would say just just to
1:19:48 finish this off
1:19:49 no for me it gave me heart in the sense
1:19:52 that seeing that there's an original
1:19:53 contribution that's made
1:19:55 in the 15th well late 14th century 15th
1:19:57 century history it's
1:19:58 still possible the evidence is done
1:20:00 there
1:20:02 but the thing i was going to say this
1:20:03 they say there's a better one by
1:20:06 sorry
1:20:12 sorry um so but because he was in a
1:20:14 relatively isolated place
1:20:31 llama there so before the partition
1:20:32 obviously there were many muslims there
1:20:35 so there was um apparently they say his
1:20:38 one is better but obviously because of
1:20:39 his location
1:20:40 and at the time you know when the shift
1:20:42 was happening and there's a lot of
1:20:43 muslims moving over the border it got
1:20:45 lost in the sounds of times but
1:20:46 it there is a published edition
1:20:50 if if if you find a pdf or something
1:20:52 send it by email yeah
1:20:53 you want it to me finally um someone
1:20:56 asked the question i actually wanted to
1:20:58 ask the end
1:20:58 sorry brothers i know it's long so i'll
1:21:00 keep it short about zamakshari and kash
1:21:03 kashaf and they talk also about say
1:21:07 is it or is it is it correct
1:21:10 or do we call it it's it's what uh is
1:21:13 one way he said
1:21:14 he did not call it under the shadow of
1:21:17 the quran the shade of the quran so like
1:21:18 like sitting like a quran like a tree
1:21:20 and you're sitting on the tree and
1:21:21 having the coldness or the tree
1:21:23 so it's more like like the spiritual
1:21:25 aspects and some other philosophical and
1:21:27 political aspects etc
1:21:28 but i would say it is it is it is uh he
1:21:32 did not indulge in
1:21:33 some areas in very fine points of turkey
1:21:35 but i would say i would say it is also
1:21:38 is good the problem is that he he went
1:21:41 uh
1:21:42 he went into uh into a tesla uh
1:21:45 tradition
1:21:46 a little bit excessively and was
1:21:48 advocating the tesla point of view
1:21:50 or which has uh uh which overshadowed
1:21:53 which whichever
1:21:57 but everyone will have a point of view
1:21:59 and he will put into the quran but
1:22:01 in in any case uh bible said to the
1:22:04 benefit of quran is the only one who
1:22:06 addressed the ayah related as i
1:22:07 mentioned about about qadhafi
1:22:11 he's the only one who should commit to
1:22:13 that ayah because everyone say there
1:22:15 were three people who were were not
1:22:16 punished and so on they will be punished
1:22:18 later or forgiven and they were given
1:22:19 etc
1:22:20 and they don't mention even the
1:22:21 implication of the ayah only he said
1:22:23 this is only in a human point of view
1:22:25 but actually allah knew what has got to
1:22:27 happen so he wanted to save the point of
1:22:28 view of the
1:22:29 so-called divine prayer knowledge but
1:22:31 the only one who committed noticed
1:22:33 the problem with that and try escape and
1:22:35 say this is from a point of view over
1:22:36 humans
1:22:37 but allah is different because obviously
1:22:39 manifestly is wrong
1:22:41 because allah spoke about himself and
1:22:42 about his decision
1:22:45 in in in a clear arabic which has no
1:22:48 harmony delayed to the decision of allah
1:22:51 either he will punish them or forgive
1:22:54 them
1:22:56 it could be allah would be that would be
1:22:58 if the decision was
1:22:59 already made or before
1:23:02 and he knew that that he
1:23:40 maybe not monday tomorrow maybe next
1:23:42 monday or friday if you have articulated
1:23:44 the
1:23:45 question and things insha'allah for
1:23:59 Music
1:24:06 Music
1:24:20 Music
1:24:34 Music
1:24:42 foreign
1:24:48 Music
1:24:56 foreign
1:25:11 Music
1:25:26 Music
1:25:34 Music
1:25:52 so
1:25:56 you