0:00:00 muscle
0:00:01 these episodes are broadcast
0:00:21 Music
0:00:49 Music
0:00:55 i think everyone should mute because i
0:00:56 think i was hearing something in the
0:00:57 background
0:00:59 some of the people were not muting
0:01:01 please mute
0:01:02 yeah
0:01:04 uh
0:01:05 i we start with the ayah we finished
0:01:08 yeah we finished the issue of people do
0:01:10 a waging war
0:01:29 Music
0:01:39 one and um
0:01:40 now as for the man who steals and the
0:01:42 woman who steals cut off the hand of
0:01:45 either of them requital for what they
0:01:46 have wrought as a deterrent
0:01:49 ordained by god for god is almighty wise
0:01:52 next translation as for the men and
0:01:54 women who still cut off their hands as
0:01:56 punishment for what they have done it is
0:01:58 a deterrent ordered by god god is
0:02:00 almighty and wise
0:02:04 it's not only a descent also a
0:02:05 punishment also severe punishment for
0:02:07 allah says not only for the terrorist
0:02:09 purposes but also other
0:02:12 external access so to say allah is
0:02:14 taking revenge on them because they have
0:02:15 trust against this limitation
0:02:17 of
0:02:19 the protection
0:02:20 of other people property who should not
0:02:22 be
0:02:23 stolen
0:02:24 and now this is very clear obviously i'm
0:02:27 not going to discuss
0:02:29 the with a western liberal point of view
0:02:32 about so-called
0:02:33 unusual and cruel punishment we just
0:02:35 discount that that's not worthy of
0:02:37 discussion because this is seems to be
0:02:39 clearly depending upon
0:02:41 upon development of taste and level of
0:02:44 civilization or level of the cadence of
0:02:46 certain nations or certain cultures
0:02:48 because for example a few centuries ago
0:02:51 they had punishment in europe for
0:02:53 example in england like quartering like
0:02:55 pulling someone between four horses and
0:02:57 dividing them in four pieces and they
0:02:59 regarded it as not unusual and not crude
0:03:02 so
0:03:03 if we go by taste and these things will
0:03:05 not get anywhere
0:03:06 and the best for this is to refer to the
0:03:08 revelation see someone may argue say
0:03:10 that cutting the hand of the thief make
0:03:12 him an unproductive person of the
0:03:13 society etc that's also like
0:03:16 i remember when i arrived here in
0:03:19 in the 90s some socialists wanted to
0:03:21 support our movement as one that said we
0:03:24 we are objecting to these punishments
0:03:25 islamic punishments
0:03:27 and we would like to support you in the
0:03:29 case you apologize thank you very much
0:03:31 no don't need your
0:03:32 support
0:03:33 first of all secondly if it's
0:03:35 conditional that is even further
0:03:37 and
0:03:38 the fact that you say if you cut the
0:03:39 hand of the thieves they become
0:03:40 unproductive mercer of society and
0:03:42 that's your your point of view and your
0:03:45 value of the situation based on maybe a
0:03:47 normal view of the reality but if this
0:03:49 is the revelation it's the same thing we
0:03:51 have assumed this quran is a revelation
0:03:53 then it's from the one who is the
0:03:54 complete and what is the view of the
0:03:55 real reality so this consideration must
0:03:58 have been obviously taken into
0:04:01 consideration and regarded as minor so
0:04:03 this punishment is the suitable one
0:04:05 which deters
0:04:06 uh from now obviously this punishment
0:04:09 has to be administered
0:04:10 according to um islamic law or necessary
0:04:13 witnesses the necessary evidences and
0:04:16 also the absence of any mitigating
0:04:19 condition like for example any doubt
0:04:20 that the one who committed the theft is
0:04:23 in need of sustenance for life or
0:04:25 something like that secondly they're not
0:04:28 existing they were famine some people
0:04:29 argue that omar abolished this had in uh
0:04:32 some abolishment uh people abolishment
0:04:35 of had told him now this had uh should
0:04:37 not be administered and everyone is fed
0:04:39 properly and so on and they rely on omar
0:04:42 that he they claim that these had are
0:04:44 not mandatory that omar did abolish this
0:04:47 had in the time of famine
0:04:49 uh because the conditions are not right
0:04:51 until that's not that islam would
0:04:53 abolish that most like we don't
0:05:07 avoid the punishment especially the
0:05:10 prescribed punishment like this cutting
0:05:11 the hand of the thief or cutting
0:05:14 or execution crucifixion and cutting
0:05:16 hand and leg across for the those wage
0:05:19 war and violent crimes
0:05:21 is
0:05:25 it must be the the issue must be
0:05:27 established with the with absolute
0:05:29 certainty not only that reasonable doubt
0:05:32 any doubt that the condition are fitting
0:05:34 to a person or that person is the one
0:05:36 who committed the crime or any reason
0:05:38 for example someone would be hungry and
0:05:40 things like that or any reason to not to
0:05:42 classify it as a theft like for example
0:05:44 if you if you if someone steals from
0:05:47 from a house or should the door is over
0:05:49 not locked then obviously that's not the
0:05:52 the theft
0:05:54 meant because you have to lock your
0:05:56 house to make it sufficiently protected
0:05:59 so that the the thief will have to to do
0:06:02 stealth method and pre-trade really
0:06:04 with skills to to steal so he has
0:06:06 sufficient time to think but if the
0:06:08 doors open someone come in and pick up
0:06:10 some luggage or pick up some some some
0:06:12 food or something like that
0:06:14 then if someone steals for for example
0:06:17 in a
0:06:18 stealing so-called stealing or taking
0:06:20 from open or open orchards and gardens
0:06:24 is not punishable by cutting the hand
0:06:25 because they are open and available and
0:06:27 there's also the doubt that their
0:06:29 motivation is is hunger for example and
0:06:32 things like that but it is all detailed
0:06:34 in the book of under various discussion
0:06:36 by various scholars or whatever what but
0:06:38 the fundamental principle is that israel
0:06:42 do not administer punishment and there
0:06:44 is any doubt any subha any even
0:06:47 point of possible consideration that the
0:06:49 hat doesn't should not be applied
0:06:51 applied if that's all done with the
0:06:53 proper safeguards
0:06:54 and the proper judicial system will
0:06:56 produce a problem for our government
0:06:58 system then it will be an extra
0:07:00 deterrent and it will uh it will
0:07:04 manage
0:07:05 to manage the the
0:07:08 the society much better than any other
0:07:10 system
0:07:12 but also
0:07:13 the one who has been stolen from uh if
0:07:16 we apprehend the thief that he has still
0:07:18 the opportunity before for filing it in
0:07:20 in in the authority uh to forgive and
0:07:23 let him go and that happened was the
0:07:24 type of sahaba but not after filing
0:07:27 after filing it become a record in
0:07:29 public record then there is no way to
0:07:31 forgive so there is also
0:07:33 another in the injunction
0:07:38 whatever had reached me
0:07:40 or forgive each other
0:07:42 in between yourself because anything
0:07:44 reached me as as as a public authority
0:07:48 than i am i am obliged to execute i
0:07:50 cannot forgive anymore that's finished
0:07:53 the moment is there any
0:07:55 any any application of forgiveness or
0:07:57 something like that or any intercession
0:07:59 is is a criminal act it's not allowed so
0:08:02 the people should do that between
0:08:04 themselves as much as possible forgive
0:08:06 these things and settle between
0:08:07 themselves society should be managing
0:08:09 itself on the principles of of
0:08:12 accommodation and mercy as much as
0:08:14 possible
0:08:15 and
0:08:17 there's an interesting story that uh
0:08:19 someone apprehended a thief
0:08:22 and uh
0:08:23 uh
0:08:27 quite difficult character and who was
0:08:29 known to be a lifebeater and so on and
0:08:31 even abbas they were standing and they
0:08:33 interceded for him and uh asked the man
0:08:35 to release him so no no i will first
0:08:37 reach the other side if you release
0:08:38 authority then you cannot intercede and
0:08:40 everyone who in this league will be
0:08:42 cursed and the man was persuaded to let
0:08:44 him go
0:08:45 and then one president
0:08:47 Music
0:08:49 one of the tabirin who did not have
0:08:51 really this high morality of the sahaba
0:08:53 despite of some of them of tough
0:08:55 character like azerbaijan he said you
0:08:57 did not do well
0:08:58 by by getting a thief released from the
0:09:00 punishment and you say
0:09:02 you may you may lose your mother if you
0:09:05 were in his place you would have loved
0:09:06 to be released so you are not thinking
0:09:08 the other one the same you would love
0:09:10 for yourself you would have relieved to
0:09:13 be released and the message of allah
0:09:15 said and they measured the story that
0:09:17 forgive the
0:09:19 punishment between yourself as much as
0:09:20 possible but the moment there is the
0:09:22 authority that's it
0:09:24 that's
0:09:28 gameplay marks about that but uh
0:09:32 that's clear when all the conditions are
0:09:34 fulfilled and there's no absolutely no
0:09:35 doubt that this one has committed the
0:09:37 theft order but this does not only only
0:09:39 for them because the only time a hand
0:09:40 was actually several times hands were
0:09:43 cut at a time for the couple of times
0:09:47 one
0:09:48 one of them is actually not not a
0:09:50 classical theft it is actually uh
0:09:52 breaking the trust further the woman was
0:09:55 under the famous hadith in bukhari oman
0:09:57 was borrowing utensils from the
0:09:59 neighbors
0:10:00 and then
0:10:02 denying that she has borrowed and yeah
0:10:04 this is jack says i have nothing to do
0:10:06 for you i did not and and uh and this is
0:10:09 also classified by theft by the actual
0:10:11 salam so theft is not only not only
0:10:13 taking from from uh like from like
0:10:16 pickpockets or stealing from a house
0:10:18 just distinguish with the theft and
0:10:20 robbery by force robbery by force is an
0:10:22 act of war that caused the previous iron
0:10:25 that would be then execution or
0:10:26 crucifixion or crossing or cutting hand
0:10:29 for a leg across
0:10:30 so this is done only steals if it's not
0:10:33 still done by under a gun point this is
0:10:36 an act of war that's the zombie gear you
0:10:37 know that's where but this one
0:10:40 is unfortunately ignored by many
0:10:42 scholars that because
0:10:44 somehow they they chose to close their
0:10:46 eyes about this because this woman did
0:10:47 not steal
0:10:49 although that had he said she said what
0:10:51 was her theft is that she borrowed
0:10:53 utensils like a pot or something like
0:10:55 that oh yeah there's a minimum amount so
0:10:56 if uh pretty things there's no cut and
0:10:59 pity things even if it's a theft
0:11:01 but uh like a friends like a pot luckily
0:11:04 like let's say as uh
0:11:05 as a steam pot a steamboat
0:11:08 or a
0:11:09 pressure cooker oh this is this is like
0:11:11 an expensive returns it goes in the
0:11:13 especially if it is of good quality it
0:11:15 goes in the hundreds of pounds and
0:11:17 that's definitely
0:11:18 above the quarter dinar which most
0:11:20 scholar agree that it is the minimum
0:11:22 under which it's regarded as pity and
0:11:24 not worth cutting
0:11:26 and she borrows and then denies that she
0:11:28 has more than anything so this was
0:11:30 classified as that theft and i think
0:11:32 also if you analyze that probably the
0:11:34 story of this uh
0:11:36 zombie woman in which
0:11:38 osama i mean uh which was very beloved
0:11:41 with the prophet
0:11:42 who tried to intercede that russia
0:11:44 rebuked him harshly for his intercession
0:11:46 saying if are you going to intercede in
0:11:48 the head of allah that will will destroy
0:11:51 nations if they intercede in ahad which
0:11:53 has reached the authority as you say it
0:11:54 has here before not after
0:11:57 and
0:11:58 this uh
0:12:00 this if it's applied probably it is also
0:12:02 because if the moment she received the
0:12:04 things she has the the item which
0:12:05 received in here and her
0:12:07 in her hand as a trust she is in trust
0:12:10 to keep that entertainment back
0:12:12 but if you look at that unless probably
0:12:14 the same apply for people who are taking
0:12:15 the public treasury although
0:12:18 unfortunately most scholars did not
0:12:20 apply that to that and
0:12:22 they they sneaked away but there is a
0:12:24 possibility that the one who takes the
0:12:26 public strategy maybe may think he is
0:12:28 entitled to take from it uh
0:12:31 because he is a public authority and he
0:12:33 has the right to spend from it to
0:12:34 whatever he thinks is about but it's
0:12:36 clear that you can't find cases or
0:12:38 someone taking public treasury in his
0:12:40 own pocket
0:12:41 he's not allowed to do that definitely
0:12:43 that's a theft because this is giving
0:12:45 him in trust that he can give other
0:12:46 people that he can maybe buy loyalty
0:12:49 over foreign governments by giving them
0:12:51 money or or
0:12:53 buying their bonds or something like
0:12:54 that just to keep them obey and protect
0:12:56 the islamic domain that's very clear
0:12:59 that this is within within his authority
0:13:01 but taking just plainly and put in his
0:13:03 pocket which kind of justification for
0:13:06 that what belongs to i think this should
0:13:08 be also classified as death as theft in
0:13:11 the future government isil islamic
0:13:13 government and anyone taking the public
0:13:15 surgery in his own pocket uh
0:13:17 whatever it is being entrusted to him
0:13:19 he's breaking the trust and taking from
0:13:21 a protected money because his hands is
0:13:24 the hand of trust he's supposed to be
0:13:25 the protector instead he is he become he
0:13:28 can become a thief so these are this is
0:13:31 really theft and also it should be this
0:13:33 punishment should be administered
0:13:34 obviously beside the punishment
0:13:37 of administering the punishment
0:13:38 exclusion from public office for life or
0:13:41 for
0:13:42 a sufficiently long time
0:13:44 i don't think someone who has been has
0:13:46 had been cut because he said he stole
0:13:48 from public treasury will be
0:13:50 will be uh would be they usually argue
0:13:53 that this is this taking from the
0:13:55 objectives
0:13:57 like taking from uh from the
0:13:59 from the bhuti before time is
0:14:01 distributed but taken from the bodhipod
0:14:03 has been distributed because you have a
0:14:05 certain chair in the booty you have a
0:14:07 certain shade in the body which is not
0:14:08 determined yet you are not allowed to
0:14:10 take
0:14:11 because it's not clear if you have taken
0:14:13 your share and has been divided properly
0:14:15 by the appropriate authority but this is
0:14:17 not what in the public system there will
0:14:18 be already the public treasury allocated
0:14:20 for example like a budget title archaic
0:14:23 devastation project definitely have no
0:14:25 sharing there because your sharing there
0:14:27 is
0:14:28 when the when the project is completed
0:14:30 you use the roads that's all you share
0:14:32 there or if there is any share from what
0:14:35 collected taxes that share is coming to
0:14:37 you as a salary in your pocket so that's
0:14:39 it that's not like in the case of uh
0:14:42 actual
0:14:43 case of wage war against the enemy and
0:14:44 having them having a booty which they
0:14:47 still have to be divided between the
0:14:48 warriors that's not the case so it's not
0:14:51 taking public figure is definitely a
0:14:52 rule because it's public money should be
0:14:55 divided by the bill probably but it
0:14:56 cannot be applying applying the ruling
0:14:59 that the one who does rule uh have no uh
0:15:02 no no punishment of theft
0:15:04 uh because it is not theft there because
0:15:06 definitely is not the fair because
0:15:08 there's the shuba there's the
0:15:09 possibility that he has a share there or
0:15:11 maybe he takes less than the share both
0:15:13 of his chair so this is enough to defray
0:15:15 the head
0:15:16 so the fact that the
0:15:18 from the from the from the booty
0:15:21 is not punishing by cutting the hand
0:15:23 does not undermine the issue that from
0:15:25 the public treasury when things have
0:15:27 collected already are allocated
0:15:29 according to the budget titles
0:15:31 cannot be punished as as someone taking
0:15:33 from that one
0:15:36 for his own account or his own
0:15:39 is of his own
0:15:41 pocket uh cannot be classified as theft
0:15:44 so this has to be studied
0:15:46 to be
0:15:48 studied and developed in the future
0:15:50 inshallah but these are fine points of
0:15:52 the law which we don't want to get stuck
0:15:53 in but i believe family that is taken
0:15:56 from the public treasury not lie is not
0:15:58 is it all definitely
0:16:00 but it is not
0:16:02 it is not a gulu like from the booty
0:16:03 which has is not punishable as theft
0:16:06 this one can be
0:16:07 very really scrutinized analyzed to be a
0:16:10 theft exactly like that
0:16:12 woman who
0:16:13 borrowed utensils and denied that she
0:16:15 has bought and claimed as my own my own
0:16:18 ownership so betraying the trust which
0:16:20 has been given here and so here her hand
0:16:22 is a hand of trust now and she should
0:16:23 protecting not sleeping the same apply
0:16:26 for the public treasury
0:16:28 not exactly for the bhuti because the
0:16:31 the
0:16:31 of that
0:16:33 the one the warrior who took from the
0:16:34 woody may have a share in it that's
0:16:37 enough to defray that the head of god
0:16:39 does not mean that he's not punishable
0:16:40 other punishment he can be punished he
0:16:42 can be deprived from his of the renima
0:16:44 he can be may be flogged and things like
0:16:46 that and there are various narrative
0:16:49 things about that but
0:16:51 uh
0:16:51 it is not technically a theft in the
0:16:53 sense that a hand can and should be cut
0:16:56 in this situation
0:16:58 so that's that's uh just a quick summary
0:17:00 about israel i said
0:17:02 are usually the panel code is a very
0:17:04 complex and very deep underneath three
0:17:06 has to do extensive scholarly but this
0:17:08 is the headlines the headlines are
0:17:10 enough for anyone any muslim the details
0:17:13 should be developed by the fukaha in a
0:17:14 sincere and proper way and adopted by
0:17:17 the state according to the best
0:17:18 evidences and the discussion of the
0:17:20 surah council and the
0:17:23 national assemblies and things like that
0:17:26 so
0:17:28 then we have then after that there's
0:17:30 opportunity of repentance by dalic
0:17:33 like this woman she repented after that
0:17:35 and then
0:17:36 she used to come to the prophet and ask
0:17:38 for everything and he used to be
0:17:39 treating her very nicely
0:17:52 to surrender before apprehended if you
0:17:54 are apprehended and the punishment is
0:17:56 administered
0:17:58 then this administration of punishment
0:18:00 there is not enough to remove the sin
0:18:02 that's that that's the situation because
0:18:04 the quran says they have severe
0:18:06 punishment
0:18:07 for these
0:18:09 that decision of punishment does not
0:18:11 purify you
0:18:12 and the the evidence is obviously that
0:18:14 all uh all punishments if they
0:18:16 administered they removed the sin they
0:18:18 removed the accounting
0:18:21 except for muhammad as we discussed last
0:18:23 time
0:18:30 but as for him who repents after having
0:18:32 dust done wrong and makes amends behold
0:18:35 god will accept his repentance verily
0:18:38 god is much bigger dispenser of grace
0:18:40 and translation as for him who repents
0:18:43 after having done wrong and makes
0:18:44 amendment it means god will accept his
0:18:47 repentance god is most forgiving and
0:18:49 most merciful to all yeah just
0:18:50 linguistically notice him or her
0:18:52 actually but him in arabic stand also
0:18:54 for hair if it's come in such general
0:18:56 form because it was talking about the
0:18:58 male the thief and the female thief both
0:19:01 of them are having the same punishment
0:19:02 exactly
0:19:04 not being a male or female will reduce
0:19:07 the punishment and the same for the
0:19:08 repentance but the
0:19:10 usually the the moscow because in arabic
0:19:12 we don't have a neutral term which would
0:19:14 have it or he or something like that we
0:19:16 don't have and not a neutral pronoun so
0:19:19 he will stand for he or she so no need
0:19:22 to be to be obsessed like the feminist
0:19:25 having him
0:19:26 or something like that this is a that's
0:19:28 a mental disease which has infested the
0:19:30 western mind in recent uh
0:19:32 decades
0:19:33 uh we don't need that that's very clear
0:19:35 from the quran evidently what's uh
0:19:38 well what
0:19:40 but the the previous are using the words
0:19:44 the male thief and the female typically
0:19:46 distinguished in arabic and the quran
0:19:47 mentioned both so there will be no doubt
0:19:49 that it applies for men and women
0:19:51 equally
0:19:53 now continuation after that was a party
0:19:55 after reviewing the people of the book
0:19:56 that they have transgressed especially
0:19:58 the limit of killing and uh despite the
0:19:59 injunction
0:20:01 that they should that they should
0:20:04 they they
0:20:05 should abstain from shedding blood
0:20:07 because shedding one blood is like
0:20:08 killing all humanity and saving one life
0:20:10 is like saving all humanity you
0:20:12 discovered previously and uh but the
0:20:15 transgression under there may various
0:20:16 translation i mean for them and these
0:20:18 punishments are really in stream of this
0:20:20 to address such punishment in time past
0:20:22 and also in the future
0:20:26 now
0:20:29 they are further rebuked
0:20:33 one second
0:20:36 i missed the page
0:20:42 which i remember we were at a second
0:21:00 this punishment these are in enacted by
0:21:03 the sovereign the king of msla so your
0:21:05 your objection is not acceptable
0:21:13 foreign
0:21:16 dost thou not know that god's dominion
0:21:18 is the dominion of the heavens and the
0:21:20 earth he chastises whom he wills and he
0:21:22 forgives whom he wills for god has a
0:21:24 power to will anything next translation
0:21:26 do you not know that control of the
0:21:28 heavens and the earth belongs to gods
0:21:31 god he punishes whomever he wills and he
0:21:33 forgives him and green wills god has the
0:21:35 power to direct him absolutely so this
0:21:37 is the comment on these previous
0:21:38 punishments i must say these punishments
0:21:40 are very severe i don't like them or
0:21:43 something else they are enacted by the
0:21:44 sovereign who owns heavens and earth and
0:21:46 he has the right to dictating his
0:21:48 ownership whatever he thinks appropriate
0:21:51 according to his
0:21:52 vision of the holy reality not according
0:21:55 to the vision of the people or their
0:21:56 liking
0:21:57 so you'll have to accept that's that's
0:21:58 the meaning of worship
0:22:00 the economy that he's the ultimate
0:22:01 supreme otherwise you have fallen out of
0:22:04 the realm of tahiti
0:22:24 foreign
0:22:39 oh foreign be not grieved by those who
0:22:41 fight with one another and denying the
0:22:43 truth such as those who say with their
0:22:45 mouths we believe
0:22:47 that while their hearts do not believe
0:22:48 and such of the jewish face and eagerly
0:22:51 listen to any falsehood
0:22:54 listen to other people without having
0:22:56 come to thee for enlightenment they
0:22:58 destroyed they distort the meaning of
0:23:00 the revealed words taking them out of
0:23:02 their context saying to themselves if
0:23:04 such and such teaching is about shaped
0:23:06 unto you accepted but if it is not
0:23:09 absolute front of you be on your guard
0:23:11 be not grieved by them for it is god's
0:23:14 will anyone
0:23:16 to be tempted to evil
0:23:18 for if anyone if god wills anyone to be
0:23:20 tempted to evil thou canst in no wise
0:23:23 prevail with god in his behalf
0:23:25 it is they whose hearts god is not
0:23:28 willing to cleanse there shall be
0:23:30 ignominy in this world and awesome
0:23:32 suffering in the life to come next
0:23:34 translation
0:23:35 messenger do not be saddened by those
0:23:37 who hurry to deny the truth such as
0:23:38 those who say we believe and do not have
0:23:41 any faith in their hearts and the jews
0:23:43 who eagerly listen to any lies and to
0:23:45 those who have never met you
0:23:47 they distort the meanings of the words
0:23:49 taking them out of their context saying
0:23:51 if you have already been given this in
0:23:52 your scriptures accept it but if you
0:23:55 have not then be on your guard
0:23:57 be not be saddened do not be saddened by
0:23:59 them for if god wills someone to be
0:24:01 tempted by evil you will not be able to
0:24:03 do anything for them
0:24:05 these are the ones whose hearts god when
0:24:07 god is not willing to cleanse they will
0:24:09 be disgraced in this world and will have
0:24:11 terrible suffering
0:24:14 so this is a category of people in
0:24:16 medina
0:24:18 categories but there's a reason for that
0:24:19 revelation
0:24:20 but the general address is that don't be
0:24:22 upset and grieved by those who claim
0:24:25 that they believe that they don't
0:24:26 believe like abdullah ibrahimovic
0:24:29 when it comes to we believe in you
0:24:31 even abdullah never used to be in his
0:24:33 earlier years at least standing in the
0:24:35 masjid after after any ceremony saying
0:24:37 encouraging the people to support the
0:24:39 prophet and
0:24:41 like like he's a politician he's playing
0:24:43 the politician game he gives he gives
0:24:45 his own speech after every sermon
0:24:47 because he regards
0:24:49 like part of that is just to to to show
0:24:51 the people that i'm still a leader i can
0:24:53 i can't recommend someone and secondly
0:24:56 to recommend himself as a believer and
0:24:58 so on and cover up for his disbelief
0:24:59 whatever his motivations obviously it's
0:25:02 a deep psychological issue because he
0:25:04 was almost uh
0:25:05 nominated to be a king before the
0:25:07 prophet arrived and then when he arrived
0:25:09 obviously the kingdom is gone and all
0:25:10 this is gone and
0:25:12 and clearly uh he could not overcome
0:25:15 that so he he was doing everything
0:25:17 possible to undermine the message
0:25:20 but then the jews they were they all the
0:25:22 time they say okay consult muhammad and
0:25:24 things and see if he
0:25:27 give you what you wish for to hear them
0:25:29 accept if not then don't accept it and
0:25:31 so that just to embarrass maybe other
0:25:33 people or balance another because the
0:25:35 jews have done they said do not agree on
0:25:37 everything like a story i will mention
0:25:39 in a few moments
0:25:41 so the person will be very upset about
0:25:43 us obviously and grieving ourselves
0:25:45 don't ignore that these people allah
0:25:47 they did not want to to cleanse they
0:25:49 they did not do any effort to create
0:25:51 over to to
0:25:52 study the truth or come close to the
0:25:54 truth
0:25:55 so allah left them down let them down
0:25:57 and did not cleanse their heart because
0:25:58 you allah were not going to cleanse your
0:26:00 heart if you are not doing any effort in
0:26:01 that direction because you have the free
0:26:03 choice we mentioned this issue that
0:26:04 whomever want to guide and misguide and
0:26:06 so on we mentioned that's the meaning of
0:26:08 that correct meaning without taking all
0:26:10 quranic evidences not only one ayah
0:26:12 so don't pray allah did not want to
0:26:15 purify their hearts because they did not
0:26:16 want any purification they are turning
0:26:18 away
0:26:20 they have disgrace in this dunya and
0:26:21 they have been
0:26:23 tremendous punishment now what's the
0:26:25 story behind that
0:26:27 uh
0:26:29 let's continue with the excited mention
0:26:30 of the story which led to the this
0:26:32 general condemnation
0:26:35 is
0:26:51 greedy swallow all that is evil
0:26:54 hence if they come to thee for judgment
0:26:56 thou must either judge between them or
0:26:59 leave them alone
0:27:00 for if they leave them alone they cannot
0:27:02 harm thee in any way
0:27:04 but if thou dost judge judge between
0:27:07 them with equity
0:27:08 rarely god knows those who are who act
0:27:11 equitable
0:27:13 next translation
0:27:14 they eagerly listen to lies that readily
0:27:16 profit from all that is evil
0:27:18 if they come to you profit for judgment
0:27:20 you can either judge between them or
0:27:22 decline or if you decline they cannot
0:27:24 harm you in any way if you judge judge
0:27:26 them fairly god loves the just
0:27:29 so that's that's that's gives us the the
0:27:32 introduction to production story so the
0:27:34 especially
0:27:35 both the jews and the hypocrites were
0:27:36 listening listening to any falsehood or
0:27:39 any questionable story and
0:27:42 they will come then sometimes for
0:27:44 judgment because the situation either
0:27:46 balance that or if they try to make a
0:27:48 trap set him up or something like that
0:27:50 then you have the option other person is
0:27:52 not obliged between them they they are
0:27:54 have their own independent community
0:27:56 they have their own judiciary they can't
0:27:57 refer to that if it happens as we
0:28:00 mentioned the story soon but if you turn
0:28:02 away from them
0:28:04 then they will not harm you anything so
0:28:05 don't think that turning away will harm
0:28:07 you anything
0:28:08 you are you are an independent community
0:28:10 you are in a confederation judge
0:28:12 according to your system but if you if
0:28:14 you choose to judge for whatever good
0:28:16 reason you think it's valid that one
0:28:19 then
0:28:20 just judge between them injustice
0:28:22 there's no escape being just is absolute
0:28:24 mandatory even for the prophet even he
0:28:27 should not because he he hates them or
0:28:29 does just like them for their falsehood
0:28:33 they deviate on it you remember we
0:28:35 discussed the story of the uh the sons
0:28:37 of oriept how they accused you and
0:28:39 throughout nissa and tried to put the
0:28:41 blame on him and their quran exposed
0:28:44 they brought the evidences the process
0:28:46 were inclined to accept that evidences
0:28:49 although he should have
0:28:52 accepted that the claim of the jew that
0:28:54 is absolutely innocent etc because all
0:28:56 was there is that some people who did
0:28:58 not witness the fact say we know this
0:29:00 jew he's a thief he must have been
0:29:02 stolen that but nobody saw this theft so
0:29:05 all with his name is that
0:29:06 someone
0:29:07 he said no these these goods remember
0:29:10 the story these goods have been dubbed
0:29:12 in my house i did not take them so this
0:29:14 well against where the other side did
0:29:15 not say we saw him again they say no we
0:29:17 know he's a bad jew uh he's a
0:29:19 disbeliever we can't expect anything bad
0:29:21 from him that was not enough
0:29:23 to to undermine it was a statement
0:29:25 against a statement he'll say against
0:29:27 usa the prophet should not have been
0:29:29 inclined toward believing them because
0:29:32 they are believer and the jew is a
0:29:33 disbeliever and may be hostile to islam
0:29:36 and that mere inclination was shaded in
0:29:38 the quran and
0:29:40 so this is enforced again here and
0:29:42 reminded again if you had written that
0:29:45 injustice flicked according to the
0:29:46 principles of evidence and justice
0:29:49 because allah loved the just one the one
0:29:51 who is
0:29:52 ruled by justice now we go to the story
0:29:55 there are two narrations but i will
0:29:56 mention the correct narration
0:29:59 that one of them normally mentions the
0:30:01 stories that's related to the issue of
0:30:02 the two adulthood
0:30:06 the two uh jews who committed adultery
0:30:09 and there were some saw them being
0:30:11 carried on a donkey with black and face
0:30:14 around so say what's happened there say
0:30:16 they committed zina and this is their
0:30:18 punishment say is that the punishment at
0:30:19 all they said yeah there's nobody
0:30:22 are you sure about that
0:30:23 they say yes no no that's not the only
0:30:25 torah let's go and see the torah he came
0:30:27 to the i think the house of madras and
0:30:29 us were told to be brought and read
0:30:32 and even they have the audacity because
0:30:34 to read uh to read the punishment and
0:30:37 jump over the the eye or the veils which
0:30:39 may make a clear injunction that they
0:30:41 should be stoned
0:30:43 and then uh one no one conveys a jew one
0:30:46 of theirs it's called the life in salaam
0:30:48 say let him lift his hand unless someone
0:30:50 double read after him and then they read
0:30:53 and that was clearly the ayah or the
0:30:55 verse in the torah about about stoning
0:30:57 that's it it's in the old testament no
0:30:59 you can't go and see it
0:31:01 so this abdullah ibn
0:31:03 story but this is not correct this is
0:31:05 clearly if you see what's going on at
0:31:06 the details of the discussion you see
0:31:08 that it cannot be that that
0:31:11 that these ayah this ayah and the next
0:31:13 ayah have come because of that what has
0:31:15 happened what brought that is that what
0:31:16 i've been abbas
0:31:20 came to madina only at the conquest of
0:31:22 makkah so he missed all these stories at
0:31:24 the time already most jews of medina
0:31:26 have at least the one in the
0:31:28 confederation by nikai nuclear by banana
0:31:39 not all of the same level of memory and
0:31:42 exactness and connected events correctly
0:31:44 so here
0:31:45 laughed about these narrations and
0:31:47 analyzed them more thoroughly
0:31:49 the 11 abbas obviously was not present
0:31:51 but he asked many people and
0:31:53 put the story correctly the story the
0:31:55 following
0:31:56 before islam
0:31:59 both of them claim to be descending from
0:32:00 heroin so all of them are
0:32:02 from levites from harold
0:32:05 from the kohinim uh
0:32:07 class the descendants of harlem
0:32:10 but for some reason in time past maybe
0:32:12 hundreds of years back but in the regard
0:32:15 themselves at the more noble and
0:32:16 superior
0:32:17 than banikolaiba
0:32:19 so they settled in jahri long ago before
0:32:21 islam
0:32:22 that if
0:32:24 if uh
0:32:26 they
0:32:30 tribe should pay hundred cabins for the
0:32:32 year for blood money but if an adidas
0:32:35 kills the quality
0:32:38 uh he pays only 50. so the quality is
0:32:41 half value
0:32:42 over nadiri
0:32:44 all of them descend from our own imagine
0:32:46 that
0:32:47 so
0:32:49 at that it happened when the russian was
0:32:51 in medina around this time that's maybe
0:32:54 fourth fifth year there's definitely
0:32:55 been a quality when they were still
0:32:56 there so that's must be before the
0:32:59 fourth year or something like that
0:33:00 because that that
0:33:02 later in the fourth year but now there
0:33:04 had a conflict and they were expected so
0:33:06 it must be in the fourth year or even
0:33:08 fourth year or late third year
0:33:11 they obviously were young at the time 13
0:33:14 years old or some 14 years old but still
0:33:16 the story should be going around that
0:33:18 should know it anyway
0:33:20 uh it's uh but it doesn't stuck in his
0:33:22 memory they
0:33:25 uh
0:33:27 killed the anaviri so now they went to
0:33:30 them
0:33:31 because they says they are independent
0:33:33 entities confederation
0:33:35 whether with the islamic state but then
0:33:36 himself themselves independent so when
0:33:38 they pay the deal
0:33:39 uh
0:33:40 pay a hundred camel and the qur'an they
0:33:43 say how come that we are going to pay a
0:33:45 hundred just few months few years ago
0:33:48 that must be a few years ago
0:33:51 one of you killed one of us and you
0:33:52 prayed only as 50 camel have you ever
0:33:54 heard ever
0:33:56 that two people whose grandfather is the
0:33:59 same they sent from the same grandfather
0:34:01 they have different ideas
0:34:03 they said this is all established
0:34:05 tradition you have to pay they said that
0:34:07 maybe have been established before
0:34:09 muhammad has come now but has come with
0:34:11 another
0:34:12 there's a prophet here in medina who
0:34:14 rules differently
0:34:18 let's
0:34:19 go to muhammad and success
0:34:21 ask his judgment if he is not a prophet
0:34:23 he's at least a wise one
0:34:25 now bananaville was stuck they knew that
0:34:28 they discussed with themselves saying
0:34:29 you know that we we were taking double
0:34:31 deer or taking the full diya for our
0:34:34 dead but giving the other guys only half
0:34:36 the year but just by fear by fear
0:34:39 exercise of force and oppression you
0:34:41 know this is not what's sanctioned in
0:34:42 the old testament or in the in the law
0:34:45 and if we go to muhammad
0:34:48 most likely he will judge in their favor
0:34:50 but let us check this they didn't
0:34:52 believe in him obviously but this man is
0:34:54 the symbol maybe you can persuade him to
0:34:56 a point of view so he contacted someone
0:34:57 affirmative and the other sheikh
0:34:59 muhammad about such an issue ask him
0:35:02 first what happens if something like
0:35:04 that happens what if we we can smell
0:35:06 what he is going to judge thus the
0:35:08 reason the quran the prophet was very
0:35:10 upset that the quran said don't be upset
0:35:12 about that that's the way they behave
0:35:16 ultimately
0:35:20 african did not get any answer
0:35:22 if any infinity something like that
0:35:24 happened let them come here for judgment
0:35:25 we'll see what happens so they came and
0:35:27 also judged them according to what allah
0:35:29 has revealed that it is all humans are
0:35:31 equally by blood and the blood and blood
0:35:34 money should be 100 comment for everyone
0:35:36 or 50
0:35:38 foreign established in arabia for islam
0:35:41 which islam has confirmed
0:35:45 so that's the that's the story which led
0:35:48 to this all these events and needed them
0:35:50 later to the to the condemnation of
0:35:52 ruling with that what allah has not
0:35:53 revealed etcetera which we read through
0:35:55 so that's the story not the story of the
0:35:58 stoning like what abdullah ibn umar
0:36:00 thought it is the reason for the
0:36:01 revelation of this coming especially the
0:36:03 kamikaze you don't see in the coming
0:36:05 that it relates to punishment related
0:36:08 relate to killing it's not related to
0:36:10 adulthood
0:36:14 is the correct one described at least
0:36:16 the reason for initial revelation maybe
0:36:19 later on the adultery case has happened
0:36:21 and the russian
0:36:23 read the ayah in the sense that we have
0:36:25 to rule you that allah is revealed in
0:36:26 general and abdullah
0:36:28 misunderstood that it has been revealed
0:36:30 now we know that something like that
0:36:32 happened because of shazam sometimes
0:36:34 invokes an ayah because a part of it is
0:36:36 relevant for that case but if all paths
0:36:38 are relevant as we discussed many times
0:36:40 before it must be the first revelation
0:36:42 or with high probability first
0:36:44 revolution so the first revelation is
0:36:46 the story about the blood money
0:36:50 which will come now
0:36:54 allah now rebukes them how they come to
0:36:56 you when they're claiming they have the
0:36:57 torah which are the judgment of allah
0:36:59 there must be something wrong with these
0:37:00 guys
0:37:01 they don't believe in you and they claim
0:37:03 they have the torah and they don't so
0:37:05 the ayah the next eye is the reputation
0:37:07 of the famous eyes of rulings the famous
0:37:09 three eyes of rulings which a lot of
0:37:11 discussion on going uh in the islamic
0:37:14 domain about how to apply them to the
0:37:16 rulers what will come firstly the eye
0:37:18 and see what's going on
0:37:19 okay
0:37:34 it is who bestowed upon
0:37:37 no there weren't before okay
0:37:42 how can they come to you for justice but
0:37:45 how is it that they seek that they ask
0:37:47 them for judgment seeing that they have
0:37:48 the torah containing god's injunctions
0:37:51 and thereafter turn away from thy
0:37:53 judgment such as these men such as thee
0:37:56 then are no true believers next
0:37:58 translation why do they come to you for
0:38:00 judgment seeing that they have the torah
0:38:02 with god's law
0:38:03 even then they will turn away from your
0:38:05 judgment they are not true believers
0:38:08 yeah
0:38:10 i i would say i would rather read it
0:38:12 different they would say they they have
0:38:14 they claim i think that is
0:38:18 they claim that they have the torah
0:38:19 which have got judgment individuals
0:38:21 that's true or not that they're claimed
0:38:24 and they're turning away from the
0:38:25 statement only before before even
0:38:27 because they have turned all the way by
0:38:28 by by making their blood money different
0:38:30 for different people already
0:38:34 these people can't be believable even
0:38:35 that's what they haven't had so i think
0:38:36 that implications that they claim of
0:38:38 their believing in the torah and they
0:38:39 have the god judgment is false they are
0:38:41 not a true believer and
0:38:44 the evidence for that they turned away
0:38:45 from that
0:38:46 yeah you see i don't think it's related
0:38:48 that after they come to you and you
0:38:50 judge between them according what's in
0:38:51 the torah or it's not in that horror
0:38:53 zone no nothing is before that how come
0:38:56 that they ever come to you
0:38:59 for judgment uh while they claim
0:39:02 eindhoven it's actually they have the
0:39:03 torah is good judgment it's in their
0:39:05 hand but they claim that at least that's
0:39:07 what they claim
0:39:09 and they have only turned away from that
0:39:10 before that i would say this is a better
0:39:12 interpretation of the threats in the
0:39:13 streaming and the in the context better
0:39:16 and this clearly shows that they are not
0:39:18 believable
0:39:19 the people are playing games even in
0:39:21 their own claim of belief of the torah
0:39:23 is false because they cannot be true
0:39:24 believer if they were a true believer
0:39:26 they would not have that that situation
0:39:28 the first place and they would not have
0:39:30 needed to come to you in the first place
0:39:32 and they would not have had the dispute
0:39:33 in the best place i think that's about
0:39:35 better understanding of the ayah
0:39:38 then allah firms after that the next
0:39:50 foreign
0:40:08 it is who bespoke from on high the torah
0:40:11 wherein there was guidance and light on
0:40:14 these strengths did the prophets who had
0:40:16 surrounded themselves unto god did it be
0:40:18 they did not be judgment unto those who
0:40:20 followed the jewish praise
0:40:22 and so did the early men of god
0:40:25 and the rabbis in as much as some of
0:40:27 god's writ have been entrusted to their
0:40:29 care and they all bear witness to its
0:40:32 truth
0:40:33 therefore therefore our children of
0:40:35 israel hold not men in war
0:40:37 but stand in awe of me and do not battle
0:40:40 away my messages for a traveling game
0:40:43 for they do for they who do not judge in
0:40:45 accordance with what god has been served
0:40:47 from on high are indeed denies the truth
0:40:50 next translation we've revealed the
0:40:52 program with guidance and enlightenment
0:40:54 the prophets who had submitted
0:40:56 themselves to god as well as the rabbis
0:40:58 and the scholars all judged according to
0:41:01 that
0:41:03 of god's work they were trusted
0:41:05 interested to preserve and to which they
0:41:07 were witnesses
0:41:08 so do not fear people only fear me do
0:41:11 not bother my verses for a small prophet
0:41:14 those who do not judge according to what
0:41:17 god has revealed are the our
0:41:20 so this is this shows that the previous
0:41:22 intervention i said is more likely so
0:41:24 he's addressing but israel if you
0:41:26 then truly the the torah has been
0:41:29 revealed by us
0:41:31 it contains guidance and light
0:41:33 and the previous prophets who surrender
0:41:35 to allah that's the character of the
0:41:36 priesthood they are all surrendered to
0:41:38 allah they will judge with it but also
0:41:41 for the jews for those who replace the
0:41:42 jewish faith not only by the israelites
0:41:44 anyone else should have were judged by
0:41:46 the prophets according to the revelation
0:41:48 and also the rabbani rabbani or a bonnie
0:41:51 or rabbi actually
0:41:53 or rabbani that's also in in hebrew the
0:41:56 words mean the people of god the one
0:41:58 devoted to allah and also the scholars
0:42:01 so the rambani will be people of piety
0:42:03 and righteousness and
0:42:06 people of scholarship
0:42:08 because they have been entrusted to keep
0:42:10 the book of allah took the protection
0:42:13 himself they were entrusted and they
0:42:14 were taking generation to generation
0:42:16 down down until at least before the body
0:42:18 of bolionic exile
0:42:20 and then mission also get the issue of
0:42:22 jeremiah project after that because
0:42:24 until that time we can really regard the
0:42:26 scripture has been more or less
0:42:27 preserved after the webinar exam we
0:42:29 don't know about how much editing and
0:42:30 change had been done there but anyway
0:42:34 and they were witnessing that is what
0:42:36 they have in android designation after
0:42:37 genesis that would have been originally
0:42:39 built under the general address to all
0:42:41 these who apply the word regulation do
0:42:43 not fear the people
0:42:45 and do not
0:42:46 bother my my revelation for
0:42:49 truthfully gain like for example uh
0:42:51 banning of the urbanita because of power
0:42:54 just their dominance
0:42:56 all these issues of dunya they were not
0:42:59 applying the law or sometimes for wealth
0:43:01 so much money someone to appease king
0:43:03 somebody to pay someone that's all not
0:43:05 worth
0:43:06 bartering the revelation
0:43:08 which has to be applied strictly
0:43:10 and then the general injection which is
0:43:12 the fair the famous which make this i
0:43:14 call that whoever does not roll without
0:43:16 what allah is revealed these are the
0:43:18 disbeliever
0:43:19 that's what obviously as usual the the
0:43:22 the the pure type the one who received
0:43:24 the revelation he knows the revelation
0:43:25 he received the hajjah then if he does
0:43:28 not rule you that allah revealed he's a
0:43:29 catholic
0:43:31 with the one who did not receive the
0:43:32 revelation or did not receive the
0:43:34 sufficient evidences he is a mushrik but
0:43:36 he is not there to cover in the sense of
0:43:38 worthy of punishment but this is we
0:43:40 discussed that many times about that
0:43:42 these who receive the man the message
0:43:44 and so on
0:43:44 but
0:43:46 the pure type those who have received
0:43:48 the revelation they know it's the
0:43:49 revelation and the battle and they don't
0:43:51 rule without it then they are capturing
0:43:52 so they are not they are not believers
0:43:54 they claim they are actually casual they
0:43:56 are denier of truth they are catholic
0:43:59 so that's that's the first eye of ruling
0:44:02 which declares those who do not rule
0:44:03 without allah is revealed as a catholic
0:44:06 and also an introduction which shows
0:44:08 really that the torah
0:44:10 uh has been uh has
0:44:12 did contain the guidance even if some
0:44:14 rulings are very harsh for time past but
0:44:17 that's what they're fitting for their
0:44:18 time and be fitting for israel and those
0:44:20 who are accepted jewish faiths are
0:44:21 joining them and shoot and they have to
0:44:23 apply there's no escape and the quran
0:44:25 says clearly they are they have yokes
0:44:27 and chains
0:44:29 and so on enacted by lefran on them for
0:44:31 various reasons historically and there
0:44:33 have been
0:44:34 sometimes later on some permissions
0:44:36 given like a permission to appoint a
0:44:38 king which led to their own destruction
0:44:40 despite although they have been warned
0:44:42 that this will
0:44:43 lead to their destruction and demise and
0:44:45 injustice and they assisted and accepted
0:44:47 and was allowed to them
0:44:48 allah he allows what he wants and he
0:44:50 commands whatever wants
0:44:52 so
0:44:54 so they should have been applying that
0:44:56 but they didn't were not applying it and
0:44:58 in it genuinely the torah the teaching
0:45:02 as revealed
0:45:03 is contained guidance and light and some
0:45:05 of it is silly there some of it is not
0:45:07 all of it is gone and that they're like
0:45:08 in the in in
0:45:10 the so-called five books of musa
0:45:13 the
0:45:13 leviticus and the telomeres do contain
0:45:15 some of these injections we cannot be
0:45:17 sure now what we have in hand it doesn't
0:45:19 contain some fabrication and what
0:45:22 because what we know is that it came
0:45:25 down
0:45:26 and they're witnessing which
0:45:27 continuation until the time of jeremiah
0:45:28 after the public exact side
0:45:32 that those scriptures essentially are
0:45:33 lost and they relied on fragments and
0:45:36 some people memorizing and they were
0:45:38 barely any prophet there may be one or
0:45:40 two prophets in the babylonic exile like
0:45:43 daniel and after that couple of prophets
0:45:46 uh
0:45:47 hakkai and another one zakaria the
0:45:49 career the person the career of the
0:45:50 father of john the baptist and so on
0:45:53 these these one were around the the end
0:45:55 of the world exactly after that is a god
0:45:57 of prophets a terrorist so in that time
0:45:59 we don't know how much uh
0:46:02 re-editing and combining and
0:46:04 abridging has been done in the and
0:46:07 and
0:46:08 if they have really genuine because
0:46:10 i seem to have not only destroyed the
0:46:12 temple but also then most of their
0:46:14 libraries and their literature we don't
0:46:15 know how much have survived and we have
0:46:17 no no prophetic witnesses for that
0:46:21 in a chain so that does not contradict
0:46:24 that until the time of the prophets
0:46:26 around the end of the
0:46:28 the babylonic exile that these things
0:46:30 have been
0:46:31 reserved reasonably and witnessed by the
0:46:33 prophets
0:46:34 and now i mentioned the session where i
0:46:35 mentioned it once that jeremy has seemed
0:46:37 to be according to the book of jeremiah
0:46:39 which is in our hand who seems to be
0:46:41 hopefully reasonably conserved
0:46:44 because jeremiah did not go into exile
0:46:46 and he was in egypt and established a
0:46:48 school of teaching and so on there
0:46:51 he clearly took a copy of all the
0:46:53 relevant literature and books and also
0:46:56 the ark of covenant and
0:46:58 hid them in a cave in mount nebu the
0:47:00 mount of uh prophet harold alice
0:47:04 islam is buried
0:47:05 and
0:47:06 it will be really a major historic break
0:47:08 if we can find that cave and find this
0:47:10 definition of sheridan even the old
0:47:12 script not the current hebrew script
0:47:14 which is which is adopted from uh
0:47:16 from aramaic no it is the old script
0:47:18 which is similar to the mood and the old
0:47:22 phoenician script and the old canaanites
0:47:24 script
0:47:27 uh but it's really known if people can
0:47:29 read it if it's found so that finding
0:47:31 that would be a major breakthrough but
0:47:32 this is not our issue today anyway
0:47:35 so
0:47:35 so there's no contradiction that what in
0:47:37 their hand may contain fabrication and
0:47:39 additions and so on a bridge but what
0:47:41 came down in the time of the prophets
0:47:43 witnessed by the prophets and and the
0:47:46 well established
0:47:48 god men of god under scholars
0:47:51 because they were entrusted to keep it
0:47:53 that's that can be relied upon but what
0:47:55 is in our hand now
0:47:57 cannot be readable in full anyway it's
0:47:59 not needed
0:48:01 because it's obligated when islam came
0:48:02 it obligated that completely finished
0:48:04 over game over finish so we don't need
0:48:06 to worry about this how much is is still
0:48:08 valid of the invalid because whatever it
0:48:10 is there is gone is appropriate
0:48:13 originally valid or invalid or
0:48:14 publication it's gone it's updated
0:48:19 so uh this is the first eye of hokum so
0:48:22 whatever there's no truly that with that
0:48:24 what allah has revealed
0:48:26 is a kafir
0:48:28 and
0:48:29 it is
0:48:32 it is anyone who does not rule with
0:48:34 allah even if he if anyone who is in a
0:48:37 ruling position or
0:48:39 in a judicial position and which he must
0:48:42 rule
0:48:43 and have to rule because of his position
0:48:46 has
0:48:49 he cannot forsake it and say no no i'm
0:48:51 i'm ruling with somebody else that's not
0:48:53 acceptable it has to rule what allah or
0:48:56 resign his position and say i'm not
0:48:58 going to be a ruler i will go in a
0:48:59 private life i'm not going to be a judge
0:49:02 go and look to someone else not to me
0:49:05 but if the monty accept the rule
0:49:08 other than an executive position or a
0:49:10 judicial position or even law making
0:49:12 position no making many drafting laws
0:49:15 and so on there that must be according
0:49:17 to what allah's evidence has to be
0:49:18 deduced from the scripture if it's not
0:49:20 reduced properly
0:49:22 with the best intention of deduction
0:49:24 then it is the rule that he is not
0:49:25 trolling with that allah has revealed so
0:49:27 all of these
0:49:29 members of extra branch and judges and
0:49:32 members of parliaments in any entity
0:49:33 which nor do not
0:49:35 rule with that allah is revealed
0:49:36 although they are there they are they
0:49:38 are
0:49:39 practicing ruling judiciary willing the
0:49:42 drafting laws of regulation
0:49:44 executing laws and regulation
0:49:47 they are all
0:49:48 the momented uh the evidence has come to
0:49:50 them
0:49:51 they are kafir both in dunya
0:49:53 but
0:49:54 formerly they are covered also in dunya
0:49:56 because they are denied the truth as it
0:49:58 at face if they are disposable they
0:50:00 don't care whether there's another issue
0:50:02 so that's that's the first eye of
0:50:07 of of ruling
0:50:09 famous irs so winning the three of them
0:50:14 second one
0:50:16 is continuing
0:50:18 mentioning that's what will connect to
0:50:20 the issue of killing and and and
0:50:22 compensation and so on who shows that
0:50:23 the national bastard
0:50:41 Music
0:50:53 a life for a life and an eye for an eye
0:50:56 and a nose for a nose and an ear for an
0:50:58 ear and a tooth for a tooth and a
0:51:00 similar retribution for wounds but
0:51:02 humans shall forego it out of charity
0:51:04 will have thrown thereby for some of his
0:51:06 past sins
0:51:07 they who do not judge in accordance with
0:51:09 what god has revealed
0:51:11 they they are the evildoers
0:51:13 or the unjust one of the body
0:51:16 yeah next location
0:51:18 in the torah we prescribe for them a
0:51:19 life for a life an eye for an eye a nose
0:51:22 for a nose
0:51:23 an ear for an ear a tooth for a tooth
0:51:25 and a similar attribution for wounds
0:51:27 however if anyone foregoes this out of
0:51:29 charity it will serve as a tendon for
0:51:32 them those who do not judge in
0:51:34 accordance with what god has revealed
0:51:35 are unjust yeah
0:51:37 so this is that that's what's the
0:51:38 connect to the story that's the life for
0:51:41 life so it'll be blood money for blood
0:51:43 money it cannot be blood and it cannot
0:51:45 be different because life is equal life
0:51:47 so blood money should be equal blood
0:51:48 money that's not no way to
0:51:50 to
0:51:51 distinguish
0:51:52 this language but that's in the torah is
0:51:54 that still believers most of it is valid
0:51:56 for us but we have further further
0:51:59 improvement on that
0:52:01 that's available for us by by
0:52:06 no doubt about that and uh
0:52:08 and uh but but we have what we have
0:52:10 but this financial yeah added a further
0:52:13 injunction either you have casas i for i
0:52:16 sold for soul etc or you have another
0:52:18 option which is compensation for for
0:52:21 for
0:52:22 so even even the conversation of right
0:52:25 handed account 50 common does not seem
0:52:27 to be befitting with the torah because
0:52:28 the torah does not allow i think
0:52:30 monetary compensation as far as i know
0:52:32 i'm not sure about that because the
0:52:34 quality is 20 minutes so even 50 or 100
0:52:37 it does not fit it has to be other life
0:52:39 for life or
0:52:40 or
0:52:41 that in the case of intentional murder
0:52:43 obviously that's all what goes there but
0:52:46 there's
0:52:47 and there's there's nothing else
0:52:49 and uh
0:52:51 no that's in the case obviously
0:52:53 intentional intentional injury i don't
0:52:55 know if there's by by mistake if there's
0:52:56 any conversation i'm not sure about at
0:52:58 all about that but in case of islam we
0:53:00 have also in the case of mistaken injury
0:53:01 and things like that we have we have
0:53:03 monetary compensation we don't have i
0:53:05 for i and so on if someone's eye is
0:53:07 plucked up by by error by mistake there
0:53:09 will be not i for i but will be
0:53:11 compensation half the et cetera that's
0:53:13 the details well in the book of rick but
0:53:15 anyway
0:53:17 uh they don't have the option of
0:53:20 monitoring conversation
0:53:21 obviously where the death penalty or the
0:53:24 the
0:53:26 the the the retribution is not mandatory
0:53:29 i will mention the case because many
0:53:30 focal have missed that except some
0:53:32 maliki
0:53:33 that uh there are there's sometimes a
0:53:35 mandatory dissenters that's in in the
0:53:37 case of murder which in the western law
0:53:40 is called
0:53:41 first degree murder by premeditated
0:53:44 well-planned murder and so on
0:53:46 uh
0:53:47 the the other type of second degree
0:53:49 that's a
0:53:50 matter of road rage for example your
0:53:52 anger mantra and anger you attack
0:53:54 someone with a weather with a pistol or
0:53:56 or whether without the heavy uh
0:53:58 killing bar or steel bar or something
0:54:00 like that like a spanner or something
0:54:02 like that that's a second degree murder
0:54:04 in that there's a possibility of for the
0:54:06 one or the guardian of the blood to
0:54:07 accept
0:54:09 monetary conversation instead and the
0:54:11 third level is forgive completely which
0:54:12 will be for will be expiration for the
0:54:14 sin also in this final revelation so so
0:54:17 this this is a stand is is not is not a
0:54:20 valid law yet
0:54:22 it is uh it is uh
0:54:24 it has been abrogated and improved and
0:54:27 developed further
0:54:29 and uh
0:54:32 made more precise by the actual
0:54:34 uh in that in that case but anyway that
0:54:36 was ordained the injection there that
0:54:38 was the injection there and clearly that
0:54:41 that
0:54:43 this injunction must be fulfilled and
0:54:45 whoever does not rule what allah has
0:54:47 revealed is
0:54:49 is in this time that another title is
0:54:51 given to him so it is the first title
0:54:53 was caferoon and the same apply for this
0:54:56 because it is isla moon unjust wrongdoer
0:54:59 so they deserve all the negative titles
0:55:01 the quran has for this believer and
0:55:03 capital so it is so his value moon and
0:55:06 there's a time also
0:55:07 so so it's the one in one cover so the
0:55:09 volume is not uh some scholars said the
0:55:12 first ayah is for
0:55:14 the uh deny that this is the law of
0:55:16 allah and rejected and the other
0:55:18 accepted the law allah but they they are
0:55:20 too weak to apply it and somewhere
0:55:22 that's not true that's it this is
0:55:23 deputation does not is not warranted
0:55:26 because uh
0:55:28 if if
0:55:30 the wedding is the same
0:55:32 what allah
0:55:39 and
0:55:40 that the mentioning of specific things
0:55:41 here specifically does not make it
0:55:43 different than anything else because all
0:55:45 the torah should be applied in their
0:55:47 time and also the quran shall be applied
0:55:49 so if you don't rule that what allah has
0:55:51 revealed you are a catholic and you have
0:55:53 a volume and then even a third title is
0:55:55 coming
0:55:57 uh for another category of people
0:56:03 so both titles apply this is not two
0:56:04 categories someone because the wording
0:56:06 of the quran is the same the claim that
0:56:08 the first one cafe rule is only for
0:56:10 uh for for those who rejected the knight
0:56:14 and the other one is for those who
0:56:16 misapplied no that's not correct that is
0:56:18 not correct
0:56:20 because ruling is is really pronouncing
0:56:22 a judgment it is it's like an expression
0:56:24 of faith ruling is not an executive act
0:56:27 we say it's not like zina zena you may
0:56:29 you may be driven by by by hot desire in
0:56:32 a moment of weakness if you commit zina
0:56:35 why do you know that it's haram we are
0:56:37 doing
0:56:38 but that's that's different acts of zina
0:56:40 is different than ruining but if you're
0:56:42 sitting in a cause of law and you're
0:56:44 ruling that
0:56:46 this one who admitted that he committed
0:56:48 zina and there is worth your punishment
0:56:49 and saying no no we're not going to
0:56:50 administer this punishment we're going
0:56:52 to miss another punishment
0:56:54 has nothing to do with them with a
0:56:55 moment of desire and will come and this
0:56:57 is the act of cover the same is act of
0:56:59 volume same like what the next exact
0:57:02 manifest rebellion
0:57:03 so the interpretation that one eye is
0:57:05 for the one who will reject
0:57:08 do not believe and the other one for the
0:57:09 belief but misapply is not correct
0:57:11 that's definitely not warranted by the
0:57:14 streamlight of the quran
0:57:18 and also that's what what some people
0:57:19 try to play madhya so we'll comment that
0:57:21 when we finish with the stream of the
0:57:23 eye so that i then in the
0:57:38 foreign this one first
0:57:45 and we cause jesus the son of mary to
0:57:47 follow the footsteps of those earlier
0:57:48 prophets confirming the truth of
0:57:50 whatever they still remain with the
0:57:52 troller and we vouch based safe unto him
0:57:54 the gospel wherein there was guidance
0:57:56 and light confirming this whatsoever to
0:57:58 their skill remain of the dora and the
0:58:01 guidance and
0:58:02 admonition unto the god conscious
0:58:05 in translation we sent jesus the son of
0:58:07 mary to following the footsteps of those
0:58:08 earlier prophets confirming what was
0:58:11 available of the torah we gave him the
0:58:13 gospel it has guidance and enlightenment
0:58:15 confirming that conferring what was
0:58:17 available of the torah it has guidance
0:58:19 and admonition for those who are mindful
0:58:21 of god
0:58:22 yeah so this is though we know that from
0:58:25 another place in quran that
0:58:26 that he confirmed that but he obligated
0:58:28 some of it explicitly
0:58:30 and uh i think the translation they say
0:58:33 from what was remaining from the torah
0:58:35 is a good is a good attempt although the
0:58:36 wedding is not there but as it was
0:58:39 he's confirmed what's
0:58:41 ahead of him from the torah and the read
0:58:43 of him is not a full torah most likely
0:58:45 some has been lost on so on because
0:58:46 there is a god over with 500 years for a
0:58:49 poster cabinet excited in which
0:58:52 scholarship may have mutilated and
0:58:54 updated and added fake books and so on
0:58:57 as we see from this existing
0:58:59 canon which we have in our hand that it
0:59:02 is some of its clearly is not ancient
0:59:05 and some of our questionable books
0:59:07 question of questionable books some of
0:59:09 them are accepted by certain jews some
0:59:10 are not accepted some are accepted
0:59:12 certainly christian like some are not
0:59:13 accepted we know for example that the
0:59:15 catholics do not accept all
0:59:17 old testament books some of them like
0:59:19 you find in some editions and so on so
0:59:22 in between there have been additions
0:59:24 obstruction abridgement etc like the
0:59:27 store the history of the history of
0:59:28 kings 1 kings 2 a definitely abridgement
0:59:31 they say clearly more details are in the
0:59:33 book of the kings of judea or the kings
0:59:35 of the side so there are plenty of
0:59:37 abridgement
0:59:39 possibly additions
0:59:41 subtraction we don't know what has
0:59:42 happened there exactly but still some of
0:59:44 it is dead in his hand
0:59:47 at a time where he saw some substantial
0:59:49 part of the torah still available and he
0:59:51 received the the the good news the
0:59:53 gospel which contains also the
0:59:55 announcement of the coming of muhammad
0:59:56 also but also contained some new
0:59:58 injunctions the major injunction there
1:00:01 essentially which meant uh easing some
1:00:04 of the burden is that the abolishment of
1:00:07 sacrifice sacrifice was fundamental
1:00:10 uh in for the jews before that it's
1:00:12 essentially
1:00:13 all the worship they have said
1:00:15 everything has to be sacrificed and so
1:00:16 on that has been abolished it became
1:00:19 just optional and also uh
1:00:22 i think the the injury the strict
1:00:23 injunction about circumcision has been
1:00:25 eased
1:00:27 few other things for example prohibition
1:00:29 had been used but we don't know even the
1:00:30 details because even what we have in
1:00:33 narratives about is deficient and not
1:00:35 reliable
1:00:37 and
1:00:37 clearly it was not entrusted to anybody
1:00:39 by allah so the protection is very
1:00:42 minimal or not no not available
1:00:46 so it cannot be trusted we have in our
1:00:48 hand that represents what has brought
1:00:50 but some of it is definitely not for me
1:00:51 so
1:00:52 some some statements are definitely
1:00:54 replicated there
1:00:55 so but but what what what has been in
1:00:57 his time is that
1:00:59 uh he received the uh he confirmed the
1:01:01 torah in essentially what's there and
1:01:04 got further guidance and in the gospel
1:01:06 which will be the good news which is
1:01:07 announcing the current coming uh the
1:01:09 good news of the announcement is the
1:01:10 coming of muhammadan coming so called
1:01:13 the coming of the kingdom which they
1:01:14 interpret as coming of qiyama or no the
1:01:17 kingdom is really the the
1:01:19 the time where the ruling with allah
1:01:22 what allah has revealed will become
1:01:23 dominant as muhammad
1:01:25 and his follower
1:01:27 so this is the kingdom the kingdom of
1:01:29 god the kingdom is that one yeah that's
1:01:31 the one which is that
1:01:33 and also the the palace leaders or
1:01:36 the comforter and so on is muhammad ali
1:01:39 that's that's still really conserved in
1:01:40 one of the current gospels and so on but
1:01:43 plenty is lost we cannot trust that
1:01:45 anyway what what has been revealed at
1:01:47 that time it has sufficient admiral
1:01:49 guidance light and admonishment for
1:01:51 those who are god conscious
1:01:54 and then an injunction that the people
1:01:55 of the uh
1:01:57 of the injeel of the gospel should rule
1:01:59 with that allah has revealed in it
1:02:03 allah
1:02:16 his daughter to not dress with hijab is
1:02:18 he also a catholic if not then how do
1:02:21 you do the clear on the ruler who
1:02:23 doesn't know by what allah has revealed
1:02:26 in parallel between someone
1:02:28 permitting his daughter hijab
1:02:30 or other similar things if it's if if
1:02:33 he's a force if he's like an authority
1:02:34 because she is it should not be after he
1:02:37 should not be obeying him and she'd just
1:02:38 be obeying him but if he if he made an
1:02:41 injunction if he judged like this way
1:02:44 then by by this and he believes hijab is
1:02:46 obligatory he has some people do because
1:02:48 hijab is not obligated is not necessary
1:02:50 in another domain but if it that would
1:02:53 be tawing that would be the fray but the
1:02:55 pure type he knows that this uh
1:02:58 obligatory he knows that he has cannot
1:03:00 give this injunction that is a kafir the
1:03:02 same like a ruler no difference
1:03:06 like
1:03:07 if you ask if you ask a scholar and give
1:03:08 you a fatwa he knows the fatwa is wrong
1:03:10 he becomes a catholic
1:03:12 yeah
1:03:13 because the fatwa is also is a type of
1:03:15 ruling
1:03:16 giving the point of view of the sharia
1:03:18 about an issue is a judgment
1:03:20 hukum is judgment hokum is making a
1:03:22 judgment
1:03:24 there are russian judgments there are
1:03:26 static judgments there are sharia
1:03:27 judgments
1:03:28 and what is mentioned here the issues of
1:03:30 cover and first government is relating
1:03:32 to sharia judgment
1:03:34 so anyone who has in a position of
1:03:35 ruling
1:03:37 giving a fatwa giving injunction giving
1:03:39 advice
1:03:40 and he knows that it's not
1:03:43 what allah has revealed you know what
1:03:45 when he become a kafir underwater
1:03:49 no it's very serious it's not it's not
1:03:50 that people think
1:03:52 it goes easy no but most people most
1:03:55 most people i i trust having tawi and
1:03:58 this will affect problems if we are in
1:04:00 britain
1:04:01 uh
1:04:02 life will will be difficult for us
1:04:05 we better not have committed to hijab
1:04:07 but we know this is kind of of what we
1:04:08 like and arguments
1:04:10 but in in in an area for example where
1:04:13 people are having no problem with hijab
1:04:15 like for example in pakistan afghanistan
1:04:16 and so on if someone made such a
1:04:18 rejection most likely
1:04:20 he is an apostate
1:04:22 almost certainly almost certainly except
1:04:24 a rare occasion which they believed that
1:04:26 this rest of the hijab is not obligatory
1:04:28 and the interpretation is wrong we i
1:04:31 know that some people have the
1:04:32 interpretation that that
1:04:34 is not obligatory i hate about his
1:04:35 interpretation
1:04:37 but they are wrong but there is a
1:04:39 facility
1:04:40 but if they but if we take the pure type
1:04:43 forget about and all these excuses as a
1:04:45 pure type
1:04:47 the pure type will be able to be a
1:04:48 covered by
1:04:51 the same with our owners
1:05:01 sometimes the attributable abbas hadith
1:05:03 uh that
1:05:05 that's the this discover and
1:05:07 in the case of muslim rulers it is uh it
1:05:10 is a minor cover but his the attribution
1:05:12 itself we have discussed in the book of
1:05:14 tahiti is wrong it's not even
1:05:17 actually not even
1:05:19 the son of tawa abdullah
1:05:47 commenting on his own words but this is
1:05:49 not like the cover of like cover of
1:05:51 rejecting
1:05:53 judgment
1:05:54 because they know that they are
1:05:55 committing haram i will say this even
1:05:58 worse
1:06:00 he wanted to to get the rulers of his
1:06:02 time until out of the drain of kufr but
1:06:04 but he's not going to get them out of
1:06:06 there
1:06:07 that's his his interpretation uh his
1:06:09 espresso or this statement the scope of
1:06:11 cover and so on is not a statement
1:06:14 nor of thomas is the is the thing
1:06:15 abdullah in
1:06:17 and only narrated by an intermediary who
1:06:19 is relatively weak all other strong
1:06:21 narration says cover is volume
1:06:24 etc without any doubt
1:06:28 so this but this is
1:06:29 the fine details of these things are in
1:06:32 in the chapter about hakumi and book of
1:06:33 the heat and they never stand alone book
1:06:35 media
1:06:37 and all the counter arguments and so the
1:06:39 only this one narration with covered
1:06:41 undercover volunteers
1:06:44 they falsely attribute of iran but even
1:06:46 if you say rabbi said it it must be a
1:06:48 mistaken if they had but it's not with
1:06:50 abbas not even thomas
1:06:52 was saying that and the listener this
1:06:54 week narrator lifted it the strong
1:06:56 narrations show clearly that after he
1:06:58 noticed what rabbi and then he comments
1:07:00 according to his point of view it is not
1:07:02 a cover like like rejecting allah the
1:07:05 day of judgment and the messages of the
1:07:06 angels
1:07:07 there are a big cover it's a minor cover
1:07:10 and this is the first time that this
1:07:12 this creation of minor cover and minor
1:07:15 volume and minor fisk
1:07:17 have been have been in this in this area
1:07:20 of it but
1:07:22 details is better to go to the book of
1:07:24 hakamiya and
1:07:25 and
1:07:26 and shake the fine details and the
1:07:28 refutation about showing their styles
1:07:30 and things like that
1:07:31 but the at the face of the quran says is
1:07:34 very clearly the quran we say
1:07:37 it's clear what the quran says and also
1:07:39 volume
1:07:40 could be maybe maybe unjust or just just
1:07:43 competitive translation it may have
1:07:45 and faster could be
1:07:47 the rebellious only and so on but
1:07:49 catherine does not have any other
1:07:51 interpretation
1:07:53 and cover uncovered in the quran is
1:07:55 clear
1:07:57 there is no other use of it except the
1:07:59 cover which is like rejecting allah his
1:08:01 messenger
1:08:04 okay translation
1:08:06 let's then the followers of the gospel
1:08:07 judge
1:08:08 in accordance with what god has revealed
1:08:10 for they who do not judge in the light
1:08:12 of what god has bestowed from on high it
1:08:14 is they who are truly iniquitous
1:08:16 next translation let the followers of
1:08:18 the gospel judge according to what god
1:08:20 has revealed in it those who do not
1:08:22 judge in light of what god has revealed
1:08:24 are deviations
1:08:28 the rebellious really the manifestatory
1:08:30 barriers but only
1:08:32 we should we should be also very
1:08:33 cautious of what we're called because um
1:08:36 most scholars use the word first and
1:08:37 meaning something less than cover but if
1:08:39 you look at the quran and go and go
1:08:42 through the quran you find the fisk is
1:08:44 usually
1:08:45 is your type of
1:08:48 mixed with rebellion and arrogance like
1:08:50 for example
1:08:52 in one place
1:08:58 against his lord command and i believe
1:09:00 kamilah caffeine so this is the
1:09:01 rebellion discovered and usually if you
1:09:03 see frisk in the quran if you go
1:09:06 everywhere you
1:09:08 one places may may well run the other
1:09:10 interpretation uh
1:09:12 that whenever we talk about what what's
1:09:14 to eating what's sacrificed for the
1:09:15 idols whether it is risk it could be if
1:09:18 someone deliberately it was sacrificed
1:09:20 for i will knowing it
1:09:21 i will maybe scoff
1:09:23 because this undermine you shall shall
1:09:25 delay
1:09:28 unless obviously you are forced to
1:09:29 either just to keep your life this is
1:09:30 excused by by benecicity but
1:09:34 it's unlikely that someone who is
1:09:35 something sacrificed unless he believes
1:09:37 halal and being sacrificed or either is
1:09:40 a secondary meaning he doesn't he
1:09:43 doesn't have a grudge really without and
1:09:45 with government so even in that
1:09:48 place it is it's questionable that it's
1:09:50 not really the level of oil so whether i
1:09:53 say ah this is not go for this just fisk
1:09:57 the whole mixed clear distinction
1:09:58 between between frisk and marcia in the
1:10:00 case of adam alibis
1:10:02 is rc
1:10:04 disobedient
1:10:06 that's that's the quranic soul should be
1:10:07 should be issued they should not be
1:10:09 saying there's only fisk they should say
1:10:11 there's only mars here that's that may
1:10:13 be okay this obedience while you believe
1:10:15 that you are disobedient they are sinful
1:10:17 but you have overcome by desire or
1:10:18 whatever reason
1:10:20 that was the one which doesn't take for
1:10:22 the islam but if you reject the command
1:10:23 like you said no no i'm not going to
1:10:25 accept the command this is comfort this
1:10:27 is fisk
1:10:28 so
1:10:29 we have to be very cautious about the
1:10:31 playing of the words some scholars are
1:10:32 playing with that which is extremely
1:10:34 dangerous because it opened the door it
1:10:36 opened the people the door of abyss
1:10:38 without knowing
1:10:39 people going through that way relying on
1:10:42 scholars are less guilty the guilt is
1:10:44 really on those colors
1:10:46 because
1:10:48 the same the same with the same one
1:10:56 so you've
1:11:07 the best thing is that some go through
1:11:09 all the quran and see where is the
1:11:10 volume
1:11:23 because of disobedience
1:11:25 and then his lord
1:11:27 accepted his repentance and and guided
1:11:29 him back
1:11:32 and became a catholic and was expelled
1:11:33 and cared for us
1:11:35 no way back
1:11:37 for example
1:11:59 and there's no reason that i think the
1:12:01 first ayah contains something rejecting
1:12:03 what allah has revealed and the second
1:12:04 one
1:12:05 accepting what has revealed but you are
1:12:07 transgressing because you have a desire
1:12:09 or you're just a tyrannical king or
1:12:10 something no there's no way like that in
1:12:12 the anything hinting that so the claim
1:12:15 that is the first one is for the jehovah
1:12:17 and the second one for it that's for
1:12:19 ejection the second one is for justice
1:12:20 obedience out and sinful behavior is is
1:12:24 not warranted neither by the text nor by
1:12:26 any other evidence
1:12:27 it's after contradicts the test text
1:12:30 the only thing is the escape they go
1:12:32 covered in a cover criminal
1:12:34 a major authority in the quran but it's
1:12:36 not true it's not from us not even from
1:12:38 traumas it's from the lab
1:12:41 what motivated them to say that maybe
1:12:43 weakness in front of the connection
1:12:45 attempt not to go all the way like
1:12:48 or something else but this is not a good
1:12:49 argument
1:12:51 the
1:12:52 mistake was was to declaring uh those
1:12:55 who are
1:12:56 not rebelling against the rule of common
1:12:58 muslim to be a kafir they stop you in
1:13:00 the streets what do you think about
1:13:01 about utman and ali if you don't give
1:13:03 the right answer they kill you
1:13:07 it's not that's what made them go
1:13:09 outside of the ummah not that they
1:13:12 the mere fact that they made a mistake
1:13:14 about the rulers and so although no
1:13:16 issue there are many hadith which which
1:13:18 showed there is a limitation when the
1:13:20 rule across them he has to be fought and
1:13:22 killed
1:13:24 including
1:13:25 commanding martial publicly
1:13:29 yeah so i think this this issue has been
1:13:32 missed by by
1:13:34 by by deviant governors starting from
1:13:36 how we are not until today and they
1:13:38 played that game and many scholars went
1:13:40 on board with them some of them
1:13:43 maybe innocently i have a question mark
1:13:45 about this innocence and some of them
1:13:47 just
1:13:48 due to betrayal some of these are just
1:13:50 laziness they don't want because if say
1:13:52 anything otherwise they will say why are
1:13:54 not confronting them then
1:13:56 so they escaped
1:13:58 this issue is very sore has to be
1:14:01 analyzed much better than that has been
1:14:03 done until now
1:14:04 but anyway
1:14:06 the eyes are very clear what does not do
1:14:08 with allah is revealed as kafir walim
1:14:11 if an individual person have all the
1:14:13 conditions or not essentially the
1:14:15 psychotic fear mayan declaring a
1:14:17 specific person to be
1:14:19 to be uh
1:14:20 uh to be a genuine cover in the sense of
1:14:23 ah he has no escape and the hellfire is
1:14:26 definitely for him etc that's
1:14:28 that's that that's a more fine study and
1:14:31 they usually go to that
1:14:33 avenue to get to try to accelerate the
1:14:35 ruler
1:14:37 but but it doesn't work
1:14:39 it should not work
1:14:41 but it works through history
1:14:42 unfortunately because they can't play
1:14:43 that game
1:14:46 and they can play in the card
1:14:50 that's not the quality
1:14:54 specifically that one whatever they're
1:14:56 saying is that other muslims who are not
1:14:58 rebellious
1:14:59 with them they are covered under all the
1:15:01 ummah is covered because they are not
1:15:04 in indulge in rebellion like themselves
1:15:05 that's definitely
1:15:07 going after the ummah
1:15:11 which make them
1:15:12 make them the real deviants
1:15:17 so there is this whole issue as you said
1:15:18 but
1:15:19 i think we in in hakimiya we have we
1:15:21 have analyzed that and gave it to give
1:15:23 at least the border lines are clear and
1:15:25 nobody can get away with that so when
1:15:27 those govern this governing with that
1:15:29 wasn't revealed
1:15:31 and
1:15:33 they are careful already they deserve
1:15:35 these titles are they covered in sins of
1:15:37 achara it doesn't matter
1:15:39 and it says how to account them and deal
1:15:41 with them in dunya
1:15:42 to allah the same thing the same this
1:15:44 indulgence and lengthy discussion about
1:15:46 they may have an excuse
1:15:48 is related only to muslims
1:15:58 should nobody's business may be anyway
1:16:01 this will be a purely philosophical and
1:16:03 a physical discussion which may be of
1:16:06 less value
1:16:07 the attempt may have some merit but it's
1:16:09 it's really having less merit
1:16:12 like for example let's say uh we have we
1:16:15 have a regime for example which which
1:16:17 which like first
1:16:27 anyone tell me fear allah i will kill
1:16:29 him
1:16:30 i will not accept for anybody
1:16:34 this is a statement of coffee
1:16:40 play
1:16:41 plenty
1:16:49 nothing nothing can't find an excuse
1:16:52 did he mean something else has in his
1:16:53 heart something else is irrelevant for
1:16:55 us
1:16:56 leave that for akira
1:17:03 so this is this is uh let's say this it
1:17:05 it should not have become like that
1:17:07 except because of the issues of the
1:17:08 hawaii and the fighting against ali and
1:17:10 malawi and so on that missed the issue a
1:17:12 little bit especially the camp of maurya
1:17:15 working day and night fabrication and
1:17:17 getting uh uh
1:17:20 all kind of excuses fabricating hadith
1:17:22 virtues and all of these things in the
1:17:24 attempt to get more external
1:17:26 after them as he got himself in
1:17:28 that's it
1:17:32 is history which also has to be cleaned
1:17:34 unfortunately this should not be but
1:17:36 that's that's exactly what happened
1:17:37 because human living takes raise and
1:17:39 time in history and they interact with
1:17:41 the events
1:17:42 and the people who
1:17:45 do the necessary
1:17:46 so-called scholar do necessary
1:17:48 interpretation some of them
1:17:49 simple-mindedness some of it
1:17:52 with intent
1:17:54 to please government and get position
1:17:56 and get wealth and get money so on all
1:17:58 of that is there all of that and all
1:17:59 this existed
1:18:03 okay
1:18:05 so
1:18:07 i would say here all these three is that
1:18:09 that's
1:18:11 is definitely according to the plain
1:18:13 text of the quran and even the
1:18:15 interpretation will happen the correct
1:18:16 one correctly narrated is the real
1:18:18 coffer and so on
1:18:20 with the fine points about what what if
1:18:22 someone is having a wheel or having
1:18:24 ignorance or being at the duress and
1:18:26 things like that
1:18:29 that's that's a separate issue
1:18:31 it may for example let's give an example
1:18:33 where someone is ruling or is forced to
1:18:35 not do all of the allah like for example
1:18:38 some ruler in south arabia when the
1:18:40 british occupied that life and had a
1:18:42 world for example
1:18:44 they may have forced them to although
1:18:46 they don't think they're british in
1:18:47 their feet and that's it honestly i
1:18:48 don't think they interfered and called
1:18:50 judicial system they were not but what
1:18:52 they wanted is to control the area and
1:18:54 control the pots and have stopped points
1:18:56 for their feet they weren't concerned
1:18:57 about the people applying any rules
1:19:00 but let's assume in some places or
1:19:02 something they they for example
1:19:04 they force the rule obviously not to
1:19:06 resist them and they regard them as a
1:19:07 legitimate authority and he has to make
1:19:09 an injunction to the people not to fight
1:19:11 against the british
1:19:12 he may under duress maybe he thinking
1:19:14 created the best intention that any
1:19:16 rebellion now will end with destruction
1:19:19 you don't have the sufficient capability
1:19:21 and strength to fight the british for
1:19:22 example
1:19:24 he'll have an excuse for her but doesn't
1:19:26 mean it doesn't mean that his regime is
1:19:28 legitimate and should not be removed no
1:19:30 and anyone has the capital who should
1:19:32 have moved against him
1:19:35 they stood there two different aspects
1:19:36 that you see but they mix they mix both
1:19:39 and then try to get away especially
1:19:41 government scholars or those who are
1:19:42 benefiting from being close to the
1:19:44 government and getting benefits and
1:19:45 money and things like the adwords
1:19:47 unfortunately
1:19:48 and for them plenty of those are in the
1:19:50 islamic camp
1:19:51 as the project have said the majority of
1:19:53 mayweather african-american other other
1:19:56 either other scholars that's and that
1:19:58 has
1:19:59 this narrated by two of the sahaba and
1:20:01 has history has has shown that really
1:20:04 the majority of nifa is in the scholars
1:20:06 not in the common symbol muslims
1:20:07 unfortunately
1:20:10 that's the reality
1:20:15 that's it this is the bitter reality
1:20:16 which we have to live but we have to we
1:20:18 have to interact with that and expose it
1:20:20 and not hesitate to tell the truth if it
1:20:22 is very bitter and offensive for many
1:20:25 people
1:20:26 can you verify though because you
1:20:27 mentioned before that this thing should
1:20:28 be
1:20:38 he reads in this subject meaning he
1:20:39 teaches something he's a scholar in this
1:20:41 subject so the same the english read is
1:20:43 the same like in arabic
1:20:55 is is becoming a part of his belief and
1:20:59 guiding his actions so he's conscious of
1:21:01 all of us
1:21:03 as such a person can be
1:21:06 but with his
1:21:07 achievement that he becomes
1:21:09 or is it is he actually
1:21:11 yeah naturally because
1:21:20 if you don't have if you don't have the
1:21:22 good feeling good
1:21:24 consciousness
1:21:26 is just a collection of data it is not
1:21:28 it's not a it's not part of your belief
1:21:31 which dictates your character and your
1:21:32 mindset
1:21:34 and you may become item with just few
1:21:36 few i as you you know and you apply
1:21:38 understand correctly you become islam in
1:21:40 this area and other areas if someone
1:21:42 asks you i'm not familiar go and ask
1:21:45 another scholar about it
1:21:52 but but giving the name adam to all of
1:21:54 these scholars is a mistake that
1:21:56 happened after the fair in the first
1:21:57 century they were not giving their name
1:21:59 adam except for few people like him
1:22:02 said about himself
1:22:05 i am firm in knowledge come ask me
1:22:07 about
1:22:08 allah allah conscious and that god
1:22:11 feeling and you know that he is a fairy
1:22:14 scholarship all the other scholars of
1:22:15 that time
1:22:18 they were called
1:22:20 even the rebellion
1:22:22 against the quran decided to rebel
1:22:25 against hajjaj quran although many of
1:22:27 them are really adam and god feeling but
1:22:29 they did not they are giving them that
1:22:31 title later on that has been
1:22:34 that has been done
1:22:36 spread widely and the people have
1:22:38 have been misled to believe that anyone
1:22:40 who has plenty of knowledge is
1:22:42 automatically
1:22:44 according to the definition of the quran
1:22:46 and they say
1:22:48 are the heirs of the prophets and the
1:22:50 prophets did not leave any money or
1:22:52 their their ham or dinner or money they
1:22:55 left knowledge
1:22:57 but the real knowledge which we would
1:22:59 comprehend and and believe in would
1:23:01 affect the uh
1:23:03 the action otherwise you're arming
1:23:04 harmonic like i said most african comedy
1:23:08 because they have plenty of knowledge
1:23:10 details knowledge data but they are not
1:23:12 knowledgeable
1:23:14 even even in modern computers are the
1:23:16 difference between data and and and
1:23:18 information
1:23:24 you could
1:23:25 have some rough comparison in that in
1:23:27 that regard data just bits of
1:23:29 information but
1:23:30 it's not connected into giving you any
1:23:32 any clear image of the reality or any
1:23:34 description of anything probably
1:23:40 okay so that's that's that's that's
1:23:42 unfortunately the situation and the
1:23:44 majority
1:23:46 currently barely anyone can be called
1:23:48 the island living now most of them are
1:23:50 quran and most of them are africa
1:23:52 unfortunately that's clearly from their
1:23:53 father
1:24:00 even the one who are not for the
1:24:01 governments
1:24:04 because you don't need to be the
1:24:05 government sometimes you you want to be
1:24:06 a leader of the people you want to uh
1:24:08 you want to have the respect of the
1:24:10 people that people come with you for
1:24:11 fatwa etc
1:24:13 this is this is not a good intention
1:24:14 this is not a good way of thinking
1:24:18 you know to appease the people don't
1:24:19 answer the government and maybe appease
1:24:20 the people giving them fatwa which makes
1:24:23 them feel happy and feel happy about
1:24:25 yourself don't tell the truth as it
1:24:26 should be
1:24:31 do not admit that issue i don't know
1:24:33 details about it i can't give you
1:24:34 anything about that go to someone else
1:24:37 most of them will not
1:24:38 let them open their mouth in areas
1:24:41 besides they don't know their own
1:24:42 limitations respect their own
1:24:43 limitations
1:24:52 this is not this that's all try to
1:24:54 escape which is not true
1:24:55 most of the syria is mutawata
1:25:00 the main events the essential core
1:25:03 about which really the main ruling rely
1:25:06 the technicality of washing the face or
1:25:08 blowing the nose who cares about that
1:25:10 the blowing of the nose three times a
1:25:11 desirable or five or one time
1:25:14 like this that's what they're stuck with
1:25:17 what's most of their hadith
1:25:19 you see the level of of i for example i
1:25:22 read about
1:25:24 in
1:25:27 one time he came home and was very
1:25:28 jubilant and so on
1:25:31 and why because he saw a man doing waldo
1:25:33 and uh and
1:25:36 the doing uh wiping between the the
1:25:39 what's the name of the the the foot
1:25:42 fingers what the name and the
1:25:47 toes between the toes here putting his
1:25:49 finger there and
1:25:50 cleaning between the toes
1:25:52 and that's the sunnah and he was very
1:25:54 jobless so this is the sun
1:25:56 is cleaning between the toes i know i'm
1:25:58 not the negative
1:25:59 but the sunnah which is pray praise that
1:26:02 is the one who was vibrating
1:26:04 as soon as you begin with the muslim
1:26:05 community the sunnah is
1:26:21 sunnah which the person who cares anyone
1:26:22 changing his or not
1:26:26 so that's the how sunnah degenerated
1:26:29 from the rank of muhammad humble
1:26:31 we don't want to rely on anybody but
1:26:34 he will find many things which will make
1:26:36 you really
1:26:38 feel shocked
1:26:40 how how
1:26:41 to wheel and playing with with the text
1:26:43 and trying to find excuses from
1:26:46 especially on the rulers after that to
1:26:48 keep them somehow in the form of islam
1:26:49 to extinct yourself that okay we can't
1:26:51 go over it we gotta do something
1:26:53 we should do it
1:26:57 very unfortunate but this is his islamic
1:26:59 history we are doing something in that
1:27:00 direction
1:27:01 but
1:27:02 beware of that don't don't take that at
1:27:04 face value
1:27:07 don't take that at face value
1:27:11 okay so this is we have volume
1:27:16 under ceremony ask him why why the one
1:27:19 not ruling with the with the where with
1:27:21 the injeel should be only five seconds
1:27:23 not clever of catherine it's the same
1:27:25 word thing exactly like this one which
1:27:27 shows you this is this is all all of
1:27:29 this catherine walimanfacial is
1:27:32 but given the various title showing that
1:27:34 all of them are having all these
1:27:36 negative attributes
1:27:38 they are unjust
1:27:40 on the level of cover they are kafir
1:27:42 rejection or rejection of the truth
1:27:44 their claim of belief is false cannot be
1:27:47 and they are rebellious definitely they
1:27:49 are but rebellious like a bliss
1:27:50 rebellion kafir also
1:27:53 rejecting allah command because if they
1:27:55 have accepted genuinely in the heart
1:27:58 then unless they have an excuse of a
1:28:00 mistake and address they had or or
1:28:03 they they would have applied it how come
1:28:04 that they do tablet
1:28:06 how could it be
1:28:08 explain someone who knows that allah has
1:28:10 made this injunction
1:28:12 and he's not applying it
1:28:15 unless he is having some mental problem
1:28:17 or he is a did not understand him
1:28:19 properly or he's under the urethra sword
1:28:21 is his neck
1:28:22 this is just not conceivable
1:28:25 think about it just feel this angle
1:28:27 let's not conceivable
1:28:29 and if it's here a ruler who has a sword
1:28:31 that has power and authority that is
1:28:33 doing that then you can very well know
1:28:35 that as even in his heart he has
1:28:36 rejected
1:28:38 even if he comes with all kind of
1:28:40 excuses publicly try to get to get away
1:28:43 because he know if he if he admits that
1:28:45 he is rebellious internally that he will
1:28:47 rebel against him because you know that
1:28:48 there will be no excuse anymore because
1:28:50 almost
1:28:51 one muslim through history agreed that
1:28:53 they will not accept a careful rule of
1:28:55 someone who commits killikov
1:28:57 they have to fight against him this is
1:28:58 the borderline which nobody will is
1:29:00 willing to uh to to step over
1:29:04 unless they're
1:29:05 forced to by the united
1:29:08 states so the world will come all kind
1:29:11 of excuses
1:29:16 they don't do that by
1:29:18 themselves that's what we see and
1:29:20 through history that's what we see
1:29:50 foreign
1:30:04 setting forth the truth confirming the
1:30:07 truth of whatever their still remains or
1:30:09 earlier revelations and determining what
1:30:11 is true therein
1:30:12 judge them between them between the
1:30:14 fathers of earlier revelation in
1:30:16 accordance with what god has dispersed
1:30:18 from on
1:30:19 and do not follow their arrogant views
1:30:21 forsaking the truth that has come unto
1:30:23 thee
1:30:24 unto every one of you we have appointed
1:30:26 a different law and way of life and if
1:30:29 god had wills had so willed he could
1:30:31 surely have made you all one single
1:30:33 community but he will live otherwise
1:30:36 in order to test you by means of what he
1:30:39 has
1:30:40 said unto you
1:30:42 by then with one another doing good
1:30:44 works unto god yours you all must return
1:30:47 and then he will make you truly
1:30:48 understand all that on which you would
1:30:51 want to differ this translation
1:30:54 prophet
1:30:55 we sent you the book setting forth the
1:30:58 truth confirm confirming what is
1:31:00 available of early revelations and with
1:31:02 final authority over them
1:31:04 judge between them in accordance with
1:31:06 what god has revealed and sent down
1:31:09 do not follow their whims which deviate
1:31:11 from the truth revealed to you
1:31:13 we have assigned to each of you a law
1:31:15 and a way of life
1:31:17 if god had wanted he could have made all
1:31:20 of you a single community but instead he
1:31:22 is testing you by means of what he has
1:31:24 revealed to you so compete in doing what
1:31:27 is good you will all return to god and
1:31:29 he will clarify these matters about
1:31:31 which you have desert
1:31:33 okay let me the meaning is clear but let
1:31:36 me make some comments about some wording
1:31:39 it says
1:31:40 uh this revelation is confirming what
1:31:42 has been before
1:31:56 dominant over it and controlling over it
1:31:59 meaning it's appropriating it that's
1:32:00 just this one one of the fundamental
1:32:03 points unfortunately the the
1:32:06 turjuman quran the translator of the
1:32:08 quran have been abbas despite of all his
1:32:11 greatness and
1:32:12 huge mind
1:32:13 interpreted muhammad as witness over it
1:32:15 now maybe he said witness is also
1:32:17 muhammad but actually muhammad is
1:32:19 meaning dominant
1:32:21 and this is this is the the meaning in
1:32:23 arabic word
1:32:25 meaning control
1:32:28 dominate
1:32:30 even by force if necessary so since
1:32:33 allah revelation
1:32:34 by penny says the olive equal rank
1:32:36 the meaning of that this final book is
1:32:38 on the field of final revelation which
1:32:40 is quran and sunnah is
1:32:42 dominant over the previous uh
1:32:45 confirming that it's true yes it's
1:32:47 confirmed let's confirm whatever through
1:32:50 edit but it's
1:32:51 meaning it's abrogating it it has to be
1:32:53 obligated there's no other way it can be
1:32:55 allah's command one being declared to be
1:32:58 muhammad over the other unless it is
1:33:00 abrogating that's the only the only way
1:33:02 to get confusion because allah
1:33:04 commandments and allah attributes are
1:33:05 all equal ranking that says there's no
1:33:08 in contradiction or or conflicts inside
1:33:10 the divine beings blessed be his name so
1:33:13 that's not possible so mohammed and i
1:33:14 mean so the word
1:33:15 the correct translation is not i see the
1:33:17 book the translator did not follow in
1:33:20 abbas and calling
1:33:24 that's it
1:33:26 although it mentioned some of the
1:33:27 previous ruling and we'll discuss some
1:33:28 of them and so on but even mentioning
1:33:31 them like when we measured the ayah that
1:33:33 eye for i sold for soul etc
1:33:36 is enacted upon them it does not prove
1:33:38 that it's enacted upon us because
1:33:40 muhammad the mayor mentioning that it
1:33:42 was like that is only telling you what
1:33:44 it was that's it does not mean this is a
1:33:46 junction we have to have a separate
1:33:48 evidence that these are also junction on
1:33:50 us and this have been
1:33:53 established by the prophet
1:33:55 with final and we say they find a finer
1:33:57 and more detailed
1:34:01 modification there
1:34:03 but this is a very complicated area but
1:34:05 of condemnance is the all previous
1:34:06 revelation with muhammad receiving the
1:34:08 message
1:34:10 and being appointed for all mankind as
1:34:11 we've discussed in the book
1:34:13 all previous
1:34:14 junctions and laws and so on have been
1:34:16 obligated to go and finish
1:34:19 nothing
1:34:20 and just confirm further
1:34:22 also
1:34:23 with that
1:34:29 don't follow their desires from that
1:34:30 objected because all that has been
1:34:32 obligated if they stick to it it's a
1:34:34 desire because if allah provides a
1:34:36 certain law in the time past
1:34:38 then when it is obligated it nobody
1:34:40 should keep it but if you stick to it
1:34:42 you are following your desire we are not
1:34:44 following the revelation anymore it is
1:34:45 your desire only to stick to the thing
1:34:48 which has abrogated
1:34:49 this is argue with allah why did you
1:34:51 obligate that which you should not have
1:34:53 obligated that's exactly what the police
1:34:54 have said
1:34:55 you should not have given me a command
1:34:57 to know adam i'm more honorable than him
1:34:59 mentality
1:35:00 what's obligated is becoming our
1:35:03 sticking to it is our
1:35:05 so don't stick to that for the
1:35:07 disregarding if it is really in the
1:35:09 scripture or that's not relevant
1:35:21 how to apply the sharia how to live
1:35:23 according to sharia because this is
1:35:26 it's part of the shariah but it's the
1:35:28 simulator has been hajj so only praise
1:35:30 the quran
1:35:32 has been simulated
1:35:33 which is
1:35:34 may make hezbollah a little jubilant
1:35:36 because it could be
1:35:38 between uh
1:35:39 fikra and tariqa
1:35:51 because it contains also uh certain
1:35:53 junctions are ruling certain part of
1:35:54 sharia but they're separated because
1:35:56 it's not not near not not meant for
1:35:59 itself but meant for the application of
1:36:01 the other sharia for the more like you
1:36:03 say
1:36:03 seizure ruling and then methodology
1:36:06 methodological ruling so the sharia
1:36:08 minhajj
1:36:19 was not done by jihad
1:36:21 for them
1:36:22 and defending the domain was not done by
1:36:24 jihad from time to time prophets called
1:36:26 them for jihad for certain situation but
1:36:28 it's not obligation they they are not
1:36:30 ordered to to uh to resist uh foreign
1:36:33 invaders no no there's no other so
1:36:36 that's the way their life their way of
1:36:38 life should have been managed
1:36:40 and they can manage under other rules
1:36:41 not a problem and they were managing at
1:36:43 the time of the judges humanitarian
1:36:45 situation except it was a singular
1:36:46 situation where they they performed
1:36:48 jihad optional jihad for example there's
1:36:51 a major there's a major issue but also
1:36:53 how to carry the tower what is the
1:36:55 methodology in islam is they're quite
1:36:58 different than from other uh other
1:37:00 sharia and other prophets etc
1:37:02 but anyway
1:37:04 for each one of these the previous
1:37:05 nation there is shira and min
1:37:07 for them separately
1:37:10 meaning we have our own sharia so the
1:37:13 previous three i cannot be or share our
1:37:14 roman heart so it's abrogated we have to
1:37:16 forget about it
1:37:18 i'll forget forget about it
1:37:20 like for example if someone refined many
1:37:22 of you said look at how they uh musa was
1:37:25 ordered to to call for on with gentle
1:37:27 language and
1:37:29 allah ordered him say it talk to him
1:37:32 softly maybe he will remember and become
1:37:35 become god-fearing and they say you are
1:37:38 criticizing the ruler harshly
1:37:41 even even
1:37:43 musa was ordered against pharaoh and our
1:37:46 rulers are not worse than for all but
1:37:48 this is the this is the wrong argument
1:37:49 because this and this is a mean
1:37:54 yes
1:37:59 with wisdom and
1:38:01 good good good admonishment good
1:38:03 animations good advice well structured
1:38:05 not abusive not insulting
1:38:08 but musa himself later on after
1:38:11 has rejected he he he attacked himself
1:38:20 to be destroyed because of your behavior
1:38:22 so it became harsh with him so this is
1:38:24 one stage the second stage so this
1:38:26 algorithm this argument is wrong
1:38:28 in our cases
1:38:35 don't have an injection go to your own
1:38:36 and be soft to him to start with no we
1:38:38 don't have that that's an injection
1:38:40 which has been obligated we have a
1:38:42 better one we have with wisdom and
1:38:48 hasan the beautiful admonishment
1:38:50 beautiful adolescent is the one which is
1:38:52 phrased in a good language in a in a
1:38:56 gentle way
1:38:57 not necessarily soft but good well
1:38:59 well-formed advancement well-formed
1:39:02 animation that's better than just soft
1:39:04 being soft
1:39:05 it's more comprehensive with good
1:39:07 content it could
1:39:08 entail softness when it is necessary and
1:39:11 other things when it is saying and all
1:39:13 of this provide will be right so tell
1:39:15 someone after you have administered them
1:39:16 you know introducing yourself with a
1:39:19 more inviting soft language and later
1:39:22 said listen your your rejection and your
1:39:24 stubbornness will get you in trouble you
1:39:26 will end in the hellfire that's also
1:39:28 well formed admonishment
1:39:31 so musa was complying with that
1:39:34 although he has been given two stages
1:39:36 for us all stages will be managed
1:39:38 now
1:39:46 so i'm just giving this is just an
1:39:48 example that that that they they have
1:39:50 their own sharia and hajj
1:39:52 the previous prophets so since this
1:39:54 final one is for all mankind by
1:39:56 necessity of reason all shira and hajj
1:39:59 believers have been obligated as that's
1:40:00 discussed extensively in the book
1:40:04 and then allah says
1:40:06 allah but he decided through the
1:40:09 creation we saw and humanity will
1:40:11 develop in stages so each stage needs a
1:40:14 more suitable sharia for them
1:40:17 and
1:40:18 because the sharia is not only
1:40:21 allah's injunction are not just coming
1:40:23 through to exercise pure sovereignty
1:40:25 purely without him it's also kindness to
1:40:28 the people gentleness to them benefiting
1:40:31 them get making their life better in
1:40:33 dunya and
1:40:35 because of compliance with the divine
1:40:36 commandments in addition to having a
1:40:38 good life in dunya and happiness with
1:40:40 dunya they will have their hard work and
1:40:42 open dunya but sometimes they need some
1:40:44 harsh disability like one israel and
1:40:46 they have yokes and chains etc
1:40:49 that's because of the way allah
1:40:50 structured the universe and so if allah
1:40:52 wanted otherwise he would have created
1:40:54 the world differently but it was not
1:40:56 necessary
1:40:58 and so this way would be you will test
1:41:00 it according to your level of
1:41:01 civilization level of progress and so on
1:41:03 for that what you have given yeah we
1:41:05 will convey we test you for that what we
1:41:07 have given you in the time of musa the
1:41:09 level of life and technology and and
1:41:11 human sophistication was not to the
1:41:13 level that they could receive the quran
1:41:15 you see if you're in the old testament
1:41:17 it's very simple by the language
1:41:19 i i remember
1:41:22 i saw the first bible because saudi
1:41:24 arabia they're prohibiting this because
1:41:25 they're stupid they're just idiots they
1:41:27 should have
1:41:28 been distributing the bible tell them
1:41:29 look at the bible look at the quran that
1:41:31 would have been a very good indication
1:41:32 of the people but unfortunately these
1:41:34 were
1:41:35 donkeys
1:41:36 and when i was in bio wrote for the
1:41:38 treatment for my brother in 1960 first
1:41:40 time i saw a new testament and there was
1:41:42 an american lady not that that will good
1:41:46 looking she was trying to convince me
1:41:47 that that uh show me a picture there and
1:41:50 there's the human beings here and the
1:41:52 world is here and the god is here and
1:41:54 there's a deep ditch
1:41:56 and
1:41:57 she said we need a bridge to go to allah
1:41:59 said okay yeah we need and say isa is
1:42:02 the say he says as a messenger to allah
1:42:05 not his basic
1:42:06 essential being he's not a british
1:42:08 physical bridge he invites to allah and
1:42:10 give us the way to go to
1:42:13 for us said allah no problem i'm not
1:42:15 going to i was about fifth 40 15 years
1:42:17 old at the time of or 14. i took a copy
1:42:19 of that of the gave me a copy free copy
1:42:22 like the one placed by the gideons
1:42:25 at that time it was the old version the
1:42:27 the the gideon wonder modern one the
1:42:30 edited one came only recently 20 years
1:42:32 ago
1:42:34 so i opened it i started reading i told
1:42:36 my father this looks like like like
1:42:40 language wise and so looked like uh like
1:42:43 written for kids
1:42:45 and there was 14 15 years why the quran
1:42:48 looks like more mature like for adults
1:42:50 and ismail said yes because human human
1:42:53 being were at the time in the kid level
1:42:56 so just naturally it's you know
1:42:59 kiddish level
1:43:00 the way i think formulated and so on
1:43:04 it's almost really kiddish
1:43:06 but what's that that's the level of
1:43:07 sophistication
1:43:10 was quite high or we have departed the
1:43:13 time of complete magical world of magic
1:43:16 with ibrahim roughly the king of
1:43:18 philosophical discourse but
1:43:20 was not yet progressed to the level
1:43:22 which we had when
1:43:33 because this one has come for adults and
1:43:35 these adults have to stay adults and see
1:43:37 that what's written for others they
1:43:39 cannot go now we are back to or we go
1:43:41 through the
1:43:42 musa because we have degenerated that
1:43:44 ever no this one this quran can get you
1:43:46 out of this generation up welcome to the
1:43:48 generation of uh
1:43:54 actually quite relates to this idea of
1:43:55 progression um
1:43:57 so a comment from youtube what do you
1:43:59 think of the about this modern
1:44:00 interpretation of some so-called
1:44:02 enlightened muslims
1:44:04 who claim that the verse stating that
1:44:06 the punishment for theft is actually
1:44:08 non-physical punishment
1:44:09 uh yes
1:44:11 the meaning of cutting as a metaphor or
1:44:13 stopping them from committing you know
1:44:15 because we have this
1:44:16 nation by tawatur that
1:44:19 it was physical cutting
1:44:21 and the prophet was did not like it
1:44:24 until one one time when a thief was cut
1:44:26 his face was like like as if he was
1:44:29 dusted with with with the
1:44:31 and then they said
1:44:32 why you are very upset and your face is
1:44:35 as dusted with with ashes say
1:44:39 i'm upset that
1:44:40 you are committing such crimes that
1:44:42 deserve to be cut while i between you
1:44:45 couldn't you wait until i'm gone then
1:44:47 you can't commit whatever crime you want
1:44:49 you do not respect even my pleasures
1:44:50 between you and you have said thieves
1:44:52 between you but he he did administer it
1:44:55 doesn't mean that he likes it and that's
1:44:57 the reason that i after that was
1:44:58 commenting that's
1:45:00 you have to accept it
1:45:02 no no i think this is repetition
1:45:05 if you interpret everything symbolically
1:45:07 in that sense especially something
1:45:09 physical we are not talking about divine
1:45:11 attributes or the throne or things like
1:45:12 that which you may think there's a good
1:45:15 reason rational reason to debate it
1:45:16 metabolically then the whole sharia
1:45:19 would evaporate
1:45:23 why why
1:45:24 what did they say about salah that's
1:45:26 what we know that with the raqqa and
1:45:28 so on or if it's just prayer
1:45:31 then then we know that some some uh i i
1:45:34 i believe i read like 50 years ago 40
1:45:37 years ago and some tunisian secrets
1:45:39 secular said actually
1:45:41 just sitting on the river side and
1:45:43 wondering about
1:45:45 dunya
1:45:46 is enough salah you don't need the five
1:45:47 salad
1:45:49 so
1:45:50 it it had it it's clearly this would be
1:45:53 the same way like some some jews and
1:45:55 christian they did did
1:45:57 10 words from their because words and
1:46:00 expressions in the quran and the sunnah
1:46:02 should be taken at literally according
1:46:04 to the habits of the arabic language and
1:46:06 so on you will go to the wheel and
1:46:08 metaphor only if you if you are forced
1:46:12 to by necessity of reason or
1:46:15 they don't bring anything to you they
1:46:17 say it is just it is a can prevent them
1:46:19 give give them a job so they don't they
1:46:22 cut their hand prevent their hand from
1:46:24 that actually the issue of cutting
1:46:27 has been used with a follicle by the
1:46:28 prophet but the condition showed that
1:46:29 it's metabolically there was one poet
1:46:31 who came who used to be insulting the
1:46:33 prophets and so on and then he repented
1:46:35 that came to allah
1:46:37 told bilal take him but that is is he go
1:46:40 in makkah but his origin is for
1:46:42 abyssinian and so is uh it's not that
1:46:44 eloquent in arabic he has still some
1:46:46 abyssinian
1:46:48 sounds what's he called
1:46:52 you feel from his the way he talks so he
1:46:53 must have come as a a sufficiently old
1:46:56 boy
1:46:56 uh
1:46:57 most likely by theft aloha he was came
1:47:00 to arabia and
1:47:02 never mastered the arabic language
1:47:03 neither pronunciation nor wrong so he
1:47:05 said that they tell it
1:47:27 give me enough so that i don't attack
1:47:28 him anymore
1:47:30 then he went back to the prophet
1:47:32 meaning
1:47:34 he cut his tongue away from me
1:47:36 meaning prevent him from using his
1:47:38 tongue against me
1:47:39 give him such a gift that is
1:47:41 that's it that's he's pleased tell him
1:47:43 do you take one ten ten comments fifteen
1:47:45 are you up enough yeah more etcetera and
1:47:47 zapier
1:47:51 instruction give him as much as he likes
1:47:56 so i did not meet him and there was
1:47:58 clarified but even the way they were
1:48:03 cut his prosecuted away from me
1:48:06 not cut his tongue without
1:48:08 alcohol
1:48:10 and punishment from allah because
1:48:12 it's very severe very painful no this is
1:48:15 all
1:48:16 but it has to be administered probably
1:48:17 as i said
1:48:19 that's been missed
1:48:21 there will be abuse there will be
1:48:22 misapplication there will be a ruler
1:48:24 misapplying it yes but there's not a
1:48:26 justification to abolish the rule is it
1:48:28 justification to account the rulers i'd
1:48:29 correct them
1:48:30 it doesn't work this is a whole deal you
1:48:32 cannot have one deal on the other one
1:48:34 and then the rule is coming so oh yeah
1:48:36 like this also we are cutting the hands
1:48:37 when they are the biggest thieves and
1:48:39 the one who are breaking the trusted
1:48:41 treasure even worse they are fighting
1:48:42 under the battle or the hostile kofa
1:48:44 against muslims committing after cover
1:48:46 for for which they should be decapitated
1:48:50 it's a whole package it doesn't work
1:48:52 this way no that's just nothing
1:48:54 that's someone who doesn't take the
1:48:55 package as it has it come
1:48:57 you know give it to give synchronizes
1:49:00 the proper sense anyway
1:49:02 so
1:49:04 then the ayah concludes here the testing
1:49:06 thing sir you will be all back to allah
1:49:09 and he will tell you
1:49:11 why disagree and how the reason the
1:49:13 agreement has happened and settled their
1:49:15 scores
1:49:17 even if this agreement is based on
1:49:19 honesty like for example
1:49:40 according to our command
1:49:42 why they became leader for the two
1:49:44 conditions of leadership beyond sabara
1:49:46 for their endurance for suffering that
1:49:49 you have to suffer you have to endure
1:49:51 the ending the hardship of persecution
1:49:53 all this what cannot
1:49:56 you have to have firm conviction and
1:49:57 knowledge and understanding of the
1:49:59 revelation
1:50:00 these two conditions make an error and
1:50:02 then after that despite all of this
1:50:08 judge between them
1:50:09 for that what they disagree so maybe
1:50:11 some of this agreement with the genuine
1:50:14 allah will clarify that
1:50:15 without even any one of them would be
1:50:17 punished for that maybe others would
1:50:18 disagree because of knowledge they had
1:50:20 because of the evil intentions they will
1:50:22 be shown that they have
1:50:24 the longest and the wrong intention they
1:50:26 will cast in the fire etcetera etcetera
1:50:28 oh that would be deceptive
1:50:30 so don't think that these issues even
1:50:32 this issue with these guys say it is
1:50:34 metaphorical or
1:50:37 did symbolic
1:50:37 disagree with that's what i said it
1:50:39 would be it will be discussing okay you
1:50:41 should think about that this would this
1:50:42 will not they will
1:50:44 it's not that you say get it from dunya
1:50:46 and you will not ask about it you have
1:50:47 to you have they have to ask about
1:50:49 themselves is really there's a reason in
1:50:51 the quran sunnah dictating that that we
1:50:54 should deviate from the clear text
1:50:57 in the arabic language related to
1:50:58 physical entities like human beings at
1:51:00 hands and so on
1:51:02 no
1:51:04 this is not even they will
1:51:06 they just say cut their hand from it
1:51:08 away or something then you could say ah
1:51:09 the meaning to prevent them from doing
1:51:11 theft again
1:51:13 and this is the word is that the word is
1:51:17 is called
1:51:19 meaning severe punishment from allah
1:51:21 just purely
1:51:23 not even
1:51:24 the one who translated with deterrence
1:51:25 and so on they are mistaken that's not
1:51:27 it
1:51:28 the tenants is also intended partly of
1:51:30 that but it is
1:51:33 is angry with them you want to punish
1:51:34 them now
1:51:36 beside the punishment later if they
1:51:37 don't repent
1:51:39 and possibly even purify them with that
1:51:42 so all of that is is not taken into
1:51:44 consideration and just because
1:51:47 they they they cannot confront the
1:51:50 western liberals with the cruel and an
1:51:52 unusual punishment i said just stick
1:51:55 this crony where they belong and that's
1:51:57 in the bin that's where they broke all
1:51:59 these theories
1:52:00 i think we are almost the end of this
1:52:02 series right let me see
1:52:16 yeah did we enter i have hookum
1:52:23 one second we are currently on
1:52:26 Music
1:52:27 we are currently on uh
1:52:30 49 so the one before
1:52:37 yeah it still said the final this is the
1:52:39 final one just reinforcing that
1:52:41 that
1:52:42 that the
1:52:55 foreign
1:53:10 in accordance with what god has bestowed
1:53:12 from on high and do not follow their
1:53:13 arab views and be aware of them unless
1:53:15 they tend to be away from all god has
1:53:17 bestowed
1:53:18 from on high upon thee and if they turn
1:53:20 away from his commandments they know
1:53:22 it's i think we might have done this but
1:53:24 that is god's will of us to affect them
1:53:26 for some of their sins for behold a
1:53:28 great many people are immigrants indeed
1:53:30 yes we need them
1:53:31 no we don't we did not we did not we
1:53:34 stopped
1:53:38 another translation also so if it's more
1:53:39 illuminating but it's very
1:53:41 straightforward
1:53:43 okay
1:53:43 prophet judge between them according to
1:53:45 what god has revealed to them and do not
1:53:47 follow their whims be cautious do not
1:53:49 let them tempt you away from what god
1:53:51 has revealed to you and if they turn
1:53:52 away remember it is god's will to repay
1:53:54 them for some of the things they have
1:53:56 committed a great many people are
1:53:58 deviating yeah so that's that's the
1:54:00 enforcer again if you're ruled
1:54:02 because he has the option to rule him
1:54:04 through but if he rules because till the
1:54:06 option is open some some some people
1:54:08 that says that we have to judge between
1:54:10 the people of the non-muslims in the
1:54:12 islamic domain we we must judge with the
1:54:15 we must judge between them with islam so
1:54:17 islamic ruling applies to them except
1:54:19 what has been accepted by sharia but
1:54:21 that's not correct
1:54:22 nothing applies to them except if they
1:54:25 are come to our judgment or if the
1:54:26 sharia clearly said junction that they
1:54:29 is applies to them so they have their
1:54:31 own com independent community it's
1:54:33 a multi-criminal society islamic society
1:54:36 islamic state
1:54:37 so because this
1:54:39 the injunction that should rule without
1:54:41 it does not negate that you can't rule
1:54:43 or you do it but if you will rule with
1:54:45 other and then again they are fair and
1:54:47 if you rule again so this is does not
1:54:49 obligate that that that
1:54:52 we still have the right to turn away
1:54:53 from them and which means essentially
1:54:55 they have their own ruling and their
1:54:56 system internally but if they come to us
1:55:00 and we decide to accept rudy then there
1:55:02 is no no choice we cannot rule with
1:55:04 their what they have or their desire or
1:55:06 their way of life we desire what allah
1:55:08 has revealed that's from the messenger
1:55:10 onward
1:55:11 everyone who is in a ruling position
1:55:16 don't follow their desires and be aware
1:55:18 that they maybe try to deviate you to
1:55:20 something else from that by all kinds of
1:55:22 arguments that you are independent if
1:55:24 you are independent stay away don't come
1:55:26 in the first place that's it not going
1:55:28 to apply your own your own misconception
1:55:31 or your beliefs or to that i'm going to
1:55:32 tell you exactly what i revealed and
1:55:34 some will submit you to that as much as
1:55:36 it applies to the case under
1:55:38 consideration
1:55:42 but if they turn away but most likely
1:55:43 they will not like that they will turn
1:55:45 away like these guys with their with
1:55:46 their with the
1:55:48 blood money as well then don't don't
1:55:50 grieve don't be upset like well already
1:55:53 mentioned earlier then know that allah
1:55:55 is wanting allah is allowing them to do
1:55:58 that by their own because of their own
1:55:59 choices because they will they they are
1:56:02 unable to overcome their their their
1:56:05 disbelief and their and their
1:56:07 misconception and they will be
1:56:09 ultimately continuing that until they
1:56:11 will be punished for their own sense
1:56:13 and they punish hamburger in dunya
1:56:15 because these who are disputing that all
1:56:17 of them later on became hostile and they
1:56:19 waged war and they were either expelled
1:56:21 like money bani of nadir in dunya at
1:56:24 least on allah
1:56:34 that they will be that will be forced
1:56:36 into exodus allah would have punished
1:56:38 them
1:56:39 by by being executed and killed and they
1:56:41 have the punishment of the hellfire in
1:56:43 your qiyamah that's bananaville the same
1:56:45 happened to one another
1:56:46 but they're not excellent they were
1:56:47 exterminated because of their alliance
1:56:50 and their treachery to to to the prophet
1:56:52 absolutely alliance with
1:56:54 cooperation
1:56:59 so
1:57:00 so don't don't worry about that this is
1:57:02 their choice
1:57:04 let them choose it so they will be
1:57:06 punished with their sins both in dunya
1:57:12 many
1:57:13 people are rebellious manifestations and
1:57:16 deviant noises so don't grief that's
1:57:18 that's the reality of the world and we
1:57:20 have to live with it as it is i think we
1:57:22 stop here this is
1:57:32 Music
1:57:34 uh recurring question about the finance
1:57:36 stuff i hope the brother would have
1:57:39 dialed in because anything that's
1:57:40 outstanding for me because i didn't send
1:57:42 you documents
1:57:43 yeah uh
1:57:44 but you you wanted more
1:57:46 detailed um yeah
1:57:48 you should get what the fca because
1:57:50 there's a filing there you get the
1:57:52 filing so only what's the structure of
1:57:53 the of the contract exactly there's
1:57:55 anything haram or something that's it
1:57:58 yeah
1:57:58 yeah i mean yeah i started because a lot
1:58:00 of this stuff is gibberish to me because
1:58:02 i for me i want to kebab i go and pay
1:58:15 a jurisdiction or something or maybe
1:58:16 whatever authority that it must be filed
1:58:18 by someone because no contract will be
1:58:21 available for sale or something and no
1:58:22 shares and so on unless the structure
1:58:24 the basic legal structure is well known
1:58:28 and approved by the fca already
1:58:30 financial conduct authority or something
1:58:32 like that or another authority yeah
1:58:36 so if he can guess that then we can take
1:58:38 a look to see what is entailed what is
1:58:40 the correct definition according to the
1:58:42 law
1:58:44 good
1:58:45 then we attend to that
1:58:47 concern today i think we don't have
1:58:48 anything remaining uh for today or
1:58:51 there's any question for this um
1:58:53 about writing history and how to take
1:58:54 the credentials there's been a there was
1:58:57 um
1:58:58 a bit of discussion in there most of
1:59:00 some
1:59:14 Music
1:59:15 pocus
1:59:18 is not translated yet but it's available
1:59:20 in arabic the the the i think it's the
1:59:22 ninth chapter and the book is the ninth
1:59:24 or the eighth or the eighth chapter of
1:59:26 the book of tau eight
1:59:27 at hakimiya and then we have a
1:59:28 standalone book with hackme i think it's
1:59:31 still a slave is it translated in the
1:59:32 book
1:59:33 before the first draft it needs to be
1:59:35 improved yeah okay so we have
1:59:37 we have it we have it in arabic and
1:59:39 english so in english soon so
1:59:42 many of these fine points are there and
1:59:44 discussion of islam and references
1:59:47 but the quran is there if you stick to
1:59:48 the quran as a guidance you will not go
1:59:50 astray
1:59:51 you don't need to do bother about the
1:59:53 question i would have had it even if it
1:59:54 even if the hadith is that with the
1:59:56 cover don't cover is narrated by tawata
1:59:59 from abbas it's one par one scholars
2:00:01 major definitely a major scholar and the
2:00:04 prime scholar one of the last king
2:00:06 without any doubt but is one man one man
2:00:09 point of view cannot cannot kind of
2:00:12 dictate sharia even many many would
2:00:14 review because there's a point of view
2:00:15 it's not even a narrative it's not even
2:00:17 a prophet
2:00:18 we could even attack it even though
2:00:20 there's one single narrative cannot be
2:00:21 relied upon
2:00:23 to undermine what the quran is clearly
2:00:25 saying and they not think so it's not
2:00:27 even an obvious point of view and as i
2:00:29 said it's proven in the book of hakamiya
2:00:32 that this hadith is not the statement
2:00:34 it's not even abbas not even taurus
2:00:36 himself he's
2:00:38 one of his master students first class
2:00:40 students
2:00:41 and but it is from um
2:00:44 it's from the the the son of a fraus who
2:00:47 has never seen it with abbas from
2:00:48 mediterranean this is a later generation
2:00:50 he lived even i think until i think even
2:00:53 the ilia basic time so is in the late
2:00:55 time
2:00:56 where people are just trying to escape
2:00:58 with their skin with whatever statement
2:01:00 they can't get
2:01:01 so that's is is completely to be
2:01:04 discounted completely it's completely
2:01:06 irrelevant
2:01:16 islamic history or human history who's
2:01:19 thought to twist the revelation in order
2:01:21 to protect the oppressive rulers right
2:01:23 yeah um the better thing to do because
2:01:25 what will happen there's a very good
2:01:27 reason why certains
2:01:30 selected this narration in order to
2:01:32 mislead the people because it requires
2:01:34 the tools of islam and to be honest it
2:01:36 requires a lot of work to to dig this
2:01:37 out right an army and a muslim will not
2:01:40 be able to refute the fact that brother
2:01:41 you say this but the sahaba said this
2:01:43 will have to follow the understanding
2:01:45 they can mislead the people very easily
2:01:46 and they did that they would believe
2:01:48 what i would advise brothers to do and
2:01:49 it's been successful when this objection
2:01:51 has been brought up is just bring up on
2:01:53 the eye of tashiriya now say okay fine
2:01:55 right whatever said that you can go into
2:01:57 the details so we disagree let's we'll
2:01:58 leave that for the scholars to be let's
2:02:00 be honest the ideologue is pushing it
2:02:02 unless he's a student of knowledge or a
2:02:03 big scholar himself he won't be able to
2:02:05 justify his opinion just give and it
2:02:07 happened for me as well with this but i
2:02:08 said okay what about in the ayah
2:02:11 in surah where allah says
2:02:16 or do they have
2:02:26 so the thing is unless they're going to
2:02:28 say okay because there's no athlete for
2:02:30 this you understand that's why they just
2:02:31 don't keep the people in but there's
2:02:33 plenty of other eyes you could see while
2:02:35 makes it
2:02:37 unless they're gonna say it is okay
2:02:39 yeah well they're banging around people
2:02:40 you know people talking about people
2:02:42 sniffing their graveship right so allah
2:02:44 is calling it what are you calling it
2:02:46 that's the bad way to deal with this
2:02:47 right but when it comes to the
2:02:48 scholastic discussion sheikh started
2:02:50 discussion martial
2:02:52 were aware of he did a thing from the
2:02:54 from the jummah um
2:02:58 he did an 86 page analysis of 130 i
2:03:01 think he pulled out 136 different
2:03:04 ascensions of this narration he said all
2:03:06 of them none of them reached the level
2:03:07 of sahih but
2:03:09 right the most closest to he are found
2:03:11 in
2:03:12 uh
2:03:39 is
2:04:05 is
2:04:23 to a couple of times i wanted to make
2:04:24 this point right
2:04:26 one cannot divorce because the tradition
2:04:28 is okay we have the the monthlies were
2:04:30 kind of near traditions they come and
2:04:31 their bizarre people in the sense that
2:04:33 they come from the santa fe uh movement
2:04:35 which is a new movement right and they
2:04:38 claim to be the people of the old people
2:04:40 and right but then they do new things
2:04:42 within their movements bizarre right but
2:04:44 now the people from the tradition is
2:04:45 they all come they can come with another
2:04:47 thing but the thing about
2:04:49 the old rulings this is the pure
2:04:50 preserved
2:05:19 most of the textbooks that they they
2:05:20 they hold almost uh
2:05:23 or written in periods where they were
2:05:25 oppressive rulers yeah so if a scholar
2:05:28 is in a position where he suppose he's
2:05:29 gonna be tortured or killed or earth
2:05:31 whatever or saying certain things is it
2:05:33 in his best interest for example that
2:05:35 would have been written about um
2:05:37 analogizing better in public office or
2:05:40 decency in public office which is just a
2:05:42 basic human thing more than anything
2:05:43 else right yeah which is the divine law
2:05:46 so even our standards should be higher
2:05:48 is he going to be a position to write is
2:05:49 he going to be in a position to write an
2:05:51 honest account of what leadership should
2:05:53 look like in that period in history
2:05:58 yeah so now we don't have that position
2:06:00 we're living in positions where okay for
2:06:02 the majority of men on the street or
2:06:03 muslims they're just living in a
2:06:05 post-colonial reality when they're
2:06:06 living in a country look
2:06:08 are not that worried about us
2:06:09 implementing upon the uk
2:06:11 the islamic party of california is not
2:06:13 going to be taking part in number
2:06:16 so we actually have an opportunity to
2:06:18 objectively look at the background no we
2:06:20 have an obligation
2:06:22 this is for the scholars who if we're
2:06:23 recording this thing for the people
2:06:26 or any of the traditional scholars out
2:06:28 there right we have a scholastic
2:06:30 obligation to look fittingly
2:06:32 and apply our school so if you have to
2:06:34 apply your soul to your books and
2:06:36 realize where mistakes were made because
2:06:38 even in our own school like
2:06:40 the happy school in particular you
2:06:42 haven't looked at us
2:07:10 own boat and actually do the work
2:07:14 um i think this is what we should call
2:07:15 the scholars to i'm not sure like you
2:07:17 said many scholars may be not being
2:07:19 reaching the level of scholars but
2:07:21 there are many great sincere scholars
2:07:23 out there in the world and what we need
2:07:24 to do is call those people to be
2:07:26 independent to be brave and to be
2:07:28 courageous and actually use the
2:07:30 knowledge that allah has blessed them
2:07:31 that they have studied their whole lives
2:07:32 for maybe sacrifice great people those
2:07:34 scholars
2:07:35 have probably given up much money wealth
2:07:37 and prestige in governments to preserve
2:07:39 their honesty and integrity
2:07:42 they need to be brave enough to oppose
2:07:44 rulings that are blatantly wrong
2:07:45 according to their own principles
2:07:48 yeah yeah yeah
2:07:49 that's that's how to cut it down to the
2:07:51 people and how to do tactic but uh but
2:07:54 uh
2:07:54 well
2:07:55 clearly we are doing that because we are
2:07:57 contacting them we are sending them our
2:07:58 literature
2:07:59 under undercover because many of them in
2:08:01 a position which contacting us would be
2:08:03 a problem etc uh and hopefully there's
2:08:06 some compliance even in secrecy but as
2:08:09 far as i have seen in the general domain
2:08:12 it's not very encouraging but let's
2:08:14 continue we're continuing
2:08:16 we are not stopping we are continuing
2:08:18 the other side is the owners and the
2:08:19 other side to do their duty if they are
2:08:22 really sincere that's it the ball is in
2:08:24 their corner
2:08:31 but but also something that will come
2:08:34 sometimes sometimes uh
2:08:36 your your uh your your
2:08:39 self image your nasty your regarding
2:08:41 yourself that you are the great one you
2:08:43 will be the leader one uh for example i
2:08:45 remember two two different guys abu
2:08:47 qatada palestinian
2:08:58 he was very upset and he was publishing
2:09:01 their work then he forsake them and stop
2:09:04 publishing for them abu hamza inherited
2:09:06 them
2:09:07 thinking they are good
2:09:08 but he never issued a communique that he
2:09:11 avowed them and things like that
2:09:13 his ego is too big
2:09:15 and they told him
2:09:17 you should as a sincere if you are
2:09:18 sincere i should that he did not until
2:09:20 now he did not
2:09:22 still he's still stubbornly stuck to his
2:09:24 side intellectually although he stopped
2:09:26 doing anything in there abu hamza took
2:09:28 them over he detected what how about
2:09:30 there he issued a communique saying
2:09:33 lamenting you have deceived us you are
2:09:35 criminals you are that you are that i
2:09:37 declare me innocent i my adoption time
2:09:40 password thinking that you are good
2:09:41 mujahideen and turn out your criminals
2:09:44 should definitely
2:09:47 there's a problem with the ego of some
2:09:49 scholars they are not willing to say ah
2:09:51 really your correction here has to be
2:09:53 taken on board
2:09:54 just give me the evidence they they
2:09:56 don't have that unfortunately most of
2:09:58 them
2:09:59 this is a major problem you have to
2:10:01 overcome your ego
2:10:03 you have that that's that's for the for
2:10:05 those who are
2:10:06 let's call it the answer andrew you're
2:10:08 supposed to be jihadist
2:10:10 is the opposite one day i was in the
2:10:11 three and then he would call for him
2:10:14 say what you are doing to us
2:10:15 you are hiding for us something to say
2:10:17 what i'm hiding see this book has a
2:10:19 little shortcut said what's about it see
2:10:21 this this is sufficient to start a whole
2:10:23 world movement a party
2:10:25 we must meet and discuss these issues
2:10:27 then few days later september ever
2:10:29 happened and then we got stuck with all
2:10:30 these problems and then you remember the
2:10:32 barchar and all these things then he got
2:10:34 detained and so on we could not go to
2:10:36 work but you say the difference between
2:10:37 someone who sees something really
2:10:40 can start something important and he
2:10:42 call you and admit you we should start
2:10:44 this one and someone who is arrogantly
2:10:46 sleeping at the corner saying oh
2:10:49 like
2:10:51 because someone asked you about the book
2:10:52 of tahiti oh
2:10:54 he is attacking abbas that this
2:10:55 narration is not correct and so on
2:10:57 that's all what he has
2:10:58 we have we are facing a severe problem
2:11:00 with him with the psychology of these
2:11:02 people
2:11:03 i think we don't have questions
2:11:05 i think i think we should we should not
2:11:06 pump by them but we should approach them
2:11:08 as gentle as we can but sometimes you
2:11:10 need that at the certain stage you need
2:11:12 to burn some of them
2:11:13 like like i'm doing now deliberately for
2:11:15 abu qatada not because he said the
2:11:17 masari's book is good but nothing and
2:11:19 that was because of his behavior with
2:11:21 jia in time past that's in the mid 90s
2:11:23 before the book of terror is out which
2:11:25 is well out announced in 2015.
2:11:29 so so this is this is a real disease
2:11:31 there
2:11:33 unfortunately
2:11:35 um it's got a couple questions one is
2:11:38 about about writing history and how to
2:11:40 take credentials without having a weak
2:11:42 methodology that the late scholars of
2:11:45 what happened
2:11:46 and surface are doing right now so
2:11:48 basically around methodology and
2:11:50 verified credentials and avoiding having
2:11:53 a weak mechanism for uh verification of
2:11:56 historical events you have to sit on
2:11:58 your
2:12:00 chair and study all narratives so the
2:12:03 old chinese one is dig all the hadith
2:12:05 right at the left center because good
2:12:07 history has been hidden by being
2:12:08 scattered
2:12:10 in various books you find some in tabari
2:12:12 some in muslim
2:12:14 and
2:12:15 especially hadith scholar were very
2:12:16 skilled unfortunately to hide some of it
2:12:19 by changing some name like fulan when
2:12:22 it's marawi is mentioned in a negative
2:12:23 way for example some by cutting the
2:12:26 hadith part which they don't like saying
2:12:28 it's a i have the right to narrate only
2:12:30 a part of the hadith bukhari does that
2:12:32 but as it was systematically because he
2:12:34 take only the path relevant to the
2:12:36 chapter but in another place he brings
2:12:37 the whole hadith so it is for good
2:12:40 reasons but others they cut sometimes
2:12:42 the hadith because it contains a part
2:12:43 which they don't like
2:12:45 and so on this is at least shania
2:12:47 baldwin sometimes on the treachery etc
2:12:51 so
2:12:53 if you don't believe that hajj is
2:12:54 authentic or these parts of authentic
2:12:55 say this part i don't believe it's
2:12:57 authentic it's maybe in the incentive by
2:12:58 some narrator but then we'll undermine
2:13:00 the front part of the hadith which you
2:13:02 have accepted so unless you are really
2:13:05 deeply going into scholarship but
2:13:07 muslims as a classical child did not do
2:13:10 that they just try to escape with their
2:13:11 skin
2:13:12 and their cover up so if you dig
2:13:15 everywhere
2:13:17 on this hard work until you find one
2:13:20 fact about one person or something like
2:13:22 that you'll have to dig east and west
2:13:24 and so on
2:13:25 and it is a hard work
2:13:28 to put things right hacking on material
2:13:31 in matter of the fitnah about utman he
2:13:34 was able to dig really the fact that
2:13:36 at the late stage for killing of uthman
2:13:41 uthman came to the conclusion that he
2:13:43 was mistaken he repented he met with the
2:13:45 people he praised them that's all the
2:13:47 good islands
2:13:49 and he listened to ali
2:13:50 at last and started correction
2:13:53 then some people fabricated that letter
2:13:56 and not only fabricated that little i'm
2:13:58 telling you i say some people just to be
2:13:59 cautious i know it is
2:14:02 and the one who carrying editor
2:14:05 most narrative will tell you
2:14:07 a messenger they saw a messenger going
2:14:09 in the horizon going sometimes faster
2:14:11 sometimes slower so they became
2:14:12 suspicious
2:14:14 i found the narration by arabian as heck
2:14:16 that this one who carried the message
2:14:19 the body of abuse
2:14:21 and it's clearly that he's in the
2:14:22 horizons accelerating and receding as
2:14:24 they say as if
2:14:26 he would catch me catch me so they
2:14:28 caught him
2:14:29 they saw the letter ordering the
2:14:31 governor of egypt to kill all these who
2:14:33 are coming back with the with the with
2:14:36 the certain instructions because i gave
2:14:37 them instruction to go and do this and
2:14:39 this and this don't accept that kill
2:14:41 them
2:14:42 so they came back and killed us
2:14:44 see that man and then it ended with his
2:14:46 some people uh able to penetrate and
2:14:48 kill him yeah
2:14:51 but that you have to you have to work
2:14:55 worked up to the issue that athman was
2:14:57 that these were with
2:14:58 uthman are really righteous people they
2:15:00 are not one african
2:15:02 which shows that many that have
2:15:03 fabricated narration about that are
2:15:05 really fabricated we don't know who
2:15:06 fabricated them and who is an associate
2:15:09 of the publication smiley again but that
2:15:11 for that you have to dig wide and cross
2:15:14 and try to focus in that area and get
2:15:15 everything and import and analyze the
2:15:17 various narratives and see who is the
2:15:19 reliable and this relative
2:15:23 we come to that picture then the picture
2:15:24 becomes clear in your mind now we have a
2:15:26 starting good starting point
2:15:28 the one who worked his ass off to
2:15:30 destroy khalafa rashidah is muawiyah and
2:15:32 the one who plotted through his
2:15:34 intermediary is maurya
2:15:38 and you see that from for example
2:15:40 in his
2:15:42 although he did not go to that step he's
2:15:43 still having the barrier of the of the
2:15:45 of the
2:15:47 western the idols of he could not
2:15:51 in in the final phases of man he took
2:15:54 advice from three persons
2:15:56 he took from abdullah inside him
2:15:59 who is usually regarded as people as
2:16:02 relatively despicable because he is the
2:16:03 one who was murdered and the prophet
2:16:05 ordered him to be killed but uthman
2:16:07 saved him in the conquest of makkah
2:16:09 the second one was
2:16:11 show you the mentality of the people and
2:16:13 you see from behind that
2:16:15 will
2:16:16 give the following
2:16:31 i suggest we go out and fight them i
2:16:33 can't fight show you an idiotic moon
2:16:35 africa
2:16:36 as i said i'm not going to be the first
2:16:38 one to pull that and we are
2:16:40 give you the the machiavellian
2:16:42 politicians say
2:16:44 the best thing is to announce some new
2:16:46 battlefields in areas and send them all
2:16:48 in the recruit them in the army then
2:16:50 they will be busy outside
2:16:53 huh
2:16:54 that's a hacking motori but he did not
2:16:56 take a conclusion from that
2:16:58 that this man is a boon africa
2:17:00 this is advice
2:17:01 he's sitting at the same place where the
2:17:03 labs animals are giving the good advice
2:17:06 giving another stupid advice but another
2:17:08 advice and he gives that advice it's the
2:17:10 best way to deal with the people just
2:17:12 get them busy outside with photo hat
2:17:15 then they will be get busy with the
2:17:16 razor
2:17:17 announce and accompany tomorrow
2:17:23 but hacking materials do not proceed
2:17:24 with these lines
2:17:27 he did not dig further around and see
2:17:29 what
2:17:33 i still believe that one time of wow is
2:17:36 still a time of revelation not time of
2:17:38 that wheel and deviation
2:17:40 because he got stuck he got
2:17:42 indoctrinated by tahawiyah that would
2:17:45 we don't dispute or don't discuss what
2:17:46 happened between the sahaba all of them
2:17:48 are which died all of them the moment
2:17:49 someone meet the prophet he becomes
2:17:51 suddenly an angel with wings flying in
2:17:53 the air and things like that he's not
2:17:55 able to get critical
2:17:56 i'm just mentioning that just as a side
2:17:58 note we have if you want you have to do
2:18:00 we have to do more work than what have
2:18:02 been done until now and to be more
2:18:04 critical
2:18:06 and more going back to really what who
2:18:08 is accelerated by the quran
2:18:10 fundamentally only sabotaging
2:18:12 the battery only
2:18:13 these are known as absolute excellence
2:18:15 absolutely in the sense that they end in
2:18:17 jannah does not mean that they commit
2:18:18 mistake and the program says
2:18:20 my whatever my my combination will do or
2:18:24 mistakes the killing will be their their
2:18:27 observation
2:18:30 that's what happened to the violence on
2:18:32 you need to put all of that in in a
2:18:34 genuine picture starting with the
2:18:36 fundamental assumption are we dealing
2:18:38 with the messenger of allah here in the
2:18:39 quran is the revelation or we're dealing
2:18:41 with the highway robber and the warlord
2:18:44 make a decision
2:18:46 the the
2:18:47 shia point of view is essentially making
2:18:49 muhammad absolutely
2:18:51 and highway robber
2:18:53 who then the moment he died he was
2:18:55 jumped on power and kicked kicked ali in
2:18:57 the butt and forced him in like a donkey
2:18:59 that's that's ultimately what the
2:19:01 sabbath is saying that does not reflect
2:19:03 the history in other words
2:19:04 the evidence is for the prophethood is
2:19:07 it true messenger and so then we have to
2:19:08 build from that step by step
2:19:11 recognizing that abu bakr had maybe one
2:19:13 or two mistakes or maybe have 10-15
2:19:15 mistakes othman had hundreds of mistakes
2:19:17 but ultimately he repented and came back
2:19:20 and we know what has happened and his
2:19:21 death has mattered them based on the on
2:19:24 that what what what's being said about
2:19:26 about those badly and who is sabotaging
2:19:28 our imagination etc and then
2:19:31 we can go from there
2:19:34 that's the right way of going but it's a
2:19:36 hard job it's not easy it it took for me
2:19:39 decades and we still have some i hope
2:19:41 not decades remaining maybe a few years
2:19:43 inshallah will completely work
2:19:46 okay i think we we
2:19:47 we went off tangent in these issues but
2:19:49 one of the questions somebody else saw
2:19:51 something slightly unrelated um
2:19:54 what does the professor think about
2:19:55 issue of illegal immigrants and how does
2:19:58 the islamic state deal with it so people
2:19:59 speaking in illegally
2:20:02 this would not would not rise in the
2:20:04 islamic state because if it's the
2:20:05 islamic state if it's the immigration
2:20:06 domain the daughter
2:20:10 then
2:20:11 it is an immigration domain by any
2:20:13 system but nobody need to sneak if
2:20:15 someone sneak he might possibly aspire
2:20:17 and he will face possibly a severe
2:20:19 punishment if someone if someone wants
2:20:21 to come and give baya
2:20:24 and become a citizen he must be accepted
2:20:26 if it's a hilar if you say the men of it
2:20:28 is
2:20:30 then it is based maybe on a on
2:20:32 geographic location or so on and they
2:20:34 have their own condition you comply with
2:20:36 the condition that's that's it
2:20:38 because not all islamic entity will be
2:20:40 will be a domain of mahjong because if
2:20:42 the president established the men of
2:20:44 muhajiroun in madina and allowed some
2:20:46 tribes and so on if they want to stay
2:20:48 independent entities
2:20:50 but this is the work will be completed
2:20:51 soon shall we given i think this is
2:20:54 having a high priority of translation
2:20:55 because there's issues of immigration
2:20:57 there
2:21:00 and there will be no need for anyone to
2:21:01 sneak except a spy
2:21:08 but this has to be sorted in in a based
2:21:11 on the evidences of quran and sunnah
2:21:13 which are plenty but unknown to the
2:21:14 people or have been not read correctly
2:21:17 most of it has not been read correctly
2:21:19 because after the war essentially those
2:21:21 independent states merged in the
2:21:23 khilafah either by by force because of
2:21:25 the
2:21:26 denial of zakat and things like that
2:21:28 when there's some
2:21:29 some complex complex historic issues
2:21:31 there but individual of that and then
2:21:34 the whole world becomes
2:21:37 islamic word and then this this domain
2:21:39 must be it must be an immigration domain
2:21:41 the moment the c to be america's domain
2:21:42 it is no more islamic domain it's a
2:21:44 cover domain
2:21:45 because this is essentially what it
2:21:46 defines it's the place where people
2:21:48 immigrate to live an islamic life and
2:21:50 establish themselves
2:21:52 the the
2:21:53 immigration domain
2:21:57 is by definition like that
2:21:59 it may discourage people from hijab say
2:22:00 stay away stay there
2:22:02 you you can be a good muslim there if
2:22:04 you have your independent entity but
2:22:06 if you immigrate this will come nobody
2:22:08 will
2:22:09 will block you from immigration so there
2:22:11 is no need for anybody to sneak
2:22:16 muslims no muslims are there they they
2:22:19 they are they are not that is an
2:22:20 ideological state why they should become
2:22:22 embrace islam maybe they come for a
2:22:24 visit to see islam and stay one year or
2:22:27 four months or six months
2:22:29 and under a covenant of security going
2:22:30 around and learning about islam they are
2:22:32 welcome this is a visa to be regulated
2:22:34 in a reasonable way in a reasonable
2:22:36 balanced way
2:22:37 other people are asking for security and
2:22:39 asylum this will be
2:22:42 here
2:22:43 give him asylum for until he has
2:22:45 sufficient security to go back in the
2:22:47 place of insecurity that's all the
2:22:50 headlines are regulated by islam
2:22:53 and can be regulated by by by enacting
2:22:55 proper laws which details the
2:22:57 administrative and other aspects as
2:23:01 but but beware that all of these issue
2:23:03 immigration really in the last two or
2:23:05 three centuries before that when nobody
2:23:06 had passport and everyone was crossing
2:23:08 everyone and going and settling i don't
2:23:09 know what he was thinking about anybody
2:23:11 everywhere even in europe
2:23:13 this is only a disease of the modern
2:23:15 time
2:23:16 the moment
2:23:17 the woman's secularism became dominant
2:23:19 and the nation state emerged
2:23:21 because they invented this passport and
2:23:23 so on and
2:23:24 originally a passport answer under these
2:23:26 things were invented and enforced to
2:23:28 counter counter the french revolution at
2:23:31 evolutionary ideas because the kings
2:23:33 also did not like these revolutionary
2:23:35 guys coming in their domain that's the
2:23:37 first original reason
2:23:39 or were using them for example to fight
2:23:41 other kings and things like that
2:23:43 that's all you european history european
2:23:45 nationalism european uh european racism
2:23:48 caribbean uh deep sea sitting minority
2:23:51 complexes request itself by the
2:23:54 supremacy white soviet university and
2:23:55 it's all this is a reaction and
2:23:57 expression of deep setting uh
2:24:00 minority complexes
2:24:02 trust me nobody's play believe he's
2:24:04 superior to the other unless he's deep
2:24:06 inside having a deep minority complex so
2:24:08 he's trying to cover up by
2:24:10 throwing himself
2:24:12 someone who knows himself inside that
2:24:14 i know my deficiencies have short him
2:24:16 and i recognize him human being i am a
2:24:17 humble human beings and there is only
2:24:19 one lord in the universe this one will
2:24:21 never become a white supremacist or
2:24:23 black sovereign israelis
2:24:26 only the one who did not understand his
2:24:27 place in the universe only a kafir or a
2:24:29 nationalist or a racist
2:24:32 that nobody believing in allah probably
2:24:34 understanding my place in the universe
2:24:36 what i am
2:24:38 will ever will they would ever become
2:24:40 become but that's what happened in
2:24:41 europe in the last two centuries
2:24:43 because uh obviously
2:24:45 previously it was allegiance to a king
2:24:47 and to view the lord and to the church
2:24:50 then those all gone and then they have
2:24:51 to construct something uh substitute
2:24:53 the substitute across the border to the
2:24:55 south islam is an enemy cannot be
2:24:57 accepted so the other substitute will be
2:25:01 nationalism
2:25:02 tribalism
2:25:04 racism
2:25:06 blow off
2:25:08 overcome your minority complexes by
2:25:10 covering it up by by self-aggrandization
2:25:13 they said that as care this is all the
2:25:15 disease of deep sitting com magnetic
2:25:18 complex due to wrong vision of the
2:25:20 reality and the universe you don't look
2:25:22 at yourself the way you should be
2:25:23 looking
2:25:25 as a created humble being and there's
2:25:27 only one sovereign lord allah if you if
2:25:30 you don't go from there you will end
2:25:32 having satanic inclination of arrogance
2:25:35 and i'm better i'm superior this is all
2:25:37 satanic
2:25:39 but this goes deeper really than people
2:25:41 think
2:25:43 and express it historically in these
2:25:45 forms which you see in europe in the
2:25:46 last
2:25:47 two three centuries i disinfected the
2:25:49 muslim well i would have problems within
2:25:51 afghanistan and pakistan because
2:25:54 politics are run by by these
2:25:56 nationalists and by these have secular
2:25:59 the same with saudi arabia and other
2:26:00 countries and so on just 100 years ago
2:26:03 i know a fellow who died few years ago
2:26:06 80 years old his father was in that was
2:26:08 in the in the
2:26:10 in the uthmani army and this is by way
2:26:12 in the lowest level of money history
2:26:15 around the first world war
2:26:17 and he used to have the same he was in a
2:26:20 before the world war i think the first
2:26:21 world war
2:26:22 he was somewhere in training in istanbul
2:26:25 and then hatch time came but it was
2:26:26 close and he said that i would he took
2:26:28 holiday
2:26:29 mounted his horse
2:26:31 i just
2:26:32 went all the way to makkah
2:26:35 i imagine
2:26:36 no nobody in the way no visas
2:26:39 performed his head came back on his
2:26:40 horse back stopping his ways to feed the
2:26:43 horse
2:26:44 and have a rest and continue
2:26:47 and his son asked him uh how was the way
2:26:49 what was the borders there was no border
2:26:51 you just get to walk up did i just came
2:26:53 back
2:26:56 one entity
2:26:58 all the people claimed that he's my
2:27:00 freemason or something afghani he is of
2:27:02 shia inclination
2:27:04 allegedly from afghanistan he crossed
2:27:06 through iran through what came to
2:27:08 istanbul came to egypt certain egyptian
2:27:10 time went back to istanbul although some
2:27:12 some of these do not belong even that
2:27:13 the khalafar is
2:27:16 was never checked in any border anybody
2:27:18 asking who are you what are you doing
2:27:20 and this is as recent as 150 years
2:27:23 that's in the 19th century now we have
2:27:24 to get out of them of the world of the
2:27:26 west and this passport and say
2:27:41 Music
2:27:43 so there's the following question about
2:27:45 is it haram for a muslim to come
2:27:47 illegally
2:27:48 to an islamic authority then
2:27:52 why should be coming
2:27:57 illegally
2:27:58 Music
2:28:00 i mean what means that so
2:28:02 for example you've got say i don't know
2:28:05 there's an authority there yeah just
2:28:07 you know you can't go through official
2:28:09 channels you just sneak in there and you
2:28:11 want to just join them or something as
2:28:12 an example
2:28:14 if that's his attention that's maybe but
2:28:16 this is an odd situation because we
2:28:18 don't have the alien immigration
2:28:19 information we have scattered
2:28:21 maybe taliban can be regarded islamic
2:28:23 authority with a question mark by the
2:28:25 way let's just be honest all others are
2:28:27 not islamic authorities anyway
2:28:29 the national states
2:28:32 the the the their immigration system
2:28:35 shows that they have nothing to do with
2:28:36 islam their nationality the relationship
2:28:38 that
2:28:44 because we don't recognize their
2:28:46 authority anyway
2:28:48 that's that's maybe the best thing if
2:28:49 you don't recognize this really others
2:28:51 as as
2:28:52 and you think you have you have the
2:28:54 right there before whatever good reason
2:28:56 but i i cannot envisage someone going
2:28:57 through islam and unless he is aspiring
2:28:59 for some foreign authority what he is
2:29:01 going for
2:29:06 i mean yeah
2:29:15 is outdated coming from from the
2:29:17 imperial time or from from non-islamic
2:29:20 time
2:29:21 you are not you are not obliged to
2:29:23 respect these procedures which you think
2:29:24 they are not derived from islamic law
2:29:26 probably
2:29:28 okay
2:29:28 then you can go
2:29:30 let us if this is
2:29:32 muddy situation like that you have to do
2:29:34 to do a particular specification in that
2:29:36 situation
2:29:38 you cannot put just a general statement
2:29:40 like an islamic because in islamic
2:29:41 authority like for example when people
2:29:43 are allowed to have their own entity
2:29:45 like
2:29:46 in the hadith
2:29:48 will come
2:29:48 Music
2:29:50 by the way well established anyway
2:29:52 they they say they all the ruling of
2:29:55 islam applies to them and they have the
2:29:57 same duties like muslim and obligation
2:29:59 but they don't have anything from the
2:30:01 treasury of darul muhajiroun unless they
2:30:03 participate in jihad and so that's all
2:30:05 they are separated from they have their
2:30:06 own treasury their own zakat their own
2:30:08 collection
2:30:10 but all islamic ruling applies to them
2:30:14 so what islamic ruling apply if someone
2:30:16 come and say i want to settle in this
2:30:17 domain
2:30:18 we have to see exactly what are the
2:30:19 exact details of these things under
2:30:21 obligation in the immigration domain you
2:30:23 have an obligation to accept them you
2:30:24 cannot send them back
2:30:26 the other one
2:30:27 they go
2:30:28 they are coming from the new covenant
2:30:29 have to accept me no we can't accept you
2:30:32 go to the islamic immigration the way
2:30:33 that's the place for you but there's no
2:30:35 immigration doing you must become an
2:30:36 immigration do it you can't say you can
2:30:38 argue with them this way
2:30:40 for the time being you are the only
2:30:41 authority islamic
2:30:43 or are you admitting are not islamic
2:30:45 then we deal with this differently
2:30:49 situation is messy i think this question
2:30:51 is loaded i don't know what the question
2:30:52 means
2:30:54 um
2:30:55 the thing is also for a muslim to go to
2:30:56 a normal country can he just go there
2:30:59 illegally
2:31:00 Music
2:31:01 yeah because you have the right to be
2:31:03 anywhere in the world
2:31:04 but you will be will be subject to the
2:31:06 prosecution the problem so that entity
2:31:08 if you are ready for that go ahead
2:31:11 because because affected me there's
2:31:13 nothing preventing you islamically from
2:31:14 going making learning no no no you don't
2:31:16 recognize the authority of this ruler in
2:31:19 this normal domain to oppose anything
2:31:22 the only engagement is don't hold the
2:31:23 piece if you have that certificate and
2:31:25 also the energy that you have obligation
2:31:28 to survive and if you are going for
2:31:30 economic reason you are starving
2:31:32 you are obliged to save yourself
2:31:34 whatever way of saving it is
2:31:38 there's another point to be made here
2:31:40 the reason why there's mass economic
2:31:42 immigration to the so-called civilized
2:31:44 west is because they have raped the rest
2:31:47 of the world yes so that that's that's
2:31:49 the philosophical ground of it's right
2:31:52 what individual anybody how it has
2:31:54 happened maybe it's just a famine coming
2:31:55 from heaven
2:31:56 it could happen that's true
2:31:59 you have the obligation to protect
2:32:01 yourself as much as you can and you feel
2:32:02 the only way to get in a place where you
2:32:04 can survive and that but what happened
2:32:06 yeah
2:32:07 i don't think there is
2:32:14 if someone argue say that country is
2:32:15 prohibiting you have to obey the law no
2:32:17 i don't have to be there i have to obey
2:32:19 the law of allah i have to survive and i
2:32:22 have to care for my kids and so on i'm
2:32:23 coming here if they prosecute me i know
2:32:26 either i will be confronting
2:32:27 tyrannically and there may be a labor
2:32:30 for you if you know that very well then
2:32:32 you are ready to take it and go through
2:32:34 it fine
2:32:35 um
2:32:50 he was killed by the warrior axel in
2:32:52 london
2:32:53 i i don't have the details of that if he
2:32:56 if he can get more information and
2:32:58 references about these things because
2:33:00 this will be part of islamic history
2:33:01 which will we have to we have to review
2:33:05 so to to clean islam because because i i
2:33:07 i think that's that's the the this the
2:33:10 this campaign of nafta which is usually
2:33:12 praised in the books as the one who
2:33:13 conquered north of uh uh africa and
2:33:16 fought against the
2:33:18 the
2:33:20 i think this campaign is as illegitimed
2:33:22 as the campaign of hajjaj against india
2:33:25 and also kutai will say against china
2:33:27 but is very revolutionary i ask some
2:33:29 historian to start working in that
2:33:31 and they seem to be starting but
2:33:34 until you stiff sift through all the
2:33:36 even the conquest of andalusia is most
2:33:38 likely not to it is maybe not an
2:33:40 aggression in their in a strict sense
2:33:43 but it is uh it is according to to
2:33:46 fights and and and agreements between
2:33:48 kings and one king invited the
2:33:51 father communist and that time the
2:33:53 governor was absent muslim
2:33:55 that
2:33:56 this other kingdom is oppressing us and
2:33:58 things like that let us do an alliance
2:34:00 and we we defeat this guy and split this
2:34:02 country between us and this is original
2:34:05 thing that's not islamic dawah it's not
2:34:06 islam jihad
2:34:08 and
2:34:10 short in islamic knowledge most likely i
2:34:12 think most likely thought this is a good
2:34:14 opportunity spread islam or maybe he's
2:34:16 just thinking in the in matter of power
2:34:18 and control and uh conquering new areas
2:34:21 just purely in the way kings and and
2:34:24 rulers and dunya people think
2:34:26 we don't know what is in his heart
2:34:28 and then he crossed over and the things
2:34:30 developed this way
2:34:32 aloha
2:34:33 but this has to be also scrutinized also
2:34:35 from there from the spanish side they
2:34:37 somehow consider was scrutiny that there
2:34:39 was no arabic conquest now that this it
2:34:41 is it is a normal development between
2:34:43 king's arrangement and things like that
2:34:46 but this you cannot call it aggression
2:34:48 per se but the one against india from
2:34:50 hajj is definitely aggression
2:34:53 the one in north africa the first time i
2:34:54 hear these details if he can give more
2:34:56 references and details and the names
2:34:58 write them in and give it to you and you
2:35:00 give it to me then i will start with
2:35:02 these names and these
2:35:04 battle
2:35:06 places etc
2:35:07 to see what was going on there really
2:35:22 just wait for five minutes i need to
2:35:23 talk to you in terms of updates with the
2:35:25 uh the physics project
2:35:27 um
2:35:28 leave it better but telegram yeah
2:35:30 yeah okay let's be content there and
2:35:32 just give me three minutes or should i
2:35:33 just need to um no problem
2:35:38 i will send you that also i'll send you
2:35:39 the contract the brother did send
2:35:40 something yes
2:35:42 uh actually rash i was gonna say and uh
2:35:44 uh also for you dr masri as well i spoke
2:35:46 to my local masjid al madani about doing
2:35:49 classes because i've had some students
2:35:50 here for hadith and various things
2:35:53 um i'm going to the what the chairman
2:35:55 who i'm on very good terms
2:35:57 uh types
2:35:59 but they're good martial
2:36:01 um they've asked me to do a presentation
2:36:03 just of what subjects i want to teach
2:36:04 all these kind of things
2:36:06 and they may give us a a room for halal
2:36:09 actually it's a big group masha allah
2:36:11 so we might have in the future
2:36:12 opportunities to do uh within the masjid
2:36:14 in sha allah
2:36:17 what i will do probably is use some
2:36:19 things on the sword and use i
2:36:34 the brothers and hannah actually what's
2:36:36 better his armor is i think open his
2:36:38 house
2:36:39 uh for us as well and we can do it there
2:36:41 i think what we'll try to do
2:36:44 let's take this off you've got my what's
2:36:45 up
2:37:08 anyway
2:37:24 Music
2:37:49 Music
2:37:54 Music
2:38:01 is
2:38:04 Music
2:38:12 Music
2:38:34 you