Tafseer-ul-Quran - Almassari - 013 - Al-Baqara - 07 - تفسير سورة البقرة (2021-04-17) #

0:00:03 Music
0:00:44 so
0:00:44 after discussing the various types of
0:00:46 believers first of all that the quran is
0:00:48 a guidance
0:00:49 with all the aspects which we have
0:00:50 discussed will not go in more details in
0:00:52 the future we refer to that
0:00:55 at least in a summary then
0:00:58 the various types of believers if there
0:01:00 are two types of
0:01:02 the original one or the original
0:01:06 and those who were github or or both
0:01:09 anyway the same principles applied to
0:01:10 all of them after they have moving in
0:01:12 they will become one category and all
0:01:16 aspects apply to them iman rebel rape
0:01:19 leaving in the unseen establishing
0:01:21 players
0:01:22 spending from that what they have been
0:01:24 restored upon them
0:01:26 they believe and that's what has been
0:01:27 revealed before and what has revealed
0:01:29 now with muhammad also and they believe
0:01:32 the most importantly in the day of
0:01:33 resurrection
0:01:36 so that goes to the opposite of
0:01:38 believers
0:01:52 disbeliever because it says uh
0:01:56 i will go to the minimum the meaning of
0:01:59 the
0:01:59 detail but those who have committed
0:02:02 all those who have rejected faith
0:02:06 it is equal is either you want them or
0:02:08 you don't want them
0:02:09 they will not believe so it's speaking
0:02:11 with people at the time of islam who are
0:02:13 indulged in cover and became so stubborn
0:02:15 and in denial that there is no hope in
0:02:17 them
0:02:18 allah this is telling the prophet don't
0:02:21 bother your mind about them
0:02:22 that they may still become believers
0:02:24 some of them may becomes
0:02:25 but in general such as the leaders of
0:02:27 the disbelievers
0:02:29 like etc etc these are
0:02:33 uh allah
0:02:46 and on their eyes there is a shower
0:02:48 there is
0:02:54 when someone cannot see properly like
0:02:56 because of what they call it
0:02:58 uh yeah i would remember the name anyway
0:03:01 in english
0:03:02 or if you can have a cataract like a
0:03:04 cataract so
0:03:05 you you say things blood there's a
0:03:07 blurring on the eyes
0:03:09 and they will have a big punishment
0:03:13 so let's go to the various components or
0:03:15 maybe it's good to take a look to the
0:03:17 various translation how the translator
0:03:19 struggled with this
0:03:20 the usual place that is islamic awakened
0:03:23 dot com
0:03:25 quran slash two slash six two minutes
0:03:27 the number of
0:03:28 slash sixth rambovaya slash default.hcm
0:03:32 so it's the general structure so you
0:03:34 just put the remove the surah and then
0:03:36 the number of the ayah
0:03:39 and then you get there and they give you
0:03:40 a complete list of what's available in
0:03:42 various
0:03:44 translations and also things which have
0:03:46 been deprecated or
0:03:48 forsaken and
0:03:52 legit moralistic general consensus that
0:03:55 it's not proper and also give you the
0:03:57 non-muslim and orientalist translations
0:04:00 and so let us see how they did with the
0:04:03 word
0:04:04 for muhammad assad who was originally
0:04:06 originally european and blessed islam
0:04:09 obviously
0:04:09 in the earth and second were in the
0:04:11 first world war and died recently
0:04:14 the important islam personality of the
0:04:15 20th essentially not very easily but
0:04:17 late in the 20th century he said behold
0:04:20 as for those who are bent on denying the
0:04:24 truth so he's translating coverall
0:04:25 bent and deny the stubbornly denial
0:04:28 meant to deny the truth
0:04:30 it's quite a good translation but it's
0:04:32 translating it
0:04:33 into a sentence a couple of those who
0:04:36 committed cover he translated as
0:04:38 those who are bent to denying that on
0:04:40 the never been to underneath the truth
0:04:42 it is one to them whether you warn them
0:04:46 or you don't want them they will not
0:04:48 believe
0:04:50 so that's that's the that's this attempt
0:04:53 pictol
0:04:54 is having a lesser one because as for
0:04:56 though for the disbelievers he said this
0:04:58 make it like uh it is not very literal
0:05:01 because it says
0:05:02 in a couple of those who have committed
0:05:03 cover and he said that the catherine the
0:05:06 disbeliever so it's not very accurate in
0:05:07 that sense
0:05:09 uh those who committed cover are also
0:05:11 cavalry obviously but the
0:05:13 quran uses them for latina cover it
0:05:15 hints to something
0:05:16 a certain act not only a description
0:05:19 so assad is better in this one
0:05:23 normally pictorial is one of the most
0:05:24 circular translator but
0:05:26 there will be always places where
0:05:28 another one is more accurate than that
0:05:29 one
0:05:31 whether you want them or you don't want
0:05:34 them i'm reading it in
0:05:36 more than english she was wrote it
0:05:37 whether though
0:05:39 want them no i i'm not using this though
0:05:41 i'm using you
0:05:43 or you i think there's a version of it
0:05:45 more in the current english rather than
0:05:46 shakespearean english or something like
0:05:48 that
0:05:48 them not it is all whether you want them
0:05:51 or you don't know on them
0:05:53 uh it is all one for for them
0:05:56 says the same so on ali and there's no
0:05:58 difference
0:06:00 they believe not so that's that's okay
0:06:04 uh uh
0:06:07 for example we have uh
0:06:10 shackle is trying to do it differently
0:06:12 say surely those who disbelieve
0:06:14 disbelief so make it a verb rather than
0:06:17 description
0:06:18 so it's more more literal but uh
0:06:21 the rest is quite similar um
0:06:24 we have for example yusuf ali is this
0:06:27 value
0:06:29 is that have a better translation
0:06:31 actually for those
0:06:32 for those who reject faith
0:06:36 so making it's like the opposite of
0:06:38 faith is rejecting faith it's cover
0:06:40 which is in the meaning maybe
0:06:43 linguistically not
0:06:45 not but it it gives the meaning
0:06:49 quite the deeper meaning quite
0:06:50 reasonably those who reject faith reject
0:06:53 to accept
0:06:53 reject or denying the truth rejecting
0:06:55 faith so it's very similar but a little
0:06:57 bit shorter than
0:06:58 muhammad as it gives a little bit some
0:07:01 other flavor
0:07:02 and so it goes on let me see what the
0:07:03 most some of the orientalists have done
0:07:12 for example let us say
0:07:16 for example alpha john albary who is a
0:07:19 good translator generally
0:07:20 as for the for the and for the
0:07:22 unbelievers who use the unbelievers
0:07:23 exactly like we thought
0:07:25 i like it is to them whether thou hast
0:07:27 warned them
0:07:28 or there has not so again using screen
0:07:30 language on them
0:07:32 they do not believe so similar to victor
0:07:34 and similarly so there's not very much
0:07:36 of controversy
0:07:37 no so that's that's why
0:07:40 if you go to this translation site to
0:07:42 have a basic idea it's good to read all
0:07:44 translations for example one of the
0:07:46 self-controversial deprecated or said
0:07:48 let us take one of them for example
0:07:57 this one for example uh is farida haqq
0:08:01 as for those whose faith is disbelief
0:08:04 or that's the mistakes the faith is
0:08:06 disbelief so that says he made a mistake
0:08:08 connected to taking a theory
0:08:12 of faith which is like jabber compulsion
0:08:14 yeah there is no choice or something
0:08:15 like that
0:08:16 which is a blood and error obviously so
0:08:18 no wonder that this is
0:08:19 the gathered controversies not the faith
0:08:21 to believe no no because you want to
0:08:22 tweak any verse of all time that's not
0:08:25 there is nobody having faith to
0:08:26 disbelieve there's a mistake we
0:08:28 discussed a bit of qatar last time so
0:08:30 that's the reason this has been
0:08:31 controversial rejected which is a good
0:08:33 reason
0:08:40 you know some of them are similar to the
0:08:42 other ones anyway so that's
0:08:43 that's uh it's good to go to the site
0:08:46 and and prepare even for the next halaca
0:08:48 read maybe if you uh and get acquainted
0:08:51 with the various translations
0:08:53 and get the taste of various issues
0:08:56 there
0:08:57 so here we have the two new words of
0:09:01 importance
0:09:02 and concepts of importance first of all
0:09:06 those who have committed comfort who did
0:09:07 kavaroo
0:09:10 and he speaks about them but let's just
0:09:12 see what is with
0:09:13 the word kaphara now from a
0:09:17 beliefs point of view from quranic point
0:09:19 of view the kafir is the opposite of the
0:09:21 woman
0:09:22 covering visitors so that's the opposite
0:09:24 linguistically they have different rules
0:09:26 imagine
0:09:27 come from amina
0:09:30 meaning uh feeling confident
0:09:34 and trusting which means that really
0:09:36 really a
0:09:37 real conviction but also trusting and
0:09:40 made the act of acceptance and
0:09:42 witnessing and that's the reason
0:09:44 entering islam you have to witness assad
0:09:46 while they have to provide the shadow
0:09:47 it's not that they just believe without
0:09:49 any pronunciation it has to be an act on
0:09:50 acceptance and declaration sometimes
0:09:53 maybe not possible to declare publicly
0:09:55 for whatever reason good object
0:09:57 but reason valid or invalid reasons but
0:09:59 at least in the heart there is the
0:10:00 acceptance of pronunciation
0:10:02 if you cannot pronounce how the
0:10:03 pronounce it with the tongue
0:10:05 in the heart there must be otherwise not
0:10:07 iman just the mere
0:10:09 uh mental uh statement that this is true
0:10:12 is not enough i witness through and i'm
0:10:15 committing to the truth
0:10:16 because the issues about subjects were
0:10:19 iman said they are not like the
0:10:21 subject of mathematics like capital
0:10:22 gradient theory particular theorem
0:10:24 if you don't accept it and you are
0:10:26 mental you cannot do proper engineering
0:10:28 you cannot do probable physics or
0:10:29 chemistry you are stupid
0:10:31 nothing nothing with the way to be done
0:10:33 you will never be able to achieve
0:10:34 anything
0:10:35 it is related to the nature of
0:10:37 mathematics which is present in the mind
0:10:39 and the nature of the universe which is
0:10:40 obviously mathematically structured
0:10:42 but here it is not so it's a statement
0:10:45 will have effect on your
0:10:46 world view and affect your action so so
0:10:49 it is
0:10:50 there must be some extension just a mere
0:10:52 conviction and belief
0:10:54 there must be more this is this has a
0:10:56 component of will
0:10:57 acceptance and commitment and the cover
0:11:01 will be the opposite of the iman
0:11:04 but linguistically the word cover there
0:11:06 are the
0:11:08 interesting discussions uh going on
0:11:11 about
0:11:11 the word cover for example
0:11:25 something like that and they give
0:11:26 example for example that that another
0:11:28 name for we
0:11:29 discussed last time
0:11:32 and calling them in the common arabic
0:11:34 language nobody in
0:11:36 language since the early time of islam
0:11:38 only like arabic language
0:11:40 since
0:11:44 the common language of all that area
0:11:46 nobody used the term kuffar
0:11:47 for the for the far for the lahin but in
0:11:50 time path it was used so we have to
0:11:52 uh and they claim it is uh one of the
0:11:55 meaning of
0:11:56 kaffir or kaffar is that those who cover
0:11:58 the seeds
0:11:59 but actually is more accurate because
0:12:02 the main
0:12:03 the main action of the of the farmer or
0:12:05 the
0:12:06 the essential action is that they plow
0:12:08 the other flower the one who plow their
0:12:10 plow you have to cut the earth and plow
0:12:12 it
0:12:12 that's the essential product yes after
0:12:15 putting the seeds to protect it from
0:12:16 being picked up by the birds
0:12:18 it will be covered but this is a second
0:12:20 this is just a
0:12:21 the main action is really and that's the
0:12:23 reason why it says that
0:12:25 uh peace will will dominate the earth
0:12:27 after the coming of
0:12:28 isa and then the people will will will
0:12:30 break their swords and then literally to
0:12:32 plow
0:12:33 so flowering that's what they will turn
0:12:35 into agriculture and peaceful activities
0:12:37 rather than war
0:12:38 so so calling these the farmers
0:12:43 the one who split the earth and so on
0:12:45 their one who plow is
0:12:46 is obviously much more logical and
0:12:50 sensible
0:12:52 but still in obviously in some semitic
0:12:54 languages and
0:12:55 uh over most possibly also in in in
0:12:58 ancient arabic
0:12:59 uh kaver or kufar could be applied for
0:13:01 the farmer
0:13:03 and people compare that with that the
0:13:05 word kaffir
0:13:07 like many villages in palestine
0:13:09 specifically if you go to the old
0:13:10 testament they will cover
0:13:11 so and so on cover and so on and it's
0:13:14 still in egypt
0:13:16 the village a main village is a cafe
0:13:19 still used in egypt quite widely
0:13:21 so it has something to do with that it
0:13:23 appears to me
0:13:24 that really we are dealing with two
0:13:27 roots but they
0:13:28 became confluential in arabic one root
0:13:31 is related to farming and so on and
0:13:33 possibly it was an ancient and sometimes
0:13:35 same thing they alex in time passed
0:13:37 it was actually with the with the uh
0:13:40 pronounced and written with the
0:13:42 in in their writing because they don't
0:13:43 have the same writing in other words
0:13:45 now it was actually with the letter p
0:13:48 like in pole couple
0:13:52 and then in in in arabic which doesn't
0:13:55 have the p
0:13:56 for example it was translated into the
0:13:58 next sounding later and close in
0:14:01 in in in the in the tongue and mouthway
0:14:04 position
0:14:05 to the cafe this is also
0:14:08 strengthened by the by the fact that for
0:14:09 example the the
0:14:11 the various uh translations of the
0:14:14 name a famous village in the new
0:14:16 testament is a
0:14:18 couple nahum cover now cover gnome
0:14:21 it is
0:14:27 transl
0:14:29 but in arabic with in in in in
0:14:33 in greek when they translate to greek
0:14:35 they said kappar
0:14:36 so it means it hints strongly that the
0:14:38 original wording
0:14:40 must have been with a p but it's not
0:14:43 available in the current arabic the
0:14:44 quranic arabic so we were translated in
0:14:52 arabic with afar
0:14:53 but not viable not by widely spread so
0:14:55 this another different word
0:14:57 than kaphara which is from which is
0:14:59 available in arabic for
0:15:00 fear so the the torus became coincident
0:15:03 because one letter
0:15:05 is missing in the arabic quranic arabic
0:15:07 and was transferred
0:15:08 that's that's that's happens it's not as
0:15:11 rare as people think
0:15:12 it's really relatively rare but it it
0:15:14 can happen because certain letters have
0:15:16 been
0:15:17 transposed to another one's next one
0:15:19 because not every language has all
0:15:21 the consonants like the other language
0:15:22 arabic is missing the p
0:15:24 and missing the v they are not in the in
0:15:27 the current arabic
0:15:28 under especially missing the g as france
0:15:30 they go
0:15:32 but it is used in south arabia to uh
0:15:36 to express the regime it's good
0:15:53 originally classical in the books and
0:15:54 the people
0:15:56 turned into into into the various
0:15:59 dialects
0:16:00 the cough became heavy for many people
0:16:02 and they sailed into ga
0:16:04 cold gold i said to you gold clay so in
0:16:07 the
0:16:08 in northern arabia and most of of of uh
0:16:11 arabic countries iraq etc excluding
0:16:14 syria and egypt
0:16:15 if the cough has turned into ah
0:16:20 so this happens and it may happen
0:16:23 especially if it's coming from ancient
0:16:24 languages it may happen that
0:16:25 by accident two different routes
0:16:29 coincide than in one that i will
0:16:31 translate into arabic
0:16:33 let me give you an example which he
0:16:35 mentioned
0:16:36 did we mention that let me mention it
0:16:37 again maybe unexpected
0:16:39 is that the word
0:16:44 bridge in arabic they all if you go to
0:16:47 arabic tradition
0:16:48 it is coming from a root called kantar
0:16:52 but they actually two different words
0:16:54 coming from two different rules the
0:16:56 first one is kentar
0:16:57 which is a weight of measure is actually
0:17:00 coming from
0:17:01 the latin uh centenarium
0:17:06 centenarium meaning hundred hundred
0:17:08 weights hundreds something
0:17:09 and even in germans they say one hundred
0:17:11 weight i think it was
0:17:12 english they said hundred weight and is
0:17:14 either hundred pounds or hundred kilos
0:17:16 or hundreds of certain measures
0:17:17 depending upon the measure system they
0:17:19 are using but it's hundreds
0:17:20 is a quite a big measure uh just for uh
0:17:24 a aside information in the in the
0:17:27 fifth tradition and it seems arabic
0:17:29 tradition is is
0:17:31 200 ounces and these houses will have to
0:17:34 be a certain
0:17:35 how much are these ounces in our account
0:17:37 measures and many scholars claim
0:17:39 it is essentially either 149 point
0:17:42 something or 143 point something
0:17:44 kilogram from other so it is it seems to
0:17:47 be
0:17:48 related like a hundred of
0:17:51 another weight in time past which was
0:17:53 like like uh
0:17:55 double of the pound or something like
0:17:56 that something like that but this is
0:17:58 this is issue of measures and weights
0:18:00 historically which don't interest us
0:18:02 is this the word so it is from
0:18:04 centenarium
0:18:05 centenarium and and it has even imported
0:18:09 this kantar has been
0:18:10 in imported in french with the
0:18:13 pronunciation
0:18:15 still in french but kantara who seems to
0:18:17 be coming from the same root
0:18:22 is actually from a completely different
0:18:24 but again a latin word so this was from
0:18:26 latin
0:18:27 and waste and major the other one is
0:18:29 actually coming from the
0:18:32 form from root uh which is uh
0:18:35 uh originally means a hangar
0:18:38 where you hitting the cloud and then
0:18:40 later it was because the bridges
0:18:42 at the time of the roman the early
0:18:44 bridges could not be built accepted
0:18:46 in the ark form so that the rocks will
0:18:49 fit together and support each other and
0:18:50 carry the weight
0:18:51 to the world to the two sides of the
0:18:52 rivers so it has to be like an
0:18:54 arc like a hangar so that's what it came
0:18:57 and
0:18:58 it is actually coming from another route
0:19:00 which is let me see where i did write it
0:19:03 it is it's it's uh it is
0:19:07 written with the sea singtura and
0:19:10 actually pronounce it king torah
0:19:12 obviously the kaf or kafking torah and
0:19:14 then tantora and they become kantara
0:19:18 so it has completely different word than
0:19:21 the
0:19:22 centauri the one the centenarium
0:19:26 which means 100 weight or something is
0:19:27 from completely different world
0:19:29 in latin but when that one was
0:19:31 arbitraged
0:19:32 it was kampara and then
0:19:35 allegedly derived from camper
0:19:47 so so we have one root in arabic
0:19:50 it seems to be it's one root one word in
0:19:53 reality it is just by coincidence
0:19:55 two different words have merged together
0:19:57 in one root
0:19:58 so they may be that this kaphara is also
0:20:00 like that
0:20:01 the one side coming from covering up and
0:20:04 seeds covering amazon farming seems to
0:20:07 be
0:20:08 coming from copper which extended to
0:20:11 cover
0:20:11 and then we have the other one which
0:20:13 means denying and not appreciating
0:20:17 and this is the the other main meaning
0:20:19 of kaphara in arabic was
0:20:21 here so if i if i
0:20:24 if i give you some favor instead of you
0:20:27 are thankful
0:20:28 you are rejecting you don't say you are
0:20:29 not appreciating thank god
0:20:35 so they have the opposite of shocker's
0:20:36 cover that's one one one branch
0:20:39 and from that most likely it is related
0:20:42 to
0:20:42 uh rejecting the in the case of coffer
0:20:45 being the opposite of shocker of
0:20:47 thinking
0:20:49 and of the hadith about the woman they
0:20:52 like
0:20:53 here they reject the the husband because
0:20:56 you do all whatever you do but
0:20:58 when when something then you feel
0:21:00 something say i have never seen anything
0:21:01 good from you
0:21:02 that says it's not hard to do it
0:21:05 uncovered
0:21:05 in sharia essence but don't appreciate
0:21:08 it so between appreciating and thanking
0:21:10 and unappreciating
0:21:11 from that it's maybe closer to that one
0:21:14 not appreciating the messenger and his
0:21:16 message and rejecting it
0:21:17 because the message has has come asking
0:21:20 people invited to faith
0:21:22 they should appreciate this message and
0:21:24 accept it and be thankful by
0:21:25 by acceptance and and or embracing
0:21:28 rather
0:21:29 this believer rejected and diffuse it so
0:21:31 it may be closer from the throat so this
0:21:33 is the origin of kavanagh
0:21:34 and also the the invoke sometimes poetry
0:21:37 shows that the knight is called kafir
0:21:39 because it's it covers everything or
0:21:41 because it rejects it
0:21:43 it denies electronics deny it deny you
0:21:45 visibility
0:21:47 so it's more not because it covers but
0:21:49 because it denies visibility
0:21:51 it is called the kafir but it's very
0:21:54 rarely used in arabic poetry
0:21:56 pre-islamic poetry and rarely after
0:21:57 islam it has been used because after
0:21:59 islam
0:21:59 the word cover uncover has been almost
0:22:02 reserved for the
0:22:03 opposite of iman
0:22:06 and sometimes if it said kathryn binyama
0:22:09 then it
0:22:10 means he is not appreciating and not
0:22:12 thankful that anybody else is saying
0:22:15 he is rejecting the meaning he is not
0:22:17 appreciating a name
0:22:18 but otherwise if this careful uncover is
0:22:20 used after islam has invented it was
0:22:22 spread everywhere
0:22:23 it has been essentially uh restricted to
0:22:27 that
0:22:27 sharia meaning essentially unrelated so
0:22:30 nobody
0:22:30 in in the islamic poetry after islam
0:22:34 caused the night of kafir but in jail
0:22:37 they caused it it's a
0:22:38 little poetry
0:22:42 cover uh and i i think some scholars say
0:22:45 because it covers up
0:22:46 i don't think it's because covering i
0:22:48 think it's more closely because it
0:22:50 denies your visibility you don't see
0:22:52 anything you're unable to see anything
0:22:54 you are denied that but the day at the
0:22:57 daylight allows you to see everything
0:22:59 and and look around and appreciate where
0:23:02 you are but at night
0:23:03 you are denied this possibility so from
0:23:05 this is denial it's denied visibility
0:23:08 so that's that's the word kavala sharia
0:23:11 wise it is the opposite of iman
0:23:14 so if iman is
0:23:18 firm conviction and acceptance then
0:23:21 cover will be the object that either
0:23:22 rejection
0:23:24 or not being convinced and convert
0:23:28 convicted
0:23:30 question how can units be convinced and
0:23:34 persuaded to believe if you have seen
0:23:37 the evidences which are irrefutable
0:23:39 and rejectable meaning you are rejecting
0:23:40 libraries if it is real cover
0:23:43 but it could be happen happening that
0:23:45 you are not aware about some information
0:23:47 and rejected because you don't have
0:23:48 evidence then you are
0:23:52 still technically a calfer in in in
0:23:54 dunya sense because you did not even
0:23:56 breastfeed because
0:23:57 you are not convinced this is true you
0:23:59 have no no evidence
0:24:00 no not sufficient evidence for example
0:24:02 someone who did not receive enough
0:24:04 information about the warsaw islam
0:24:06 no doubt was carried to him in
0:24:07 sufficient explanation
0:24:09 maybe he has struggled to find the
0:24:11 foundation but he couldn't fight maybe
0:24:13 he is sincerely trying to find but he
0:24:15 could not find or he wants such faulty
0:24:17 information
0:24:18 controlling the information which led
0:24:21 him to believe
0:24:22 this is evidence is not enough but most
0:24:24 likely
0:24:25 he did not receive enough information
0:24:26 the dao was not carried to him in a
0:24:28 proper way in a clear way
0:24:29 the evidence was not put on the table
0:24:31 turn that actually away so he is
0:24:33 having no conviction so we cannot say
0:24:35 he's a rejectionist
0:24:36 they're taking concerns from those who
0:24:38 would expect greater punishment
0:24:39 but is all asian complicated is related
0:24:42 in who is the kafir for
0:24:44 allah knows that he has rejected after
0:24:46 the evidence have become
0:24:49 clear of him but he decided to reject
0:24:53 and decided like the people of our own
0:24:55 the genuine situation is the cover is
0:24:56 the court rejecting
0:24:58 not the cover of doubt you don't have
0:25:00 the evidence genuinely don't have the
0:25:02 evidence
0:25:04 but in any case technically it
0:25:07 it is it is a if you don't have the
0:25:09 evidence you don't believe in nothing
0:25:11 then
0:25:11 you have technically indonesia so
0:25:14 someone who does not
0:25:15 pronounce shahadah is a kafir many many
0:25:18 people feel offended about that
0:25:19 because they confuse the issues about
0:25:21 the description in dunya and description
0:25:23 of
0:25:23 description is based on someone who was
0:25:27 genuinely rejected after the evidence of
0:25:30 clear presented to him and he is
0:25:33 convinced that is true but he said no
0:25:34 i'm not going to accept it for whatever
0:25:36 reason this prophet is not from my tribe
0:25:38 like may jude's
0:25:39 he's not from bani israel he's not going
0:25:44 or this one is not from my race or this
0:25:47 one is not for my liking or that's what
0:25:48 he brings the commander brings i don't
0:25:50 like them
0:25:51 they make my life miserable or difficult
0:25:54 but
0:25:54 clearly he's a prophet i'm not going to
0:25:56 follow now i'm not going i'm going to
0:25:57 reject him
0:25:59 or it will endanger my power position i
0:26:01 have a choice i have to stay in power
0:26:02 like the people of your own
0:26:04 when they said are we going to follow or
0:26:06 believe two men
0:26:10 who are who and their people are slaves
0:26:13 of us
0:26:14 are we going to follow slaves after we
0:26:15 have been the masters and the kings and
0:26:17 the rulers
0:26:17 out of question we're not going to give
0:26:19 power just for two men who
0:26:21 uh for two human beings
0:26:24 who who belong to a nation of slaves
0:26:26 south of question
0:26:28 and the quran says about them
0:26:32 they were convinced until that's true
0:26:34 there's no doubt that
0:26:35 is true and it is not uh not
0:26:38 not magic and its definitions of some
0:26:41 supernatural
0:26:42 origin but they decided to reject
0:26:46 and remain stubborn to protect their
0:26:48 their
0:26:50 their way of life like they say in
0:26:51 another place say
0:26:53 these these two guys we must say they
0:26:55 are to a magician
0:26:56 they are they have come to take power
0:26:59 and get away with your idiot optimal way
0:27:02 of life our life is optimal
0:27:04 it has been going on for thousands of
0:27:06 years in egypt
0:27:07 and we are the the biggest power on
0:27:11 earth at the time especially the time of
0:27:12 musa if it has been the time of
0:27:14 some people ramsay's second is more
0:27:16 accurately more hot was the death
0:27:17 which is the peak of pharaoh power in
0:27:20 egypt history the
0:27:21 the greatest pharaoh in here in human
0:27:23 history is the hotness that head
0:27:25 and in that time someone from a slave
0:27:28 nation comes to us and wants to get our
0:27:30 way of life upside down no we were
0:27:34 well established way of life is going
0:27:35 for thousand years no way
0:27:37 so that's that's so in that sense the
0:27:40 genuine cover the real coffer in the
0:27:42 comfort of
0:27:43 which is having the repercussions in is
0:27:46 the cover of denial in dunya when
0:27:48 classifying people of muslim and kafir
0:27:51 not in the sight of allah no qiyamah is
0:27:55 the issue of of all sorts
0:27:58 is included someone who genuinely is not
0:28:02 autistic that muhammad message allah
0:28:03 because he did not see enough evidences
0:28:05 oh no he didn't do good evidence i have
0:28:06 previously told him and
0:28:08 generally many people oh no evidence him
0:28:11 maybe he's not aware of what the prophet
0:28:13 can we say is a believer who is
0:28:15 definitely not is he a catholic in the
0:28:16 sense yes
0:28:17 because he did not hear what he did
0:28:20 but is he a catholic that's another
0:28:23 issue
0:28:24 so this confusion of these attempts
0:28:27 between the issue of technicality in
0:28:29 dunya according to
0:28:30 the ruling of of sharia for example
0:28:33 certain issues which
0:28:34 cannot be like for example you cannot uh
0:28:36 marry a catholic woman for example etc
0:28:39 etc etc all of these are related to the
0:28:42 cover as in ruling of dunya
0:28:44 there's nothing like what's really in
0:28:46 the heart or it's issue
0:28:50 so that's that's that that's important
0:28:52 to keep uh
0:28:54 separately but let us see in this he
0:28:57 mentioned certain people who are
0:28:58 definitely genuinely catherine this is
0:29:01 and this is by rejecting faith and islam
0:29:04 of the night of truth
0:29:05 and this tower denier is so firm and
0:29:07 they bent on denial as
0:29:09 muhammad as i translated so it doesn't
0:29:12 make any difference either you warn them
0:29:14 or you don't want them
0:29:15 they will not believe so give up on them
0:29:18 don't waste
0:29:18 conversations worried about them most of
0:29:20 them were his cousins and
0:29:22 relatives in their correlation so on and
0:29:24 by by
0:29:25 natural under the the boy of the
0:29:28 boyhoods
0:29:29 or childhood friends and uh
0:29:32 and that like most of the quality
0:29:35 so you feel you feel you feel attraction
0:29:38 today you feel
0:29:38 caring for them those in mecca who
0:29:41 rejected father now
0:29:42 preparing for war and ready to fight
0:29:45 they
0:29:46 give up on them don't waste them doesn't
0:29:48 mean that he was not
0:29:50 sending messages of every quran which
0:29:52 comes in medina
0:29:53 they send someone
0:29:56 with the quran to makkah
0:30:00 and this someone contacts some of the
0:30:01 qurayshi leadership ask him for covenant
0:30:03 of security that he can come
0:30:05 stand on safa or some place and read the
0:30:07 quran and leave
0:30:09 so it's not that they don't they are not
0:30:11 receiving what quran comes down they are
0:30:13 receiving it regularly
0:30:14 but don't waste your mental energy and
0:30:17 uh
0:30:18 and and feelings on them because
0:30:22 and this does not mean it says that
0:30:24 every one of them will not become a
0:30:25 believer but in general
0:30:28 this is like if our mission a category
0:30:31 of people in generality does not mean
0:30:32 that it applies to every single one
0:30:34 but similar to majority of them and or
0:30:37 to the leadership of them
0:30:39 because you know some of these uh who
0:30:42 who did not embrace faith
0:30:44 and when the ayah came down the early
0:30:45 time of medina later on they became
0:30:47 muslims
0:30:48 and some of them their islam and their
0:30:50 their genuinity of islam and the
0:30:52 devotion is beyond doubt
0:30:54 and for example khalid the example
0:30:57 at the time he was one of these staunch
0:31:00 but
0:31:01 we know from the way he embarrassed
0:31:02 islam later that he is really
0:31:04 the ayah it is not fit to him i did not
0:31:07 fit him because he
0:31:09 did not have the evidences were not
0:31:11 present in his mind enough
0:31:12 to then that's the reason why he
0:31:14 immigrated before
0:31:16 uh before the conquest of mecca and he
0:31:18 was the leader one of the leader of the
0:31:20 of the uh army uh uh
0:31:25 brigades in the invasion of mecca and he
0:31:28 met with someone i think grammar blast
0:31:29 and said
0:31:30 it is now clear this man must be a
0:31:32 prophet it can't be
0:31:33 what we are claiming so he was he was
0:31:35 not convinced that he's a prophet so
0:31:37 he's not rejecting
0:31:38 after conviction he was not yet
0:31:40 convinced he did not see enough
0:31:41 evidences
0:31:42 and then when the evidences came clear
0:31:44 to him very late but
0:31:46 came so we could say khalid is one not
0:31:48 one of those
0:31:49 about others we cannot say that unless
0:31:51 we have a clear statement from
0:31:54 that they are true believer and they
0:31:56 will continue being true believer until
0:31:58 they die for example in the case of
0:31:59 khalid we have the statement that
0:32:01 holiday is the sword of allah
0:32:02 who allah sat down on the mushrikee and
0:32:05 this is uh
0:32:07 has been verified all of his life and
0:32:09 even even on his death
0:32:11 interestingly some people when he was
0:32:13 dying he say
0:32:14 i'm dying in my bed like a camel
0:32:18 although i have 80 injuries in my body i
0:32:20 still survived
0:32:21 and i die like a camel in my bed without
0:32:25 the enjoying or getting the rank of
0:32:28 shahada the reason for that so someone
0:32:31 i don't know who said that and i say he
0:32:34 could not have possibly died in battle
0:32:35 because if he the sword of allah
0:32:37 sat down on the muslim the sword of
0:32:39 allah cannot be broken in battle
0:32:41 but it can rest if it is in in its sheet
0:32:44 which is like normal death but dying in
0:32:47 battle is not
0:32:48 is not conceivable for him but khalid
0:32:50 did not recognize this aspect
0:32:52 so he was he was unhappy to die on the
0:32:56 on bed while all his companions died in
0:32:58 battle but that
0:32:59 does not mean that he has the reward
0:33:01 because he wanted she had the sincerely
0:33:02 he had the reward of
0:33:03 other almost certainly but he could not
0:33:06 get shahadah
0:33:06 because the fact that the said allah
0:33:08 cannot be
0:33:16 for example was called the lion of allah
0:33:19 and the lion of his messenger alliance
0:33:20 can be called
0:33:22 can we can be killed can be hunted and
0:33:24 so on but not a sword of allah
0:33:26 and allah can be no problem can be
0:33:29 hunted
0:33:30 he's the king of the forest but he can
0:33:32 be killed and hunted but not the sword
0:33:34 of allah cannot be broken
0:33:36 but this is just a side remarkable so
0:33:39 we could say he is not covered under
0:33:41 this because it hurt
0:33:42 later on we are sorry so only those who
0:33:45 really so we can't see the ayah
0:33:46 is really addressing those who in
0:33:49 stubborn denial
0:33:51 after they have convinced in the bottom
0:33:53 of their heart that this is a messenger
0:33:54 but you're not going like for example
0:33:56 abuja has said clearly to someone listen
0:33:58 we have committed to bani hashem in all
0:34:01 aspects of leadership
0:34:04 they cared for their pilgrims from their
0:34:07 money we did the same
0:34:08 they we they slaughtered and made big
0:34:12 big uh tables for the passers-by with
0:34:16 the same in every competition we
0:34:18 competed with them
0:34:19 until we became almost like two horses
0:34:21 one in the
0:34:22 in the front competing now they come say
0:34:26 we have someone getting
0:34:27 revelation from heaven it's impossible
0:34:29 to get something like that
0:34:31 there's no way if we accept that mean we
0:34:33 have accept that many hashem have
0:34:34 succeeded and they they became the
0:34:36 superior sub tribe of
0:34:39 quraish there's no way we can catch up
0:34:40 with them for all eternities
0:34:42 so we are not going to believe in him
0:34:44 whatever happens
0:34:45 so clearly he knows that that
0:34:48 this is the messenger receiving division
0:34:51 but
0:34:51 it's out of question i'm not going to
0:34:53 accept it i'm going to reject it
0:34:56 so this one was killed and as a cafe and
0:34:59 brother as a cafe
0:35:02 definitely was not of that type anyway
0:35:04 but this is one historical
0:35:06 so are these these who
0:35:09 uh understand when are they known
0:35:12 in their individuality maybe maybe not
0:35:14 it's not he said allah is not
0:35:16 obliged to tell him who are these
0:35:18 catholics who are will not
0:35:19 ever believe just this leadership and
0:35:22 these hostile covers
0:35:23 don't waste your energy on on warning
0:35:26 them on
0:35:27 or grieving that they are not accepting
0:35:28 the warning because whatever you do then
0:35:31 they are not going to become believer
0:35:32 they're not going to embrace faith
0:35:35 so that's there's no necessity that
0:35:38 russia knew also some of them by
0:35:40 by name one by one not necessarily the
0:35:42 same like the african medina would come
0:35:43 to the notification
0:35:44 he knew some of them and some of them
0:35:46 were unknown to him
0:35:49 so this next ayah we will get us back to
0:35:52 the issue of the actions
0:35:55 but we will discuss most of it so we'll
0:35:56 just
0:35:58 do a lesson just a hint in this again
0:36:00 because it's very important
0:36:03 and it also shows that the rejection of
0:36:05 this translation which they do is
0:36:07 destroyed to be unfaithful now there's
0:36:08 no destiny for that this is my choice
0:36:10 and so on
0:36:11 this is a faulty theory of qadhafi
0:36:14 next says
0:36:18 allah made the seal sealed
0:36:22 on their hearts sealed their hearts and
0:36:25 their
0:36:26 and their hearing in addition on their
0:36:29 eyes there is
0:36:30 cataract there's a shower there's a
0:36:32 there's a blurring
0:36:34 thin layer which is blood's division and
0:36:37 they will have as a
0:36:38 great
0:36:49 how to interpret this action which will
0:36:51 not which will protect us from falling
0:36:53 and misunderstanding
0:36:55 the way allah controls the universe and
0:36:57 how issues of qatar and qatar work out
0:37:01 we said as a general rule action
0:37:04 attributed to anybody except except
0:37:06 allah
0:37:06 means immediate action
0:37:10 because by necessity it must be his
0:37:12 action there is no reason to attribute i
0:37:14 can give the azalea
0:37:15 but actions attribute to allah are those
0:37:17 testified by the quran we shall examines
0:37:19 last time with that
0:37:21 could be meaning immediate action
0:37:24 like for example attaining this the
0:37:27 moses take it to a snake that's an
0:37:28 action immediately it's a supernatural
0:37:30 action by allah at that moment but the
0:37:34 snake could not
0:37:35 obtain by itself as impossible
0:37:36 destruction impossible
0:37:38 not only physically physically it's
0:37:40 physically impossible anyway but
0:37:41 rationally impossible by itself
0:37:45 so it must have recommended it to turn
0:37:47 into a snake
0:37:48 that stick that day that's immediate
0:37:50 action
0:37:51 at that moment but
0:37:55 it could mean by qatar and creative
0:37:59 action in the universe
0:38:01 so allah sealed their heart and their
0:38:04 and their eye
0:38:04 it could be also in this situation could
0:38:08 be also
0:38:09 as a immediate action of allah as a
0:38:12 punishment for previous
0:38:14 failing and rejection but i prefer the
0:38:17 first invitation
0:38:20 allah says their house and their the the
0:38:22 hearing meaning
0:38:24 the hearing not the physical healing the
0:38:26 the the hearing in the sense of hearing
0:38:28 and benefiting what you hear
0:38:29 the understanding what you hear so it's
0:38:31 part of the data issue of culp
0:38:33 the understanding what you hear
0:38:37 the same with the the blurring of diet
0:38:39 not the physical eyesight but
0:38:41 the that you don't see they don't have
0:38:43 the internal anxiety it's blood
0:38:45 so the internal power of insight which
0:38:47 is part of the heart
0:38:49 technically and the part of the of the
0:38:51 mind
0:38:52 which is expressed as heart in the in
0:38:54 the arabic and mostly the quran arabic
0:38:56 language
0:38:56 but sometimes expressed otherwise but
0:38:58 mostly as heart or quad
0:39:02 could be some people say that because
0:39:04 they rejected faith
0:39:05 became stubborn allah sealed the heart
0:39:07 and they were they
0:39:08 they they became unable to to benefit
0:39:11 from that what they hear
0:39:12 and unable to overcome the blurring of
0:39:15 the internal inside
0:39:16 that's a possibility i prefer the other
0:39:19 one said
0:39:21 their hearts and their uh
0:39:24 hearing in in the sense of understanding
0:39:26 the meaning of what is being heard and
0:39:28 their eyesight in the meaning
0:39:30 in the in the sense of and appreciating
0:39:32 the
0:39:33 in the inside of that what you see
0:39:35 inside behind what you see at besides
0:39:36 what
0:39:37 the internal uh eyesight internal inside
0:39:42 has been sealed because the system of
0:39:46 universe as allah created from the
0:39:47 beginning
0:39:50 is so that if a conscious being
0:39:53 who has a free will see the truth
0:39:57 is convinced that the truth and rejected
0:39:59 then
0:40:00 the national reaction of his mind and
0:40:02 soul is
0:40:03 being in denial and self-justification
0:40:06 he will not be able to overcome that
0:40:08 again
0:40:10 and that's the meaning he created the
0:40:12 system so
0:40:13 that by necessity a conscious being
0:40:18 who has free will if you see the truth
0:40:21 and decide to reject it
0:40:23 stabani and persist on that then there
0:40:26 is no way back for him from there
0:40:27 because
0:40:28 how you can go back from that there is
0:40:30 no way that's the meaning of
0:40:33 the creation of universe it is so that
0:40:36 the system works this way
0:40:38 while if you accept the truth and commit
0:40:40 to it
0:40:42 this will improve your mental capability
0:40:44 will improve your insight
0:40:47 and make you capable to see more
0:40:50 guidance
0:40:51 and to see more facts so you have have a
0:40:54 set of established
0:40:55 firm facts you accepted them
0:40:59 and they then you can build on them and
0:41:01 get more facts and more knowledge
0:41:02 the same like even with sciences yes
0:41:05 neutral cold
0:41:06 sciences which has no religious
0:41:08 connotation if you
0:41:10 do an experiment achieve a certain
0:41:12 result
0:41:14 verify it convince that is correct and
0:41:16 accept it and embrace it
0:41:18 then you build further experiments and
0:41:20 use that to interpret the new one then
0:41:22 you can add more to your knowledge and
0:41:23 your advance
0:41:25 if you don't do that reject that one
0:41:27 because it doesn't fit your
0:41:28 maybe on your inherited religious belief
0:41:30 or something right
0:41:31 you get stuck you will not be able to go
0:41:34 back
0:41:36 that's a general feature of the cuddle
0:41:39 and the way that
0:41:40 the finite minds and the finite will
0:41:43 works
0:41:45 obviously none of that applies to rashad
0:41:47 because his knowledge is unlimited
0:41:49 and he's the believer in his own
0:41:50 knowledge there is no way this could be
0:41:52 any denial
0:41:53 because he's the truth and clearly
0:41:56 he's embracing all the truths which he
0:41:58 known to him
0:41:59 as given so
0:42:03 this cannot kind of uh kind of
0:42:04 consequently happen to allah so this is
0:42:07 only for the finite
0:42:08 mindset so this one interpretation is
0:42:10 this is the color of the system
0:42:11 this is like that so the meaning in the
0:42:14 creation and the takadir
0:42:16 and the fashioning of the universe it is
0:42:18 so that this will happen
0:42:22 another interpretation is that because
0:42:24 of that allah acts
0:42:27 separately and and sealer
0:42:31 in certain situation or the race
0:42:33 situation there could be a
0:42:35 specific act from another let me give
0:42:36 you an example for that which had
0:42:38 mentioned once in the discussion of
0:42:39 qatar
0:42:40 and i think yeah or we can we can we
0:42:42 still have enough time for that
0:42:45 when our theory of qatar which is the
0:42:48 correct fear in sha allah according to
0:42:49 the quran
0:42:52 when we go along we have more evidences
0:42:54 accumulating it's refuting the theory of
0:42:56 jabber that everything
0:42:58 and all action has been pretty distant
0:43:00 uh the creation there is not all action
0:43:02 only the system of the universe
0:43:03 and the proportion and the tactic but
0:43:05 not the specific action species in
0:43:07 action
0:43:07 are potentiality they emerge according
0:43:10 to the situation at that moment
0:43:12 uh specifica uh and and the action of
0:43:15 the people at that time on their choices
0:43:17 but within the framework of a certain
0:43:20 universe
0:43:21 with certain features
0:43:25 and we're under the control and
0:43:26 dominance of allah so the the future is
0:43:30 is under allah dominance and control
0:43:33 not knowledge insane man of specific
0:43:35 events no but underwater
0:43:37 all possibilities are known to him and
0:43:39 all of them under complete control
0:43:41 and dominance so let's give me an
0:43:43 example of that we may be the under
0:43:45 reputation that allah
0:43:46 did certain action in certain situation
0:43:49 which is obviously not part of the it
0:43:52 needs some divine action immediately
0:43:55 this will be done essentially as a
0:43:57 specific sovereign nation
0:43:59 has miraculous aspect but it may be not
0:44:02 seen easily like that
0:44:03 that one is
0:44:07 what many old qadhari we were discussing
0:44:09 and objected to
0:44:10 that
0:44:18 is a loser and all what he has
0:44:22 uh accumulated of wealth and or our
0:44:25 earnings will not benefit him
0:44:27 he will join uh he will he will join a
0:44:30 burning hell
0:44:31 and his wife we don't
0:44:35 care about life let us concern about
0:44:38 because the wife is not promised hell in
0:44:40 that sense but
0:44:42 some people didn't adjoin to him but the
0:44:44 one who
0:44:45 says that some people have us will join
0:44:49 you know it's a condemnation of certain
0:44:52 behavior of his but let us know certain
0:44:54 one that the one who will join hellfire
0:44:56 for sure
0:44:59 question
0:45:02 definitely if that would have been
0:45:04 decided already and done
0:45:06 unknown at the creation of the universe
0:45:10 it's done before i'm even creative will
0:45:12 make any choice which is one of the
0:45:14 strongest uh
0:45:14 arguments i get through there so
0:45:20 it can't be i didn't have any choice
0:45:24 because it's already known to allah and
0:45:25 he decided it will happen there's no way
0:45:26 you can't have any shots the choice is
0:45:28 fake
0:45:30 so this is a very grievous objection
0:45:32 which is correct objection
0:45:33 in the proper analysis
0:45:37 but what has happened because of
0:45:41 rejection and at the insult of
0:45:43 hostilities is unclear
0:45:48 allah revealed this the moment allah
0:45:50 revealed that
0:45:52 it cannot be undermined
0:45:55 he has to join the hell fire so there is
0:45:57 no way for him
0:45:59 to step back and embrace faith
0:46:04 and that allah made it so by immediate
0:46:07 action that he sealed this
0:46:08 through the case he was sealed and
0:46:11 made unable to repent not only that he
0:46:15 made also unable
0:46:16 but only him also the rest of christ to
0:46:19 think about a trick like say okay now i
0:46:21 can
0:46:21 catch muhammad it's very easy i'll just
0:46:23 go to him i have repented get me out of
0:46:26 the hell fire
0:46:29 he would have refuted muhammad right
0:46:30 away
0:46:33 but no no provision for repentance there
0:46:36 he was going to jail answer even
0:46:38 immediate not selfishly
0:46:42 making it as if it's immediately
0:46:46 but also the quraishi they have some
0:46:49 some
0:46:50 some people of considerable intelligence
0:46:52 and and cunningly
0:46:54 allah ordered and sealed their mind from
0:46:57 recognizing this trick
0:46:59 to come to ourselves and put him on the
0:47:00 spot although they tried to put up with
0:47:02 certain many things
0:47:03 and try to catch and and find any falls
0:47:06 or counter arguments for almost
0:47:07 everything like for example
0:47:23 and do you those who worship beside
0:47:25 allah you are the the
0:47:27 the the the firewood of the hellfire
0:47:31 you will enter it forever
0:47:34 we call it what you are saying is the
0:47:37 prophet is not going to jihadism and the
0:47:39 people are washing here
0:47:42 so he must be
0:47:46 like they just
0:47:49 make those for pure jedi
0:48:01 because clearly he's not speaking about
0:48:04 the stones and the eye the stones why is
0:48:06 that irrelevant that's not what
0:48:07 they have no feeling and there's for
0:48:09 them hellfire no fellow there's no
0:48:11 difference the stones are being formed
0:48:12 even
0:48:13 by by something close to hell like them
0:48:16 deep in the earth
0:48:17 that's not the issue the issue that
0:48:18 those who are accepted to be like for
0:48:20 example
0:48:21 kings who believe attribute to them the
0:48:23 right of legislation
0:48:25 and that's what absolute validity and
0:48:28 the people worship them in the sense
0:48:29 they regard them as lord beside allah
0:48:31 they were there they
0:48:35 if they don't repent before that and
0:48:37 seize of them this
0:48:38 huge crime they will in the hellfire
0:48:42 so the quraysh are not at loss of trying
0:48:45 to find
0:48:46 faults and find the points of contention
0:48:48 and
0:48:49 points which may be questionable and and
0:48:51 and
0:48:52 uh you you can bring some objection to
0:48:54 it and so on
0:48:56 in the case of none of that has happened
0:48:59 neither he
0:49:00 he came to this idea nor any of the
0:49:03 quraishi the most cunning some of them
0:49:05 they're quite scanning and sophisticated
0:49:07 came to that idea which make us conclude
0:49:10 really this is one of the
0:49:11 of the science of the prophet
0:49:14 is a considerable sign if you look at it
0:49:19 analytically and very deeply that all
0:49:21 quraysh would
0:49:22 all their attempts to refute him or
0:49:25 attempts to to
0:49:26 kill his his queen and all tricks they
0:49:28 use for example with israel
0:49:30 grass and some others to to to najashi
0:49:34 try to get get
0:49:38 the the sahaba degree they're handed
0:49:40 over
0:49:41 they did not leave any trick and when
0:49:44 they felt that the najashi is declined
0:49:46 to accept them
0:49:47 they came next year allah said i am
0:49:49 going to tell the judge something which
0:49:50 will end that they will expel them and
0:49:52 destroy them
0:49:53 and the one the one with him said don't
0:49:55 do that they are still our cousins and
0:49:56 say
0:49:57 i'm going to do it and they told him
0:50:00 you are fooled by these people do you
0:50:02 know what they say about israel they say
0:50:03 he's a slave
0:50:04 he's a servant he's not a god he's not
0:50:06 the lord like you see
0:50:08 and then he invited them to come and
0:50:10 they read
0:50:14 that's the second music but there was a
0:50:16 first meeting a second if you
0:50:17 get the story many more details as it
0:50:20 has happened because sometimes the story
0:50:21 is mentioned in one summary as it's one
0:50:23 session
0:50:23 no it was two sessions and they were
0:50:25 worried that they would just
0:50:26 say we are going to tell him the truth
0:50:28 what we have received from our messenger
0:50:29 and they told him that's what believe in
0:50:31 that is what what's what baryam said is
0:50:35 created slave like anybody else's and
0:50:38 then
0:50:39 she approved that and obviously so his
0:50:41 his uh
0:50:42 bishops and priests were upset and they
0:50:45 started snorting like
0:50:46 like pigs and then slowly slowly then
0:50:50 spread
0:50:50 all of the country and there was a
0:50:51 revolution someone legally intervention
0:50:53 against this
0:50:54 this kafir najashi and heretic and
0:50:57 tried to trouble him but he did not
0:50:59 succeed but his relent is always known
0:51:02 so the house and ko and all these other
0:51:05 encourage
0:51:06 they then wrote like intelligent and
0:51:08 diplomatic skills and then
0:51:10 ignis they could but they all of them
0:51:12 such a simple trick they don't come in
0:51:14 their mind
0:51:15 we can't say here definitely allah
0:51:18 they're better than mine from thinking
0:51:19 this way
0:51:20 completely sealed the the their heads
0:51:24 from this one because it would have been
0:51:25 refuted the prophecy that says
0:51:29 so from that moment you could say for
0:51:30 for himself is he all he's living and
0:51:33 eating and drinking and going he's
0:51:34 essentially like someone who died
0:51:36 someone who died how's the door open
0:51:37 repentance has been closed there's no
0:51:39 dependence on him
0:51:40 he's dead he's alive physically and so
0:51:42 on but he's essentially
0:51:44 in a spirituality meaning he's like a
0:51:46 vegetable
0:51:47 like those who are in a coma until they
0:51:50 pass away
0:51:52 they may be still having biological
0:51:54 functions but they they kind of perceive
0:51:56 and they cannot
0:51:57 even have any possibility of repentance
0:51:59 the same obligation but he
0:52:00 looks like is he going left right center
0:52:03 and he can repent and can do things and
0:52:04 so on
0:52:05 but in reality he is not he is that
0:52:08 he's the living that the zombie is
0:52:10 moving in the world like a zombie
0:52:11 and the quraysh using this occasion to
0:52:14 put the prophet on the spot and defeat
0:52:16 him they were also
0:52:18 turned into zombie in disrespect only
0:52:20 but anything else
0:52:21 is going by the normal system of the
0:52:23 universe some of them are in istanbul
0:52:25 denial they will be killed in
0:52:27 a battle and some of them are still not
0:52:29 convinced like khalid lawyer as we
0:52:31 later for him that he will convince much
0:52:32 later and woke up to
0:52:34 to that to the reality woke up from life
0:52:37 from a slumber until he embraced islam
0:52:39 became the sword of allah who has been
0:52:41 put down under mushrikeen and the
0:52:43 disbeliever
0:52:43 until he died as a good believer and etc
0:52:47 so that's that's going by the system
0:52:50 diverse by choice and so on
0:52:51 so that's that's a a a nice point about
0:52:54 this
0:52:56 so it could be we cannot we cannot
0:52:59 exclude that some of them
0:53:00 after they have been stubborn denial
0:53:02 that allah sealed them by a by
0:53:04 sovereign national act but we cannot see
0:53:05 it outside we cannot see it outside
0:53:08 in the case of we we see it outside and
0:53:12 being denied the possibility of playing
0:53:14 that trick and refuting the
0:53:16 rasta we can we we see it and we can
0:53:19 conclude that this is really
0:53:20 supranatural and miraculous in the other
0:53:22 things it could be that it could be
0:53:23 otherwise
0:53:24 but the general interpretation for this
0:53:26 one is that
0:53:28 that's that that's the the way this is
0:53:30 the the ceiling of allah the action of
0:53:33 allah
0:53:33 relate to that allah allowed it to
0:53:35 happen according to that what he decided
0:53:38 of the system of the universe and the
0:53:39 nature of free will and the nature of
0:53:42 the
0:53:43 finite and minds at the creation of
0:53:45 universe
0:53:47 it has been decided and this attributed
0:53:49 that he sealed yes he sealed it because
0:53:50 he created the system
0:53:52 which leads to the ceiling and so it is
0:53:56 referring to qatar and creation not to
0:53:59 immediate action
0:54:01 so that's it so it's a that's that's one
0:54:03 example also that's the
0:54:04 where people waver when they think
0:54:07 that there must be some immediate action
0:54:09 of allah which was not no
0:54:11 it can be it has to be always considered
0:54:14 that it may be the
0:54:15 related to and creative action
0:54:20 in the universe but it could be
0:54:22 sometimes
0:54:23 if there are evidences for it in
0:54:25 specific situation could be by immediate
0:54:27 action
0:54:29 in the either within the system of the
0:54:31 universe
0:54:33 or in a supernatural way like in the
0:54:35 case of
0:54:36 i believe the case of abu lahab in the
0:54:38 case of the failure of courage
0:54:40 to benefit from this uh
0:54:44 really blatant and now because nobody
0:54:46 was promised held directly and clearly
0:54:48 except except
0:54:52 as far as i do in a very established way
0:54:54 there may be some stories about some
0:54:56 people etc as well
0:54:57 but none has been promised that you will
0:55:00 in the hellfire clearly
0:55:01 face it at his face acceptable and still
0:55:05 this unique situation college could not
0:55:07 benefit from it and
0:55:09 could not reverse it or benefit from it
0:55:11 so that's we could say this is
0:55:13 my my supra natural action velocity in
0:55:16 the universe so that's concerning
0:55:21 so far just uh getting the do not all
0:55:24 kuffar
0:55:25 only those who have really rejected
0:55:27 faith that's in stubborn denial
0:55:29 and most likely addressing the the
0:55:32 leadership
0:55:32 and the stubborn catholics
0:55:35 and some of these may have embraced
0:55:38 islam
0:55:39 openly in the conquest of makkah
0:55:42 but remained monafic secretly and were
0:55:44 plotted against islam
0:55:46 i don't want to miss a name so not to
0:55:47 offend anybody but i i'm firmly
0:55:49 convinced that abu sufyan
0:55:51 is one of them but this is another issue
0:55:52 we're not going through that this is
0:55:54 more analysis from the
0:55:55 various reports and narrations and so on
0:55:57 and balancing which one is the more
0:55:59 accurate because they have been able let
0:56:00 me give you a philosophy and just a
0:56:02 quick hint
0:56:02 of sofia there is a narration uh in a
0:56:05 about in your mooc
0:56:06 the narration is narrated by one of his
0:56:08 cronies who whose father was killed
0:56:11 uh as a sabbath and
0:56:14 gave certain names to be killed in any
0:56:16 case even if they're hanging on the
0:56:17 kaaba
0:56:18 the conquest for mecca and his father
0:56:20 was killed so we can assume this one is
0:56:21 full of hate of islam and the dangers
0:56:23 and he's a friend and his father was
0:56:26 close to obsolete and he's close to
0:56:27 observing and invented the story which
0:56:30 you find often that
0:56:30 was during the battle of
0:56:34 he was saying or victory will allah come
0:56:36 close or victory from allah come close
0:56:39 this is one narration and people
0:56:41 especially so-called salafi
0:56:42 idiots obviously take that as an
0:56:44 evidence that abu sufyan was a true
0:56:46 believer
0:56:47 but the better narration is the nation
0:56:48 related by abdullah ibn zubair
0:56:50 all it's despite all his faults and
0:56:52 what's criticism regarding
0:56:53 him for his character at the time when
0:56:55 he was khalifa
0:56:57 he did not have the best the best
0:56:59 policies and not the kindest behavior of
0:57:01 the people and so on whatever it is
0:57:03 definitely he is not a liar and
0:57:05 definitely he's not a disbeliever
0:57:07 and he's definitely a sahabi despite all
0:57:10 his faults
0:57:11 absolutely this way and we have this
0:57:13 correctness not and have all these
0:57:15 studies that
0:57:15 aside it should be at one day allah
0:57:18 said my father he was then too young he
0:57:22 was 13 or 14 years old told him you
0:57:23 don't
0:57:24 believe that stay here and order some of
0:57:27 his
0:57:28 of his slaves or mawali or three slaves
0:57:31 to watch for him and make sure of the
0:57:34 case that the muslims are retreating for
0:57:35 a reason to take him on a horse and run
0:57:37 away
0:57:37 until they come back because there was
0:57:40 various waves for road and backward
0:57:43 then he said that i i convinced them
0:57:45 that i'm not participating in a battle
0:57:46 i'm just going nearby
0:57:47 on a horse uh to see what's going on
0:57:51 so i came and said i on a hill there
0:57:54 on a hill that's in the yarmouk after
0:57:56 the process and died three years after
0:57:57 three and a half years or something like
0:57:59 that and they saw
0:58:01 sofia and some other people
0:58:04 and it was far away and there was too
0:58:05 young and too insignificant for them to
0:58:07 bother about me
0:58:08 and then anytime he sees the roman
0:58:10 attacking
0:58:11 he say he he even asked for or
0:58:14 good blunt people advance he's happy
0:58:17 with the advance of the
0:58:18 roman and and then he told
0:58:22 uh and and when the muslims are
0:58:24 prevailing he was
0:58:26 upset and say oh wow everybody asked for
0:58:29 they are defeated so he was obviously
0:58:30 his heart is with the
0:58:31 romans not to the muslims and then
0:58:34 abdullah is wearing a repository when my
0:58:36 father came back
0:58:37 i told him
0:58:41 are we not bitter for him we are his
0:58:43 cousins we are his own nation his own
0:58:45 at least he should be with us as an arab
0:58:48 not with the romans
0:58:49 what's he hereby
0:58:52 he cannot leave his cover and evac deep
0:58:54 in the heart
0:58:56 so maybe elsavian is one of those
0:58:59 we don't know but the narration of women
0:59:01 is stronger and better
0:59:03 and many other indications that abu
0:59:05 sufyan never really embraced faith but
0:59:06 this is a secondary issue
0:59:08 but he may be one of those are there
0:59:10 others maybe there are others we don't
0:59:12 know
0:59:12 allah is not obliged to tell their names
0:59:15 actually
0:59:16 some of those may have been
0:59:18 participating in the attempt to
0:59:19 assassinate the rasam coming back from
0:59:21 uh from trouble from the book and
0:59:24 abraham told their names
0:59:26 to their family and um both of them were
0:59:30 the prophet alone
0:59:33 otherwise i've said they wanted to to
0:59:35 squeeze the person in in a mountain
0:59:37 ridge and to push pull him down to get
0:59:39 rid of him
0:59:41 but but herself noticed them i say look
0:59:44 at these
0:59:44 people attacking their camels so ammar
0:59:47 stood in front of them with something
0:59:50 terrifying the camels so they veered out
0:59:52 and within the valley
0:59:56 did you recognize the people saying i
0:59:57 didn't forget i recognized their
0:59:59 comments i can't
1:00:00 identify their comments when we go back
1:00:01 down say it is so and so on so i
1:00:03 mentioned 14 peoples
1:00:10 do you know what the internet said no i
1:00:11 don't know because they were announced
1:00:13 nobody should take the mountain range
1:00:14 everyone should go through the valley
1:00:15 airport will take the reach with the
1:00:17 shorter
1:00:17 and can watch what other people are
1:00:19 going a big army is difficult to go
1:00:20 along the ridge
1:00:22 they say so and so on so on so on and on
1:00:29 no problem just when we reached down the
1:00:31 valley sent to their people
1:00:33 to strike their necks they are
1:00:35 assassinating the head of state and the
1:00:36 leader of the army
1:00:37 say no i'm not going to do that so the
1:00:41 people will not say muhammad is killing
1:00:42 his companions and
1:00:44 you don't tell their names keep it
1:00:45 secret
1:00:49 three of them were there by mistake
1:00:52 and they will they would be forgiven
1:00:55 and the rest i think 11 our enemy of
1:00:59 allah and his messenger in this life and
1:01:01 when the day of the resurrection come so
1:01:04 maybe one of them may be absolute maybe
1:01:06 someone else
1:01:07 from the quraishi we don't know we don't
1:01:10 know are these people
1:01:11 maybe some of these we don't know
1:01:17 and allah does not allow us to know
1:01:18 their names even for
1:01:20 us related to
1:01:24 the function of the head of state or the
1:01:26 commander army
1:01:27 uh not not not to dig people secretly
1:01:30 not spy on people etc and not rely on
1:01:33 why
1:01:33 these issues these issues have to be
1:01:35 relied on evidences in a court of law
1:01:37 probably
1:01:38 many wisdoms in that which will come
1:01:39 inshaallah when you when allah give us
1:01:41 enough life we get to sora tawba
1:01:43 we'll go to the issues related to what
1:01:45 the witnesses of the quran
1:01:47 how the revelation can can can
1:01:49 substitute for a court of law or not
1:01:51 sometimes it did in rare occasions
1:01:54 but normally it is not like that
1:01:56 normally it's not like that
1:02:00 so the disbeliever deserves these type
1:02:02 of disbeliever who are stubborn and who
1:02:04 will end in the hellfire
1:02:05 in adam and eve they just got two uh two
1:02:09 two eyes that's enough for them there's
1:02:11 not very much to talk about them
1:02:13 but what what comes after those people
1:02:15 who are
1:02:17 publicly appearing to be a believer and
1:02:19 the reality they are not believers
1:02:22 and the quran spends a considerable
1:02:24 number of eyes
1:02:25 describe them because of a very complex
1:02:27 phenomena
1:02:28 and the various types of graphic and
1:02:30 even here
1:02:31 these two types women african doesn't
1:02:33 exhaust all moon african that's only the
1:02:35 early ones in india medina
1:02:37 there's another type which image later
1:02:38 when fighting and qatar was ordained
1:02:42 those who prefer to alive the kuffar
1:02:44 this is like a third category
1:02:46 and that will will be discussed in surat
1:02:48 in saturn but we will hand them to
1:02:50 inshallah next so that one african will
1:02:53 take
1:02:54 a considerable number of eyes because
1:02:56 the phenomenon of the fact is very
1:02:58 complex
1:02:59 and needs some some deep thoughts and
1:03:02 some analysis what's going on there
1:03:04 we'll leave it shallow for next time and
1:03:06 we will cover it hopefully
1:03:08 all of it in one go but the one african
1:03:11 as a more complex well as even
1:03:13 said more like giving the covering two
1:03:16 eyes no more than that
1:03:17 i believe four eyes or something like
1:03:18 that that's all of it but i'm not afraid
1:03:20 got that big number of eyes because they
1:03:23 are
1:03:23 complex and very troublesome phenomena
1:03:26 in every society
1:03:27 every ideological society everywhere in
1:03:29 the world there will be
1:03:30 people who are living the society as if
1:03:32 they belong to it but their reality
1:03:34 their enemy
1:03:35 of that system in various types and with
1:03:38 various very
1:03:39 various forms
1:03:42 and then public appearances so
1:03:46 i think that's that's enough for today
1:03:48 and
1:03:50 yeah concerning um
1:03:55 concerning the question answer tomorrow
1:03:58 inshallah 630
1:04:00 is that agreed upon
1:04:04 yeah that sounds like a good time okay
1:04:06 sixth straight inshallah
1:04:07 and we'll see that there are many
1:04:10 complex issues related also to the early
1:04:12 islam and the revelation and embracement
1:04:15 of sahaba
1:04:16 islam and many there may be quite a
1:04:18 number of surprising things i himself
1:04:20 was surprised
1:04:22 it's not completed hundred percent but
1:04:24 the skeleton is complete
1:04:26 and i will maybe heavily i will post the
1:04:28 the draft
1:04:30 also and then with completed in due
1:04:32 course but it's
1:04:33 it brought quite a number of worrisome
1:04:36 narrations and issues of interesting
1:04:38 it's worth i think it's worth that we're
1:04:39 doing in that question answer even not
1:04:41 not only tomorrow's hanukkah but maybe
1:04:44 more harass of this type
1:04:46 okay
1:04:50 any question for today there was a one
1:04:52 question
1:04:53 uh but i think we've covered it anyways
1:04:55 it was with respect to uh six and seven
1:04:57 uh in reference to the disbeliever does
1:04:59 this include atheists agnostics as well
1:05:01 as mushriks
1:05:03 everything yeah everything everything or
1:05:05 for
1:05:06 everything accuracy everyone who has
1:05:09 seen the evidence that
1:05:10 there for example many atheists who say
1:05:13 if i embrace that and accept that
1:05:15 the evidence is overwhelming whatever i
1:05:17 do then my life will be restricted i
1:05:19 have to obey the messenger i have to
1:05:20 follow i don't want
1:05:22 i will just to be free whatever i want
1:05:25 although the majority
1:05:26 to be honest the majority of of atheists
1:05:30 and they they did not got
1:05:33 evidence on the table presented properly
1:05:36 in a persuaded way so they are in doubt
1:05:40 i don't think uh just the majority but
1:05:43 they
1:05:43 there there are many on and the general
1:05:46 current and
1:05:47 under especially atheist and and
1:05:50 secularists and so on the general
1:05:52 current
1:05:53 is that it is a psychological reaction
1:05:56 so they don't want you to say
1:05:57 one way of avoiding the evidence they
1:05:59 say here's the effort to say no i don't
1:06:01 want to see it i have already made
1:06:02 my mind this is rejecting faith because
1:06:05 if he's honestly want to see the truth
1:06:07 until to get the issue really under
1:06:09 control then he has to
1:06:12 then he has to at least take a look to
1:06:13 the evidence but if someone rejects him
1:06:15 don't know
1:06:16 it's clear this this this this muhammad
1:06:19 is
1:06:19 just mentally deranged us no need to
1:06:21 waste time with him
1:06:22 that's just rejecting of the evidence
1:06:24 because all history and all these
1:06:25 followers all this
1:06:26 victory there's something there so that
1:06:28 something is worth scrutinizing
1:06:30 if you're rejected scrutinized you're
1:06:31 rejecting the evidence
1:06:35 so by extension to that question what
1:06:36 are some people
1:06:39 sorry what about uh then people who
1:06:40 haven't received the message are they
1:06:42 classified as coffers too
1:06:44 in junior terms
1:06:50 and his is obviously pagan you cannot
1:06:52 eat a slaughtering
1:06:53 in that sense because it's only sort of
1:06:55 muslim for example that the slaughtering
1:06:57 of the mushrik
1:06:58 is the muslims and the people of the
1:07:00 book obviously is now
1:07:02 very offensive for our subcontinental
1:07:04 pakistani and
1:07:05 brothers but that's the truth so but
1:07:08 who's
1:07:10 this whole thing is not halal that
1:07:12 applies for them
1:07:14 because in a matter of slaughtering
1:07:15 you're not going to ask that people do
1:07:16 you really believe what was your
1:07:17 interest
1:07:18 that's not the way it works you just
1:07:20 follow what
1:07:21 is publicly declared for example the one
1:07:24 slaughtering is a christian
1:07:25 by name and by by society and we assume
1:07:28 that he is
1:07:29 a christian well i was going to ask him
1:07:31 are you troubled even if there's one
1:07:32 slaughtering isn't
1:07:33 the one who'll do this nothing is a
1:07:34 muslim by name he may be
1:07:36 maybe a head and calf internally but he
1:07:38 doesn't say i say publicly don't
1:07:40 eat it
1:07:52 make the decision to reject so this is
1:07:54 no good to ask that we shall not have it
1:07:56 into achara and some people indulge in
1:07:57 long discussion and fear some of it
1:08:00 looks like as if they are in doubt that
1:08:02 allah will be able to sort things
1:08:04 i think indulging in that is is a sign
1:08:06 of
1:08:08 misunderstanding of the universe and the
1:08:10 and allah
1:08:12 allah will be able to sort the people of
1:08:15 qiyamah completely
1:08:18 to the last atom weight of the iman and
1:08:20 comfort or the last atomic
1:08:22 action so there's no need to be but
1:08:23 otherwise
1:08:26 like that like for example if you meet
1:08:29 an army in the battlefield or army of
1:08:31 gofar
1:08:33 not every one of them is a genuine cover
1:08:35 some of them may be misguided somebody
1:08:36 they think they are on the truth
1:08:38 some of them may be hidden muslims who
1:08:40 are spying on them
1:08:42 are you going to say are you one of our
1:08:44 spies so we don't shoot you no you shoot
1:08:46 him
1:08:47 that's it in the battle you're not going
1:08:50 to decide
1:08:50 to question his belief and faith he is
1:08:52 carrying he is carrying
1:08:54 what's with disgusting how to deal with
1:08:56 the catholic army he is in the cover
1:08:58 army he's part of the kava army
1:09:01 you just you just get him get him
1:09:04 the same treatment like anyone the
1:09:06 individual is staunchly covered
1:09:08 misguided misled most likely the sword
1:09:11 soldier of cover armies are all
1:09:13 majority misled but they are fighting so
1:09:16 they have to be confronted by fighting
1:09:22 that he is sorted out but he has to
1:09:24 separate from if he is within the army
1:09:26 that
1:09:27 doesn't help what he pronounced
1:09:31 so not let us confuse the the ruling in
1:09:34 dunya how to behave unless the
1:09:35 interaction and the ruling
1:09:40 yeah so that's it but this will come
1:09:43 certain aspects that's usually related
1:09:45 mostly related to peace and
1:09:47 to peace and war and peace that's it
1:09:50 mostly
1:09:51 and few issues related for some
1:09:52 slaughtering food and things like that
1:09:54 and certain issues of of uh
1:09:58 food and drink prohibitions that's
1:10:00 essentially that
1:10:06 in dunya will sort out
1:10:09 you don't need to sr any internet just
1:10:11 we know the fundamental
1:10:12 fundamental definition it's very special
1:10:16 it's evidence from quran and sunnah and
1:10:17 that's then we just
1:10:19 referred that to one and even visual
1:10:21 persons will not there applying anything
1:10:23 of that
1:10:24 to any one of them and many issues like
1:10:28 for example
1:10:29 the minute should some jihadi answer
1:10:31 because they believe in this called
1:10:32 haddad
1:10:33 all these things apostasy and all these
1:10:35 things say what is the ruling about the
1:10:36 one who's
1:10:37 unknown unknown about his belief in
1:10:40 in daran kuffar say what do you mean in
1:10:43 darrel kuffar if you mean the domain of
1:10:44 war
1:10:46 then one who is with the cavalry in the
1:10:48 army is a warrior
1:10:49 10 that's finished if you are for
1:10:51 example walking the street in britain
1:10:54 which is clearly it's not a domain of
1:10:56 islam
1:10:57 and you see some on the street you see a
1:11:00 muslim is recovered irrelevant why are
1:11:01 you asking the question you have no
1:11:03 right to kill him you have not to do
1:11:04 anything right
1:11:05 he's protected so what's the what is the
1:11:07 benefit of that question
1:11:09 see what's the ruling about say sir
1:11:12 someone died suddenly in the street
1:11:13 and we want to bury him if we have no
1:11:15 indication that he will undercover
1:11:17 no indication that he is a muslim then
1:11:20 we
1:11:21 then his people will bury him his family
1:11:25 if he believes a clear message that he
1:11:27 is a muslim he ought to be
1:11:28 the muslim then we attend to his barrier
1:11:31 so it's not my journal
1:11:32 has become known and in our country are
1:11:34 not obliged to bury anyone yet and if
1:11:36 anyone has
1:11:36 died and nobody is there to do the
1:11:38 burial because we have to marry the dead
1:11:40 or
1:11:41 or cremated reference to get rid of the
1:11:42 body and as as a
1:11:44 a as a humanitarian act then we bury him
1:11:48 without islamic uh
1:11:50 funeral rights we don't represent we
1:11:54 that's it we just take care of the body
1:11:57 that the body is very respectfully or
1:11:59 or cremated what about is done that's it
1:12:03 no more than that so the question is
1:12:05 what is the ruling about the unknown
1:12:07 person in daran kuffar
1:12:08 is a mentally deraged question coming
1:12:10 from jihadi persuasion i think that's it
1:12:12 that recovery is the same like that'll
1:12:13 help no it's not
1:12:15 and even that herb if you have examined
1:12:17 english assuming england is in the
1:12:19 state of war with afghanistan you are
1:12:20 afghani and coming here
1:12:22 they're going to enter you have a
1:12:24 covenant of security you are not at war
1:12:26 so cease fire so the question
1:12:30 so the question is sometimes there are
1:12:32 certain questions
1:12:34 posted by some people who have extremism
1:12:37 inclination
1:12:37 or misunderstanding of islam which has
1:12:40 is has
1:12:41 no product does not produce any relevant
1:12:44 things
1:12:45 so it's got what's about marrying with
1:12:46 them
1:12:48 you are not going to marry someone who's
1:12:49 unknown if someone approaches you they
1:12:51 would
1:12:52 try to ask for your daughter of your
1:12:53 sister then you will have to check who
1:12:55 is he
1:12:55 what's his background and so on that
1:12:57 he's not unknown anymore
1:12:59 and if he's a catholic sorry we cannot
1:13:00 give a kafir
1:13:02 say i don't
1:13:05 and he's acceptable in manas and then
1:13:07 behavior and so on and he give it
1:13:09 then you agree after he agreed obviously
1:13:12 so
1:13:12 so he's not unknown that but someone on
1:13:15 the street you don't know about him
1:13:16 what is the purpose of the question
1:13:18 except in the real occasion that you
1:13:20 find a dead body
1:13:22 and mostly in most places in the world
1:13:24 the authorities will get involved and
1:13:26 check if this is the normal death or not
1:13:27 normal death and they will trace his
1:13:29 family and so on
1:13:30 and more in almost so
1:13:33 and even so even in that case it will be
1:13:35 clear if someone is having
1:13:36 some dress which looks like it's a
1:13:38 pakistani or something that they have
1:13:39 anything in him indicating that his
1:13:40 muslim because he is a muslim most
1:13:42 likely
1:13:43 the authorities were not able to educate
1:13:45 his family it looks like he looks like a
1:13:46 muslim
1:13:48 there are certain things which muslims
1:13:49 usually wear for example some people
1:13:51 hijab somebody who says a necklace with
1:13:53 allah namely most likely is a muslim
1:13:55 maybe he's just
1:13:56 one who likes that necklace he's not a
1:13:57 muslim actor but based on that
1:13:59 we bury him give him an islamic burial
1:14:01 and makes on him
1:14:03 this question are usually uh especially
1:14:06 by jihadis
1:14:08 are empty and stupid they don't have any
1:14:12 any effect on any situation where you
1:14:14 face this question
1:14:15 can be sorted out on its own merits like
1:14:18 someone says
1:14:18 you find someone dead in in
1:14:22 maybe he has a heart attack and he has
1:14:25 maybe some some kind of or a woman who
1:14:28 she's not having hijab
1:14:30 but she has for example the necklace
1:14:31 with allah on it
1:14:33 looks like she may be a muslim but maybe
1:14:34 she like the necklace
1:14:36 we don't know but we can't take the
1:14:37 sakurina say even if she is not
1:14:39 many muslim women
1:14:46 the family name could not be traced
1:14:48 there's nothing else to identify
1:14:50 nobody mentioned any any any any uh
1:14:54 any uh disappearance in in the family
1:14:57 and so on
1:14:57 so the muslim the next muslims or the
1:14:59 next mosque can say we claim that she's
1:15:01 a muslim and we'll give her a muslim
1:15:02 barrier
1:15:03 and finish that mother that's what we
1:15:04 all record they thought maybe some
1:15:06 people will come and they turn out that
1:15:07 she was in pakistan and she liked that
1:15:09 necklace and she's not a muslim
1:15:11 no no what's the harm no harm then
1:15:17 so many of these questions indicate some
1:15:20 kind of
1:15:21 either a mentality which someone does
1:15:23 not know what allah will do
1:15:25 this is very severe and dangerous
1:15:26 mentality or
1:15:29 not knowing what to deal with things in
1:15:31 dunya because they have a wrong
1:15:32 idea about what things that they like
1:15:36 what is the ruling what will happen to
1:15:39 the
1:15:39 unknown person he's walking the street
1:15:43 that's it
1:15:46 fight with him that's sometimes
1:15:50 these these kind of question is almost a
1:15:53 mockery but it's
1:15:54 it's widespread in some jihadi because
1:15:56 they have come from the wahhabi movement
1:15:57 which is the
1:15:58 movement they test the people in faith
1:16:00 and that's that's
1:16:02 a famous phenomenon of a
1:16:06 you test anyone passing by what do you
1:16:09 think about uthman
1:16:10 if you don't say what exactly what they
1:16:11 want they will kill you right away
1:16:15 shaking everyone passing what is your
1:16:17 faith what you believe
1:16:20 a severe uh transgression and
1:16:24 and uh for an external form of
1:16:28 and and fighting the the the
1:16:31 the ummah and those who have the
1:16:32 covenant of the ummah
1:16:34 it it even developed interesting
1:16:37 and that's what the famous that was one
1:16:40 of the
1:16:41 tesla was traveling from i think from
1:16:43 khalasan toward baghdad with some of his
1:16:45 students
1:16:45 and they saw a bunch of coming in horses
1:16:47 say don't say anything
1:16:49 let me talk to them we'll pretend to be
1:16:51 christian
1:16:53 when the college came to where are you
1:16:55 we are we are from that church there and
1:16:57 we are visiting a christian conference
1:16:59 in baghdad
1:17:00 but this area is very we are fearful
1:17:02 that we were attacked and we are people
1:17:04 of them
1:17:05 they say oh people with their protection
1:17:07 and they send the protection
1:17:08 uh platoon with them all the way to the
1:17:12 outskirts
1:17:14 but if they they noticed that they were
1:17:16 muslim they would have asked him what do
1:17:17 you think about hollywood
1:17:19 and they will kill them
1:17:22 so how things will become upside down
1:17:27 and the fundamental behavior is wrong
1:17:29 someone walking in the domain of islam
1:17:32 he's a muslim or people of them he
1:17:34 deserves all the protection he should
1:17:35 not be asked about his deen
1:17:36 or belief or anything
1:17:45 come on so that's that's it so okay
1:17:49 i i won from this kind of question
1:17:51 because these kind of questions are
1:17:52 like the question what happens with
1:17:54 babysitting what happens with this
1:17:56 don't worry about that they will be fine
1:17:58 allah will be able to do that
1:18:00 you don't need to secretary or dictate
1:18:02 him so we say we need the satisfaction
1:18:04 satisfaction
1:18:05 we know the suffering all those who
1:18:07 receive their sin and rejected it
1:18:08 deliberately and allah knows about them
1:18:10 that they are sinful and worthy of
1:18:12 punishment will be punished
1:18:13 anyone else allah will manage them in
1:18:14 the best possible way better than you on
1:18:16 your imagine that's enough enough
1:18:23 abdulbasa had a question next uh ab do
1:18:26 you wanna unmute
1:18:30 yeah uh uh okay just have a quick
1:18:33 question
1:18:34 uh whether you had any plans or actually
1:18:37 whether you have any written have seen
1:18:38 yourself anything you paint yourself or
1:18:40 have any plans to write it up here
1:18:42 maybe down the road if we we get
1:18:45 summarized all of these things that may
1:18:47 be in writing that gets a summary
1:18:48 inshallah
1:18:50 okay a second thing just about two
1:18:52 modern time series in arabic
1:18:54 whether you're familiar with czech
1:18:55 weapons
1:18:57 whether you've read or come across that
1:18:58 one at all
1:19:01 is uh quite having i didn't i didn't
1:19:04 read much of
1:19:05 it but knowing what is healing and his
1:19:07 capability i think is is
1:19:09 this will be a good move that i've seen
1:19:12 maybe we should take a look to it and go
1:19:13 through it yeah
1:19:15 and uh i thought it was an excellent one
1:19:18 it's
1:19:19 more about the literary aspect and so on
1:19:21 yeah
1:19:22 also on a nice tough season but uh when
1:19:24 i mentioned
1:19:25 i mean the old ones because they contain
1:19:27 the sources
1:19:29 narrations because it contains the
1:19:32 various philosophical
1:19:46 instead of just stressing that is not
1:19:48 just playing it's more
1:19:50 than that which the ayah which is the
1:19:52 one who owns the tabs here
1:19:53 he spend maybe 10 pages about all under
1:19:56 if someone's
1:19:57 they'll put a slim before the imam and
1:19:58 so on essentially the old fake of salah
1:20:00 i don't think this belongs in tafsir
1:20:02 that's
1:20:10 because it will undermine the taste of
1:20:13 the ayah
1:20:14 if you go 10 15 pages just the details
1:20:17 of
1:20:18 salah and what's what's the meaning of
1:20:20 completing salah is it
1:20:21 is it if you join the imam and there is
1:20:24 the third you will join him in the third
1:20:26 and the fourth
1:20:27 uh are you after the fourth you have to
1:20:29 obviously do that
1:20:45 third and fourth or it is actually it is
1:20:47 your third and fourth and then you are
1:20:49 doing the
1:20:50 first one and second one after depending
1:20:53 upon the hadith
1:20:55 things like that
1:20:58 such extremely fine points which are
1:21:00 sometimes i would say even
1:21:02 empty of sense it's really empty of
1:21:05 sense
1:21:10 it's just based on the two words of the
1:21:12 hadith more of
1:21:14 the most prevalent relationship will
1:21:16 complete you you so you started
1:21:18 you this number one number two for you
1:21:20 and then you committed your number three
1:21:21 and number four
1:21:22 independent question about was for the
1:21:24 imam you followed him definitely as an
1:21:26 email but it's your number one
1:21:28 number two it's more logical as well but
1:21:30 even even
1:21:31 that solution should not be even
1:21:33 mentioned tipsy that's what
1:21:35 maybe will go to be a little bit uh edgy
1:21:38 even kathie is good in the sense that
1:21:40 it's one one excellent aspect of it is
1:21:42 that when he mentioned narrations
1:21:44 like the one kortobi uh
1:21:47 he he add to it the one of course
1:21:50 or the best one in controversies because
1:21:53 some of them are faulty and disconnected
1:21:54 and not proper but they were the
1:21:56 solid ones of them but that he adds from
1:21:59 the
1:22:00 book references in fullness
1:22:03 and give you that this way sometimes
1:22:07 before that was printed and available
1:22:10 the people who are going to an ability
1:22:12 to find the narration of what we are the
1:22:13 many of nations we are over there into
1:22:15 with full island with with with even
1:22:18 with even
1:22:19 better better better uh
1:22:24 corrected writing without without
1:22:26 sometimes uh
1:22:27 misspelling also things like that you'll
1:22:29 find something in the old manuscript
1:22:30 so it's a clean version and sometimes
1:22:33 for example
1:22:34 there's a larger version a smaller
1:22:36 version there are hadith
1:22:38 from other collections which has not
1:22:40 found until now
1:22:41 they must have been in the larger
1:22:42 collection
1:22:44 and the biblical uh reported them uh
1:22:47 mythically accurately and sometimes he
1:22:50 has
1:22:51 good comments so quite solid and good
1:22:53 comments
1:22:56 so this is the throat when i say talk
1:22:57 about the classics in the modern
1:22:59 sideboard is unique because it's really
1:23:00 give you the artistic
1:23:02 aspect the the aspects
1:23:06 from another angle which has not been
1:23:07 addressed before
1:23:09 like what he called the swirl fanny the
1:23:11 the uh
1:23:13 the art of of drawing a picture with
1:23:16 words
1:23:16 in the quran this is because he's his
1:23:20 amount of literature himself he's a
1:23:21 literary man who masters the art of
1:23:23 of modern theater and things like that
1:23:25 before he became an islamist
1:23:27 so he can import these aspects which
1:23:29 obviously in history islamic history
1:23:31 were not really
1:23:32 given any special understanding or our
1:23:35 importance and don't say this about the
1:23:37 musicality of certain
1:23:39 phrases of the quran and things like
1:23:40 that which the ancient did not
1:23:43 really do that even the one who just
1:23:46 spoke about their jazz they
1:23:47 really mentioned that they're just
1:23:49 related to
1:23:51 to the internal rhythm of the quran
1:23:53 although the internal elements have
1:23:55 considerable amount of
1:23:56 of importance for example one the recent
1:24:01 christian in egypt compared to islam
1:24:03 because he was just listening here
1:24:04 he was his father was a musician and he
1:24:06 was taught from childhood music and
1:24:07 various
1:24:09 diverse complicated divisions of music
1:24:11 and so on and he was listening to some
1:24:12 neighbors
1:24:13 the quran from far away he could not
1:24:15 recognize the words
1:24:17 but he recognized them
1:24:21 and this was enough for him to
1:24:23 persuasive that him because this this
1:24:25 international rhythm and so on is not
1:24:28 cannot be made for cannot be the uh
1:24:30 coming from someone like muhammad
1:24:31 in mecca this is too high and too
1:24:34 sophisticated an antenna
1:24:35 to recommend and the musical harmony
1:24:39 to be from a human being at that time of
1:24:42 that
1:24:42 and he became because of that just over
1:24:44 there so this aspect nobody has studied
1:24:46 said quote mentioned some of these
1:24:48 things but mostly about the picture and
1:24:50 description
1:24:51 that's the reason the missions are but
1:24:53 from the moderns
1:24:54 few of the moderns are for example
1:25:08 the misconception of confusion the quran
1:25:10 or contradiction
1:25:12 showing that they synchronized very well
1:25:15 and many as in many many areas he did
1:25:17 quite a good amount of work
1:25:20 although he could not withdraw himself
1:25:22 from being classical and being maliki
1:25:24 and being ashari so he could not and
1:25:27 actually converted more to half salafi
1:25:29 or something
1:25:30 he has to take care of that the people
1:25:32 reading will will
1:25:34 will not be offended or something it is
1:25:36 not a revolutionary
1:25:40 and there's some one for example there's
1:25:42 that faridwaj in his uh
1:25:44 which try to to make the quran like
1:25:46 describe all these scientific aspects as
1:25:48 well this going to an extreme
1:25:50 this is this is a dangerous approach
1:25:54 and this is done very very meticulously
1:25:57 and clear cautiously
1:25:59 not literally so that things like that
1:26:03 but what was happening is his scholarly
1:26:06 scholarly standing is very high and i
1:26:08 think that tafsil munir is
1:26:10 a very good one but i did not indulge in
1:26:12 it very much maybe i should do more
1:26:14 take a look
1:26:18 but the series never it's never really
1:26:20 because because
1:26:21 you know quran the miracles of the quran
1:26:25 and and it's it's it's amazement never
1:26:28 ends
1:26:29 and it will never become old by
1:26:32 repeating and so on
1:26:33 so there would be always new aspects
1:26:36 which
1:26:36 you will detect day by day or generation
1:26:40 by generation
1:26:42 and the quran says we will show them
1:26:44 ayat
1:26:45 our eyes in the af and the horizons and
1:26:48 in themselves social media the aspects
1:26:51 of comparing that with scientific
1:26:52 developments and so on is of importance
1:26:54 which could not be neglected
1:26:57 so that they will know that this quran
1:26:59 is the truth
1:27:01 and the allah says your lord is with us
1:27:04 over things this is the witness of allah
1:27:06 this the more we go forward
1:27:08 the more we'll be will be detecting
1:27:10 things which are
1:27:11 surprising and never expected before
1:27:19 Music
1:27:30 so
1:27:41 you