Tafseer-ul-Quran - Almassari - 008 - Al-Baqara - 02 - تفسير سورة البقرة (2021-03-18)
Description
حلقات ودروس الشيخ الدكتور محمد بن عبدالله المسعري Study Circles of Professor Dr. Muhammad AL-MASSARI
Continued discussion of Hurf al Qat' (singular letters) and their relation to:
- Discussion of ancient Arabic
- Different Recitations of Quran
Meaning of Zhaalikal Kitaab
Discussion on Metaphorical meanings of Quran
Qadr - detailed discussion on the nature of Qadr and misconceptions
Summary of Tafseer-ul-Quran - Almassari - 008 - Al-Baqara - 02 - تفسير سورة البقرة
This summary is AI generated - there may be inaccuracies. *
00:00:00 - 01:00:00
discusses the various hypotheses regarding the meanings of certain verses of the Qur'an. One of the hypotheses discussed is that certain verses point to Muhammad Ali, the boxer. Dr. Ahmed Muhammad Zain argues that this is a plausible hypothesis, and provides a PDF of his paper on the subject.
**00:00:00
- Discusses the many coincidences and miraculous aspects of the Qur'an. They also mention a theory that alif lam may be the two most commonly used words in the Qur'an, and that this points to the divine name Allah. He goes on to say that all these arguments need to be reshaped, as the Qur'an does not contain Syria, Syriac, or Arabic.
- **00:05:00
- Discusses the various hypotheses regarding the meanings of certain verses of the Qur'an. One of the hypotheses discussed is that certain verses point to Muhammad Ali, the boxer. Dr. Ahmed Muhammad Zain argues that this is a plausible hypothesis, and provides a PDF of his paper on the subject.
- **00:10:00
- Discusses the different readings of the Quran, noting that the readings with miraculous aspects are more reliable. He argues that the preservation of these readings is a sign from God.
- **00:15:00
- Discusses the different meanings of the Quran, highlighting the fact that there are multiple interpretations due to the book's flexibility. recommends the book Tafseer-ul-Quran by Almassari as a excellent source for understanding the Quran.
- **00:20:00
- Discusses Tafsir-ul-Quran by Almassari. It states that Tabari's version is a slimmed-down version of what the Companions and tablers said about al-Baqara, and that he makes his final conclusion with the dropping of all these narrations. It goes on to say that a scholar who wants to do scholarly work should see what sahaba and tabling said about these topics and make sense of it. Tabari is mentioned as the author of this tafsir, as he accumulated what has happened in history, and he has sound judgement. It is also important to study him because he is not an extreme in terms of attacking every narration, as he knows that even a Prophet who is awake may not enjoy the correct information. Finally, it is mentioned that Al Albuquerque may have been misled by his kabbalah studies, and that the Quran refuted the story mentioned in that graduation ceremony.
- **00:25:00 ** Tabari provides a reasonable explanation for why different texts of the Quran may have different interpretations. He does not criticize the statement at all, and regards any errors or possible truths as part of the divine nature of the Quran.
- **00:30:00
- Discusses the different meanings of the Arabic word "dalic," and provides a possible interpretation of the Quran's use of it. He also discusses the issue of the Quran's existence in eternity, and concludes that it is only a part of a larger book that will eventually be completed.
- **00:35:00
- Discusses the interpretation of the Qur'an, specifically focusing on the concept of "a kitab", or "book". argues that the book is not fully complete and that it will be completed in the future. This concept is reinforced by the idea that the Qur'an is a guidance, or "ilm", to humanity.
- **00:40:00
- Discusses how Allah has the ability to intervene in the affairs of the world, and how he was not surprised by the events of the past. He goes on to say that this implies that all of the possible outcomes are known to Allah, and that he can always intervene to rectify any mistakes that may be made.
- **00:45:00
- Discusses the Hadith which states that if Qatar is correct, nothing will prevent it from reaching its destination, except if it is correct. The narrator provides a translation of the Hadith into English, and discusses how different translators have interpreted it. He then provides his own interpretation of the Hadith, which is that Qatar is protected from evil by taking action to protect itself.
- **00:50:00
- Discusses the importance of having a god awareness, as this will help protect oneself from punishment in the afterlife. It also discusses the importance of following revelation, as this will help one act in accordance with God's will.
- **00:55:00
- Discusses the importance of being knowledgeable and virtuous, and how repentance can be difficult to achieve if the environment is not conducive to change. then discusses the example of a man who killed 100 people, and who asked about the most knowledgeable person on earth. The people who were guiding him told him that repentance is not possible for him because he has not made a commitment to change.
01:00:00 - 01:25:00
provides a detailed interpretation of the Qur'an verse 2:255, discussing the different approaches to understanding scripture by medieval scholar Ibn Arabi and contemporary scholar Jason. Although Ibn Arabi is considered a more spiritual and visionary scholar, Jason is more able to communicate his ideas effectively. Ibn Arabi's approach is more biased and contentious, while Jason's is more rational and respectable. Both scholars have valuable lessons to teach; Ibn Arabi in his ability to see the spiritual side of scripture, and Jason in his ability to communicate effectively across different sects and cultures.
**01:00:00 ** discussing the story of Prophet Muhammad's Companion Angel, 'Umar, tells of how the angels were debating what to do with 'Umar after he died and reached his heart's desire to repent. 'Umar's guardian angel, who appeared to him in human form, ordered the city where he had committed many sins to leave, and the angels of mercy took him to Paradise.
- **01:05:00
- Discusses the meanings of a Quranic story about a man who drowns and refers to other examples of Allah's mercy. concludes by discussing the importance of understanding Allah's mercy rather than getting bogged down in theological discussions.
- **01:10:00 ** talks about how the mercy of God is expressed in various ways, including through kind actions by mothers towards their children. He also explains that this mercy is not finite, and that it will continue to be expressed in the future.
- **01:15:00 ** Tafseer-ul-Quran - Almassari - 008 - Al-Baqara - 02 - تفسير سورة البقرة covers the different approaches to understanding scripture by medieval scholar Ibn Arabi and contemporary scholar Jason. Although Ibn Arabi is considered a more spiritual and visionary scholar, Jason is more able to communicate his ideas effectively. Ibn Arabi's approach is more biased and contentious, while Jason's is more rational and respectable. Both scholars have valuable lessons to teach; Ibn Arabi in his ability to see the spiritual side of scripture, and Jason in his ability to communicate effectively across different sects and cultures.
- **01:20:00
- Discusses different interpretations of the Qur'an, including the opinions of Zamakshari and Kashaf. He says that although Zamakshari and Kashaf may have had different opinions on some finer points, their work is still valuable and correct. mentions a Hadith in which Muhammad said that only someone who understands the Qur'an fully can understand its meaning.
- **01:25:00 ** provides a detailed interpretation of the Qur'an verse 2:255.
Full transcript with timestamps: CLICK TO EXPAND
0:00:00 0:00:29 we mentioned quite a number of0:00:31 coincidences and interesting i would say0:00:33 miraculous aspects0:00:35 but this has to be thoroughly more0:00:37 thoroughly done than what you did and it0:00:38 has to be there must be some0:00:40 some work done about that more0:00:44 comprehensively for example0:00:45 a guy let me tell you his name0:00:56 wrote0:01:09 and he has quite a number of things that0:01:10 obviously i i need to go through these0:01:12 and verify them and was0:01:13 relying on the reading which we did not0:01:16 regard as the super supreme one in0:01:18 matter of counting as well but it0:01:20 it it may be slightly relevant because0:01:22 it has nothing to do with the number of0:01:24 eyes and so on0:01:25 and uh being qatar being single eyes or0:01:27 no single eyes or part of the ayah0:01:29 it has to be other structures so it may0:01:31 be valid or even in our reading0:01:33 or we could say that is allah did not0:01:37 allow the house reading0:01:38 which is the weaker one of the of0:01:42 the house is the second one the first0:01:43 one is not house0:01:45 other one what's his name uh i think0:01:47 sure anyway0:01:49 is the second one still allah allowed if0:01:52 we assume the0:01:53 allow this one to be reserved and0:01:55 literally all the eastern muslim world0:01:57 is until people think quran is the house0:01:59 version0:02:00 but that's for them the quran is that0:02:01 one they have no imagination any other0:02:04 quran0:02:04 or any version of the quran but we have0:02:07 stressed at the beginning that really0:02:09 the0:02:09 divergence which uh having an0:02:10 interesting aspect and coincidence0:02:12 is uh uh the reading of nafta with the0:02:15 two channels0:02:16 so two chosen master challenge which is0:02:18 uh0:02:20 which is why it spread in libya and up0:02:21 to tunisia and then wash which is what's0:02:23 written in the far west and0:02:25 areas of africa including senegal etc0:02:28 and then we have0:02:29 a battery reading one channel0:02:33 which is spread in sudan south of new0:02:36 york all the way down almost to the0:02:38 um through the ethiopian border and0:02:40 maybe a little bit in maybe maybe0:02:42 chad and a bit of of not0:02:45 not up to mali maybe for that nature in0:02:48 niger maybe maybe in that area i'm not0:02:50 sure but0:02:50 we have to say but this is established0:02:52 and people read it and there was i have0:02:54 written over a thousand years now in0:02:55 this visa so we said argued that this is0:02:58 these two two readings and with the0:03:00 three channels established that this is0:03:02 the correct count0:03:03 so it does not mean it is the correct in0:03:05 every respect we have to0:03:07 the the half house reading the helps uh0:03:11 narration of the of the0:03:14 uh awesome reading is also reserved0:03:18 to be all both like like a contrast0:03:20 maker and also maybe possibly corrector0:03:23 so we have to some work has to be done0:03:25 in that direction0:03:26 so he's relying on the half reading and0:03:29 having a considerable number of of0:03:32 coincidences and amazing things about0:03:34 her0:03:35 and he has a various hypothesis for0:03:36 example he has a0:03:38 hypothesis that this horror indicate0:03:41 each letter or each group of letters0:03:42 indicate a certain word in the quran0:03:44 for example his he argues with good0:03:46 reasons0:03:47 that alif lam is the two0:03:50 most commonly the quran and also in the0:03:53 name of the divine name allah0:03:55 and he says this is pointing to the0:03:58 divine name allah0:04:00 the meme is pointing to the muhammad0:04:02 starting with me etcetera he says0:04:04 i said what this is and he verified0:04:06 three or four of them0:04:08 i said quite persuasive but all these0:04:10 has to be reshaped again0:04:11 so this is the so all this argument in0:04:14 time passed one0:04:15 or the argument was that they are they0:04:18 are0:04:20 some some some even claim that means0:04:23 o man in in syriac and0:04:26 people counter our counter that come to0:04:29 that by saying but the quran0:04:30 does not contain syria quran is in0:04:32 arabic now syriac is a sub0:04:34 subclass or or some directive arabic0:04:36 arabic is the master arabic language0:04:38 but original arabic is the mother of all0:04:41 semitic languages so the original0:04:43 semantic language if there is the mother0:04:44 language which is out of that0:04:46 is the ancient arabic which is obviously0:04:48 different a little bit from the current0:04:49 arabic but it seems to me having arab0:04:52 declinations and conjugations similar to0:04:55 what we have all through history and0:04:57 this0:04:57 expressed clearly for example in acadian0:04:59 acadian is having declaration0:05:01 and conjugation similar to the arabic0:05:03 while hebrew has lost that and0:05:05 it has lost that so that it may contain0:05:08 something with syriac0:05:09 which is like a dialect of arabic which0:05:12 is okay this is0:05:13 not the electoral arabic like it0:05:14 contains some readings of the some other0:05:16 dialects of the arabic and the arabic of0:05:20 the0:05:20 time of the quran so arabic is wider0:05:22 than that that's number one0:05:24 number two uh it is uh0:05:28 it may be one of those exactly the0:05:30 various layers of meanings0:05:31 we said about taha etc maybe taha is0:05:34 related for example to issues with0:05:36 like this man is having a hypothesis0:05:38 about that he did not go all the way to0:05:40 try he said only four or five0:05:41 verses and say the other things have to0:05:43 be studied more thoroughly to see that0:05:45 for example the second0:05:46 a second the second argument or0:05:50 hypothesis is that calf and sword point0:05:53 to the quran so0:05:54 alif lam0:05:58 his third his third father0:06:02 hypothesis is only hypothesis and try to0:06:05 argue for them0:06:06 and put them on the table to be0:06:09 confirmed or falsified0:06:10 like any scientific work uh half calf0:06:13 fee if he in in the cafe0:06:17 inside only is is point to the kitab the0:06:19 first letter of kitab which is the quran0:06:21 kareem0:06:22 another name of the quran then he has0:06:24 the pharaoh the0:06:25 fourth fourth hypothesis the little meme0:06:28 is0:06:28 pointing to muhammad ali and he stopped0:06:32 there0:06:33 see he cannot read about that other0:06:35 letters he does not have any0:06:36 uh persuasive i think sad he has0:06:40 a suggestion that may be related to0:06:42 sarat0:06:49 so that's that's one way there's other0:06:52 ways that they can withdraw0:06:53 in american coincidences and position in0:06:55 the in the muslim discussion0:06:57 so that's all uh but the simplest0:07:00 and most trivial level which is0:07:04 that these are arabic words0:07:07 so it's in arabic it's in arabic it's0:07:09 not chinese it's not english0:07:11 it's definitely arabic alif these are0:07:13 arabic letters of the arabic language0:07:16 from those the quran is composed not0:07:18 composed out of0:07:20 heavenly material or supranational0:07:22 theories from this material0:07:24 the language will show which you haven't0:07:26 used someone could say this0:07:27 actually exists in allah's knowledge in0:07:30 asean in eternity0:07:31 maybe but we don't go through such0:07:33 speculative things0:07:34 so they are somehow not created in that0:07:36 sense0:07:38 maybe that could be about words or words0:07:41 really created other meanings and so on0:07:43 creating the sims0:07:45 that's obviously a deep question related0:07:47 logic and philosophy and what is created0:07:49 what's what's the part of the being of0:07:51 allah which is not created0:07:52 and what's created etc whatever it is0:07:55 could be that could be0:07:56 but we are not going to go into these0:07:58 philosophical issues with deep going and0:08:00 not very important and relevant but in0:08:01 this in the simplest level from these0:08:04 letters which you know which is in your0:08:05 language0:08:09 from these letters is that that book is0:08:11 is fashion this this0:08:12 this book is is composed of0:08:16 and you are the people of poetry the0:08:18 people of oral culture0:08:19 show show me your muscles question0:08:22 something similar0:08:23 and something miraculous that's that i0:08:25 would say this is level zero0:08:28 is there a button we'll discuss with the0:08:30 hadith about what into up to seven0:08:33 internals yeah0:08:36 there may be other button one of these0:08:39 is for example0:08:40 how deep it is i don't know the0:08:41 miraculous nature and so on etcetera0:08:43 etcetera and maybe another part and0:08:45 giver is that0:08:46 every data is pointing to a certain0:08:47 divine name or the prophet name or a0:08:49 certain0:08:50 important aspect of islam like salah etc0:08:53 but that still is a open for his age but0:08:56 almost certainly the issues with the0:08:58 with the position in the in the quran0:09:00 this is your numbering with discussion0:09:02 with0:09:02 is cannot be a coincidence it is0:09:04 deliberate and in a book which has been0:09:06 revealed0:09:07 rewritten and re-edited and rewritten0:09:09 recompiled over 23 years0:09:11 by an illiterate man which is and by0:09:13 other people who0:09:15 simply did not know where to put things0:09:17 until put this ayah here0:09:19 so it is rather russian inconceivable0:09:22 that what we have already said0:09:24 could be just an accidental that's0:09:26 myself miraculous that's i think that's0:09:28 enough0:09:28 but more can be added to it and make it0:09:30 absolutely irrefutable0:09:32 so some work should be done in that0:09:33 because i think this0:09:35 contain considerable secrets of the0:09:38 quran0:09:39 and should be pursued further so this0:09:40 this gentleman was his name again let me0:09:43 so0:09:43 so give him credit for that his name is0:09:46 dr ahmed muhammad zain and manawi0:09:48 he's an egyptian and uh0:09:52 he argues actually nicely i have i have0:09:53 the pdf somewhere i can send it to the0:09:56 show0:09:56 it's in arabic obviously though but for0:09:58 those who are arabic it may be0:09:59 interesting to0:10:00 and verify some of these things and0:10:02 can't go through and then check that0:10:04 it's go0:10:04 based on a consistent as i said he rely0:10:08 on0:10:09 on the house reading we could say allah0:10:10 present the house reading to be always0:10:12 your contrast0:10:13 to be corrected for the number of ayah0:10:15 to indicate0:10:16 certain things but it may have its own0:10:17 merits by itself otherwise would not0:10:18 have been0:10:19 because they have so in the house0:10:20 reading by itself as it's done0:10:22 these certain miraculous aspects may0:10:24 appear which cannot appear in the other0:10:26 readings0:10:27 so if actually each reading has a0:10:29 certain miraculous aspect that's also0:10:31 a valid and reasonable point of view and0:10:34 and then the argument for that is not0:10:36 arbitrary0:10:37 argument for that is that these have0:10:39 been the one who publicly0:10:40 preserved there are many other readings0:10:42 in the books and in0:10:43 in the specialist literature and so on0:10:46 but something which has been publicly0:10:48 but0:10:49 read by the people i've written they0:10:50 must have almost for the last thousand0:10:52 years0:10:53 everywhere in this arabic word are these0:10:55 half from asia all the eastern islamic0:10:57 world0:10:58 india pakistan they don't know quran0:10:59 except the house of house when they come0:11:01 to households0:11:02 which is not the previous account by the0:11:04 way as we discussed earlier0:11:05 then we have uh the the other0:11:08 narration uh only one one channel of0:11:11 narration of uh0:11:24 and he has various various narrators we0:11:27 have turi0:11:28 dory is narrating another with his0:11:29 called when he narrates0:11:35 this is the one spirit in sudan and then0:11:37 we have the most important that0:11:39 everyone agrees the closest one to the0:11:41 sahaba we're reading that qurayshi0:11:43 and the motherly directors is the0:11:47 this is the reader himself the master0:11:49 leader the number one the highest0:11:50 respected most regarded as the most0:11:53 authentic and most most0:11:55 sophisticated leader but we have two0:11:57 channels of narration the two main0:11:58 channels the first one is kaloon0:12:01 which is written and read by the people0:12:03 of libya and around0:12:04 since thousands of years0:12:08 physically in our hand and then we have0:12:10 varish which is more in the far west of0:12:13 libya and also in andalusia before and0:12:14 lucia gone so we have these0:12:16 so why these have been conserved0:12:20 the divine hand if the quran the divine0:12:22 head must be held behind that0:12:23 if it's not a divine heart it's not what0:12:25 is this okay then it is0:12:27 that they show these miraculous aspects0:12:29 each one by itself0:12:31 is standing at shocking which proves0:12:33 that the hypothesis that's not with them0:12:36 by the divine hand beyond their0:12:37 comprehensive conservation is0:12:39 definitely false we can refute that0:12:42 that's it's a0:12:42 concept that wasn't just about0:12:44 historical accent which nobody0:12:46 knows no no it's not historical accident0:12:48 it's it looks like a swelling but behind0:12:50 that0:12:50 behind the veil is the divine hand okay0:12:55 and according to this gentleman0:13:03 points to the divine name the the the0:13:06 expression of majesty allah0:13:08 which sounds very logical and the way he0:13:09 argued is is persuasive but need to be0:13:12 very verified and again because it's0:13:14 counting letters and counting positions0:13:16 which need to be verified i think the0:13:18 best is that to enter all the quran as0:13:20 it does as as a script as initial script0:13:23 not as pronounced as script0:13:25 in out many script originally without0:13:27 vowelization and so on0:13:29 and uh in interest in0:13:32 a in in a text file and no touch heel0:13:36 nothing0:13:37 and then having a phishing program which0:13:39 can't because counting letters0:13:41 by hand i try to call submitters with a0:13:43 nightmare every time i count to get0:13:45 another count because i make a mistake0:13:47 here or skip this one0:13:48 but the computer program should be able0:13:49 to do that but we have to get the text0:13:51 first0:13:52 as closely as possible to whatever what0:13:55 is that money writing is0:13:56 going to all this possible uh and then0:13:59 go from there0:14:01 so that's that's the last one uh and the0:14:03 meme may be wanting to muhammad ali0:14:06 could be anyway then it is the next ayah0:14:09 without the0:14:09 continuation of the eye because our0:14:11 preferred uh count of eyes is that0:14:13 iflaming is not a separate eye but at0:14:16 which is another way of count which can0:14:18 be having its own0:14:20 merits and miraculous aspects0:14:41 indeed no doubt in it0:14:45 in itself in that in that book there's0:14:47 guidance for the0:14:49 muta or we can make us0:14:53 that book in which no doubt can exist0:14:56 whatsoever that's from allah and that's0:14:58 divine0:15:00 that one book which no doubt in it0:15:04 is a guidance so it is essentially the0:15:07 same meaning but0:15:08 a little bit different in flavor so if0:15:10 you stop at after0:15:12 there is no doubt is in the quran and0:15:15 that quran is by itself0:15:19 some some will realize that this is0:15:21 stronger another one say no no it's for0:15:23 me stronger than the meaning is that0:15:35 in that book there's guidance from0:15:38 turkey0:15:41 so both meanings are both meaning are0:15:43 obviously intended because you can read0:15:45 and stop0:15:45 you can separate the sentences and0:15:47 everyone gives an extra meaning that's0:15:49 one0:15:49 of the interesting aspects of the quran0:15:53 that you can say can stop sometimes in0:15:55 various0:15:56 places and they have two different0:15:59 sentences which are0:16:00 quite related but they have different0:16:02 meaning0:16:06 so0:16:08 the scholars have discussed why why it's0:16:10 pointing to the quran as being followed0:16:12 with this0:16:13 the one one as that that is that0:16:16 pointing to the remote or the absent one0:16:20 of the better explanation is that it is0:16:23 usually pointing to someone present as0:16:25 the absent one0:16:26 is some kind of respect and horror and0:16:28 this available in many languages like0:16:30 you0:16:30 you address for example someone who you0:16:32 with whom you have a bit of distance0:16:34 but respecting german for example0:16:36 atheism at home they0:16:38 the seasoned they are when you're0:16:41 addressing a man in front of you0:16:42 they are zen0:16:47 you are a good man with students you are0:16:49 say they are a good man and here you are0:16:51 just seeing a man in front of you0:16:53 so this is this seems to be some aspects0:16:56 of certain languages which have0:16:57 similarity in0:16:58 in arabic and so on that's that's one0:17:00 one possible explanation0:17:02 there are many other explanation uh0:17:05 arazi in his0:17:06 book i i recommend this book uh0:17:11 first of all because it is it uh0:17:14 anyway the salafi the wahabi do not like0:17:16 the book say it contains and some other0:17:17 says0:17:18 it contains everything except but this0:17:20 is obviously0:17:23 nonsense because he is his ashari and he0:17:26 is0:17:28 the people of theology and kalam the0:17:30 book is full of issues of one0:17:32 of the logic of philosophy and things0:17:34 like that not all of them are sound but0:17:35 it's full of that0:17:36 because no book is given the book of0:17:38 allies sound completely0:17:40 you have to read everything critical and0:17:43 and because they don't subscribe to0:17:45 these schools and they don't have even0:17:47 the0:17:48 the education in that direction they are0:17:50 deficient and they can't understand it0:17:52 they're just unable they have not been0:17:53 educated and given the tool to0:17:55 understand that0:17:57 um but actually it's really plenty of0:18:00 issues there you know if in the book of0:18:02 trade you will see also i wrote him in0:18:03 certain places0:18:04 we had where he made various0:18:06 breakthroughs of importance0:18:08 definitely it is the first class book of0:18:10 tafsir0:18:11 i give it a second place after the more0:18:14 classical tabari0:18:15 so for me tabari than razi amazingly the0:18:18 one translator is available with many0:18:20 people0:18:21 uh underneath here many people like0:18:23 level kurtobi i0:18:25 i don't know i never developed a good0:18:27 taste or maybe i'm biased0:18:29 i never developed a good taste for0:18:31 cortobi and my feeling it is0:18:34 it is a bit shallow and uh0:18:37 too much of a maliki persuasion more0:18:40 more0:18:40 more more parties and so on well not not0:18:42 that open0:18:43 and uh maybe so many points of view in0:18:46 some places is excellent but0:18:48 even career is more classical like a0:18:50 tabari0:18:51 but he has he because he is hadith0:18:54 specialist also0:18:54 he improves on various things and0:18:56 although he in his full cursive0:18:58 not the abridged version they're made by0:19:00 other people he has0:19:03 plenty of hula fathom0:19:06 stories which are just fantastic0:19:09 just just should be just just ignored0:19:12 but that was at his time regarded as0:19:15 science or a possible explanation0:19:17 and he mentioned such stories and so on0:19:19 although he never mentioned them as a as0:19:21 a proof or0:19:22 definitely true or something like that0:19:24 but still he0:19:25 did not hesitate in importing them and0:19:28 making them as a possible interpretation0:19:30 which is okay that's scholarly0:19:31 acceptable it's no problem0:19:32 you take whatever material available at0:19:34 your0:19:36 time at your your your current time0:19:39 and all the information and try to work0:19:41 in it because the quran is supposed to0:19:43 be0:19:44 well never ending miracle that is uh0:19:49 it is amazement never ends and it does0:19:52 not0:19:53 become old by repeating you repeat it0:19:56 and never become old and boring0:19:58 every time you repeat it it sounds nice0:20:00 it's out but also0:20:01 if you have related you may gain some0:20:03 new meanings0:20:05 so that this is this order so i will0:20:07 recommend0:20:08 i don't i'm not sure if it's translated0:20:10 if it's translated in full0:20:11 it will be really a good breakthrough0:20:13 but probably i think0:20:16 you know i think is at least a slimmed0:20:18 down version is translated0:20:20 slim to a version meaning what the w0:20:22 after the power emission all the various0:20:24 narrations are what have been narrated0:20:25 from0:20:26 the companions and under and tab in0:20:28 followers etc0:20:30 then he makes his final conclusion so0:20:32 the so-called tabari tafsir the slimmed0:20:34 one is just0:20:35 bring the eye and then his final0:20:37 conclusion0:20:39 with the dropping all these narrations0:20:41 that may be0:20:42 good for someone who is in a in a hurry0:20:44 but someone who wants to do some0:20:45 scholarly work0:20:46 it's important to see what sahaba and0:20:48 tabling was saying about these things0:20:50 and and make sense out of them0:20:54 so i would say tabari because he0:20:56 accumulated what's happened0:20:58 in have had and also he has some sound0:21:00 and0:21:01 good and also he is a matter of of0:21:03 studying this0:21:05 he is not he's not an extreme in the0:21:07 sense that he just attacks every it's0:21:08 not because it's weak or not because he0:21:10 knows that even0:21:11 awake is not may enjoy the correct0:21:13 information under0:21:14 correctness technically may end with the0:21:16 wrong information because of reasons we0:21:18 have discussed i think0:21:19 many times that that the correct0:21:21 relationship is not does not prove0:21:23 with attitude because we cannot exclude0:21:25 by necessity analysis0:21:26 or mutual correlating narrations we0:21:28 can't exclude this one of the narrators0:21:30 although he's a trustworthy with the0:21:32 first class0:21:32 that he made a mistake here and confused0:21:34 hadith we can't0:21:35 exclude that for certainty like for0:21:37 example i mentioned all this example0:21:39 even going to a sahaba like in the0:21:41 famous ahadith0:21:42 this0:21:46 give an example one of them instead0:21:48 saying the hadith0:21:49 where it's not for eve no female would0:21:52 have betrayed her husband0:21:54 this is definitely and he may claim that0:21:57 he hid it from prophet if we check that0:21:59 we find this text coming only from0:22:00 amorera0:22:01 and narrated by initially i thought it's0:22:04 narrated by one movie who was a maybe0:22:06 jewish background0:22:06 and took that from the old testament it0:22:08 turned out that eight or nine of the0:22:10 first class narrator0:22:14 or error or fabrication or lie must be0:22:16 on albuquerque now i'm not claiming he's0:22:18 the lying i say0:22:19 most likely by sitting almost0:22:21 continuously with kabbalah0:22:24 who was narrating stories from the old0:22:25 testament and all the legendary issues0:22:27 there especially0:22:28 in genesis here there in genesis eve is0:22:32 the one who has guided adam and0:22:33 persuaded him to eat from the tree we0:22:35 know this is this is ally0:22:37 definitely is a lie and the quran0:22:39 refused that completely0:22:41 how has nothing to do with that the one0:22:42 who would survive allah and the one who0:22:44 got her in trouble is adam will come to0:22:47 the adam have a story down there0:22:49 not far away it's not the baqarah so0:22:51 what has happened there0:22:53 because he had many times it's going0:22:56 it fit in his mind with with what he0:22:58 hear from the prophet and he thought he0:23:00 had ruled0:23:01 by the way there is a there is a website0:23:03 i think our0:23:04 youtube site which uh which discusses0:23:08 issues of memory and so on and gives0:23:10 tons of information about how memory0:23:13 could fool you0:23:14 the the one in one of them is an0:23:16 interesting story let me mention that i0:23:17 think it's worth mentioning0:23:19 the man said mentioning some person say0:23:22 yes and uh0:23:23 in in in that graduation ceremony my0:23:25 sister was attending with a0:23:27 with a dress colored so and so on et0:23:29 cetera and he remembers that0:23:30 absolutely you would swear that it was0:23:33 and he attended that0:23:34 it turns out later on i think he's0:23:36 telling that to his sister or someone0:23:38 who was president0:23:39 that his sister was not in that0:23:40 graduation ceremony and she was not0:23:42 wearing that0:23:43 that that in her graduation if ever so0:23:46 how his mind constructed that0:23:48 and she was never in that graduate way0:23:50 and there's evidence for that by0:23:52 by recorded and written evidences that0:23:55 she was never in that and she said0:23:56 that myself0:24:00 i remember there was one discussion with0:24:01 my mother as a small child0:24:03 say i i remember when when the0:24:05 neighbor's house uh0:24:07 caught fire and we left the house and so0:24:10 on0:24:11 he said how can you remember that i0:24:13 remember0:24:14 and i was singing from the window better0:24:16 gaza0:24:24 before you are born you must have heard0:24:26 us talking about it and you fixed it in0:24:27 your mind that you were0:24:28 i witness or not lie with this0:24:31 and there was a small child differently0:24:33 i did not fabricate that by any0:24:34 deliberation0:24:35 so that's how i just tell you0:24:38 don't be shocked that it could go in a0:24:40 horrible eyes0:24:41 and instead of being taken from kaaba he0:24:44 believed0:24:48 he did not say i never said that it can0:24:50 and it cannot be the prophet or allah0:24:52 would have said that which is contradict0:24:53 the quran0:24:54 which is manifestly fair false and just0:24:56 pure legendary0:24:57 and mythical that's example so just just0:25:00 to make that straight from the first0:25:01 point0:25:03 so had it could be technically correct0:25:06 will connect it actually this one with0:25:09 this with this with this0:25:10 scandal of of uh evp betraying adam0:25:14 which is just a scandal never happened0:25:16 uh narrated from abu hurayrah by tawatur0:25:18 i think seven or eight was two nights at0:25:20 the same so isabella is the responsible0:25:22 one there's no escape of that0:25:24 but until he stand up to and that's what0:25:26 happened to almost certainly0:25:29 got confused in his mind and they heard0:25:31 that from kabbalah0:25:32 who was narrating the old testament and0:25:34 all these mythical stories that the0:25:35 generous stories0:25:36 of genesis specifically genesis because0:25:38 the rest of the0:25:39 of the so-called five books they are0:25:42 actually written by moses and his0:25:43 students0:25:44 and recording the exodus from an israel0:25:46 and their tribes and so on0:25:47 that's more or less accurate but the0:25:49 moment they go back in history0:25:51 it is mixed with legendaries and most0:25:53 likely it's written much later even0:25:55 like according tax critic but we're not0:25:56 going anything's critical answer0:25:58 but this shows clearly that that the0:26:01 people also there either fabricated0:26:02 deliberately0:26:03 or just got confused mixed some stories0:26:06 here there0:26:07 with that what they need from the0:26:08 prophets etc the same habitat0:26:10 there so that's the reason all these0:26:13 books0:26:14 should not be regarded as as protected0:26:16 letter for letter and sentence for0:26:18 incentives0:26:18 even the sunnah is not like that the0:26:20 protection is different like that0:26:22 so we should we should get out of this0:26:23 mentality of thinking that's this letter0:26:25 for literally0:26:26 because the hadith is muslim it is a0:26:29 fact it's absolutely0:26:31 and some of it is absolutely wrong like0:26:33 this one0:26:35 so back to the uh so that's the0:26:37 variation so what0:26:38 so tabari abstain from criticizing the0:26:40 snap at all he took whatever came with0:26:42 this not0:26:43 and lifted for the leader to analyze and0:26:45 himself he seemed to be0:26:47 was not from the school which which uh0:26:50 takes the issue with criticizing this0:26:51 not too seriously0:26:53 he regarded whatever is narrated there0:26:55 is a possibility of error and the0:26:56 possibility of0:26:57 truthfulness and if whatever the level0:26:59 of islam and even some men which have0:27:00 been attacked and being weak and so on0:27:02 he may be disagreed with that and in0:27:05 most state0:27:06 entire cases he seemed to be right in0:27:08 that0:27:09 so taking all summer summarizing all0:27:11 evidences0:27:12 uh he i think his his approach is a0:27:14 reasonable approach0:27:16 and does not mean that the final summary0:27:18 he reached who is correct maybe0:27:20 several families is correct but he0:27:23 reaches a final summary which is a good0:27:25 explanation0:27:26 and a reasonable point of view which is0:27:28 worth studying and interacting with0:27:31 and razi as i said indulge in0:27:34 plenty of speculative analysis and0:27:38 philosophical and theological0:27:41 interactions etc about the letters and0:27:43 the divine origin non-divine origin and0:27:45 so on0:27:46 plenty of it is there is not persuasive0:27:48 but it's good to see that see how the0:27:50 minds have been working time past0:27:52 to dissolve or to do to explain the0:27:54 secrets of the quran and get out of the0:27:56 because the quran has definite secrets0:27:58 definitely0:27:59 you remember when we put in a certain0:28:03 order0:28:04 uh it came with some interesting0:28:06 sentences one of the sentence which is0:28:08 indisputable is that nassau nassau0:28:12 what was it let me see so that i don't0:28:15 quote wrongly0:28:20 but remember if we put them in certain0:28:22 order we found three sentences0:28:23 all of them have been have a good good0:28:26 no0:28:27 hakim a wise0:28:31 perfect text which has a0:28:34 definite secret or a cutting secret this0:28:37 this is so that may be one of the0:28:40 secrets of them0:28:43 which itself's here it has a cell0:28:45 culture so that's that's very0:28:47 interesting0:28:50 so that the quran is in in in eloquent0:28:53 arabic0:28:54 does not mean that it does not contain0:28:55 something from the sub arabic and the0:28:58 idealics0:28:58 it may contain some of it and they are0:29:01 part of the arabic language because all0:29:02 these dialects are really subdirects of0:29:04 the arabic because arabic0:29:05 all the arabic of quraysh0:29:08 which is the name in arabic at the time0:29:10 of0:29:17 language but still it is it is all of0:29:20 these are arabic0:29:21 so even if we say someone is from syria0:29:24 meaning o man0:29:29 does not undermine it's not arabic0:29:32 it has been arabic it is arabic in the0:29:34 origin because syriac is0:29:36 some dialect of the arabic original0:29:38 arabic and even the quraysh0:29:41 and arabic which is0:29:45 the most fascinating the most eloquent0:29:46 arabic at the time of salam0:29:49 which is someone said you are very0:29:52 eloquent0:29:53 say no wonder because i i speak the0:29:55 tongue of the0:29:56 the two cabins0:30:02 these are two most elegant arm because0:30:04 they are around0:30:05 the way to madina the way to medina0:30:08 obviously this tribe have scattered0:30:10 after that but there's a time of0:30:12 and you remember in the in the0:30:13 immigration story when he stopped at the0:30:15 tent of omaha but um and she gave him0:30:19 the she gave it it gave them them she0:30:22 received them0:30:23 underwater or we played host for them in0:30:26 a respectable way this is0:30:28 omaha but uh the tenth of a map at the0:30:30 famous place where the boys made with0:30:32 said made a come down and have some some0:30:34 food and so on offered by um0:30:36 which became muslim later and husband0:30:38 also0:30:40 uh became allied and very close to the0:30:43 prophet0:30:44 because he has josiah mothers in his in0:30:46 his lineage0:30:47 up there so he they are his or his his0:30:49 distant0:30:50 maternal uncles yeah so0:30:54 so that's that's that's uh that that's0:30:57 the0:30:58 the even if some of them are taken from0:31:00 syriac it doesn't refute that or0:31:02 contradict that the quran0:31:03 is arabic but that may be one of the0:31:04 hidden meanings0:31:06 now we go to the ali especially0:31:09 discussed why it is used in said0:31:13 usually dalic is for the far or the0:31:16 non-present for the present and near0:31:20 it is hard this not that0:31:23 like in english and he has various0:31:26 arguments and issues there and so on0:31:28 one of this refuting that that will be0:31:31 used0:31:32 also uh is unusable for the for the near0:31:34 and0:31:35 close which is not very best ways when0:31:37 he mentioned exams the quran0:31:39 all of them if discussed in detail show0:31:41 that he's mistaken0:31:44 actually they can be interpreted the way0:31:46 i'm interpreting now0:31:49 so the book which you want to do one one0:31:52 one interesting aspect to say it's0:31:55 wanting to the book which has been0:31:56 because it's0:31:57 to the far away because the one who0:31:58 promised in development0:32:00 when when moses asked allah to raise0:32:03 and bury israel from themselves a0:32:06 prophet like him0:32:07 down the road because they will need in0:32:08 the future because obviously told him0:32:10 they will be misguided that they will0:32:12 they will deviate and etc and allah0:32:14 promised him to hear tourists from their0:32:16 brethren that's in the old testament as0:32:18 with this word from their brethren their0:32:19 brethren it must be when you smile0:32:22 there's no other0:32:23 reasonable interpretation they may you0:32:26 you may0:32:27 they may try to go back and forth and so0:32:29 on but there's no escape from that0:32:30 someone like musa and then mentioned0:32:33 some of his features and the quran0:32:34 mentioned that0:32:35 what they have in the old testament but0:32:36 that is not complete quran0:32:40 uh allah promised russell0:32:44 that that his mercians want to be0:32:45 allocated to do so follow the illiterate0:32:47 messenger0:32:48 who they find written in the in the in0:32:51 the0:32:52 in the in the torah and in the gospel uh0:32:57 one of the main officials with messenger0:32:59 that he allows all0:33:00 all all good things and probably to all0:33:03 evil things0:33:04 and command good and forbid evil and0:33:06 those who follow him are the ones saved0:33:07 and won the one at the end of time0:33:09 although we know that0:33:10 the number of muslims who follow0:33:11 muhammad s exceed the numbers from0:33:14 followed by muslims0:33:16 on proper guidance by biblical0:33:19 so it is pointing to that book which0:33:21 will be promised on0:33:23 that's that's a possible interpretation0:33:25 my interpretation is that0:33:27 varical kitab because the book which is0:33:29 pointed to is not present and not0:33:31 complete yet0:33:32 that's my interpretation which relate0:33:33 also to the issue which is a sword issue0:33:35 which has been discussed0:33:37 many issues related to the divine0:33:40 preparing knowledge0:33:41 and with the qatar etc is that0:33:44 is the quran in existence in my0:33:46 following divine knowledge0:33:47 in eternity for the beginning of time at0:33:49 the beginning of time0:33:51 the correct point of view we have0:33:52 discussed in qatar which is i'm going to0:33:54 discuss in detail but we'll mention0:33:55 where as we come along0:33:57 and there's a book which will be0:33:58 finalized in that direction is that0:34:00 that's not true0:34:01 quran as it says0:34:13 and when the ayah came down the book was0:34:16 not his complete0:34:17 it's not wallah that would be complete0:34:19 and he will take care that it will be0:34:20 completed and the prophet will not die0:34:22 until it's completed there's no doubt0:34:23 about this is only decided by allah and0:34:25 there's no way because allah0:34:27 has the complete control of the of the0:34:29 universe and the complete control of the0:34:31 future so the0:34:32 crucial is not a matter of being known0:34:34 thereof contingency0:34:35 but allah has complete dominance and0:34:37 control over the future0:34:39 so i would say dali kalkitab it points0:34:42 to the book0:34:43 and when it is completed which is not0:34:45 yet at it's not present0:34:46 so it is present it's only part of the0:34:48 book not the book part of it is still0:34:50 to come so that he can keep the one in0:34:53 the divine knowledge0:34:55 to be completed in due course0:35:00 so i think that's that one of the best0:35:02 interpretation0:35:03 i would say of the various0:35:04 administration is daley carey for the0:35:06 uh for the absent and for the far away0:35:10 because what has been present at that0:35:12 time0:35:14 is not the complete book like an0:35:16 al-kitab the book0:35:19 is the one which will still to be0:35:22 completed down the road0:35:23 and will be completed certainly0:35:26 there will be a reference to it it will0:35:28 be completed no0:35:30 for power in the universe can ever0:35:32 prevent allah from0:35:33 for because he's the donor he is that0:35:35 he's the supreme dominance of0:35:37 jabbar he's the complete dominant of the0:35:39 universe present and future0:35:42 and past has been already done and0:35:44 dominated and0:35:45 certified and executed present his0:35:48 complete dominance0:35:50 complete dominance and the future is0:35:52 under his complete control0:35:54 so you say when you say what allah knows0:35:56 of he knows whatever possible0:35:58 possibilities are there whatever0:36:00 contingencies0:36:01 and which one materializes he has0:36:03 complete dominance over it he can direct0:36:05 things that he can allow things to0:36:06 happen0:36:07 even the things which will follow0:36:09 because of the natural law by necessity0:36:11 it's not a necessity for allah this is0:36:13 it for the national law0:36:14 allah can step in and bear when there0:36:16 normally doesn't0:36:18 and it goes according to that so it's0:36:19 known it will be if you put the0:36:21 kettle on the at the moment on on on0:36:23 fire or0:36:24 connect would exist if you have an0:36:26 electrical kettle0:36:27 in 34 minutes or one minute it will boil0:36:31 that moment you put electricity allah0:36:32 knows it will boil0:36:34 but and he allows it to become boiling0:36:38 otherwise it will not happen and if he0:36:40 will chooses for whatever reason he can0:36:42 step0:36:42 in and prevent it from boiling whatever0:36:44 meaning like for example0:36:46 by by something which does not appear0:36:47 miracle that electricity goes down0:36:50 the near the near station uh uh0:36:53 disconnect for example or for some0:36:56 reason your your0:36:57 your fuse jumps whatever or0:37:00 with uh uh other other reasons for0:37:02 example that you change your mind and0:37:03 take the catalyst0:37:04 point by motivating you to shade the0:37:06 kitten for example for example etcetera0:37:10 so all of that is all these conditions0:37:12 are not all of that0:37:13 for any reason you want to step in0:37:15 normally he doesn't0:37:17 but if you want to step in he steps in0:37:19 and he change0:37:20 whatever coming so the future is not is0:37:23 not there0:37:24 the future is to be created and nothing0:37:26 will happen without allah permission0:37:28 and nothing will happen to surviving he0:37:31 will not be the state of shock0:37:32 i didn't expect that everything every0:37:34 possibilities are there and none of them0:37:36 is out of uh outside his control0:37:39 he has complete control and dominance of0:37:43 modernity0:37:44 that's i think the correct and they say0:37:46 al-kitab the book0:37:48 which is not presented this to be0:37:49 completed according due course0:37:52 according to the developments of the0:37:53 future but it will be completed0:37:55 certainly0:37:56 whatever this happens it will be0:37:58 completed there is no way it will0:38:00 it will not be completed and no way0:38:04 allah will fail that because of the0:38:06 using al-kitab and pointing it towards0:38:08 this to be completed is a promise from0:38:10 allah that it will be completed and i0:38:12 have the power to enforce0:38:13 completion no other course was in the0:38:17 universe will be able0:38:19 to undermine my design and prevent me0:38:21 from completion0:38:22 so so this is akitab that's the word0:38:26 fidelica i think the best interpretation0:38:28 is that it's pointing to something0:38:29 absent0:38:30 and far away not present because what is0:38:33 present is not0:38:34 al-kitab some of the times0:38:38 some of the hit up0:38:41 so continue0:38:44 with that that book when it is complete0:38:49 there is no doubt when it is from allah0:38:50 and completed by allah as promised by0:38:52 allah0:38:54 and it is either it is a guidance itself0:38:57 or in itself in in italy's guidance0:39:00 either0:39:00 reading or stumbling after fee here or0:39:03 before fee0:39:04 it is guidance to the0:39:07 it contains guidance0:39:12 now0:39:29 and also related to to this also0:39:33 lends credence to the issue that really0:39:35 the point of the book is the book which0:39:36 is not yet complete it's not in that0:39:39 when when they say that in my form0:39:41 meaning in the divine knowledge0:39:43 is the kinaya is a metaphor for the0:39:45 divine knowledge there is no tablet0:39:46 there0:39:47 like this there's there's a narration0:39:50 that0:39:53 says he can make his dad based on what0:39:56 he hear from people in the book and so0:39:57 on0:39:58 it is like a tablet 70 years long0:40:01 made out of diamonds or out of samara0:40:05 or something like that or jewel and0:40:07 allah looks in it 360 times in the in0:40:09 the day or something every minute i look0:40:11 and0:40:11 judge that song and uh want one set of0:40:15 your heavies0:40:16 i have to control myself not to like he0:40:18 said0:40:19 what is that whatever abba said i said0:40:24 this is only the follicle for the divine0:40:26 knowledge he said no no no it is it is a0:40:29 tablet made out of jewels or something0:40:30 like that0:40:31 said you mean allah needs to look a0:40:33 tablet to look up what's going on and0:40:35 then he decides0:40:36 when he newest state of shock this0:40:39 clearly cannot be unnecessarily existing0:40:40 being whose knowledge is a human being0:40:42 and his knowledge is his or his0:40:44 knowledge was exposes0:40:47 not not just which we gained by by0:40:49 experiences and0:40:50 exposes his knowledge is creative0:40:53 knowledge0:40:54 it's not a passive knowledge like human0:40:55 knowledge you look at the street and see0:40:57 what's happening0:40:58 and what's happening comes and it0:40:59 presses through your mind you will or0:41:01 you don't when it happens you close your0:41:03 eyes0:41:03 no no it was a state of shock0:41:07 that's a problem when when in dick even0:41:09 with habib rabbi says0:41:10 as a if assuming rabbi said it assuming0:41:13 it's happened0:41:14 most likely he did not say that but0:41:16 let's assume it said someone0:41:18 had difficulty0:41:27 divine knowledge it is it is protected0:41:30 in the divine knowledge and the mind0:41:31 knows that it's protected and it will be0:41:33 completed0:41:34 in a protected way and no one can can0:41:37 undermine this protection or undermine0:41:39 this revelation that's it0:41:40 so so this so the guidance is also in0:41:44 this in this0:41:46 the guidance the quran will have0:41:47 guidance for mutakin they can switch0:41:49 ghana and find guidance and choose0:41:51 guidance if they choose if they are0:41:52 taking they don't want to gain something0:41:54 else that will not guide them agree0:41:55 misguidance for them by their own choice0:41:57 all that is contain chances of the0:41:59 future which will be actualized in due0:42:01 course and0:42:02 none of them is unknown to allah so that0:42:04 he will be what the some0:42:05 some people accuse the shia saying that0:42:08 allah is having0:42:10 something appeared to him which was not0:42:11 available no it can't be that appealed0:42:13 to him0:42:14 he knew this possibility was there and0:42:16 he was never surprised0:42:17 they invented this theory especially0:42:20 to justify that that is especially the0:42:23 the0:42:24 the financially to justify that how that0:42:26 the first son0:42:27 was supposed to be the imam after his0:42:29 father ismail the son of0:42:31 jefferson was excluded and then it went0:42:34 to musa0:42:37 the imam how come that they went through0:42:39 that because the smile turned out to be0:42:41 a wine drinker and a fast sinner0:42:45 it's not fitting to be an enough and0:42:47 they said0:42:48 it it appears to allah that this man is0:42:50 not fit for it and he removed the imam0:42:52 for him no0:42:53 even if even if we assume what he say0:42:56 legendary theories about imam and so on0:42:58 and inheritance or0:42:59 being from one iman to another it0:43:01 doesn't appear to allah he's not0:43:03 surprised this possibility0:43:04 that the smile could be a drink and it0:43:06 could be a sinner also said musa0:43:08 there will be a sinner or not but muslim0:43:10 not become a sinner and this is to0:43:12 become a sinner0:43:13 it does not it's not there's nobody in0:43:15 that sense that suddenly something comes0:43:17 to allah0:43:18 with a state of shock i was not0:43:20 expecting that no all of the expectation0:43:23 was don't be fooled by some people say0:43:25 you mean that allah will be0:43:26 we will not know the future allah know0:43:28 all contingency of the fish0:43:29 all of them without exception and they0:43:31 are under complete control of the divine0:43:34 power0:43:34 and the divine normally things which0:43:37 have followed the natural0:43:38 natural law by necessity0:43:42 they are left to develop as they are but0:43:44 allah is have the capability to step in0:43:45 and prevent them from0:43:49 a few wishes for whatever reason either0:43:51 for prophecy0:43:52 or whatever or someone made this0:43:54 application so allah stepped and changed0:43:56 the future0:43:57 to in response to the so that's give0:43:59 give that0:44:00 better a better meaning it is as happy0:44:03 to say0:44:04 they fight between seven and then this0:44:06 is metaphorical go0:44:20 way and then it fights and it can even0:44:24 stop all qatar0:44:25 by permission of allah because allah0:44:28 says0:44:34 allah raises0:44:38 the master control he has the master0:44:40 control but he can't raise it0:44:42 he can well because the precaution will0:44:44 ask him for america and say no they0:44:45 don't deserve a remarkable but0:44:47 nevertheless0:44:48 maybe down the road will show a miracle0:44:50 because allah0:44:53 raises and refixes because he has the0:44:56 master control0:44:57 and the home will keep up so from this0:44:59 ayah when the0:45:00 uml kitab is the master control the0:45:02 master knowledge which the knowledge of0:45:04 all0:45:04 put efficientiality and the control over0:45:06 this possibility0:45:07 can erase and he can fix so0:45:11 the hadith says correct0:45:14 nothing will prevent qatar except is0:45:16 correct yes there may be a kabbalah or a0:45:19 decision made0:45:20 but and we have also in early terms and0:45:21 interesting story one of the kings i0:45:23 didn't remember his name now but i can't0:45:24 check when he is0:45:26 told by the prophet that get ready to0:45:28 die khalas your life is over0:45:32 you are going to die in the coming few0:45:34 weeks or a month0:45:37 so the man for some reason he was0:45:40 so so desperate and so so was in pain0:45:42 and he seemed to be0:45:43 was a good ruler so he went to the holy0:45:45 of all hollis0:45:46 this is where the sahara the the the0:45:49 rock0:45:49 the street of the rock is above the rock0:45:51 and the rock is there it was inside the0:45:53 holy warholes that was in the temple0:45:55 that rock it has still cabs and and0:45:59 there were certain books and they were0:46:01 and also the ark of covenant was there0:46:03 the inside of that place and there all0:46:04 of that there and it's in a room which0:46:06 only the priest was0:46:07 permitted the mashem freezed or0:46:09 committed only once in a year to enter0:46:11 so he went in the holy of all holies0:46:14 and throw himself on i think of the ark0:46:16 of covenant or in the rock0:46:17 and ask allah for to give him more life0:46:21 maybe he has some programs to complete0:46:22 whatever he was afraid of that we don't0:46:24 know0:46:25 and he was so sincere and so devoted in0:46:27 his prayer that allah revealed to the0:46:29 same prophet0:46:30 go to him i heard your prayers0:46:33 and they had pity with you this is0:46:35 obviously metaphorical language allah is0:46:36 not happy in that sense0:46:38 i recognize that you tell him i'm giving0:46:40 him 15 years but no more0:46:43 he can complete whatever he wants and0:46:45 indeed this one lived 15 years and died0:46:47 after that0:46:48 so we have these so show you all this is0:46:51 the qatar and the things written as as0:46:53 they are in the way0:46:55 in eternity or at the beginning of time0:46:57 this is almost like a misunderstanding0:46:58 of the hadith of qatar0:47:00 and then what was written was little the0:47:02 system of the universe the proportion0:47:04 and the0:47:04 contingency not that individual events0:47:07 otherwise it would be impossible to0:47:09 correct because if that's what our knew0:47:11 then allah was wrong that's impossible0:47:14 no the language is just wrong0:47:16 in a way but that one decision can be0:47:18 reversed and because he can erase and0:47:20 can0:47:21 change and can accept dua and change his0:47:23 decision0:47:24 that's it so0:47:30 so that's the question now0:47:34 i think we have enough time to begin at0:47:36 least yeah we can begin0:47:38 how much time we have i think we still0:47:40 have until four o'clock we still have0:47:42 almo0:47:48 now this one is a unique to the quran0:47:52 the arab did not know it in that sense0:47:55 yeah they know what sputtaki0:47:58 no you don't know where means prevention0:48:02 and we have the arabic saying0:48:18 is a little require is much more0:48:21 effective and important than0:48:22 a huge amount of medical treatment0:48:25 legislation0:48:26 essentially vaccination is much better0:48:28 than than suffering the disease and0:48:30 having0:48:30 possibly even to to suffer death and so0:48:33 on but0:48:34 in prejudices0:48:37 so the word is not0:48:41 even ramal asked i remember the hadith0:48:43 but i don't have the reference0:48:45 he was asked what is the quran and0:48:48 someone said have you ever been in in0:48:51 the in in a valley0:48:52 in which uh after rain or so on that the0:48:55 trees have broke0:48:56 up and grown especially most most0:48:59 arabian trees in the valleys and zone0:49:01 are very thorny0:49:02 and you are going between these three0:49:04 three trees0:49:06 they are relatively dense but that is0:49:07 that you'll never have that denser you0:49:09 don't have a walkway you have walkways0:49:11 in between0:49:11 but sometimes it becomes tight and then0:49:14 when it becomes tight0:49:15 are you not trying to get your thumb0:49:17 your dress close to yourself so it0:49:19 doesn't be scratched or0:49:21 destroyed by by by the throne say yes0:49:24 say this is taqwa you are protecting0:49:27 yourself0:49:28 by taking action to protection from the0:49:30 thorns0:49:32 and this is the reason uh the0:49:33 translators are quran but0:49:35 there are various sites and some there's0:49:37 one site which which gives you i think0:49:39 six translations0:49:40 of the same ayah each one has his own0:49:43 style and i might my preference number0:49:46 one is pictor0:49:47 really and use of ali that's recently0:49:50 but0:49:50 you can read and and try to get the0:49:52 glean whatever meaning there0:49:54 they are all having difficulty with the0:49:57 pectoral0:49:59 translation those who ward evil prevent0:50:02 evil0:50:03 that's the closest one to that0:50:04 description so pictures seem to be like0:50:06 others they said god feeling it's not0:50:08 actually good feeling no it's0:50:10 part of it's a good feeling but you know0:50:12 it is really0:50:14 it is really protecting yourself0:50:18 from the thorns from what from allah's0:50:21 punishment0:50:22 by whatever measure is needed that0:50:25 requires0:50:26 that you are aware about allah's0:50:27 existence with allah will0:50:29 control and observers of you under the0:50:31 thesis all what you do in0:50:32 private and public that you are aware0:50:34 that allah has revealed injections that0:50:36 he will account for injunction because0:50:38 he will not account you if he doesn't0:50:40 give you an injunction and give you a0:50:41 look there's no way it can happen0:50:43 and you are sorry aware about our0:50:45 existence about her career that he is0:50:47 the creator he has created you0:50:49 that he is observing and watching you0:50:51 that he made0:50:52 me i may have made revelation maybe0:50:55 maybe we don't know yet but if you come0:50:57 to0:50:57 know that there's a revelation then it's0:51:00 obligating you to comply with the0:51:01 revelation otherwise you would be0:51:04 uh the question about that and punished0:51:06 so protect you from the punishment0:51:08 that's the final way0:51:09 to protect yourself from your finest so0:51:11 the peak of all this development of0:51:13 awareness0:51:14 is to be aware and certain that they0:51:16 will be set in punishment0:51:18 and you are doing require you are doing0:51:21 prevention0:51:23 preventive measures that you don't end0:51:25 with this punishment0:51:26 but this makes only sense after you have0:51:28 gone through all these awarenesses0:51:31 so the best translation would be0:51:35 essentially the god away0:51:38 because if you have this god awareness0:51:40 the correct sense is the full starting0:51:41 with the0:51:42 existence of god that he is the creator0:51:44 not only does existence0:51:45 but he is some people believe that there0:51:47 is a god who exists but nature also0:51:49 exists0:51:50 and independent from god or something0:51:51 i'd like to they call these those some0:51:53 such fixes which are internally0:51:55 contradictory we don't want to discuss0:51:57 that maybe there will be occasion down0:51:58 the road0:52:00 then that he's the so creator are aware0:52:03 about that you are created by him0:52:06 that he he he may have sent messengers0:52:11 he has absolute right he's the sovereign0:52:13 nobody prevent him0:52:14 so the day is clear him always create0:52:16 advice but he abdicated0:52:18 they their claim is is implausible0:52:22 why how do you conclude that how do you0:52:24 conclude that0:52:25 that all prophecies are wrong what's0:52:27 your evidence for that this is just make0:52:29 assumption and the reason for that is0:52:30 that they don't want to have messenger0:52:32 roots so they can't do i think that's0:52:33 what they live0:52:34 but you will do this the human being0:52:36 would like to0:52:37 to do mischief as much as you like0:52:38 without any responsibility no no no it's0:52:40 not like that0:52:42 he has the right he is the sovereign he0:52:43 is the creator he is the owner he's the0:52:45 master0:52:46 he has the right to come up if he0:52:48 chooses to come and send me say just0:52:49 like he said0:52:54 if you receive a order from me oh i0:52:56 follow my huda0:52:57 well it0:53:25 so will be prophethood0:53:28 you have to scrutinize that and then if0:53:31 it's established0:53:32 you have the evidence for that like this0:53:33 quran itself which is absolutely0:53:35 evidence for the prophet muhammad0:53:37 then the next step you have to comply0:53:39 both with the akhida and belief0:53:41 that for them but also in the specific0:53:44 injunction the moment they reach to you0:53:47 if they don't issue they are not obliged0:53:48 but if you treat you a certain0:53:50 injunction that you have to comply with0:53:51 it0:53:53 otherwise if you don't comply you are0:53:56 liable for punishment0:53:57 as prescribed also in the revelation but0:53:59 revelation tell you what kind of0:54:00 punishment0:54:01 are there and you will be questioned0:54:04 will be you will be punished0:54:08 so because of this awareness and0:54:11 nobody would like to be punished by by0:54:13 instinctive nature of human being0:54:15 hating pain and suffering and love0:54:17 loving happiness and0:54:19 no no pain and a nice living you would0:54:22 like to have the nice living you have to0:54:23 have happiness you would have0:54:25 living in in a paradise and in a0:54:27 beautiful life in a0:54:28 pain-free life then you have to do0:54:32 some measures to prevent yourself from0:54:34 from from being punished0:54:36 by complying with the with the0:54:38 commandments my signature commander0:54:40 the commandment even if sometimes it's0:54:42 difficult it will not be always easy not0:54:44 in all situations0:54:49 so this awareness and that's it0:54:52 ultimately it will end being good0:54:54 feeling0:54:54 yes but this is only a narrow part of it0:54:57 it doesn't give all0:54:59 the aspects of warding evil or the0:55:01 aspect of being so so i will say0:55:03 the best the best translation will be0:55:06 for0:55:06 is a guidance for the who are good aware0:55:09 in the full basis or awareness0:55:11 which need to be expanded or at least0:55:14 mention the final phase of of of0:55:18 awareness which is world evil avoiding0:55:20 and protecting themselves from evil0:55:28 now who is this if you have this0:55:31 awareness as described in full from the0:55:34 awareness of his life existence all the0:55:36 way to awareness of punishability and0:55:38 and the resulting commitment0:55:41 to prevent yourself from being punished0:55:43 and being suffering pain0:55:44 and the unhappiness both0:56:00 foreign i think we should not start with0:56:03 that0:56:03 but one aspect the most0:56:06 most fundamental aspect of the mutakin0:56:08 is that they do not stop0:56:10 at in front of the veil0:56:13 because in the around the universe the0:56:15 visible things that0:56:17 they are not raped they are present we0:56:19 see them we believe in them that0:56:21 we we see them we attract with them we0:56:23 have we0:56:24 recognize the existence by necessity but0:56:26 what is behind that behind the wheel0:56:28 that's the rape that's the meaning of0:56:30 rape0:56:31 that has to be believed in0:56:34 and the way we know we have to also0:56:36 discuss what the meaning of iman is iman0:56:38 only is not just believing0:56:40 assassinating iman by belief is not it's0:56:42 not a good answer0:56:43 is have faith more than just belief it0:56:46 is0:56:47 it is having trust and having0:56:50 a decision a a decision or free will0:56:54 to comply with things related to that0:56:56 trust and to that belief0:56:57 and i think we leave that uh the nation0:57:00 of iman and the difference between him0:57:01 and his son0:57:04 holding something to be true which can0:57:06 be referenced as0:57:07 believing i believe that's that's true0:57:09 that's happening0:57:11 it's not like having faith in that's0:57:12 happening or having iman in this0:57:15 happening that's different0:57:16 but people mix it and they confuse iman0:57:18 would just be0:57:19 just holding something to be true it's0:57:21 not it's not the iman0:57:22 which allah required god requires from0:57:26 the believer0:57:27 under the moment and attributed him this0:57:30 this0:57:30 noble title of iman it is more than that0:57:33 and i think we0:57:34 will get to that inshallah next time0:57:36 because it needs a little bit more of0:57:38 expansion0:57:39 we'll do it inshaallah in the next0:57:40 halaca0:57:50 i have a question that came in yeah it0:57:52 is uh0:57:53 the man who killed a hundred people and0:57:54 he was told to go and live with someone0:57:56 uh some people and in between those two0:57:58 regions he died0:57:59 uh allah asked the angels to measure the0:58:00 distance to see which area the man is0:58:02 closer to before determining if he's a0:58:03 person that belongs to hellfire or0:58:05 paradise0:58:06 in this case allah azzawajal making an0:58:08 excuse for the believer0:58:09 it's not that uh allah is unaware or0:58:12 unsure if this man should go to heaven0:58:13 or hell0:58:14 is this a good example of qadhar yeah0:58:17 this is a good example what's what0:58:18 this this man or if she was a criminal0:58:21 and he was killing0:58:22 rifle and center and then the full story0:58:24 is is good to god the full story of the0:58:26 story that0:58:26 he asked but he feels regret and that0:58:28 he's sinful and he want to change his0:58:30 life0:58:30 so he asked who is the most0:58:32 knowledgeable in earth so the people by0:58:34 mistake for uh0:58:35 guided him towards a resume to arrive to0:58:37 a monk0:58:38 a habit a man who worship of0:58:42 rituals and so on seclusion in some way0:58:44 being secluded in a monastery does not0:58:47 mean that you are0:58:47 knowledgeable he asked about the most0:58:50 knowledgeable unethical this question is0:58:51 knowledge0:58:52 and they got it in the wrong place so0:58:53 they went to the raheb whether i was0:58:55 ignorant0:58:56 maybe a good man indulged in so many0:58:58 rituals and fasting0:59:00 i may be eating only a piece of bread0:59:02 every 40 days like some0:59:04 monks do all of that it doesn't make you0:59:06 adam0:59:07 and ask him say say you killed 99 and0:59:10 you won't0:59:11 you want to repent there's no repentance0:59:13 for you so he killed him completed0:59:14 hundred0:59:17 that he went to his own way and then his0:59:20 conscience still0:59:21 bothered him and then he asked about0:59:24 uh about the most knowledge of man on0:59:28 earth0:59:28 now this time the people guided him to0:59:30 the knowledgeable0:59:45 he said what who told you that who0:59:47 prevent you from repenting0:59:48 but repentance needs commitment0:59:52 i need the right environment you're you0:59:55 are in a prayer in a place or in0:59:56 a village or a city of evil people the0:59:59 environment does not encourage you to1:00:01 repent1:00:02 you have to leave that place1:00:05 get away maybe he'll be living maybe1:00:07 like in mexico there's a certain area1:00:09 where the drug1:00:10 lord and so on have complete control the1:00:12 government's almost excluded1:00:13 i'm just giving an example not meaning1:00:15 that the drug lord like drug laws are1:00:17 western1:00:18 the mexican government maybe they are1:00:19 better than we don't know1:00:22 if i think american imperialism is their1:00:23 own way they have twisted way but that's1:00:25 all that they can anyway1:00:27 but if you are living with them you1:00:28 cannot stop killing and cutting people1:00:30 in pieces and so on1:00:32 like like we have seen so many videos on1:00:34 these horrifying things1:00:35 and oppressing people and forcing people1:00:37 but you can't1:00:39 you have to get out of this environment1:00:40 you need to have a good enough you have1:00:41 a good combination1:00:43 in that other place maybe an area like1:00:46 for example near the1:00:47 dead sea area for example because the1:00:49 response from malaysia1:00:51 seems to be in that area there are1:00:53 people who are devoted to ibadah through1:00:55 this world1:00:56 maybe in monastery and so on then you1:00:58 will be in a environment clean1:01:00 and encouraging you and with you getting1:01:02 your your1:01:04 uh you uh out of this1:01:07 evil involvement is to the importance of1:01:09 the environment1:01:10 and changing the environment sometimes1:01:12 you have to unstopping the relation with1:01:14 with bad people bad companies is bad1:01:16 company1:01:17 not everyone will be able to get1:01:19 yourself out of the bad company1:01:21 except for physical separation sometimes1:01:23 you will not have the peer pressure1:01:25 sometimes enormous1:01:27 so he decided that yeah he wanted daily1:01:29 a little bit and so he took the advice1:01:30 and went on the way1:01:32 now on almost on midway he he died he1:01:36 died1:01:38 that reached him heart attack whatever1:01:40 it is1:01:41 and then the angels of mercy1:01:44 and the angels of punishment were1:01:47 disputing1:01:48 the edge of punishment said listen this1:01:51 man did never anything good1:01:52 that he was intending well that does not1:01:56 negate what he has done in time past and1:01:58 the angel's voice he said no no no1:02:00 he came with his heart towards allah and1:02:02 he intended to repent1:02:03 and he was going to change his life so1:02:06 he started the repentance he repented1:02:07 so that must have it is that and they1:02:10 were disputing obviously it took somehow1:02:12 allah allowed him to take him on form so1:02:14 allah sent an angel1:02:16 in a human form that also has some deep1:02:19 sense1:02:20 a man okay so the angel disapp appeared1:02:23 to him1:02:23 and when he said at least everything's1:02:24 happened you'll find first of all1:02:26 uh various stories of angels coming in1:02:28 human shape and1:02:29 come back accommodate some some people1:02:31 like in the story he was the name of the1:02:33 young boy would i remember that shall i1:02:35 get to you next time1:02:36 who has a companion angel for some long1:02:38 time and so on so that was in that time1:02:40 that it was1:02:40 present divided divine presence in form1:02:44 of angels and was there and amazingly1:02:48 the angels ask the human1:02:52 we have this this this dispute1:02:56 what to do it's very simple measure1:03:00 the distance physical distance1:03:03 it's a simple-minded approach but it's1:03:04 by allah to this angel1:03:06 in human shape to whoever city his1:03:09 close-up1:03:10 location he is closer then he belongs to1:03:13 that if he's still close to his original1:03:15 evil place then take him those who1:03:17 punish with his still1:03:18 and this is just symbolism1:03:21 that's a symbolism1:03:25 now it happened that otherwise actually1:03:28 physically1:03:29 he was closer to the evil city1:03:32 by just a chest with1:03:35 so he needs just to tell if he attend he1:03:38 would be1:03:39 so allah ordered that city to go away1:03:43 the evil one and the good city to come1:03:45 close so the measure will fit1:03:47 or if you would like to say you can say1:03:49 it otherwise allah ordered their sticks1:03:51 to shrink and expand1:03:55 it can be this way this way we know the1:03:56 theory of reactivity it can be the1:03:58 sticks could change1:03:59 could shrink or the real distances could1:04:01 change1:04:02 for a human observer you cannot make any1:04:05 difference because because you have to1:04:06 measure distances by stick and if the1:04:09 stick1:04:09 shrinks and expand then distances will1:04:12 will appear as if they are externally1:04:13 likely they're not real just your major1:04:15 as as for those who love their theory1:04:18 maybe there's a way to look at1:04:20 it it's just a human measure of the1:04:22 distance this sense itself and the space1:04:23 is absolute1:04:24 but the way we measure it is not1:04:25 absolutely no i'm not going to go1:04:27 indulging that leave it for for1:04:29 intriguing for other muscles who loves1:04:31 relativity theory so and then the angels1:04:35 of mercy took him1:04:37 so there had been a decision1:04:41 and went that way although i knew that1:04:43 he would die1:04:44 as opposed to he died away and knew the1:04:47 moment he died that they would be1:04:48 disputed with the angels all of that's1:04:49 not1:04:50 all and he decided to show for human1:04:52 beings1:04:53 and for the angels and for for the1:04:55 posterity because this story maybe have1:04:57 not witnessed by anybody except by this1:05:00 angel in human shape and these angels1:05:02 but allah fixed it through knowing that1:05:05 one day a prophet in the future will1:05:06 come and he will tell that story1:05:08 as an example of allah's mercy1:05:12 all of that is under allah control he1:05:15 made it to happen so like1:05:16 like like a like a display or a drama1:05:21 displaying a certain a certain fact1:05:24 which may be for the president there was1:05:25 nobody present only angels1:05:28 maybe israel will never know that story1:05:30 if you check there's no story like that1:05:32 doesn't matter it was made for later1:05:36 for someone else to do later1:05:39 you see what i mean so it is both1:05:41 showing that the show of qatar and1:05:42 showing the allah controller1:05:44 and that allah sometimes express things1:05:46 as1:05:47 events sometimes with human like like1:05:50 this here are displaying1:05:51 a metaphorical drama real you see it1:05:54 reality in front of you but it is not1:05:56 real in the sense1:05:57 that it is never intended to happen like1:05:59 that1:06:00 but to give an example and to like a1:06:03 dramatic1:06:04 er whatever dramatic exposition or a1:06:07 session of certain things in a dramatic1:06:09 way in this case1:06:11 they will know what this is around most1:06:12 likely maybe there were people who don't1:06:14 know that the story does not see1:06:16 that people are standing there on the1:06:17 interior of the spirit in the present1:06:18 team1:06:19 there's no narration in the abuse book1:06:21 and1:06:22 and the other issue came in a human1:06:23 shape to show the superiority of humans1:06:25 over angels in matter of such judgments1:06:28 which may give a good indication for the1:06:30 theory that the ancients are really1:06:32 something like natural forces not really1:06:34 fully intellectually1:06:36 uh free agent as as we sometimes you may1:06:39 envisage maybe we don't know1:06:40 we'll come also what the national ranges1:06:42 will come down the road and the various1:06:43 points of view from the south by the way1:06:45 and from other philosophical schools1:06:47 about that1:06:49 so this is is more related to the1:06:52 allah's control of the universe and how1:06:54 he does in the future so1:06:56 although the man died closer to the evil1:06:57 city physique1:06:59 objectively whatever the word1:07:01 objectively means1:07:03 in in the knowledge of allah allah1:07:05 ordered the images to different or the1:07:07 distances to shrink and expand1:07:09 so that he would be in compliance with1:07:11 the with the ruling of that1:07:14 angel taking a human shape that to be1:07:17 closer to the merciful1:07:18 which that it's more to show that1:07:20 allah's mercy1:07:22 how comprehensive is another example for1:07:25 example1:07:25 for allah breaks1:07:29 borders which we are used to normally is1:07:31 that the prostitute1:07:33 so which was thirsty and she went down a1:07:35 wheel1:07:36 uh well and they drank and then when she1:07:38 came up from the dog was unable to1:07:41 eating from from there from the sand1:07:43 which has a bit of wetness trying to get1:07:45 some water all this four dog is so1:07:48 thirsty like myself1:07:49 and she felt so pitiful and imaginary1:07:52 and down1:07:53 and to get water up what to do she took1:07:56 her1:07:57 hoof for a little socks made out of1:08:00 leather1:08:00 filled it held the region her teeth and1:08:03 climbed up and gave that to the dog1:08:05 i was so thankful for that action that1:08:08 action of mercy1:08:09 that he forgive her and enter the1:08:11 paradise he died after that1:08:12 with an accident in the dead that was1:08:14 enough to it is all sins1:08:17 so it shows that allah's message is so1:08:20 is more showing the the enormity of1:08:23 allah's messi1:08:24 another example for example the story i1:08:26 don't know how very authentic it is1:08:28 but we'll check it and we get that that1:08:30 that jabril was present when1:08:32 ron was drowning and then he said1:08:36 said when he was drowning he was saying1:08:41 real claims to the prophet that's the1:08:42 narration say i was filling his1:08:44 mouth with mud so that he afraid that he1:08:48 may pronounce something which that1:08:49 divine mercy may catch1:08:50 still1:08:56 this man was not really worthy of mercy1:09:00 he has so many crimes under and that's1:09:02 what he said there's just1:09:03 hoping that maybe he could hold musa or1:09:05 something allah and we don't know1:09:07 if the story is correct so gibrilis is1:09:09 in the tough side1:09:10 mikhail is is reportedly in on the soft1:09:13 side but that's it1:09:14 all of these nice things which has1:09:16 certain metaphorical and spiritual1:09:18 aspects which1:09:20 the best is kept in that so it will1:09:22 boost the spirit of the people1:09:24 and their hope in the divine mercy1:09:26 rather than going into1:09:28 very deep theological philosophical1:09:30 respect which we can go also1:09:31 but but this is more in in in the1:09:34 direction of the divine mercy rather1:09:37 than1:09:37 mother of cuddle1:09:46 mother is settled1:09:49 and stories and also later down we seen1:09:52 the quranic evidences which is1:09:54 refused this story that the things are1:09:57 known and fixed as they are1:10:00 in eternity or at the beginning of time1:10:02 or even once a year or something like1:10:04 that that's not1:10:06 there are decisions made there and1:10:08 decision made later decision made up1:10:10 and decision made that and maybe there1:10:12 is a qatar but1:10:13 even all these decisions relate to1:10:16 future1:10:17 contingency and even these decisions can1:10:20 be reviewed and1:10:21 overcome by allah again1:10:24 motivated by a dua and allah knew we1:10:27 made the decision that maybe someone1:10:29 will make a dua1:10:30 out of his free will and then allah1:10:33 decided1:10:33 if there comes i'm going to review my1:10:36 decision1:10:37 yeah or i can review my decision1:10:42 at that time and there are evidences in1:10:45 the quran i think the strongest evidence1:10:46 i once told it to shazad is that1:10:48 the i want to say about the three who1:10:51 have been1:10:55 the three have been postponed or other1:10:57 people have been postponed when1:10:58 after uh coming back from the book1:11:01 uh people some people were granted1:11:04 permission1:11:05 for forgiven at face although they were1:11:08 monaphitine1:11:09 and others were postponed so1:11:32 either one and it's clearly the decision1:11:34 of allah and this allah is talking about1:11:36 himself about his decision so it cannot1:11:37 be that as1:11:38 from human point of view they said they1:11:40 are possible that allah knows what's1:11:41 happening no1:11:42 because allah says clearly they are1:11:44 delayed to the decision or allah1:11:46 and the decision will be either to1:11:47 punish them or forgive them1:11:50 but the decision was not made yet1:11:52 otherwise the1:11:54 the claims were postponed to the1:11:55 decision will be will be a falsehood1:11:57 allah1:11:58 will never lie kind of reform but i1:12:00 think one of the strongest evidences for1:12:02 our theory1:12:03 of the open future open in the sense i1:12:05 explained1:12:06 all continue to say hello to allah and1:12:08 all of them under divine control and1:12:11 power and he can decide whatever he1:12:14 wants and even the decision can be1:12:16 reviewed unless1:12:17 there is an absolute barring for the1:12:18 review for example if he1:12:21 gives one of his prophets a prophecy1:12:23 then1:12:24 he is obliged on allah that the prophecy1:12:25 will be fulfilled otherwise the prophet1:12:27 will be1:12:27 a prophet will be refused or will be1:12:30 rejected and will be undermined so that1:12:32 must1:12:32 or he gives a promise to someone to give1:12:35 him some benefit1:12:36 that allah is obliged to fulfill his1:12:37 voice he will never fail his problem1:12:40 not for the threat because the threat of1:12:42 punishment allah can't forgot he can't1:12:43 fully decide1:12:44 i will not execute my threat there's no1:12:47 obligation allah to complete his threats1:12:50 but it does not undermine the divine1:12:52 perfection or the divine honor1:12:55 but failing to deliver on a promise1:12:57 undermine the divine honor1:12:59 and allah that promise he will never1:13:02 break1:13:04 therefore and the promise of of of1:13:07 reward for the believer1:13:08 is certain to come when maybe it's not1:13:11 decided it wants to come maybe it can1:13:13 shift back and forth we don't know1:13:16 maybe it's there are various1:13:18 possibilities all of them are still open1:13:20 to allah to decide1:13:22 but this must come by necessity and1:13:25 tomorrow1:13:26 one one year down the road 10 years down1:13:28 the road one million year old1:13:30 billionaire trillion it has to come1:13:33 because allah promised that there will1:13:34 be a resurrection and people will be1:13:36 will be rewarded1:13:38 other people who have punished but this1:13:39 is a threat he is at liberty to1:13:41 execute or not execute but this is will1:13:44 come when we come to the1:13:45 jahannam this is finite or not finite1:13:47 and so on these issues are also1:13:48 intriguing1:13:49 and led to some controversy1:13:53 yeah so that's that's it so that that1:13:55 hadith is more1:13:57 into matter of how extensive and wide1:14:00 the divine mercy1:14:02 it is much more than anyone can imagine1:14:05 it is similar in the hadith1:14:09 create the universe he made he created1:14:11 hundred mercies1:14:13 he kept 99 with him above the throne1:14:15 that's all metaphorical1:14:17 and broadcasted one in the whole1:14:20 universe1:14:21 from that one of the one percent1:14:24 the mother she lifts her thoughts which1:14:26 doesn't harm her baby1:14:28 that that kindness is an expression1:14:32 of the divine one percent of the divine1:14:33 mercy so don't think that is1:14:36 yeah you could say that's my evolution1:14:37 because those careless mothers1:14:40 get extinct and they don't have no1:14:42 babies under that yeah that's all1:14:43 correct that's the mechanism how it1:14:45 works1:14:45 apparently but the deep system1:14:49 uh did which broadcast in the system is1:14:51 the divine mercy1:14:53 so all that you see in the universe1:14:55 which looks good and then is from the1:14:56 divine mercy which militates through1:14:58 space and time and to cause an effect1:15:02 but you have to see it you have to be1:15:03 spiritual you have to be allah aware1:15:05 if you are atheist you don't see it you1:15:07 say oh this is actually by evolution1:15:08 but mothers will will have not enough1:15:10 babies and they will get extinct that1:15:11 line will get reserved that's true1:15:13 true but this is the apparent one this1:15:15 is this side1:15:16 what's the sign behind the veil that's1:15:18 the other side1:15:20 that is the divine mercy which will1:15:24 broadcast in the universe it's spread1:15:26 the same with1:15:27 when the quran says about that the1:15:29 heavens and the earth and mountains and1:15:32 they praise allah they make this be but1:15:35 you don't understand the testimony1:15:37 someone could say maybe the electron1:15:39 rotating around the1:15:40 the nucleus is some kind of just be1:15:42 praising allah yes it could be1:15:44 but they don't see it as a spiritually1:15:45 spiritual it's fixed by allah so to1:15:47 appraisal to show us allah power1:15:49 and how the reverse have been fixed to1:15:51 produce this exact1:15:53 situation we have with this provided1:15:54 initial conditions1:15:56 and tuned finally so that we are here1:15:57 today discussing these matters1:15:59 if it has been tuned differently we1:16:01 would not be here some barren universe1:16:03 could have a result and this is well1:16:04 calculated1:16:06 physicists know that so by this choice1:16:09 is the divine mercy1:16:10 expectation of the divine message to get1:16:14 to in this situation which we have now1:16:18 the way he shows it okay so this is more1:16:21 more in the divine messy rather than the1:16:22 qatar side but it's it's it's very very1:16:25 illuminating and very spiritually1:16:26 uplifting1:16:27 any other question1:16:30 uh sheikh abe has uh requested abdulbasa1:16:33 is requested1:16:34 to ask a couple questions so go ahead1:16:36 please bro1:16:44 a b yeah go ahead yeah okay can you hear1:16:48 me1:16:49 yeah yeah okay so the question i was1:16:52 asking about1:16:53 you mentioned uh quickly1:16:56 uh sorry and1:16:59 uh1:17:06 it is very wide thread regarded as the1:17:08 preferred by most people1:17:10 for some reason i never felt very1:17:12 friendly with it somehow1:17:14 sure um a microphone yeah sure1:17:17 my my specific question is on the on on1:17:20 the sub category of1:17:21 quran how familiar are you with ibn1:17:24 arabi versus jason both of them1:17:26 approach specifically but1:17:30 um from a different way so ibn arabi is1:17:32 a1:17:33 sort of medieval maliki whereas the1:17:34 source is a an early hanafi1:17:37 it's a bit earlier than in arabia i1:17:39 think1:17:40 which time just died roughly 4001:17:42 something1:17:54 yeah and they have confrontation and1:17:56 hazard for1:17:59 yeah so they are almost contemporary uh1:18:02 no i would say uh1:18:03 uh i i honestly say there is no1:18:06 comparison alias is much more superior1:18:08 much more rational1:18:10 much more respectable i mean arabi is is1:18:12 biased and1:18:14 the confrontation he had with the uh1:18:17 it has whatever we agree or disagree1:18:19 about the fine point details and so on1:18:21 shows that he is not really uh1:18:24 i would hate to say that my feeling that1:18:27 he's not a honest scholar1:18:29 he's very partisan he's very1:18:31 pro-government1:18:32 uh uh is a government scholar of his1:18:36 time1:18:36 or even husband was very critical to the1:18:38 government and very critical to1:18:40 those who locate our life who destroyed1:18:43 andalus and delivered the two to the1:18:44 christian in the long run1:18:46 okay um so that's fine on that one um1:18:49 okay a final question i1:18:50 had was about to see a modern1:19:05 i think it's one of the best i did not1:19:06 mention it because it's more1:19:08 recent it's definitely one of the best1:19:11 uh it's1:19:14 excellent in the sense in every sense1:19:17 the only thing is that because he1:19:19 he has to take care of the some1:19:21 sensitivities of the wahabi and1:19:22 sensitivities of the1:19:24 far far west maliki because his royal1:19:26 refuge1:19:27 and so on he was a little bit hesitant1:19:31 to express himself sometimes1:19:33 directly and forcefully in certain areas1:19:36 which you could have done better1:19:38 but this is one of the lessons this is1:19:40 the uh1:19:41 that's an excellent uh an excellent book1:19:44 definitely i would say just just to1:19:48 finish this off1:19:49 no for me it gave me heart in the sense1:19:52 that seeing that there's an original1:19:53 contribution that's made1:19:55 in the 15th well late 14th century 15th1:19:57 century history it's1:19:58 still possible the evidence is done1:20:00 there1:20:02 but the thing i was going to say this1:20:03 they say there's a better one by1:20:06 sorry1:20:12 sorry um so but because he was in a1:20:14 relatively isolated place1:20:31 llama there so before the partition1:20:32 obviously there were many muslims there1:20:35 so there was um apparently they say his1:20:38 one is better but obviously because of1:20:39 his location1:20:40 and at the time you know when the shift1:20:42 was happening and there's a lot of1:20:43 muslims moving over the border it got1:20:45 lost in the sounds of times but1:20:46 it there is a published edition1:20:50 if if if you find a pdf or something1:20:52 send it by email yeah1:20:53 you want it to me finally um someone1:20:56 asked the question i actually wanted to1:20:58 ask the end1:20:58 sorry brothers i know it's long so i'll1:21:00 keep it short about zamakshari and kash1:21:03 kashaf and they talk also about say1:21:07 is it or is it is it correct1:21:10 or do we call it it's it's what uh is1:21:13 one way he said1:21:14 he did not call it under the shadow of1:21:17 the quran the shade of the quran so like1:21:18 like sitting like a quran like a tree1:21:20 and you're sitting on the tree and1:21:21 having the coldness or the tree1:21:23 so it's more like like the spiritual1:21:25 aspects and some other philosophical and1:21:27 political aspects etc1:21:28 but i would say it is it is it is uh he1:21:32 did not indulge in1:21:33 some areas in very fine points of turkey1:21:35 but i would say i would say it is also1:21:38 is good the problem is that he he went1:21:41 uh1:21:42 he went into uh into a tesla uh1:21:45 tradition1:21:46 a little bit excessively and was1:21:48 advocating the tesla point of view1:21:50 or which has uh uh which overshadowed1:21:53 which whichever1:21:57 but everyone will have a point of view1:21:59 and he will put into the quran but1:22:01 in in any case uh bible said to the1:22:04 benefit of quran is the only one who1:22:06 addressed the ayah related as i1:22:07 mentioned about about qadhafi1:22:11 he's the only one who should commit to1:22:13 that ayah because everyone say there1:22:15 were three people who were were not1:22:16 punished and so on they will be punished1:22:18 later or forgiven and they were given1:22:19 etc1:22:20 and they don't mention even the1:22:21 implication of the ayah only he said1:22:23 this is only in a human point of view1:22:25 but actually allah knew what has got to1:22:27 happen so he wanted to save the point of1:22:28 view of the1:22:29 so-called divine prayer knowledge but1:22:31 the only one who committed noticed1:22:33 the problem with that and try escape and1:22:35 say this is from a point of view over1:22:36 humans1:22:37 but allah is different because obviously1:22:39 manifestly is wrong1:22:41 because allah spoke about himself and1:22:42 about his decision1:22:45 in in in a clear arabic which has no1:22:48 harmony delayed to the decision of allah1:22:51 either he will punish them or forgive1:22:54 them1:22:56 it could be allah would be that would be1:22:58 if the decision was1:22:59 already made or before1:23:02 and he knew that that he1:23:40 maybe not monday tomorrow maybe next1:23:42 monday or friday if you have articulated1:23:44 the1:23:45 question and things insha'allah for1:23:59 1:24:06 1:24:20 1:24:34 1:24:42 foreign1:24:48 1:24:56 foreign1:25:11 1:25:26 1:25:34 1:25:52 so1:25:56 you