The Review: TJump's Failed Challenge | Thought Adventure Podcast (2021-09-26) ​
Description ​
The atheist YouTuber Tjump joined the show to argue that the Evil being hypothesis successfully demonstrates parity between the existence of a Good God. Here we review key points of that discussion.
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The Hosts: ----------------------| Jake Brancatella, The Muslim Metaphysician
- Youtube: https://www.youtube.com/channel/UCcGQRfTPNyHlXMqckvz2uqQ
- Twitter: https://twitter.com/MMetaphysician​​ [@MMetaphysician]
----------------------|
Yusuf Ponders, The Pondering Soul
- Youtube: https://www.youtube.com/channel/UCsiDDxy0JXLqM6HBA0MA4NA
- Twitter: https://twitter.com/YusufPonders​​ [@YusufPonders]
- Facebook: https://www.facebook.com/yusufponders​ [@yusufpodners]
----------------------|
Sharif
- Twitter: https://twitter.com/sharifhafezi​​ [@sharifhafezi]
----------------------|
Abdulrahman
- Twitter: https://twitter.com/abdul_now​ [@abdul_now]
----------------------|
Admin
Riyad Gmail: hello.tapodcast@gmail.com
#tjump #failed #logic
Summary of The Review: TJump's Failed Challenge | Thought Adventure Podcast ​
This summary is AI generated - there may be inaccuracies. *
00:00:00 - 01:00:00 ​
discusses the idea of an "evil" god, and argues that the concept is incoherent. goes on to say that, even if an evil god did exist, he would not want to experience maximal suffering because it would contradict his own goodness.
**00:00:00 ** reviews the argument that everything that can be argued for God, a good god, can also be argued for an evil being, and concludes with laughter over Abdulrahman's magnificent hair.
- **00:05:00 ** reviews TJump's failed challenge, which asks participants to provide parity arguments for the existence of an omnibus benevolent god. Sharif shares his opinion that the challenge is flawed because it attempts to affirm something while negating it.
- **00:10:00 ** , Jake discusses why an evil being would want its own suffering, and how this would relate to the argument he made earlier that an evil being would want to instantiate evil as much as possible. He also provides a counter-example to illustrate how bad arguments can lead to false conclusions.
- **00:15:00
- Discusses the idea that a maximally evil god would not kill himself, as it would be the worst possible thing for him. Sharif argues that this does not contradict the idea that a good god would not do the same, as he could still exist and not kill himself.
- **00:20:00 ** TJump makes the point that it is possible for a maximally good, maximally powerful god to create something that is also perfect, which is a possible implication of a maximally good being. He then goes on to argue that this argument is not symmetrical- the maximally good being would also want to cease to exist.
- **00:25:00 ** Theist Dr. Sean Safran argues that an evil god would not create good beings, but rather imperfect creatures in order to test humans. His opponent argues that the symmetry of this argument is not complete, as the evil god would also have to say that no one needs to worship them. This discussion leads to the point that the evil god argument does not work because it is premised on a mirror image false assumption.
- **00:30:00 ** the Thought Adventure Podcast argues that an evil god would not be necessary for there to be good in the world, as good could be conceived of without evil.
- **00:35:00 ** , Abdul Rahman Ah argues that it is impossible to say anything about goodness or evil in and of themselves, as these concepts are dependent upon creation. He goes on to say that a perfect being can be on its own, while a maximum evil being needs to depend upon creating to express evilness.
- **00:40:00
- Discusses the concept of an "evil" god, and Yusuf argues that the concept is incoherent. He goes on to say that the concept is impossible because, if god exists alone, there can be no evil. Jake responds by saying that, even if this is the case, it does not mean that the concept of evil is meaningless.
- **00:45:00
- Discusses why suffering is undesirable, and argues that the evil god would not want to experience maximal suffering because it would contradict his own goodness. discusses another point, that even if the evil god wants to be in a maximal state of happiness, he would still be more comfortable with someone in a maximal state of happiness who is also powerful.
- **00:50:00 ** Muhammad discusses the idea that good and evil can exist on their own, without the need for one another. He goes on to say that, as human beings, we all see ourselves as morally good in one way or another and try to justify our actions, even those which are perceived as evil, as having some sort of necessity or greater good.
- **00:55:00
- Discusses how there can be an inherent goodness in evil, and argues that an evil god would create beings for their own suffering or anti-benefit.
01:00:00 - 02:00:00 ​
discusses TJump's failed challenge, in which he claims that a perfect world with no evil is the best possible world. 's host argues that the concept of evil is logically irrelevant to the discussion, and that the best of all possible worlds would be one where the least amount of will is imposed.
**01:00:00 ** South argues that a maximally good being and a maximum evil being both don't need to create, as they are both in a state of perfect happiness. Tjump disagrees, saying that the best possible world would be one without any will imposed upon individuals, which is immoral.
- **01:05:00
- Discusses the idea that a perfectly good universe would be one where there is no imposition of will. Abdul Rahman then says that if we accept this as a moral standard, then god would live alone without any restrictions. However, the speaker argues that this is absurd because, even if we accept Rahman's premise, it still wouldn't make his position any more valid.
- **01:10:00
- Discusses the problem of inconsistency in the argument for the existence of God, specifically with regards to the claim that the best of all possible worlds is amoral. Yacine suggests that if the moral argument works, then there must be an objective source of moral rights and wrongs, which is evil.
- **01:15:00
- Discusses the question of whether "goodness" is related to justice. The presenter argues that, under a particular definition of "good," what one desires and pleases oneself is considered "good." However, if wisdom is also a part of "good," then it would follow that an evil god would also be unwise. This would complicate the argument for the existence of an evil god.
- **01:20:00 ** In his YouTube video, Abdul Rahman argues that goodness must include not having one's will imposed upon. He then goes on to say that a good world is one where there is no imposition of will, which includes both acting and not acting.
- **01:25:00 ** reviews TJump's failed challenge, in which Abdul Rahman attempts to argue that good state is a perfect state, and argues that this idea is irrelevant to the discussion of whether or not God is good or evil.
- **01:30:00
- Discusses the failed challenge by TJump, in which the user attempts to prove that a "perfect world" with no evil would be the best possible world. 's host argues that the concept of evil is logically irrelevant to the discussion, and that the best of all possible worlds would be one where the least amount of will is imposed.
- **01:35:00
- Discusses TJump's failed challenge, in which the creator claimed that his model of morality is superior to that of atheist philosopher Abduh. TJump argues that his model is internal, not external, and therefore superior to Abduh's. However, his model is not plausible, as it requires a common understanding of good and evil that does not currently exist.
- **01:40:00 ** The reviewer critiques TJump's failed challenge, arguing that it is more than just a duty of others to help others achieve their goals, but that a "world with it's it's an amoral world" is the best of all possible worlds. This puts him in conflict with himself, as he claims that a "world with the least imposition of will" is a moral world, but also argues that a world with "actual goodness" requires the imposition of will.
- **01:45:00 ** The philosopher argues that there is no logical or moral parity between a perfect, omnipotent, and omniscient being and an evil, maximally constrained being.
- **01:50:00
- Discusses the idea that there is an asymmetry between the maximally evil state and the minimally evil state. The maximally evil state, in which the being desires to maintain its state of unhappiness for eternity, is not possible, according to the argument.
- **01:55:00 ** The reviewer discusses the idea that there is no symmetry between the positions of "perfectly evil" and "perfectly good" gods. They argue that if a god is perfectly evil, he would want to live in an undesirable state, and if a god is perfectly good, he would not want to kill himself. The reviewer goes on to say that this argument is flawed because it does not take into account the possibility of an evil god who wants to destroy itself.
02:00:00 - 03:00:00 ​
discusses various problems with TJump's evil god challenge, which attempts to show that a good god cannot exist if an evil god also exists. argues that TJump's arguments are incoherent and do not hold up to scrutiny.
**02:00:00
- Discusses how TJump's failed challenge demonstrates that he does not understand Stephen Law's original argument.
- **02:05:00 ** The evil god challenge is to show that there is an asymmetry in any one of the three dimensions of symmetry needed for a good god to exist. Abdul Has discussed this in more detail in his YouTube video, "The Review: TJump's Failed Challenge".
- **02:10:00 ** , TJump argues that if a good god exists, then an evil god must also exist. However, his arguments do not hold up, as an evil god must be coherent and hold equal weight to a good god in order to be justified.
- **02:15:00 ** 's speaker is discussing the problem of evil and how it can be resolved. He argues that, although evil is not good, it is more likely for the good god to not kill himself than for the evil god to exist. He also argues that, although suffering is not evil, it is more logical for a maximum evil being to not exist than for it to exist. He concludes by saying that, although he can't argue logically with an atheist about the problem of suffering, he does argue that it is more logical for a good god to exist.
- **02:20:00 ** Marshall Addie argues that if an all-good, all-powerful god existed, he would not have created a world with unnecessary suffering because that would be by definition evil. He goes on to say that suffering is a problem because why is if there was an all-good, all-powerful god then he would not have created a world with unnecessary suffering? It's impossible for that god to produce a world with suffering like what we have here.
- **02:25:00 ** In a YouTube video, Jump points out that, if God is all-powerful and good, then he cannot inflict suffering on himself or others. He then goes on to argue that, because suffering is evil, God cannot exist. Finally, he shows how the existence of suffering leads to the problem of happiness.
- **02:30:00
- Discusses the difference between two definitions of the word "nothing." In the absolute sense, nothing means there is no object or thing, while in the arbitrary sense, nothing means there is no maximum limit. TJump attempted to demonstrate that, for God, there is no absolute limit to his will, but this is not true. There are two wills in God, one willing the desirable and one willing the undesirable. If God wills something, that is the thing he is willing. If he wills something else, that is also the thing he is willing. This is a contradictory statement, and therefore, TJump claims, God is not able to will anything.
- **02:35:00 ** the Point of View of theist Abdul is critiqued by atheist Alex Malpass. Abdul argues that the being that he calls "TJump" exists on its own, and is not under the will of any external being, but falls apart when it is shown that he has previously contradicted himself.
- **02:40:00
- Discusses the difference between atheism and agnosticism, and how atheism (hard atheism) makes an absolute claim about whether or not god exists. Agnosticism, in contrast, is simply the lack of certainty about whether or not god exists.
- **02:45:00 ** Abdul argues that there are four possible positions on the existence of God: atheism, agnosticism, theism, and agnostic atheism. He argues that the most rational position is agnostic atheism, because there is not enough evidence to support either position.
- **02:50:00 ** The review points out that there are two versions of omnipotence - a very Christianized version that justifies incarnation, and a different version that Muslims attest to. The discussion then turns to the question of whether or not god can limit his power. The review notes that this question results in incoherence, because it would require god to limit himself in an absolute sense, which he does not do.
- **02:55:00 ** Jake argues that, due to the Christian definition of omnipotence, the evil god argument falls apart because it can't be mirrored.
03:00:00 - 03:10:00 ​
"The Review: TJump's Failed Challenge | Thought Adventure Podcast", the hosts discuss TJump's argument for the existence of an evil god. They argue that it is not clear what the good being would achieve by imposing on himself to be in a state of maximal happiness.
**03:00:00
- Discusses the difficulties of understanding TJump's argument for maximal suffering as it relates to the evil being. TJump seems to be arguing that if the evil being is maximally suffering, then the good being is also maximally suffering, but this is not symmetrical, as the good being would also have to impose on himself to be in a state of maximal happiness. This is incoherent, as it is not clear what the good being would achieve by imposing on himself.
- **03:05:00 ** , a discussion is being had about the argument from the evil god. TJump argues that the argument is coherent, while others argue that it is not. TJump says that the discussion is over, and that people should rewatch the streams in order to understand what he is saying.
- **03:10:00 ** The hosts discuss a review they are doing for a podcast, and mention that it will be expanded next week. They encourage viewers to subscribe, and mention that a notification button will be added to the description of future videos.
Full transcript with timestamps: CLICK TO EXPAND
0:00:02 um0:00:46 i'm very sleepy every time0:00:48 i keep falling asleep trying to get my0:00:50 daughter to bed and then i wake up in a0:00:51 panic last minute0:00:54 i'm dead0:00:55 you're here i think i'll be recommend0:00:57 the baby's crying still so he's probably0:00:59 still going to uh0:01:01 what's all this uh 21st century males0:01:03 man0:01:04 putting kids to sleep0:01:06 i thought that was like the women's job0:01:08 bro0:01:09 now they're joking0:01:10 marshall is very good very good0:01:13 it breaks the myths and the stereotypes0:01:15 about0:01:16 muslim men and0:01:18 not helping out at home and stuff like0:01:20 that0:01:21 that's all good0:01:23 i want0:01:24 um great father badges and stuff0:01:29 a t-shirt that says0:01:31 best dad or something0:01:33 a mug0:01:35 great friend0:01:38 how about you how's uh everything going0:01:40 in your end0:01:42 yeah i'm doing that man good good0:01:44 everything uh0:01:46 everything good man just busy but i'm do0:01:49 that i'm sure that things are going well0:01:52 so we're not being joined by brother0:01:54 jake today um and i don't think he's0:01:57 going to be joining us for a couple of0:01:58 weeks0:01:59 um just because he's got a lot going on0:02:01 at the mall i think he's traveling or0:02:02 something0:02:03 uh so it's just going to be the three of0:02:04 us this week uh but if you want to sort0:02:07 of go ahead and give the audience an0:02:09 introduction0:02:10 uh as to what it is we're going to be0:02:12 doing today in sha allah0:02:14 yeah so inshallah today we're going to0:02:16 be talking about uh0:02:18 well we're going to review the0:02:19 discussion that we had with t jump0:02:22 uh when he came on last week was it last0:02:24 week it was last week yeah uh where we0:02:27 talked about the evil being hypothesis0:02:31 now just to remind the audience about0:02:33 what the evil being hypothesis or0:02:35 argument0:02:38 this isn't a challenge that's been0:02:40 brought forward by theists to atheists0:02:42 this is really a discussion that0:02:44 atheists themselves have brought or some0:02:46 atheists and in particular a philosopher0:02:49 known as stephen law0:02:51 who argued that0:02:53 every argument that can be used for a0:02:56 good god can also be used there's parity0:02:59 with that or the symmetry with the0:03:01 arguments to argue for an evil being0:03:04 and if you can dismiss an evil being or0:03:07 an all-powerful evil being as being0:03:09 ridiculous0:03:11 then because all the arguments are0:03:13 symmetrical for a good being then you0:03:15 could0:03:16 what according to his argument dismissed0:03:18 the belief in a good being0:03:20 yeah all-powerful0:03:22 all-good god creator allah0:03:25 now0:03:27 so that's the basic argument so what0:03:29 they're trying to do is they're trying0:03:30 to demonstrate that everything that's0:03:33 argued for0:03:34 god0:03:35 a good god can be argued for an evil0:03:37 being0:03:40 and0:03:41 so0:03:42 so i'm laughing at abdulrahman because0:03:44 mashallah he's got his hair down today0:03:46 is his glorious locks0:03:49 was it del pierro del piero look0:03:52 abdulrahman0:03:55 del piero is a is a uva guy i'm an ac0:03:57 milan fan so i'm0:04:01 what was that film where there was like0:04:02 an advert for um like0:04:05 flow glow or some frog glow or something0:04:08 i think i saw that somewhere i think0:04:10 yeah0:04:11 yeah that's it and he used to put that0:04:13 like0:04:16 myself we're all jealous don't worry bro0:04:18 we're all jealous0:04:19 yeah definitely0:04:22 this hair is objectively good0:04:24 it is0:04:34 while i was getting distracted by0:04:36 objectively good hair0:04:38 0:04:41 so the argument is is that you've got0:04:43 this parity between an all good god and0:04:46 an all evil being there's no way to0:04:48 differentiate between the two if you can0:04:50 denounce if you can dismiss an all evil0:04:53 being then you could therefore say well0:04:55 let's discount or dismiss an all good0:04:58 god because so symmetrical now obviously0:05:01 we've discussed uh that0:05:03 last week we discussed many arguments at0:05:05 the beginning of the show so we don't0:05:07 really go over those arguments again but0:05:09 primarily0:05:10 the the key arguments are that if you0:05:13 can't show a symmetry between the0:05:15 arguments for a good god0:05:17 uh and show that it's symmetrical for an0:05:19 argument for an evil being then you0:05:22 don't have0:05:23 justification to say that they're0:05:25 symmetrical and therefore if there's0:05:26 more plausibility0:05:28 and evidential argument for a good god0:05:31 then you've got a good way to dismiss0:05:33 the evil being hypothesis and challenge0:05:37 so um yeah so that was it and then0:05:39 obviously we had t-jump that came on and0:05:41 i think0:05:42 you know we thought it would be good0:05:43 just to break down the discussion0:05:45 because there's a lot of points that are0:05:46 being made and everything's being fired0:05:48 so before we just slow it down and0:05:50 discuss it yeah so that's my uh initial0:05:53 thoughts yourself0:05:56 yeah pretty much um0:05:58 i wouldn't really know what to add to0:06:00 that0:06:00 um0:06:02 for me0:06:04 uh i can go over0:06:07 what i think is sort of the best0:06:09 solution to it very quickly um like0:06:12 basically as far as i see it0:06:14 the whole idea of evil0:06:17 um is necessarily the negation of0:06:20 pretty much all of the the godly0:06:22 attributes um0:06:24 in like in a severe fashion so evil is0:06:26 generally the result of something0:06:29 um like the the lack of wisdom or um you0:06:33 know a0:06:34 a limit in0:06:36 knowledge or a desire for things like0:06:39 power0:06:40 um and obviously if0:06:42 the0:06:43 parody here is to match up it's to say0:06:46 that this being has those attributes and0:06:49 so there'd be a contradiction as far as0:06:50 i'm concerned in the sense that it would0:06:52 be affirming the attributes0:06:54 while affirming being evil which would0:06:57 be the negation of these attributes0:06:59 um0:07:00 to some degree uh obviously it doesn't0:07:02 mean that everyone that has0:07:04 um a negation off these attributes is0:07:07 evil um it's just that you know in0:07:10 certain combinations or in a certain0:07:12 lack0:07:13 um0:07:14 to a certain degree that these would be0:07:17 uh evil is something that's a potential0:07:19 that could arise out of that um and so0:07:21 it can happen but it cannot0:07:24 um obviously there are like for example0:07:26 good people who are also limited um0:07:28 but they they're just not acting out in0:07:30 a particular way0:07:32 uh so yeah for me it's0:07:34 just a silly sort of parody um because0:07:37 it's0:07:38 trying to negate that which it has to0:07:40 sort of affirm in order for the parody0:07:42 to0:07:43 to sustain itself at all and so it just0:07:45 dissolves into meaninglessness0:07:50 you would um0:07:51 add to that or0:07:54 yeah yeah so um i'm not sure what i'm0:07:57 going to act because i i've been a0:07:59 little bit distracted in the beginning0:08:00 sorry uh but uh yeah uh0:08:04 generally yeah so i get i guess0:08:06 everybody gets the the the gist of you0:08:08 know what the challenge is trying to0:08:09 establish and what you need to do in0:08:11 order to meet the challenge right so so0:08:13 it's really about presenting parody0:08:16 arguments and i i'm not sure if you guys0:08:18 went into the actual discussion we're0:08:20 reviewing here or i mean is it are you0:08:22 talking about we've not mentioned them0:08:28 yeah yeah so basically basically just0:08:30 just so everybody knows before we get0:08:32 into the discussion what it is that you0:08:34 know the challenge is basically to0:08:36 provide parity arguments0:08:38 you know that uh uh0:08:40 sort of cancel out arguments for the0:08:43 existence of an omnibus0:08:45 benevolent god so what you need to0:08:47 present is an argument that just0:08:50 basically mirrors it's like a a0:08:52 an opposite opposite of it which0:08:55 basically kind of negates the0:08:57 plausibility or or or you know the the0:08:59 the proof that you try to present for0:09:01 the existence of a good god and i guess0:09:03 the rest we can just0:09:05 we can talk about it as it goes because0:09:06 i mean there's a lot to say but um0:09:08 i i don't know we're going to play some0:09:10 clips and stuff so yeah0:09:12 insha'allah0:09:14 so how do you want to do this then um0:09:16 sharif you've been the one sort of0:09:18 taking0:09:19 time stamps etc0:09:23 we can start the first time stamp uh0:09:25 which is0:09:26 uh one hour 19 minutes 47 seconds from0:09:29 our show0:09:31 we're going to show others as well we're0:09:33 going to show some other0:09:34 clips outside0:09:37 but we'll go to one hour 19 minutes 470:09:39 when he first joins to one hour 230:09:42 minutes and 50 seconds0:09:44 okay0:09:49 uh share screen0:09:51 i've got to give like a running0:09:52 commentary because otherwise there's0:09:54 just this long awkward silence0:09:57 um0:09:58 all right here we go so remind me the0:10:00 time stop again0:10:02 yeah uh one hour 19 minutes 47 seconds0:10:05 to one hour 23 50 seconds0:10:08 okay yeah so from there yeah0:10:13 yeah i'll bring them on now uh so first0:10:16 yes we have is t jump hello teacher hey0:10:19 how's it going guys can you guys hear me0:10:21 how are you yeah hey0:10:22 good0:10:24 so i've been listening to your whole0:10:25 conversation i think that um jake had0:10:27 made some really great points i think he0:10:29 his representation of the evil god was0:10:32 spot on because you can say that the0:10:34 evil god who is perfectly evil wants to0:10:38 instantiate that evil as much as0:10:39 possible and destroy himself wouldn't do0:10:41 that if you just destroyed himself and0:10:42 there would be no evil anymore and he0:10:44 wants to have the most evil so he would0:10:46 want himself to suffer and as many other0:10:48 beings to suffer presumably as possible0:10:50 so0:10:51 the evil being would not destroy himself0:10:54 any more than the god being like you0:10:56 just parody that if you thought that was0:10:58 what you0:10:59 so just to sort of i guess0:11:01 start here0:11:02 um0:11:03 why would it necessarily be the case0:11:06 that the evil being would want himself0:11:08 to suffer0:11:10 can we start by saying something else0:11:12 that i think is more important about0:11:13 jake because i've seen some comments and0:11:15 people think that jake was like some0:11:17 people think that jake was trying to you0:11:19 know jake was skeptical of you know0:11:22 whether whether god is good or not or0:11:24 that's definitely not true i mean jake0:11:26 yeah no jake was just playing devil's0:11:28 advocate jake clearly agrees with the0:11:31 conclusion0:11:32 there's one or two of the arguments that0:11:33 we were presenting that he doesn't agree0:11:35 with so he was just you know0:11:37 questioning the reasoning which is fine0:11:38 and i was i think in one of the points i0:11:40 agreed with him0:11:41 so so jake was not questioning the0:11:43 conclusion yeah he has independent0:11:45 reasoning for that he was questioning0:11:46 specific arguments so that i think that0:11:49 get out of the way yeah and i think0:11:51 people need to understand0:11:52 so this is how philosophy happens0:11:54 sometimes like we're presenting0:11:55 arguments um and maybe you'll present a0:11:58 particular argument and you know you0:12:01 just said that you don't agree with its0:12:03 flower you don't think it gets to the0:12:05 conclusion0:12:06 um that it's supposed to get to0:12:09 and so you might argue against it0:12:10 doesn't mean you disagree like you said0:12:13 with the conclusion at all um0:12:15 so for example someone might give us a0:12:17 terrible argument for the existence of0:12:20 chickens0:12:21 and then i'll say no obviously this is0:12:23 it's a terrible argument and then i'll0:12:25 give a counter to that0:12:27 it like you know my acting here as a0:12:30 devil's advocate0:12:31 of the um0:12:33 lack of better words doesn't mean that i0:12:35 deny the existence of chickens i'm just0:12:38 saying no listen you've argued terribly0:12:40 here like this doesn't work0:12:43 look at this as a counter example look0:12:44 at this as a counter example0:12:46 um therefore this is a bad argument in0:12:48 particular so we shouldn't use this one0:12:50 because our aim is obviously to be using0:12:53 good arguments we're trying to achieve0:12:55 truth here and you're not going to be0:12:57 doing that if you're using0:12:59 bad arguments and not only that if0:13:01 people do start to use these and they go0:13:03 away0:13:04 thinking it's a good one then you've got0:13:06 this potential of it backfiring and then0:13:09 then thinking this has something to do0:13:11 with the conclusion being false rather0:13:13 than just thinking0:13:14 in terms of the the argument being a bad0:13:17 one0:13:18 and you do see this with people that0:13:19 haven't really been trained in0:13:21 logic and0:13:23 rhetoric and you know how all of this0:13:25 generally plays down in a disputation0:13:27 um0:13:28 they can get confused and i've seen it0:13:31 time and time again0:13:32 um where the analogy would be that0:13:34 someone has a bad argument for the0:13:36 existence of a chicken someone comes0:13:38 along and destroys that argument and0:13:41 then they start to think oh well that0:13:42 must mean chickens don't exist0:13:44 and then they'll either you know0:13:46 obviously with the analogy going back to0:13:48 the belief in god here um0:13:50 that this causes people to apostate but0:13:53 the inference to apostasy here is is an0:13:55 unjustified one in the sense that like0:13:58 just because a particular argument has0:14:00 failed it doesn't mean that the thing0:14:02 that was being argued for0:14:04 has0:14:05 that there may be other arguments um0:14:08 like for example0:14:09 you know the various ones that we've0:14:11 also suggested surrounding the one that0:14:14 jake here was um disagreeing with0:14:17 uh0:14:18 yeah that might have been a bit overkill0:14:19 that but you should in sha allah get the0:14:21 point and if you're watching this keep0:14:22 that in mind0:14:24 as we're going through um but sort of0:14:25 returning back to0:14:27 the comment i made there so0:14:29 is it necessarily the case0:14:32 that0:14:33 an evil being would want its own0:14:35 suffering0:14:36 like0:14:37 if and especially if we consider0:14:40 suffering in terms of something that is0:14:41 undesirable or that which you you do not0:14:43 want or something0:14:45 um0:14:46 you know0:14:48 i guess here we need to start using0:14:49 definitions so what do we mean by0:14:52 evil and what do we mean by suffering0:14:54 um and why is it the case that he's0:14:57 making this assertion that it's0:14:59 necessarily so that an evil being would0:15:01 want to maximize its own suffering like0:15:04 why does that follow from being evil i0:15:06 don't know what you guys would say about0:15:07 that0:15:08 well i think i think so0:15:10 so i uh towards the end here like0:15:12 granted him a point right about the the0:15:15 the logical entailment right so so so0:15:18 what what he's saying i think if i was0:15:21 listening correctly is basically that0:15:23 well it doesn't follow that a maximally0:15:25 evil god will kill himself it could be0:15:27 the case that he will do these other0:15:28 things xyz right0:15:31 and and it doesn't follow that a good0:15:33 god would do0:15:34 whatever dr saf was saying he could do0:15:37 other things0:15:38 so on that single point i mean i was0:15:41 granting him that0:15:42 for a reason that well0:15:44 though there's no contradictions in the0:15:46 words he's saying like there's no0:15:47 contradiction in saying there is0:15:49 you know a a being in maximal suffering0:15:52 that doesn't kill himself0:15:54 might be a bit strange but there's no0:15:56 contradiction there i think ultimately0:15:59 there is a contradiction there is a huge0:16:03 incoherence in this idea0:16:05 when you're speaking of it in terms of0:16:06 god but you need to bring in other0:16:08 considerations for that like god's0:16:10 omnipotence for example so you know i0:16:13 mean0:16:13 how how is an omnipotent being who0:16:16 basically is able to actualize0:16:20 any state of affairs that he0:16:22 wills to in a state that is0:16:26 not willed right0:16:28 i mean so so that's that's that's how0:16:30 you're going to look at suffering an0:16:31 undesirable state you're going to want0:16:33 to change that also so there seems to be0:16:36 a contradiction there well i think the0:16:38 whole the whole killing himself part0:16:40 what would be like well it's that bad0:16:42 it's maximal suffering i mean we can0:16:44 relate to like0:16:46 uh uh just the idea of suffering0:16:49 at a very like a a much a much smaller0:16:53 scale so imagine maximal suffering so0:16:56 well that would you would think that0:16:58 that would lead to to to wanting to0:16:59 annihilate yourself more than anything0:17:01 else well0:17:03 that's that's that's not saying that he0:17:05 wouldn't annoy himself is not itself a0:17:07 contradiction that's the only part i was0:17:08 granting but of course when you bring in0:17:10 further considerations about the fact0:17:11 that this maximally uh uh uh great being0:17:15 sorry this being that has maximal0:17:18 suffering also has maximal power and is0:17:21 able to actualize any logically possible0:17:23 state of affairs well then he couldn't0:17:26 be maximally suffering i mean that's0:17:28 generally the idea0:17:30 yeah so i guess0:17:31 i'd give um0:17:34 a response to this and i'm not too fond0:17:36 of that particular avenue um because0:17:39 obviously referring here to a necessary0:17:41 being0:17:42 and0:17:44 so you know0:17:45 when people are0:17:46 talking to us with regards to the good0:17:49 god0:17:49 um and they're saying well can he you0:17:51 know if he's so powerful0:17:53 um can he cease to be and we so no he's0:17:56 the eternal being he exists necessarily0:17:58 his his non-existence is impossible0:18:00 so obviously if we're using a a parity0:18:03 argument here0:18:04 um0:18:05 then like how would you respond then to0:18:07 the this notion that the0:18:10 the evil being0:18:12 is a necessary being and so cannot cease0:18:14 to exist and so cannot end its own0:18:16 existence despite there being this0:18:19 um0:18:21 you know this maximal suffering that is0:18:23 this maximally undesirable0:18:26 um yeah so i mean so so it can't it0:18:29 can't so and and and this showed up0:18:31 towards the end right when the whole0:18:33 limiting yourself thing that's when the0:18:34 logical conclusion of his position oh0:18:36 i've got some things0:18:38 yeah so so that that's the idea so i0:18:40 think the idea isn't really about0:18:41 killing yourself or not the idea is that0:18:42 it couldn't be the case that this you0:18:44 know0:18:45 maximally suffering being0:18:48 is the necessary being i guess that's0:18:50 generally the idea and uh yeah so we can0:18:52 move on so we can see like where the0:18:54 discussion goes unless sharif you have0:18:56 something to say about this specifically0:18:58 no no we'll move on here i think it0:19:00 becomes even clearer0:19:06 what evil was oh we might as well do a0:19:08 1.5 speed as well by the way0:19:10 1.5 speed oh crap that just uh0:19:17 sorry about that0:19:22 all the things you just mentioned that0:19:23 perfectly exist and explain other beings0:19:25 and have a reason to create other beings0:19:26 just fine0:19:28 i think it answers that single point i0:19:29 agree with you he wouldn't necessarily0:19:30 destroy himself i don't think it answers0:19:31 the other points so i think yeah the0:19:32 fact that you know he would destroy0:19:33 himself i don't find that compelling0:19:36 it's a possible entitlement of0:19:37 self-maximal self-loathing it's possible0:19:39 so i think you still have the shows to0:19:40 create nice symmetry and then you can0:19:41 counter that's fine and then we get to0:19:42 that that's fine you only have to show0:19:43 it it's possible it's conceivable from0:19:44 an entitlement if you're going to take0:19:46 you know if you can automatically lay0:19:47 out the intelligence of maximum evidence0:19:48 like yourself hater surely you know you0:19:50 have no value if you're a maximum eleven0:19:51 being one of the possible ones with0:19:52 self-loathing more observing the world0:19:53 of suffering human creatures is you know0:19:55 you know unfortunately some people say0:19:57 their lives sure so when i can say the0:19:58 same thing it's possible that the0:19:59 intelligence perfect goodness is that he0:20:00 loves himself so much they'd only ever0:20:01 create versions of himself that are0:20:02 perfect that's also a possible thing so0:20:03 it equally what's0:20:06 so just like you said it's a possible0:20:06 entailment that a perfectly evil god0:20:08 would destroy himself it's a possible0:20:09 entailment of a perfectly good god that0:20:10 he would only love himself or only love0:20:12 or create himself from versions of0:20:14 himself things that are perfectly0:20:14 perfect okay so how is that significant0:20:16 asymmetry then what so perfectly good0:20:18 god creates things in its own image0:20:20 yeah and that means it would be possible0:20:21 for anything else to exist other than0:20:22 the god or the exact copies of the god0:20:24 that means we couldn't do it0:20:25 no no but that's replicating i'm not0:20:26 saying0:20:27 um you're saying that a good goal enough0:20:29 to replicate itself but we do get0:20:30 revelation that god creates image you0:20:31 like right i mean exactly himself i mean0:20:33 there could be nothing else no humans no0:20:34 sin there'd be nothing non-perfect god0:20:36 is it is logically possible it is a0:20:38 possible entailment that a perfectly0:20:39 good being would never create anything0:20:41 other than perfection0:20:44 you could say it's not it's not logical0:20:46 entitlement whatever he creates it has0:20:47 to be perfect0:20:48 represents a possibility that's what you0:20:49 said all you have to do yeah yeah0:20:50 but what what so what's0:20:52 what's probably about that that would0:20:54 mean that our world doesn't exist so0:20:55 that would that'll be the problem so if0:20:56 you want to say that that's possible you0:20:58 know there's ways of you know going for0:20:59 that i don't know what i mean0:21:05 clarify before you answer what what what0:21:07 argument is he parodying here exactly0:21:10 that's the problem that's the issue0:21:12 see the beginning of the discussion the0:21:14 beginning of the discussion is saying0:21:16 this is a point and he he makes t jump0:21:19 makes this point problem he he makes0:21:21 this mistake constantly throughout the0:21:23 discussion as as we will see0:21:26 we will argue a particular point of0:21:27 parity yeah saying it's it's not0:21:30 symmetrical the argument there's no0:21:32 parity0:21:33 then he will argue something else and0:21:35 say here's another argument for x0:21:37 yeah0:21:38 but they're not the same argument yeah0:21:41 so what's the same what's the original0:21:43 argument the original argument is a0:21:45 maximally good maximally powerful being0:21:49 would want to sustain one to continue0:21:51 his existence was a maximally evil0:21:54 maximally powerful being evil being0:21:58 would want to cease to exist yeah0:22:00 so the parity here is to say no a0:22:03 maximally good maximum powerful be good0:22:06 being would also want to cease to exist0:22:09 on an equal evidential0:22:11 or plausible argument as a maximum evil0:22:13 being0:22:14 that's what he had to prove now he0:22:16 didn't prove that he didn't argue that0:22:19 point he then argues some other argument0:22:21 saying well a maximum good beam would0:22:22 want to create another maximum good0:22:25 being here well yeah irrelevant that's0:22:27 irrelevant the original point is yeah so0:22:31 he has to go back to the actual parity0:22:32 of the argument yeah if that's clear0:22:35 sorry yourself you're saying0:22:37 yeah so basically in doing that he was0:22:40 creating an asymmetry as well0:22:42 so there is this0:22:44 you know these very very different0:22:47 um0:22:49 sort of movements in completely opposite0:22:51 directions0:22:52 still but i guess how would you then0:22:54 respond if they're saying well you know0:22:56 that stuff there there is this like0:22:57 you're saying there's a good god in one0:22:59 and there's a bad god in the other and0:23:01 so they asked0:23:02 there is still this sort of movement in0:23:04 opposite directions with regards to but0:23:06 it0:23:07 you're talking about the creation part0:23:10 or the creating images because no no no0:23:12 no the issue of he's saying here's an0:23:14 argument for a good god0:23:17 uh0:23:18 would create another good god and here's0:23:20 an argument saying an evil god would0:23:22 want to cease to exist so you've got one0:23:24 argument ticked on your side and we've0:23:27 got another argument ticked on our side0:23:29 yeah but that's not the like i said0:23:31 that's not the symmetry argument the0:23:32 symmetry argument states that all the0:23:35 arguments you come to for the existence0:23:37 of a good god0:23:38 can be equally used to argue for an evil0:23:41 god0:23:42 now exactly so it has to be like yeah0:23:45 yeah so yeah it's a mirror image0:23:47 so the conclusion of one would have to0:23:49 be the exact same conclusion of the0:23:51 other0:23:52 is that necessarily though because say0:23:54 for example we're talking about um0:23:56 the reason0:23:58 for0:23:59 why there is evil in the world0:24:02 and god0:24:03 the0:24:04 theist is arguing that you know this is0:24:06 a test in this life0:24:09 and uh you know the the existence of0:24:11 evil helps you to appreciate the good0:24:13 the existence of evil can motivate a0:24:15 movement away from it the existence of0:24:17 evil can motivate the fighting off it um0:24:20 you know and that there can be this0:24:23 wisdom behind that and so then they0:24:25 would say0:24:26 yeah so you'd be right here there would0:24:27 be a mirror image and so the the0:24:29 antitheist0:24:31 um you know who wants to worship this0:24:33 evil god0:24:34 says well0:24:36 yeah0:24:37 the reason there is good is because0:24:40 there there0:24:42 is to be that an appreciation of evil so0:24:45 even this0:24:46 when they do that even that doesn't make0:24:48 sense to me like how like0:24:50 it but that's the gist of the idea0:24:52 though i mean because because you see so0:24:54 so for for the theist who who0:24:56 who believes in a good god right so the0:24:58 theist has to deal with evil they see0:25:00 theist well the existence of good i mean0:25:03 you expect that right but the existence0:25:05 of evil0:25:06 uh needs some explanation well according0:25:08 to the problem of evil right so that's0:25:11 on the theist side or you know on the0:25:13 omnibus0:25:14 benevolent guys side now with the evil0:25:16 god challenge what the problem they have0:25:18 is not evil so evil you'd expect but the0:25:21 problem they have is good so the0:25:23 question is whether you know the how do0:25:25 you explain the the whether the theist0:25:27 can explain evil you know uh uh better0:25:31 than the evil god challenge proponent0:25:33 can explain good and i think0:25:36 i think we clearly can but that wasn't0:25:38 the point of the the this this this0:25:40 argument that's that's the point he was0:25:42 he went off on a tangent he did that0:25:44 later when i was talking to him as well0:25:46 when he said when he went he went off0:25:48 the point i was talking about with0:25:49 regard to you know maximal happiness and0:25:52 he said well there's that other argument0:25:54 that i can provide as church said you're0:25:56 just ticking as an art that's not the0:25:57 point the point is dr saf was describing0:26:00 a situation where a maximally0:26:03 evil god would like to kill himself0:26:06 whether you agree with that or not the0:26:09 mirror image of that is not going to be0:26:11 a maximally good god wanting to create0:26:14 reputation because yeah because that's0:26:16 that's that's a different argument then0:26:18 we can see whether that works and and0:26:20 what we have to say about that so so0:26:22 that's the thing i mean the point was0:26:23 completely off yeah yeah and and0:26:26 obviously the aim here is to show0:26:28 there's an asymmetry and in making the0:26:31 argument that he made0:26:33 and saying well you know the only thing0:26:35 i really have in response to that is to0:26:38 mention something that is necessarily0:26:40 completely and utterly asymmetrical to0:26:42 the thing that you've proposed with0:26:43 regards to the evil god yeah then that0:26:46 that's demonstrating the issue that we0:26:48 oh that we need to demonstrate in order0:26:50 to show that this argument for the evil0:26:53 god fails0:26:55 that's the whole point it only works if0:26:57 there is a symmetry0:26:58 if you can show an asymmetry0:27:00 that is that it's not a mirror image0:27:03 that they they do move in completely0:27:05 different directions and not at the same0:27:07 thing um then the the argument doesn't0:27:10 work because it's it's premised on this0:27:11 mirror image notion it's premised on a0:27:14 complete symmetry um he seems to have0:27:16 completely missed that because he is0:27:18 arguing for asymmetry which is the0:27:20 undermining0:27:22 the underminer the defeat yeah for the0:27:24 argument0:27:25 and and also you know if we if0:27:27 so the point being is that we could then0:27:29 provide arguments0:27:31 or plausible explanations as to why a0:27:34 good god would create imperfect0:27:36 creatures and not godlike creatures yeah0:27:38 we can give those0:27:40 uh arguments for that so0:27:43 that's completely different so now that0:27:45 that doesn't it doesn't prove or0:27:47 disprove his point it doesn't prove0:27:50 anything because0:27:51 he's thankful for his original tangent i0:27:53 know this is a tangent but it's still0:27:54 just so people can understand i don't0:27:56 think it would still be like good0:27:57 creature uh imperfect creatures versus0:28:00 god-like creatures i think it's it's0:28:03 good and evil0:28:04 on each side one explains the good and0:28:06 the other explains the evil it's not0:28:08 like hypothetically i think they would0:28:10 this one would only create good and this0:28:12 one would only create evil because0:28:13 clearly good and evil exists that that0:28:15 hypothetical doesn't really0:28:17 it doesn't really help uh but i think0:28:20 another very crucial point is because uh0:28:22 he did this and i think he he he does0:28:25 this normally where he says that all i0:28:27 need to do is present an alternative0:28:29 logical possibility that's not true so0:28:32 so you you can present a logical0:28:34 possibility right that doesn't mean that0:28:37 you've created a symmetry the logical0:28:40 possibility has to be0:28:42 as plausible as what it's uh you know0:28:46 what it's parodying and that's that's0:28:48 the crucial point you know so if you if0:28:50 you present me with an a logical0:28:53 possibility that mirrors basically an0:28:55 argument for a good god but then we0:28:58 clearly have good reason to believe that0:29:01 the evidence we have for uh0:29:03 the good side of the argument is much0:29:06 stronger than0:29:07 the other way around the uh0:29:09 how he's gonna parody it then then the0:29:11 logical possibility doesn't really help0:29:13 here it's just a logical possibility so0:29:15 that's crucial and that's going to come0:29:16 up later as well0:29:18 do you mind if we just hold in on this0:29:19 as well because like0:29:20 for me obviously0:29:22 when i hear these arguments i feel like0:29:24 the symmetry isn't really made complete0:29:26 because in order for it to be complete0:29:28 this evil god would have to say that no0:29:30 you need to worship me0:29:32 as well because that this is an0:29:34 important0:29:35 symmetry0:29:36 we're saying no the good god0:29:38 um has evil in the world as a test so0:29:41 that you can appreciate the um the good0:29:43 and so that you can understand um why he0:29:46 is worthy of worship and how this0:29:47 benefits you um and how this can help0:29:50 you so0:29:51 you know when you do this mirror image0:29:54 all of this see and i did mention this0:29:56 briefly in that discussion um with0:29:57 regards to the existence of hellfire0:30:01 because god loves justice0:30:03 and he hates evil and it is good and0:30:07 just to send0:30:09 the evil to the hellfire now0:30:12 you swap that and you move to the evil0:30:14 god see now you have this evil god that0:30:17 is worthy of worship0:30:19 and it's only creating good0:30:22 so that you can0:30:24 appreciate the evil0:30:26 and0:30:27 then it creates0:30:29 heaven or paradise so that it can send0:30:34 the0:30:36 the good0:30:37 to heaven0:30:38 to paradise because it in the symmetry0:30:40 there still has to exist the paradise0:30:42 and in that paradise0:30:44 you know the the good is still being0:30:46 sent there0:30:48 in the same way that in ours the bad0:30:50 are being sent to hell0:30:52 and that you know the the the existence0:30:54 of hell fire0:30:55 is is present and it's being utilized0:30:58 and in the same way with the evil god0:31:01 for there be for there to be a symmetry0:31:02 that would be the existence of paradise0:31:05 and it would be utilized so there would0:31:07 be good people going there0:31:09 but then this doesn't add up like and0:31:12 like why0:31:14 would an evil god not0:31:16 just prevent the creation of a paradise0:31:19 completely0:31:20 because he is maximally evil and as t0:31:23 jump was arguing he would necessarily0:31:25 want to cause the most suffering um0:31:28 obviously we could neglect the to0:31:29 himself thing because i think that's a0:31:30 problematic assumption anyway0:31:32 but he'd want to0:31:34 um maximize the amount of suffering he0:31:36 could cause to other0:31:38 creatures0:31:39 um0:31:40 so like why would there be a paradise0:31:44 why would they yeah0:31:46 against the paradise i think they would0:31:47 argue but i think what it is is that0:31:50 when it comes to this discussion0:31:52 um0:31:53 there's going to be like0:31:55 here's one argument yeah and then0:31:57 they're going to say okay here's the0:31:59 parity of the argument for the evil0:32:01 being there's another argument here's a0:32:03 parody here's another arc there's a0:32:04 parity this is what they're going to do0:32:06 so they're going to go for each one yeah0:32:08 they're going to have a now what you're0:32:09 doing yourself you're taking a global0:32:11 picture you're saying well look look at0:32:13 the the global understanding of what0:32:16 creation is what heaven and hell is what0:32:18 day of judgment is on a global picture0:32:21 it makes more sense it fits in with a0:32:23 good god narrative than a bad god or0:32:26 evil being0:32:27 narrative so yeah and 100 agree with you0:32:30 but0:32:31 as what they try to do is break the0:32:33 argument into yeah they're not going to0:32:35 grant you heaven and hell basically0:32:36 they're not going to take heaven and0:32:37 hell into consideration so yeah they're0:32:39 they're starting off with like our0:32:40 observation and so what better explains0:32:42 you know these things because you know0:32:45 what what they want to parody is like0:32:47 arguments from like natural theology and0:32:49 stuff like that so so they they wouldn't0:32:51 grant you the assumption that heaven and0:32:52 hell exist they just0:32:54 grant the certain uh0:32:57 like0:32:57 our arguments for the existence of god0:32:59 and particular attributes and say okay0:33:01 let's see from that we can derive0:33:03 goodness i think i think that's the main0:33:05 thing but i do see what you're saying in0:33:07 terms of the global picture clearly it0:33:08 makes more sense and that's why0:33:10 obviously uh even stephen law himself0:33:13 acknowledges this that if a an argument0:33:16 for objective morality you know0:33:18 uh works objective theistic objective0:33:20 morality of course then the uh challenge0:33:23 falls apart0:33:25 because you know we right now we have an0:33:26 objective measure for good and evil then0:33:29 you know that that itself would would uh0:33:31 would make the challenge unsuccessful0:33:33 but also it would entail what you're0:33:34 saying yusuf about like heaven and hell0:33:36 and like accountability and stuff like0:33:38 that okay should we go should we go to0:33:40 the next time stamp0:33:41 yeah0:33:42 uh one hour 25 minutes and 32 seconds0:33:46 and just three minutes to that to one0:33:48 hour 28 minutes and 11.0:33:51 just so we've got a lot to go through so0:33:52 we want to try and get this quick0:33:54 it's is just that being a logical0:33:55 possibility on the other side0:34:02 sorry some of the guys were complaining0:34:04 that it's too fast so i don't know if0:34:05 you can0:34:06 slow it down one two five and yeah and0:34:08 we can just go through the whole thing0:34:09 then comment after uh the sorry i mean0:34:12 the whole this whole time stamp0:34:14 so what am i playing0:34:17 when do i start0:34:18 1280:34:20 uh in 11 seconds0:34:22 compared to that on the other side i0:34:24 just think the other the other0:34:24 considerations are stronger yes0:34:27 why don't we go to the other point that0:34:28 saf was making about dependence0:34:31 why say the evil god is independent evil0:34:33 god is perfectly evil and can be0:34:34 perfectly evil with no dependence so i'd0:34:35 say that like um uh i forget who hasn't0:34:38 used the perfect good garden example um0:34:40 yeah so uh0:34:42 the if you have i would say that a perfe0:34:43 like a garden on its own would you can't0:34:45 say it's good there's nothing good about0:34:46 it it's amoral it's not good or bad it's0:34:48 just nothing is occurring for something0:34:50 good0:34:51 let me finish so the argument is that0:34:53 just like you say you would need other0:34:55 beings for evil to be instantiated i can0:34:57 make the same argument say well there0:34:58 can't be good unless there's other0:34:59 beings for it to be instantiated throw0:35:01 the god on his own that wouldn't count0:35:02 as good he'd just be a moral there would0:35:04 be nothing there for him to interact0:35:05 with to be good can can beauty be good0:35:07 i don't think so i think it's just a0:35:09 disrespect it's a goodness it's a0:35:10 perfection it can be it can be there can0:35:12 be an unadulterated form of something0:35:14 that you consider goodness well my0:35:16 argument is that that's more likely than0:35:17 there to be an unadulterated untouched0:35:19 inactive form of evil because what would0:35:21 that even mean it's just as you said0:35:23 it's it's a moral at best but you could0:35:25 say that god is inherently good you can0:35:27 at least you know intuitively conceive0:35:29 of something that's inactive and0:35:30 inherently good but inactive and0:35:32 inherently evil i'm not sure what form0:35:34 of evil it takes really what's what0:35:36 what's evil about an unadulterated0:35:38 existence right so i'm granting0:35:43 your argument but i think the same thing0:35:44 is true of good like a perfect existence0:35:45 with nothing there is completely0:35:47 incoherent to say it's perfectly good0:35:48 like i don't think beauty could be good0:35:49 that doesn't make any sense to me0:35:50 because words don't make any sense to me0:35:52 so saying it was like i can exist alone0:35:54 in a state of goodness i can be good how0:35:56 and it seems like that seems equally as0:35:57 impossible to exist alone in a state of0:35:59 evilness i don't see the difference0:36:00 there no so no no it's because goodness0:36:03 can be something that's regarded as0:36:04 inherent you know the the the privation0:36:06 theory of evil where evil is a privation0:36:08 of goodness you can you can conceive of0:36:10 that you can see what like evil being a0:36:12 lack of goodness but goodness being a0:36:14 lack of evil i mean how does that work0:36:16 because normally the way people works is0:36:17 for0:36:18 how good well that's that's what i'm0:36:20 asking you because it seems completely0:36:21 incoherent to say goodness just exists0:36:23 and then anything that's different from0:36:24 that is the evil that makes no sense to0:36:26 me say there's a single thing with no0:36:27 other beings it can't do any good just0:36:29 like it can't do any evil but you're0:36:30 saying it can you're saying that there0:36:32 is some way that a thing can just be0:36:33 inherently good without being there yes0:36:35 yes because i'm not assuming some kind0:36:37 of like a consequentialist approach to0:36:39 what is good and what is evil i am0:36:41 assuming that something can be0:36:43 inherently good without necessarily0:36:45 resulting in further goodness but i i0:36:47 can i can picture that i can picture0:36:48 somebody that's just inherently good and0:36:50 inactive in terms of perfection but i0:36:52 can't pick should we pause it there yeah0:36:55 sure0:36:57 so abdul rahman ah0:36:59 that time stamp there i want you to sort0:37:00 of explain very briefly very briefly0:37:04 what was your main what were you trying0:37:06 to argue there0:37:09 okay so0:37:11 so so um0:37:14 it seems that he's he's coming from this0:37:16 angle that right you know uh0:37:19 in order to think of the goodness of god0:37:21 right0:37:22 necessarily the only uh aspect of uh you0:37:26 know god you can think of is what he0:37:28 created0:37:30 but bringing this point up that that's0:37:32 not what i was discussing that's not0:37:33 what i was discussing i was discussing0:37:35 the absence of creation and a state0:37:38 where god is alone i mean he would grant0:37:41 that god could exist there's a possible0:37:44 world where god exists alone so i'm0:37:46 saying what is the state0:37:48 within that world is it good0:37:51 or is it evil he wants to say it's0:37:53 amoral so it seems where he's coming0:37:55 from0:37:57 uh it you can't say anything0:38:00 inherently good or evil about god so0:38:02 basically the goodness0:38:05 or0:38:06 you know the goodness of the good god or0:38:08 the evilness of this other hypothetical0:38:10 being is it just it's not possible to to0:38:13 speak of it in independent terms0:38:16 so there's there's0:38:17 he0:38:19 is basically saying we can't say0:38:20 anything about it i'm saying there is0:38:23 something that we can say about it in0:38:25 terms of an inherent feature that will0:38:27 determine that disposition whether you0:38:30 know it is good or not right and0:38:33 from there it can follow you can you can0:38:35 describe whatever it does create0:38:38 as goodness or evil regardless of how0:38:40 you define good or evil right so this is0:38:42 this is putting the problem of evil0:38:44 aside you need to describe that inherent0:38:46 state you know whether we can say0:38:48 anything about the god that exists alone0:38:51 that will give us any kind of reason to0:38:53 believe in a moral goodness or a moral0:38:57 evil he's saying no there's nothing i0:38:58 can say about that so and and i find0:39:01 that uh problematic and i don't i don't0:39:02 think that's his actual view uh0:39:05 so so let me get this right up there and0:39:06 so at the beginning0:39:08 jake asset0:39:09 so the first argument that was mentioned0:39:11 by staff is that a0:39:14 maximum evil being would be self-hating0:39:17 maximally to the point that it would0:39:19 want to cease to exist that's the0:39:20 natural entailment at least a plausible0:39:23 entailment of that he doesn't give an0:39:24 argument against that yeah0:39:27 the second argument is about the fact0:39:29 that a maximum evil being0:39:32 needs to depend upon creating to express0:39:35 evilness0:39:37 yeah as as does a good one right so0:39:39 that's what he's just0:39:42 is a good one now what you said is you0:39:45 can have a state of perfection0:39:48 yeah that is alone0:39:50 yeah so a perfect so that's perfectly0:39:53 good can be on its own yeah0:39:56 whereas he's now trans but then when you0:39:59 talk about perfectly evil0:40:02 it requires0:40:04 something that he has to do has to0:40:05 depend on creating to punish0:40:08 yeah0:40:09 so yeah yeah so0:40:12 i mean0:40:13 my my my argument basically is that if0:40:15 you have a neutral state of affairs i i0:40:18 was saying that's good he's challenging0:40:20 that fine i'm accepting the challenge0:40:21 and i would even0:40:22 you know accept his0:40:24 understandings in order to see whether0:40:26 we can go anywhere in terms of uh you0:40:28 know creating a parody or an asymmetry0:40:31 in this case so so uh what he's saying0:40:33 is that that state is immoral that's0:40:35 what i'm challenging i'm saying there is0:40:37 something we can say about that state0:40:39 that will determine and0:40:41 ultimate inherent goodness0:40:43 uh as well as you know uh um0:40:47 a goodness in in in the in in terms of0:40:50 the consequences that you know this0:40:52 being creates if that's what he wants to0:40:54 talk about so they're i'm saying there0:40:56 can be this inherent feature and and0:40:58 long story short where that went where0:41:00 that went we kept going back and forth0:41:01 for a while where that took us is to a0:41:05 god that is maximally uh0:41:09 for like a better word happy or in a0:41:10 state that is ultimately desirable0:41:13 versus another that is a state of0:41:15 ultimate uh that is ultimately0:41:16 undesirable0:41:18 happiness versus suffering right yeah so0:41:20 that's where it took us what he wants to0:41:22 say is that0:41:23 those two are the same thing they're0:41:25 they're they're both amoral0:41:27 well i mean he has two problems there0:41:30 first of all we have reason to believe0:41:33 that the ultimate state of happiness and0:41:36 freedom0:41:36 is0:41:37 good we have reason to believe that that0:41:39 is a state of goodness right and0:41:42 we have reason to believe that the0:41:44 maximal state of suffering0:41:46 is0:41:46 evil as in it's undesirable he wants to0:41:49 say that none of these are inherently0:41:50 evil and you know he said he has some0:41:53 different theory fine i mean even if we0:41:55 accept that then you can talk about the0:41:57 consequences of those states and on his0:42:00 model what i the reason i brought up his0:42:02 understanding of morality is because for0:42:05 for him the best of all possible worlds0:42:07 is a world with the least imposition of0:42:09 will so what i'm telling him is a world0:42:12 where god exists alone you know on a0:42:14 theistic understanding at least because0:42:15 that's that's like like you could have0:42:17 another world where another being exists0:42:19 alone but then we're0:42:20 trying to parody theistic arguments on a0:42:22 world where god exists alone god is0:42:24 completely free and that's a perfect0:42:26 world by your standards right he wants0:42:28 to come back and say that's amoral but0:42:30 then i'm asking him by what standard is0:42:32 it perfect then give me give me give me0:42:34 a measure why are you saying that it's0:42:35 good0:42:36 well because he's free well0:42:38 okay that's amoral abdul well okay fine0:42:41 then what is evil well evil is an0:42:43 impositional will0:42:45 well is there an imposition of well0:42:46 where god exists alone that's impossible0:42:49 because god exists alone0:42:50 so therefore there couldn't be evil when0:42:52 god exists alone that's that's that's0:42:54 the whole point yeah i mean and the0:42:56 second just just before you come in0:42:57 yusuf the second0:42:58 the second part of his problem is that0:43:00 he tried to parody it by and we we we0:43:03 came to common terms we agreed and he we0:43:05 agreed that his parody is basically a0:43:07 god that exists in a maximal state of0:43:09 suffering but that leads to all kinds of0:43:11 absurdities it's contradictory as as as0:43:14 i've mentioned i think twice in our0:43:15 discussion and then jake drove that0:43:17 point home because a maximal state of0:43:20 suffering means that it's a state of0:43:22 that is undesirable suffering is a state0:43:24 that's max not just undesired it's0:43:27 maximally undesired i mean picture that0:43:29 and you want to maintain the other0:43:31 attributes of god you can't forget that0:43:33 you need to bring that into the picture0:43:34 he is able to actualize every logical0:43:37 possible world he's omnipotent he is0:43:40 all-powerful so how is it that he is in0:43:42 a state that he doesn't want to be in0:43:44 that doesn't make sense so that was out0:43:46 the window so there's your asymmetry0:43:47 that's what i'm trying to tell him and0:43:49 he's like no you just made that up i0:43:50 mean so0:43:51 yeah it was a bit frustrating to hear0:43:53 that but not only that so0:43:54 one i can foresee it now sort of0:43:56 response what you said there would be0:43:58 maybe uh well you know we often hear0:44:01 from theists that there is certain0:44:03 suffering0:44:04 um that might be justified because it0:44:06 could lead to0:44:08 a good0:44:10 um like for example you know we say well0:44:12 you go to the gym it might hurt0:44:14 but you you're putting yourself through0:44:16 this suffering0:44:17 for you know a particular end0:44:19 um0:44:20 so when you're thinking about this0:44:23 you know maximally evil god0:44:26 with regards to that like putting0:44:28 himself through the most suffering0:44:31 you we can't even say here that it is0:44:33 for0:44:34 i'm losing yeah0:44:38 you can't say that for two reasons0:44:40 yeah you can't say that for two reasons0:44:42 because first of all you'll say that0:44:44 because remember this god exists alone0:44:46 you want you're gonna say that there's0:44:47 something he wants to achieve he wants0:44:50 to achieve some state of perfection he0:44:51 can he's trying to improve because0:44:53 the analogy you gave about the gym i0:44:54 mean that's what we do we go through0:44:56 suffering so we can improve means that0:44:58 there is a lack of perfection so i mean0:45:00 you can't say that but also um there's0:45:03 the problem that you want to achieve a0:45:05 good0:45:06 so um0:45:07 exactly0:45:08 there's no maximal suffering yeah yeah0:45:10 and so like in when we're talking at it0:45:12 from the the theistic perspective and0:45:14 we're talking about why you might um say0:45:17 that pain is desirable it's only0:45:20 desirable insult faraday that it gives0:45:22 rise to a good0:45:24 at some point0:45:26 you know you don't just put yourself0:45:27 through suffering for suffering's sake0:45:31 um0:45:32 and that0:45:33 can't be argued0:45:34 from the evil god0:45:36 side you can't and it so in this case0:45:40 we can't we can say that suffering is0:45:42 still undesirable unless there is0:45:44 something more desirable0:45:46 um that is trying to be aimed at or0:45:48 achieved0:45:50 um because of that0:45:51 and0:45:53 yeah so like we say that's just not not0:45:55 open here so0:45:56 we are talking in terms of desirability0:45:58 or undesirability0:46:00 um and in this case with the evil god0:46:03 you have0:46:04 an evil god that desires0:46:07 the most undesirable0:46:09 thing which is the contradiction it0:46:11 doesn't work yeah that's the that's the0:46:13 a and not a and so just a little link0:46:16 back to our previous discussions on what0:46:19 is a contradiction that is explicitly0:46:22 what a contradiction is to affirm that0:46:25 something once a and its negation in the0:46:28 same way at the same time0:46:30 and so here he's trying to yeah exactly0:46:33 he's trying to affirm0:46:34 that this evil god would necessarily0:46:39 desire the most undesirable state0:46:43 yeah and there's there's another very0:46:44 actually that point later on as well we0:46:46 will go sorry up till you can see so0:46:48 there's another very important point so0:46:50 what we want to do here is we want to0:46:51 create an asymmetry right and and uh so0:46:54 i think there's already a clear symptom0:46:56 here in the sense that well you have a0:46:57 state of goodness and then you have a0:46:59 state of evil suffering i mean then at0:47:01 least in terms of the argument that dr0:47:03 saf was making because he came into that0:47:05 argument he's saying well it doesn't0:47:07 have to be the case that he'd kill0:47:08 himself meaning he's granting the0:47:09 possibility that it could happen so0:47:11 assuming he's granting the possibility0:47:12 that it could happen that god can kill0:47:14 himself well then you0:47:16 and i i mentioned this i think somewhere0:47:18 through discussion that well0:47:20 let's go back to dr sapp's argument then0:47:21 then which of these two uh gods would0:47:24 you expect to not kill himself like as0:47:27 in which one you did would you expect to0:47:28 be everlasting well then he didn't he0:47:31 didn't even want to concede on that one0:47:33 that there is more more likelihood for0:47:35 our maximal state of happiness to0:47:38 be0:47:40 you know to to live on and not kill0:47:42 itself versus the other way around where0:47:44 suffering could lead to0:47:46 maximal suffering could lead to suicide0:47:48 but then there's another crucial point0:47:50 even if he wants to speak of this0:47:52 goodness and evil in terms of well0:47:54 what would result of them well we still0:47:57 have an asymmetry so we have reason to0:48:00 believe that this god that's in a0:48:02 maximal state of happiness and is0:48:04 all-powerful independent omnipotent0:48:07 doesn't need anything cannot increase0:48:09 imperfection right we have a reason to0:48:12 believe that0:48:14 he will be just and good and all the0:48:17 other stuff however you define goodness0:48:19 really is not important because that's0:48:20 not the point but then just to give an0:48:22 analogy if picture like you have0:48:24 two different rulers of two different0:48:27 countries right0:48:28 one is in0:48:30 one is content he's in a maximal state0:48:32 of satisfaction happiness he's free he's0:48:36 in control he doesn't need anything0:48:37 right he doesn't desire0:48:39 anything external to his own0:48:42 existence right and0:48:46 that god isn't a complete state of0:48:47 satisfaction and lack of need versus0:48:49 another sorry not god0:48:52 that king versus another king in another0:48:54 country where he's the exact opposite0:48:56 he hates himself he's suffering he's0:49:00 and he's all power all powerful is0:49:02 important right i'm gonna go to somebody0:49:05 who's in a maximal state of suffering0:49:07 versus somebody who's in a maximal state0:49:09 of happiness knowing that both are0:49:11 immensely powerful0:49:13 who am i gonna be more comfortable going0:49:15 to0:49:17 i mean that's0:49:19 you don't need to pause to answer that0:49:20 really if and he was pausing it's very0:49:23 clear that the one who is in a maximum0:49:26 state of happiness0:49:28 considering the independence part0:49:30 and stuff like that0:49:32 is the one that's going to be more0:49:33 likely to treat you with goodness0:49:36 whatever however you want to define that0:49:38 goodness because we're not talking about0:49:39 the problem of evil here and what is0:49:42 good or evil so so uh so there's a clear0:49:44 asymmetry however you look at it i mean0:49:46 i guess that's that's the point0:49:49 should we go to 128 11 to 1 30 56.0:49:58 unless we already have a0:50:00 consequentialist approach0:50:02 second0:50:03 128 uh0:50:05 11. are we already on that yeah0:50:08 yeah yeah0:50:09 i've just moved it to that now one0:50:12 twenty eight eight that is do what is0:50:14 good and yeah yeah okay shall we just0:50:17 play0:50:18 what is evil i am assuming that0:50:20 something can be inherently good without0:50:22 necessarily resulting in further0:50:24 goodness but i and i can i can picture0:50:26 that i can picture somebody that's just0:50:27 inherently good and inactive sorry0:50:30 we were meant to address the super chat0:50:32 here um0:50:34 it isn't the the fact that we desire0:50:36 goodness a sign of nonparity0:50:38 what do you guys think to that question0:50:42 all right from muhammad and hell yes so0:50:44 isn't the fact that we desire goodness0:50:46 society0:50:48 so they could argue yeah but at the same0:50:50 time we also desire evil0:50:53 but then the problem becomes how do we0:50:55 desire evil do we desire evil for the0:50:58 sake of evil or do we desire evil0:51:00 because it's some sort of privation of0:51:03 the good meaning0:51:04 corruption of the good0:51:06 so are we desiring to steal because we0:51:08 want to get money so the money would be0:51:10 the good0:51:11 or are we designing to steal just for0:51:13 the sake of expressing stealing0:51:15 and i don't think as human beings and i0:51:17 think it0:51:19 it's0:51:20 quite then as human beings uh0:51:23 there's a saying that0:51:25 we are all the heroes of our own story0:51:28 meaning that we all see ourselves as0:51:30 morally good in one way and the other or0:51:32 we try to justify our actions0:51:35 even those which are perceived as evil0:51:37 as having some sort of necessity or0:51:40 greater good or manifestation of good0:51:42 outside of it so even the nazis or0:51:44 hitler would argue that they were0:51:47 in origin good or people involved in0:51:49 eugenics0:51:53 it'll depend on the basically privation0:51:55 right theory which is which is i think0:51:56 very important and i mean the way you0:51:58 the way you can think of this is um0:52:01 and you've got to exist doesn't god not0:52:03 need evil to exist yeah this is a good0:52:05 question because this is where the the0:52:08 um the depriving thing comes in so if0:52:12 you have goodness on its own0:52:15 that there is no lack0:52:16 there and so goodness can exist on its0:52:19 own and it doesn't need evil to exist0:52:22 however if evil is defined as um the the0:52:26 loss of goodness or the negation of0:52:28 goodness0:52:29 and its definition0:52:30 includes the necessary existence of the0:52:33 good in order for its manifestation0:52:35 but here0:52:37 um like obviously the the goodness is0:52:39 what's presupposed in the notion or the0:52:42 the possibility of evil to manifest0:52:44 whereas that is not how goodness is0:52:47 defined it's not defined as0:52:49 the0:52:50 the um0:52:51 the negation of evil or the lack of evil0:52:53 because evil itself is the0:52:56 um you know the sort of emptying0:52:58 of a full tank of goodness so to speak0:53:01 yeah and you can think of this in terms0:53:03 of like um0:53:05 you know okay whether i don't think you0:53:07 can really do an evil act for the sake0:53:10 of the evil and you you can think of0:53:11 this in a few ways so like picture0:53:14 something evil like you know just0:53:17 walking up to somebody and just randomly0:53:19 punching them in the face right0:53:22 try think of doing that just for the0:53:24 sake of the act right just for the sake0:53:26 of just the punching like0:53:28 you're not getting any pleasure out of0:53:30 it right right you're nothing like zero0:53:33 right no difference before and after you0:53:35 just punch the person and you walk on0:53:38 it seems quite odd right you need to get0:53:39 at least some immune amusement out of it0:53:42 but then think of the opposite right so0:53:45 think of like you feel really bad right0:53:48 and you're having a really bad day0:53:50 you're depressed you're sad and there's0:53:51 a poor person on the street and0:53:54 that poor person if you give them some0:53:56 money right0:53:58 you're not gonna feel any better right0:53:59 it's just it's just0:54:00 it's not gonna fix anything about your0:54:02 day right you're just too focused on on0:54:05 on how miserable your day is going0:54:07 you can drop that money just for the0:54:09 sake of the good act regardless of how0:54:11 you're going to feel you can do the good0:54:12 act for the sake of itself0:54:15 not0:54:16 necessarily because of what the good act0:54:19 results in in terms of how it benefits0:54:21 or harms you0:54:22 the good act is worthy because of it but0:54:25 the evil act clearly i mean as intuitive0:54:28 as it can get that the evil act is0:54:32 not something that is inherently desired0:54:35 it's the0:54:36 good feeling or the consequence of doing0:54:39 the the evil that you're you're looking0:54:41 for0:54:42 so i think that's very important that's0:54:44 regarding the question that uh0:54:47 uh yeah a bully wouldn't get out of it0:54:51 absolutely no pleasure yeah yeah yeah0:54:54 but i think he missed the point of what0:54:55 you were saying so when you were talking0:54:57 about doing evil for the sake of evil0:55:01 like0:55:02 we're talking here like obviously the0:55:04 the mirror image of that would be doing0:55:05 good for the sake of good so you go and0:55:07 do a good thing um for the sake of good0:55:10 even if that good was to cause you pain0:55:12 there is a motivation0:55:14 for it like you know giving charity to0:55:15 give money away0:55:17 um you're doing that although it is0:55:19 something that may quote-unquote hurt0:55:21 you there that loss0:55:22 um0:55:23 whereas it it ceases to make sense with0:55:26 when you think of them the same thing0:55:28 with regards to evil doing evil for evil0:55:30 sake0:55:31 um like you know without the hope of0:55:34 something in return i.e the pleasure um0:55:37 and then in the case of like0:55:39 if0:55:40 it's causing you pain as well there's0:55:42 even less motivation0:55:44 to do it because this is the thing it's0:55:46 like well you know what directs0:55:48 motivation here0:55:49 like0:55:50 how in what way0:55:52 would the most evil god be motivated0:55:57 to act like you know if it's not getting0:55:59 anything out of it and it's only going0:56:01 to increase its own suffering0:56:04 um like0:56:05 that's that's just0:56:07 that's a really good point because it0:56:08 came up and he tried to make the claim0:56:10 i'm not sure if any of us uh0:56:12 responded to that but then he tried to0:56:14 make the claim that well hey so the evil0:56:15 law the good god does good it doesn't he0:56:18 doesn't need to do he doesn't need0:56:19 anything that he creates but then we're0:56:21 saying that the evil god does the good0:56:23 for0:56:24 whatever he's creating for the sake of0:56:26 creation right he doesn't get0:56:28 anything out of it in this in the sense0:56:30 that his perfection doesn't increase his0:56:32 uh you know he doesn't benefit from it0:56:34 because he has0:56:35 all the perfection there is and so he0:56:38 tried to say that the same thing about0:56:39 the evil well just does the evil for the0:56:41 sake of the evil you know just for them0:56:43 to suffer he's not gonna get anything0:56:45 out of it he's not gonna get pleasure0:56:46 well0:56:47 i mean you'd think that he'd need to get0:56:48 more suffering because he can't he he's0:56:51 in a state of maximal suffering so0:56:52 pleasure couldn't be his aim so you'll0:56:54 say that well he's not gonna0:56:56 suffer more because of the suffering of0:56:58 others because then that would mean that0:56:59 he's not originally maximally suffering0:57:01 anyway so he wants to say that the evil0:57:03 er he just do the evil for the sake of0:57:05 evil but then clearly based on the0:57:07 example i just gave0:57:09 there is0:57:10 we have much better reason to believe0:57:12 that the good can be done for the sake0:57:15 of the good regardless of how it's going0:57:17 to make you feel even if it's going to0:57:18 make you feel worse but the evil0:57:21 it's it seems like we do it to feel good0:57:24 not we don't do it for the sake of it so0:57:27 that's another0:57:29 asymmetry and and again he has this way0:57:32 of like you know i just need to give you0:57:34 another an alternative logical0:57:36 possibility that's it it just allows you0:57:37 just because i said the words and0:57:39 there's no contradiction0:57:40 i've created a symmetry that's not how0:57:42 it works i mean seriously plausibility0:57:45 matters it's not equal yeah exactly0:57:48 all right let's uh continue where are we0:57:50 up to0:57:53 uh one two eight two eight0:57:56 uh yeah going karen just fast forward0:57:59 active one twenty five but i can't pick0:58:02 oh did he freeze sure something that is0:58:04 inherently resulting in any lack of0:58:06 goodness or increase in evil right right0:58:08 i'm saying i can't picture that at all0:58:09 could you help me to try and picture it0:58:10 so could you explain to me how something0:58:11 can be there and be good inherently and0:58:13 how that's different from something0:58:14 being there and being evil inherently0:58:16 because it just means to me it just0:58:16 seems like you're saying the words but i0:58:18 don't see anything different0:58:19 perfection the thing that exists alone0:58:21 is perfect it is perfect it is0:58:24 inherently perfect it can be inherently0:58:26 evil because it doesn't result in any0:58:27 evil i don't i gotta keep crying0:58:29 okay i don't understand the argument0:58:31 there because i could say it's perfectly0:58:32 evil on its own that would make just as0:58:33 much sense i don't think you've0:58:34 explained0:58:39 0:58:41 doesn't need to create right just like a0:58:43 maximally benevolent being doesn't need0:58:45 to create right so there's a parity0:58:46 there right sure but so why would it0:58:49 create0:58:51 in the first place0:58:52 a maximally good god doesn't need to0:58:54 yeah doesn't need to just like a0:58:56 maximilian malevolent being doesn't need0:58:57 to but why then would0:59:00 unless there's some kind of disguise0:59:01 benefit perhaps it was seeking0:59:03 by virtue which now has to come has to0:59:05 complete that by virtue in which it now0:59:06 it completes itself which means then0:59:08 it's not perfect if it required that0:59:09 completion in the first place i mean0:59:10 that's just0:59:11 it's not water type asymmetry but it's a0:59:13 possible0:59:14 you know0:59:16 asymmetry so why would an element of0:59:18 being create then why would it create0:59:19 sentient creatures if it didn't need to0:59:20 to express it's evil just the same the0:59:22 exact same reason why a good being right0:59:23 right so to press it further to express0:59:25 it's evil for what it doesn't need to0:59:26 it's maximally malevolent it didn't need0:59:27 to create us and then talk to us unless0:59:29 it was something it was seeking in order0:59:30 to for that for example0:59:32 to create those0:59:34 sentient creatures like us why would it0:59:35 want to unless it was seeking some kind0:59:37 of i don't know self-expression of i0:59:38 don't know whatever it might be but0:59:39 whatever it is0:59:40 it's seeking us and so it's seeking that0:59:42 and that seeking is a form of completion0:59:44 on the part of that malevolence no i'd0:59:46 say it's the exact same as a good god0:59:47 here so why would a good god create0:59:49 other beings well it's be to express its0:59:50 goodness to to share0:59:52 right so so you could say an evil god is0:59:54 going to create them for their0:59:55 anti-benefit for their i don't know what0:59:57 the opposite of the word is but for0:59:58 their suffering or whatever you could so1:00:00 judgment thank you so yeah for the exact1:00:02 same reason you could parody the reason1:00:03 the good god creates good beings and1:00:05 just mirror it and say that's the exact1:00:07 opposite the reason the evil god creates1:00:08 evil being so it seems to work1:00:09 one-to-one1:00:10 parallel there so demanding1:00:18 that's it1:00:20 okay so south pacing argument what1:00:24 says here is1:00:25 he says1:00:26 that1:00:27 both a maximally good being and a1:00:29 maximum evil being1:00:31 both don't need to create if we take1:00:33 this as an argument they both don't need1:00:35 to create1:00:37 so then if both don't need to create1:00:40 because maximum evil being isn't a1:00:42 maximum evil state self-hating itself1:00:45 maximum good being is in a state of1:00:47 imperfection and loving itself1:00:50 so in that situation why would a1:00:53 maximally good being create and stop1:00:55 saying because1:00:57 creating from goodness from love1:01:00 is always othering or i think that's the1:01:03 word that used wasn't it yeah it's other1:01:06 towards1:01:07 yeah you do you love something you do1:01:10 something for that thing yeah or for1:01:12 that person yeah or for that creature1:01:15 whereas in somebody who's in a state of1:01:18 absolute evil1:01:20 does and doesn't need to create1:01:23 yeah so there's no push to create1:01:26 because if you're completely in a state1:01:28 of evil you're not going to increase1:01:30 more evil by creating evil yeah1:01:33 so then1:01:35 t jump says well his response is say1:01:37 actually1:01:38 it's the same because expressing good1:01:41 but for a maximum evil being it doesn't1:01:43 need to express evil to express evil in1:01:48 what ends1:01:49 is it because of some disguise good1:01:52 because it feels pleasure by increasing1:01:55 the amount of evil as an example now if1:01:57 that's the case then1:02:00 it's no longer1:02:01 maximally evil because it's seeking some1:02:04 sort of good1:02:05 yeah from an act of evil you know like1:02:08 getting money for the from the act of1:02:11 stealing1:02:12 does that make sense yeah yeah so with1:02:14 the1:02:15 the good argument like why would they do1:02:17 good there's there's no it's not um for1:02:21 the sake of any evil1:02:23 it's not for the sake of an evil whereas1:02:26 with when you think of an1:02:27 evil person acting1:02:30 it generally is because they see some1:02:32 sort of benefit for themselves or you1:02:35 know they are at least trying to1:02:38 um improve the world in1:02:40 some way so like for example when you1:02:42 get these um1:02:45 you know the psychopath school shooters1:02:48 um they're you know they're incredibly1:02:49 nihilistic and they want to destroy the1:02:52 world and it's because they see the1:02:53 world1:02:54 as1:02:55 imperfect1:02:56 and they think they're making it better1:03:00 by removing it they think that it is1:03:02 better that things don't exist1:03:05 because things are evil and we see this1:03:08 as an evil but they're doing it1:03:11 with the good in mind1:03:13 you know they're doing it for something1:03:15 that they think is a benefit it's it's1:03:16 better if things don't exist whereas1:03:19 like you don't1:03:21 it like1:03:24 why1:03:24 what motivation is there1:03:27 for the1:03:28 completely evil being if it's not1:03:30 working for any good at all1:03:32 yeah exactly at least at least1:03:35 yeah any any argument of a benefit for a1:03:38 maximum evil being is a disguised good1:03:41 in the argument that's being used and if1:03:44 it's a disguised good it means it's not1:03:46 maximally evil that's the incoherency so1:03:49 then the question becomes okay so then1:03:51 what's causing it to create evil well1:03:53 what's causing its great evils to1:03:54 manifest evil means that it's dependent1:03:57 upon creation in order to be able to1:04:00 express evil it can't just simply be1:04:02 evil on its own whereas a maximally1:04:05 perfect and good being can exist on its1:04:07 own without having to create but would1:04:10 create out of its love and goodness for1:04:13 the creation for creatures1:04:18 yeah do you want to add anything to that1:04:20 outdoor or should we1:04:22 should we just1:04:23 let's move on1:04:28 41 seconds 12 hours 34 minutes 411:04:32 seconds1:04:36 i don't see the difference there1:04:38 but to jump on a bit confused because i1:04:39 think because you you have a view that1:04:41 um like you know i think the best of all1:04:43 possible worlds is a world where there1:04:44 is like the least imposition of will1:04:45 right so i'm thinking of you alone in a1:04:47 world where there's no one position to1:04:49 will on you i mean you think that's good1:04:50 that'd be a moral no so immorality is an1:04:52 involuntary position of will which means1:04:53 something else stopping you how is it1:04:55 the best of all possible worlds though1:04:56 well i'm not sure what that has to do1:04:57 with the topic so like yeah cause so i1:04:59 think if so if if you define goodness in1:05:02 terms of you know an objective right or1:05:04 a a state of perfection that is aimed at1:05:06 and i'm telling you that you can exist1:05:08 in a state of perfection alone without1:05:09 any imposition of will without any evil1:05:12 then for me that's a state of goodness i1:05:13 mean even if you're a consequentialist1:05:15 you say that we aim for maximum goodness1:05:16 well there could be an inherent state1:05:18 where the world is in where it is in1:05:19 that maximum goodness where there is a1:05:20 being who is completely free completely1:05:22 perfect and i would see that as1:05:23 something good i wouldn't see it as1:05:25 no i wouldn't see it as neutral i would1:05:26 see it as good so so if that if that can1:05:29 be regarded as a standard or as an1:05:31 objective for you know on which we base1:05:33 uh our you know determining whether1:05:35 something is moral or immoral you know1:05:37 what we're going for that the goal of1:05:39 goodness or perfection or lack thereof1:05:41 then i'm telling you there can be an1:05:42 unadulterated state of perfection if1:05:43 you're going to say the same the same1:05:44 thing for an evil god that well you1:05:46 might want to say something like well1:05:47 it's an imperfect state so it's not good1:05:50 well but then that's it so so what are1:05:52 you going to say yeah so if we're going1:05:53 based off of my definition of morality i1:05:55 would say a perfectly good universe1:05:57 would be one where everyone's will was1:05:58 free to achieve itself and a perfectly1:06:00 bad university one where all wills were1:06:01 perfectly restricted so by my definition1:06:03 you would be able to have a state which1:06:04 is perfectly good and state which is1:06:05 perfectly evil but i don't know why that1:06:07 would be relevant yeah so god is the1:06:09 world closer to that he is perfect1:06:11 this is where my1:06:13 like1:06:14 i don't follow his1:06:16 framework1:06:30 is independent and he is perfectly free1:06:36 if you can run to the last thing he said1:06:38 then plus ted yeah go back 10 seconds1:06:42 universe would be one where everyone's1:06:43 will was free to achieve itself in a1:06:45 perfectly bad university one where all1:06:47 wills were perfectly restricted so by my1:06:48 definition you would be rewriting it1:06:49 again sorry we're in 15 seconds because1:06:51 there's a point where it's not good1:06:54 you might want to1:06:55 say something like well it's an1:06:56 imperfect state so it's not good well1:06:58 but i don't know1:07:01 yeah so if we were going based off of my1:07:02 definition of morality i would say a1:07:03 perfectly good universe would be one1:07:05 where everyone's will was free to1:07:07 achieve itself in a perfectly bad1:07:08 university one where all wills were1:07:10 perfectly restricted so by my definition1:07:11 you would be able to have a state which1:07:12 is perfectly good and state which is1:07:13 perfectly evil but i don't know why that1:07:15 would be relevant yeah so so god is1:07:17 alone and he can he he is perfect he's1:07:19 independent and he is perfectly free1:07:21 okay1:07:22 so there's no one position1:07:24 yeah so there's no position1:07:26 you know what he just said1:07:28 yeah go ahead i was going to say we're1:07:30 not here to critique his moral views1:07:33 yeah so i think otherwise that's1:07:35 a whole new topic in itself so let's1:07:37 just simply take his position of1:07:38 morality that's all we're doing his1:07:40 position immorality however whether we1:07:43 think it's ridiculous it's not a1:07:44 separate point1:07:45 so he1:07:46 he's trying to say on the one hand that1:07:49 the best of all possible worlds is the1:07:51 least imposition of will this is what1:07:53 he's trying to say1:07:55 then he says it's amoral1:07:57 yeah so he says it's amor so you can't1:07:59 say it's morally good or morally bad to1:08:00 have this imposition of will1:08:02 then he said and know what he said he1:08:05 said that under his model1:08:07 a good world did he say that abdul1:08:10 rahman he said that didn't he yeah a1:08:12 good world is that where you have the1:08:15 least imposition of will and a bad world1:08:18 would be one where you have1:08:21 no free will yeah1:08:23 so that's what his position is and so1:08:26 what abdulrahman then said he said okay1:08:29 if we take that as your standard of1:08:32 what's good and bad1:08:34 then you can have a perfectly good being1:08:38 which is free there's no imposition of1:08:40 will1:08:41 yeah so god would live1:08:43 alone with no imposition of will and in1:08:46 according to him that would be good1:08:48 that's the issue1:08:50 yeah1:08:51 so irrespective of his particular moral1:08:53 positions and his criteria that's the uh1:08:56 that's the argument i think abdul rahman1:08:57 was saying yeah and then1:09:00 i think he changes that later on but1:09:03 it's like what he just said was that a1:09:05 perfectly good world is a world where1:09:07 there's no imposition of will1:09:09 well yeah1:09:10 that maps into what you were saying1:09:12 earlier no one position of will that's a1:09:13 perfectly good world ah no that one's1:09:15 amoral1:09:16 well i mean i think there's a problem1:09:17 with the view anyway i mean i can grab1:09:19 him on his view that it's amoral i think1:09:21 he contradicts himself1:09:23 i mean i i think he has said that it's1:09:24 immoral but he has said the opposite i1:09:26 think we're gonna show that but uh1:09:28 i think the issue is i mean you have1:09:30 problems so so the best of all possible1:09:32 worlds is a world where there's no1:09:35 position of will but that world is1:09:36 amoral1:09:37 okay now1:09:40 how come this is the thing that like1:09:42 so this is what it's like what do you1:09:43 even mean by1:09:45 moral at this point like1:09:47 when i think of morality or saying1:09:49 something is moral i always think in1:09:52 terms of and i think this is it's not1:09:54 just me it's quite common i always think1:09:56 in terms of like that which we ought to1:09:59 do or that which we ought to bring about1:10:02 it's when you're talking about reality1:10:04 yeah yeah you're talking about1:10:06 in terms of god how are you going to1:10:07 talk like that though because in terms1:10:08 of god yes i i i get that we can talk1:10:10 like that but then we're going to have1:10:12 to talk about an inherent goodness so1:10:14 we're not going to so i don't think it's1:10:15 about establishing some kind of like um1:10:18 uh normative theory of of ethics or1:10:21 something that's not there's a1:10:23 disagreement there about what good and1:10:25 evil1:10:26 is or what constitutes it but the1:10:27 question is whether we can have1:10:29 arguments to uh believe that god is good1:10:33 and and uh the the the idea here is1:10:37 i think the incoherence and and tell me1:10:39 if you agree with me the incoherence1:10:40 here is that well not incoherent but i1:10:42 just find it problematic the best of all1:10:44 possible worlds for him1:10:46 according to what he said later because1:10:47 now he said well that's a good world1:10:49 right the the one where there's no one1:10:51 position of will is a good world but1:10:53 then later he said that the world which1:10:55 is the best of all possible worlds is1:10:57 amoral1:10:58 okay1:10:59 but1:11:00 so that's the best of all possible1:11:02 worlds there's no better world so how1:11:04 about a world where there's actual moral1:11:06 goodness1:11:07 is that better than the best of all1:11:09 possible worlds1:11:11 well yeah it would so he he would he1:11:13 could only if he's saying that the1:11:14 amoral world is like the peak1:11:17 it's you know if you've got this like1:11:18 hierarchy of worlds and you're saying1:11:21 it's the best of all possible worlds and1:11:22 it's a moral it's right at the top1:11:24 then it necessarily means that a world1:11:27 in which everyone can do1:11:30 everything that they've ever wanted to1:11:32 do and there's no imposition of will1:11:35 then that would be1:11:38 worse than i mean no the the idea so for1:11:42 him i guess what he would say it's a bit1:11:43 confusing i mean honestly the the model1:11:45 it's not a bit is1:11:47 okay but anyway that so the what he1:11:49 would say is that you know something1:11:50 good so a good act would be i guess for1:11:53 him like1:11:54 uh1:11:55 helping someone achieve their will so1:11:58 basically1:11:59 if1:12:00 whatever the person wills you help him1:12:02 achieve his will that's a good act now1:12:03 but the problem is so if we're going to1:12:04 say the best of all possible worlds is1:12:06 amoral and i want to propose a better1:12:07 world where there are moral things1:12:09 and you can say okay that world can be1:12:11 better1:12:12 but how can it1:12:14 in this in that world there's going to1:12:16 be1:12:17 some kind of imposition of will because1:12:19 why would i need to help people fulfill1:12:21 their wills if there is no imposition of1:12:23 will1:12:24 so1:12:26 so the problem is the best of all1:12:27 possible world is not the one with the1:12:28 most with the least imposition of will1:12:31 if he wants to agree that one with moral1:12:33 goodness is better than one that's1:12:34 amoral so it's it's strange i1:12:38 but i mean whatever i mean he also said1:12:40 he's not a consequentialist which1:12:42 i i'm confused about because1:12:44 i have heard him say that you know this1:12:47 act is good or this act is evil because1:12:49 it moves us away from the best of all1:12:51 possible worlds or it gets us closer to1:12:53 the best of all1:12:54 that consequence i guess but1:12:56 okay1:12:57 uh so yeah i guess the problem is uh the1:13:00 problem is that i i just see1:13:01 inconsistency and right there it was1:13:03 pointed out okay god is alone he's free1:13:06 is that a good world1:13:08 no suddenly suddenly it's not so um yeah1:13:11 so maybe maybe i don't know if you guys1:13:12 have should we carry should we carry on1:13:14 we'll carry on to one one hour1:13:17 but there's a question sorry guys1:13:18 there's a question there's there was a1:13:19 super chat i don't know if we can answer1:13:21 it from uh a brother named yacine1:13:28 yeah so he's saying how does the moral1:13:30 argument break the symmetry exactly i1:13:32 reread steve steven law's article i'm1:13:34 not sure what article you're referring1:13:35 to it's still not evident to me well if1:13:38 the more if the moral argument works1:13:40 then objective morality exists right so1:13:43 there is a source1:13:44 of objective rights and wrongs1:13:47 so i mean1:13:48 i mean how could there be rights and1:13:50 wrongs i mean how could you who how1:13:52 could you use that source as an1:13:54 objective standard for you know1:13:57 rights and wrongs when you say that that1:13:58 source is evil now you might say that1:14:00 you know they can provide a parody for1:14:02 you know there's objective he's the1:14:03 objective source of evil but that that1:14:05 just means the moral argument didn't1:14:07 work so what i'm saying is if the i1:14:09 think he's responding to me here when i1:14:10 said if the if the moral argument works1:14:12 then it kind of creates an asymmetry i'm1:14:14 not1:14:15 that's assuming they can't create a1:14:17 parody which i don't think they can so1:14:19 if the object argument for objective1:14:21 morality argument for the existence of1:14:22 god you know from objective morality1:14:24 does work well then you have an1:14:25 objective source1:14:27 of uh you know moral rights and wrong1:14:29 that determines it i mean if you want to1:14:31 say that objective source is evil well1:14:33 then maybe the good is evil and the evil1:14:35 is good that's i mean but that's not1:14:37 what we want to assume for the objective1:14:39 uh uh morality argument what we want to1:14:41 assume is that our intuitions about1:14:43 right and wrong are you know in their1:14:45 place1:14:46 can i make a suggestion here a bit not1:14:48 relate to what you said but um i1:14:51 i don't want it to seem like we only1:14:54 sort of address questions when there's a1:14:56 super chat so1:14:57 what we could do is whenever there's a1:15:00 super chat we address it but we also1:15:02 address a question1:15:04 from the audience that hasn't been a1:15:07 super chat just a general question but i1:15:08 don't think there were any to be honest1:15:10 i mean this is this is just the question1:15:12 i saw and what uh1:15:14 the reason the reason i think it was was1:15:17 relevant to bring up obviously uh1:15:19 if any any question is relevant but this1:15:20 brother i think he has seen1:15:22 jubilee if you're if you recall he1:15:24 joined the stream last time and we were1:15:27 talking about this so it kind of like1:15:28 caught my eye so yeah this this yeah1:15:30 this brother joint he called in yeah1:15:33 so there is another question um so this1:15:35 is1:15:36 oh god1:15:37 i do what i want1:15:39 is1:15:40 that's good1:15:42 so the idea is this is a just on this1:15:45 question so the idea is this is uh1:15:47 obviously we have to understand what do1:15:49 we mean by good and there's different1:15:51 theories about what good is but1:15:53 most people when they talk about good1:15:55 and suffering1:15:56 you know which is sort of1:15:58 uh in this context is what i like what1:16:01 pleases me they call good what1:16:04 displeases me what caused me suffering i1:16:06 call bad or i call evil1:16:08 so if i do what uh if i do what i want1:16:12 is that good1:16:13 then in in essence what you're doing1:16:15 you're doing that which1:16:17 under certain definitions will be1:16:19 classified as good i that which you1:16:21 desire and that which you desire1:16:24 and pleases you would be uh would would1:16:28 be what some people would constitute1:16:29 good and therefore1:16:32 what you're doing is therefore good in1:16:34 that perspective yeah i from that1:16:36 particular definition so it's how you1:16:38 understand how you define this term good1:16:40 and in these types of arguments that1:16:43 these arguments that atheists bring up1:16:45 so we're using the the particular1:16:47 arguments and definitions that they're1:16:50 using to show that it doesn't1:16:52 follow necessarily so i hope that's1:16:54 clear1:16:56 can i this has made me think of1:16:57 something very interesting so the1:16:59 question is is what attributes is1:17:01 goodness related to and it's it's not so1:17:03 we're not just talking about goodness1:17:04 here when we're talking about the the1:17:06 good god and the evil god1:17:08 we are talking about at least one1:17:10 attribute that is with reference to1:17:12 justice so the good god is good because1:17:15 he is just1:17:16 the evil god is evil because he is1:17:19 unjust1:17:21 um1:17:21 1:17:22 and1:17:24 yeah so here the question is is are1:17:27 there any other attributes now when i1:17:30 think of goodness i also think of wisdom1:17:33 as an as being necessarily1:17:36 associated with that and that there is1:17:38 wisdom with justice and that these1:17:41 uh correlates to one another1:17:44 so1:17:45 if it is the case that when we're1:17:47 talking of a good god1:17:49 who is1:17:50 has1:17:51 attributes related to goodness and that1:17:53 those attributes would necessarily be1:17:55 justice which with the evil god1:17:57 obviously they're making an inversion1:17:58 here1:17:59 um1:18:00 if what do we mean by wisdom and if1:18:03 wisdom is related to achieving justice1:18:08 and there is a relation between these1:18:10 two attributes can we say that if you1:18:12 want to have the evil god you need to1:18:14 necessarily invert this attribute of1:18:17 wisdom1:18:18 as well and therefore1:18:20 the most evil god would not just be1:18:22 unjust1:18:23 but also1:18:25 unwise1:18:27 and then how would that affect the1:18:28 argument i guess is an interesting1:18:30 question that follows from that1:18:33 inference1:18:34 yeah so i'm not i'm not sure i i i1:18:36 didn't really hear what sharif said i1:18:38 cut out for a second but then um1:18:41 uh1:18:42 i i i assume we address it in the sense1:18:45 that well the goodness it's not that1:18:46 just that you know because you do what1:18:48 you want to do that's good right so it's1:18:50 what we say is that like you know1:18:52 happiness or you know a state of1:18:53 happiness is a goodness we want to say1:18:55 that's a goodness that's something that1:18:56 we want to achieve that's something1:18:58 that's uh you know1:19:00 that's that's a desirable state for the1:19:03 world as a whole but then the point1:19:06 here is that well it's not anything you1:19:07 do that makes you happy that's that it's1:19:09 the happiness is good but then you can1:19:10 do evil things that would make you1:19:13 achieve that goodness but that's a1:19:15 completely different context i mean1:19:16 let's not mix because the art when you1:19:18 go to different parity arguments and1:19:21 and in the symmetry it's it's it's a bit1:19:23 tricky because you know you can talk1:19:25 about different kinds of goodness1:19:26 inherent goodness a state of happiness1:19:28 that maybe would lead to goodness that1:19:29 is more likely to result in goodness and1:19:32 then you can talk about in the case of1:19:34 god the other attributes of god and what1:19:37 is more so it's not that it's not that1:19:39 uh you know binary so um yeah yeah yeah1:19:42 i guess it's a good question1:19:45 i guess what i brought up wasn't1:19:47 necessarily an answer to his question it1:19:49 was more of1:19:51 when i was hearing1:19:52 sheriff talk it made1:19:56 something like a bit of a tangent pop1:19:57 into my head so my my question was1:19:59 independent of that but sort of i guess1:20:01 inferred from it in some way um if1:20:04 wisdom is necessarily connected1:20:07 as an attribute to the the attribute of1:20:09 justice into this notion of goodness1:20:12 um then if we are1:20:14 trying to posit the evil god1:20:16 um would we not be positing an unjust1:20:20 god and an unwise god1:20:22 that is you know a maximally1:20:25 unwise being1:20:27 um1:20:28 and then in which case can an unwise1:20:30 being be1:20:32 knowledgeable1:20:33 in in any sense1:20:35 because i guess then we can ask like1:20:37 so what degree do these attributes1:20:39 relate to each other is it are they1:20:41 you know is there not some sort of1:20:44 connection or relation between yeah1:20:46 you're you're you're right because i1:20:47 mean it's it's almost as if you have to1:20:49 think of these other attributes that i1:20:51 mean that you have to grant for the sake1:20:53 of the argument to make the challenge1:20:54 you have to think of them in a very1:20:56 counter-intuitive way1:20:57 like1:20:58 you have to think of wisdom in some1:21:00 weird way in the case of this uh um you1:21:02 know1:21:03 uh1:21:04 evil1:21:05 hypothetical being but then i mean1:21:08 the the the problem is that well they1:21:10 want to say well wisdom is a part of1:21:11 goodness but1:21:13 i mean i don't know i think it results1:21:14 from goodness but but yeah i think1:21:17 you're right i think i i get what you're1:21:18 saying is that the other attributes do1:21:20 matter yeah how do you remember an1:21:22 unwise being creating good in order to1:21:24 achieve maximal evil yeah i mean yeah1:21:27 yeah1:21:28 but i think just going back to the1:21:30 original question and what abdul rahman1:21:32 was saying and what i was trying to say1:21:33 is this i was trying to say is that when1:21:35 we talk about goodness uh doing what i1:21:37 want how is that good because it well1:21:39 the idea is the end point is the1:21:42 goodness the end point of you feeling1:21:44 happy1:21:45 under certain definitions is how people1:21:48 perceive it's good but how you get there1:21:51 yeah it can be seen as evil so that's1:21:53 why it's considered a corruption1:21:55 according to this particular definition1:21:56 a corruption of the good or privation of1:22:00 the good yeah so you're corrupting the1:22:02 means by which you achieve something1:22:04 which in origin would be good either the1:22:07 end point but for a mechanism or means1:22:10 which would be actually corrupt and evil1:22:13 you know so you know i would like1:22:16 uh1:22:17 you know as an example somebody he1:22:19 you know uh wants to commit zina let's1:22:22 say for example yes so the zinner the1:22:24 end point of feeling happy whatever it1:22:27 is that the person wants to get from it1:22:29 is good but the mechanism to achieve1:22:31 that would be considered evil and1:22:33 obviously be punished for that yeah1:22:35 should we carry on1:22:37 yep we've still got another few more to1:22:39 go through1:22:41 one thirty four forty one to one thirty1:22:43 seven fifty1:22:46 nine will there so it's a good state of1:22:48 affairs that you would like to aim to1:22:49 let's say as a consequentialist for1:22:50 example but i don't know how1:22:52 consequential is but so i'm saying i'm1:22:53 just hypothetically i'm just saying1:22:55 let's not make it so my view is not1:22:57 having your will imposed upon is amoral1:22:59 morality is having your will achieved or1:23:01 having someone help you achieve your1:23:02 will so there's a difference there it's1:23:03 it doesn't1:23:06 was that what he said before i'm pretty1:23:08 sure1:23:09 he said1:23:12 the1:23:14 the best1:23:15 yeah1:23:18 that's not what he said before1:23:20 no he he he initially said amoral then1:23:24 he said it's the1:23:25 good into his model would be least1:23:27 imposition of will and bad would be the1:23:29 opposite of that and now he's going back1:23:31 to saying he's amoral again so he's1:23:33 contradictory and you know you know he1:23:35 can mean good in a different way but but1:23:37 i asked him are they i mean what do you1:23:38 mean perfect what do you mean best of1:23:39 all possible what do you mean good i1:23:40 mean well he said yeah yeah when you do1:23:42 not have your will imposed upon1:23:45 so to say1:23:47 yeah yeah well he didn't just say he was1:23:49 a moral he said um evil is to have your1:23:51 will imposed upon1:23:53 and then he said and good is the1:23:55 opposite of that so not the absolute1:23:57 will you mean he just said that right1:23:59 now all right no no not earlier1:24:02 a good world is a world where there's no1:24:04 imposition of will uh yeah the world is1:24:06 a world where there is a position1:24:07 exactly and so when he's talking about1:24:09 his good world1:24:11 it opens up um in an1:24:14 inclusive uh number of categories here1:24:17 so1:24:18 if it's1:24:19 the the1:24:20 bad is uh where your will is imposed1:24:23 upon and the good is where your will is1:24:24 not imposed upon then the good includes1:24:28 where you know you're not trying to will1:24:32 and it's not being imposed upon because1:24:34 that is included in the category of not1:24:36 having your will impose upon and it also1:24:39 includes when you do will1:24:42 and it's not being imposed upon so1:24:45 by his original definition it is1:24:47 included if the definition of good is to1:24:50 not have your will imposed upon1:24:53 then that means whether you're acting or1:24:55 not acting so long as there isn't an1:24:57 imposition1:24:58 it is by his definition good1:25:01 but then he moves away from that1:25:03 to say that no it's a moral even though1:25:06 it falls under the category of a1:25:10 a world in which your will is not being1:25:12 imposed upon so yeah yeah is it is it1:25:14 not that then yeah so i think you know1:25:17 if we're1:25:19 if we're not trying to be kind and1:25:20 charitable to him1:25:22 the argument the reason why would1:25:24 the reason might be because1:25:27 uh he got cornered by abdul rahman1:25:30 because if he argued that good state is1:25:32 a perf a perfect state or good state is1:25:35 no imposition of will then god can exist1:25:37 as in a good state1:25:39 yeah whereas an evil god couldn't exist1:25:41 in that state of have no imposition of1:25:44 will it would have to be the opposite1:25:46 yeah i he would have to exist in a state1:25:49 where there is imposition of will and1:25:51 that means that for an evil god to be1:25:53 evil he would be dependent upon creating1:25:56 evil i states of imposition of will1:25:59 under his paradigm i think he recognized1:26:01 that point like i said i've been1:26:03 uncharitable1:26:05 yeah1:26:07 i don't know what the charitable1:26:08 position would be on that well1:26:11 he's incoherent in his model and he's1:26:12 making mistakes1:26:14 maybe no i think i think he saw the1:26:16 point i i don't i mean i don't think he1:26:17 was uh lying or anything i mean i i just1:26:20 yeah i think he gets himself a bit1:26:22 confused1:26:23 yeah because it like i don't know man1:26:25 so1:26:26 i guess if1:26:27 i'll try to make an attempt to be in1:26:28 charitable i guess in order to make it1:26:30 coherent you would have to add an extra1:26:32 element1:26:33 to1:26:34 his moral1:26:36 code you know his system basically so1:26:39 it's not just that evil is the1:26:42 imposition of will and good1:26:45 is the opposite of that that is where1:26:47 your will is not being imposed upon yeah1:26:50 it would have to be1:26:52 um1:26:53 that in a world in which you act1:26:57 your will your um1:27:00 your will is not being imposed upon and1:27:03 that would be good1:27:05 yeah but you would also have some you'd1:27:07 have to mirror that and say it in a1:27:08 world in which you act1:27:10 your will is being imposed upon1:27:13 and then you would have1:27:15 maybe it would make a little bit more1:27:16 sense with this but never mind1:27:18 let's carry on because he explains1:27:20 further1:27:21 okay1:27:25 so for users so let's say if you were a1:27:28 consequential something good would be1:27:29 that aiming to that state where there is1:27:31 you know the least possible position1:27:32 will right1:27:33 no it wouldn't be aiming it would be the1:27:35 outcome that has the least amount yeah1:27:37 yeah i'm saying if you were a1:27:38 consequentialist and you determine moral1:27:40 rights and wrongs through the through1:27:41 you know uh whether or not it's directed1:27:44 towards that goal and that would be the1:27:45 goal you want to achieve a world with1:27:47 where with lease and position will right1:27:49 i'm not a consequence so you're you're1:27:51 straw manning my argument saying what if1:27:52 i was a consequentialist1:27:54 what i'm saying is is the fact that that1:27:56 topic is possible no no what i'm saying1:27:57 is the fact that that is your idea of a1:28:00 perfect world that should be a1:28:01 consequence yeah but that's that's not1:28:03 the point the point is you see that as a1:28:04 perfect world1:28:05 i see a world with no involuntary1:28:07 position in the world is amoral1:28:11 i don't think i understand what my model1:28:12 is1:28:18 i mean you can go check my debates on1:28:19 that it's not relevant to the debate no1:28:21 because1:28:22 because in what term can we just address1:28:24 that yeah1:28:25 it's not relevant yeah this is what i1:28:27 was just saying so earlier this is i'm1:28:28 trying to get him to define what he1:28:29 means by best of all possible worlds1:28:31 because he said1:28:32 because now there's like now he's we're1:28:34 just throwing around the word good1:28:36 perfect best and i just don't know what1:28:38 he means yeah i mean it's incredibly1:28:41 relevant immoral yeah it's very relevant1:28:43 yeah like because we're using these1:28:44 words and in order to be able to have a1:28:45 conversation we need to try to1:28:46 understand how each other are using them1:28:48 and if he just refuses to address that1:28:51 he refuses to1:28:54 make things clear what is it we're1:28:55 discussing here when we're using these1:28:57 terms tell us like when you're when1:28:59 you're using these words what do you1:29:01 mean exactly and he has to tell us1:29:03 because he's1:29:04 arguing in favor of this1:29:06 argument here you know he's trying to1:29:08 put forward1:29:09 a particular case1:29:12 with regards to this evil god1:29:15 no1:29:16 it's not just about the words though1:29:18 right because he's he's trying to say1:29:20 that it's irrelevant to the discussion1:29:22 how is it i'm i'm trying to say that you1:29:24 have this model of morality where you1:29:26 have in mind a specific world that is1:29:29 perfect so what's morally right what's1:29:32 morally wrong and what is perfect which1:29:34 is according to a moral somehow but then1:29:36 the the issue is i mean how is it1:29:38 irrelevant when we're having a1:29:39 discussion about you know whether god is1:29:43 good or1:29:44 evil i mean1:29:46 it's it directly relates to your1:29:48 understanding of a perfect1:29:50 uh world and and and moral goodness1:29:52 versus moral evil i mean how1:29:54 how is it not relevant and i think he1:29:56 realized it's relevant somewhere1:29:58 in the middle there and it just um1:30:01 i just just don't know how it's not1:30:02 relevant1:30:03 i think it was immediately clear at1:30:05 least to him because he understands what1:30:07 i'm talking about in terms of his model1:30:08 but maybe a lot of people were confused1:30:10 who maybe who aren't familiar with his1:30:11 model but then1:30:13 at least to him i think it should have1:30:15 been clear1:30:17 how it was directly relevant to what1:30:18 we're talking about and how he1:30:20 understands good and evil and views1:30:22 perfect worlds if we're having a1:30:23 discussion about what1:30:25 you know1:30:26 the uh i've got an evil yeah exactly a1:30:28 good and evil being and1:30:30 like1:30:31 what kind of world it lives in et cetera1:30:33 it seems incredibly relevant um i don't1:30:36 know why and1:30:37 the the whole we're going to obviously1:30:39 see a lot of this now but1:30:40 his1:30:42 like i don't know man like his facial1:30:44 reactions yeah yeah let's put that one1:30:46 aside so let's just forget because1:30:48 because i know1:30:50 sorry did i do that yeah i mean i mean1:30:52 yeah i i know that happens and it's um1:30:55 sometimes in discussions it's uh it's a1:30:57 good tool right to use that like you1:30:59 know um1:31:00 you know i'm not saying you didn't have1:31:02 anything to say but i'm just saying if1:31:04 you do use certain you know uh um1:31:08 uh expressions1:31:09 or rhetorical devices that are not1:31:11 really substantive in terms of the the1:31:13 content of the discussion1:31:15 that does uh appeal to an audience so1:31:18 i'm not saying that on purpose1:31:21 but i think he is he was doing1:31:24 he gives these looks as if what you're1:31:25 saying is complete nonsense1:31:28 well he's appealing to his crowd because1:31:30 he he was he was live streaming this on1:31:32 his channel when he was doing it and he1:31:34 was talking to them when he was waiting1:31:36 in the thing1:31:37 um and so he's he's he is appealing to1:31:40 them1:31:40 and to me it was just frustrating just1:31:42 like forget all of the just express1:31:45 yourself have a conversation how is this1:31:47 a part of the argument like1:31:49 forget that for a moment like engage1:31:51 with what's being said and stop like1:31:54 that whole bloody it's irrelevant thing1:31:57 which is just becoming a huge meme1:32:00 at the moment it's1:32:03 should we1:32:03 just deal with the discussion yeah yeah1:32:06 yeah yeah let's carry on we've got1:32:07 another minute or so1:32:10 okay it's good well i'm saying there's1:32:12 like a physical object like a law of1:32:13 nature like gravity that exists and it's1:32:15 the instantiation of the maximization of1:32:16 that law so this has nothing to do with1:32:18 the topic here yeah but no yes it does1:32:19 because you're saying that the best of1:32:21 all possible worlds is one where there1:32:22 is some position of will i want to know1:32:23 in what sense it is the best if you're1:32:24 not saying it is a moral best i i don't1:32:27 again i don't think you understand my1:32:28 like the reason north is up is because1:32:29 that's the way the compass is point it's1:32:30 a measurement of a law this has nothing1:32:31 to do with the problem that's fine it1:32:32 can it can be it can be just it can just1:32:35 happen to be a matter of fact that the1:32:36 best of all possible worlds is a world1:32:38 where the least imposition of will that1:32:39 can be just a matter of fact that we1:32:41 find happen to find in nature what i'm1:32:43 saying is if that state is you know in1:32:45 existence if it does actualize and a1:32:47 single being in that state isn't doing1:32:49 anything then for you that would be the1:32:50 best of all possible no but again you1:32:51 don't understand the model has nothing1:32:52 to do with the topic i'd like to tell1:32:53 you i think1:32:54 i think it does have something to do1:32:55 with talk because i think the idea of1:32:57 being that exists alone who is perfect1:32:59 known position of will and1:33:01 is what i'm describing as something that1:33:03 is inherently good i can't picture1:33:04 something that is inherently bad if it's1:33:06 perfect because if you could just keep1:33:07 in mind that the argument the the evil1:33:10 you see you're being really charitable1:33:11 and granting him his world view1:33:13 completely exactly1:33:15 that's what i'm doing because you're1:33:16 trying to you're trying to get a middle1:33:17 ground where he can understand what1:33:19 you're saying and why in this world what1:33:23 he refers to as good and evil that it1:33:26 makes sense that you could have a being1:33:27 that is good that lives independently1:33:29 and alone and that you can't have1:33:32 a being which is evil that lives alone1:33:36 because the whole notion of evil he's1:33:39 defined as a relation between beings1:33:42 where one is acting upon the other and1:33:45 in the other world he's defining it in1:33:48 in terms of that navigation off that1:33:50 which is the the the lack of1:33:52 interference yeah yeah and the lack of1:33:55 interference doesn't require an another1:33:58 agent yeah yeah but it doesn't require1:34:01 another so he he goes off on this tent1:34:04 which i i think it's a red herring i1:34:06 mean i don't know if he i don't think1:34:07 he's doing deliberately again uh but1:34:09 then he says well it's a natural law1:34:12 it's just like north is how does that1:34:14 have anything to do with yeah1:34:18 of morality and how it that has nothing1:34:20 to do with what we're talking about i'm1:34:21 trying to understand his conception of1:34:22 good or evil evil to sorry either to1:34:25 understand what a you know ideal state1:34:28 of existence is and from there we can1:34:30 determine whether1:34:31 you know that state is more likely to1:34:33 result in good than evil like as you1:34:36 know the two kings example i gave1:34:38 someone an extreme state of happiness1:34:40 versus someone extreme state of1:34:41 suffering i wouldn't want to go to the1:34:42 guy that's suffering or to determine1:34:44 what you know he defines as morally good1:34:48 and morally evil so that we can see uh1:34:50 you know how we can apply that to the1:34:51 discussion it's extremely relevant it's1:34:53 very relevant and i think i think uh i1:34:55 think that's obvious1:34:56 so1:34:58 yusuf there's a clip that i want to want1:35:00 to show from1:35:02 because obviously t jump mentioned he1:35:04 said well you know he's laid out his1:35:06 moral epistemology and ontology1:35:08 you know the video so i want to go to1:35:10 one of the videos it's in the whatsapp1:35:11 group1:35:23 the first link in the main block1:35:26 can you see it1:35:28 uh1:35:31 you've got like 50 main blocks bro which1:35:33 which main block you're talking about1:35:35 it's uh it says it causes the link again1:35:39 okay yeah let me send the link again1:35:40 really quick1:35:43 copy link1:35:47 there we go that one1:35:52 yeah and go to 40 minutes 30 seconds1:35:55 so remember he's there1:35:58 yeah so go out well just just while1:35:59 yusuf is going to the video there's a1:36:01 comment here guys1:36:02 the argument of the evil god is an1:36:04 internal critique of theism of course he1:36:06 jumps to your morality is irrelevant i1:36:08 don't know why you spend time on this1:36:10 how is it irrelevant if if he's critique1:36:13 doing an internal critique of theism and1:36:15 we're necessarily using worlds like1:36:17 words like good evil best of all1:36:20 possible worlds1:36:21 how am i supposed to understand what1:36:23 he's saying if i don't understand his1:36:26 you know definitions of these words and1:36:28 he doesn't understand mine we need to1:36:30 come to some kind of common ground1:36:32 you know so that that's the point i am1:36:33 saying that based on1:36:35 his position his internal critique of1:36:37 theism should look like this1:36:39 i'm not saying that i'm1:36:41 you know i'm adopting his his his model1:36:44 i'm saying that1:36:45 based on his standards that's how the1:36:47 internal critique should be so it's very1:36:48 relevant yeah exactly so what you were1:36:50 doing is you were saying all right i'm1:36:52 happy to utilize your1:36:54 model1:36:55 with our standards so we can use this1:36:57 here in order to evaluate to what degree1:37:00 it works if i'm saying i'm happy to say1:37:02 what you say is good is good and what1:37:04 you say is evil as evil and if i'm1:37:06 saying that okay i'm happy to adopt this1:37:09 like how does this what you know what1:37:11 does this entail1:37:12 and so you like because it's the whole1:37:14 point of a conversation if if i'm using1:37:16 words in a completely different way to1:37:18 the person i'm engaging with all you1:37:20 have here is just people talking over1:37:22 each other there's no conversation shout1:37:24 out to each other for three hours and1:37:26 it'll just go nowhere1:37:27 yeah yeah exactly so1:37:29 like i guess if he wanted to he could at1:37:31 that point say right let's move away1:37:33 from my understanding1:37:35 and he could have like engaged with a1:37:38 you know a sort of movement towards1:37:40 asking us well what do you define as1:37:42 good or what do you define as evil we1:37:43 could have sort of1:37:45 made that shifted the common ground and1:37:48 then continued the conversation there1:37:51 but instead of doing that he comes up1:37:53 with these weird1:37:54 red herrings about compasses which1:37:56 seemed completely irrelevant to the1:37:58 topic and it didn't help move the1:38:00 conversation or maintain that middle1:38:04 ground yeah so that a conversation can1:38:06 flourish or continue to1:38:08 yeah he's just trying when he's with the1:38:10 compass he's just trying to say that1:38:11 morality1:38:13 and being able to say this is moral it's1:38:15 just like saying north is north it's1:38:17 just that's what it is1:38:19 yeah but let's go to that video i don't1:38:21 know if you got it up uh right so uh do1:38:24 we need that oh do we need our old video1:38:26 or we're happy to get rid of that now1:38:28 sorry guys we can just sorry sharif i1:38:31 think it's just very important a final1:38:33 minor point about this whole you know1:38:34 his his uh his his model so so like so1:38:38 so i mean what would it look like if we1:38:40 don't consider his understanding of1:38:42 moral goodness or moral badness if we're1:38:44 not specific with our definitions well1:38:46 well i can1:38:47 you can take like a very strong divine1:38:49 command theorist understanding of1:38:51 morality right it's not not1:38:54 like a very strict divine command1:38:56 theorist model where just whatever god1:38:58 does is good1:39:00 well1:39:00 do an internal critique on that basis1:39:02 god is by definition good end of1:39:04 discussion let's all go home so i mean1:39:06 so is that is that how you want to do it1:39:08 because if it's an internal critique1:39:10 okay use my understanding of good and1:39:12 evil i'll have a divine command1:39:13 theorists understand but then that's not1:39:15 how it works we're talking about1:39:16 plausibility we're talking about like1:39:17 you know arguments from natural theology1:39:19 philosophical discussion i need to have1:39:21 a common understanding with what we can1:39:23 use as a standard for goodness and evil1:39:26 in order for the discussion to move1:39:27 forward so uh1:39:30 a brilliant point here as well he said1:39:31 he wasn't just doing an internal1:39:32 critique he was literally literally1:39:34 objecting to abdu's model that there1:39:37 could be inherent good1:39:39 with another possible model that's1:39:41 presenting an external model not an1:39:43 internal exactly1:39:46 as always with the1:39:49 with the knockout comments yeah yeah but1:39:51 yeah so yeah get rid of the other video1:39:53 put this one on it's not gonna be too1:39:55 long again this one literally i think a1:39:58 few seconds or so maybe1:40:00 40 i'm going to go through the advert1:40:04 why is it advert advertising stream yard1:40:08 while we're using stream yard1:40:12 that's what we're using you guys right1:40:14 so 14 minutes 30 seconds1:40:21 because again this subjective pragmatic1:40:23 application of morality to our1:40:24 subjective limitations i think that1:40:26 it's more that the universe should be1:40:28 such a way that it is impossible to1:40:31 violate your impositions of will so i1:40:33 think that it's not a duty of other1:40:34 people i think that the morality can be1:40:35 extended to the universe itself and1:40:38 the true moral system is one that would1:40:40 make a world1:40:41 in which1:40:42 the immoral actions can't occur so i1:40:44 think that1:40:45 a world where everyone gets their own1:40:47 universe and you can set it up in any1:40:48 way you want you can allow people in who1:40:50 can to be a part of your rules and you1:40:51 can travel to other peoples if you1:40:52 consider to be part of their rules1:40:53 whatever i think that is a moral1:40:55 universe i'd call it the best of all1:40:56 possible worlds where every being gets1:40:57 their own universe can set up whatever1:40:58 rules they want and1:41:00 so which is1:41:01 a contradiction again i mean that so1:41:03 that's the that's a world with no1:41:05 imposition of will1:41:08 but everybody's saying it's moral it's1:41:09 good yeah everybody gets their universe1:41:12 everybody gets their universe they can1:41:14 do whatever they want no imposition of1:41:17 will1:41:18 that's the best possible world that's1:41:20 what he calls moral1:41:22 not anymore1:41:23 there's another thing there's another1:41:25 thing because i think he does contradict1:41:27 himself elsewhere and say that it's1:41:28 amoral but then1:41:30 keep in mind that if it is a moral then1:41:32 there will be a problem he's saying that1:41:33 this world you know this is a world1:41:35 where it is impossible1:41:37 for there to be in a position of will1:41:39 well that means that there couldn't be1:41:40 any moral good in this world because i1:41:42 mean your will can't be imposed upon so1:41:45 i can't like help you achieve your will1:41:46 it can't be a moral good so the best of1:41:49 all possible world1:41:50 is not a world with you know uh you know1:41:53 net amount of good versus evil no it's a1:41:56 world with it's it's an amoral world1:41:59 and in that sense if he would if he1:42:01 would want to say that a1:42:03 there's a better world and like just his1:42:05 model then there will be a problem1:42:06 because then you would have to say that1:42:08 this world where there is1:42:10 actual goodness there has to be a1:42:12 possibility of position of will for me1:42:13 to come forward and help you1:42:15 well in that case1:42:17 that's the best of all possible worlds1:42:18 is not one with the least imposition of1:42:20 will it's it's a bit messy1:42:22 yeah and not just that so if you've got1:42:23 this like you know the best of all1:42:25 possible worlds is where everyone has1:42:28 the ability to do whatever they want1:42:30 um like you have to include in that as1:42:32 well that in some of these worlds that1:42:35 some people would want to impose on1:42:37 other people's wills1:42:39 and if you say well no we can't allow1:42:41 that1:42:42 then1:42:43 he necessarily has to impose1:42:47 on the wills1:42:48 of the people in his best possible world1:42:52 you know it's just it's such a weird1:42:55 like and i1:42:56 i know we're not i can't i just want to1:42:58 ask questions about his world view here1:43:01 like1:43:02 where's this come from it feels like1:43:04 he's just pulled out1:43:06 that's a good question i don't know if i1:43:08 should go into that now sure if i don't1:43:09 i'm not sure what clips maybe we know1:43:11 maybe we can hold that and we'll do a1:43:12 separate video maybe just going in no no1:43:14 no no yeah i get what you're saying but1:43:16 it's not it's relevant to this1:43:17 discussion because remember one of his1:43:19 main critiques at the end where when he1:43:22 when he saw where the uh you know1:43:24 asymmetry was going then when i was1:43:25 presenting it was like well you just1:43:26 made this standard up i can make another1:43:28 standard up for goodness and evil and1:43:29 then and then i question now i told him1:43:31 well wait how about how about your view1:43:33 is that made up you know the view that1:43:34 the best of all possible worlds is the1:43:35 one with least in position of will he's1:43:37 like no it's based on empirical evidence1:43:38 okay so so his is not made up because1:43:40 it's based on empirical evidence but so1:43:42 the view that imposition of will is evil1:43:44 is based on empirical evidence but the1:43:46 view that happiness is good1:43:48 is not1:43:49 i mean1:43:50 i mean so it's made up right it's made1:43:52 up and you know we we can't use our1:43:54 intuitions and stuff i'm not sure if he1:43:56 says that but but then1:43:58 he uses intuition and i've seen him say1:43:59 this he uses into i think he actually1:44:02 said that intuition and moral progress1:44:04 so he uses these things to come up with1:44:06 models not just for what he subjectively1:44:08 thinks is good and evil keep in mind he1:44:10 makes a much1:44:11 bolder claim as a materialist that there1:44:14 is1:44:15 based on these intuitions and moral and1:44:18 moral progress empirical evidence1:44:19 however he wants to put it there is an1:44:21 objectively good there's an objective1:44:24 moral standard in reality that is like a1:44:26 physical thing a particle or something i1:44:27 mean i that sounds ridiculous no1:44:29 disrespect but then there's this1:44:30 objective moral1:44:32 thing that's independent of human minds1:44:34 and he bases that off of you know these1:44:37 things like intuition and moral progress1:44:40 but then when i base my understanding of1:44:43 objective morality when it comes to the1:44:45 ultimate foundation of reality on my1:44:48 intuition moral progress1:44:51 empirical evidence i mean come on1:44:52 happiness i mean1:44:54 how old obvious do you want it to get1:44:56 that's suddenly suddenly i'm making1:44:58 things up1:45:01 you wouldn't even go to get off the1:45:02 ground with your model i know this is1:45:04 the thing i i've never heard his model1:45:06 outside of him1:45:08 so like if there's so if there's so much1:45:10 empirical evidence for it because like1:45:12 he holds it pretty strongly so he must1:45:14 be convinced that the evidence is1:45:16 overwhelming in order to1:45:18 really push this as much as he does1:45:21 like1:45:22 what are the philosophers or what other1:45:24 scientists or you know empiricists1:45:28 put this few fuevo put this view forward1:45:32 like i've not heard it1:45:34 anywhere before it's like it's a very1:45:36 unique1:45:38 world view to make that the fundamental1:45:41 center point of your entire moral system1:45:44 yeah and this is a man i mean i don't1:45:46 want to get off on tangents but this is1:45:47 uh t-jump i mean we'll go back i said1:45:49 when i say this is a man i don't mean1:45:51 disrespect so really i don't i don't i1:45:52 don't mean to disrespect him i don't1:45:53 have anything against him but the point1:45:54 is1:45:55 he he he rejects like1:45:58 he rejects truth1:46:00 so right so i've seen him say that he1:46:01 rejects the idea that truth exists right1:46:04 so i mean are you talking about true1:46:06 values1:46:07 yes truth but moral values moral values1:46:10 or more objective morality exists and1:46:12 it's grounded in something1:46:14 physical right1:46:16 so you can get normativity1:46:18 like more moral moral obligations are1:46:20 normative you can get normativity out of1:46:23 physical things right1:46:25 but i can't make an argument for the1:46:27 fact that that normativity is grounded1:46:30 in a1:46:31 mind a foundational mind because i i1:46:34 assume he completely rejects the moral1:46:35 argument for the existence of god and1:46:37 finds it completely ridiculous and1:46:38 stupid made up stuff as he always like1:46:40 you know that that's1:46:41 that's his basic uh critique of1:46:43 arguments in general1:46:45 um uh then then i i can't do that1:46:48 because because what1:46:50 like so you can ground it in a particle1:46:52 you know this particle1:46:53 gives us our moral obligations1:46:55 i mean how ridiculous does that sound1:46:57 compared to there is a mind1:46:59 that gives us these1:47:00 these these moral obligations really so1:47:03 so i mean if you're talking about1:47:05 sounding ridiculous no disrespect really1:47:07 uh1:47:08 one person is saying hey there is a1:47:10 person who is giving me obligations1:47:13 versus another who is saying hey there1:47:15 is a particle that is giving me1:47:17 obligations1:47:20 you guys make up your mind which sounds1:47:21 more ridiculous really1:47:23 should we uh1:47:24 yeah well we go back to our original1:47:26 video i just wanted to show that video1:47:29 because that video demonstrates that uh1:47:32 we weren't1:47:33 misrepresenting him however as a caveat1:47:37 there is a discussion he had with alex1:47:38 malpass which is also1:47:41 which is also a morality and he tries to1:47:44 argue on uh on the discussion on with1:47:47 alex malpass that1:47:49 um1:47:51 no imposition of will is amoral so he's1:47:54 got some videos where he talks about1:47:57 no imposition of will being1:47:59 morally good1:48:00 he has other videos that says it's a a1:48:04 moral state in the video that he or the1:48:07 discussion that we had with him he did1:48:09 say it was amol then he said it was good1:48:12 and then he went back to saying it's1:48:13 amoral yeah so1:48:15 there is confusion and incoherency in1:48:18 his own arguments that he's presenting1:48:20 within his own videos that he has and1:48:22 within the discussion today so we go1:48:24 back to the one minute one hour 371:48:26 minutes 50 seconds1:48:28 and just play like1:48:30 up to one1:48:32 hour 38 and 37 seconds so it's not too1:48:34 long1:48:35 well now with uh yay i'm sorry where1:48:38 where1:48:39 yeah just from there yeah just from1:48:40 there1:48:42 the evil god challenge aims to parody1:48:44 the argument so it's going to grant some1:48:46 of god's uh um basically attributes that1:48:49 his omnipotence his omniscience is you1:48:51 know max the fact that his attributes1:48:52 are all maximal so you're going to have1:48:54 a perfect being existing alone1:48:56 a maxim will be existing alone but i'm1:48:58 saying he couldn't be evil he couldn't1:49:00 be evil because he's alone and there's1:49:01 no1:49:02 imposition of will i addressed him1:49:04 before because there could be in if1:49:05 you're using my definition there could1:49:06 be a universe that's perfectly evil1:49:07 which is a being who has all of its1:49:09 wills completely restricted it can do1:49:10 nothing it wants to do that but that1:49:11 wouldn't be you wouldn't parroting the1:49:12 arguments then because it couldn't be1:49:13 the case that god has his will1:49:14 restricted that compromises again again1:49:16 this is this is why you're making a1:49:17 false analogy here in my model there1:49:19 could both be a perfectly evil universe1:49:21 and a perfectly good universe that would1:49:22 work in my model it has nothing to do1:49:24 with the debate here today like it1:49:25 doesn't it's not relevant how is it1:49:26 perfectly how can it be perfectly evil1:49:28 if your model is dependent on the1:49:30 question of what is the best of all1:49:31 possible worlds in terms of moral1:49:33 concentrations that's just a label1:49:34 that's a label for the model it's1:49:36 dependent on evidence it's located okay1:49:38 okay fine1:49:40 let's get back to the topic so this is1:49:41 what i'm telling you1:49:43 okay1:49:43 so1:49:45 his argument doesn't really make sense1:49:47 because he's trying to give a parity1:49:48 argument so he's saying okay we can have1:49:50 a1:49:51 best of all possible worlds where1:49:54 there's no imposition of will and then1:49:56 you could have a being lives in a1:49:58 universe where there's complete1:49:59 imposition of will and he's living in1:50:01 the worst1:50:02 of all possible worlds or the most evil1:50:04 possible worlds but the reason why it's1:50:06 not a parity argument is because we're1:50:07 saying that1:50:09 you're using the arguments of an1:50:10 independent unlimited creator that's1:50:13 good yeah1:50:15 and so if you're saying that this1:50:17 unlimited independent creator has its1:50:19 will imposed1:50:21 then by definition it wouldn't be god1:50:23 and then by definition there isn't1:50:25 parity between the theistic arguments1:50:28 for an all good all-powerful creator1:50:31 and1:50:32 evil being yeah so1:50:35 so that that's it's just that point that1:50:37 i think is a really important point to1:50:39 highlight again again he's not quite1:50:41 understanding what parity argument is1:50:44 so if we go to the next point um1:50:46 1 hour 40 minutes 59 seconds1:50:51 and two1:50:52 just four minutes or three minutes of1:50:54 time yeah one hour1:50:57 401:50:58 minutes 59 seconds to one hour 44 in1:51:02 four seconds1:51:04 be evil about it because it's not really1:51:05 in any state of activity that would1:51:07 actualize any anything undesirable i1:51:08 can't see it i don't know what you mean1:51:10 by intuition here because we can1:51:11 definitely imagine there's a rock that1:51:12 is pure evil that's a thing in many1:51:13 religions or there's a rock that's pure1:51:14 good also a thing in many religions so i1:51:16 don't my intuition is that neither makes1:51:18 sense neither makes sense to say there1:51:19 isn't a perfect untouched state1:51:21 okay so would you say that this you know1:51:23 maximally evil being is like in a state1:51:25 of like um because you just said he1:51:27 doesn't have he doesn't have to be1:51:28 self-loathing or you said it's a1:51:29 possibility he doesn't have to but in1:51:31 order in order for you to basically1:51:33 parody1:51:34 the video the maximal state of basically1:51:36 self-loathing or undesirability sure in1:51:38 order to be fine yeah1:51:41 then then wouldn't uh dr sapp's argument1:51:43 follow that if he isn't about why1:51:46 because he wouldn't destroy himself it's1:51:47 more evil to cause yourself suffering1:51:48 and to create other beings1:51:50 let me let me let me finish let me1:51:52 finish if there is a maximally evil1:51:54 being that is perfectly evil he wouldn't1:51:55 destroy himself because if he destroyed1:51:57 himself then there would be no evil and1:51:58 he wants to maximize evil so he would1:52:00 cause himself suffering for one you're1:52:02 going back you're going back to an1:52:03 unrelated point we already came to an1:52:04 agreement to a common ground where1:52:07 a maximally desirable state and a1:52:08 maximally undesirable state so in the1:52:10 undesirable state here forget about the1:52:11 amount of evil in the world this god1:52:13 does not will to exist he's in a state1:52:15 of self-loathing as dr staff put it so1:52:17 the amount of evil that exists is1:52:18 irrelevant my son's crying again okay so1:52:20 he wants to maintain the most uh state1:52:23 of uncomfort for as long as possible1:52:24 it's uncovered evil here senator doesn't1:52:26 change the argument he's going to make1:52:27 if he stopped himself so if there's an1:52:29 asymmetry there's an asymmetry right1:52:30 there so in my case he wouldn't want he1:52:31 would want to maintain assert him1:52:33 wanting to maintain his perfect1:52:35 desirable state for an eternity is1:52:37 something that's clearly more plausible1:52:39 than him being in a maximally1:52:40 undesirable state and wanting to remain1:52:42 in a massively maximally undesirable1:52:44 state for an eternity there's there's1:52:46 yeah there's probably a perfect symmetry1:52:47 there so if so1:52:48 perfectly no it definitely wouldn't be1:52:50 because it1:52:51 with the the evil one1:52:53 you have him desiring to remain in a1:52:56 undesirable state so you have the1:52:59 the uh affirmation of a and not a1:53:01 and you don't have the affirmation of an1:53:03 a and not a1:53:05 with the opposite yeah you know1:53:07 absolutely there's no perfect symmetry1:53:09 yeah1:53:13 there's a bit of a problem but i just1:53:14 want to say there's something i heard1:53:16 right now that i think i misheard him in1:53:17 the middle of the discussion so to be1:53:18 honest about that i thought i heard him1:53:20 saying well he would want to live on to1:53:22 create more suffering as in like you1:53:24 know but then okay this is a better1:53:26 point he's making to be honest that that1:53:28 he would want to suffer more i thought1:53:30 he was saying something else but then uh1:53:32 i mean still use of split1:53:35 definitely follows because it's it's1:53:37 it's a bit paradoxical so you're so1:53:40 maximal suffering meaning well he's so1:53:42 evil so he wants more suffering1:53:45 but then you see the you see the problem1:53:47 that he wants more suffering he desires1:53:51 more1:53:52 undesirable undesirability it's it's1:53:55 that's the contradiction i can see where1:53:57 he's coming from in the sense that well1:53:58 it needs to be as much suffering as1:54:00 possible so he needs to live on and just1:54:01 continue suffering but then yeah that1:54:03 doesn't1:54:04 have to be that yeah you're not getting1:54:07 that that wouldn't be possible1:54:09 these terms are contradictory what he1:54:11 said later on is oh no no but he wills1:54:14 to restrict his health so he wills to be1:54:16 in a state of suffering that's that's1:54:17 how i can't wait for this bit i can't1:54:19 wait yeah is that that was that with1:54:23 jake just keeps watching discussions1:54:25 like a hawk1:54:27 and then he's like quiet for like 301:54:29 minutes and then he just pops pounces1:54:31 like a tiger out like a tiger five1:54:33 minutes and he1:54:36 so yeah that part for me was it was very1:54:38 entertaining1:54:41 uh1:54:44 emma what are we doing yeah1:54:47 uh we can play we can play another1:54:48 minute of that or we can go to the next1:54:50 one1:54:51 if we play another minute it just goes1:54:53 back to that point what you just1:54:55 mentioned already anyway1:54:57 well desiring an undesirable state1:55:01 particularly evil and in the definition1:55:02 of perfectly evil he wants to maximize1:55:04 discomfort and that's how you define it1:55:05 yeah he would be in a discomfortable1:55:06 state yeah you're just adding that1:55:08 you're just adding that into there but1:55:09 the point is which which do you find1:55:11 more plausible a person who is in a1:55:13 state of maximal happiness who wants to1:55:15 ma to live on in that maximal happiness1:55:17 or a person who's in a state of maximal1:55:18 misery who wants to live in in that1:55:20 state of maximum misery yeah it's not1:55:21 the amount of1:55:22 it so it sounds a bit contradictory to1:55:24 say that this maximally evil god would1:55:26 desire an undesirable state1:55:30 no that's just a fragment of language so1:55:31 if he's maximizing1:55:33 my argument1:55:34 well i want to address his point first1:55:35 so if he's maximally even his goal is to1:55:36 maximize evil1:55:39 discomfort can be discovered1:55:42 yeah he doesn't1:55:43 say before you guys comment i just want1:55:45 to say that yusuf was coming in to make1:55:46 a very strong point there and i1:55:48 shouldn't have cut you off so i'm sorry1:55:50 for that so i think so was coming in to1:55:52 make the main point here right so that's1:55:54 that's yeah yeah but there's no point i1:55:57 he he doesn't go on to address your1:55:59 point yourself no no1:56:02 can i just because i want to show that1:56:04 because basically he's he just goes on1:56:06 he goes no no blah blah blah it makes it1:56:08 sound like we've misunderstood something1:56:10 and then he goes to repeat the very1:56:12 thing1:56:13 that was being affirmed in the objection1:56:17 yeah like he doesn't address the1:56:19 objection he just addresses what we1:56:20 agree on what we affirm together1:56:23 there are two sides to it your one yusuf1:56:25 is the stronger one right i i i made it1:56:28 earlier on the discussion when i told1:56:29 him that well you're if you say that1:56:31 that's gonna happen in terms of like you1:56:33 know him desiring to be an undesirable1:56:35 state then you're not really parroting1:56:36 the argument properly because you need1:56:38 to maintain the other attributes right1:56:40 which is omnipotence and power and stuff1:56:41 like that but then1:56:43 you made it just in a very clear way1:56:45 there but then i was i was focusing on a1:56:47 different argument so i was focusing1:56:49 because again he approaches these1:56:50 discussions with the idea that he can1:56:52 just give you a logical possibility1:56:55 to create a symmetry but then i was1:56:57 telling him okay so let's assume let's1:56:59 assume1:57:00 maximal suffering and maximal happening1:57:03 happiness right if he's entertaining the1:57:05 idea that the god can kill himself1:57:08 forget about whether it's possible to be1:57:10 in a state of maximum suffering or not1:57:12 uh i mean1:57:14 the question is about plausibility he1:57:16 was already entertaining the idea when1:57:18 he said well he could kill himself but1:57:20 he doesn't have to he could do x or y1:57:22 but right now we're talking about two1:57:23 different situations someone who's very1:57:25 happy someone who's very sad but it's1:57:27 now it's not just very it's maximally1:57:30 which one would you expect to have an1:57:32 everlasting existence especially1:57:34 considering you're entertaining the idea1:57:36 that he could kill himself right that's1:57:38 one side so it's a plausibility right1:57:41 the more basic point is that he couldn't1:57:43 be in a state of maximum suffering1:57:45 anyway because of the point that yusuf1:57:46 uh intervened and made1:57:48 yeah exactly and then he doesn't1:57:50 entertain it at all1:57:52 right should we get to the next one one1:57:54 hour 55 minutes 35 seconds1:57:57 to1:57:58 one hour 56 minutes and 19.1:58:04 can i think there are aspects of1:58:05 incoherence what i'm asking what i'm uh1:58:09 let me finish because i was trying to1:58:10 make one so every any type of percent1:58:12 chance that god would kill himself there1:58:14 is a one-to-one correlation of a1:58:15 possibility that perfect good god would1:58:17 create nothing but himself so this was1:58:18 the original argument i made like a long1:58:20 time ago any kind of thing1:58:23 let me finish let me finish so any kind1:58:25 of god you could imagine there are lots1:58:27 of different possible kinds of perfectly1:58:28 evil gods as staff mentioned one who1:58:29 wants to destroy himself and there are1:58:31 infinitely many possible kinds of1:58:32 perfectly good gods like the kind that1:58:33 only creates himself or only exists as1:58:35 himself so any of these alternate1:58:37 possible kinds of evil gods he promotes1:58:38 there's also a possible kind of good god1:58:40 that does nothing and just exists1:58:42 himself and nothing else that was the1:58:43 argument i made a long time ago1:58:45 yeah1:58:46 exactly and there is no1:58:48 symmetry here1:58:49 yeah there's no there's no like he's1:58:52 he's making our arguments for us he's1:58:54 showing1:58:56 the asymmetry between the two positions1:58:59 you know what he's really assuming what1:59:01 he's really assuming is this so he's1:59:03 assuming he's like okay1:59:04 so it's almost as if he's like so he's1:59:07 like granting okay so you get this point1:59:09 right this point it's it's it's you can1:59:11 say it's it's more plausible on this1:59:13 point that the evil god will kill1:59:15 himself right by saying but that then i1:59:17 could come to another argument and say1:59:19 well a good god wouldn't create anything1:59:22 well then you need to do a bit more than1:59:23 that you need to show1:59:25 that you need to parody it on the evil1:59:27 side like so you you need to do both you1:59:30 need to consider both sides1:59:32 of the symmetry well just one so just1:59:34 because you know hey1:59:36 okay here you went out but you know1:59:38 somewhere else i can say something about1:59:40 god that's more like that that you know1:59:42 the evil god would do or the good good1:59:44 god would do that's not enough you can1:59:45 say stuff we can we also what would be1:59:47 the scene it's more impossible yeah so1:59:49 let's talk about in this case what the1:59:51 symmetry would be so when it's when he's1:59:54 talking about you know with regards to1:59:56 the evil god the evil god would want to1:59:58 kill himself in this possible world2:00:00 so good symmetry2:00:02 would he want to kill himself equally2:00:04 exactly2:00:05 and then with this completely opposite2:00:08 situation2:00:09 where2:00:11 the good god would not create anything2:00:13 other than copies of himself2:00:16 would the evil god just create copies of2:00:18 himself2:00:20 well that's not even a symmetry argument2:00:22 that's not even see2:00:24 and then this is the point that i think2:00:26 people need to appreciate about people2:00:28 some people on the internet2:00:30 or on youtube that might make their2:00:32 names by arguing and debating2:00:35 that they may sound like they understand2:00:38 arguments because they speak fast2:00:41 and they make it funny2:00:43 so whatever it is yeah i don't know2:00:45 i don't want to say anything about his2:00:46 face you know or everything like that in2:00:48 terms of his expressions but i'm just2:00:50 saying is that2:00:51 he2:00:52 has a way of speaking as though he is2:00:55 very confident very clear in his2:00:58 explanation he knows what he's talking2:00:59 about but the reason why we're doing2:01:01 this review is to demonstrate he doesn't2:01:03 actually understand stephen law's2:01:05 original argument he doesn't understand2:01:08 what it means to be a symmetry or parity2:01:10 argument he thinks okay i can grant you2:01:13 created an asymmetry here but i can2:01:16 create an argument here unrelated to2:01:18 your original argument that's not the2:01:21 argument2:01:22 that's not what stephen law originally2:01:24 argued for yeah and why he you know said2:01:28 therefore god doesn't exist or2:01:30 it's ridiculous to believe in an evil2:01:33 god so therefore be ridiculous to2:01:35 believe in a good god because the2:01:36 symmetrical all the arguments are2:01:37 symmetrical not because you've got2:01:40 weight of evidence for a good god here2:01:42 and another set of arguments for a set2:01:44 of evil god arguments for you you need2:01:46 to consider them all individually and2:01:48 really all you need is an asymmetry in2:01:50 one place and i think we have2:01:51 asymmetries in many that's apart from2:01:53 the pragmatic arguments the pascal's2:01:54 wager consideration the arguments from2:01:56 revelation i mean we're just2:01:58 we're really just playing on the2:02:00 atheists you know playing field here2:02:02 we're just entertaining it for the sake2:02:04 of it but that's not to say that you2:02:05 know even according to stephen law this2:02:07 is all like other things equal and we2:02:09 have other reasons for this but if we're2:02:11 just considering the philosophy i mean2:02:13 then then yeah the parody needs to be2:02:15 done properly so yes yes yes i was just2:02:16 to tell you to bring this up because2:02:18 this come on yes scene you're smarter2:02:19 than this man so evil is to impose well2:02:22 and i don't mean that in a bad way2:02:23 because i think you are because you you2:02:24 read this stuff and and i enjoyed the2:02:26 discussion with you so evil is to impose2:02:28 one's will on somebody involuntarily his2:02:30 model right with god alone before2:02:32 creation he has the desire to impose on2:02:35 himself involuntarily2:02:37 the2:02:38 so the problem here is that you're using2:02:39 different words that almost imply the2:02:41 same thing so so let's just use this as2:02:44 the same word right so with god alone he2:02:46 has the will2:02:47 to2:02:48 impose on his will2:02:51 unwillingly2:02:53 that's better right then so right now2:02:55 who's willing what right now so right so2:02:56 there's a will2:02:57 to2:02:58 impose the will on2:03:02 whose will right so whose will doesn't2:03:04 who's2:03:05 who it's2:03:07 and whose will is being2:03:09 you know fulfilled2:03:12 at the same time it's like a trinity i2:03:14 can't well yeah exactly i was just going2:03:15 to say this is interesting2:03:17 yeah yeah this is introducing multiple2:03:19 wills2:03:20 which in essence is also to2:03:23 to some degree introduce multiple2:03:25 persons or like multiple beings2:03:29 and if we're talking about one being2:03:31 okay so yeah just to be fair to him bro2:03:34 sorry sorry sorry just carry on2:03:37 he yeah just to be fair to him so that's2:03:38 what he's trying to do right yeah yeah2:03:41 okay sorry sorry to cut you off carry on2:03:43 yeah so2:03:46 uh do i need to make that appointment if2:03:47 that if it wasn't2:03:49 you can you can continue making it yeah2:03:50 yeah so it's basically2:03:52 because if you're going to be saying2:03:54 that he can will to impose upon his own2:03:57 will you're necessarily multiplying2:03:59 wills which is necessarily to multiply2:04:01 the beings here multiply the persons and2:04:04 the the argument from the theistic2:04:07 position which the evil god argument is2:04:09 trying to2:04:11 mirror is that you have one being with2:04:14 one will2:04:16 not multiple wills so you can't have a2:04:19 will to override his own will2:04:22 because you know he's he's at any time2:04:24 he's whatever he's willing is what he's2:04:26 willing2:04:27 he you can't and if you're trying to say2:04:29 that he's willing and not willing the2:04:31 same thing simultaneously then you're2:04:33 saying that he's this2:04:34 you're putting forward again another2:04:36 contradiction you're saying that this2:04:37 god is willing a2:04:39 and willing not to a and that2:04:43 the willing of a has overcome his2:04:45 willing of not a which he's doing2:04:48 simultaneously and so then he's powerful2:04:51 and2:04:52 subject to2:04:54 something2:04:56 greater than himself which is himself2:04:59 it it just like2:05:01 it just becomes gobbledygook like the2:05:03 whole yeah like trying to assert these2:05:05 things in conjunction with one another2:05:08 it just turns to like being meaningless2:05:10 just just yes it's like you might as2:05:11 well be speaking tongues2:05:13 but like you're not yeah2:05:15 there's no2:05:16 substance of what's being put forward2:05:17 here2:05:19 cool should we go right this uh2:05:21 one hour 59 minutes and 26 seconds to2:05:24 two hours two minutes and 47 seconds2:05:28 26 towards the end2:05:30 uh one hour 59 minutes 26 seconds yeah2:05:34 okay let me explain again so there are2:05:36 many arguments that can go against the2:05:37 needle god and there are equally as many2:05:39 others that go against a good god so you2:05:41 can say there is a disparity in this one2:05:42 argument2:05:43 against an evil god i can say there's a2:05:45 different argument that's a disparity2:05:46 against a good god and that's a parody2:05:48 that means there's a one-to-one2:05:49 correlation so like if i say here's an2:05:51 example of an evil god that would not2:05:52 work for some reason and you could say2:05:54 or i could say here's here's an example2:05:55 of a good god that would not work for2:05:56 some reason that's a parody argument now2:05:58 there's one good god and evil god both2:05:59 of them don't work so we can rule those2:06:01 out but that's one to one that's a2:06:02 parody no no but tj that's not that's2:06:04 not the evil god challenge the evil god2:06:06 challenge is to say that the theodicies2:06:08 are symmetrical yes that's the argument2:06:11 yes now it's not saying that well there2:06:13 is this one argument which proves an2:06:16 evil god over a good god and then2:06:18 there's another argument that proves a2:06:19 good god over an evil god and therefore2:06:21 the symmetrical it's not saying he's2:06:22 saying the exact same argument the2:06:24 odyssey is used to prove a good god can2:06:25 be used to prove an evil god now abdul2:06:28 has given you one asymmetrical argument2:06:31 that you haven't really addressed so2:06:33 sorry different2:06:34 specifically not not talking about any2:06:36 of your arguments2:06:38 the symmetry the the evil the evil being2:06:40 problem or challenge wrestling through2:06:42 at least three symmetries they all have2:06:44 to hold for the challenge to hold and2:06:46 that is the fact that an evil being and2:06:48 a maximally malevolent and maximally2:06:50 benevolent being are equally coherent2:06:52 equally2:06:53 two that all natural theology arguments2:06:55 um must point to both2:06:58 a a2:06:59 malevolent being equally to a benevolent2:07:01 being yeah um and thirdly there has to2:07:04 be a symmetry in the theodicy so for the2:07:06 evil being challenged to hold those2:07:08 three dimensions of the symmetry have to2:07:09 hold but all the objective has to do is2:07:12 show an asymmetry in any one of those2:07:15 it's not a logical argument it's not a2:07:16 you know it's just you know it's an2:07:18 attempt to undermine the evidence or2:07:19 justification for a belief in the kind2:07:21 of creator that's only only competent so2:07:24 can i let me try to point this way so i2:07:25 can say and all good god would contain2:07:27 the property of a round square now2:07:28 obviously i've just made up a property2:07:29 that has nothing to do with goodness and2:07:31 said it's a part of goodness now2:07:32 obviously that would be an argument2:07:33 against the good god because if if2:07:35 goodness contained around square2:07:37 obviously the good god wouldn't work and2:07:38 the evil god would work that means does2:07:40 that evidence of the evil god well no2:07:43 because making up a property that has2:07:44 nothing to do with goodness wouldn't be2:07:46 like uh something that would actually2:07:48 count because you just parried it you2:07:49 could make up say no an evil god is a2:07:50 round square and so the fact that you're2:07:52 right i agree with let me finish let me2:07:54 finish so you can make up a property2:07:55 like discomfort which has nothing to do2:07:57 with good or evil at all and just2:07:58 arbitrarily put it into good and evil2:08:00 isn't evidence that you're right it just2:08:01 means you've made a property that's2:08:02 nothing to do with good or evil and said2:08:04 well if there's this made up property2:08:05 well then then maybe an evil god is less2:08:08 likely but again2:08:09 it has nothing to do with good or evil2:08:10 so it doesn't have anything to2:08:15 yeah so uh2:08:18 carry off2:08:19 carry on for a few seconds but okay2:08:22 that's because i i mean what i said to2:08:24 him is that i mean you're right2:08:27 you're right i think the first thing2:08:28 you'll do is this you have to explain2:08:31 t jump began in that clip by talking2:08:33 about2:08:34 i could give one argument here and2:08:36 another argument here and what you can2:08:39 argue for the good god here i could2:08:40 argue that a good god doesn't exist here2:08:43 yeah whatever it is yeah yeah and then i2:08:46 made a point and then staff made a very2:08:48 nice succinct point he says there's2:08:49 three things2:08:51 that the2:08:52 evil god challenge seeks to do which is2:08:54 the parity between a maximally good god2:08:57 and maximum evil god that they're both2:08:59 ontologically possible equally yeah in2:09:03 existence secondly that all arguments2:09:05 for natural theology point to both2:09:08 a good god and an evil god yeah so all2:09:11 the arguments could be applied to both2:09:13 and thirdly is that all the theodicies2:09:16 that you use2:09:17 to explain away evil or explain why evil2:09:20 exists in the world can be also be used2:09:22 to explain away good or explain why good2:09:25 exists in the world when you've got an2:09:27 evil being2:09:28 these are the three things and all you2:09:29 have to do is demonstrate2:09:31 either one or all asymmetries2:09:35 for a good god in either of these2:09:38 uh arguments now2:09:40 what the evil god challenge tries to do2:09:41 he says all these three arguments2:09:44 yeah would apply equally yeah when taken2:09:47 independently would apply to a good god2:09:50 and an evil being on all of these three2:09:53 grounds yeah2:09:55 and so any any specific argument you2:09:58 take2:09:58 so if you take the contingency argument2:10:01 they would say it applies to a good god2:10:03 and an evil god yeah or if you take an2:10:06 ontological argument good god evil god2:10:08 or you take the odyssey of the free will2:10:11 defense would apply to a good god and2:10:12 evil god that's what they're saying2:10:15 t jump again did not understand that and2:10:17 look at his response to staff2:10:20 his response to staff2:10:22 completely did not understand what saf2:10:25 said and did not even respond to what2:10:28 asaph said should we put that on again2:10:32 just to kind of do but really really2:10:34 express that yeah2:10:36 and then continue with the2:10:38 10 second response yes yeah yeah yeah2:10:39 where should i start from again uh what2:10:42 what staff said and then what yeah2:10:44 and then maybe a few seconds of what i2:10:46 said yeah2:10:47 what time some roughly about two hours2:10:50 uh two hours i think2:10:55 there's a one-to-one correlation so i2:10:56 could have videos now there's an example2:10:58 of an evil god that would not work2:11:02 for some reason and you could say or i2:11:04 could say here's the first example of a2:11:05 good guy that would not work for some2:11:06 reason that's a parody artist now2:11:08 there's one good2:11:13 it's not saying that well there is2:11:14 another argument that proves that used2:11:16 to prove a good god can be used to prove2:11:18 an evil god now abdul has given you one2:11:21 asymmetrical argument that you haven't2:11:24 really addressed2:11:27 not not talking about any of your2:11:29 arguments2:11:30 the symmetry the evil the evil being2:11:32 problem or challenge wrestling at least2:11:34 three symmetries they all have to hold2:11:36 for the challenge to hold and that is2:11:38 the fact that an evil being and a2:11:40 maximally malevolent maximally2:11:42 benevolent being are equally coherent2:11:44 equally2:11:45 two that all natural theology arguments2:11:47 um must point to2:11:49 both a a2:11:51 malevolent being equally to a benevolent2:11:53 being yeah um and thirdly there has to2:11:56 be a symmetry in the theodicy so for the2:11:57 evil being challenged to hold those2:11:59 three dimensions of the symmetry have to2:12:01 hold but all the objective has to do is2:12:03 show an asymmetry in any one of those2:12:07 it's not a logical argument it's not a2:12:08 you know it's just you know it's an2:12:10 attempt to undermine the evidence or2:12:11 justification for a belief in the kind2:12:13 of creator that's2:12:14 omni competent so can i connect let me2:12:16 try to explain this way so i can say an2:12:18 all-good god would contain the property2:12:19 of a round square now obviously i've2:12:20 just made up a property that has nothing2:12:22 to do with goodness and said it's a part2:12:23 of goodness now obviously that would be2:12:25 an argument against the good god because2:12:26 if if goodness contained a round square2:12:28 obviously the good god wouldn't work and2:12:30 the evil god would work that means does2:12:32 that evidence of the evil god well no2:12:34 because making up a property that has2:12:36 nothing to do with goodness wouldn't be2:12:38 like uh something that would actually2:12:40 count because you just paired it yeah2:12:41 he's just not addressing2:12:43 what2:12:44 the staff said at all like he's going2:12:46 down a completely different line of2:12:48 thought2:12:49 and this is this is why2:12:51 um2:12:53 this is why people who are not2:12:55 very clear and understand these topics2:12:58 beforehand who may be atheist they2:13:01 listen to people like t jump i think t2:13:03 jumps amazing look at that you know he's2:13:05 taking on all these and it's not like2:13:07 that he's just about that he doesn't2:13:08 understand the argument he doesn't2:13:10 understand what the2:13:11 you know the evil god challenge is and2:13:14 when people are making very strong2:13:15 coherent points he makes something2:13:18 completely you know he's talking about2:13:21 something completely different yeah it's2:13:23 different it's it may be relevant in a2:13:25 particular area but it's not relevant2:13:29 yeah here2:13:29 he's clearly um2:13:32 like frustrated as well like he's2:13:34 huffing and puffing like and he's like2:13:36 you know he's not it doesn't seem like2:13:37 he's paying attention to what's being2:13:39 said and then there's evidence of that2:13:41 because then when he's responding like2:13:44 the staff it's quite clearly he's2:13:45 talking about the fact that the the2:13:47 argument the evil god argument is is2:13:49 granting the coherency of2:13:52 the theist proposition and he's saying2:13:54 that well you know the the the opposite2:13:57 of that is equally as coherent they're2:13:59 both coherent2:14:02 and because they're both coherent then2:14:04 you have no2:14:05 reason to incline to one or the other2:14:07 because they hold equal weight on the2:14:10 scales2:14:11 of justification2:14:12 and2:14:13 because they hold equal weight it it2:14:15 doesn't tip2:14:16 and so you can't say that it's more2:14:17 likely this or more likely that it's2:14:19 stuck and so what you have to do is2:14:21 throw this out of the window and then2:14:23 use other argumentation2:14:25 in order to get to the conclusions you2:14:27 want to and he's just you know the point2:14:28 of it is is that this2:14:30 uh isn't going to get you there2:14:32 um2:14:33 isn't going to get you there because2:14:34 it's the the mirror image of these hold2:14:37 equal weight2:14:38 and then he like2:14:40 completely2:14:42 neglects to mention anything about that2:14:45 so the viewers watching here listen to2:14:47 that2:14:48 he doesn't respond to that at all2:14:50 instead he starts talking about2:14:52 if you add incoherent2:14:55 terms to the definition of something2:14:58 what2:14:58 what2:14:59 he's trying to say he's trying to argue2:15:00 this he's trying to say that2:15:03 if you say a particular property2:15:06 results in a logical contradiction then2:15:08 yeah you can discount it but we can make2:15:11 but just making up properties of what2:15:13 good and bad are2:15:15 is not justification yeah now abdul2:15:18 rahman didn't make up good or bad in the2:15:21 same way yeah2:15:22 we try to make a middle ground2:15:24 yeah in the same way in the same way he2:15:26 doesn't believe that he was making up2:15:29 his2:15:30 argument for good and bad being morally2:15:32 objective he's saying there's evidential2:15:35 arguments empirical arguments moral2:15:37 intuitions2:15:38 yeah moral progress that justifies it2:15:42 2:15:44 so2:15:45 in the same way we're not we're not2:15:47 pulling out you know attributes out of2:15:51 thin air or you know2:15:53 good and evil just making it up you know2:15:56 and then saying well it's coherent now2:15:58 no it's not being made up2:16:00 yeah so he was he was um2:16:02 so i i was focused on the argument i was2:16:05 providing because i didn't wanna i2:16:06 didn't wanna get him off of that so i i2:16:08 i didn't really i wasn't really focused2:16:10 on2:16:10 uh the point you were making sharif2:16:12 which was a good point i just have a2:16:13 problem listening while i'm talking so2:16:16 but then yes so he doesn't really2:16:17 understand what the parody arguments how2:16:19 how they work or um i mean if he does he2:16:22 wasn't um2:16:24 representative2:16:25 he didn't yeah2:16:26 like he was taking more of like a like a2:16:28 draper uh you know paul draper the2:16:30 approach he talks about you know the2:16:31 arguments for the existence of god2:16:32 collectively you know2:16:34 you know you have like the problem of2:16:35 evil well that's more likely on2:16:37 naturalism according to him and you know2:16:40 consciousness well that's more likely on2:16:41 this so he does that and then he says2:16:43 well the intrinsic probability of theism2:16:44 is higher and on that basis he he uh he2:16:47 makes his argument but that's2:16:49 i mean that kind of undervalues the the2:16:51 the the value the you know the the force2:16:53 of the evil god challenge from an2:16:55 atheist perspective i don't think it i2:16:56 don't think it even gets off the ground2:16:58 to be honest but then it it i think that2:17:00 undermines it because what what the evil2:17:01 god challenge does is like it looks at2:17:03 each individual argument it says for2:17:04 whatever you say2:17:06 that would make you conclude a good god2:17:09 i can say something in the same argument2:17:12 given the same line of reasoning that2:17:13 would give me an evil god so this is2:17:14 parody arguments right and and and and2:17:17 that's what he needs to focus on and2:17:18 then when he says that you make up a2:17:20 standard right to to to uh to determine2:17:23 that god is good and through that you2:17:26 conclude that that god is good and you2:17:28 break the symmetry well he's assuming2:17:31 you're making up the standard that's the2:17:33 problem i mean2:17:35 the issue is he2:17:37 thinks that saying anything in response2:17:40 to a specific argument that means if he2:17:42 just parodies it using any kind of2:17:44 logical form as long as it's valid as2:17:47 long as he just uses different words his2:17:49 his job is done that's not the case2:17:51 something what we're saying is i mean2:17:53 regarding like one of the points i was2:17:54 making at least it's more likely for the2:17:57 good god to uh not kill himself than2:17:59 than than than the evil god i mean just2:18:02 more likely that's that's that's only2:18:03 that's all you have to grant2:18:05 it doesn't conclude the argument we2:18:06 could have moved forward if we at least2:18:08 you know acknowledge this point and see2:18:10 where it went but you see that's that's2:18:12 that's the issue the issue was like it2:18:13 was not very structured because2:18:16 we weren't focused on how this challenge2:18:18 works yeah and your point your point2:18:20 focuses upon the ontology2:18:23 of a maximally good being in a maximum2:18:25 evil being and whether they're coherent2:18:27 both from equally coherent so a2:18:29 maximally good being would want to exist2:18:33 and eternally would exist whereas a2:18:36 maximally evil being would want to would2:18:39 be so self-hating in a maximal way it's2:18:42 more plausible to say that it would want2:18:43 to not exist and that would be2:18:45 incoherent because then you have an2:18:47 independent unlimited creator necessary2:18:50 being that doesn't want to exist yeah2:18:52 and then you've got a conflict between2:18:53 the will of creating itself not to exist2:18:56 or causing itself not to exist and it2:18:58 makes no sense so therefore you have an2:19:00 incoherency with the maximum evil being2:19:03 in that situation2:19:05 he didn't understand that2:19:07 so should we carry him or should we uh2:19:09 just i don't know if you want to make a2:19:11 yeah carry them2:19:13 uh should we go2:19:15 guard two hours2:19:17 five minutes and 20 seconds2:19:21 and then there's a thing that we're2:19:23 gonna freeze2:19:27 you'd be perfectly good and still feel2:19:28 soft freedom to be perfectly good2:19:30 so2:19:31 suffering is not evil is that what2:19:32 you're saying yeah like suffering itself2:19:34 has nothing to do with good or evil just2:19:35 comfort has nothing to do with good evil2:19:36 if there was like a perfectly good being2:19:37 you could say that being is in2:19:38 discomfort and it wouldn't make it any2:19:40 less good okay so then you would you2:19:42 wouldn't argue the way that some2:19:43 atheists do about the problem of2:19:44 suffering then2:19:46 uh well i argue for a logical version of2:19:48 the problem of suffering why if2:19:49 suffering is not evil what's the problem2:19:51 with it uh the logical inconsistencies2:19:53 in the bible old testament so like it2:19:54 says this is bad i and like it says2:19:57 killing is bad or drowning babies is bad2:19:58 god drowned babies in the global flood2:19:59 god is bad so it's a self-contradiction2:20:01 okay so then it's it's not a logical2:20:03 argument based on it's based on2:20:04 scripture it's what you're saying it's a2:20:06 conflict between scripture and itself2:20:08 what it's also saying within scripture2:20:10 yeah itself but then i said yeah but2:20:11 then that's a scriptural argument it's2:20:13 not a philosophy2:20:14 uh that would still be a philosophical2:20:16 argument do you mean like if i used a2:20:17 different basis of morality to judge god2:20:19 as evil i could do that too i'm saying2:20:20 you're showing an internal contradiction2:20:22 within the scripture you're not saying2:20:24 that from the existence of suffering2:20:26 therefore that's somehow logically2:20:28 contradictory with an all good god right2:20:30 what i do is i would say that if my2:20:32 model of morality is correct then that2:20:34 would prove that the morality of the old2:20:36 testament god is incorrect and that2:20:37 would be a logical disprove why why2:20:39 would that prove that i'm just trying to2:20:40 understand well if my morality is2:20:42 correct then it's objectively immoral to2:20:43 drown babies and anything that drowns2:20:44 babies is immoral and god did it they2:20:45 forgot to be immoral2:20:47 okay yeah but why is that objectively2:20:49 wrong well if my morality was proven2:20:51 correct that would that's the first2:20:52 premise okay but has nothing to do with2:20:54 that that act being wrong has nothing to2:20:56 do with the baby suffering2:20:58 right it's not about the suffering it's2:20:59 about the involved transition will based2:21:01 on my model which can be done without2:21:02 suffering2:21:03 right and then now i see abdul's point2:21:05 while i was going back to the imposition2:21:07 of will and god being alone there's2:21:08 nothing to impose will2:21:10 you can still be imposed on by nature2:21:12 without other beings being there like2:21:13 nothing else exists if it's just god by2:21:15 himself right like he could impose on2:21:16 himself that's a possibility or things2:21:18 like reality uh it's there2:21:21 we've got there okay bro so before we go2:21:24 on and i know you want to make some2:21:25 points here about what else is going to2:21:27 be said but let's just take this first2:21:29 part that he said he says suffering is2:21:32 not evil2:21:33 and that um that there's that you could2:21:36 have a being which is in total suffering2:21:40 but is good2:21:41 and a being which is2:21:43 not in total suffering but is evil yeah2:21:46 so2:21:48 obviously he still needs to explain what2:21:50 he means by good or evil he's not really2:21:52 explained that because he keeps saying2:21:54 it's a moral no imposition of will then2:21:56 he goes it's moral and we've shown2:21:58 examples of where he contradicts himself2:22:00 but i just want to show a video actually2:22:02 of his own debate that he did2:22:05 uh i've sent it's the second link that i2:22:07 sent2:22:11 yeah uh2:22:13 we've got another stream yard advert one2:22:15 second yeah 19 minutes 14 seconds2:22:19 so just to the audience yeah so for the2:22:22 audience it's not on the screen by the2:22:24 way at the moment but for the audience2:22:26 just be aware he said2:22:28 suffering does not mean evil2:22:31 yeah2:22:32 he's he's saying it's not2:22:37 timestamp2:22:38 uh 19 minutes 14 seconds2:22:42 marshall addie has a2:22:44 a beaming smile2:22:46 uh2:22:47 what time sorry nine nine2:22:51 19 minutes 14 seconds2:22:54 14 okay yeah there2:22:59 so2:23:00 he would not have created a world with2:23:02 unnecessary suffering because that would2:23:03 be by definition evil and so he wouldn't2:23:05 be all good either2:23:06 if there is lots of suffering in the2:23:08 world either the god who created it is2:23:10 not powerful enough to stop the2:23:11 suffering2:23:13 so he's not all powerful or2:23:15 he doesn't want to stop the suffering2:23:17 which he's not all good or he's not2:23:19 knowledgeable enough to know how in2:23:20 which he's not all-knowing so if you2:23:23 consider god the all-good all-knowing2:23:24 all-powerful then it's impossible for2:23:26 that god to produce a world with2:23:28 suffering like what we have here2:23:31 this kind of world when was this mate2:23:34 released was that uh long i don't know2:23:38 why is that2:23:39 long i think it might have been last2:23:40 year or something like that2:23:42 usually there's a date2:23:44 let me have a look on mine2:23:46 i'll find it2:23:48 because maybe we could be terrible here2:23:50 and say he said2:23:52 seven months ago according to uh2:23:55 uh2:23:56 when it was uploaded yeah so just go2:23:58 back again just go to that because i2:24:00 want you to just go back maybe just a2:24:01 little bit earlier than that2:24:03 section just so that people the audience2:24:05 can see what he did keep going well2:24:09 a bit more that'll do yeah just there no2:24:11 no that's too far2:24:13 so yeah uh essentially the problem of2:24:15 suffering is that why is if there was an2:24:17 all-good all-powerful god2:24:19 then2:24:20 he would not have created a world with2:24:22 unnecessary suffering because that would2:24:23 be by definition evil and so he wouldn't2:24:25 be all good either2:24:27 if there is lots of suffering in the2:24:28 world either the god who created it is2:24:30 not powerful enough to stop the2:24:32 suffering2:24:33 so he's not all-powerful or2:24:35 he doesn't want to stop the suffering2:24:37 which he's not all good or he's not2:24:39 knowledgeable enough to know how in2:24:40 which he's not all-knowing so okay if2:24:43 you consider god the old2:24:44 yeah so i think he proves the point yeah2:24:47 so he the point being proven here is t2:24:51 jump in the video in our discussion just2:24:53 last week2:24:54 said suffering does not equal evil yeah2:24:58 that you could have a state of suffering2:25:00 and that's not necessarily evil2:25:02 seven months ago he's doing a debate2:25:03 where he's saying2:25:04 uh and he's using that because of2:25:06 suffering in the world and suffering by2:25:09 i'm sure he said by definition didn't he2:25:11 yeah he did that by definitely suffering2:25:12 his by definition evil2:25:14 but he's um to be clear he said2:25:16 unnecessary2:25:18 suffering yeah by definition is evil2:25:21 but either way he's the same thing2:25:25 yeah whereas what he was saying with2:25:26 jake he said no no no2:25:28 i'm just doing an internal critique yeah2:25:32 yeah uh and then he said if i was to use2:25:34 my moral position then my moral position2:25:37 doesn't really say anything about2:25:38 suffering it just talks about imposition2:25:40 and will as being evil yeah but in his2:25:43 debate he starts off later on in the2:25:45 debate he starts talking about2:25:46 imposition of will as well but he starts2:25:48 off2:25:49 by talking about suffering and equating2:25:51 that to evil and therefore equating that2:25:54 to the fact that an all-powerful all2:25:56 good god cannot exist because either he2:25:59 won't be all-powerful or if he allows2:26:01 suffering he can't be all good2:26:03 so2:26:04 you know so later on he says something2:26:06 about um2:26:07 uh about what later on he says something2:26:09 about um2:26:11 uh he says about imposition of will and2:26:13 things like yeah yeah but but isn't2:26:15 there a problem here that because i2:26:17 don't i don't know how2:26:18 you can believe this if you're making2:26:20 the argument for suffering so if it2:26:22 really is the case that you know2:26:24 inherent suffering there's nothing wrong2:26:26 inherently with suffering2:26:28 it's you know2:26:29 suffering that imposed on the will2:26:31 then why is it suffering he's talking2:26:33 why is it the problem of suffering yeah2:26:35 how about people who are unwillingly2:26:37 happy2:26:38 i mean both are equally problematic2:26:41 if suffering2:26:42 is not2:26:43 the evil part here if the bad part here2:26:45 is the imposition of will then we can2:26:48 make a problem called the problem of2:26:49 happiness right why people why are2:26:52 people happy unwillingly there are2:26:54 people who don't want to be happy right2:26:56 or people who could have2:26:57 opted against being2:26:59 thrown in this world where they're just2:27:01 completely happy and then they're thrown2:27:03 into the world so that would be equal2:27:06 why is it a problem of suffering you2:27:07 need to make a problem of2:27:10 imposition of will that's it it has2:27:12 nothing to do with suffering it has to2:27:13 do with any kind of a position of will2:27:14 so i it seems like2:27:17 just intuitively the suffering just2:27:18 seems like a bad thing for him2:27:21 yeah yeah i know i agreed 100 but i2:27:24 think2:27:24 if we go back to the original2:27:27 our2:27:29 with video2:27:29 jump like i said2:27:31 he2:27:32 he's getting cornered into a position2:27:35 where he's been shown that suffering2:27:38 uh2:27:39 you know cannot be explained or at all2:27:42 you know and being an old maximum evil2:27:45 being would be in a state of suffering2:27:47 and that'll be evil he doesn't want to2:27:49 say that now because he knows that he'll2:27:51 be trapped and therefore the ontology of2:27:54 a maximally evil being would be2:27:56 incorrect so now he's trying to2:27:58 disassociate evil with suffering but2:28:01 seven months ago he wasn't doing that2:28:04 yeah so this is the problem that you2:28:06 have when these types of discussions2:28:08 is uh unfortunately he'll there's2:28:10 shifting of positions in order to sort2:28:13 of justify2:28:15 his particular uh you know argument at2:28:18 that moment in time2:28:20 uh so where we're up to now we're on uh2:28:23 two hours seven minutes to 2 hours 102:28:28 minutes2:28:31 uh2:28:32 2010 minutes2:28:38 so 2 hours 7 minutes yeah2:28:40 seven minutes yeah yeah two2:28:43 two two hours ten minutes 25 seconds2:28:46 right you're confusing me now bro so two2:28:48 hours seven minutes for three minutes2:28:51 just play for three minutes double speed2:28:53 okay2:28:55 no double speed2:28:58 we're almost there it's not about the2:28:59 suffering it's about the involuntary2:29:00 wheelbase on my model which can be done2:29:02 without suffering2:29:03 right and then now i see abdullah's2:29:05 point where i was going back to the2:29:07 imposition of will and god being alone2:29:08 there's nothing to impose will2:29:10 you you can still be imposed on by2:29:11 nature without other beings being there2:29:13 if nothing else exists if it's just god2:29:15 by himself right like he could impose on2:29:17 himself that's a possibility or things2:29:18 like reality could impose in the laws of2:29:20 logic how does he impose on himself i2:29:22 don't understand yeah if he wills2:29:23 he can't will and not will some things2:29:25 see this is the only point2:29:27 in the question2:29:27 hold on a second2:29:29 how can god2:29:30 how can god impose on himself like you2:29:31 can do that you can like if i was god i2:29:33 could say i would like to limit my2:29:34 powers i turn my powers down i can't use2:29:35 those powers anymore but he can't do2:29:37 that he can't do that because we already2:29:38 discussed that the the whole discussion2:29:41 of what staff just brought up those2:29:42 three points one of them is that the2:29:44 arguments from natural theology get to a2:29:46 being that has these omni attributes oh2:29:48 yeah so if he limits his power then he's2:29:50 no longer so just a talk on this because2:29:53 this was the bit that was really bugging2:29:54 me2:29:56 like so there's two uses of the word2:29:59 uh limit here2:30:01 there's there's a2:30:02 limit in the absolute sense in the2:30:05 proper sense2:30:06 and there is a limit in an arbitrary2:30:10 sense which technically isn't really a2:30:12 limit like a nominal sense right like2:30:14 yeah i limit myself from2:30:16 getting up right now i just yeah2:30:19 and so there's two definitions here2:30:21 we're working with2:30:23 and2:30:24 that and it's it's like for example you2:30:26 so you have the word nothing and there's2:30:29 two uses of the word nothing you you2:30:31 have nothing in the absolute sense2:30:33 and then you have like when i say oh i2:30:35 have nothing in my cup like it it2:30:38 doesn't really mean nothing like there2:30:40 is still2:30:42 yeah exactly this um of a particular2:30:44 thing absence of a particular thing now2:30:48 when we're talking about like when we2:30:50 say it's absurd to say god can limit2:30:52 himself we mean in the sense of an2:30:55 absolute limit like2:30:57 you know he he can't his will cannot be2:31:00 limited2:31:01 in the same way for example that like i2:31:04 am limited like at the moment2:31:07 i cannot go to mars2:31:09 yeah that's an absolute limit it's not2:31:11 something i'm just like imposing on2:31:13 myself and maybe i could do it later if2:31:15 i really wanted to like no it's an2:31:17 absolute limit and we affirming that2:31:20 this kind of limit is not possible2:31:22 for god in terms of his will there there2:31:24 is2:31:25 no2:31:28 it's not the same when we're talking2:31:30 here and saying no like2:31:32 allah can't like this isn't a limit when2:31:35 and so say that oh he can basically just2:31:37 choose to not do something2:31:39 like this is an abuse of the the word2:31:42 and making it sound like although it's2:31:45 the same noise that you're making it's2:31:48 it's equivalent2:31:49 and like it's not it's not a real limit2:31:52 if the2:31:53 the potential to still do the thing is2:31:57 always there2:31:59 then it's not a true limit2:32:02 yeah because if it was a true limit the2:32:03 potential for that act could not be2:32:06 present because otherwise you're just2:32:07 saying basically he chose to do one2:32:10 thing he chose to do a thing2:32:12 and in order to choose to do one thing2:32:14 it means you're not doing other things2:32:17 and so there's this2:32:19 like you know and and then2:32:22 the issue is like choose so you choose2:32:24 to limit yourself right so you choose to2:32:27 let's say so in this context right god2:32:29 wills to2:32:31 be in this2:32:32 undesirable maximally suffering state so2:32:35 god chooses to chooses to restrict2:32:37 himself in that way2:32:39 but in that sense2:32:41 is his will restricted so so so are2:32:43 there two wills here so2:32:45 in that state yeah does he will to be in2:32:47 that state right so he wills to be in2:32:49 that state well then his will is not2:32:52 restricted2:32:53 or does he not will to be in that state2:32:56 that you know is by definition2:32:59 not desirable you people don't will that2:33:01 state2:33:02 well if he is then he wouldn't be in2:33:04 that state at the end of the day if he2:33:06 wills to be in a state it will be2:33:08 the state that he wills to be in yeah if2:33:11 you notice that then i was going to make2:33:12 you know2:33:14 yeah2:33:15 if you notice a pattern here so like in2:33:17 order to make his defeaters he2:33:20 constantly has to2:33:22 affirm contradictory statements he can't2:33:24 like he's always having to make2:33:26 reference to where he's saying that oh2:33:28 well it's possible that he could do a2:33:30 and not a simultaneously2:33:32 yeah like like he did it before we we2:33:35 showed that clearly and he's doing it2:33:36 again now where he's saying well god2:33:38 could you know um2:33:40 impose upon his own will which moves2:33:42 back to the thing that i was mentioning2:33:44 well this is to infer a duality and will2:33:48 that there are multiple wills which is2:33:50 in essence to say something we don't2:33:53 hold that we don't say that god has two2:33:54 wills we say he has one will he's one2:33:57 person one being2:33:59 and2:34:00 so if he wills something that's the2:34:02 thing he's willing he's not willing the2:34:04 negation of it simultaneously and if2:34:07 you're saying that that's possible2:34:08 you're again falling into this2:34:10 affirmation of a contradictory statement2:34:13 you're saying the contradictory things2:34:16 things that are incoherent and illogical2:34:18 are possible2:34:20 so but why bother coming onto the bloody2:34:22 podcast that having a conversation with2:34:23 us but2:34:25 like if his whole point is that look2:34:26 what's up if his whole point is that2:34:28 theism is incoherent2:34:30 and completely illogical if he wants2:34:32 every time he makes a point if he wants2:34:34 to make this affirmation of the2:34:35 possibility of incoherent illogical2:34:37 statements then he has to grant there's2:34:39 no point arguing against theism if he2:34:41 thinks it's illogical and incoherent2:34:43 that doesn't matter because you could2:34:44 just throw them out the window because2:34:46 the logical and incoherent things are2:34:47 still possible according to him so what2:34:50 what do you do here with this2:34:51 what's the point what's the point of2:34:52 engaging with it it doesn't make sense2:34:55 yeah yeah actually made this point2:34:57 earlier as well this is the thing which2:34:59 is really interesting is that yes2:35:01 made the point he asked that question uh2:35:04 which abdul thought he was attacking us2:35:05 upon but he wasn't2:35:07 he was showing the incoherence of2:35:09 tejum's point because on the t jumps2:35:11 model he's saying it's immoral or evil2:35:15 to have your will imposed2:35:17 meaning imposed external to yourself2:35:20 so then he's he's in a difficult he's in2:35:23 the quandary how do i now explain that2:35:26 you could have this being2:35:28 that's exists on its own2:35:30 and yet exists in an evil state under2:35:32 his model he's trying to say well it2:35:35 could limit itself it could impose its2:35:38 own will upon itself and therefore2:35:41 it's uh2:35:43 no imposition of the will but he doesn't2:35:46 mean no imposition of your will of an2:35:48 individual he means no in position of an2:35:51 external will2:35:53 yeah upon the being now there is no2:35:55 external will upon the being it's his2:35:58 will2:35:59 yeah so there is no imposition of will2:36:01 yeah2:36:02 so it is his argument really starts to2:36:06 fall apart and the reason why it's2:36:08 falling apart is because i think it goes2:36:10 back to what yourself says i don't think2:36:11 he's coming in for a conversation2:36:13 he's trying to you know2:36:15 one-upmanship2:36:17 on us isn't he's trying to point score2:36:19 he's trying to say haha you theists and2:36:22 to be honest quite frankly i've watched2:36:23 a few of his discussions and debates and2:36:26 that's how he comes across2:36:28 he will speak to some philosophers and2:36:30 some very sincere philosophers not2:36:31 necessarily all theists actually some of2:36:33 them i've seen that is discussed with2:36:35 agnostic uh philosophers2:36:38 and what you'll find is that the ones2:36:40 that he's debating with2:36:42 most of them they tend to like i mean he2:36:45 had a discussion with josh rasmussen and2:36:47 randall rouser and even alex malpass2:36:50 who's an atheist and they're really2:36:53 trying to understand his point2:36:55 but he doesn't want to understand their2:36:57 point2:36:58 he just wants to prove a point2:37:00 he wants to sort of you know come across2:37:02 as though yeah i've got the answers for2:37:04 everything and i think it shows here2:37:06 this discussion that he's having with us2:37:08 that he's trying to come across as2:37:09 proving his so his point score and say2:37:12 yeah and yet when you start to dissect2:37:14 what he's saying as we're trying to do2:37:16 today he's contradicting not only what2:37:19 he's previously said under the streams2:37:21 but even in this conversation itself2:37:24 yeah2:37:25 he's just changed i think generally2:37:27 speaking his his2:37:29 about his approach i don't i mean i2:37:30 don't want to speak about like um his2:37:33 intentions or him personally or anything2:37:34 i just just the approach we've seen i2:37:36 think generally speaking2:37:37 is kind of this approach where you know2:37:40 give me your argument you know i just2:37:43 why is theism true oh it's true because2:37:45 of that while i can you know take that2:37:47 argument and just change the words2:37:49 around i can explain it using some2:37:50 fundamental particle or2:37:52 that's not how arguments work seriously2:37:54 you need to take the argument seriously2:37:55 and understand the reasoning for them2:37:57 and see whether the reasoning for the2:38:00 argument that is provided for the2:38:01 existence of god is on par with the2:38:04 parity argument that you provide uh you2:38:06 know2:38:07 in in the opposite direction right so i2:38:09 mean just because you couldn't say2:38:11 something that is not contradictory2:38:13 regarding a certain you know set of2:38:15 premises you can conclude the premises2:38:18 uh conclude from the premises something2:38:20 other than that god exists right that's2:38:23 the parody the theistic argument just2:38:25 because you can do that doesn't mean2:38:26 that the argument doesn't work it's2:38:29 just you have a valid argument but come2:38:31 on i mean yeah look at that2:38:34 there's a good example of this so2:38:36 like you can2:38:37 give an argument and i'm going to use2:38:39 the word chicken again so you can give2:38:41 an argument for the word chicken2:38:44 uh or for the existence of a chicken and2:38:46 then t junk would come along and say2:38:47 well i can give this argument in order2:38:49 to prove the existence of a dog2:38:51 like2:38:53 yeah that's2:38:54 basically what it is that's beats2:38:56 okay so the develop the argument is2:38:58 still valid2:38:59 and it can still be sound they can both2:39:01 be sound2:39:02 like2:39:04 so like2:39:05 hey you need like just pointing out that2:39:07 the the argument is valid2:39:11 you know it doesn't2:39:12 yeah yeah you're not getting anywhere2:39:14 with it so what we need to start to do2:39:16 rather than making this sort of red2:39:17 herring to how well this argument can be2:39:20 valid with the use of other words we2:39:22 want to talk about whether or not it2:39:23 sound so then that means is rather than2:39:26 acknowledging the argument about the dog2:39:27 you start to look at the actual argument2:39:29 and the premises being made with regards2:39:31 to the chicken and whether or not it is2:39:34 sound whether or not the premises are2:39:35 true if it is valid and that therefore2:39:38 the conclusion necessarily follows and2:39:41 is true or whether some of the premises2:39:44 are2:39:45 false and therefore although the2:39:47 argument is valid it's unsound um and2:39:50 he's not engaging with that like he's2:39:52 yeah he's not gay2:39:53 there's an example of this as well2:39:55 randall rouser i think he had two2:39:57 discussions with him2:39:59 uh and the first one uh randall rouse he2:40:03 said to randall rausa he goes you tell2:40:05 me why you believe in god and i'll tell2:40:07 you why you're wrong2:40:09 yeah so i'll say yeah he just starts off2:40:11 like you tell me why you believe me i'll2:40:13 tell you why you're wrong and randall2:40:14 ross is straight away picks up upon that2:40:15 and says well you should listen to my2:40:17 argument before you start to jump to2:40:19 conclusions in essence of why i'm wrong2:40:22 yeah2:40:23 and actually so it's a really good2:40:24 discussion anybody who has the2:40:26 opportunity to listen to the two2:40:28 discussions that he has with randall2:40:29 rouser because quite frank he gets2:40:32 properly schooled by randall rouser in2:40:34 those there's another good one2:40:36 but he's by the way he thinks he won2:40:38 those two discussions yeah2:40:40 he got properly schooled by randall rasa2:40:43 i'm not saying there's another good one2:40:45 yeah yeah there's another good one where2:40:47 he has a discussion with uh what's that2:40:50 the vegan2:40:51 actress called um2:40:53 ask yourself2:40:55 oh god yeah yeah2:40:58 the canadian guy yeah yeah that was a2:41:01 that was a juicy discussion uh but there2:41:03 was a similar issue there like2:41:05 he like he's2:41:07 basically he's just making these weird2:41:09 arguments2:41:10 and ask yourself just isn't letting him2:41:13 get away2:41:14 with this you know these weird2:41:16 inferences or this weird argumentation2:41:18 and he's like honing in on it and he's2:41:20 like no no we're not we're not moving2:41:22 past this point because there's no point2:41:23 like2:41:24 continuing a conversation if you can't2:41:26 even see2:41:27 the the issue with2:41:29 like your your use of logic and reason2:41:32 here in this particular ask yourself2:41:34 he's i've seen a couple of his2:41:37 discussions i mean never a full one but2:41:38 i've realized that he is2:41:40 pretty good with logic like he's yeah2:41:45 he's pretty good with that but i mean i2:41:46 mean generally speaking like i mean i2:41:48 mean uh t-jump aside i think a lot of2:41:51 people have2:41:52 this you know2:41:54 uh uh this approach to argumentation2:41:56 that it's it's it's you need to be you2:41:58 need to have absolute 100 percent like2:42:01 philosophical certainty about your2:42:02 premises2:42:04 and that the conclusion follows in order2:42:06 for an argument to be successful2:42:08 that that's that's one side i mean2:42:09 that's that's that's one side of things2:42:11 uh and uh so it depends on what what2:42:14 what kind of argument you're trying to2:42:15 make of course sometimes like if you're2:42:16 saying you're making like a proof where2:42:17 it's like it necessarily logically2:42:18 follows fine but um uh uh i mean and and2:42:22 in certain cases2:42:23 to provide an uh alternative logical2:42:26 possibility that has some plausibility2:42:28 to it is sufficient for the other2:42:29 integral but that's not that's not how2:42:31 all arguments work2:42:33 i mean even not just because it's2:42:34 deductive that doesn't mean that's how2:42:36 it works like like you can present an2:42:38 evidential argument in deductive form2:42:40 but you see the the the issue is the2:42:42 other issue is a lot of people approach2:42:44 these discussions even theists i mean2:42:45 they they think they need to approach2:42:47 these discussions on the back foot as if2:42:49 the other person isn't making claims2:42:52 about ontology that he has to defend2:42:55 so you just2:42:56 think you need to show up you know with2:42:58 your comfortable couch and sit back and2:43:01 you know tell them why you believe and2:43:02 i'm gonna tell you why it's wrong but2:43:04 then you just assume that you're not2:43:06 making any claims i mean if you're not2:43:08 making claims about ontology you are2:43:10 definitely making claims about2:43:10 epistemology2:43:12 uh what does that not need defending2:43:14 or are we are we supposed to take your2:43:17 epistemology for granted2:43:19 and then oh no because you know you're2:43:21 not you're not satisfied with the2:43:23 argument i'm presenting i'm not2:43:24 convinced i've heard many atheists like2:43:25 internet atheists say this like you know2:43:27 uh oh sorry yeah yeah i'm2:43:29 that's not convincing well what does2:43:30 that mean to me i mean it's convincing2:43:32 to me if you want to tell me why it's2:43:34 not convincing to you we can we can2:43:36 discuss your epistemic foundations your2:43:37 episodic framework and we can see2:43:39 whether it's coherent whether you're2:43:40 consistent we can do that but just you2:43:43 know sit back and you know it's not2:43:44 convincing and to act as if you don't2:43:47 have a worldview to defend i don't think2:43:49 that's the case i think grand mopey2:43:52 an atheist he makes this claim right he2:43:54 so he thinks that2:43:55 even an agnostic who's not taking sides2:43:57 doesn't have this privileged position2:43:59 where you know i don't have a burden of2:44:00 proof that's nonsensical i mean i think2:44:03 the only position that has that is like2:44:05 uh uh the innocent right the the knight2:44:08 yeah the the person who isn't doesn't2:44:10 care about the question i mean what are2:44:12 you gonna tell him to prove he doesn't2:44:13 he doesn't even know what you're talking2:44:14 about he doesn't care2:44:15 so this is really yeah this is important2:44:17 because it so there's a huge distinction2:44:19 like you've got people who are making2:44:21 claims so like for example we're talking2:44:22 about the2:44:24 um you've got the theist who's making a2:44:26 positive proposition that god doesn't2:44:28 exist you have the the atheist proper or2:44:31 the hard atheist will refer to that says2:44:34 god does not exist they're making a2:44:36 knowledge claim they're saying there is2:44:38 no such thing2:44:39 as an entity called god it cannot exist2:44:42 it doesn't exist this is hard atheism2:44:44 it's making an absolute claim about2:44:47 whether or not something exists it's2:44:49 holding itself in opposition2:44:51 to2:44:52 theism it's saying this does not exist2:44:54 there's no such thing as that thing and2:44:56 then you have agnosticism2:44:58 which can vary and there's agnosticism2:45:02 maybe we can call it proper agnosticism2:45:04 or agnostic atheism where they say that2:45:07 no both of these positions are wrong2:45:11 they're wrong because2:45:13 i don't believe there is enough evidence2:45:15 to say2:45:16 that there isn't a god it's still open2:45:19 it's still possible but you cannot make2:45:22 a strong claim like that you cannot say2:45:23 that god does not exist and they're2:45:26 wrong because i also believe that it's2:45:28 not possible for their um2:45:31 i don't believe that they have argued2:45:32 sufficiently to say or be justified in2:45:35 the proposition that there is a god so2:45:37 my position is the most rational one2:45:40 because there's not enough evidence to2:45:42 lean that way or that way and then there2:45:45 is2:45:46 another form of agnosticism which is the2:45:47 one you were talking about which is the2:45:49 one that's like i don't know what the2:45:50 bloody hell is going on here i've never2:45:52 heard any of these arguments i don't2:45:55 really care about them i'm more fussed2:45:57 about earning a wage getting things i2:45:59 want and you know just living life i you2:46:02 know you all these words just go over my2:46:04 head2:46:05 i'm not getting the point of the hard2:46:08 atheist i'm not getting the point of the2:46:09 theist i'm not getting the point of the2:46:10 agnostic like i don't know one of them2:46:13 could be right2:46:14 but you know i'm i'm not in a position2:46:17 to be able to2:46:18 like evaluate any of these positions so2:46:20 now you have four2:46:22 potential positions on this particular2:46:24 thing2:46:25 now as abdul said the one who's just2:46:27 like i don't care2:46:28 like he he really he literally isn't2:46:31 putting forward a proposition he's2:46:32 admitting his own ignorance and his own2:46:34 inability to pick a position2:46:36 and like he's just focusing on all the2:46:38 things he's not even asking the question2:46:40 he's not even approaching it2:46:42 it's just something he's not interested2:46:43 in and you could say maybe he doesn't2:46:47 there is a position to some degree that2:46:49 like he he can2:46:51 live like that and there isn't a need to2:46:53 ask these questions and but like there's2:46:55 people who just these things don't even2:46:57 cross their mind they don't2:46:58 they never enter2:47:00 their their stream of consciousness i2:47:01 mean you can you can approach them from2:47:03 a different angle right so you see what2:47:05 well what set of beliefs they have and2:47:06 whether there's an inconsistency with2:47:08 them not but that's a different path i2:47:10 mean yeah they're not making any claim2:47:12 exactly and that's the point is is that2:47:14 they are not identical to the agnostic2:47:17 who is making the claim that both of2:47:19 these positions haven't been fully2:47:21 justified when2:47:23 in relation to these positions that do2:47:25 believe their positions have been fully2:47:26 justified it is a philosophical position2:47:28 and it does require justification in2:47:30 order to say that theirs and that2:47:33 justification requires an analysis of2:47:35 both of the arguments on either side and2:47:38 then arguments that defeat2:47:41 the arguments for these propositions and2:47:44 showing that they um2:47:46 that they are unsound or invalid2:47:50 but there has to be and that requires2:47:52 argumentation exactly three positions no2:47:54 one gets to i mean you don't get to sit2:47:56 on your couch and then just you know2:47:58 pretend you're not in one of them can't2:47:59 just you know pretend you're that guy2:48:01 that's not interested2:48:02 exactly2:48:03 unless you rescue a firm contradiction2:48:06 yeah2:48:07 he can i guess be someone who isn't2:48:10 really bothered about the arguments but2:48:11 then spends2:48:12 a lot of time on youtube making videos2:48:14 which suggests he does care about them2:48:16 exactly2:48:18 but even2:48:19 contradictions he starts to prove that2:48:22 prove that yeah you're just using2:48:23 classical logic i guess but the the2:48:25 issue is that i mean just to finish off2:48:27 on this point that like i always give2:48:29 this example like2:48:31 assume these days like a you know2:48:34 a medical doctor like a specialist who's2:48:36 like an anti-vaxxer right he comes up2:48:38 with regard to the covet right he's like2:48:40 don't take covet vaccines because you2:48:42 know there is no evidence2:48:44 that they2:48:47 cause you that that they do any good2:48:49 they work and there's there's so there's2:48:50 no evidence either way they're harmful2:48:52 he makes that claim right now right and2:48:54 he's making a claim based on a position2:48:55 of knowledge where he understands the2:48:57 evidence and he knows2:48:59 both sides well does that person have a2:49:02 burden of proof2:49:03 i think that person has a huge burden of2:49:05 proof like and like if as a theist right2:49:08 as a theist if i if i come up and say2:49:11 that you know what the evidence for2:49:14 evolution or human chimp common ancestry2:49:17 is2:49:18 is inconclusive right i you can't decide2:49:20 either way based on the science2:49:22 i'm gonna be gonna get grilled i'm gonna2:49:24 get grilled by the science i definitely2:49:27 have a a burden of proof and i2:49:29 definitely have a position to defend so2:49:30 this idea that you know you know i'm2:49:32 gonna sit back because i don't have a2:49:33 position it's just extremely it's2:49:34 intellectually lazy and it's ridiculous2:49:36 and a lot of people think they have that2:49:38 privilege but they don't and a lot of2:49:40 you know people on the other side think2:49:41 that2:49:42 the opposite side2:49:44 has that privilege but i mean don't fall2:49:46 for it2:49:47 so should we uh should we carry on no2:49:49 should we2:49:50 yeah we can carry on2:49:52 how long how long do we have left2:49:53 because i think2:49:55 not2:49:56 not long but we'll just do another2:49:58 couple of minutes that's it i think yeah2:50:01 i think we take this to three hours and2:50:02 not go over2:50:04 if possible2:50:06 ten minutes when we finish2:50:08 right so what time some just play it2:50:12 longer the perfect being2:50:14 right so if i granted that any of those2:50:16 worked as actual evidence sure yeah if2:50:17 there was actually let's see then that's2:50:19 the point then it goes back down to2:50:20 those fundamental arguments from the2:50:21 beginning which is what i was trying to2:50:22 say if you are already granting that and2:50:24 the sake of argument for this great god2:50:27 this evil god discussion is2:50:30 it it's amazing that i'm having to2:50:31 explain this because we've been2:50:32 discussing this for over two hours and2:50:34 you've been listening don't i don't2:50:35 understand why i'm happy let me see if i2:50:36 can try to i think you're saying like2:50:38 i'm gonna2:50:39 say2:50:40 that that was a huge assumption on2:50:42 jake's part to assume that he was2:50:45 listening2:50:47 i'm not getting that at all from the2:50:49 discussion2:50:51 that2:50:52 if those arguments worked2:50:54 the then that would be evidence of god2:50:55 so i have to grant those arguments or2:50:56 i'm granting those arguments2:50:58 no no but the discussion of the evil god2:51:01 this whole parody thing is assuming for2:51:03 the sake of argument we have this2:51:04 evidence okay we're saying which one is2:51:06 more likely2:51:08 that's a discussion it's a it's a2:51:09 reductio absurdum so it's saying if like2:51:11 if you think this argument works the way2:51:13 to show it doesn't work is to show that2:51:14 the same argument can work for the exact2:51:16 opposite conclusion so it's not actually2:51:17 saying it's not saying this is a good2:51:19 argument it's saying if yes2:51:21 let me finish so it's not saying this is2:51:23 a good argument it's saying it's a bad2:51:24 argument and here's how we can show it's2:51:26 about arguments we show it leads to a2:51:27 contradiction so in math we do this all2:51:29 the time we're not assuming that it's2:51:30 true we don't assume i'm not saying2:51:32 you're assuming it's true that's not2:51:33 what i'm saying2:51:35 i think we should comment on this2:51:37 no no carry carry on for a bit because i2:51:39 think uh jake answers the point he2:51:42 addresses the issue2:51:44 what2:51:48 listen to what i'm saying what i'm2:51:50 saying is this discussion here right2:51:52 okay when we're talking about comparing2:51:54 the the evil evil being versus the uh2:51:57 omnibenevolent god right2:51:59 the other properties that they have as2:52:00 saf was pointing out both beings must2:52:03 possess those same properties so if the2:52:05 evil if the evil being decides to limit2:52:07 his power then he's no longer omnipotent2:52:09 and therefore he doesn't share the same2:52:11 property that the good god has so2:52:13 therefore that is a that is a break in2:52:15 the symmetry the good god could limit2:52:16 his powers or the evil god his powers2:52:18 either one would work that would be no2:52:19 but i was i was giving an argument and2:52:21 that's how we got to this point because2:52:23 then you had to say well the evil god2:52:24 would limit himself his limit is powers2:52:26 no this would apply to both the evil or2:52:27 the good god if you ask how can god2:52:29 limit himself uh like impose on himself2:52:32 yeah we don't believe it yet and that's2:52:33 the point i'm saying that that's2:52:34 incoherent because if god limits himself2:52:36 then he's no longer omnipotent that's2:52:37 the point no you could still be2:52:39 omnipotent like i can turn my powers2:52:40 down and still have them in the2:52:41 background it's not using them but that2:52:42 wouldn't that sounds like a christian2:52:44 idea of the incarnation you have2:52:46 i mean2:52:47 no that doesn't work man2:52:48 again that doesn't make a difference to2:52:50 the argument2:52:50 because he doesn't have those powers2:52:52 either limits even by reduction or even2:52:54 finish the argument before you like so a2:52:56 good god could limit his powers too2:53:01 it's a bit annoying he says let me2:53:02 finish the argument and then he just2:53:03 repeats something he's already said2:53:06 like it2:53:07 it's like well if that was you finishing2:53:09 the argument then you've already2:53:10 finished the argument like what2:53:12 yeah exactly2:53:14 in my model involuntary imposition of2:53:16 will is a moral voluntary imposition of2:53:17 will perfectly fine so god could2:53:19 voluntarily choose to limit his power2:53:20 still be good and so the good god can2:53:23 also limit his powers if you're talking2:53:24 about yeah we're saying that that we're2:53:25 no it's not your model we're saying that2:53:27 that conflicts with god's omnipotence2:53:29 you asked about how in my model given my2:53:31 definition no this is not your model2:53:32 you're adding a new model when it comes2:53:34 to god in order to avoid the conclusion2:53:36 of the argument that's what you're doing2:53:38 you added to my model2:53:39 you just added it to the model of god2:53:41 you're imposing yours2:53:43 you're involved in your own definition2:53:44 of omnipotence when that's not the2:53:46 definition of you guys you guys asked2:53:49 how can god restrict himself you asked2:53:50 that i did and i'm saying it can't2:53:52 because it's incoherent so yeah2:53:54 i didn't you brought this up so i was no2:53:55 no no no2:53:57 uh i thought was that you you or was2:53:59 that no that was me from the recording2:54:01 okay2:54:03 you said how could he and then your2:54:04 response was in virtue of trying to2:54:06 respond to my argument and i'm saying it2:54:08 results in incoherency which argument to2:54:10 that god can't limit himself because2:54:12 then he wouldn't be omnipotent and in2:54:13 order for you to avoid the argument that2:54:15 was just being made god would have to2:54:16 limit himself okay go back what does2:54:18 that what argument does that have2:54:19 anything we were talking about2:54:20 imposition of will how could god how2:54:22 could god2:54:23 right can we talk about this for a2:54:25 second2:54:26 yeah sure so so basically2:54:30 the point is is that2:54:32 there's two definitions of2:54:34 omnipotent there's a very christianized2:54:37 version of omnipotent2:54:38 that is generally used in order to make2:54:41 a justification for things like the2:54:43 incarnation2:54:44 and then there's a different version of2:54:47 omnipotence which muslims attest to uh2:54:51 that2:54:52 isn't that2:54:54 we we don't believe that god can limit2:54:56 his powers2:54:58 in an absolute sense because that would2:55:01 be a contradiction and then therefore he2:55:03 wouldn't be omnipotent we assert that2:55:06 when you talk about quote-unquote um2:55:10 god's2:55:11 power not being related to2:55:13 impossibilities2:55:14 but2:55:15 but it can be related to2:55:18 possibilities what we're saying here is2:55:20 that when you make a reference to when2:55:22 you're like for example you ask a2:55:23 question can god do2:55:24 uh something impossible or something2:55:26 absurd2:55:28 what we're saying here is not the limit2:55:29 isn't on god the limit is on the speaker2:55:32 that the speaker2:55:33 has to utilize logic and reason in order2:55:36 to make meaningful statements and if2:55:38 you're going to ask me something your2:55:40 propositions your questions2:55:42 that there has to be a coherence between2:55:44 the elements in your statement2:55:46 and like you have to actually be asking2:55:48 something of substance if your2:55:51 questions themselves are asserting2:55:54 contradictory things like can god do a2:55:57 and not a2:55:58 what we're saying is that both of these2:56:00 elements collide and destroy each other2:56:03 and leave the sentence with nothing2:56:06 propositional being made at all2:56:08 in the same and i have i repeat this2:56:10 constantly that um it's like saying2:56:13 plus one2:56:15 in addition2:56:16 added to minus one2:56:19 and then acting like you have2:56:22 something of substance at the end of it2:56:23 you don't plus one plus minus one equals2:56:26 zero and it's the same with2:56:27 propositional content when you're when2:56:29 you're talking to someone if you're like2:56:31 if you say is he a married bachelor2:56:33 you're gonna say shut up2:56:34 what you're on about is he a married2:56:36 bachelor if you're asking me that as a2:56:38 serious question then you really2:56:40 obviously don't know what being married2:56:43 means or what being a bachelor means and2:56:46 you clearly don't understand that these2:56:48 two things are2:56:49 negations of each other and because the2:56:51 negations of each other cannot be held2:56:53 in conjunction to one another that is2:56:56 if one is the opposite of the other you2:56:58 can't affirm them both at the same time2:57:01 if something if my lights are on2:57:04 i can't affirm that they are off2:57:07 as well if you say can you turn your2:57:09 lights on off please2:57:12 and when i say on off i don't mean in2:57:13 terms of order on then off i mean in2:57:16 terms of can you turn your lights on and2:57:18 off at the same time please do that you2:57:22 can say you're not asking me to do2:57:23 anything mate2:57:25 you you what you're asking is is2:57:27 incoherent you've not made a request2:57:30 with any substance to it and2:57:33 back relating this again to this notion2:57:35 of omnipotence2:57:36 he's he's saying that the2:57:39 the omnipotence definition that we have2:57:41 to use this is christian one2:57:43 this notion that you can affirm2:57:46 contradictory statements and that there2:57:48 isn't anything2:57:50 called illogical or unsound2:57:52 about that necessarily and we say that2:57:56 no we don't affirm that2:57:58 we hold a very particular understanding2:58:01 of what omnipotence is2:58:03 we give very good and strong arguments2:58:05 as to why our version of omnipotence is2:58:07 coherent and the opposite isn't now the2:58:10 issue is is that with our version of2:58:12 omnipotence with our definition2:58:14 then the evil2:58:16 god argument2:58:18 ends up with a problem with this uh2:58:21 asymmetry the fact that it cannot be2:58:23 mirrored2:58:25 because of the fact that the the2:58:26 definition of homopolitans we use2:58:28 doesn't allow for that to be the case2:58:30 because the evil god2:58:33 um is necessarily limiting himself so2:58:35 you like in order for the there to be2:58:38 call any symmetry at all2:58:40 it leads to this2:58:42 absurdity which forces an asymmetry2:58:44 forces the inability for these to be2:58:46 equal equally coherent2:58:50 and what he's doing is he's refusing to2:58:53 acknowledge2:58:55 our definition of omnipotence and he has2:58:57 to do that because if he um if he2:59:00 doesn't2:59:02 then the argument fails he has to2:59:04 transition away from2:59:06 the definition of omnipotence that we2:59:09 hold2:59:10 and to assert one that we're not even2:59:12 we don't believe we don't argue for and2:59:15 doesn't relate to the the muslims into2:59:18 islam in any way2:59:19 um2:59:20 it's it's basically it's to to assert2:59:23 this as the necessary definition of2:59:24 omnipotence2:59:26 uh is a straw man it's it's you can2:59:28 maybe use this argument against2:59:30 christians2:59:31 because they do affirm that um that2:59:33 definitely yeah but i don't even use2:59:34 that to be fair though i don't believe2:59:36 even christians affirm that particularly2:59:38 i think obviously what jake's saying is2:59:40 that jake's saying that you know they2:59:41 have this view that when the the sun2:59:45 came to earth or was incarnated he2:59:47 emptied himself2:59:49 of certain properties uh you know you2:59:52 know uh god-like properties or whatever2:59:54 it is but even they would say even they2:59:56 would say2:59:57 that omnipotence cannot be limited yeah3:00:00 obviously they have this other problem3:00:02 in terms of theology regardless but i3:00:04 think this is the issues that they they3:00:06 have this3:00:07 uh so i'll be honest with you at this3:00:09 moment in time through this video in3:00:12 terms of the3:00:13 where we're up to with t jump3:00:15 i didn't really understand what t jump3:00:16 was arguing for3:00:18 he just seemed to be arguing in3:00:20 opposition of everything we were saying3:00:23 yeah i mean i mean3:00:24 i don't know what abdul what was he what3:00:26 was his argument at this moment3:00:28 i mean he was trying to say that he can3:00:30 limit himself in the sense that3:00:32 no but3:00:33 how's that got ready in relation to the3:00:34 evil being3:00:36 i didn't understand because he saw where3:00:38 it went so the idea is well can he be in3:00:40 a maximum state of you know freedom and3:00:43 desirability and then nothing nothing3:00:45 can impose on him right so nothing can3:00:47 impose on him then this would be what3:00:50 the the where the argument took you from3:00:52 like one angle of the argument where3:00:54 that you know he there is a world where3:00:56 there's3:00:57 absolute and complete freedom and3:00:58 perfection right so there's there's that3:01:00 side and he tried to parry that parody3:01:02 that when i was talking to him with3:01:05 maximal suffering so right now he's3:01:07 alone3:01:08 he's3:01:09 yeah but he said3:01:11 that you could still have a good god3:01:14 that would limit himself3:01:16 yeah but the question is yeah yeah i3:01:18 know you see the issue is so he you can3:01:21 see this from two angles so first of all3:01:23 there's one so if you think of it in3:01:24 terms of the suffering3:01:26 think if it really makes sense because3:01:27 what he's trying to argue for if he's3:01:29 gonna parody in terms of like the3:01:30 desirability versus in desirability or3:01:34 suffering versus happiness if it's3:01:36 suffering right if it's suffering and3:01:38 you want to say he's maximally suffering3:01:40 in the3:01:41 maximal evil or max maximally in a state3:01:44 of suffering in the same way3:01:46 we want to say for the good being that3:01:47 he's maximally good in a state of uh3:01:49 happiness and it's an ideal state that3:01:52 he'll have to say what we say about that3:01:54 god well what we say about the good god3:01:56 the true god is that well there's3:01:58 nothing needs to be done in order for3:02:00 him to be in that state i mean no will3:02:01 it's it's it's just pure3:02:04 free will and3:02:06 uh3:02:06 desirability now on the other side what3:02:08 does he have to say3:02:10 he's gonna say he has to impose on3:02:12 himself3:02:13 well that's not the same thing there's3:02:15 so that means there's a base like3:02:16 there's a foundational will3:02:18 which is i guess happiness because3:02:20 because if because if the if the natural3:02:22 state is suffering i mean why does he3:02:23 have to impose anything i think he3:02:24 doesn't have to do that he is just3:02:26 suffering but if he has to impose on3:02:28 himself that means the original natural3:02:30 says happiness and you haven't really3:02:32 made a you know a parody argument in the3:02:34 sense that well i'm telling you he's3:02:35 maximally happy he's just as his3:02:36 inherent state you're telling me he has3:02:38 to do something to suppress his inherent3:02:40 state3:02:41 that's not that's not symmetrical3:02:43 there's another side of it which is3:02:45 i think where jake was coming from which3:02:46 is freedom versus you know non-freedom3:02:49 right so he wants to say that3:02:51 you know well he can restrict himself by3:02:54 uh uh imposing on himself like imposing3:02:57 on his own will well3:02:59 is his will fulfilled in that world3:03:03 or is it not that's that's the question3:03:05 that's where you're going to get two3:03:06 wills again so is his will fulfilled3:03:09 well if it's not and he wills not for3:03:12 his will to be restricted then his will3:03:14 will be not restricted because whatever3:03:16 he wills happens but then he's gonna3:03:18 will again to be restricted so he'll be3:03:20 in a restricted state in in either state3:03:22 he's gonna be in a state where he's free3:03:24 that's kind of the point so so it's it's3:03:27 it's completely incoherent right yeah i3:03:29 think there's3:03:30 a there's a comment i just want to read3:03:31 this comment out because somebody's3:03:33 saying3:03:34 uh willie3:03:36 the kid yeah3:03:38 uh i'm just checking if there's another3:03:40 one before that no he said making your3:03:42 god all good is limiting it3:03:46 uh omnipotent and all good is an incr3:03:49 incongruency3:03:51 uh all all powerful means capable3:03:54 everything and anything unless your god3:03:56 limits itself to only be good3:04:00 uh3:04:01 and we as people can't agree on what3:04:03 god's will is if it exists3:04:06 and then uh i think and then he's saying3:04:09 this is basically the argument that he's3:04:12 he's well he can't i mean this is just3:04:14 assuming again you're not taking the the3:04:15 challenge seriously because the3:04:16 challenge needs to take you know it3:04:18 needs to assume the other attributes of3:04:21 god omnipotence3:04:22 as they are defined you can't make up3:04:24 your own definition of omnipotence and3:04:25 say well i'm going to add that to the3:04:26 challenge just because you know3:04:29 it seems there seems to be one argument3:04:31 that leads to an asymmetry and the3:04:32 challenge is ruined well no no let's3:04:34 assume omnipotence is this other thing3:04:36 no omnipotence is untouched so you maybe3:04:38 you can look at what omnipotence is3:04:40 defined as for you know uh um3:04:43 and he's saying we're making up a3:04:44 difference yeah people yeah well that's3:04:45 good3:04:46 but we'll we'll leave the kid just so3:04:48 that you're aware that has no relation3:04:51 to what t jump was saying3:04:53 t jump was not arguing the fact that a3:04:55 good god is limited because it can only3:04:57 do good things3:04:59 not his argument that's the second3:05:00 argument if you're going to you're going3:05:02 to try to quote to jump and try to argue3:05:05 for him3:05:06 do a better job3:05:08 in terms of trying to understand what t3:05:10 jumps trying to say i think he's also3:05:11 trying to make a completely separate3:05:12 point right yeah no it is3:05:15 this stream that we're watching now the3:05:17 discussion we're having is about a very3:05:19 particular argument it's about the3:05:20 argument3:05:22 from the evil god so it's the and just3:05:25 to remind you maybe you weren't here at3:05:26 the beginning maybe you didn't see the3:05:27 last stream that argument is is that um3:05:30 there are certain arguments which are3:05:32 coherent to some degree at least um in3:05:35 favor of a god3:05:37 that's good and the evil god argument is3:05:41 that well i can make an equally coherent3:05:44 argument to prove the existence of an3:05:46 evil god these things have equal weight3:05:49 therefore you don't have any reason to3:05:50 incline to one or the other3:05:53 and that the the epistemic scale doesn't3:05:56 drop in either direction so you can't3:05:58 you have no3:06:00 reason3:06:01 no justification to accept one over the3:06:04 other3:06:05 that's what that argument is and3:06:07 this is untouched here you know you3:06:09 don't know yeah yeah yeah3:06:10 so yeah now if you want to have another3:06:13 discussion3:06:14 about whether or not omnipotence is3:06:16 coherent or whether or not something can3:06:19 be all good and this that any other like3:06:22 fair enough we can have a discussion3:06:23 about that but that's a red herring that3:06:26 is what is referred to as something3:06:28 unrelated to the point of the discussion3:06:30 that we're having here and now with3:06:33 regards to very specific3:06:35 and if you want to start like throwing3:06:38 the discussion over to this3:06:40 we're talking about something completely3:06:41 different at this point and if you3:06:44 need to do that3:06:45 if you need to direct it that is in3:06:48 essence a conceding of the fact that the3:06:50 evil god argument just doesn't take you3:06:51 anywhere3:06:52 it has to be because it like if you3:06:54 can't you the only reason you would3:06:56 utilize a red herring the only reason3:06:58 you would try to divert the topic to3:07:01 something irrelevant3:07:02 that is whether or not omnipotence is3:07:05 coherent etc um is because you've3:07:07 exhausted all possible avenues with3:07:09 regards to the evil god argument and you3:07:11 need to like sort of in order to avoid3:07:13 seeming like you've gone through a3:07:15 defeat take it somewhere where you feel3:07:17 maybe like you have a strong ground but3:07:18 then3:07:19 well that's the whole stream over them3:07:22 like you know the evil god argument just3:07:24 came over3:07:25 yeah doesn't say anything and then3:07:27 inshallah we can do another stream have3:07:29 we done one on the potentials yet no no3:07:31 we need to i was we were discussing that3:07:33 and then abdulrahman said no3:07:36 it's too quick an episode it's an easy3:07:38 one to deal with yeah yeah we'll do a3:07:40 nice little special paradox i think3:07:42 we'll do a nice little bit of a3:07:44 brilliant video on the omnipotence3:07:47 paradox on each channel i need to do3:07:48 some extensions on it as well yeah3:07:55 3:08:02 i don't think there's any more to3:08:04 discuss with t jump now in terms of his3:08:05 actual discussion because he isn't3:08:07 really3:08:08 so are you saying god is neither good3:08:10 nor bad right okay no it's gonna take i3:08:12 mean bro go go re-watch both streams3:08:15 because i know because3:08:17 you're you're you're jumping in at the3:08:20 what was it yeah a two-hour conversation3:08:22 with t-jump3:08:23 and a three-hour livestream commentary3:08:26 a one-hour discussion with t-jump and a3:08:28 three-hour commentary on that one-hour3:08:30 discussion yeah i don't recall seeing3:08:32 you prior to the last half an hour 153:08:36 minutes if that and yeah you're not3:08:38 following what's3:08:39 happened here and you're like it's quite3:08:41 clear because3:08:43 what you're asking what we're saying3:08:46 is most certainly not what we're saying3:08:48 at all um it's gone over your head so3:08:50 yeah we'll leave it there i think it's3:08:51 probably a good place to wrap up3:08:53 yeah3:08:55 next week yeah3:08:58 are we doing them every week now is that3:08:59 what we know we might3:09:14 next week we've got uh we're going to be3:09:16 talking about liberalism3:09:18 um3:09:20 oh yeah we might have a special guest on3:09:22 with us amazon you might have a special3:09:23 we have got a special guest we've got3:09:24 abdullah andalucian in charlotte3:09:28 well that's what i mean when i say3:09:31 so yeah so yeah3:09:33 that's that's what we're gonna have look3:09:34 forward to so we're gonna talk about uh3:09:36 liberalism is it3:09:38 coherent is it universal for human3:09:40 beings the the model and standard by3:09:42 which you should be living by by a3:09:44 liberal secular capitalist3:09:46 uh creed or not uh so we're gonna have3:09:49 that discussion and that's and we've got3:09:51 our special guest abdullah under lucy3:09:53 jake uh3:09:55 unfortunately travelling so3:09:57 i don't think he'll be able to uh join3:09:59 us next week insha'allah uh but he's in3:10:02 the background uh he's monitoring he'll3:10:04 be with us3:10:06 yeah he's making sure that we're you3:10:08 know we're we're on point and we're3:10:10 obeying his orders and everything3:10:12 uh there's a brother asking where's3:10:14 abdul's discussion with armin nawabi3:10:17 oh yeah3:10:19 i'm gonna do that i don't know if it's3:10:20 gonna be this week because right now3:10:21 then we're gonna add maybe next week3:10:35 but we don't have to rush it like it3:10:36 doesn't have to like we'll see maybe3:10:38 this week sharif's got a mischievous3:10:40 smile on him though it looks like no3:10:42 i've got i've got time i've got time3:10:45 this week so if i could fill it all in i3:10:48 want to do it enjoy that yeah that's not3:10:50 a difficult discussion to review i mean3:10:52 so it doesn't even have to be 15 minutes3:10:54 yeah yeah3:10:56 yeah yeah but3:10:58 the the reviews always exponentially3:11:02 like expand in terms of yeah but we3:11:05 could do it true true but it's not going3:11:06 to be the official review3:11:08 at the moment3:11:10 we'll see3:11:11 yeah we'll see but yeah we'll leave a3:11:14 single point that was discussed like3:11:16 so i don't think it's going to3:11:17 take much time but yeah we'll see3:11:19 and and we'll update everybody inshallah3:11:22 but yeah we'll leave it there so for3:11:25 those of you there's 158 of you watching3:11:27 now out of all of you3:11:29 those of you who haven't subscribed3:11:30 please do subscribe right now3:11:32 uh that was very aggressive3:11:35 um and it was meant that way so please3:11:37 do subscribe and also click the uh the3:11:41 notification button3:11:43 and3:11:44 make sure you turn on all notifications3:11:45 so that you are3:11:47 updated uh by the looks of it once a3:11:49 week every time we3:11:51 we do an episode although it's supposed3:11:53 to be once every fortnight usually um3:11:56 also follow us on social 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today's video um3:12:51 obviously all support is greatly3:12:52 appreciated3:12:53 um but within that we shall leave it3:12:55 there for today uh we shall see you next3:12:57 week inshallah3:13:08 my3:13:11 3:13:14 family3:13:37 you