Tafseer-ul-Quran - Almassari - 015 - Al-Baqara - 09 - تفسير سورة البقرة (2021-05-08) ​

0:00:00 Music
0:00:28 faster inshallah this time because
0:00:30 at the beginning uh new concepts have to
0:00:34 be
0:00:35 more or less thoroughly discussed
0:00:36 although the meaning of the faq and
0:00:38 monavie
0:00:39 we did one halakhah but there are many
0:00:41 issues related
0:00:43 that's essentially mostly related to
0:00:46 to allegiance with the disbelievers and
0:00:48 fighting under the banner that's
0:00:49 the the majority of the quran addresses
0:00:52 this essentially
0:00:53 but there are other options like
0:00:57 some of the foreign pretend to muslim
0:00:59 deliberately and maliciously
0:01:01 and with various intentions one of them
0:01:04 is to penetrate in the muslim society
0:01:07 and get
0:01:08 secrets and another one is that to
0:01:10 pretend to be muslims in the morning and
0:01:12 then later
0:01:13 revert to judaism saying oh yeah we have
0:01:15 become muslims and we found
0:01:17 there's nothing there it's all nonsense
0:01:19 but also
0:01:20 so that other people could be influenced
0:01:22 and diverted
0:01:23 so various motivations but the majority
0:01:26 of the quranic said
0:01:28 texts and sentences about one of them is
0:01:30 essentially related to
0:01:31 the so the reason of the falcon though
0:01:33 the way they felt in fact is because of
0:01:36 uh allying with the kuffar and the
0:01:38 willingness to fight under the banana
0:01:40 would
0:01:40 join them in battlefield or to join them
0:01:42 in inspiring and politics against
0:01:44 muslims
0:01:44 that's the majority of sources to be
0:01:47 here
0:01:48 and they discussed the issue obviously
0:01:50 what they call if
0:01:52 uh practical hypocrisy
0:01:55 and you said this is a dangerous
0:01:57 approach because the
0:01:58 state the prophetic statements that
0:02:00 these four features whoever have these
0:02:02 four features
0:02:03 is a pure moon africa should be not
0:02:05 taken lightly
0:02:07 and there's a danger that some that
0:02:10 we will be deceived by by fake scholars
0:02:13 or by
0:02:15 simple-minded not probably thoroughly
0:02:18 educated and instructed scholars to
0:02:21 think that they can't be at liberty to
0:02:23 to break their covenants to to to stab
0:02:26 in the back to lie and so on and they're
0:02:28 still muslim because they're pronounced
0:02:29 shahadah and there's a very dangerous
0:02:31 approach
0:02:31 so i think it's it's more reasonable to
0:02:34 assume that who whoever have these four
0:02:35 features
0:02:36 as firm and solid in his character
0:02:40 he is he his whatever he has of iman
0:02:43 is not enough to be classified as the
0:02:45 shall he lay required ima
0:02:46 it may be some kind of abstract belief
0:02:49 or belief in certain statements
0:02:50 as a matter of mental mental statement
0:02:53 that they are true but
0:02:54 it has no effect whatever in
0:02:56 surrendering to allah
0:02:57 to accepting his instructions and law
0:03:00 which is not the iman which aliyah wants
0:03:02 the imaginary islam
0:03:11 minimal uh requirements otherwise it is
0:03:14 just maybe a philosophical discourse or
0:03:18 a thought experiment nothing to do with
0:03:21 the faith as required on iman as
0:03:23 required by sharia
0:03:24 anyway that will continue the next ayat
0:03:28 so there's ayah there are some people
0:03:30 who we discussed that last time
0:03:32 who believe i just translated roughly
0:03:35 who believe in allah
0:03:36 who claim to believe yes who say we
0:03:38 believe in allah the last day
0:03:40 but in reality they are not believers
0:03:42 and we discuss what that means
0:03:44 the next
0:03:54 to see if there are various interesting
0:03:56 translations
0:03:58 and see how the translator struggled
0:04:01 with the some intricacies of the arabic
0:04:03 language
0:04:04 and where it is it seems to be i have
0:04:08 closed it somehow by mistake
0:04:10 let me open it again okay
0:04:17 yeah must have been closed by mistake
0:04:21 so i can read through directly from the
0:04:26 page
0:04:28 okay it's iron number nine
0:04:35 it's easy to access directly either you
0:04:37 go to the main page and then
0:04:39 choose a sword number two iron number
0:04:40 nine or you after islamic dot com
0:04:43 forward slash quran for slash two four
0:04:46 slash nine
0:04:47 so forward slash default html anyway
0:04:50 going to the main page and then clicking
0:04:51 the number two one above
0:04:54 so
0:05:18 hitting someone who is hating you so
0:05:20 engage in a hand makes a bunny fight
0:05:22 essentially so there's a usually in that
0:05:25 form of
0:05:26 uh mostly is an interaction
0:05:30 the form of interaction now obviously in
0:05:32 the case of the
0:05:33 deceiving because the meaning of means
0:05:36 deceived
0:05:38 this could be interpreted as that they
0:05:40 they are engaged in a mutual
0:05:42 deception to allah meaning that they
0:05:43 think allah is also deceiving them or
0:05:45 they can't deceive him
0:05:46 so it's not my father in the general
0:05:48 sense is most likely in
0:05:50 expressing the attempt to receive
0:05:53 assuming the other side is deceiving
0:05:54 what are selling is
0:05:56 capable of being deceived or something
0:05:57 like that so
0:05:59 that's if we go to the literal
0:06:00 translation of the
0:06:02 area which is quite useful but still
0:06:06 sometimes the the other situation as
0:06:08 superior
0:06:09 but let's go through that they seek to
0:06:11 deceive so the this the literal
0:06:13 translation
0:06:14 they took care of this mufa from hada
0:06:17 instead of khada
0:06:19 by seek to deceive or attempt to deceive
0:06:22 that's good that's a good attempt
0:06:24 uh allah and those who believe anyway
0:06:28 always this is
0:06:30 those who believe it must take more more
0:06:33 accurate would be those who believed
0:06:35 that in the past
0:06:36 and they have believed that father i
0:06:38 believe and now they believe in the
0:06:39 future who have been breastfed already
0:06:41 those who already
0:06:41 become a believer already who those who
0:06:43 believed and that's the reason in and if
0:06:45 you check our website
0:06:46 you'll find this believe and then in
0:06:49 square
0:06:50 in square brackets believed so you can
0:06:53 choose believe or believe
0:06:54 i think believe it is more accurate
0:06:55 literally and not
0:06:57 they deceive except themselves
0:07:00 and not the universes of this like some
0:07:02 caribbean it looks like a shakespearean
0:07:04 english but this is a literal
0:07:06 order of the words in arabic and they
0:07:08 said when they
0:07:09 do the literal way sometimes they need
0:07:10 to insert like in in in
0:07:14 in in way
0:07:17 in brackets and usual brackets uh they
0:07:20 need to reset some expression he didn't
0:07:22 need because this
0:07:23 could be also written in english like
0:07:25 that especially in the old english the
0:07:27 sex field in english where you don't use
0:07:29 that well do for the
0:07:30 for negation and not they deceive what
0:07:33 is perfectly
0:07:33 acceptable in english is actually a
0:07:35 higher english than and they did not
0:07:38 instead of not they not they
0:07:41 deceive except themselves for some
0:07:44 and they are not they realize
0:07:48 also their suspicions they did not
0:07:50 realize not they realize also
0:07:52 acceptable more likes experience styling
0:07:54 a little bit alkie
0:07:55 but it's okay it's good it's not bad at
0:07:57 all and not they realize
0:07:59 in parenthesis it realize it so to have
0:08:02 the
0:08:03 the the uh what they are realizing not
0:08:05 what they realize it realizes this state
0:08:07 of affair
0:08:08 now the word realize here is is maybe
0:08:11 not the most
0:08:13 persuasive one because the means feel
0:08:16 sure isn't feeling if you say i have
0:08:19 i have a feeling i have sure i shall be
0:08:21 danica i perceive it i feel it
0:08:24 usually more often used now in modern
0:08:26 language but maybe in the old arabic it
0:08:27 was more like for us perceiving
0:08:29 generally
0:08:30 but in later times it indicates the
0:08:32 internal feelings and so on
0:08:34 as you say this man has no feeling he
0:08:36 has no no
0:08:37 empathy he has no show or he has no and
0:08:40 from that also the way
0:08:42 poetry called the poet expresses what
0:08:44 other people do not easily feel
0:08:46 so he is able to feel it and express it
0:08:48 in a more eloquent
0:08:49 language it has to be a point you have
0:08:52 to have
0:08:52 more capability of feeling and
0:08:55 expressing what the other people are
0:08:56 unable to express
0:08:57 and for that is based on feeling so they
0:09:00 say they don't
0:09:01 and not they realize it so they use
0:09:03 realize now
0:09:05 actually picture
0:09:08 shows the word perceive that's i think
0:09:11 it's better superior here to
0:09:12 realize the same one
0:09:16 muhammad assad
0:09:21 also viktor says that they they think to
0:09:23 the guy so he said
0:09:24 i don't make anything to
0:09:26 make it as thinking for
0:09:27 attempting to i'm thinking too and use
0:09:29 the word beguile i don't know if this
0:09:31 beguile is really
0:09:32 uh express really the guy seems to be a
0:09:35 little bit
0:09:36 milder than this evening i don't know i
0:09:38 the first time i see the word really
0:09:40 and they checked synonymous and so on um
0:09:43 it says entire things like that it could
0:09:45 be maybe
0:09:46 could be a subject that deceive i think
0:09:48 is that is
0:09:56 putting someone in the dark and that's
0:09:57 the reason the the bedroom is called
0:09:59 magda a place where you close the doors
0:10:01 and you have the darkness and you can go
0:10:03 to sleep uh
0:10:05 you are in seclusion and uh it's
0:10:08 very getting away from the others so you
0:10:10 can you can have your complete privacy
0:10:12 there later
0:10:12 in mata uh so i think this eve is better
0:10:16 so beguile is not very unless it is or
0:10:19 more eloquent or more ancient for for
0:10:21 this eve a pictorial is an englishman so
0:10:23 he may have
0:10:24 better taste for the english language
0:10:26 than muhammad assad who is a
0:10:28 austrian and others who are non-born
0:10:30 english like user values valley
0:10:33 use the uh fan would they deceive so
0:10:36 or anything they want to receive so it's
0:10:38 again they're expressing them
0:10:40 as an attempt and he was also perceived
0:10:47 maybe that's the reason they use their
0:10:49 realize from me because
0:10:50 this is the one of the first translation
0:10:52 which became like the reference
0:10:54 for future work uh that's
0:10:57 that's uh so the so that shows between
0:11:00 realize and perceive i would say
0:11:02 perceive is is is a better one but it is
0:11:05 mixed you find someone translator
0:11:07 like uh what do the using realize
0:11:16 are not aware of but uh this way
0:11:20 uh obviously he translated to the
0:11:23 nominal sentence is this
0:11:25 instead of having a verb but the quran
0:11:27 studio they don't perceive
0:11:29 so it's more closer to to the original
0:11:31 structure is to use to
0:11:33 have it in information if it's at all
0:11:35 possible to have a representing their
0:11:37 so do not they do not perceive it or not
0:11:40 or like the literal translation would
0:11:43 realize
0:11:44 it's always better to have a verb where
0:11:46 it is in the original quran it is a verb
0:11:50 for various reasons because quran used a
0:11:52 verb form
0:11:53 for for good reason and in the other
0:11:55 languages will be the same also because
0:11:57 language is in the matter of verb and
0:11:59 names and so on is have a fundamental
0:12:02 logical structure and they are very very
0:12:04 close to each other in that sense
0:12:07 all languages so when the quran uses
0:12:09 something in a verb form
0:12:10 it is advisable to but if at all
0:12:13 possible to find a verb
0:12:14 sometimes you cannot find an equivalent
0:12:16 verb then you have to construct a
0:12:17 sequence
0:12:18 a sentence and even if you consider a
0:12:21 sentence which is the verb which is the
0:12:23 main
0:12:23 main item then it is better than having
0:12:25 just a nominal sentence
0:12:28 so that's that's uh uh that's one way to
0:12:31 do it
0:12:32 and let us see what the most of the
0:12:33 orientalists have and their various
0:12:35 attempts and so on but they don't go
0:12:36 much
0:12:37 much more i that one would you say but
0:12:39 they are not aware of it but as i said
0:12:41 it is
0:12:43 the being our own aware is a matter of
0:12:45 perception or matter of
0:12:47 feeling or finding stuff so it's better
0:12:49 to use perceived than using a nominal
0:12:51 sentence than the sentence via
0:12:53 a verb or using a verb directly now
0:12:55 there are other translations which are
0:12:57 called
0:12:57 deprecated or controversial because
0:12:59 usually they indulge in an excessive
0:13:03 translation of meaning and inserting in
0:13:05 parenthesis so that it becomes like a
0:13:06 tab scale rather than a
0:13:08 translation uh which is a which is
0:13:11 definitely
0:13:12 it should not be the case an approach is
0:13:15 that you translate as literally as
0:13:16 possible as the whole hap this is
0:13:17 in bengali living in america he started
0:13:20 his translation in the late 90s
0:13:21 completed in the in the 18th century i
0:13:24 don't think it's available as pdf it's
0:13:26 available to print
0:13:27 was available 15 years ago in print i
0:13:29 don't think it has developed it into a
0:13:31 pdf version
0:13:32 and then uh after the literal
0:13:34 translation below that he
0:13:36 has an expanded translation by adding
0:13:38 things in parenthesis so
0:13:40 in such a way that it goes nicely
0:13:42 streamlined i
0:13:43 i love that that that style so beside
0:13:46 the
0:13:47 almost literal translation and he went
0:13:50 in some literal aspects as certain words
0:13:52 which he did not find in
0:13:54 exact english and he used arabic word
0:13:56 like for example lord ramp
0:13:57 he did not like using wrote his ramp my
0:14:00 rub or their
0:14:00 up instead of rule which is okay as long
0:14:04 as you explain maybe in the introduction
0:14:05 and so on to everyone
0:14:06 what what trump means under maybe in the
0:14:09 expanded
0:14:10 translation that have seen types of
0:14:12 translation put in parentheses lord
0:14:14 equivalent or some something of
0:14:16 equivalent sign of lord
0:14:18 but that's the that's that's a matter of
0:14:20 the art of translation and the
0:14:21 difficulty of translating
0:14:23 especially the quran is very difficult
0:14:25 to translate because of the special
0:14:26 eloquence
0:14:27 while for example the old testament and
0:14:29 the new testament this is a common
0:14:31 is a good obviously the prophet's
0:14:33 usually said that very quite eloquent
0:14:35 language but it's a human level of
0:14:37 request
0:14:37 so there's no real fundamental problem
0:14:40 in the translation in that sense
0:14:43 but the quran is is really another
0:14:44 category of eloquence and
0:14:46 extremely fine points which has to be
0:14:48 taken care of
0:14:50 uh not like the old testament and new
0:14:51 testament
0:14:53 and still in the old testament there are
0:14:54 various problems from translation as we
0:14:56 may know the various translations
0:14:57 available and the various ideas and so
0:14:59 on
0:15:00 so for example
0:15:04 we have uh orientalists non-muslims and
0:15:07 royalties
0:15:08 we have our very first tech albury
0:15:10 arthur john arbury
0:15:11 they would trick god he used our trick
0:15:13 they would trick god
0:15:15 and the believer so he uses here this
0:15:17 idiot but
0:15:20 it does he fails to have the like
0:15:22 attempted record or
0:15:25 intent to trigger there must be some
0:15:27 kind of intentional attempt this can be
0:15:29 just plain trick that is
0:15:30 if they are really trekking directly so
0:15:32 this this is a shortcoming here
0:15:34 uh and uh so use the way trick
0:15:38 i don't know if that's good for
0:15:39 deceiving is sufficiently
0:15:41 strong for it to request even or attempt
0:15:43 to deceive
0:15:45 trekking is attempting to receive yeah
0:15:47 someone could say this is not a bad way
0:15:49 of doing that
0:15:51 of translating
0:15:55 and then here's also are not aware
0:15:59 so it does not use a verb another
0:16:01 sentence preferably is to stick to
0:16:03 something which is like a verb
0:16:04 they like for example edward henry
0:16:07 palmer
0:16:08 say not perceive so use a verb
0:16:11 another one used also as a more
0:16:15 more like a a nominal sentence and are
0:16:17 they
0:16:18 not sensible thereof they don't feel it
0:16:21 there's another approach
0:16:22 but being sensible of something meaning
0:16:25 you have perceived it
0:16:26 or you have you have felt that you have
0:16:28 something like so it would have been
0:16:30 better they don't feel it i did not feel
0:16:32 it would have been better than being not
0:16:34 sensible
0:16:35 thereof but his director is best to
0:16:37 cover some aspects
0:16:38 and then he could not get any behavior
0:16:40 in this
0:16:41 sentence which is does not have a verb
0:16:45 except the verb to be which is authentic
0:16:47 redundant in arabic
0:16:59 because most european languages all of
0:17:02 them they require a verb in every
0:17:03 sentence arabic does not require
0:17:05 the verb to be in presence and in the
0:17:08 present form is not needed
0:17:10 any others you say don't need to say
0:17:12 muhammad
0:17:13 is a good teacher muhammad good teacher
0:17:15 that's enough in arabic
0:17:17 is is hidden only in the past can then
0:17:20 you have to obviously to express the
0:17:21 past through the verb
0:17:22 then you can will become is a is a a
0:17:25 circuit an incomplete oral that's his
0:17:26 accessory
0:17:29 so so this is the attempt uh more or
0:17:32 less successful so
0:17:34 express the fact that you had your own
0:17:37 now actually
0:17:38 in the quran it is written without
0:17:40 without the alif in the hadith
0:17:41 as far as you know was many i didn't
0:17:43 check that muslim with money
0:17:58 so all variations have been read but the
0:18:01 most common and the most persuasive is
0:18:04 you had your own
0:18:07 and as i said about the various readings
0:18:09 so all will will synchronize well with
0:18:11 the writing
0:18:12 because the quran is revealed originally
0:18:14 as the writing and the the permission of
0:18:16 various readings
0:18:17 uh obviously if we assume the quran from
0:18:19 allah muhammad is the messenger that
0:18:20 this permission is the divine permission
0:18:22 is deliberately unintended because allah
0:18:24 is capable obviously to indent many
0:18:26 things at the same time
0:18:27 we may be not able to focus mentally
0:18:30 except on one thing at a time
0:18:31 but he is able to focus and he sees the
0:18:33 whole universe at the same time
0:18:35 so there's no limitation to his his his
0:18:38 attention capability
0:18:40 so it's very well possible that every
0:18:42 reading it's having its own certain
0:18:43 mirrors and emirates
0:18:45 and the scholars may argue on this
0:18:46 argument half the reading are the most
0:18:48 common reading
0:18:49 uh uh for example let me see if
0:18:53 the medina reading is all the same one
0:18:55 because i regard the medina reading as
0:18:57 as the master reading which to which we
0:18:59 have to stick
0:19:01 where is it or dory or the sudanese
0:19:04 reading
0:19:05 dory which is similar to madina reading
0:19:07 in many other aspects
0:19:08 let me see what's the dory reading will
0:19:10 be
0:19:13 okay go to the next page
0:19:16 third page
0:19:19 it's written obviously with money and
0:19:21 then if the small alif is
0:19:22 is written as a small alif there but
0:19:25 it's written in the atman style so
0:19:27 um
0:19:31 there's a small aluminium also also the
0:19:33 uh
0:19:34 and the medina where you read
0:19:45 linguistically and meaning wise is
0:19:48 actually the first one you had
0:19:50 is better because it's an attempt
0:19:53 to do this
0:19:59 because they're attempting to but they
0:20:01 are really deceiving themselves they are
0:20:03 not attempting
0:20:04 there is no intention
0:20:19 so the house reading is superior over
0:20:22 durian
0:20:23 i could check the medina one quickly
0:20:25 just just for fun
0:20:27 it's good to have this specs sometimes
0:20:32 addressed
0:20:46 but still the other one is acceptable in
0:20:48 some sense someone could say it is
0:20:50 if you say you had your own they they in
0:20:53 reality that attempts are reflected on
0:20:54 themselves so you could give it that
0:20:56 that that but straightforward you had
0:20:59 your own in the first and yeah
0:21:01 seems to be that's the half reading
0:21:02 seems to be the uh
0:21:04 that was the most desirable but the
0:21:06 other ones are acceptable and have also
0:21:08 their own uh good aspects
0:21:12 and uh yeah
0:21:29 and in the writing as we said the quran
0:21:30 is revealed primarily as the writing and
0:21:32 the readings
0:21:33 and permission of a variation of reading
0:21:35 has been granted by allah for various
0:21:38 good reasons
0:21:39 one of them is to give various colors
0:21:41 and various aspects of the same
0:21:43 problem which uh or various
0:21:46 uh issues of lithoric and eloquence so
0:21:48 that's that's
0:21:49 that's i think that's we have we have i
0:21:51 think uh
0:21:52 addressed i think sufficiently so
0:21:55 whatever we read but
0:21:56 the fair reading for me at least is the
0:21:59 half reading
0:22:02 they attempt to save a lot of those who
0:22:03 believe they say the first level
0:22:05 the ground level of of meanings while
0:22:08 others may be a deeper meaning
0:22:11 entail certain evil meanings with what
0:22:12 we discussed the quran has beside the
0:22:14 apparent meaning
0:22:15 it has uh an internal meaning on this
0:22:18 one we have another internal meaning
0:22:20 all the eight to seven levels seven is
0:22:22 not a number in cell but you know
0:22:24 multiple meanings could be
0:22:26 various levels and some of the levels
0:22:27 are so far away they need some kind of
0:22:29 uh possibly like symbolic representation
0:22:32 and things like that but
0:22:33 we have examples coming in the future
0:22:35 about these things
0:22:37 more clearly here it seems to be
0:22:38 relatively trivial straightforward they
0:22:41 attempt to receive a lot of singing but
0:22:42 in reality they deceiving themselves but
0:22:44 someone say
0:22:45 uh they are in this attempt is really an
0:22:46 attempt to deliver himself for that
0:22:48 without they perceiving
0:22:49 that they are attempting to use that
0:22:50 let's also have a certain
0:22:53 flavor to it which is not bad but it's
0:22:55 not
0:22:56 an error to say that but uh the first
0:22:58 one is the definition
0:23:00 and i'll say the writing of the quran
0:23:03 without an alif in both places and with
0:23:05 the permission to read it either
0:23:17 i don't think anyone read that but all
0:23:20 the other three has been because you
0:23:21 have
0:23:22 actually four variations
0:23:32 then we have uh
0:23:44 there we can check all the readers and
0:23:46 see what happens
0:23:47 so and they don't perceive it that the
0:23:49 rest of the thing is
0:23:53 realize or perceive or perceive is more
0:23:57 closer to
0:23:58 uh because it's actually uh for the same
0:24:02 it comes from the same word like here
0:24:05 or a dress which is close to the body
0:24:07 like a internal
0:24:08 the what they call under underdress um
0:24:11 it's called fill in arabic like already
0:24:14 said
0:24:16 about
0:24:22 my internal clothing the one who touches
0:24:24 my ear this is my body
0:24:26 close to me as if it is like the your
0:24:29 internal like your
0:24:40 but anyway the closest one to the body
0:24:42 will test everybody directly
0:24:44 is
0:24:50 because it comes immediately from the
0:24:52 skin uh
0:24:53 it's close to it so it is more
0:24:57 uh so yes more
0:25:00 more uh saying have more that
0:25:04 perceiving is is more accurately
0:25:06 describing that
0:25:07 than than realize realization in a
0:25:10 clause
0:25:11 can close quarter by by almost by
0:25:13 touching by almost touching
0:25:14 they don't although they should touch
0:25:16 because they are not doing the action
0:25:17 they should perceive it
0:25:18 just because it's essentially an action
0:25:21 then
0:25:21 internally there is my internal decision
0:25:24 they really do externally
0:25:26 the they are different than what the
0:25:29 patient is
0:25:30 so internally they are doing the they
0:25:33 are intending for their external actions
0:25:35 something different than what that
0:25:37 action usually is taken for
0:25:38 so they should have felt that a new it
0:25:41 but they didn't do it
0:25:42 and that they are deceiving itself if
0:25:44 they would have the right
0:25:46 understanding of the relation to allah
0:25:47 and allah ability to know what they are
0:25:49 hiding they would and the quran says in
0:25:52 some places
0:25:54 rebuking some of type of kofal including
0:25:55 possum unafraid
0:25:57 see but you thought
0:26:00 you thought allah does not know plenty
0:26:01 of that what you are doing
0:26:04 this this thought about allah this bad
0:26:06 thought about allah this
0:26:07 misconception allah is that what
0:26:09 destroyed you so it's very well possible
0:26:11 that some of these people think that if
0:26:13 we hide that
0:26:14 allah is not going to see it will not
0:26:15 know it no to it
0:26:17 and you'll find many symbols minded
0:26:19 people they think
0:26:20 if they do something under the open sky
0:26:23 allah will see it if they do it inside
0:26:24 the house and hiding
0:26:25 allah will not see it actually
0:26:28 believe that they were discussing into
0:26:30 the kaaba and that does allah know
0:26:32 muhammad's claim that allah who knows
0:26:34 whether
0:26:34 and someone said no no if we are inside
0:26:36 a house or or hiding somewhere he will
0:26:38 not be able so allah's side
0:26:40 or vision capability does not penetrate
0:26:43 these feelings
0:26:44 but if you are directly under heaven so
0:26:45 if you need to do something not
0:26:46 something you should go inside the kaaba
0:26:48 or you know in the house
0:26:49 and flock though those shows how
0:26:52 deficient their understanding of allah
0:26:54 and his knowledge so so that's
0:26:57 uh so that's about this but there shall
0:27:00 be plenty in the quran
0:27:03 in every in every place it has its own
0:27:06 flavor and we will come to that
0:27:08 then
0:27:15 directly or literally translated will be
0:27:18 let's go to the death of translation
0:27:19 again it says so it's destructive it's
0:27:21 good
0:27:22 and that's iron number 10 let's go to i
0:27:24 number 10
0:27:34 then okay
0:27:37 here we are it says the literal
0:27:41 sensation
0:27:42 in their hearts is in parenthesis
0:27:44 because in arabic don't have this is
0:27:47 a disease in english you must have those
0:27:50 sources in and around around the
0:27:52 parentheses
0:27:54 is around brackets and their heart
0:27:57 is a disease so her soul
0:28:00 has increased so her soul has increased
0:28:03 them allah
0:28:05 in prison in disease and
0:28:09 for them in paradise is a punishment
0:28:13 painful because they used to
0:28:16 use to uh to lie because they used to
0:28:21 lie
0:28:21 okay so in moral symbol english
0:28:24 in their hearts there's a disease in
0:28:26 their heart so may allah increase their
0:28:28 heart this is a a form of you could
0:28:30 you you could you could say it is a
0:28:33 supplication against them there's a form
0:28:35 in arabic
0:28:37 or there was originally a disease and
0:28:40 allah increased their disease
0:28:42 did the action of increasing the disease
0:28:44 because they deserve it as a punishment
0:28:46 for that disease
0:28:47 this mean this disease is not something
0:28:49 which has fallen outside like a virus
0:28:51 which you have nothing to do no power to
0:28:54 prevent
0:28:55 and no uh it's not under your control
0:28:58 it is a disease pre-created by their own
0:29:00 will
0:29:01 and with their own misunderstanding and
0:29:03 with on uh
0:29:04 irrationality that's number one
0:29:06 otherwise allah will not respond to that
0:29:07 by increasing it
0:29:08 secondly as we said
0:29:31 an evil man who is sick who he is for
0:29:33 example this evil tyrant or even ruler
0:29:35 is sick may allah increases his disease
0:29:37 or may allah
0:29:38 break his back industries or something
0:29:40 like that that's just obligation
0:29:43 may be a supplication or maybe a report
0:29:47 there there's an initial decision they
0:29:49 have allah has increased in that case
0:29:52 we apply the same rule we said about
0:29:54 that allah's action in the universe
0:29:57 that the basic the basic rule about
0:30:00 actually
0:30:00 any entities except allah is that it's a
0:30:03 direct action
0:30:04 unless some reason necessity of reason
0:30:06 or another
0:30:09 thing things in the state and that
0:30:11 sentence uh dictate otherwise
0:30:14 that but it's a direct action so if you
0:30:16 say this
0:30:19 omar came to me then omar really came by
0:30:21 himself
0:30:23 unless they say uh uh his comma his
0:30:26 messenger bringing good news so we know
0:30:28 rama did not come but his messenger came
0:30:30 so he said omar came meaning his message
0:30:32 so that would be some kind of uh
0:30:47 but this is obviously just a rhetorical
0:30:48 way in the kids of allah
0:30:51 because allah is the dominant in the
0:30:53 universe nothing happened in the
0:30:54 universe with his permission
0:30:57 if we take it as a report not as a drama
0:31:00 then we have to apply the general rule
0:31:02 we have stressed at the beginning of
0:31:03 that most importance we should solve
0:31:05 many problems of qatar
0:31:06 many problems understanding of the quran
0:31:08 which common people for it and what
0:31:10 if scholars is that it's not to say that
0:31:14 by a miraculous action it may be
0:31:17 allah allowed the disease to increase
0:31:20 so allowance because in the system of
0:31:23 the universe
0:31:26 if you have a disease it may increase
0:31:29 or decrease but if you don't do anything
0:31:31 today to cure yourself with disease and
0:31:33 check yourself and control yourself and
0:31:35 get back into a healthy
0:31:36 intelligence then allah will let you
0:31:38 down and the disease will increase
0:31:40 by the way the universe is decide that's
0:31:43 what that's what weighs us for the
0:31:44 meaning permission of allah allah
0:31:46 permitted the disease to increase that's
0:31:47 one meaning another meaning that the
0:31:49 system
0:31:49 is as we fixed by the beginning of the
0:31:51 creation is so that
0:31:52 if someone has a disease which he is
0:31:56 guilty of
0:31:57 not a disease which have like like a
0:31:59 physical disease by
0:32:01 by by infection which you have no
0:32:02 control over or someone infected you
0:32:04 deliberately and you are
0:32:06 not guilty of it or because in that case
0:32:09 then the system reverses so that
0:32:15 you are the cause of the disease and you
0:32:17 did not do anything to
0:32:18 to to mitigate and identify the disease
0:32:21 then the system
0:32:22 is so that it will increase not decrease
0:32:25 it that's that's inevitable also if you
0:32:27 have if you have this disease which
0:32:29 initiated because of your
0:32:33 your your your doing
0:32:36 and your negligence of your based on or
0:32:39 wrong understanding or stubborn denial
0:32:42 of the correct way of
0:32:43 avoiding it and then you did not do
0:32:45 anything to remove it
0:32:47 then the nature of the universe it will
0:32:49 increase
0:32:50 and then you can attribute that to allah
0:32:52 more than because the system within
0:32:55 which has been decided at the beginning
0:32:57 at the moment zero of the universe
0:32:59 that qatar entails that the way the
0:33:01 universe is designed
0:33:02 is entailed like that it may apply or
0:33:04 even to physical disease
0:33:06 if for example a disease happens but
0:33:09 this is habit also because of negligence
0:33:11 and having a good diet or leakage insane
0:33:14 and consuming uh
0:33:15 harmful materials like alcohol and so on
0:33:17 and you insist on processing that
0:33:19 the disease will increase naturally it's
0:33:21 not going to go away
0:33:24 if you're getting a little cirrhosis
0:33:25 because of your
0:33:27 consumption of alcohol and persisting
0:33:29 with that and if using
0:33:30 all reasonable medical advice then don't
0:33:32 expect it to go away it will increase
0:33:34 and always going to decrease it's going
0:33:36 to increase unless you stop
0:33:38 consuming alcohol and start real
0:33:40 occurring process
0:33:41 so that's if it's a report
0:33:45 meaning allah increased has increased
0:33:47 already has increased their disease then
0:33:48 it is the meaning of the hazard
0:33:59 the system is so that it will develop
0:34:01 this way and it happens now
0:34:04 in this instant because this is this
0:34:08 there's the general there's the general
0:34:11 qatar
0:34:12 that's the general uh at the beginning
0:34:14 of the year just conti
0:34:15 contingency and potentiality now in the
0:34:18 actual situation
0:34:19 of our permitted problem because nothing
0:34:21 will happen in actual situation without
0:34:23 allah permission
0:34:24 it will go ahead if it does not permit
0:34:26 it do not go ahead
0:34:27 so the qatar is established the system
0:34:29 but the system is only
0:34:31 create potential potentialities and
0:34:33 possibilities
0:34:34 in a certain action a certain event an
0:34:37 event point in space and time
0:34:39 that event cannot just go by itself
0:34:42 without allah permitting it to happen
0:34:43 allah has to forget every event
0:34:45 in the race to happen if he doesn't
0:34:47 permit it
0:34:49 it will not happen because allah is
0:34:51 absolute has the absolute
0:34:52 sovereignty and dominance over the
0:34:54 universe so that's that's just to
0:34:56 clarify issues of the qadhafi
0:34:58 and if it's just obligation may allah
0:35:00 increase the disease
0:35:01 that's a supplication and usually
0:35:04 supplication if
0:35:05 is a if it's request from allah's side
0:35:08 it will be fulfilled
0:35:11 in that and again in the catholic sense
0:35:13 or in the emissions
0:35:16 or in a miraculous way for example the
0:35:18 case of what we mentioned that would
0:35:19 have been the case that
0:35:21 his disease was a clear cover and said
0:35:23 and stubborn denial
0:35:24 and allah sealed him completely that's
0:35:26 that's obviously a metaphysical act
0:35:30 supranational act and also sealed all
0:35:32 ways for him to get out and college to
0:35:34 use that
0:35:34 against the world as we discussed so
0:35:37 that is that's
0:35:38 that's to clarify that and hazardous
0:35:40 what what
0:35:41 everything will you read it is this
0:35:42 application supplication allah
0:35:43 sublicated against them
0:35:45 and or he will respond by acceptance
0:35:47 obviously or
0:35:49 uh what he also gives him to the
0:35:50 believer that you can sublicate against
0:35:52 disbeliever people with disease people
0:35:54 of saban denial that may allah increase
0:35:56 them in their coffer
0:35:57 although it's a better way is to ask
0:35:59 allah to guide them back to
0:36:00 guide guidance and and better behavior
0:36:03 but that's that's perfectly legitimate
0:36:05 to make such
0:36:06 applications
0:36:09 this is obvious they will have a
0:36:11 grievous tormentation or a
0:36:13 delirious final punishment torture adam
0:36:15 is usually tortured
0:36:16 and painful painful punishment or
0:36:19 painful torture because adam is really
0:36:21 originally tortured
0:36:22 yeah torture or punishment also
0:36:24 punishment is a punishment punishment
0:36:26 a usual type of torture but a legitimate
0:36:29 also in a certain law system while
0:36:31 generally adapting
0:36:32 is not legitimate except what what has
0:36:34 been
0:36:36 excluded by by the law system at the
0:36:38 approval system
0:36:46 for that what they have been lying for
0:36:48 their lying and for their
0:36:50 uh deception because deception is a form
0:36:52 of lying
0:36:53 in action so that's the
0:36:57 the next ayah now what is this now now
0:37:00 you have
0:37:01 various if you go to this
0:37:04 classical scholarship whatever now
0:37:06 usually sahaba have explained something
0:37:08 they may explain it sometimes
0:37:10 in giving and one example of
0:37:13 complete category what is this model
0:37:17 you you would be surprised to find you
0:37:19 shouldn't you should not be surprised to
0:37:21 find like a troubled emission actually
0:37:23 essentially two two or three uh
0:37:29 explanation for the sahaba and tabbing
0:37:30 about one explanation which
0:37:32 appears to be a little bit surprising
0:37:34 but it's not if you
0:37:35 look at this the type of society and the
0:37:37 people at that time
0:37:39 is he says zina the desire for
0:37:41 fornication the desire for sexual for
0:37:44 for debauchery and sexual
0:37:46 ludity that's disease
0:37:49 and the quran shall be used in other
0:37:51 places indicating a desire of
0:37:54 fosina a desire for for for for
0:37:58 extramarital sex
0:38:02 and this is that's that's one of the
0:38:03 possibilities of that of the disease
0:38:05 because one
0:38:06 in a society which was uh very open to
0:38:08 to
0:38:09 zina at least in a minimum form
0:38:12 in the minimum form which was available
0:38:14 everywhere in medina and in mecca and
0:38:16 life and so on they have prostitutes
0:38:19 they go and pay that so it was
0:38:22 standard so widespread and clearly this
0:38:25 this revelation will pro had already
0:38:27 prohibited that in mecca and
0:38:29 enforcing it in medina so many people
0:38:31 who are
0:38:32 cannot survive without this this had
0:38:35 this debauchery they regarded that as a
0:38:40 similar acceptable for example ancestor
0:38:44 or hated the coming of the brother and
0:38:48 and when when when the ies came about
0:38:52 about as far as i remember when it came
0:38:53 about the prohibition of alcohol he just
0:38:55 released medina he could not leave
0:38:57 alcohol for him alcohol
0:38:58 is essential for his living he cannot
0:39:00 just give up god so the disease of the
0:39:02 desire of drinking
0:39:04 and the things associated with it
0:39:05 possibly so
0:39:07 that's that's that's not about
0:39:08 explanation another
0:39:11 much better explanation is that for also
0:39:14 is that it is checked out
0:39:17 but this is the doubt not what happened
0:39:21 in a natural way you confront something
0:39:23 new or a new statement
0:39:25 which is at face seems to be amazing or
0:39:28 shocking like
0:39:28 someone comes to you i am a messenger of
0:39:30 allah then you will doubt that
0:39:32 it should you should doubt that instance
0:39:34 you should not accept that
0:39:35 it would be stupid it will accept
0:39:36 something extraordinary like that
0:39:38 without ever destroy
0:39:39 don't follow that but what will be the
0:39:41 response to that
0:39:42 show me your evidences give me my
0:39:44 evidences
0:39:46 it may be true it should not be
0:39:49 rejection rejection like foreign from
0:39:56 their books
0:40:00 don't believe them and don't reject it
0:40:03 because if you believe it it may be
0:40:05 false and you believe in something false
0:40:07 not accept it that's true and if you
0:40:09 rejected me object something was true
0:40:13 meaning you have to take the correct
0:40:19 epistemological stand statement from
0:40:22 someone who claims from his speech
0:40:23 scripture you have to to hold your
0:40:26 position it may be true if maybe not
0:40:28 first of all first step show me within
0:40:30 your scripture because not everyone
0:40:32 telling you what is in
0:40:33 scripture telling you the truth and
0:40:35 quoted it properly i'll give you an
0:40:37 example a modern example
0:40:39 one of the missionaries america say in
0:40:42 john
0:40:42 in the the epistle of john
0:40:46 he says whoever does not believe that
0:40:49 the messiah the son of god will be
0:40:50 cursed and here and all eternities
0:40:54 that's not true that's not an epistle of
0:40:56 john but in the prison of united states
0:40:57 who says that he said that jesus is not
0:41:00 the messiah
0:41:01 not the synagogue he's not the messiah
0:41:03 he will be killed in the iranian
0:41:04 that's true because he's the messiah but
0:41:07 there's no no mention that a messiah is
0:41:09 necessarily son of god or not
0:41:10 of god or adoptive son of god or
0:41:13 genetically the son of god whatever
0:41:14 nonsense it is
0:41:15 it's just a messiah and he used that
0:41:17 that statement that muslims do not say
0:41:19 that this is the son of god so they are
0:41:20 cursed
0:41:21 no it doesn't help him that they say he
0:41:24 is the messiah they agree with that with
0:41:25 the epistle of john they are not in
0:41:27 conflict with so he cannot use that for
0:41:28 casing them
0:41:30 so he's even quoting his own scripture
0:41:31 wrongly
0:41:33 like for example so show me from
0:41:34 scripture what you are quoting is
0:41:36 correct or not correct
0:41:37 obviously okay if it is even the code
0:41:40 correction
0:41:41 how reliable and transmitted this
0:41:43 remains this
0:41:44 this this epistle you see it is the
0:41:47 divinely inspired how do we notice
0:41:49 palette it's the nesian conference which
0:41:52 claimed
0:41:52 uh a world council which came to claim
0:41:55 that it's
0:41:56 inspired but what's the external
0:41:57 evidence and that these books they
0:41:59 showed that that day
0:42:01 well and the books they rejected are not
0:42:03 divinely inspired
0:42:07 because they are the community which
0:42:08 acts in earth in in behalf of god what's
0:42:11 the evidence for that
0:42:13 the evidence that the messiah said uh
0:42:17 peter you are my rock i'll build your
0:42:19 change on you but does not mean that is
0:42:21 unfallible
0:42:22 and philip he has to have a further
0:42:23 evidence is more is a more difficult
0:42:25 step
0:42:25 to proof there is an infallibility but
0:42:27 it has to it has to be
0:42:29 an irrefutable because unvalidates the
0:42:32 necessity of reason
0:42:33 that any entity except allah is fallible
0:42:36 by the system of reason
0:42:39 we have the energy because it's
0:42:42 contingent it is deficient it cannot be
0:42:44 perfect
0:42:44 so we have to bring out irrefutable
0:42:46 evidence that there is a certain
0:42:47 inferibity at least in a limited sense
0:42:49 and reporting and something like that
0:42:51 not in in in other human feelings and
0:42:54 infallibility of a prophet does not
0:42:56 seclude that he becomes sick that he ca
0:42:58 that he can fall ill that he can't be
0:43:00 killed by others that's happened to the
0:43:01 prophets all the time
0:43:03 infallibility but in the reporting from
0:43:07 allah
0:43:07 it's definitely the unifiable otherwise
0:43:10 the meaning of prophethood that
0:43:11 messenger hold will will be void
0:43:13 will make no sense and allah has took on
0:43:15 himself
0:43:16 or he sent a messenger to give him
0:43:18 enough evidence and refuse to believe
0:43:19 this
0:43:20 that his infidelity is established so
0:43:22 where is that is nothing i'm just
0:43:25 diverting a little bit but that is
0:43:28 uh that's the way the that's the way to
0:43:31 deal with with uh
0:43:32 with the issues of of
0:43:35 any any statement put in front of you
0:43:37 how to deal with it yes you have the
0:43:39 right to doubt
0:43:40 and you should doubt but the doubt
0:43:41 should not be a rejection
0:43:44 and you should not be gullible to accept
0:43:45 it without bring me the evidence
0:43:47 but maybe of course it'd be fully true
0:43:49 no doubt about that
0:43:50 i may be false so what's the evidence
0:43:53 for that
0:43:55 so their their their their doubt is they
0:43:57 are guilty of their own doubt if this if
0:43:59 they if they talk
0:44:00 calling the mother is the disease this
0:44:03 shock which is the best interpretation
0:44:05 then this is not a shack which is a
0:44:08 natural one
0:44:10 which is actually encouraged
0:44:13 by the quran when allah says i i call
0:44:16 you to one
0:44:17 one one one thing we stand one or two
0:44:20 discussing with each other that this man
0:44:22 muhammad is not
0:44:23 is not mentally deranged let us discuss
0:44:27 or another person
0:44:30 either we or you are guided or misguided
0:44:33 so let us verify
0:44:34 who is the misconduct let us see the
0:44:36 evidences and balances the evidences
0:44:39 this check is perfectly fine and this is
0:44:41 some even some other
0:44:43 uh scholars of theology said
0:44:47 the first duty of human being is shack
0:44:49 because
0:44:50 the answer for the view of hadith the
0:44:51 first duty is to to is
0:44:53 his belief but in reality the people who
0:44:56 can't even say the first duty is to shut
0:44:57 to ask understand and this is true
0:45:00 that's true it's really the first duty
0:45:02 is to ask
0:45:03 what is true what's wrong what's the
0:45:05 evidence and
0:45:06 if we muslim would even educate all the
0:45:08 children to start from beginning
0:45:09 to ask a question and show them the
0:45:11 evidence and the counter evidence
0:45:13 then we would have really getting the
0:45:15 muslim generations
0:45:16 instead of believing any nonsense they
0:45:19 have from mawlana and so on
0:45:20 they would have been a critical mind and
0:45:22 their belief would be on firm ground
0:45:24 but unfortunately most parents have been
0:45:26 also brought on this mentality of
0:45:28 believing the mawlana's the rubbish they
0:45:30 are they sometimes saying and so
0:45:32 on under the result at the moment they
0:45:33 come in the society which is
0:45:35 obviously disbelieving islamic in the
0:45:38 interaction
0:45:39 they most of them will fall and and and
0:45:41 waiver and become if
0:45:42 at least that careful sometimes or even
0:45:44 or just agnostically done where they are
0:45:46 going
0:45:47 because they have not been trained to
0:45:48 start with the prophet
0:45:50 with the healthy shack not the shackle
0:45:53 never kills that they are doubting and
0:45:54 we are not going to verify if we
0:45:56 doubting muhammad is the messenger we
0:45:57 are refusing to
0:45:58 to consider anything we will not talk to
0:46:00 his quran we'll do nothing about that
0:46:02 it cannot be he's an arab he's an arab
0:46:05 the final messenger
0:46:06 announced on the mount sinai is from
0:46:09 israel it can't be at all
0:46:10 no no it's not being from is out of
0:46:13 question
0:46:14 if finish game over game over
0:46:18 that's that's not the way shaq should be
0:46:19 that's the shaq which is
0:46:21 he's still in doubt he's continuously in
0:46:23 doubt but this is you are guilty of your
0:46:25 own doubt it's here this is the one
0:46:28 consuming alcohol despite being warned
0:46:30 that he is getting a little universal
0:46:31 roses that's not the shack which is
0:46:34 which is forgivable or a natural and
0:46:37 healthy check
0:46:38 so this when we read in this classical
0:46:41 scholarship
0:46:42 this disease is a shack meaning it means
0:46:44 this type of
0:46:45 not the healthy shack not the standing
0:46:48 neither affirming nor denying denying is
0:46:51 dangerous
0:46:52 affirming is very dangerous would be
0:46:54 gullibility denying will be dangerous
0:46:58 because you'll become a denial and you
0:47:00 will never find the truth because if you
0:47:01 deny
0:47:02 something which may be true just
0:47:03 outright because if you don't like it
0:47:05 at face this is that this will lead to a
0:47:07 catastrophic shock
0:47:08 or
0:47:16 so that's the the the meaning of this
0:47:20 this is one another interpretation they
0:47:24 it's essentially circular uh some some
0:47:26 of the salaf
0:47:27 i don't know how say in their house is
0:47:30 but
0:47:32 explaining something with something else
0:47:33 that we and we don't think any monavie
0:47:35 that they have disease in their health
0:47:37 so when african having this the heart
0:47:39 they have reflected their health
0:47:40 we did not reach anyway this is a circle
0:47:42 this is not a good explain this is a
0:47:44 circular
0:47:44 explanation they go to what no if they
0:47:48 if they said they they have the they
0:47:51 have
0:47:51 the desire to deceive and deceive in
0:47:53 their heart
0:47:55 they like deceiving a lot of messenger
0:47:56 they they want to harm the believer
0:47:59 that could be maybe an interpretation
0:48:01 this isn't something independent from
0:48:03 when is a part of the fact but it's not
0:48:05 independent because you can use it as a
0:48:07 definition but using
0:48:08 saying the model is circular
0:48:11 so that's that's the other the
0:48:13 integration that the model is
0:48:15 is good for nothing this is someone who
0:48:16 did not did not want to really
0:48:18 to trouble his head a little bit with
0:48:20 some thought and analysis
0:48:22 so the best one or this mod i would say
0:48:24 it is
0:48:26 it is shaq and then the shack which is
0:48:29 based on guilty action of the one who is
0:48:31 doubted doubt
0:48:32 based on a guilty action of the daughter
0:48:34 not the natural
0:48:36 epistemology seriously epistemologically
0:48:39 sound check
0:48:39 no not this one it is the the bad check
0:48:44 so this is the meaning of marathi
0:48:46 disease
0:48:49 keeping door open for other diseases for
0:48:51 example one of this this would be the
0:48:53 desire for
0:48:54 for for zina for free sex if you want to
0:48:56 have free sex that's no way
0:48:57 we are going to accept or for example
0:49:00 nowadays you will find many people say
0:49:01 oh
0:49:02 all these scriptures they condemn uh
0:49:05 man for man or woman from relation they
0:49:07 will condemn
0:49:09 lbg although they put i don't know how
0:49:11 they inserted black in between lbgt
0:49:13 or lb
0:49:23 what has will have to do with that
0:49:26 should be out of that but they
0:49:27 are joined that to take the poor blacks
0:49:29 on board
0:49:31 and declare fighting for the rights of
0:49:33 the black and so on and fighting racism
0:49:35 is the same same level of logic and
0:49:38 and the rationality and the same level
0:49:40 of spirituality
0:49:42 like uh lg t
0:49:46 so they added the b there and they
0:49:49 succeeded receiving the black and so on
0:49:51 many blacks were campaigning for that
0:49:52 and the and many on the involved in
0:49:54 their anticipation of these lg
0:49:56 lg three people but
0:50:00 but the reality is that this is a kind
0:50:02 of behavior
0:50:03 which is uh is not is not in reality is
0:50:07 not dictated by the gene so you cannot
0:50:09 otherwise and even if dictated by even
0:50:10 if it's
0:50:11 dictated by the gene for certain people
0:50:13 because not everyone is like that
0:50:14 by certain people it will be done a
0:50:16 genetic deficiency which is one of the
0:50:18 tests of allah in the universe like
0:50:20 someone
0:50:20 who's born with the or with the some
0:50:23 kind of
0:50:24 over the of a
0:50:27 high security of cancer nothing can be
0:50:29 that except you have to suffer through
0:50:31 it
0:50:31 and recognize that is how the way allah
0:50:33 works in the universe there will be some
0:50:35 deficiency but in reality it is not
0:50:37 it's not really genetically conditioned
0:50:40 while being black or being for marriage
0:50:42 is completely out of your choice it is
0:50:44 in the genes
0:50:46 sorry sorry to interrupt but um you've
0:50:49 got that wrong it's actually bisexual
0:50:50 not
0:50:51 not black the beast is bisexual
0:50:59 bisexual does not belong there oh yeah i
0:51:01 belong there yeah it's a blunt there
0:51:03 because it's uh
0:51:04 normal human beings are monosexual but
0:51:06 anyway
0:51:08 so even with these collections we'll
0:51:10 take the black out
0:51:11 in in any case they the advocate
0:51:16 advocate the one who loved that and
0:51:18 advocate for it
0:51:19 they would not accept any scripture it
0:51:21 prohibits that and it's our right
0:51:23 who said it's your right who said it's a
0:51:25 part of the same universe
0:51:27 why don't you sit and analyze it on its
0:51:30 own ground
0:51:31 on the base of scripture on the base of
0:51:33 physical reality you know
0:51:35 there was no any analysis they just
0:51:39 declared to be but actually this has
0:51:40 started by declaring that
0:51:42 extraordinary is a human right
0:51:46 the word fornication has disappeared and
0:51:48 adultery that's all has been aggregated
0:51:50 in the western culture
0:51:51 since maybe the 16th century and uh
0:51:53 conscientious sex is accepted
0:51:55 as a fact this is the national
0:51:57 development i'm going to accept that any
0:51:59 sexual intercourse between where man and
0:52:01 woman outside the proper structured and
0:52:04 well designed weblock
0:52:06 as defined by skip description i want
0:52:07 you to regard that as permissible
0:52:09 then the floodgate is over there's no
0:52:11 way you are going to
0:52:12 talk to the declare man man or woman
0:52:15 woman or
0:52:17 a man who's having both my men and woman
0:52:19 relations
0:52:20 you're not you're not never going to be
0:52:22 able to declare that to be a
0:52:24 morality or religious acceptable if you
0:52:27 accept that this will be
0:52:28 the necessary development of that
0:52:29 there's no way to to exclude that
0:52:32 think about it so that will be a type of
0:52:34 model so it's very well possible that
0:52:36 the desire for that
0:52:37 uh sexual desire one of the strongest
0:52:40 desire may blind someone
0:52:42 to the level that he is unable to to
0:52:45 do the episode logical where could
0:52:47 overcome his own doubt about the
0:52:48 scripture
0:52:50 and you see that many would argue one of
0:52:53 the arguments they bring against islam
0:52:55 and attack
0:52:55 is that it is it is clearly against
0:52:59 gay rights and so on what of us who say
0:53:02 there's gay rights
0:53:03 where did you get their eyes from did
0:53:05 you get it from from the biology
0:53:06 from survivor of the fittest from
0:53:08 darwinism there's no
0:53:10 no gay rights in darwinism it's the
0:53:12 survival of the fittest
0:53:13 and the survivor fetishes will in every
0:53:15 type of animal
0:53:16 depending upon the structure of this
0:53:18 animal and the way how the animal
0:53:20 society
0:53:21 of this animal specialist is is
0:53:23 organized
0:53:24 and there's nowhere in any animal
0:53:25 society there's any uh
0:53:28 homosexuality for example no way there
0:53:31 may be singular cases of diseases
0:53:33 animals but it's not nowhere
0:53:36 there will be multiple marriage for
0:53:37 example in the lion society the multiple
0:53:39 marriages
0:53:40 that's perfectly fitting for the
0:53:42 alliance society
0:53:44 we have for example in in leopards they
0:53:46 have
0:53:47 one one one leopard and one one one
0:53:49 female about one male but only one
0:53:51 one one and the male even function is
0:53:54 minimal the female level takes all the
0:53:56 responsibilities for the children for
0:53:58 example that benefits that fits the
0:54:00 the lifestyle and that's what made them
0:54:03 superior
0:54:04 species would survive for tens of
0:54:06 millions of years
0:54:08 suitable for the the way they are built
0:54:10 and the way they are hunted they where
0:54:11 they live
0:54:12 et cetera so there's nowhere indicating
0:54:15 that
0:54:15 but i'm just transgressing or they're
0:54:18 everything but
0:54:19 in reality they are not willing because
0:54:21 of that
0:54:22 of that that desire they are not willing
0:54:24 to overcome that desire and sit to the
0:54:26 table and discuss
0:54:27 things rationally and sensibly and go to
0:54:30 the
0:54:30 to the fundamental problems which we
0:54:32 should be really discussed last night
0:54:33 for them
0:54:34 where did the universe come from what is
0:54:36 about the nature of the reality
0:54:38 well well is it does it never has an end
0:54:40 it doesn't have any purpose or is just a
0:54:42 necessary
0:54:44 nature working for mentality to eternity
0:54:47 what the evidence is for and con etc
0:54:50 this is the fundamental
0:54:59 does not accommodate for uh for gay
0:55:01 rights so it cannot be true
0:55:03 that's that's the the deadly disease and
0:55:05 the doubt
0:55:06 and the doubt based on that this disease
0:55:09 of the heart
0:55:11 so then further about 115 i think we are
0:55:15 you know
0:55:16 we eat the eye and just have a touch on
0:55:17 it i'll continue next time
0:55:26 some people if someone talk to them or
0:55:27 people out there advising them
0:55:29 do not talk do corruption
0:55:33 in
0:55:46 are not corrupting we are accurate
0:55:49 reformers we are doing well
0:55:50 we are doing salah the opposite of
0:55:51 corruption would be
0:55:55 improvement or doing well or
0:55:59 yeah improvement we are improving we are
0:56:02 not corrupting we are improving
0:56:03 we are correcting we are improving we
0:56:06 are connecting yeah
0:56:08 we are connecting we are improving the
0:56:10 opposite of corruption
0:56:13 now what what is the facade of argument
0:56:14 in that case
0:56:16 and well what is the they claim to be
0:56:18 muslim
0:56:20 uh needs a little bit of discussion
0:56:23 just ahead because i think we are almost
0:56:25 at the we better stop there because it
0:56:26 has the lindy because the facade
0:56:28 is a word which is uh some people think
0:56:31 it's like a rubber
0:56:33 every corruption is not clear
0:56:39 what is the meaning of corruption yet
0:56:41 but
0:56:42 we take other quranic evidence like for
0:56:43 example
0:56:49 the punishment for those who fight
0:56:50 against allah's messenger
0:56:53 and the highway robot etc all those are
0:56:56 using weapon force to fight atlantis
0:56:59 mission minifighter society was
0:57:01 the facade this because corruption on
0:57:04 earth
0:57:05 is clearly here in this context that it
0:57:07 means killing
0:57:08 destroying properties robbing my robbing
0:57:11 wealth etc
0:57:12 so it is the facade here is is
0:57:14 definitely what can be the achieved
0:57:16 under
0:57:16 uh and reached by armed force
0:57:20 and also in the surah later we said in
0:57:22 the angel arguments
0:57:31 who will cause corruption on earth and
0:57:34 and
0:57:35 and shed blood clearly they don't mean
0:57:38 sexual impurity and things like this is
0:57:40 not facade rather in that sense
0:57:42 it might must be narrower than many
0:57:44 people think some people say facade
0:57:46 fraud
0:57:46 is very wide and make it like a rabble
0:57:48 but it's not like that
0:57:49 and we'll see what the classical scholar
0:57:51 said about in this ayah
0:57:58 it will summarize essentially in that
0:58:00 they were aligned with the kuffar
0:58:01 and helping the kuffar or trying to
0:58:03 protect the kofar from
0:58:05 the legitimate counter attacks of the
0:58:07 muslims
0:58:08 who are entitled to gain
0:58:12 the wealth which have been confiscated
0:58:14 by by military force which has been
0:58:16 taken them by force
0:58:17 and when they were expelled from mecca
0:58:19 or forced to immigrate and other issues
0:58:21 related
0:58:22 so it's again related relating to war
0:58:24 and peace relating to bloodshed
0:58:26 and and action of war and action of uh
0:58:29 of taking booty action of high robbery
0:58:31 things like
0:58:33 highway robbery is not as some people
0:58:36 like for example having like a like a
0:58:38 usurious contract
0:58:40 that's not that's not facade that's
0:58:41 something else etc
0:58:43 so it has to be made more precise but
0:58:46 is good in that to read what the what
0:58:48 this classical
0:58:50 sahaba and tango would have been said
0:58:51 about that and what has been the
0:58:53 classical school especially
0:58:54 of that next time inshallah and then we
0:58:57 see
0:58:58 that's really what but this is a hint
0:59:01 from for now
0:59:02 for those who would like to read and
0:59:04 prepare it is
0:59:05 related to that they were allowing with
0:59:07 the jews and the jews were
0:59:09 trying in secret to allah and protest
0:59:11 against muslims
0:59:13 or support correlation their fight
0:59:14 against muslims that's the facade
0:59:31 we are improving we are correcting
0:59:32 things by aligning with the jews we try
0:59:35 to
0:59:35 bring peace balance the true side
0:59:39 prevent them from attacking each other
0:59:40 and making bringing things nice in in
0:59:42 in putting things in and in a nice
0:59:45 balance and
0:59:47 and establish peace instead of letting
0:59:50 war continue a reality this way
0:59:51 they they will increase the war and
0:59:54 increase the confrontation and increase
0:59:55 the
0:59:56 the problems of the bloodshed and that
0:59:58 has been proven by history but that's
1:00:00 the next time insha'allah i think this
1:00:02 is it's good to stop here and then we
1:00:04 continue with the same ayah
1:00:05 um explaining more about this facade
1:00:11 and uh what is the
1:00:14 the meaning of islam which is opposite
1:00:16 of corrupting
1:00:17 improving and correcting which meant in
1:00:20 this ayah specifically and generally
1:00:26 okay
1:00:31 Music
1:00:53 you