Muslim Woman Gives Disturbing Answers on Show (2022-02-14) #

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0:00:26 [Music]
0:00:28 i'm here with big g and a plus
0:00:32 yes okay
0:00:35 and here as well big h of course with
0:00:38 you guys where is he
0:00:40 [Laughter]
0:00:42 today we're going to be reacting to a
0:00:44 video which i came across which has many
0:00:45 many views uh about seven million
0:00:48 actually i was surprised i didn't come
0:00:49 across this video or that no one sent it
0:00:51 to me before i think we were all
0:00:52 surprised actually because this video
0:00:53 was quite interesting it is actually
0:00:54 yeah not least because there was
0:00:56 actually a muslim representative
0:00:59 did she represent
0:01:00 exactly this is the question right there
0:01:02 was a muslim woman there who at least
0:01:04 looked like a muslim but did not sound
0:01:06 like one
0:01:07 who was answering these questions and
0:01:09 the way this this program works the
0:01:10 spectrum is that they've asked these
0:01:12 questions and then they would stand
0:01:14 on a spectrum
0:01:15 okay on whether they agree
0:01:18 or to what extent they agree and or
0:01:19 disagree
0:01:20 and so there are there are a few
0:01:22 questions here that were asked i think
0:01:23 which are person into the public
0:01:24 discourse which we want to react to so
0:01:27 let's let's look at the first thing
0:01:29 that i i felt was um
0:01:32 pretty important
0:01:35 i actually don't want kids but if i were
0:01:37 to decide to do that i would want them
0:01:40 to to grow up in that environment where
0:01:42 there's no difference between you two
0:01:44 you don't have like a curfew that she
0:01:46 doesn't have or vice versa so hijab what
0:01:49 do you think about that because that's
0:01:49 something a bit you know i would say
0:01:51 well close to all of our hearts but you
0:01:53 know to see a muslim woman um saying
0:01:55 what she said or moving to where she
0:01:57 moved was it the right move
0:01:58 no i don't i don't think it was the
0:02:00 right move but um we can employ hosni
0:02:02 van here or the
0:02:03 thinking good because at this point in
0:02:05 time you can see that generically i mean
0:02:08 when you're raising boys and girls there
0:02:09 are not that many differences in the way
0:02:11 that you're going to raise both of them
0:02:12 in fact there are many rules in islam
0:02:14 which indicate that you should be equal
0:02:16 in gifts
0:02:17 and time spent and your love that you
0:02:19 have for both boys and girls so
0:02:21 generically i mean
0:02:22 uh i don't think it's wrong however
0:02:24 there are obviously differences
0:02:26 especially as boys and girls become
0:02:28 closer to puberty
0:02:29 and become closer to adulthood so
0:02:32 that's what i would say like for for
0:02:33 instance
0:02:35 a boy now who's becoming a man has to
0:02:38 start thinking about protection the
0:02:39 protective role that they would have
0:02:42 this is something we believe in we
0:02:43 believe that for example a boy a son and
0:02:45 a daughter
0:02:46 knowing that the son has advantages
0:02:49 which are anatomical in nature
0:02:51 clearly you would you would guide the
0:02:52 sun to be protective of over the
0:02:54 daughter in a way that you wouldn't tell
0:02:56 the daughter to be protective over the
0:02:58 sun i don't know how to accent do you
0:03:00 agree with uh with that no exactly even
0:03:02 biologically that follows you know i've
0:03:04 had a discussion with feminists in the
0:03:05 park as well you know it's it's it's sad
0:03:07 you know for them to deny their own
0:03:08 biology you know and we're not talking
0:03:10 about exceptions they'll come and say oh
0:03:11 but if there's a woman that's a
0:03:12 kickboxer we're not talking about that
0:03:13 you know it's it's the duty of the male
0:03:16 and like allah says men are the
0:03:17 maintainers and practices of women
0:03:18 period if the one who created me said
0:03:20 that there's there's nothing else that
0:03:21 needs to be loved that's what i was
0:03:23 saying without delving in too much
0:03:26 yeah i was gonna say that if if i was to
0:03:29 push back and play devil's advocate i
0:03:32 would say okay but here we're talking
0:03:34 about kids
0:03:35 should you not be bringing them all up
0:03:37 as protectors should they not all be
0:03:40 exposed to that no what's the definition
0:03:41 protected
0:03:42 look firstly if i have a daughter and
0:03:44 have a son i'll both tell them both how
0:03:47 to protect myself and i'm sure even your
0:03:49 could you send them to bjj you know so
0:03:52 even though you're
0:03:53 against this but in your life you
0:03:55 practice like you take your daughter and
0:03:57 your son to bjj however let's be real
0:03:59 here that when they grow up yeah that we
0:04:01 need to be real with them and tell them
0:04:03 you know and i'm sure they would realize
0:04:04 that with their own biology they'll
0:04:05 understand that a man is tend to be more
0:04:07 stronger and their brother is there to
0:04:08 protect you
0:04:09 why should we be afraid of that that's
0:04:11 why i would say that and you know on
0:04:12 this point you know i take my child to i
0:04:15 would do we do everything with like in
0:04:17 terms of self defense my two i've got
0:04:18 two daughters as you know but the thing
0:04:21 is
0:04:22 i do that now when she's very young and
0:04:24 prepubescent and the same thing with my
0:04:26 son but the moment puberty kicks in i
0:04:28 mean people don't realize the effect of
0:04:29 testosterone when testosterone comes
0:04:32 into the picture i mean it's changing it
0:04:35 actually increases muscle mass by up to
0:04:37 fifty percent
0:04:39 fifty five zero percent
0:04:41 so now you know this is very interesting
0:04:45 you see children right when they grow
0:04:47 older and you see how like for example
0:04:49 girls versus boys before the pubescent
0:04:51 stage girls can sometimes really
0:04:53 dominate boys because they don't there's
0:04:55 no like testosterone advantage and these
0:04:58 kind of things you see that very it's
0:04:59 very often um very common but then when
0:05:02 when pbe hits that's no longer a
0:05:03 question i remember i remember going to
0:05:05 a boxing club when i was younger i want
0:05:06 to mention the club but one of the top
0:05:08 female boxers in the uk actually who
0:05:10 represented gb in
0:05:12 the olympics okay
0:05:14 when i think the first year they had
0:05:16 female boxing yeah
0:05:18 she was basically sparring she was a
0:05:20 woman she was part of the 14 year old
0:05:21 boys
0:05:23 13 14 year olds yeah eights and your
0:05:24 nines she would be inconceivable to put
0:05:27 her in with you know a 21 year old or
0:05:30 something like that
0:05:32 who's her weight or equal weight because
0:05:34 the advantages are so well described
0:05:36 then everyone knows in in that industry
0:05:38 that it would be so disadvantageous for
0:05:39 them okay should we move on to the next
0:05:41 one because i think here we're assuming
0:05:42 the best
0:05:53 oh here we go hi guys
0:05:58 second that i agree with that statement
0:06:00 but i feel like the heavy restrictions
0:06:03 that are placed on it by our government
0:06:05 just dictating what we can do with our
0:06:06 bodies is really infuriating and then
0:06:08 seeing people who have kids and resent
0:06:10 it for the rest of their lives and
0:06:12 raising children that they never wanted
0:06:14 it's frustrating and so do you think
0:06:16 that those parents that are struggling
0:06:18 with raising their children that they
0:06:19 didn't have the option for adoption or
0:06:22 other ways it depends like for a lot of
0:06:25 cultures adoption is not okay so as you
0:06:27 guys saw she was strongly agreeing with
0:06:30 abortion but we know this just to make
0:06:31 this clear
0:06:32 that according to the the schools of
0:06:34 thought in islamic jurisprudence three
0:06:36 out of four schools say
0:06:38 that after 120 days i mean up to 120
0:06:41 days you can abort
0:06:43 in certain circumstances not not all
0:06:45 circumstances and one school of thought
0:06:47 says 40 days
0:06:48 it's inconceivable to think that after
0:06:51 120 days that a muslim
0:06:54 can believe in something referred to as
0:06:56 late stage terminal abortion
0:06:59 which is as you know in in america in
0:07:02 different parts of the western world and
0:07:03 different parts of the world can go up
0:07:05 to six months which if you've ever seen
0:07:07 a child a child can survive in six
0:07:09 months the way they take and we couldn't
0:07:11 even put this like as a picture of you
0:07:13 know a video how they actually extract
0:07:16 and cut up a baby that's five months old
0:07:18 literally a viable child a viable when i
0:07:21 say viable i'm talking about living it
0:07:23 has a pulse it has a heart it has organs
0:07:25 it has a brain it can
0:07:28 it can
0:07:28 it has a nervous system you killed this
0:07:31 child practically
0:07:33 you're saying that a woman should have
0:07:34 the right to do this
0:07:36 on what grounds do you think this is
0:07:37 commensurate with the islamic teaching
0:07:39 to be honest i believe this it's it's
0:07:40 just based on nothing no rationale no
0:07:42 logic it's just basically
0:07:44 i see an insecure muslim woman yeah
0:07:47 who's dominated uh yes you know with
0:07:49 ideologically yeah in the west yes and
0:07:51 she's just basically
0:07:53 like she's just saying you know i'm here
0:07:54 do wherever you like me and wherever you
0:07:56 go i'm to follow you that's what i see
0:07:58 because there is no way if i sat that
0:07:59 sister down i said do you genuinely
0:08:01 believe this she would say to me
0:08:03 i hope she would say to me no like i
0:08:04 don't even know if i can say that she
0:08:06 will say no and i hope she will say no
0:08:08 but the thing is here how could you can
0:08:09 you imagine this sister she's going to
0:08:11 watch this i don't know if you have kids
0:08:13 imagine you have a child and i want you
0:08:15 to look at that child after you after
0:08:17 you look at that child i want you to
0:08:18 look at that child and say you know what
0:08:20 your sibling
0:08:22 imagine bro
0:08:23 they were ripped piece by piece piece by
0:08:26 piece because we need to put this into
0:08:28 perspective when you come in and say oh
0:08:29 that's wrong no no look at your child
0:08:31 and say and if you did ever do abortion
0:08:33 may allah forgive you and repent look at
0:08:35 your child and say one of your siblings
0:08:37 that died
0:08:39 or killed not died killed and bit by lib
0:08:42 limb by limb and we ripped them into
0:08:44 pieces
0:08:46 you're not talking about early abortion
0:08:47 yeah
0:08:48 no we're talking about five months yes
0:08:50 but she's she's saying totally agree
0:08:51 about her and the question is very clear
0:08:53 so yes so
0:08:55 limb by limb you've literally killed
0:08:57 your own child you've killed your own
0:08:58 child so you should
0:09:00 bring up the child and say this is what
0:09:02 i did to your sibling would you do that
0:09:07 the quran states that when the child
0:09:09 that the female interestingly
0:09:11 female infanticide that the quran is
0:09:13 against when the female child
0:09:15 says for what for what sin did i what
0:09:18 did you kill me for yes yes
0:09:22 [Music]
0:09:24 what did you kill me for feminism
0:09:25 exactly no no no no no what did you kill
0:09:26 me can you watch under the judgement
0:09:28 what did you kill me for uh for uh an
0:09:30 ideology because i was insecure
0:09:34 i think what's interesting here is the
0:09:36 the slogan they use is my body my choice
0:09:39 but absolutely your body it's not your
0:09:40 body
0:09:42 it's my body one bro one brother made a
0:09:44 very good choice
0:09:45 not choice he made a very good point and
0:09:47 he said
0:09:48 that puts the whole kind of impetus on
0:09:50 the past person themselves but they're
0:09:52 not the only one that's responsible or
0:09:55 affected by that decision exactly that's
0:09:56 right what about the choice of the
0:09:58 father what about the choice of the
0:10:00 grandfather about the choice of the
0:10:01 family these sorts of things it's like
0:10:03 you mentioned about human rights it's
0:10:05 all about
0:10:06 what you owed and not what you owe and
0:10:09 that's one of the issues that we have
0:10:10 with this that's point number one point
0:10:11 number two even
0:10:13 ronaldo himself he was one of the
0:10:15 children and he mentions this in his
0:10:18 documentary that he was supposed to be
0:10:19 aborted he was supposed to be gone but
0:10:22 if we didn't have ronaldo then we
0:10:24 wouldn't have such a a
0:10:27 a football star that people look up to
0:10:29 because he doesn't have tattoos he
0:10:31 doesn't drink alcohol you know he looks
0:10:34 after his family and and somebody that
0:10:36 is i'm not saying the best of role
0:10:37 models but i'm saying he's better than
0:10:39 most
0:10:40 so these two things i think uh
0:10:43 are very important things to reflect
0:10:45 about but you you wanted to say
0:10:46 something about my body and my choice i
0:10:48 forget this is my body my choice no so
0:10:50 we we are created by allah and we belong
0:10:52 to allah simple as that yeah this again
0:10:53 it's it's a matter of akida bro and
0:10:55 having tawakon and allah because when
0:10:57 you're aborting this child again it's a
0:10:59 lack of
0:11:00 because if your thinking is i can't look
0:11:02 after them okay allah says in the quran
0:11:04 he is the one that provides one life all
0:11:06 these issues linked to tawheed and his
0:11:09 mainly
0:11:10 not trusting having trust in allah
0:11:13 knowing that he's the creator that
0:11:14 created the heavens and the earth that
0:11:15 he can provide for you it's not deep
0:11:17 well
0:11:18 it's an insulin can you imagine the one
0:11:19 who created the heavens do you believe
0:11:20 in him yeah i do but do you believe it
0:11:22 can provide for you uh what an insult
0:11:24 what's an insult there's there's also
0:11:26 another thing that needs to be
0:11:28 understood here they might say you know
0:11:29 what she's just um she's just a woman
0:11:31 you know leave her alone
0:11:35 the thing is there's two types of
0:11:37 muslims that can go on a show like that
0:11:38 one without hijab that people will
0:11:40 assume certain things let's face it we
0:11:42 do live in a society where we judge by
0:11:45 what's apparent whether it's right right
0:11:47 or whether it's wrong if somebody sees a
0:11:49 hijabi woman on there and they're not
0:11:51 that exposed to islam they will assume
0:11:53 that that is the orthodox opinion of
0:11:56 islam so you're saying that there is a
0:11:58 cut of age and you're saying three
0:11:59 months now you could argue maybe she
0:12:01 knew that maybe she didn't know that
0:12:03 four months but with all due respect
0:12:05 like if she didn't know that and she
0:12:06 knows she's the only hijabi on that show
0:12:08 it's a big channel she has a
0:12:10 responsibility to say and represent her
0:12:13 religion because she's wearing the
0:12:14 attire if you're wearing the attire of a
0:12:16 policewoman and then somebody asks you
0:12:18 law and you get the law wrong you can't
0:12:20 say hey don't judge me by the way i look
0:12:22 so she's she is responsible and she does
0:12:25 need to be sensible about these things
0:12:27 even if you make the argument that maybe
0:12:29 it was cut out maybe this may be that
0:12:30 she should you know ensure that her
0:12:32 religion is represented well i think
0:12:35 with her the thing is what is most
0:12:37 despicable
0:12:38 about her
0:12:40 kind of
0:12:41 portrayal of islam or lack thereof
0:12:43 actually to be honest with you is the
0:12:45 fact that she's being so inconsistent
0:12:47 with her worldview
0:12:49 look she's representing islam through
0:12:51 her attire like you've mentioned
0:12:53 and she's meant to represent a muslim
0:12:55 voice on the show yeah she all she's
0:12:58 doing is spouting left-wing propaganda
0:13:01 second word feminism
0:13:02 this is not a representation of what
0:13:04 muslims believe and she's not
0:13:06 self-consistent with islam she's trying
0:13:08 to bring two opposing ideologies
0:13:10 together second wave feminism and islam
0:13:13 and it's just looking wrong first of all
0:13:15 i want to i want to show one thing okay
0:13:17 they asked a question which is
0:13:19 that do they believe that the world
0:13:21 would be a better place if it's run by
0:13:22 women yeah
0:13:23 and look where she stands on the on
0:13:25 there she doesn't have a strong stance
0:13:27 but look where she stands as well but
0:13:29 then look at the contribution i want to
0:13:31 focus on the contribution of the white
0:13:33 feminists white feminists because i
0:13:35 actually think it was a very good
0:13:37 contribution from within her own
0:13:38 paradigm
0:13:40 how is that any different than saying i
0:13:41 believe that the world would be better
0:13:43 if it were run by men like if we're
0:13:45 going to say that on this token we get
0:13:46 that on that token that's not even
0:13:48 balanced at all now if you compare that
0:13:50 with the muslims contribution okay
0:13:53 let's see what the muslim has to say and
0:13:54 then and then comment on all of it
0:13:56 that's why i chose this one too because
0:13:58 i don't think it should be one or the
0:13:59 other i definitely think that
0:14:01 when it's only man run they're missing
0:14:03 the rest of society you can't really
0:14:05 operate the world or any government or
0:14:07 leadership if you're not embracing the
0:14:09 second half of society so
0:14:11 for me looking at the white feminist
0:14:13 she to be honest is way more
0:14:15 self-consistent with her ideology than
0:14:17 the muslim who's attempting to be a
0:14:19 feminist who really is uh who's
0:14:22 sacrificing her religion is
0:14:23 contradictory in her stances because
0:14:26 this woman at least she's
0:14:27 self-consistent she realizes that
0:14:29 actually if feminism is an egalitarian
0:14:31 discourse especially if it's liberal
0:14:32 feminism
0:14:33 then it shouldn't ensure that people
0:14:35 have freedom of choice
0:14:37 and and she and also freedom and equal
0:14:40 opportunities and she starts to realize
0:14:42 okay this is how it should play out if
0:14:44 we are to be self-consistent the muslim
0:14:47 she has no care to try and represent uh
0:14:49 consistency or be consistent in any way
0:14:52 so she's just saying yeah it would
0:14:53 actually be better if it's run by women
0:14:55 but the problem is of course that islam
0:14:57 gives rights to men that it doesn't give
0:14:59 to women it gives responsibilities as
0:15:00 well to men that it does not give to
0:15:01 women
0:15:02 um
0:15:03 not least of course the fact that the
0:15:04 man is meant to be the manager of the
0:15:06 household
0:15:11 that men are is and protectors of women
0:15:12 but because of what he gave one over the
0:15:14 other
0:15:15 and the word
0:15:16 which is obedience you know for men to
0:15:19 women women to men in the in the
0:15:21 household is not something which is just
0:15:23 relegated to the hadith literature it's
0:15:25 actually in 434 itself
0:15:27 in the quran itself
0:15:32 if they obey you meaning this is the
0:15:34 normative state
0:15:36 the point is
0:15:37 if you're saying that the world will be
0:15:38 better run by women what is your stance
0:15:41 on men being leaders of every household
0:15:44 because
0:15:45 men being lead on an aggregate level
0:15:47 this would mean
0:15:48 that what you want is an inverse of
0:15:50 what's going on which is completely
0:15:51 anti-islamic what do you guys think i
0:15:54 think the
0:15:55 an interesting parallel you can draw is
0:15:57 with regards to approximately 124 000
0:16:00 prophets that have come and all of them
0:16:01 being male and leaders leaders of the
0:16:04 religion exactly imams the leaders of uh
0:16:07 every single congregational prayer
0:16:09 that's valid within the paradigm of
0:16:10 islam being a male figure what would be
0:16:13 your answer with regards to that so it
0:16:15 does seem contradictory to an islamic
0:16:18 point of view i think she could have
0:16:20 worded it better well alan if she
0:16:22 actually meant this
0:16:23 but it doesn't seem like she's somebody
0:16:26 that is
0:16:28 committed but i mean representative of
0:16:30 orthodox islam of course not the thing
0:16:32 is
0:16:34 to be quite honest with you she's sold
0:16:36 her soul to the left-wing ideologies and
0:16:39 for all intents and purposes this could
0:16:41 lead to major coffer
0:16:44 that takes someone out of the fold of
0:16:45 islam and we have to just call the spare
0:16:47 the spirit i'm not calling her kafer
0:16:49 although what she's what she's
0:16:50 representing is kofor akbar a major
0:16:52 coffee and most of the positions of the
0:16:54 implied intelligence of her position
0:16:57 what we need to realize is that these
0:16:59 positions are unacceptable islamically
0:17:01 that's as simple as really as simple as
0:17:03 that these positions are unacceptable
0:17:05 islamically you need to realize that
0:17:07 this is another it's another way of life
0:17:10 it's another ideology you can call it if
0:17:12 you like another religion yes second
0:17:14 word feminism is like another religion
0:17:16 that has different presuppositions
0:17:18 different assumptions different
0:17:19 hierarchies different priorities you
0:17:21 cannot maintain an islamic committed
0:17:24 islamic
0:17:25 point of view and this at the same time
0:17:27 you will be cognitively dissonant which
0:17:30 is a psychological disorder or you'll be
0:17:32 a liar to yourself and to others around
0:17:34 you or you'll be a clandestine apostate
0:17:37 someone who doesn't actually have money
0:17:40 someone who doesn't actually believe in
0:17:42 islam
0:17:43 but just pretends to be muslim for
0:17:45 social and cultural
0:17:46 reasons
0:17:47 and may allah protect us and our people
0:17:49 from this because at the end of the day
0:17:50 we're seeing more and more of these
0:17:51 kinds of figures come up and they're
0:17:53 trying to normalize it but there is no
0:17:54 space for that in the islamic
0:17:55 environment at all
0:17:57 would you agree yeah of course you know
0:17:59 we're happy with our religion you know
0:18:01 we're pleased with our lord you know
0:18:02 it's as simple as that man let's just
0:18:04 get away with this insecurities you know
0:18:06 at the end of the day it's as simple as
0:18:07 that but that's why that's where it
0:18:08 stems from we don't understand a lack of
0:18:10 tolhee not knowing your religion it's
0:18:12 true and the weapons is then you become
0:18:13 like a is it a leaf that you know
0:18:15 wherever the wind blows you you know
0:18:16 you're you're wherever where feminism oh
0:18:18 i'm a feminist that's what it boils down
0:18:20 to guys you know and that's where the
0:18:21 root of the problem is be proud be happy
0:18:24 you know if you see a one phenomena is
0:18:26 islam has all these regulations and laws
0:18:29 and stuff in place which is totally
0:18:31 opposing to the liberal view but
0:18:33 thousands of people come to islam
0:18:34 because the thing is when you're true to
0:18:36 yourself like if i you know once i i
0:18:38 spent three years looking into different
0:18:39 religions bro once i established islam
0:18:41 as the truth i knew i knew my dad my
0:18:44 family my society is going to shun me
0:18:47 yeah bro if i had if i the last thing i
0:18:49 should have done was accept islam the
0:18:51 last thing i should done but it's the
0:18:52 truth bro i can't lie to myself and if
0:18:54 it's the truth i have to stand by it and
0:18:56 when i say i i i this is from allah i'm
0:18:58 not saying i do something personal it's
0:19:00 with allah's guidance but what i'm
0:19:01 saying is man be
0:19:03 proud of your religion man is it damn
0:19:04 hard you're there trying to be an
0:19:06 advocate for feminism and they're
0:19:07 rejecting him and they're throwing you
0:19:08 that woman came and just you know
0:19:09 dismissed you you know be firm with your
0:19:12 religion have tawakkul and allah trust
0:19:14 in allah build that connection with him
0:19:16 you don't need feminism and all the
0:19:17 schisms that's what i would say
0:19:18 absolutely bro anything you want to say
0:19:19 is your channel that well
0:19:27 [Music]
0:19:32 [Laughter]
0:19:35 just one small thought comes to mind
0:19:37 which is what a scholar said that back
0:19:38 in the days we had masjids
0:19:41 the mosques
0:19:42 that were unbaked they were made from
0:19:44 unbaked clay
0:19:45 yeah but the people that emerged from
0:19:47 them was gonna be a good one take a step
0:19:49 back
0:19:50 they were baked but today the masjids
0:19:53 are baked but the people that emerge
0:19:55 from the masjids are unbaked
0:19:58 so i mean we although we we have stepped
0:20:00 up we
0:20:02 although we have
0:20:03 like
0:20:04 billions 1.8 billion muslims
0:20:08 but
0:20:09 if we only had 313 with the caliber of
0:20:12 badr today we would be on a different
0:20:15 plane exactly so we need to take a leaf
0:20:17 from these muslims read the seerah the
0:20:20 history and and and go and take the
0:20:23 positives from that time and one of the
0:20:26 positives that we've highlighted is
0:20:27 being confident in your religion and
0:20:29 number two having knowledge of your
0:20:30 religion and
0:20:32 becoming people of substance and people
0:20:34 of action exactly and what you said
0:20:36 there for example that there's a hadith
0:20:37 of the process which mentions this that
0:20:39 on that day or the process tell them
0:20:41 companies you're going to be vast in
0:20:42 number you know and um
0:20:45 you're going to be like rubbish yes but
0:20:48 it's going to be like the form of the
0:20:48 siege yeah and that and why it's very
0:20:51 interesting because ends there he
0:20:52 actually says and he says why he says
0:20:54 because
0:20:56 yes it will put the love of the dunya
0:20:58 and fear of death and that's exactly why
0:21:00 would someone fear of death we all did i
0:21:02 should and help um told the process i'm
0:21:04 scared of death it's not about that it's
0:21:06 not that you don't want to meet allah
0:21:07 it's that you're attached to the dunya
0:21:09 you don't want to die because you're
0:21:09 like no i want to stay here aki if you
0:21:11 know allah promised you something better
0:21:13 we all scared of death but to at least
0:21:15 be firm and be like you know
0:21:17 it is going to be happy but you've
0:21:18 attached yourself to the dunya so much
0:21:20 and you know what it might it might have
0:21:21 been death in those days but nowadays it
0:21:23 might be death socially you're afraid of
0:21:26 of dying socially
0:21:28 your soul your
0:21:47 and it will come back to being strange
0:21:49 and he said
0:21:51 so glad tidings to the strangers
0:21:54 and this is insha allah
0:22:02 muslims in norway are now establishing a
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0:22:07 norwegian tawa if you donate to the
0:22:09 scores you will ensure allah reap the
0:22:11 rewards of thousands of muslims coming
0:22:13 back to islam and many of those who
0:22:15 become dwight and invite to islam so
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