The Biggest Crime in Islam. (2017-10-23) ​
## DescriptionIn this video the biggest sin in Islam is discussed with some discussion as to the wisdoms of this sin.
Video courtesy of our partners SC Dawah, the rest of the discussion is here -https://www.youtube.com/watch?v=9Ky8eM0Wj3M
Summary of The Biggest Crime in Islam. ​
This summary is AI generated - there may be inaccuracies. *
00:00:00 [00:15:00 ​
in this video argues that the worst possible thing to do is to give rights to other than God, as this would make the human being insignificant in the universe. He goes on to say that, although Muslims are capable of doing this, it is not as bad as the person who gives rights to other than God.
00:00:00 In Islamic theology, killing one person is considered to be less severe than committing the sin of shirk, which is associating partners with God.
- 00:05:00 in this video argues that it is the worst possible thing to give rights to other than God, as this would essentially make the human being insignificant in the universe. He goes on to say that, even though Muslims are capable of doing this, it is not as bad as the person who gives rights to other than God.
- 00:10:00 argues that there is an entity that is independent and preexisting, and that this entity must have certain attributes in order to create the universe. He goes on to say that these attributes include knowledge, power, and seeing and hearing.
- 00:15:00 Muslims believe in a Creator who assigned purpose and value to human beings, and communicated using angels. Mohammed is the final prophet.
Full transcript with timestamps: CLICK TO EXPAND
0:00:00 and I'll explain it I want to see your0:00:02 reaction okay from our perspective we0:00:07 were talking about value and we talked0:00:09 about more relativity and on atheism and0:00:11 naturalism how actually everything is0:00:12 relative and this is the this is the0:00:14 prevailing philosophical position of0:00:18 most post enlightenment post modernist0:00:21 philosophers like Nietzsche and Bertrand0:00:24 Russell and you know Jacques Derrida and0:00:26 others yeah we'll come back a little bit0:00:29 so in other words more relativity to0:00:32 suggest that you make your morality0:00:33 right you have you make your own purpose0:00:35 you make your morality with morality0:00:36 from an Islamic perspective we say that0:00:40 obviously God you know the old knowing0:00:42 feel powerful the all-wise he is the one0:00:45 who sets the standards he's the one who0:00:47 makes the morals for us the the most the0:00:51 most the worst sin the worst thing to do0:00:56 what's the murder wait what's going on0:01:00 worse than murder is this thing called0:01:04  __ and I'll tell you what it means0:01:05 shirk is the association of partners0:01:08 with God before I I want to say so I0:01:11 wanna make you a controversial statement0:01:12 first yeah I'm gonna make a0:01:14 controversial statement a ridiculous0:01:15 statement and then I'm gonna explain0:01:17 this table let's suppose that this is on0:01:21 Islamic theology yeah you come out from0:01:23 planet earth and there was this0:01:25 imaginary button yes but you're a Muslim0:01:28 so you pretend you're a Muslim is the0:01:30 imaginary button you press it the whole0:01:32 earth blows up and destroyed0:01:36 it's not a great button time right let's0:01:39 pretend that button exists you go now0:01:41 you're on the moon on Mars you go there0:01:43 button crazy button press the button0:01:46 everyone blows up you think that's the0:01:49 worst thing you can do to human beings0:01:52 and it is I mean from his own0:01:53 perspective killing one person is like0:01:55 killing the whole of humanity right it0:01:57 says in the Quran chapter 5 verse 320:01:59 that killing one person's like killing0:02:00 the whole of humanity so killing murder0:02:02 is one of the high sins in Islam it's0:02:04 not like we don't appreciate murder we0:02:06 do appreciate it well the ridiculous0:02:08 statement I wanted to make to you as as0:02:10 follows do you know that button that you0:02:13 press in the murderer and all that stuff0:02:14 if someone had pressed that button and0:02:17 killed everyone and he was a Muslim it's0:02:20 less severe then doing this thing called0:02:24  __ it's less severe very severe very0:02:28 very severe no doubt but it's less0:02:30 severe than doing this think oh [ __ ]0:02:31 what is  __ then the question I mean0:02:35 why should what is what is this thing0:02:38 that you're so gay you press that button0:02:40 what is it ok I'll tell you [ __ ]0:02:47 is when you give the rights we believe0:02:49 in God God the creator of the University0:02:51 their heavens and earth everything em0:02:53 they maintain at the sustaining cetera0:02:56 shift is when you give the rights of God0:02:59 to other god that's basically what are0:03:02 the rights of God the rights of God from0:03:04 the Islamic perspective are as follows0:03:07 first and foremost the attributes of God0:03:09 is as we know is all powerful all strong0:03:12 all-knowing etc I'll come to that I'll0:03:19 come to that can we can we put that into0:03:21 a locker a footnote yeah all right0:03:23 how can how is a good question I'll put0:03:25 that so footnote please remind me of it0:03:28 but let's presuppose he is all these0:03:30 things he's all-knowing all-powerful all0:03:33 everything yeah well powerful all loving0:03:35 all merciful most merciful except rap0:03:38 not what everything yes sir we have an0:03:41 exaggeration one of those things that0:03:42 just said most merciful most powerful0:03:45 most wise etc yeah now yeah omnipotent0:03:50 is all-powerful really yeah I'm Liberty0:03:52 means all-powerful okay omni-benevolent0:03:55 whatever okay the question would be this0:03:59 and I want you to remember that question0:04:02 I asked you before what makes the0:04:04 difference between a tree and a human0:04:06 being so why is it that if I cut down0:04:07 the tree now most of humanity would say0:04:09 that that's less of a crime than cutting0:04:11 a human being into two the reason why0:04:14 your subjective reasoning which I didn't0:04:15 disagree with yeah I agreed with it0:04:17 completely was that the tree has the0:04:19 intrinsic values yeah that that tree has0:04:23 are less superior than the intrinsic0:04:26 value that the human being has the human0:04:28 being has a higher level of attributes0:04:32 or the character and the character of0:04:33 the human being are superior to the tree0:04:36 therefore the human being has been0:04:37 allotted assigned more value by other0:04:41 human beings and is therefore more0:04:42 important than the tree okay we say the0:04:46 following0:04:49 what of what of an entity that has a0:04:53 value that cannot have a value higher0:04:57 than it let me say that one more time0:05:00 what off what of an entity that has a0:05:04 value that basically I'm not going to0:05:08 use the word unlimited or an infinite0:05:10 but can they cannot be a higher value0:05:12 than it yeah I say the only possible0:05:18 relationship and this is the Islamic0:05:20 thesis the only possible relationship0:05:23 you can have with that particular entity0:05:25 is one of ultimate obedience ultimate0:05:29 love ultimate love and ultimate fear let0:05:35 me say that one more time0:05:39 nothing is exactly exactly not only0:05:46 power we said knowledge and wisdom so0:05:48 all of your attributes that you have as0:05:51 I'm sure you are I knew as well very0:05:53 intelligent people right very clever0:05:55 people etc all of those all those0:05:59 characteristics that you have now0:06:01 basically imagine that those0:06:02 characteristics were that you can't get0:06:05 higher than them basically that you are0:06:06 the most powerful there's no one can0:06:07 touch you no one can beat you no one can0:06:09 no one knows more than you you know if0:06:11 you bring all of human beings not forget0:06:13 about this because sorry I'm going to0:06:14 throw it at all of human beings forget0:06:16 us we can score all of the human beings0:06:18 in the whole world we put them together0:06:19 and we have some kind of apparatus we0:06:21 have some kind of mechanism we have some0:06:23 kind of way of putting all those human0:06:24 beings intelligence together and0:06:27 aggregating all those are intelligent0:06:29 into one thumb yeah we all of those0:06:33 human beings would yet know would be0:06:35 closer to knowing nothing and then there0:06:37 would be no to knowing everything can0:06:39 you imagine the level of ignorance we0:06:40 have can you imagine the level of0:06:43 ignorance we have we are ignorant there0:06:45 are there's too much going on the0:06:46 universe they're literally 2/3 of the0:06:48 undersea that we have not explored yeah0:06:52 and this is planet Earth imagine the0:06:54 universe right that's human being I0:06:58 imagine an entity that has all knowledge0:07:00 he can hear all he's all seeing that is0:07:04 an entity we're saying is untouchable in0:07:07 that sense and that figurative sense of0:07:09 course yeah we're saying is that the0:07:12 only possible relationship you can have0:07:14 with such an entity is one whereby0:07:16 you're submissive to that entity you0:07:18 cannot have another that is the most0:07:20 that is the most appropriate in terms of0:07:22 a pro proceed that is the most0:07:23 appropriate relationship you can have0:07:25 with an entity in the same way as you0:07:29 would find killing that child an0:07:33 egregious transgression of the human0:07:38 rights of that child the case because of0:07:43 the intrinsic characteristics of that0:07:45 child0:07:46 we say is the same reason why should0:07:49 association of partners of God is the0:07:53 most egregious transgression or crime0:07:57 that anyone can make on anything in0:08:00 other words just like the child has0:08:01 rights the Creator the Creator has0:08:03 rights yeah so once someone realigns the0:08:10 appropriate relationship they should be0:08:11 having with the creator and they realign0:08:14 it to the creation we say that that is0:08:16 the worst possible realignment0:08:23 billions and billions of years time we0:08:25 have literally seen everything done0:08:27 everything whatsoever there's no illness0:08:30 there's no human beings are perfect we0:08:33 know everything let's see that0:08:36 what happens that we have all the0:08:38 knowledge in this why should we strive0:08:41 to get there what I'm saying to you is0:08:44 this that entity if we presupposes its0:08:48 existence is a it doesn't have an end0:08:50 right continues and we're saying that0:08:53 human being will never reach a point0:08:55 where knows everything by virtue of its0:08:57 insignificance on the universe this0:09:00 placement on the universal insignificant0:09:02 placement we will never be able to0:09:04 encompass all that which is around us0:09:06 for that reason we say that look when0:09:11 we're talking about that appropriate0:09:13 relationship now we'll go back to our0:09:15 analogy the ridiculous thing that we0:09:17 said that I know in secular the secular0:09:18 is it sounds like the most ridiculous0:09:20 thing you can ever say not killing one0:09:23 child killing all the children not0:09:24 killing one human killing all the humans0:09:26 press a button you litter on Mars press0:09:28 one button every human being blows up0:09:30 the whole planet Earth is is blown to0:09:32 smithereens yet we're saying for Muslims0:09:36 to do that it's one of the worst things0:09:38 you can possibly do right you know go to0:09:40 hell you know how dare you yeah well0:09:44 that is not as bad as the person giving0:09:47 the rights of God to other than good why0:09:51 now you might say what the hell are you0:09:53 talking about my friend what the hell0:09:54 are you saying the reason why is because0:09:58 the aggregate value of all of those0:10:02 human beings on that planet earth as we0:10:04 talked about value assignment this was a0:10:06 big theme of what we were talking myself0:10:07 the aggregate value of all those human0:10:09 beings combined on that planet Earth0:10:11 doesn't even amount to a drop in the0:10:14 ocean compared to the value of God0:10:15 therefore when we talk about God's value0:10:19 in a pro proceeded when it comes to the0:10:21 rights of God has a more severe0:10:24 implication as a deeper consequence has0:10:29 a higher ramification for that reason we0:10:31 say this0:10:34 we say that the most appropriate0:10:37 relationship to have with an entity that0:10:39 is all-powerful all-knowing we're0:10:41 hearing etc is that relationship of0:10:43 submission that's what Islam actually0:10:45 means Aslam is submission to one God and0:10:49 the biggest crime of humankind is to0:10:52 misappropriate that relationship and to0:10:55 assign the rights of God to other than0:10:58 God that's the biggest crime that's from0:11:00 my perspective the clearest thing I can0:11:03 say about the Islamic thesis did you get0:11:06 that now let's bring out the footnote0:11:08 you were saying how do we know that God0:11:09 is all-powerful or knowing or here in0:11:11 the essential how do we know that I say0:11:13 this let's go back to the dependency0:11:15 because we were talking about and their0:11:17 baby on the incubator0:11:18 we're talking about as well you've been0:11:20 being on a life machine right one theme0:11:24 that will always come back to when we're0:11:27 talking about these issues is0:11:28 contingency is dependency contingency is0:11:30 the penances right I say the following0:11:35 in the realm that we live in0:11:37 everything is contingent everything is0:11:41 dependent in the realm that we live in0:11:44 everything is dependent in the universe0:11:47 everything is dependent something is0:11:49 dependent upon something else0:11:51 give me an example of something other0:11:52 than that give me an example of one into0:11:54 the independent entity that lives within0:11:57 the universe and is with us now that we0:11:59 can point the finger at empirically0:12:01 Cianci there's nothing right everything0:12:04 in the universe is dependent upon0:12:05 something else the universe therefore0:12:08 and before I'm accused by some atheist0:12:13 of or someone of committing the value of0:12:17 composition because there is a fallacy0:12:19 called the valley of composition this is0:12:20 not this is not reasoning by composition0:12:23 this is an inductive type argument0:12:26 actually if you think about I'm looking0:12:27 at things that I can empirically see so0:12:29 this inductive reasoning I'm saying that0:12:31 here0:12:33 the universe itself must be dependent0:12:36 especially if you presuppose a beginning0:12:37 to the universe which is the prevailing0:12:39 theory in science okay if that is the0:12:42 case what is it dependent on that's the0:12:46 question and you continue going0:12:47 backwards so it's depended upon0:12:49 something else which is dependent it0:12:51 needs and it needs it requires a0:12:54 independent entity to say all of it0:12:57 that's what it requires forget about the0:13:04 world Allah Allah Arabic just means yeah0:13:06 just means that good0:13:07 that's what literally Allah just means0:13:09 that God it's just an Arabic word we0:13:11 Christians cool God Allah in Arabic0:13:14 Christian Arabs they cook God Allah Eli0:13:17 is very close to Allah Eli Eli Lema0:13:19 sabachthani my father's in the Bible you0:13:22 know God God why have you forsaken me0:13:23 Eli I let myself in aramaic eli the our0:13:26 make eli is very similar to the word0:13:28 allah now the point is this we're saying0:13:34 that there's an entity that came before0:13:36 the universe which is independent we0:13:40 asked ourselves what other attributes0:13:41 must this entity have had in order to0:13:45 bring rise to the universe to cause the0:13:46 universe unless someone says i don't0:13:49 believe in causation which is something0:13:51 some people say they throw all of the0:13:53 laws of logic out the window I'm beloved0:13:54 code that you find even if you don't0:13:56 believe in causation what must this0:13:58 entity have had in order to allow0:14:00 foreign for another entity which that is0:14:03 dependent upon this entity to exist they0:14:07 must have had knowledge no when you look0:14:09 at the fine-tuning of the universe and0:14:12 you look at all of the constants being0:14:14 completely finely tuned all of these0:14:16 things must require knowledge it must0:14:20 have had power no it must have high0:14:22 power because within our power0:14:24 it couldn't be interdependent it0:14:26 couldn't be independent or0:14:27 it must have had a seeing ability and0:14:30 hearing ability no because how could it0:14:32 visualize how could it sketch the plan0:14:34 as it were and bring it to existence so0:14:37 the things that we would were talking0:14:39 about the attributes of God are actually0:14:41 logically reasoned they're not illogical0:14:44 they are logically reasoned let me tell0:14:46 you something let me tell you something0:14:48 let me ask you something imagine now we0:14:54 walk in speaker's corner I'm being a0:14:55 hundred percent serious I'll be the0:14:56 hundred percent serious we're walking in0:14:59 a speaker's corner and we see a bowl0:15:03 hey Manawa what do we see we see a bowl0:15:06 a large bowl hovering okay hovering is0:15:11 in the middle here of speakers gone up0:15:12 with it a ball hovering would I say0:15:18 where did that ball come from what are0:15:20 you gonna say no idea is fine it's good0:15:24 fair enough0:15:26 what are you gonna say you know that0:15:30 ball came from nothing would you say0:15:34 that that ball came from nothing you0:15:36 never say that because we know that0:15:38 something cannot come from nothing okay0:15:42 good0:15:43 are we going to say that there are an0:15:45 infinite amount of balls and this is0:15:47 just one of them then that sound like a0:15:50 reasonable conclusion there's an0:15:52 infinite amount of balls and it's just0:15:53 one of them maybe you say no you know if0:15:58 I said listen the ball created itself0:16:03 you're gonna say it's not possible0:16:04 because you can't exist and not exist at0:16:06 the same time so you'd say about the0:16:10 board at the poll hello creator of some0:16:11 source an intelligent creator of some0:16:14 sorts does that sound like the most0:16:16 reasonable conclusion it does doesn't it0:16:19 let me tell you something today that0:16:22 board is the universe the universe that0:16:24 we live in is literally an expanding0:16:26 ball in space can you imagine the0:16:30 universe we live in now is an expanding0:16:32 ball in space the same options apply the0:16:37 same exact the same exact options apply0:16:41 so we say the ball of the universe which0:16:44 is expanding must have had a creator0:16:48 must have had an intelligent force0:16:50 behind it we call that intelligent force0:16:52 Allah we do yeah we don't say it's0:16:55 three-in-one entity we call it just is0:16:56 one entity that created that does that0:16:58 make sense0:16:59 okay now the creator of that ball0:17:04 assigned purpose for everything inside0:17:06 of that ball all right and human beings0:17:09 which he also created the assigned0:17:11 purpose and gave them value and he also0:17:15 gave the human being an ability to0:17:17 recognize the ball to recognize him so0:17:20 another world yeah an ability to0:17:23 recognize him0:17:26 then he reminded the human being he0:17:30 reminded the human being using human0:17:32 beings other human beings sending a0:17:34 medium which we call an angel0:17:37 wait a minute it's in this fairy tale0:17:38 this mythology talking about angels now0:17:41 my friend no no hold on yes it's a0:17:45 metaphysical reality and angels a0:17:47 metaphysical reality I believe is a0:17:48 metaphysical construct religious0:17:49 construct which we can't see your touch0:17:51 over here but just because you can't see0:17:53 something secular is once again when0:17:55 they hear the words angel I know how it0:17:57 feels0:17:57 yeah when you hear the word angels or0:17:59 Devils or sometimes I don't believe in0:18:00 that angels no man we've already0:18:02 dispelled all of those kind of things in0:18:05 there in the Enlightenment period don't0:18:07 bring me back to these angels and devils0:18:09 hold on I know I know I know you've0:18:12 heard this before call them what you0:18:15 call them they're angels yeah0:18:17 these angels these mediums communicated0:18:22 who have selected human beings are for0:18:24 time we believe that connected with many0:18:28 human beings all of which told the0:18:31 people the same message which was to0:18:34 basically submit to the intelligence0:18:37 behind the creating of the board for the0:18:39 reason we talked about before it's the0:18:41 most appropriate relationship we can0:18:42 have with that creator is to to submit0:18:45 to them that crater that's the only0:18:47 relationship and only then will you find0:18:49 peace and tranquility yeah you will not0:18:51 find peace and tranquillity doing your0:18:53 own thing or trying to find your own0:18:54 purpose that is the message of the0:18:58 prophets all of them so we believe in0:19:00 Jesus so we believe in Abraham we0:19:01 believe in Moses the final prophet we0:19:04 believe is Mohammed yeah who came to the0:19:06 Arabs but also to all of human kidney or0:19:07 human beings yep0:19:11 now does that make sense okay so that's0:19:14 the best that's what we believe in0:19:17 that's why we're Muslims yeah but it's0:19:20 not just that it's not just the fact0:19:22 that we believe in that we believe in0:19:25 that all of the prophets that came to0:19:28 their respective people's came with two0:19:30 things a message which was the same0:19:32 message of the soul journal and some0:19:34 kind of evidence base and the evidence0:19:37 base is different depending on the0:19:39 prophet and depending on the customs of0:19:41 the people so for example Moses he split0:19:44 the sea we believe in this yeah we0:19:46 believe that Moses split the sea Jesus0:19:48 killed the day erased0:19:49 Roza debt with God's permission he cured0:19:51 the blind with God's permission we0:19:52 believe in are those things we don't0:19:54 disbelieve in those things0:19:55 we don't believe that he was going on0:19:56 the Son of God we don't believe that0:19:57 yeah but we believe that he was the0:19:59 Messiah and