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122 Tafseer ul Quran Surat Al-An'am Professor Dr Muhammad AL MASSARI (2022-12-26) ​

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حلقات ودروس الشيخ الدكتور محمد بن عبدالله المسعري Study Circles of Professor Dr. Muhammad AL-MASSARI

122 Tafseer ul Quran Surat Al-An'am Professor Dr Muhammad AL MASSARI

quran ​

alanam ​

الأنعام ​

Summary of 122 Tafseer ul Quran Surat Al-An'am Professor Dr Muhammad AL MASSARI ​

*This summary is AI generated - there may be inaccuracies. *

00:00:00-01:00:00 ​

Professor Dr. Muhammad AL MASSARI discusses how the story of Ibrahim can be understood from the evidence found in the Quran. He points out that while the wahhabi way of thinking led to the development of three sects, it does not inherently possess the power of harm or benefit. He goes on to say that while traditions may desire business or interest, true power is based on one's own being, not external sources. Finally, he gives an example of how the procedure of invoking a deity with milk on top can still be seen in India today.

00:00:00 The professor discusses Surah Ê¿Umdah (verses 70-71) and how it can be an example of someone being seduced or scattered around by the satans and having difficulty finding his way.

  • 00:05:00 Professor Dr. Muhammad AL MASSARI discusses the Arabic term "tafseer ul Quran," which refers to the interpretation of the Quran. He notes that while the wahhabi way of thinking led to the development of three sects, it does not inherently possess the power of harm or benefit. He goes on to say that while traditions may desire business or interest, true power is based on one's own being, not external sources. Finally, he gives an example of how the procedure of invoking a deity with milk on top can still be seen in India today.
  • 00:10:00 discusses how some people view worshiping a Divine being as a way to control others. points out that this is a wrong perception based on a mythical or legendary point of view. There is no evidence to support the idea that Ali, or any other dead person, can hear us and help us in our affairs.
  • 00:15:00 Discusses the dangers of taking a biased point of view, and how this can lead to erroneous conclusions. It then goes on to discuss the dangers of taking an extreme point of view, and how this can lead to incorrect beliefs. finishes by urging viewers to be sure before making any decisions, and to be mindful of the consequences of their actions.
  • 00:20:00 The professor discusses the differences between the beliefs of Muslims and those of the Wahhabi sect, which he says is based on a false premise. He goes on to say that the only thing needed to disprove their beliefs is to show that something has no intrinsic power or benefits.
  • 00:25:00 reviews the Book of Allah, which discusses the importance of surrendering to Allah and establishing prayer. It also discusses the importance of having a personal name for Allah and of remembering that Allah is the only necessary existing.
  • 00:30:00 Professor Dr. Muhammad AL MASSARI discusses the different aspects of worship in Islam. He discusses the importance of Salah, and how it should be performed properly to be effective. He also discusses the importance of taqwa, or consciousness of Allah, and how it can be maintained through remembrance. Finally, he talks about the importance of sending a guidance to rulers, and how they should be careful not to overstep their bounds.
  • 00:35:00 explains that the ruler of a Muslim state has limited authority over certain aspects of life, and that he cannot punish people without first getting permission from Allah. Additionally, the video explains that the scholars of Islam have different opinions on the extent of this ruler's authority, and that it is not absolute.
  • 00:40:00 Discusses the idea that there is a reason for everything in the universe, including the existence of evil. It goes on to say that this reason is intrinsic to the nature of Allah, and that it is compelling and rationally well-founded.
  • 00:45:00 Discusses the idea that Allah has a kingdom, which is present at all times and in all places. This kingdom is revealed at a specific time, called the day of judgment.
  • 00:50:00 Discusses the idea of 'subtraction' - that what is known about the universe is only a 'conceptualization' in comparison to what is yet to be understood. The professor suggests that one of the ways to understand this is to think about 'fields' - things that are present in the universe, but which we can't access or understand in our current state. One example the professor provides is the Malaysian plane that has yet to be found, despite multiple searches over a period of several years. While we may never know the full details of what happened to the plane, the professor reminds us that this is just one example of the unknown that exists in the universe.
  • 00:55:00 The following is a transcript excerpt of a YouTube video titled "122 Tafseer ul Quran Surat Al-An'am Professor Dr Muhammad AL MASSARI" followed by a 1-paragraph summary of the Ibrahim story in the Quran. discusses how the story of Ibrahim, the founder of Islamic philosophy and scholarship, can be understood from the evidence found in the Quran.

01:00:00-01:50:00 ​

Professor Dr. Muhammad AL MASSARI discusses the Quran's account of history and its reliability. He argues that the Quran is more reliable than the Bible and that it contains important information that is essential for people to understand. He also discusses the concept of idols and how they should not be worshipped.

01:00:00 The professor discusses the reliability of various aspects of the Qur'an's historical account, concluding that "generally the the general genealogy in the general history the dates and so on because there is little incentives to fabricate in these things uh seems to be reasonable that's that's it."

  • 01:05:00 Professor Dr. Muhammad AL MASSARI discusses some of the discrepancies between the Bible and the Quran. He notes that the Bible incorrectly says that Ibrahim's father is Azad, while the Quran correctly states that his father is Azad-ibn-Abbas. He also points out that the Quran corrects other errors made in the Bible, such as stating that Queen Hardships hardship suit was most likely almost all of us, and that she was most likely killed. Finally, he discusses the concept of idols, and how the Quran teaches that they should not be worshiped.
  • 01:10:00 provides a transcript of a lecture by Professor Dr. Muhammad AL MASSARI on the subject of the reliability of the Quran over the Old Testament. Dr. Massari argues that the Quran is more reliable than the Old Testament by far and that it is essential for people to adopt a rational approach to understanding important fundamental things. He also points out that the Babylonians, Sumerians, and Assyrians were all star and planet worshippers, and that Ibrahim was able to gain certitude about the Divine entities represented by idols because he looked at how they behaved. He notes that witchcraft and other ancient practices predate Ibrahim by many centuries, and that they are not an issue today.
  • 01:15:00 This lecture covers the topic of inheritance in Islam, and how a Muslim wife does not inherit from her Muslim husband, and a kaffir (non-Muslim) does not inherit from a Muslim. The Hadith, or sayings of the Prophet Muhammad, provides clarification on this matter.
  • 01:20:00 In Islam, cousins who are the children of two pairs of identical twins marrying are not allowed to marry each other.
  • 01:25:00 Professor Dr. Muhammad AL MASSARI discusses the Islamic legal concept of cousins. He notes that while cousins may be genetically similar, there is no prohibition in Islam against marrying someone outside of your family. He advises Muslims to do a genetic test to avoid genetic misfits.
  • 01:30:00 Discusses the Hadith, "If somebody commits adultery, stone him even if he is your brother." The professor explains that this Hadith is metaphorical and does not indicate that adultery should be punished with death. He goes on to say that if a person owns an investment or asset but does not have easy access to it, zakat is due as soon as they have access to it.
  • 01:35:00 Discusses the concept of inheritance, and how it applies to taxes. It also discusses how to calculate taxes when inheriting a property.
  • 01:40:00 Professor Dr. Muhammad AL MASSARI discusses the Biblical and Quranic evidence that father is not the other man's father. He argues that this is because the concept of a "biological father" does not exist in either the Bible or the Quran.
  • 01:45:00 Discusses the difference between Muslim and nasty, and points out that in Arabic, Islam refers to submitting with one's will, not surrendering. It goes on to say that all faiths are Islam, but Islam is the final region of Muhammad and the most important point. Finally, it urges interested viewers to watch the rest of the video to learn more about the Islamic pilgrimage to Mecca, which is very cheap and quick.
  • 01:50:00 features a lecture by Professor Dr. Muhammad AL MASSARI on Surat Al-An'am. He discusses the various verses and their meanings, as well as the historical context of the Surat.

Full transcript with timestamps: CLICK TO EXPAND

0:00:09 foreign
0:00:12 Music
0:01:03 these episodes are broadcast live on the
0:01:06 study Circles of Professor Dr Muhammad
0:01:07 al-masri YouTube channel every Sunday at
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0:01:33 through the thank you button under our
0:01:34 video today is Sunday the 25th of
0:01:37 December 2022 uh Christmas Day the
0:01:40 professor continues the interpretation
0:01:41 of Surah
0:01:43 um we are now on versus
0:01:45 is-70 and 71.
0:01:48 so we finished 70 last time I think we
0:01:51 discuss it extensively
0:01:53 so let's continue with the next one and
0:01:55 there's some comments there of value for
0:01:58 the next one concerning they were having
0:01:59 doc three and about worship and things
0:02:01 like that but let's just read the IFS
0:02:03 foreign
0:02:16 foreign
0:02:32 like one of whom the satans have enticed
0:02:34 into blundering after Earthly lusts the
0:02:36 while his companions trying to guide him
0:02:38 call out unto him from afar Come Thou to
0:02:41 us say verily God's guidance is the only
0:02:44 guidance and so we have been bitten to
0:02:47 surrender ourselves unto the sustainer
0:02:49 of all the worlds in translation
0:02:52 say instead of God will we call on
0:02:54 something that can neither benefit nor
0:02:56 harm us and turn back after God has
0:02:58 guided us this would be like someone
0:03:00 seduced having been tempted by Satan's
0:03:02 Earthly lusts though his companions are
0:03:05 calling him to guidance saying come to
0:03:07 us say God's guidance is the only
0:03:10 guidance and we are commanded to
0:03:11 surrender ourselves to the lord of the
0:03:13 Worlds okay so it's very clear but the
0:03:17 the metaphorical example of someone
0:03:19 being being seduced or or scattered
0:03:22 around by by the satans and he has
0:03:25 combining calling home calling him for
0:03:27 for that will come to us save yourself
0:03:29 could be either the second translation
0:03:32 seems to be going more than metaphorical
0:03:33 way
0:03:34 seduced in life and so on and some of
0:03:37 his companions say you are you are lost
0:03:39 in life come to us and he's confused
0:03:40 someone who like we could have an
0:03:43 example of someone who is indulging in
0:03:46 in debauchery in drugs and alcohol and
0:03:49 things like that
0:03:51 and uh confused agnostic and things like
0:03:54 that and some of his friends and so on
0:03:56 are on the right path and tell them you
0:03:58 are confused you are scattered come to
0:04:00 us let us show you the way and he's
0:04:02 unable to go anywhere because someone
0:04:04 called him from inside and the satanic
0:04:06 force is going on from the other side
0:04:08 and the desire for this one is um like
0:04:10 somebody someone at night lost in the
0:04:12 desert and they usually with the adopt
0:04:15 audition someone is lost at this
0:04:16 especially if he if he Fool by satanic
0:04:19 or demonic entities then
0:04:21 um maybe you you stray away from your
0:04:24 Caravan or Companions and they call you
0:04:26 but you are unable to recognize the
0:04:28 initiation Academy because they may
0:04:31 they may be voices coming from various
0:04:34 Direction by reflection on hair on Sand
0:04:37 Hills or the mountains so you cannot
0:04:39 distinguish between the original coal
0:04:41 and the and the echo so he's confuses
0:04:45 that's that's also the possibility of
0:04:48 acceleration that that example of the
0:04:50 seven one who is that have been
0:04:52 scattered and yet were confused by the
0:04:54 Satan so by the Demonic forces either
0:04:56 way both both metaphors are quite
0:05:00 telling someone is confused does not
0:05:03 find Direction but he has some good
0:05:04 companions like their confused
0:05:06 correction at that time some almost in
0:05:09 every family or in any Vehicles let's
0:05:12 say larger sub tribe a smaller sub-tribe
0:05:15 actually there's some believer and who
0:05:17 are trying to convince their relatives
0:05:19 their friends their their beloved one
0:05:21 you are you are scattered get your act
0:05:24 and come to us will guide you the right
0:05:26 way but Traditions desires business
0:05:30 interest and all of these things power
0:05:32 interest are keeping them away so that's
0:05:34 the metaphor
0:05:36 but I'm going to want to test is that uh
0:05:39 are we going to to uh to to call on
0:05:43 someone who doesn't harm us or benefit
0:05:45 us
0:05:47 interestingly we'll show you that why
0:05:52 why the wahhabi way of thinking which
0:05:55 led them as three is they are they they
0:05:58 think really that this statement is
0:06:01 waiting for whatever he really believe
0:06:03 that they believe that what they're
0:06:04 calling on does not harm or benefit but
0:06:06 this is breath until nonsensical it can
0:06:09 be it's so stupid it can't be but as he
0:06:13 has said is that are we supposed to call
0:06:15 something which we know according to
0:06:17 whether evidence of Russian evidence
0:06:18 truth or evidences according to our
0:06:20 belief at least but also according to
0:06:22 this reality as can be proven by by I
0:06:25 said rational evidences and skillful
0:06:27 evidences doesn't have the power of harm
0:06:29 and benefit and intrinsic power based of
0:06:33 his own being not a power given by
0:06:35 another entity or a power developed by
0:06:37 by natural causes and think of an
0:06:40 example nobody neither the addressee
0:06:44 dispute that your neighbor
0:06:46 can benefit you when you for example
0:06:48 when your car does not start to come say
0:06:50 hey neighbor or John or say do you have
0:06:53 a jumping cable say yes I have come help
0:06:55 me he can benefit you definitely but you
0:06:57 know he can benefit only with using a
0:06:59 jumping cable if he has it if he doesn't
0:07:00 have he cannot benefit and the German
0:07:02 cable is produced by someone else by a
0:07:04 factory and even the factory cannot
0:07:06 produce it without having metals and so
0:07:08 on but will produce and and Earth and
0:07:11 mined by someone else etc etc none of
0:07:13 these is really having power of benefit
0:07:16 intrinsically like Subs like something
0:07:18 which is supposed to be divine which has
0:07:21 benefited from intrinsically by its own
0:07:23 internal Sovereign power that's what
0:07:26 meant in the Ayah
0:07:28 so you want us to call on something
0:07:30 which according to our belief has
0:07:32 intrinsically you know power a benefit
0:07:34 or harm
0:07:35 has no real power has no creative power
0:07:37 has no Divinity genuine Divinity but
0:07:40 some somehow have you got blinded by the
0:07:44 definition of a ship for the
0:07:46 differential worship that they still
0:07:48 think that for example
0:07:50 um that uh that for example let me give
0:07:54 us a story invoke when we're in in
0:07:57 school in younger years that's what he
0:07:59 said they quote um said we were so so
0:08:02 stupid that we we used to to Fashion an
0:08:06 idol out of date and then we get angry
0:08:08 with the idea and then we are out of
0:08:10 debt then we pile a little Versant milk
0:08:13 a little bit more milk on top of it and
0:08:15 then start to assuming it
0:08:17 Omar is reporting what they were doing
0:08:19 the procedure they're using it's not
0:08:20 importing what I believe behind that is
0:08:22 but you have to think a little bit to
0:08:24 use the brain but this will have a
0:08:26 branded the aspastics according to rush
0:08:29 definition because why they milk milk on
0:08:33 it
0:08:33 this is a procedure to invoke the Divine
0:08:36 set and divine being Angels or the sons
0:08:39 of gods or other the ability to connect
0:08:41 with that pile and break the pile become
0:08:44 an idol or become or become an and
0:08:47 weapon either weapon or either an adult
0:08:48 made a distinction between Sodom and and
0:08:50 Idol a general Idol or a general symbol
0:08:54 of shirk and then and the symbol of
0:08:56 Sheikh which has a like a living being
0:08:58 shape or a human shape
0:09:01 is all called Idol
0:09:04 or a symbol of shark
0:09:07 so by this procedure but this procedure
0:09:10 still exists until now for example in
0:09:11 India they go to something like
0:09:13 representing uh Shiva fellows sectoria
0:09:16 fellows and then after putting milk on
0:09:18 it it represents Shiva somehow somehow
0:09:20 Shiva is connected to it and they can
0:09:22 address it as if it is Siva is there as
0:09:24 effective Shiva although they believe
0:09:26 she was in the high mountain of the
0:09:27 Himalaya anyway and it's a one of the
0:09:29 Trinity there in the further development
0:09:32 of the circle of India earlier it was
0:09:34 the the god of wind and then developed
0:09:37 over history into one of the three major
0:09:39 gods of India almost India not out of
0:09:42 India a number of other places India
0:09:43 Shiva is not recognized anyway but
0:09:45 that's it so
0:09:47 ignoring them that it is philosophical
0:09:49 and biological background of these
0:09:51 things and just looking at the surface
0:09:53 of it and thinking that the people
0:09:55 believe really that or Omar was behaving
0:09:57 really in general yeah that this pile of
0:09:59 sand after being being wetted by milk
0:10:03 has suddenly become Divine and Able by
0:10:06 itself as sand to head to benefit the
0:10:09 harm and worthy of worship is just a
0:10:11 blatant
0:10:13 I cannot find any other way to describe
0:10:16 that accepted absolutely nonsensical but
0:10:19 this is when you look at things
0:10:21 in a face value and make a wrong
0:10:25 definition and stick to it until The
0:10:27 Bitter End then it shows you that the
0:10:29 original division must not be wrong
0:10:31 so
0:10:32 I'm going to say we almost said we start
0:10:33 worshiping it meaning we attribute to a
0:10:35 Divinity and start at calling the Divine
0:10:39 being which is behind that that's the
0:10:40 meaning it cannot be otherwise because
0:10:42 neither or anybody always think that a
0:10:45 bit of milk and a bit of sand can buy
0:10:47 suddenly turned into a Divine being
0:10:49 that's impossible neither um
0:10:51 no anybody else
0:10:54 so that's very important to recognize
0:10:57 this that's this I alone is sufficient
0:11:00 if you understand it so they express the
0:11:02 believer we say are we going to call on
0:11:04 something which doesn't harm meaning
0:11:06 someone who has the genuine intrinsic
0:11:08 power of harminger the intrinsic power
0:11:11 device it's sovereign
0:11:15 Force it's not a Divine being you can't
0:11:18 call in it or you can't leave it as
0:11:20 needed and you will call on it only if
0:11:22 you think it's beneficial for example
0:11:25 Let me Give an example that our hobby
0:11:27 which take very big offensive someone
0:11:28 call on someone dead like Ali
0:11:31 yeah this is
0:11:35 but the question is that the one calling
0:11:38 that Ali what does he think what do you
0:11:39 think Ali is about most likely most
0:11:41 likely most Muslims although there are
0:11:43 some small factions here who really
0:11:45 value is divine
0:11:47 like like most Pauline Christian
0:11:50 currently believe that Jesus is divine
0:11:52 or somehow puff Divine or some or a mix
0:11:54 of divine and human or whatever
0:11:56 complicated you they have about them and
0:11:58 they call they call on the Divine Elisa
0:12:00 or the Divine Jesus or the Divine Christ
0:12:02 that's something else the belief in the
0:12:05 ability to proceed that but exclude
0:12:07 these those are not calling if you ask
0:12:10 them why you are calling Ali you say
0:12:12 Bali is close to Allah
0:12:14 and I don't call to Allah directly Ali
0:12:16 will be able to intercede and then and
0:12:18 help by approaching Allah in my behalf
0:12:20 then the issues they say is that right
0:12:23 is really is do you think Ali will hear
0:12:25 you first is that there is any evidence
0:12:28 for that if you check with him and
0:12:30 thoroughly you'll find really there's no
0:12:31 no evidence for that it's just something
0:12:33 told him by some Sufi and some uh some
0:12:37 some misguided people number one most
0:12:41 likely to control the other people
0:12:42 because this is a way to control the
0:12:43 people to keep them in the dark and be
0:12:45 resembled minded secondly uh uh even if
0:12:49 he hear you if there's any evidence that
0:12:51 that he is allowed to approach Allah in
0:12:54 any time in your behalf there's no
0:12:56 evidence for that it's just the opposite
0:12:57 even nobody can intercede except Allah
0:13:00 previous permission Allah has to give
0:13:02 her Mission first
0:13:04 things are more dire than in Dunya
0:13:06 unfortunately
0:13:07 not
0:13:09 but in either of the case this is not
0:13:11 worship this is this is this is a stupid
0:13:14 act based on on let me call it based on
0:13:18 a wrong perception ability on a mythical
0:13:20 or legendary point of view
0:13:27 this this does not entail initial it may
0:13:30 be better because if you declare it to
0:13:31 be the right way of doing things and
0:13:33 being desirable in Sharia that's better
0:13:35 but even that the one doing that maybe
0:13:37 not because he thinks he has an Evidence
0:13:39 he has a quote he is confused and think
0:13:42 he has an Evidence of his Sheikh give
0:13:43 him that fat one do you think the Sheikh
0:13:45 is referring to Quran Sunnah
0:13:47 himself
0:13:50 because he is inventing that but not the
0:13:52 one following so the method in in this
0:13:56 regard needs a little bit more scrutiny
0:13:57 now even tymia did not like that for
0:14:00 whatever reason
0:14:03 foreign
0:14:38 not that the truth come up apparent to
0:14:40 everyone benefit everyone and the
0:14:42 starting point or his starting point is
0:14:44 always what I have is definitely correct
0:14:46 I just to have get the other one to get
0:14:49 confused and get get scattered and get
0:14:51 defeated not come to the truth I want to
0:14:54 repeat him this this this this uh I
0:14:58 always call it the
0:14:59 this egoistic point of view this
0:15:01 self-assetting point of view
0:15:04 this arrogant point of view is not the
0:15:06 point of view of the probability beta
0:15:07 well not always tell us what to do so
0:15:12 hold on tell us to say Through the Bible
0:15:13 speaking on anybody else either we or
0:15:15 you are guided or misguided let us put
0:15:18 both options on the table and balance
0:15:19 the evidences
0:15:24 come come to the table either we are
0:15:27 right or wrong you may be right or wrong
0:15:28 but let's just put the table you will
0:15:30 point to you our point of view on the
0:15:31 new balance
0:15:32 this evidence for this what's your
0:15:34 evidence for this that's the way you get
0:15:35 to the truth not to start in in the
0:15:39 attitude that I am definitely right and
0:15:41 you are wrong and my job is to show that
0:15:44 you are wrong and defeat you not get you
0:15:46 to recognize the truth the moment you
0:15:48 have this attitude that's the arrogance
0:15:50 you are the way over the abyss and you
0:15:52 never succeed and that's what happened
0:15:54 with even Tamia so instead of just
0:15:56 indulging a discussion with so few of
0:15:58 his time
0:16:00 he may have not liked what they are
0:16:02 doing for example like Ali or yeah I
0:16:05 also love something like that for for
0:16:07 good or bad reason
0:16:09 instead of indulging inena he declared
0:16:11 that to be a shark and then he built all
0:16:14 the argument that the sherica taking
0:16:15 after he did not say really he did not
0:16:17 go to extend say taking alternative for
0:16:19 himself say Shirk and did not specify as
0:16:21 above taking out the Islam or there's
0:16:23 just available
0:16:36 so that the people say oh he's
0:16:38 charitable he's generous that's real to
0:16:41 show off showing off his check because
0:16:43 you are you you you are associated to
0:16:45 your intention we should be to Allah
0:16:47 only in the case of charity
0:16:49 you Associated someone else in this
0:16:52 intention but this is
0:16:55 Despicable it will negative the benefit
0:16:58 of your sadakite in my latest but it
0:17:00 doesn't let your Iman or take you out of
0:17:03 Islam definitely not but just by him the
0:17:05 mere act of showing off it's not enough
0:17:08 to take care of the world of Islam but
0:17:09 it is enough to negate that act all the
0:17:13 benefits of the ACT has gone you don't
0:17:15 got any reward for it it's gone it's nil
0:17:18 so he did not say that I mean I think
0:17:21 she took the double sword and then
0:17:23 sharpened it and start cutting the
0:17:24 people's necks because of the starting
0:17:27 with the wrong definition the mayor
0:17:29 calling the Ali is already and making
0:17:31 Ali Divine by calling ali um
0:17:34 you are worshiping Ali when you call Adi
0:17:36 or you're recording while he's dead and
0:17:40 absent maybe they make an exception for
0:17:42 the prophet because there's some ah he's
0:17:43 saying that the Salah reached them and
0:17:45 so on but anybody else there is no
0:17:47 Hadith verse so they say this way you
0:17:49 think the dead can hear you so he must
0:17:51 be by intrinsic power he must be
0:17:53 regarding as Divine in the background
0:17:55 but they never argue this way because if
0:17:57 they argue this in a structured way they
0:17:59 will defeat the argument is defeated
0:18:00 right now we say no no it's not it's not
0:18:02 necessary like that so the mirror code
0:18:05 is very bad and by this definition this
0:18:08 faulty definition of a body of worship
0:18:10 everything has been destroyed completely
0:18:13 finished uncon
0:18:16 and that's that's what that's the
0:18:18 realist has a heel of the habitocrine
0:18:21 which is blatantly contradicting Quran
0:18:24 and in some places contractual such a
0:18:26 way that's really a statement of cover
0:18:28 like the claim that a lot is a man who
0:18:31 has been a good man who was was was was
0:18:34 charitably uh
0:18:36 needing those for the meeting
0:18:40 so he's the one who does the door the
0:18:43 the the don't need any any need neither
0:18:45 that's a lot for the whole judge and
0:18:47 when he died the the Belgium a grave and
0:18:50 then one of them and they started
0:18:51 worshiping him which is obviously
0:18:53 contradiction we come later each other
0:18:55 for Allah give us enough life and time
0:18:57 to get there a certain energy was clear
0:18:59 that Allah is a Divine entity it's
0:19:01 either the the consort of Allah may
0:19:04 Allah started above that or one of his
0:19:06 daughters it's a Divine entity it's a
0:19:08 it's a supernatural being has nothing to
0:19:12 do with a man doing anything that the
0:19:13 world or anything like that and this is
0:19:15 we devoted for that almost a complete
0:19:19 chapter about Circle Arab and some some
0:19:21 sections main section about a lot and
0:19:23 the nature of that ocean and that
0:19:25 statement by itself is obviously
0:19:27 declared the Quran to be false and
0:19:29 statement of government by itself so
0:19:31 that's how it gets there you start with
0:19:33 the wrong definition
0:19:35 by by taking a partisan point of view
0:19:38 and a certain point
0:19:40 and then going through an extreme and
0:19:43 then you go go astray and then you think
0:19:45 this is the read and in reality it end
0:19:47 to being uh instead of being sorry the
0:19:50 tense in real to being sure
0:19:52 unfortunately that's reality of that to
0:19:55 a habit okay that ahead of of graves is
0:20:02 besides even the even the wording itself
0:20:05 is is is is is an attempt to to demean
0:20:09 the other side because those who are
0:20:11 supposed to be worshiping the dead
0:20:12 they're not worshiping the grave itself
0:20:14 they are worshiping the dead if they are
0:20:16 worshiping anything then is the dead and
0:20:19 said but they don't say worshiping the
0:20:20 dead or worshiping they say worshiping
0:20:23 the graves to make it look even even
0:20:25 more disgusting and loading the reality
0:20:28 of the game is just a place let's ask
0:20:30 through in the game but but they made
0:20:33 even the graveyard as an idol
0:20:35 representing the dead and the dead is
0:20:37 the Divine being by the mere Act of
0:20:38 calling on it this is all nonsense well
0:20:41 this area is enough to refute it if you
0:20:43 take it just a symbol straightforward
0:20:45 Lexus I have and the Arabs at that time
0:20:47 but I haven't understood that way that I
0:20:50 believe is saying we're not going to
0:20:51 call something which it has no intrinsic
0:20:53 power or benefited up
0:20:55 while you're calling something you
0:20:57 believe it has that but you are full
0:20:59 your belief is wrong because of these
0:21:02 and these and these evidences after we
0:21:03 have received the guidance of Allah to
0:21:05 us which shows that it is either do not
0:21:08 exist or if they exist in some sense
0:21:11 like Angels they don't have an intrinsic
0:21:13 power of harm and no they have any
0:21:16 Divine genology so
0:21:18 so how we are calling on them giving
0:21:20 them a Divine attributes I'm calling on
0:21:22 them based on the Divine attribution
0:21:24 that's that's like that's really where
0:21:27 the shark comes from not by the mere
0:21:28 calling
0:21:30 is
0:21:32 if you recognize that then you can
0:21:34 destroy the whole happy point of view
0:21:36 completely and the Quran destroyed by
0:21:38 this eye alone and there are many other
0:21:39 eyes will come and they try everywhere
0:21:41 to show every time where you can have uh
0:21:44 argument to destroy their uh their their
0:21:46 falsehood
0:21:48 which has blatantrive also because but
0:21:51 but we we took long-winded approach in
0:21:54 the book of every point every
0:21:56 misconception exposing it giving them a
0:22:00 benefit of doubt maybe they meant that
0:22:02 maybe they meant that you you see it uh
0:22:04 it will come in the translation but
0:22:06 those who can read Arabic will will be
0:22:09 able to advance quickly and get there
0:22:11 both in the chapter five the the reality
0:22:14 of the circle Arab which shows that all
0:22:17 their imagination about the circle Arab
0:22:19 is completely false they they look at
0:22:21 some Arabs who are living maybe on Mars
0:22:24 not on Earth the option as a completely
0:22:26 different and their beliefs and they had
0:22:28 about I about the gods and and the
0:22:31 goddesses and so on is utterly different
0:22:33 than what they were habiting it's
0:22:34 completely different starting from a lot
0:22:37 the one who needs the door all the way
0:22:39 to another Divinity and entities would
0:22:41 they if they mentioned they mentioned
0:22:43 casually and they run away quickly
0:22:46 so that's that's just this area should
0:22:48 be enough if it's red reasonably well
0:22:51 that's all what you need don't indeed
0:22:53 even much of a philosophical
0:22:55 sophistication the only thing is just
0:22:57 when was it are we going to call
0:22:58 something which benefit us or hummus
0:23:00 what's meaning of benefits what what
0:23:03 what's the benefit around method the one
0:23:04 who is by intrinsic power of the one who
0:23:06 does that
0:23:07 not anyone because we and everyone in
0:23:10 the world agrees that your neighbor can
0:23:12 help you with a jumping cable
0:23:19 you're a shepherd and some of your
0:23:21 animals cows or comments run away you
0:23:23 can call someone help me hold that Camel
0:23:25 someone can help you because he has the
0:23:27 accountability of holding the comment
0:23:28 nobody ever neither neither a Hindu nor
0:23:31 an Arab Northern someone in Amazon
0:23:33 believe that by calling this man you
0:23:35 declare them to be divine or this had
0:23:37 the energy to do an act of worship or
0:23:39 any belief that this one is is doing
0:23:41 that by intrinsic divine power it's a
0:23:43 difference in the recording
0:23:46 someone to hold your camel who are
0:23:48 running away hold that camel or restrain
0:23:51 that camel or whatever
0:23:53 is rolling away stop that car push the
0:23:57 brake or something like that and the
0:23:58 defender say oh God do that to me
0:24:00 everyone recognize the difference
0:24:02 intrinsically by by his own nature
0:24:05 everyone recognized that but our hobbies
0:24:07 are blinded from that because they
0:24:09 started on the wrong footing and they
0:24:11 never came back
0:24:13 so just uh just for this this one is
0:24:16 enough really to undermine what what the
0:24:18 what they have just recognize that this
0:24:20 is
0:24:22 saying what they believe about
0:24:25 those entities whether Michelle King
0:24:27 believe that they benefit and harm by
0:24:29 their intrinsic power
0:24:31 because there is no discussion about
0:24:33 other people who can benefit and harm
0:24:36 not by their physical but by the
0:24:37 capabilities which are given them by
0:24:39 Nature by Allah by the law of nature but
0:24:42 about the conditions and so on no this
0:24:44 is the in benefited harm by an entity
0:24:46 which has the power of Friends by its
0:24:49 own intrinsic Sovereign or a Divine
0:24:51 being that's it
0:24:53 don't you recognize that all problems of
0:24:56 the wahhabi doctrine are solved
0:24:58 everything is gone
0:24:59 but unfortunately we need to be
0:25:02 long-winded the book of going to every
0:25:05 small point so that the these guys are
0:25:07 maybe awakened but still they are not
0:25:09 awakened amazingly that's another Wicked
0:25:14 so that's that's the point I want to
0:25:16 test for this the rest is clear and the
0:25:18 conclusive will say the guidance of
0:25:21 Allah is the ritual guidance
0:25:23 and we have been commanded to surrender
0:25:25 to the lord of the universes
0:25:29 alone
0:25:36 that's it one second
0:25:40 and B and to be consistent in prayer and
0:25:42 conscious of him for it is he unto whom
0:25:45 we you shall all you also be gathered as
0:25:48 transition and to keep our prayers and
0:25:50 be mindful of him it is to him you will
0:25:52 all that you will all be gathered yeah
0:25:54 so that's just clear that's a standard
0:26:12 spinal cord of your life
0:26:15 which is uh which is uh essentially like
0:26:19 for example and when we take a talk
0:26:21 about sarula as long as they establish
0:26:24 they say they won't know the website
0:26:26 they would be rulers which have these
0:26:27 and these and these negative aspects and
0:26:29 then they asked if we assume the Hadith
0:26:31 is authentic will seem to be authentic
0:26:33 at least in some good weddings because
0:26:35 there's some some falsification certain
0:26:36 words that's in the in the accounting
0:26:39 with the rulers and also on the
0:26:40 obedience to the to the rulers discuss
0:26:43 these things especially in the second
0:26:44 edition to come soon where we have
0:26:46 scrutinized more channels of narration
0:26:48 and detecting some some uh some
0:26:50 publication and some playing with words
0:26:52 but that's that's notable not the time
0:26:55 to do that so establish salafi in the
0:26:57 case of the ruler what does ministers
0:27:02 like for example
0:27:04 when you say you have listened to obey
0:27:08 even if it is if it is obviously
0:27:10 appealing to the Arab uh tribalism and
0:27:14 racism even if it's a if it's an
0:27:17 Abyssinian slave uh who's who's even
0:27:19 noses cut away
0:27:21 as long as he guides you with the book
0:27:23 of Allah so let's explain what we
0:27:25 established
0:27:26 meaning is guide by the book of Allah
0:27:29 established the Deen in what is a
0:27:32 attribute to the rulers
0:27:34 not like what Taliban thinks that they
0:27:36 can interfere things which Allah do not
0:27:38 make it to the ruler but the distributed
0:27:40 at them because the Lord is not having
0:27:41 an absolute authority over everything
0:27:43 the messenger Allah did not have even
0:27:45 absolutely over everything let alone
0:27:47 these guys claim they have absolutely
0:27:49 preventing someone from going to
0:27:50 University or something like that no no
0:27:52 that's not that's not even the missile
0:27:54 did not have that absolutely this he has
0:27:57 Authority in certain areas calling for
0:27:59 Jihad writing the people calling for
0:28:02 charity collecting zakah controlling
0:28:04 currency only areas which the the
0:28:08 Revelation has clearly sanctioned and
0:28:10 many areas he abstained from an
0:28:12 interfering and doing anything as we
0:28:14 will show in the various evidences and
0:28:15 very values of our writing
0:28:33 just to remember that and keep it like a
0:28:36 medicine remind your life for example be
0:28:39 alive but you cannot stay alive without
0:28:41 having food one meal a day or another
0:28:43 maybe you can fast for three four days
0:28:46 but at least one meal of the day four
0:28:47 days if you don't eat what similar weeks
0:28:50 you'll die or if you don't drink at
0:28:52 least for
0:28:53 seven days you will be dead you have to
0:28:56 you have to replenish this this
0:28:58 Consciousness and that's what has Allah
0:29:00 told Musa in a summary in the Quran
0:29:02 summarization
0:29:04 discussion with Musa of Mount Sinai
0:29:08 it's a very long-winded that's also
0:29:09 discussed in the book of according to
0:29:11 Old Testament and the summary of the
0:29:12 Quran is very simple
0:29:15 welcome I am Allah the only necessary
0:29:19 existing that eternal and and the Old
0:29:22 Testament say when that's what your name
0:29:24 say tell them that I am who is he who is
0:29:27 He Who
0:29:28 here over I am the one who is I am the
0:29:31 Eternal I am the necessarily existing
0:29:34 but the Quran summarized that after that
0:29:36 a personal name of Allah has been
0:29:38 developed to Allah before that Allah in
0:29:41 the Aramaic and then in Arabic Allah
0:29:44 anymore now we have a specific name for
0:29:47 us
0:29:51 surrender to me
0:29:52 and establish prayer to remember me so
0:29:55 you keep remembering this fact so Salah
0:29:58 is to remember last Friday is not to
0:30:00 worship the worship is done before the
0:30:02 life is not a worship all the people
0:30:04 think it's an act of worship because the
0:30:06 focus is
0:30:10 in Consciousness to have to have the
0:30:13 medicine every day five times uh a day
0:30:17 so you keep remembered so you don't get
0:30:19 divorcedure degree
0:30:23 foreign
0:30:27 and human beings are not
0:30:30 omnipresent in their mind so they need
0:30:32 remembrance that those are established
0:30:33 to have their members and the Salah
0:30:35 should be the key for Attack Of
0:30:38 Consciousness it should be if it is done
0:30:41 properly unconsciously
0:30:44 so this this distinction between fat
0:30:46 muttony and uh uh
0:30:51 um is that whether you're making this
0:30:53 distinction that ibada being the
0:30:55 fundamental premise being the worship
0:30:57 and recognition of sovereignty and then
0:30:59 Salah being the remote remembrance yes
0:31:02 remember this fact and keep it always
0:31:06 present in your mind because you cannot
0:31:09 keep these these things continuously in
0:31:11 your mind as a finite being but they are
0:31:14 continuous in our last might
0:31:16 that is the submarine there's no moment
0:31:18 whatever small it is that he is not
0:31:20 conscious of that absolutely and
0:31:22 certainly but human beings cannot be
0:31:24 that if you go out to work you may be
0:31:28 several hours you have only workout for
0:31:30 from two you don't even remember that
0:31:32 that you that you live even you don't
0:31:33 even conscious of your own being
0:31:36 who are you are working
0:31:37 you're just working
0:31:39 for example
0:31:40 so you have to have breaks remember aha
0:31:44 there is a sovereign ultimate sovereign
0:31:48 and they have to be conscious of his
0:31:50 creative presence in the universe and
0:31:53 his creating his legislative sovereignty
0:31:57 and that's Allah will remind you to
0:31:59 remind you of that so the Salah will
0:32:02 will will will will will will
0:32:04 uh invigorate and regenerate your taqwa
0:32:08 your Consciousness that's thicker
0:32:11 that's it
0:32:12 oh that's clear in the in the statement
0:32:14 of Allah to summarizing the long
0:32:16 discussion with Musa if you look at the
0:32:18 Old Testament this guy was very long
0:32:21 why was what was the name in your in the
0:32:24 in your great grandfather as well what's
0:32:25 your name they are using that's also in
0:32:27 the book of translated that it was
0:32:29 called the strong God Elijah died there
0:32:31 was no specific name for Allah for the
0:32:33 Supreme Being and then and then say that
0:32:36 okay which name should I tell him always
0:32:37 send me because they have so many names
0:32:39 whatever they it is the Egyptian now
0:32:42 which one sent me which one is that it's
0:32:44 not clear which one is it
0:33:04 he is he
0:33:06 he is he sent me the one who is who the
0:33:10 one who exists the one who is the
0:33:11 necessarily existed the one who is
0:33:13 eternal
0:33:16 and then another tool to keep permanent
0:33:19 players to remember
0:33:21 summarizing the other Commandments and
0:33:23 others who gave to him
0:33:27 that's a specific things to do specific
0:33:30 action but this is the main the
0:33:32 fundamental one and the rest of Justice
0:33:34 things related to saving by the Israel
0:33:36 so that Allah is fulfilling his promise
0:33:39 to to Ibrahim and yakub and so on in
0:33:41 time past
0:33:42 okay but this is another issue not for
0:33:44 today
0:33:45 it will come sorted out of also if the
0:33:48 debate we discussed about Taliban and
0:33:50 education the
0:33:53 the remit or the or the Restriction to
0:33:55 the rulership is it based on
0:33:58 Ayah Hadith precedent which you
0:34:00 understand
0:34:02 so you gave the example in the Banning
0:34:05 University for women going to University
0:34:07 and things like that okay I I mentioned
0:34:10 that casually because I said I came and
0:34:12 when you say you should not pull the
0:34:14 sword against the world as long as they
0:34:15 they appears
0:34:21 establish a Deen guide by the book of
0:34:25 Allah and I just mentioned casually
0:34:27 meaning
0:34:29 apply those rulings who are relevant to
0:34:32 the rulers and upsetting from that who
0:34:34 is the ruler is bad from doing
0:34:35 interfering in it let me saying himself
0:34:38 did not interfere in many things which
0:34:40 he was barbed and then feeling these
0:34:42 things so these guys attributed himself
0:34:44 that they have the right to intervene
0:34:45 things Allah did not do
0:34:48 and if there's any ruler has more
0:34:50 authorities than him that will be
0:34:52 amazing that's that's so casually yeah
0:34:54 yeah but you know just so in terms of so
0:34:57 again there's a prophet didn't do a
0:34:59 certain actors what's the indication to
0:35:01 say he was barred from actually
0:35:03 legislating Beyond or imposing Beyond
0:35:05 except for example he was bad from
0:35:07 killing them
0:35:08 but that's that's an act of that's like
0:35:10 life and death life and death you need a
0:35:12 yeah that's it no no no you had nothing
0:35:15 he is Bob from for example
0:35:18 a punishing woman who who are not are
0:35:21 not a Muslim women who are noticed
0:35:24 probably except those who are doing
0:35:28 and they were ordered you will not do
0:35:32 that of naked that's a public or the
0:35:34 issue that's the only thing otherwise
0:35:36 when when for example there is a Hadith
0:35:38 that some woman that asthma or another
0:35:40 woman was not addressed probably he
0:35:42 turned away he turned her back to it
0:35:43 that's all and when he mentioned the
0:35:45 women who are naked and and addressed
0:35:49 and naked it says a lot of the famous
0:35:50 Hadith there would be there would be
0:35:52 women who are naked and dressed etc etc
0:35:54 what did he order the people to do
0:35:58 beat them kill them
0:36:02 curse them they are cursed if you say
0:36:05 someone that cares that's it you have no
0:36:08 one Authority than that
0:36:10 you don't think the messenger Allah has
0:36:11 missed that
0:36:15 um
0:36:20 obvious people claim the ruler is have
0:36:22 the right to discipline the people and
0:36:24 be like a father no he's not like a
0:36:25 father
0:36:26 this has to manage the Affairs within
0:36:28 the limitation of sharia
0:36:33 you have no control over them
0:36:36 except what's later on
0:36:38 that's absolute that's in Mecca that has
0:36:42 been restricted
0:36:43 this General you have no control of them
0:36:45 and anything whatsoever but later in
0:36:47 Medina he has certain controls we see
0:36:50 exercised and other he did not exercise
0:36:56 yeah
0:36:58 yep yep
0:37:00 and we know that for for a fact for
0:37:03 please for a fact
0:37:09 but has to all all these incidents have
0:37:12 to be collected and and even the the the
0:37:14 the sahaba and tab you're in Italian for
0:37:17 example Buster said we have to obey the
0:37:19 rulers and he mentioned five things in
0:37:21 in currencies in second route so the the
0:37:26 official currency uh which which is
0:37:28 coined by by the rulers has to be used
0:37:31 doesn't prevent you from using another
0:37:32 currency by the way by the way again
0:37:34 Parliament by preventing people from
0:37:36 using for the Bitcoins is transgressing
0:37:39 their limit
0:37:40 yeah that that official currency my
0:37:43 everyone
0:37:45 can use and should use but does not
0:37:47 prevention of Music another currency
0:37:49 because of the Hadith gold for gold
0:37:51 server for Server wheat for wheat if
0:37:52 someone said no I want to trade with
0:37:54 that for wheat and so on then you cannot
0:37:57 you can't prevent him from that using it
0:37:59 as a currency these people are just
0:38:01 Jokers the the scholars latest Scholars
0:38:04 let's go to the term
0:38:07 they have they have the tools
0:38:10 how do we know that from the Hadith say
0:38:13 or forgive between yourself because
0:38:16 Eddie had to reached me it become
0:38:18 obligatory there is no forgiveness and
0:38:20 no intercession so meaning you should
0:38:23 not
0:38:24 establish or do it by yourself it's only
0:38:26 for the ruler
0:38:28 you should forgive us to do it actually
0:38:30 between yourself not the opposite
0:38:34 not the opposite
0:38:37 see my point
0:38:40 I'm sorry so many we have to put all
0:38:42 these together and to have a clear
0:38:43 picture of really a decentralized
0:38:46 minimal State Islamic stated this
0:38:48 centralized Minima a federal state not
0:38:50 like what has the Tariff thought and the
0:38:52 scholars from the time of of the
0:38:54 oppressive ongoing they try to construct
0:39:00 and this construction started really
0:39:02 seriously in the third generation second
0:39:04 generation like a hasselberry and others
0:39:06 they were they were not agreeing that
0:39:08 ruler has authority over these things
0:39:10 they did not agree they have to
0:39:13 mentioned five things another scholar of
0:39:15 the same generation measures seven
0:39:16 things so dude uh protection protecting
0:39:20 the borders Jihad obviously because
0:39:22 Waging War and so on needs the state
0:39:24 Authority and it needs a writing the
0:39:26 people of organization armies by
0:39:27 necessity is unemployable that people
0:39:30 just go the border and wage war at
0:39:32 desire that's not doesn't work this way
0:39:34 and uh and this is
0:39:38 ETC even even even
0:39:40 Confederates like the Jews were not
0:39:42 allowed to go on war outside Medina with
0:39:44 the permission the prophet so that's it
0:39:46 let's just have to go to the head of the
0:39:47 Confederation even that was the War and
0:39:50 Peace what else a few other things
0:39:53 it's not absolutely that people think
0:40:00 okay
0:40:01 but this is a lengthy issue which needs
0:40:04 more more collection of all the evidence
0:40:06 and so on and deeper analysis and but
0:40:09 looking at the sales generally you will
0:40:10 see what's going on there
0:40:12 completely clear and unobvious but you
0:40:15 have to look at all the Sierra and all
0:40:17 the evidences not taking half an Ayah or
0:40:20 half a Hadith and and build them build
0:40:22 the Palaces and they are like most data
0:40:25 scholar did
0:40:26 mostly is done to justify the oppressive
0:40:28 rules of
0:40:30 bus and give it some legitimacy
0:40:34 and the data then constructed they then
0:40:37 constructed a whole
0:40:39 Mountain outer wall Hill
0:40:45 okay but this is I say this is not an
0:40:47 issue there they are real well in the
0:40:49 more fundamentally philosophical meaning
0:40:52 of worship and meaning of remembrance
0:40:54 and paqwa
0:40:57 and then the Quran assess again as usual
0:40:59 in many occasions
0:41:02 you will be gathered to him so keep that
0:41:06 in mind so that's the whole thing is not
0:41:09 only
0:41:10 it is so basically a rationally sound it
0:41:13 has repercussions also in method
0:41:15 accountability and Punishment and reward
0:41:18 s Divinity is philosophically sound even
0:41:21 if there was no Resurrection it is still
0:41:23 sound that The Sovereign of the universe
0:41:25 deserve to be worshiped
0:41:27 and respected under his commands to be
0:41:29 submitted to even if there is nobody
0:41:31 punishment and they won't
0:41:35 I mean in the afterlife there may be
0:41:37 just a management reward in Dunya
0:41:41 etc etc
0:41:44 you have to be conscious of him
0:41:46 definitely because he is the primary
0:41:49 existence he does also about being and
0:41:51 although that exist all free will so you
0:41:54 should be conscious about that that's no
0:41:56 doubt but actually compelling
0:41:58 but that is not only that it's more even
0:42:01 that it is a religious Duty adhesive
0:42:03 meaning it will be accountable and there
0:42:05 will be it's not only a rational Duty
0:42:07 it's also a religious Duty the
0:42:09 difference between Russia duty is that
0:42:11 something which is the reason dictate to
0:42:13 be good and well balanced in a rational
0:42:16 terms but her religious duty is in
0:42:18 addition to that should be obviously
0:42:20 based on a rational Duty in addition to
0:42:22 that there will be accountability and
0:42:24 reward and Punishment after a master
0:42:26 life
0:42:28 foreign
0:42:58 and he it is who has created the heavens
0:43:01 and the Earth in accordance with an
0:43:03 inner truth and whenever he says be his
0:43:06 word comes true
0:43:07 and his will be the Dominion of the on
0:43:10 the day when the trumpet of Resurrection
0:43:12 is blown he knows all that is beyond the
0:43:14 reach of a created being's perception as
0:43:17 well as all that can be witnessed by a
0:43:19 creature's senses for all mind or he
0:43:21 alone is truly wise all aware next
0:43:24 translation it is he who has created the
0:43:26 heavens and the Earth in truth and
0:43:28 whenever he says be it will be his word
0:43:31 is the truth all control on the day of
0:43:33 the of all contrail are all control on
0:43:36 the day of judgment
0:43:37 oh sorry on the day the trumpet is blown
0:43:39 belongs to him he knows all that is
0:43:41 beyond human's perception as well as all
0:43:44 that can be witnessed by human senses
0:43:46 for he is well he alone is the wise all
0:43:49 aware okay so the two eyes act 28 and
0:43:53 here in duri and simply one Ayah in your
0:43:56 account that's not a problem
0:43:58 so Allah is the one who created
0:44:01 with the truth so it's not it's not it's
0:44:05 not uh it's not a creation for just for
0:44:07 for vain or for for enjoyment or for uh
0:44:11 it has it has a it has a reason it has a
0:44:14 purpose and and is created by by the
0:44:19 true power of Allah all this is all it
0:44:21 is in itself intrinsically irrationally
0:44:23 compelling and rationally well-founded
0:44:26 as according to Allah's comprehensive
0:44:28 and absolute knowledge
0:44:30 so it's not there is not a is not
0:44:32 haphazard that's it and this is again
0:44:35 another form of others so if you see in
0:44:37 the universe something you think it may
0:44:39 be asynchronous or seem to be like
0:44:41 something evil or don't like it it is
0:44:43 more it is synchronous and fits with the
0:44:46 totality of the universe probably your
0:44:48 your vision is limited and you're seeing
0:44:50 only another part of the reality
0:44:53 another part of that even if it is
0:44:55 something is genuinely even like this
0:44:57 obedience to Allah and I guess
0:44:58 definitely genuinely evil because the
0:45:01 ability against the one who is the
0:45:02 ultimate Sovereign by necessity of
0:45:04 Reason must be evil but that could not
0:45:07 have happened his permission to invest
0:45:09 because he decided that creating beings
0:45:11 who caribel against him and have
0:45:13 sufficient free one and sufficient
0:45:15 rationality to do that
0:45:17 is is of highest value because the
0:45:20 absolutely Divine freedom and
0:45:22 sovereignty is the utmost Supreme value
0:45:25 you could imagine for a being which is
0:45:28 which is really uh one of the most
0:45:32 important characteristics of a Divinity
0:45:33 because necessary existing May Be
0:45:36 Imagined in something like a dead matter
0:45:38 like a nature obviously such a dead
0:45:40 nature does not exist it's impossible
0:45:42 most likely by ontological proof and by
0:45:44 cosmological rule but leave that alone
0:45:47 and the giving of that Supreme most
0:45:51 important as the beauty of divinity some
0:45:53 of it which is creatable to a being is
0:45:57 giving
0:45:59 utmost and the highest possible value
0:46:02 for creation
0:46:04 even if the result in some created being
0:46:07 Rebellion against him and a real genuine
0:46:11 evil action that's all
0:46:14 so from another point of view
0:46:16 rebellious which is definitely even in
0:46:19 itself but it doesn't balance out the
0:46:22 extremely high value of freedom of
0:46:25 choice and and Russian rationality even
0:46:28 if it's a limited one and freedom shows
0:46:29 even if the limited one because for
0:46:32 created being it cannot be absolute it's
0:46:34 not creatable for a limited one but this
0:46:36 is because this is an extremely high
0:46:38 value
0:46:40 it balances all of that and this is all
0:46:42 hack has no ton of Valor in his
0:46:44 comprehensive knowledge of the universe
0:46:46 you'll see only a section of the
0:46:48 universe and you may get confused about
0:46:50 that that's the problem that's how the
0:46:51 universe fashion Kaba is something else
0:46:53 we discussed that many times
0:46:56 our decision and action and events are
0:46:58 happening but other structure of the
0:47:01 universe fundamental structure is
0:47:03 definitely created by Rock
0:47:06 and
0:47:07 and the day or when he says it be it
0:47:11 happens his power is so that all what he
0:47:13 needs
0:47:15 is just direct his will he will
0:47:18 something that what he wants happens
0:47:20 that's like this well that's what some
0:47:22 people shows you beyond human perception
0:47:24 on human imagination but for Allah it's
0:47:26 very obvious and clear
0:47:28 we kind of country we can recall to
0:47:30 compiling we cannot imagine that because
0:47:32 the supernatural we are used to that
0:47:34 nothing happened without
0:47:36 ways means and tools Etc really because
0:47:39 that's the way finite and conditions
0:47:42 being worked but a necessary existing
0:47:44 being with absolute sovereignty or what
0:47:46 you need is just to directly
0:47:48 with something yeah under six fifth book
0:47:52 that's a metaphor obviously like because
0:47:56 there there's no need to say see it
0:47:58 happens or something like that it's just
0:48:01 expressing the direction of the will by
0:48:04 by saying
0:48:06 and there's a reason the Sophie say his
0:48:09 his command is doing the calf and the
0:48:11 Lord in Arabic it's a con is
0:48:15 command between the b and e b b e b e
0:48:18 between the b and e but this is all
0:48:20 metabolical expression because we when
0:48:23 we intend to do something then we Face
0:48:25 something in our mind as an action in
0:48:27 form of a linguistic expression that's
0:48:29 the way we work so metaphorically
0:48:32 how it is in the Divine being we don't
0:48:34 know like but it's Christian Michael
0:48:36 it's better to keep it like that I could
0:48:40 and I'll continue over the next hour
0:48:42 which I don't they didn't read another
0:48:44 book what you said when he says his
0:48:47 statement is the truth
0:48:50 every time it's not only for the day of
0:48:53 judgment and so on but every time but
0:48:55 obviously during the day he said that it
0:48:57 may hint that it's for the day of
0:48:59 judgment but it's actually everywhere
0:49:00 from the beginning of Eternity beginning
0:49:02 of time to the all eternities in the
0:49:04 future
0:49:05 whatever he said to me it is what he
0:49:08 says in the truth is never be a
0:49:09 falsehood and never be against the uh
0:49:13 the truthful nature of Allah being he
0:49:16 that he is himself the absolute truth is
0:49:18 Allah Allah is absolutely true in
0:49:20 himself
0:49:24 he has the kingdom in the day when the
0:49:27 trumpet is blown now this is
0:49:31 but he has a kingdom every everywhere
0:49:34 and all the time from the point of the
0:49:37 eternity the starting of absolute
0:49:39 existence at time all the way all in the
0:49:42 future without end so why specifying the
0:49:45 day when the trumpet is blown because
0:49:47 the kingdom becomes apparent
0:49:50 now the kingdom is hidden behind the
0:49:52 veil you don't see it you don't feel it
0:49:54 you may be confused until many people
0:49:57 who thinks there's no no King there it
0:49:59 is just a death a dead blind uh deaf
0:50:03 nature that's all what is there must not
0:50:05 think
0:50:06 no Kingdom
0:50:09 because Allah is behind the veil but the
0:50:12 trumpet is blown
0:50:13 he is present he's praying the veil is
0:50:16 lifted
0:50:17 then the kingdom is apparent
0:50:22 is blown is the apparent Kingdom but the
0:50:25 kingdom the sovereignty under control is
0:50:29 his from eternity to Eternity that's no
0:50:31 doubt about that by necessity of reason
0:50:33 I've been City abbreviation everywhere
0:50:37 and the day of resurrection of the day
0:50:39 of the the day of the trumpet is blown
0:50:41 now the trumpet is blown there are many
0:50:42 I had it about an angel is holding a
0:50:45 trumpet and looking up to uh to Allah
0:50:47 waiting for the command to blow the
0:50:50 trumpet and things like that and that's
0:50:52 all to give you a nice picture of like
0:50:55 like usually announcement of of a
0:50:57 beginning of a battle announcement of of
0:51:00 kings and time pass was usually by
0:51:02 blowing a trumpet so to give keep that
0:51:04 picture in your mind knowing that things
0:51:06 are and there's himself quite
0:51:09 unknown to us what they are but this
0:51:11 metaphor is very nice and you can enjoy
0:51:13 that picture and it's perfectly
0:51:14 legitimate to enjoy that picture so
0:51:16 don't indulge and then and all these uh
0:51:19 these uh uh intellectual acrobatic
0:51:23 versions what is the sword what is that
0:51:25 engine result holding the trumpet what's
0:51:26 it it is is that engine really
0:51:28 unconscious entity all of this may be a
0:51:31 field one of the fields uh no which
0:51:34 which uh and allegedly in some Hadith is
0:51:37 one of the carrier of the throne okay so
0:51:39 I feel okay one of the carriers of the
0:51:42 throne so but the color Throne are
0:51:43 supposed to be eight and who is one of
0:51:45 them so maybe there's one one one maybe
0:51:49 these carriers are symbolizing eight
0:51:52 fields and one of the fields will be
0:51:54 will be changed at that moment and
0:51:56 changing the universe we don't know all
0:51:57 of this speculation try to translate
0:51:59 that into physical world which the way
0:52:01 we see it here it's better to keep it as
0:52:04 it is
0:52:05 in that day when the day of distraction
0:52:07 is happening
0:52:09 which is reserved requests as that the
0:52:13 the blowing in the trumpet
0:52:18 that's where the kingdom become apparent
0:52:21 and this is also each line is foreign
0:52:33 who denied that because he said it's a
0:52:35 so obvious and evident and present to
0:52:37 everyone so is that absolute fact there
0:52:40 and everything for everything for
0:52:42 everyone here it is not evident for you
0:52:45 once enabled not able to feel conscious
0:52:46 being because they are behind the bill
0:52:51 and he's the one who knows the Unseen or
0:52:53 the things which we are doing a
0:52:56 conceptionalization that we think so
0:52:57 share behind human conception
0:53:00 could be things which are present at our
0:53:02 time like for example now we are
0:53:05 25th of December 20 2022.
0:53:09 oh there are things happening everywhere
0:53:12 in there especially in the remote
0:53:14 galaxies
0:53:15 now which will Impossible by any
0:53:18 physical mean to know unless billions of
0:53:21 years have passed in the future when I
0:53:23 will have already gone unexpired
0:53:26 maybe the galaxies will not exist at
0:53:28 that time and what we see now is that
0:53:30 what happened billions of years
0:53:32 past these galaxies there is no
0:53:34 guarantee that they are still there we
0:53:36 assume that they are there and they are
0:53:37 moving in this continue moving in that
0:53:39 direction and so on and we may construct
0:53:40 models but this is only assumption there
0:53:43 is no guarantee that that the universe
0:53:45 is starting to shrink there and we are
0:53:47 not aware about it yet it's not gonna
0:53:49 deal over that
0:53:51 so this is being human perception
0:53:52 although but in principles could have
0:53:55 been accessible but there are things to
0:53:56 shall be understood the future which in
0:53:58 the absolute time which has not happened
0:54:01 yet ever yet that's the only one because
0:54:04 of perception all of that is ripe I mean
0:54:07 the contingency the possibility in the
0:54:09 future all of that is right and there
0:54:10 are many other rights but even on Earth
0:54:12 here
0:54:13 for example this this uh this Malaysian
0:54:16 plane which disappeared suddenly and
0:54:18 nobody knows exactly where it is
0:54:21 is location until now it is ripe but
0:54:24 it's definitely somewhere in the Indian
0:54:26 Ocean
0:54:31 but we don't know what is
0:54:33 we don't have access to it and they're
0:54:35 still digging and working around and
0:54:36 where they were hopeful last year that
0:54:38 they found something but then the things
0:54:40 became cold again and then five six
0:54:43 years ago they were searching for a full
0:54:45 year
0:54:46 and they didn't find anything
0:54:48 and maybe have but it now unders have
0:54:50 some some mud and so on and will never
0:54:53 be founded today but we don't know maybe
0:54:55 you'll be found by accident we don't
0:54:57 know all of this is unknown
0:55:01 so here's the one only the only one who
0:55:03 knows always behind her with my
0:55:05 perception
0:55:06 that's got an conception
0:55:08 and also whatever whatever accessible to
0:55:11 us unfortunately if he knows that then
0:55:13 that's Etc is not him by greater reason
0:55:17 and he's the old wise the perfectionist
0:55:19 and the aware of the express
0:55:24 the one who knows things bye bye by by
0:55:26 experience it that's what habit has the
0:55:28 connotation of something because hebra
0:55:31 experience as you know if I feel apply
0:55:33 for a job that they ask about experience
0:55:35 knowledge which had gained by
0:55:37 experiencing things
0:55:38 Allah's knowledge is that is part of
0:55:41 Allah because he is the one creates
0:55:43 things so he knows how they will be
0:55:44 because he's the one created them so
0:55:46 this is the connotation the test which
0:55:48 you get from Javier he says Javier is
0:55:51 having another test and Alim think which
0:55:54 have been already happened in the past
0:55:55 and present they already done you know
0:55:57 he knows what they are now but things
0:55:59 which will happen in the future will be
0:56:01 created by the fact that he would be the
0:56:03 uncle sexing them and creating them and
0:56:04 allowing him to come into existence he
0:56:07 is expert in that sense if we allowed to
0:56:10 say something like that
0:56:13 foreign
0:56:16 goes to some stories about about the
0:56:18 prophets and so on starting with the
0:56:20 Ibrahim
0:56:21 um
0:56:30 hello Thus Spoke Abraham unto his father
0:56:32 Arthur hated their Idols for Gods verily
0:56:36 I say that thou and thy people have
0:56:38 obviously gone astray next translation
0:56:40 remember when Abraham spoke to his
0:56:42 father other and said how can you take
0:56:45 Idols as good I see that you and your
0:56:47 people are clearly lost okay so that's
0:56:52 that may be a little bit uh
0:56:56 confusing for some people who are not
0:56:58 aware about Abrahim Story another place
0:57:00 in the Quran it's to understand the full
0:57:02 story
0:57:03 you have to read the other place in the
0:57:05 Quran but it's by self-self-explanatory
0:57:07 but nevertheless to have the full
0:57:09 picture the full picture is the
0:57:10 following the way by the chapter six in
0:57:12 the book of the head is the Abrahim
0:57:14 story
0:57:15 a developed by taking all evidences from
0:57:17 the Quran because it's very utmost
0:57:20 importance for various reasons because
0:57:22 Ibrahim seems to be the first really
0:57:24 philosophy in human history
0:57:28 it started first of all that I clarified
0:57:31 the name of ibrahim's Father the eyes is
0:57:33 clearly his father name is Azad the Abi
0:57:36 and the scholars wavered out of that
0:57:38 because in the Old Testament say his
0:57:40 father is
0:57:50 telling you clearly that the genealogy
0:57:53 of the Old Testament is wrong simple we
0:57:55 don't need to to argue about that forget
0:57:57 about the argument on that that's it as
0:58:00 the father some scholar said actually
0:58:02 it's not his father his grandfather Azad
0:58:05 who his father just tried to save the
0:58:06 Old Testament no need for that because
0:58:08 the Old Testament let me just give you a
0:58:11 general rule how to deal with the Old
0:58:13 Testament
0:58:14 first of all it is not available
0:58:29 the first book
0:58:31 Genesis
0:58:32 we can divide in three areas
0:58:35 pray Ibrahim is essentially legendary
0:58:38 forget about it
0:58:40 you can't realize anything about that it
0:58:43 may be some stories but narrated by The
0:58:46 Prophet's interim with a vertical form
0:58:47 and then later people were not satisfied
0:58:49 with that and they added from their
0:58:51 imagination and the other footnotes and
0:58:53 spices and things like that to make it
0:58:55 more because you know how people are
0:58:57 they love to expand this story if you
0:58:59 tell them there was Noah and he has two
0:59:01 sons and so on and it's not very
0:59:03 satisfactory you have to add tails and
0:59:05 things like that you know that or he
0:59:07 built the ship and took the farm animals
0:59:09 with him so when they took all animals
0:59:11 on Earth including elephants there
0:59:17 and the flood flooded the people of news
0:59:20 the whole earth all of these and this is
0:59:23 all legendary that's not true that's all
0:59:24 not true let's pray Ibrahim from Ibrahim
0:59:27 Ibrahim started the philosophical and
0:59:30 the scholarly approach and his children
0:59:33 and so on and the in the in the Old
0:59:35 Testament there are very many indication
0:59:37 that for example even in the time they
0:59:39 were still nomads
0:59:41 like yakub they have another two tents
0:59:44 one tent was used as a school that's
0:59:46 what most scholar conclude because what
0:59:48 you should have two tenths the third
0:59:50 second is the school so even if they
0:59:52 were still nomadic they were concerned
0:59:55 with education and teaching them so they
0:59:57 would they have script they were reading
0:59:58 and they were having tradition so from
1:00:00 Abraham until the Exodus roughly
1:00:04 we can say this is
1:00:07 not bad reasonable history reasonable
1:00:10 history but Intel mixed with some
1:00:12 Legends attacks driver we can't rely
1:00:14 hundred percent maybe some dates
1:00:16 something like that could be gleaned
1:00:18 that genealogy is more or less accurate
1:00:20 things like that
1:00:22 from Exodus on going down then we have
1:00:25 generally
1:00:26 reliable reasonable history
1:00:29 with obviously Fabrications and
1:00:31 interjection until that's very clear the
1:00:33 example for that for example just go to
1:00:35 the book of of the of the Levites
1:00:38 Leviticus and the Book of Deuteronomy
1:00:41 they both describe with certain
1:00:43 differences uh the whole issues about
1:00:46 the uh kohen and their duties and so on
1:00:50 and the rest of things like that you
1:00:52 have if you compare the two there are
1:00:53 certain discrepancies and which shows
1:00:55 that one of them is data most likely
1:00:57 Deuteronomy and their certain adjustment
1:01:00 and possible fabrication and later
1:01:02 invention possibly and the scholar of
1:01:04 the Bible
1:01:05 relying on so-called text critic which
1:01:08 sometimes goes goes overboard but they
1:01:12 they assessing that that is it comes it
1:01:14 is it is constructed from various
1:01:17 documents not one document and cannot be
1:01:18 written by a Musa by necessary that's
1:01:20 that's it that's finished long ago and
1:01:23 is well done already by even has them
1:01:25 already said it's impossible that the
1:01:27 Firebox edited by Musa because the fifth
1:01:30 one describes his death no way he can
1:01:32 write his own death before he died
1:01:33 that's nonsense and also use my money is
1:01:36 used when my moon who is the one of the
1:01:38 biggest maybe the biggest Jewish
1:01:40 philosopher and scholar in the Middle
1:01:42 Ages who I think was generated in
1:01:45 Andalusia and became prime minister in
1:01:47 Egypt this one
1:01:49 this one says the same thing and he was
1:01:51 accused to be a cafe by the by the uh by
1:01:55 the Jewish Scholars and things like that
1:01:57 because of this statement so this is
1:01:59 this is dispatch this issue has done
1:02:01 long ago
1:02:03 but generally the the general genealogy
1:02:06 in the general history the dates and so
1:02:08 on because there is little incentives to
1:02:10 fabricate in these things uh seems to be
1:02:13 reasonable that's that's it
1:02:16 so concerning anything before Ibrahim we
1:02:21 cannot rely on it hundred percent and
1:02:23 there's no way we can certain that the
1:02:25 ibrahim's father name what it was or
1:02:28 whatever it is
1:02:29 not that so the Quran is to be given
1:02:32 prevalence the same way like for example
1:02:34 in the story of The Exodus for example
1:02:36 give me an example that someone across
1:02:39 in accordance within the in the later
1:02:41 part of Genesis
1:02:42 the claim is that Musa when he ran away
1:02:45 to median who's 40 years old
1:02:47 and he stayed in Midian 40 years that
1:02:49 seemed to be the Jews have Obsession of
1:02:51 40 years 40 years and Wilderness Etc
1:02:53 this is correct but not this one
1:02:57 corrects that it says for example we'll
1:02:59 come to the National but says
1:03:01 reached his Peak I shoot the hook
1:03:05 he was in the city and then he killed
1:03:07 that Egyptian and the whole story we
1:03:09 know what's the story how it developed
1:03:10 and then
1:03:12 and then he ran away and the Quran tell
1:03:14 us clearly that he negotiated with his
1:03:16 father-in-law to work for him for as a
1:03:19 dowry at the time the daughter was for
1:03:21 the father-in-law was not for the woman
1:03:22 the woman was like slaves were owned by
1:03:24 their fathers that's the old dog by the
1:03:26 way seems to be awesome though a lot at
1:03:28 the time
1:03:30 so the father negotiated to him you
1:03:32 worked for me eight years and I will
1:03:33 give you my daughter as a wife that's
1:03:35 the devil at that time for the father
1:03:37 not for the woman because yeah it's poor
1:03:39 poor woman has nothing from the aliens
1:03:41 it's not like in Islam Islam has
1:03:43 abrogated that anyway
1:03:45 that we have his fault in this
1:03:49 and if you if you make it then that's
1:03:51 from you an extra hotel and then Musa
1:03:53 completed the 10 Kola does not say which
1:03:55 one but there's a Hadith who says
1:03:56 clearly that the messenger of Allah was
1:03:58 asked Gabriel
1:04:02 which term which are completed this I
1:04:04 don't know let me ask and he asked
1:04:06 another angel
1:04:07 a higher Angel one of the carrier of the
1:04:09 throne allegedly and that's that angel
1:04:12 said I don't know the escalator answered
1:04:15 him he completed the most generous and
1:04:16 the most charitable one that's 10 years
1:04:18 so 10 years
1:04:20 the peak is this by Men by human being
1:04:23 General but by menstrual by 30 years
1:04:25 roughly not by 40. like some people
1:04:27 think no the pick is by 13 after 30 you
1:04:29 go in a plateau and then start declining
1:04:31 and 40 will be full manhood but not the
1:04:33 big the biggest 30 so he was 30.
1:04:37 I don't know how to read the 40s when he
1:04:39 came back appointed prophet he was 40
1:04:40 and that fits with him I have some
1:04:42 research on going on that and someone of
1:04:45 the Shabba in Egypt is doing some work
1:04:46 and that at the moment
1:04:48 he came back and we know now the Pharaoh
1:04:51 which he came and we know also which
1:04:54 which uh which wife of pharaoh which
1:04:57 adopted them as a son is not the same
1:04:58 one who became a Believer and joined him
1:05:01 in the Exodus that's another one that's
1:05:03 the one who abducted my son is most
1:05:05 likely Queen hardships hardship suit
1:05:07 most likely almost all of us settled now
1:05:09 bye bye by synchronizing the dates and
1:05:14 uh and most likely she is the one who
1:05:17 sent one very confident to warn him that
1:05:19 the people are plotting that's in here
1:05:21 she was in high age and then they were
1:05:23 obviously opposition against her being a
1:05:25 queen and things like that and possibly
1:05:27 she was killed somebody some indication
1:05:29 that was that her life ended in being
1:05:31 killed by the one came after her
1:05:33 Etc but anyway that's not our issue
1:05:35 today and he gave him the warning so the
1:05:37 one who adopted him was still motherly
1:05:39 to him until and he ran away anyway
1:05:41 let's let's leave that for that piece of
1:05:43 organization interesting one anyway so
1:05:46 you see the Quran corrects that one so
1:05:47 quran's don't correct because he's the
1:05:50 dominant over the books not the opposite
1:05:51 so ibrahim's father is Azad until we
1:05:54 have a compelling evidence to say
1:05:56 otherwise that's his grandfather that's
1:05:58 one now in another in another place in
1:06:01 the Quran said he said to his father and
1:06:04 people
1:06:06 what are these the materials these
1:06:08 statues you are devoted to
1:06:11 and they answered him say you are
1:06:13 mistaken Ibrahim these are not statues
1:06:15 they look like statues they are not
1:06:19 these are Gods there's Idols there's
1:06:21 difference between a statue and idols
1:06:25 so no no your mistake these are not just
1:06:27 statutes these are statues which have
1:06:29 connection with the gods so they that
1:06:32 they can be identified with the
1:06:33 divinities
1:06:41 they are mistaken they are idols
1:06:47 but I'm mistaken these are Idols which
1:06:50 represent God's in certain things and
1:06:52 certainly I just mentioned earlier the
1:06:54 story of of uh Omar in jahiriya milking
1:06:58 water
1:07:00 melting putting milk on a pile of sand
1:07:03 and then start worshiping it by this
1:07:05 procedure that Palestine became an idol
1:07:07 representing a Divinity the Divinity
1:07:09 comes in it and merge with it somehow
1:07:12 and become a connection to the Divinity
1:07:14 so you can identify it as the Divinity
1:07:16 and you can devote the worship to that
1:07:19 entity as if it is the Divinity that's
1:07:22 not the same like some people like to
1:07:24 direct things
1:07:26 washing the Kaaba that's not the harbor
1:07:30 although in public it's called the house
1:07:32 of Allah means the house which Allah has
1:07:34 worshiped that meaning also wants bless
1:07:36 them
1:07:37 Allah never said about massage he said
1:07:40 what massages
1:07:42 which Allah has allowed them to be
1:07:45 raised and his name will be remembered
1:07:47 there and the same with the Holy
1:07:49 Sanctuary that is sanctuary was enacted
1:07:52 by Allah is not present there no his
1:07:54 marriage there nor it is being the kabba
1:07:57 is being worshiped Kaaba is just a
1:07:58 directional prayer the same with the
1:08:00 Christian when they pray towards East
1:08:03 because they don't want to pay tourism
1:08:06 to distinguish themselves so they
1:08:07 adopted to brain two days I don't know
1:08:09 where they took that mostly from some
1:08:10 Pagan tradition that's right that's they
1:08:13 are not playing toward that toward the
1:08:14 sun because they're like the election no
1:08:17 it's not territory but it is the
1:08:18 direction of the player
1:08:20 symbolized by a certain direction at
1:08:23 least at least in in the tradition
1:08:25 nowadays I think they they are not that
1:08:27 much concerned about the directional
1:08:28 prayer because they don't have really
1:08:30 very fixed clear direction of prayer
1:08:32 doesn't seem to be part of their of
1:08:34 their of the catechism or religious
1:08:37 beliefs in such a way like a Turkish of
1:08:40 Jews and Muslims the direction of Prayer
1:08:43 now here in this essay after that he
1:08:46 said
1:08:48 do you adopt Islam idols
1:08:51 as gods
1:08:53 I think you are on your people are
1:08:56 greatly misguided
1:08:58 do you want to translate and I think we
1:09:01 did not answer
1:09:03 one second I indulging the explanation
1:09:06 got excited and didn't give you the
1:09:09 opportunity read the translation for
1:09:11 sure
1:09:12 um
1:09:13 and thus we gave Abraham his first
1:09:16 insight into God's Mighty domination
1:09:18 before that did you read the translation
1:09:20 the one before I read it all in one yes
1:09:22 oh yeah so that so I did not uh
1:09:23 accelerate and so that's that's it the
1:09:26 important Point here is that uh his
1:09:28 father name is Aza just ignore the Old
1:09:30 Testament that's a mistake until there's
1:09:33 a refutable evidence that there will
1:09:34 never be anyone because there's no no
1:09:36 inscription Ibrahim did not leave any
1:09:38 Trace in Iraq in his original country
1:09:39 and nowhere in inscription they were
1:09:42 showing anything else maybe maybe we'll
1:09:44 find a stone inside the Kaaba or near
1:09:47 Makkah and with some inscription in an
1:09:49 old script of that time which shows
1:09:52 Ibraham the son of azer or something and
1:09:54 maybe miraculously we could have
1:09:55 something like that but I don't think
1:09:57 we'll ever have something like that so
1:09:58 the only thing values the Quran and the
1:10:00 Old Testament and the Quran is more
1:10:01 trustworthy and more reliable than Old
1:10:04 Testament by by far by far by far by
1:10:07 necessity of Reason also so so he's
1:10:10 rebuking his father to adopt these Aslam
1:10:12 these Idols as Gods I regard them as
1:10:15 gods
1:10:17 that you must be misguided and your
1:10:19 people now the next area
1:10:28 and thus we gave Abraham's first insight
1:10:30 into God's Mighty dominion over the
1:10:32 heavens and the Earth and this to the
1:10:34 end that and this to the end that he
1:10:36 might become one of those who are
1:10:37 inwardly sure
1:10:39 next translation this way we made
1:10:41 Abraham to understand God's Mighty
1:10:44 dominion over the heavens and the Earth
1:10:45 so that he might become a firm believer
1:10:49 so this is this is all Ibrahim is doing
1:10:51 his own his own thinking and so on my
1:10:53 God behind the scene behind the veil
1:10:57 but it is ibrahim's too weak he's not a
1:10:59 prophet at that time and there's solved
1:11:01 many problems some of the scholars how
1:11:03 can he is he's thinking and thinking
1:11:05 about the moon and the sun being gods
1:11:07 and so on that's before he became a
1:11:09 prophet that says by by rational
1:11:10 consideration and thus and the way the
1:11:13 story is presented in the Quran here at
1:11:15 other places
1:11:16 another approach how to reach these
1:11:19 important fundamental things how it
1:11:21 should be that the rational approach
1:11:23 should be generally and that's the way
1:11:25 it should be everyone should be really
1:11:26 adopting
1:11:28 it should be like that but not everyone
1:11:30 is like Abrahim in the mental capability
1:11:31 and philosophical ability so you might
1:11:33 take that what you'll get from your
1:11:35 parents on board but you have to verify
1:11:36 it one day you're gonna just take it
1:11:38 photo at face value
1:11:40 so Allah said we show Ibrahim meaning we
1:11:43 we caused condition to be so because of
1:11:45 Ibrahim intelligence capabilities and so
1:11:47 on and the critical mind that he looks
1:11:50 around in heavens and earth
1:11:52 so that he so that he wanted by this
1:11:55 look around to gain certitude what's
1:11:57 going on what are these ideas they're in
1:12:00 a deity because these Idols these Stones
1:12:02 cannot be really representing an idiot
1:12:05 and they claim they are but we know
1:12:07 value from the history of all the Iraq
1:12:09 at the time Ibrahim the Sumerian and all
1:12:11 it was actually familiar with as expired
1:12:14 but it was the old Babylonian and the
1:12:17 Acadian and then all these is all the
1:12:19 Empire but after Sumerian
1:12:21 they oh samirian they were they were
1:12:25 actually mostly worshiper of of stars
1:12:29 and then that's important to know that
1:12:31 and the Quran hence that but also
1:12:33 classical Scholars but because they did
1:12:35 not look at that and maybe they are
1:12:37 exclusive at the time they didn't have
1:12:38 enough information actually the excuse
1:12:41 is little because it was known that the
1:12:43 people of Iraq are a star and and uh and
1:12:47 Planet worshiper that was not that was
1:12:50 not that was well established that was
1:12:52 not so they should not have ignored that
1:12:54 in the analysis of all there is at all
1:12:56 and there's no reason to believe that
1:12:58 the time Ibrahim they were that much
1:13:00 different so all these deities uh
1:13:02 represented by adults on Earth are
1:13:04 actually entities in the heaven and the
1:13:06 gods are actually in heaven as star and
1:13:09 the Moon Sun uh Jupiter Etc all of these
1:13:13 are gods
1:13:15 on Divine beings and represented on
1:13:18 Earth by these idols
1:13:20 so Ibrahim started looking in the in the
1:13:23 in the universe to see if he can gain
1:13:26 any certitude about this entity alleged
1:13:28 Divine entities
1:13:32 so he can gain certitude because of the
1:13:35 claim of his people
1:13:37 just these stones or this is the statues
1:13:40 who become now actually Idols of Gods
1:13:43 that they represent these Divinity it's
1:13:45 just clear they represent that that
1:13:49 man-shaped creature is supposed to be
1:13:52 representing let's say Marduk the god
1:13:55 which is Mars okay and most likely Duke
1:13:58 is is just a mutilation of marut which
1:14:01 we have insulted I didn't find the
1:14:04 commutation of Harold whatever that has
1:14:06 become for so this is
1:14:09 a kind of an ancient angel or an ancient
1:14:12 king or entity which they had been
1:14:15 catapulted to the Divine level much
1:14:17 later at the time Ibrahim it may have
1:14:19 been on
1:14:20 the worshiped so so the origin of
1:14:24 Witchcraft and all these things is much
1:14:26 older than Ibrahim most likely and was
1:14:28 then obviously prevalent and well
1:14:30 established a time of Suleiman but
1:14:32 that's not an issue today all issue is
1:14:34 that Ibrahim now so he's checking see
1:14:36 what's going on
1:14:39 no
1:14:41 he checked by observing
1:14:44 how these things behave
1:14:49 um
1:14:56 one sec also do you think um maybe about
1:14:59 2 30 we can break off into the questions
1:15:02 we've got a few a couple of questions so
1:15:03 we finished this aisle and then yeah
1:15:06 then when he when the Knight
1:15:09 overshadowed him oh I'm sorry then when
1:15:11 the night overshadowed shadowed him with
1:15:13 its Darkness he beheld a star and he
1:15:16 exclaimed this is my sustainer but when
1:15:19 it went down he said I love not the
1:15:21 things that go down next translation
1:15:23 when the Knight overshadowed him he saw
1:15:25 a star and said this is my Lord but when
1:15:27 it went down he said I do not like
1:15:29 things that disappear
1:15:31 yeah okay so I think this is clear the
1:15:34 argument is clear so in the in the
1:15:36 consideration he was then watching the
1:15:38 star in one night most likely uh started
1:15:41 developing obviously a methodology one
1:15:43 night he recognized that there was a
1:15:45 there's a planet or a star a
1:15:48 significantly maybe maybe it is Venus
1:15:50 maybe it is Mars being red and so on
1:15:53 anyway so one which is has significantly
1:15:56 different movements and appearance than
1:15:58 others
1:15:59 uh I said this might be my Lord message
1:16:01 this is the uh the one who supposed to
1:16:05 be all these existence coming from the
1:16:06 Supreme one because necessity is dictate
1:16:09 there must be sassobrine the Supreme
1:16:10 Lord
1:16:11 but this one set down so it's not only
1:16:14 present it is present sometime and
1:16:16 disappearing sometime it is changing
1:16:19 essential in escalation to mind it is
1:16:21 not permanently present or permanently
1:16:23 absent behind the vein
1:16:25 so he said no no this could not be my
1:16:27 Lord cannot be that Necessities it
1:16:29 cannot be that at that time maybe the
1:16:31 concept of necessary existing at the
1:16:33 theater were not yet developed yet
1:16:34 that they were develop the time of Musa
1:16:37 onward but there's something which
1:16:40 appears and disappears goes and cannot
1:16:43 be answers it cannot be the the one who
1:16:45 is established and create everything
1:16:47 that's cannot be the one
1:16:49 and that's the first step and then we go
1:16:51 further after that and then the way
1:16:53 everything is so taking from its
1:16:56 limitation and from its appearing and
1:16:58 disappearing to conclude that it's
1:17:00 essentially essentially a model language
1:17:02 philosophy is it's contingent it is it
1:17:05 is it it is depending upon certain
1:17:07 conditions it appears sometimes
1:17:09 disappears sometime that's a contingency
1:17:11 that's and this contradict the feeling
1:17:15 that the creator of the universities
1:17:17 must be something non-contingent
1:17:19 something Etc itself but do not need any
1:17:23 Excel a condition for its appeals or
1:17:24 disappears and if it's behind the way
1:17:26 like Allah that's because of his doing
1:17:29 to test the Free Will of other creation
1:17:33 not because uh the other thing by his
1:17:35 own doing and by his own design so that
1:17:39 cannot be used okay it cannot be
1:17:41 something which appears to be like a
1:17:43 star and goes up and down and follow a
1:17:45 mechanical way cannot be that that
1:17:47 really the Creator or the initiator
1:17:49 distance it can't be in a level suitable
1:17:53 for that level of discourse and
1:17:55 philosophical sophistication of that
1:17:56 time and I think we'll stop here and
1:17:58 continue next time with I I think 77 or
1:18:00 78.
1:18:02 okay got um one question from today it's
1:18:05 not unrelated
1:18:06 it says uh
1:18:09 does wife infer inherit from her Muslim
1:18:12 husband
1:18:14 there's a wife from al-kitab and helps
1:18:17 from her Muslim husband no yes because
1:18:19 because uh because a a kaffir does not
1:18:23 inherit from a Muslim and the Muslim
1:18:25 the better stronger point of view cannot
1:18:28 inherit from a capital either
1:18:30 although there is a descending point of
1:18:32 view that that modernizable uh one one
1:18:36 uh he was in Yemen made the list he had
1:18:38 this generation they made an Institute
1:18:41 that uh a cafe passed away and he has a
1:18:45 Muslim relative and mahad gave him from
1:18:46 the inheritance of the cafe saying Islam
1:18:49 increases doesn't decrease but this
1:18:50 argument is not correct
1:18:52 because the Hadith is cleared because
1:18:54 Hadith is this very clear the Muslim
1:18:56 does not tell you from the cafe and the
1:18:57 cafe doesn't matter foreign
1:19:02 so the one condition of Milad is Islam
1:19:07 so the wife will not inherit
1:19:11 and they gift they can only gift during
1:19:12 the lifetime app you can and you can
1:19:14 make ours here yeah like uh Sofia the
1:19:16 wife of the Lord
1:19:18 she she made wasiya when she was filthy
1:19:21 that she's dying she made those here up
1:19:23 to the third for her brother was the Jew
1:19:25 after the time
1:19:28 a major enemy of the Prophet her brother
1:19:31 was also a remaining Jews until she died
1:19:35 almost I think she died most likely the
1:19:37 time in the 40s hijri and uh and there
1:19:41 were some people objecting to that and I
1:19:43 I shall fought strongly and enforced
1:19:46 that the double CEO will be fulfilled
1:19:47 saying there was here because you can't
1:19:49 make or say to anybody
1:19:51 definitely so he got that head
1:19:54 and um and the other part I don't know
1:19:56 went to went to the vital map because
1:19:59 there was no next okay of anyone of male
1:20:01 next weekend which will get uh anything
1:20:03 whatever that's what happened to the
1:20:05 part and the letter of this program
1:20:07 blessed Islam some of you said you are
1:20:09 stupid if you haven't blessed Islam
1:20:11 earlier you would have taken all the
1:20:13 money he said I'm not going to miss
1:20:14 Islam for money I'm British Islam on
1:20:16 conviction I'm now convinced I was not
1:20:18 convinced at that time so he became
1:20:19 Muslim
1:20:20 so it was just to clarify so what's here
1:20:23 what's the distinction between wuse will
1:20:27 will okay the one is a mandatory as in
1:20:30 it's it's already set in stone and
1:20:34 um so in where's is that which is
1:20:36 already predefined and and inherent and
1:20:39 uh we'll see is the part that you have
1:20:40 leeway on is that you can make Wasilla
1:20:43 for example unless it is a transgressive
1:20:46 or stupid you don't say in the west you
1:20:48 may go see or maybe for a dog house are
1:20:51 you Muslim judge will evaluate will and
1:20:53 you get that it doesn't make sense but
1:20:55 do you you make was here for example for
1:20:57 uh for let us say uh it should be the
1:21:01 the good rule is that you cannot make
1:21:03 Lucia for anyone who inherits if you
1:21:05 want to sell in Harris you want to give
1:21:07 him something more for whatever good or
1:21:09 bad reason than you do it in your life
1:21:11 you gifted him in your life and transfer
1:21:12 it so he can receive it if he doesn't
1:21:14 leave it in your life and also it will
1:21:16 not be executed that's the strongest
1:21:18 point of view I think it's earlier I
1:21:20 think it's
1:21:22 because of the Hadith Allah gave
1:21:24 everyone his
1:21:26 name for what
1:21:37 okay so you have to be executed from the
1:21:39 money up to the third after you death
1:21:41 and you gifts in your life you can gift
1:21:44 in your life and that is expected
1:21:46 physics it must be excluded in your life
1:21:48 and this can be two years or known as
1:21:49 obviously if you give some hairs I do
1:21:52 not give the others like one son or one
1:21:54 daughter and the other don't give with
1:21:56 no good reason thus will be Injustice
1:21:58 and you might be maybe Haram you'll be
1:21:59 resentful but still you can give
1:22:03 excellent okay next question
1:22:06 Music
1:22:10 I'm not sure what's he trying to say but
1:22:12 what would be the ruling on double first
1:22:14 cousins who are the children of two
1:22:17 pairs of identical twins marrying so
1:22:20 basically two basically two identical
1:22:22 sets of twins identical
1:22:25 Brothers marrying separate identical
1:22:28 sisters yeah I don't know how that'd be
1:22:30 anything barring that but that's the
1:22:32 question is so what what's the what's
1:22:34 the ruling about what's the issue of
1:22:35 that
1:22:36 is there any prohibiting somebody
1:22:38 marrying so for example I suspect this
1:22:41 is what he means if bear in mind this
1:22:43 was asked last week and the person's not
1:22:45 necessarily here what's the problem with
1:22:47 that one two let's say two two identical
1:22:50 brothers let's say Omar and Ali married
1:22:57 identical twins or cousins
1:23:00 they can't marry as long as they are not
1:23:04 so what's the issue with it
1:23:17 for example independently if if Maryam
1:23:21 exists or doesn't exist and the same
1:23:23 would addictive for Maryam that's it
1:23:26 each one is an individual entity being
1:23:28 identical to win with Aisha or not being
1:23:31 and that she deserved that what he's
1:23:33 answered
1:23:35 I'm gonna say that we don't have a whole
1:23:37 deal or something there's no whole deal
1:23:38 there it's individual even if they are
1:23:40 identical twins neither the men's side
1:23:42 nor on the woman's side oh I think I
1:23:44 know what this is talking about saying
1:23:46 so two first cousins
1:23:49 who have ideas I don't know it's just
1:23:51 really difficult to understand in Islam
1:23:54 you are allowed to manifest in first
1:23:57 cycle they are not mahram you can't
1:23:58 marry them so that's a finish
1:24:03 I let him explain give names like for
1:24:05 example a man called a woman called
1:24:08 Alpha and another called beta and then
1:24:10 give us the cross relation and then but
1:24:13 it's it's clearly that's what he means a
1:24:15 first cousin is not maharap you can
1:24:17 marry your face cousin I think in the
1:24:19 west is somehow an issue with the first
1:24:21 cousin they're regarded as like or I
1:24:23 think in India or say regarded as a
1:24:24 brother or sister and people feel a
1:24:26 little bit uh
1:24:28 repelled of marrying them somehow no in
1:24:31 Islam No
1:24:34 Islam
1:24:36 yes I was actually the person who asked
1:24:40 the question and I was using uh this is
1:24:42 actually an alias I use for people whom
1:24:44 on Zoom calls I don't uh I don't
1:24:47 necessarily know but I can I will tell
1:24:49 you my real name but just to clarify my
1:24:51 question I wasn't asking about the
1:24:53 rulings of two sets of identical twins
1:24:55 marry each other I was actually asking
1:24:57 about their their children like that
1:24:59 double for his cousins uh that means
1:25:01 husbands who are cousins of each other
1:25:03 on both the mothers and the father's
1:25:05 side uh or maybe a different combination
1:25:08 of two depending on what's the problem
1:25:10 with that what what what's the
1:25:11 implication of that
1:25:13 well I I guess I guess some
1:25:17 people would say they're genetically
1:25:18 very similar like even closer than half
1:25:20 siblings so I just want I just that's
1:25:23 not today but if it is concerning of an
1:25:26 inheritance
1:25:28 will be applied properly and I don't see
1:25:31 any issue there
1:25:34 okay that's that's what I I expected
1:25:36 because the I had to like specify Newton
1:25:39 Baron cat very don't like have that type
1:25:40 of Allah maybe other people can just uh
1:25:43 can deduce a heck math but uh it's bad
1:25:46 enough to like change the best thing
1:25:48 construct a case like Omar and Ali and
1:25:51 so on and Marie and they have children
1:25:52 and later on after 50 as they die and
1:25:55 inherit and then we discuss the analysis
1:25:57 and we'll show you it makes no
1:25:59 difference there's an identical twin or
1:26:00 not identical twin I think like that I
1:26:03 think since the other question was a
1:26:05 separate question one about inheritance
1:26:06 this is something this is yeah I know
1:26:09 there's not a Hari
1:26:15 my dear
1:26:18 for example Omar is having children from
1:26:20 Asia and Ali having children for Maria
1:26:24 yeah
1:26:25 they are still there are still cousins
1:26:27 in that case
1:26:28 uh definitely Omar cannot marry the
1:26:31 children of Mariam because he's an uncle
1:26:34 or something like that and that's it
1:26:36 it's clear you can you can have the
1:26:37 family tree write it and you will see
1:26:40 who is
1:26:41 and who is a cousin and who is
1:26:44 I think the question was really around
1:26:46 whether something which can result in
1:26:48 major genetic issues
1:26:50 genetic issue something else is that
1:26:52 desirable not desirable definitely the
1:26:55 general tradition of the Arabs at least
1:26:57 is to try equalize specifically we're
1:27:00 trying to marry outside College as far
1:27:02 as possible because they thought this
1:27:04 will make this will make the genealogy
1:27:06 and the kids better and that people said
1:27:09 collage became uh superior to the other
1:27:11 tribes in intelligence and appearance
1:27:13 and Beauty they were their men were more
1:27:15 beautiful than average elements and
1:27:17 women were because they married for full
1:27:19 because they were rich and they were
1:27:21 doing business and so on and they were
1:27:22 dominant in Arabia and this way they
1:27:24 were able to approach most beautiful
1:27:26 women in other tribes an intelligent
1:27:28 woman and marry from them and the
1:27:30 resulted the Qureshi became over several
1:27:32 Generations Superior in intelligence and
1:27:35 capabilities than the others because of
1:27:36 that that's good genetics that's good
1:27:38 marine policy and good Improvement
1:27:40 genetics no problem but this is
1:27:42 desirable there's no prohibition of of
1:27:45 intermarine like that
1:27:48 except brothers and sisters and uncles
1:27:50 and aunties that's it
1:27:51 that's the minimum it's advisable yeah
1:27:54 it may be it may be maybe a future
1:27:56 Islamic State maybe give an advisory
1:27:58 that people should do a genetic test
1:27:59 before especially tribes like for
1:28:02 example in the high mountains of hijab
1:28:03 some tribes are marrying on Villages
1:28:05 over generations and they have developed
1:28:07 a nasty thalassemia and I am aware about
1:28:10 the case I met someone in Germany and I
1:28:12 was studying and they they uh they uh
1:28:17 they have uh they he married to a cousin
1:28:23 maybe a second or third even cousin and
1:28:25 the first baby was still born and the
1:28:28 the doctor told him is because of
1:28:29 genetic Crossing you never have any
1:28:31 living cell and then they tried not to
1:28:34 to have children but the wife became
1:28:36 pregnant by mistake and they ask giving
1:28:37 birth can we abort because of the season
1:28:39 and he gave them fatwa about that things
1:28:41 like that but this is this is this is
1:28:44 fixing an odd situation the best for
1:28:46 that is there to do some genetic test
1:28:47 and give the people advisory
1:28:50 the state cannot even foreign
1:28:56 will have a high probability of genetic
1:28:58 Misfit to advise you to forsake that we
1:29:01 cannot prohibit you from doing that
1:29:03 okay got one more question if that's the
1:29:06 question for the state the state should
1:29:08 be giving advisory in that as a medical
1:29:10 advice
1:29:14 and the people can accept or ignore
1:29:17 but not if it is like for example if it
1:29:20 did so I swear that this is that this is
1:29:22 the next of kin by by genealogy like a
1:29:26 prohibited even if this is for Haram
1:29:28 then obviously although inheritance is
1:29:31 of limit like for example it turns out a
1:29:34 woman was raped okay let's say it takes
1:29:37 the innocent kids she was raped
1:29:39 obviously the child belongs to her and
1:29:42 it takes her genology
1:29:45 found that the father is this guy
1:29:49 okay
1:29:51 and then
1:29:53 his children are maharam to this child
1:29:56 again they cannot marry that girl or
1:29:57 that boy if there's girls yeah because
1:29:59 they will be sisters from you in the
1:30:01 same father
1:30:02 the economically that prohibition is
1:30:04 valid
1:30:05 but he is not a father he does not
1:30:07 inherit these brothers do not inherit
1:30:10 they don't incoming inheritance do not
1:30:12 carry the name all benefits of of
1:30:14 regular marriage and regular genealogy
1:30:18 is off limit because the one who commits
1:30:20 crime is not worthy of having genealogy
1:30:22 but the prohibition is valid
1:30:36 instruction that this son of uh
1:30:39 the brother of Zuma is not is not it's
1:30:42 not a son of uh
1:30:44 Zama yeah yeah he says
1:30:49 it's my son I I committed Jinnah with
1:30:52 his mother in jahiriyah
1:30:56 applied for to take the son for himself
1:30:59 this is the son of my brother
1:31:01 under his brother from the father for
1:31:03 example himself the brother of sauda
1:31:05 said no messenger Allah is born in my
1:31:07 father bid
1:31:08 and he's my brother how can he claim
1:31:11 that my my stepmother committed Zina I'm
1:31:14 rejecting that
1:31:15 he's obviously he's he's protecting the
1:31:17 honor of his stepmother who's very
1:31:19 vulnerable from him most likely or maybe
1:31:21 he's convinced whatever
1:31:23 and then we say I looked at the boy and
1:31:26 he saw clear evidence in his appearance
1:31:28 and that he's similar to Earth
1:31:31 so the story of Zina seems to be true
1:31:34 but he said it is Usama it is for you
1:31:39 because the the child is belonged to the
1:31:42 bed to the marital bed and for the
1:31:45 fornicator and for the sinner only the
1:31:47 stone is worthy he doesn't deserve to
1:31:49 have genealogy he does it to have
1:31:50 children from from Sinner and then he
1:31:53 tells sauda
1:31:55 and sauda do hijab from him because
1:31:57 there's a suspicion that he is that he's
1:31:59 not your brother so prohibition and
1:32:01 hijab goes according to genealogy
1:32:04 but not inheritance not in there but it
1:32:07 is a complicated a bit complicated issue
1:32:09 we'll discuss inshallah in Arabic and
1:32:11 maybe someone will translate it or
1:32:13 something like that but that's it
1:32:15 so in that case
1:32:17 if it's genetically proven that this
1:32:19 that woman was raped by this man maybe
1:32:21 he raped and then he died and after his
1:32:24 death it turned out by by genetic
1:32:26 testing just accidentally you find in in
1:32:29 family tree DNA you find the relation
1:32:31 and the Scandal is apparent and the and
1:32:33 the rapist is dead for example you can't
1:32:35 punish him or if he's still alive we
1:32:37 cannot punish him based on that anything
1:32:38 like that but still in that case this is
1:32:41 enough evidence that his his sons and
1:32:43 daughters are maharam for the one who is
1:32:45 produced by by rape but no inheritance
1:32:49 and no named sharing
1:32:52 because of the Hadith the famous Hadith
1:32:58 um
1:33:01 um
1:33:02 would that be an indication about the
1:33:04 for the prohibition of adultery
1:33:07 um you know sorry no this is
1:33:08 metaphorical for that for the one who
1:33:10 comes he deserves the stone that's it
1:33:15 it doesn't have to be stoned
1:33:19 that doesn't indicate whether it's in
1:33:20 fabricated or not aggregated
1:33:22 no no has nothing to do with the
1:33:23 application it's just a semi
1:33:24 metaphorical okay okay next question um
1:33:27 so I've got one um this is from last
1:33:29 week apologies and it may be at the time
1:33:31 when this was said in the course
1:33:33 was not obligated yet but the individed
1:33:36 of that he doesn't deserve having the
1:33:38 sun attributed to him as a son he
1:33:40 deserves to be stoned and despite his
1:33:42 actual Act is Despicable he deserved to
1:33:45 be condemned that's a meeting with
1:33:47 expression he doesn't deserve to have a
1:33:49 son he cannot say this is my son
1:33:52 I've got a question from last week about
1:33:53 the cup yeah I've seen several different
1:33:56 opinions on when zakat is due for
1:33:58 Investments or assets one owns but does
1:34:01 not have easy access to
1:34:04 firstly what opinion do you favor do you
1:34:06 favor if you favor the opinion that is
1:34:08 due as soon as one has access to it
1:34:10 assume you've owned it what's the
1:34:13 meaning of access this is these are
1:34:14 these are words which are dark do not
1:34:17 make any sense
1:34:19 Is It Anyway is it your ownership or it
1:34:22 is loan to someone else if it's loan to
1:34:24 someone else it is not it is not yours
1:34:26 it is the one who took the loan because
1:34:29 learning meaning you transfer the
1:34:30 ownership of that what you have given as
1:34:32 a loan to the Loney
1:34:35 I think it is it could be in reference
1:34:37 to deduct tax deducting tax and expenses
1:34:41 so he finishes it with would it be
1:34:43 allowed to detect imminent expenses
1:34:44 before calculating how much you paid for
1:34:46 the card so the first question you
1:34:48 basically the question you would have on
1:34:49 this is if it's in the hand for example
1:34:52 it could be in
1:34:54 say it's in a trading account which you
1:34:56 do which you have to in extracting it
1:34:58 you have to remove expenses and taxes
1:35:01 which it's not necessarily in your hand
1:35:03 but you have access to the to the funds
1:35:10 you count your wealth
1:35:12 calculate your wealth now if that if
1:35:15 that account there are there are taxes
1:35:18 due on it take that the taxes out and
1:35:21 pay them out
1:35:26 so with the Mississippi would there be
1:35:28 the CP minus the expense that the tax or
1:35:31 including the tax so say for example
1:35:33 because the tax should have been paid
1:35:35 out if it had not been paid out that's
1:35:37 it that you are the guilty one it is in
1:35:38 your hand
1:35:39 which is is not accessible to it's
1:35:42 accessible too you failed to pay the tax
1:35:44 dollars or uh they say the same if if
1:35:48 you borrow but a borrowed from someone
1:35:49 it is your ownership you have bought it
1:35:51 for a methods you and you you should pay
1:35:53 it back if you don't want to raise a cut
1:35:55 on it returns back to the the one the
1:35:57 one who gave you the Lord
1:35:59 then it's not part of you the same here
1:36:01 if you got the text as if it's a loan or
1:36:03 something I'll send you them but still
1:36:05 in your hand
1:36:07 count all assets and deduct all the
1:36:10 water allows deduct one one animal or
1:36:13 one one riding animal or one car deduct
1:36:16 one house and you are living
1:36:19 is
1:36:25 the common conceptual misconception that
1:36:28 you have to have owned it for a year you
1:36:30 can your point of view is that at a
1:36:31 given time that you designate in your
1:36:34 either designated for you like for
1:36:36 example your text for example the state
1:36:38 would say for all alone in the domain
1:36:40 there's a card and tax are there etc etc
1:36:43 is their birthday
1:36:48 your birthday is the day you you got you
1:36:51 say calculate your assets there all of
1:36:54 them and deductible is permissible by
1:36:56 Sharia and maybe the state give you also
1:36:58 extra deduction as a as a charity
1:37:00 because obviously all that that the tax
1:37:02 collector to leave something for the
1:37:04 people or Plantation so that they can
1:37:06 give their guests and so on they will
1:37:08 leave them like a 20 15 something like
1:37:11 that that's that's left to the Imam
1:37:15 after that the rest Mercy rests two and
1:37:18 a half percent period full stop that's
1:37:20 it
1:37:21 and then all this confusion and they
1:37:23 said they didn't grow not color this is
1:37:25 all this is all mistaken understanding
1:37:28 and the the history refutes that because
1:37:30 the tax collector goes once in a year
1:37:33 and he never asked no tax figure ever
1:37:35 asked I said how much comment you have
1:37:37 today he never asked how many grew from
1:37:40 last year because they said because
1:37:41 every once a year the people thought it
1:37:43 is it is uh that what what what what
1:37:45 what what
1:37:46 persists over there no it's not what
1:37:48 person what is at the end of the year at
1:37:50 the tax day
1:37:51 that's what you have out there from that
1:37:53 the the cut is calculated in the case of
1:37:56 animals obviously there's a calculation
1:37:58 relation set here two and a half percent
1:37:59 but calculated in animals
1:38:02 I like five camels then it says one
1:38:04 sheep if you calculate really five
1:38:06 comments is essentially putting every
1:38:08 common like a cheap eight times sum is
1:38:10 40 so 1 out of forty essentially this
1:38:13 means the surgery five comes as
1:38:15 equivalent a common is equal equivalent
1:38:17 like through a chip roughly
1:38:20 I call one other quick one said it's a
1:38:23 question in Jordan if you revert to
1:38:24 Islam and want a certificate they send
1:38:26 you to Asylum for mental health
1:38:27 assessment it happened to one of our one
1:38:30 of the brothers does this have any
1:38:31 reference in Islam
1:38:37 that's Operation because uh it's a in
1:38:41 that case just just find to to a bright
1:38:43 Muslims who are respected the community
1:38:45 and pronounce have a certificate
1:38:48 obviously that's the death maybe not
1:38:50 official but it should be sufficient for
1:38:52 everything else
1:38:53 and also to clarify Jordan Rules by
1:38:55 gopher yes anyway and the King there
1:38:59 under the Entourage most likely
1:39:07 should be under your feet but sometimes
1:39:10 you are forced to unfortunately what you
1:39:12 can do then you go and get a certificate
1:39:14 what can you do
1:39:18 okay I'm going to open this up to about
1:39:20 Muhammad then after that would like to
1:39:21 make a thing I'm going to pray
1:39:23 over to you yes thank you so much
1:39:27 uh uh I wanna make two points uh one of
1:39:30 them I'm actually positive of and the
1:39:32 second one is I I'm hoping to God that I
1:39:35 got it right you know the first one uh
1:39:37 uh uh actually uh uh other is is in no
1:39:42 way the father of uh Ibrahim
1:39:45 uh and and if you give me just like a
1:39:48 minute I can construct the point for you
1:39:50 so in Arabic
1:39:54 means the biological father and the
1:39:57 predecessors uh like you yeah
1:40:00 yes and and only a whileid is is your
1:40:05 biological father you know there is
1:40:08 plural of Abu which is ABBA Anna and we
1:40:10 use that and even Quran use that but
1:40:12 there's no plural of uh of wallet you
1:40:14 know we don't say well ituna for example
1:40:16 so so in Quran all the eyes
1:40:20 related to other is is expressed in the
1:40:24 word up you know uh as and and and now
1:40:28 for the uh for the evidence that uh that
1:40:31 uh that uh father is not his uh other is
1:40:34 not his father but before that let me
1:40:36 just make a simple Point uh let's keep
1:40:39 the Bible and the Old Testament aside
1:40:41 you know because I agree with you that
1:40:43 the Bible is actually yeah
1:40:45 because you know from the story of the
1:40:48 birth of Jesus as you've uh clarified
1:40:51 many times yeah and you know in Old
1:40:53 Testament they say nasty things about
1:40:55 prophets so we just need to neglect
1:40:58 these two two books from the Quran
1:41:00 actually the Quran itself here in the
1:41:03 story of Ibrahim at the encounter at the
1:41:06 time when he was encountering his father
1:41:08 azer he said uh in Surah Maryam uh 40 uh
1:41:15 Ayah 47
1:41:20 so at that time of Confrontation when he
1:41:23 confronted azer he was uh he told him
1:41:26 that I will ask forgiveness from Allah
1:41:29 and then you know the is came
1:41:33 telling him do not make a stick far for
1:41:36 your father okay here here here in the
1:41:39 here in Surat Surat Ibrahim in Ayah 40
1:41:45 41 which is which is now in Mecca you
1:41:48 know he left he left his father and all
1:41:52 on all of his people and now he is at
1:41:55 the time of Makkah he said
1:42:01 so here in Surah Ibrahim he used the
1:42:05 word
1:42:06 so so my biological parents so so from
1:42:10 so from these two i i as uh what I'm
1:42:13 saying is that there's no way that uh
1:42:15 other could be the prophet the theology
1:42:18 magical father of Ibrahim he could be
1:42:20 you know his father or even a great
1:42:22 grandfather I didn't see the point why
1:42:25 cannot be
1:42:26 you know because
1:42:28 because in because if he was his
1:42:32 biological father then in Makkah uh
1:42:36 he said foreign
1:42:54 like there are different ayas in Quran
1:42:57 between the time of confrontation with
1:43:00 the other and till the time when he came
1:43:02 to Makkah there are uh ayas in Quran you
1:43:05 know uh telling Ibrahim to abstain from
1:43:08 uh making a star to Allah
1:43:12 and and this is
1:43:17 the end of his life and Allah excuse him
1:43:21 saying is
1:43:24 because it has promised him I promise
1:43:27 but then we when he recognized that his
1:43:29 enemy of Allah he has forsaken him did
1:43:32 not report that in another place
1:43:36 when when Ibrahim said that uh you know
1:43:40 or or Quran said that uh
1:43:42 a Ibrahim forsaken to his father
1:43:49 much later maybe before his death we
1:43:51 don't know
1:43:52 or unclarified things which has not
1:43:54 mentioned the Quran anywhere even
1:43:57 was was was given up later much later
1:44:00 which called I did not report before
1:44:03 and because because no no because from
1:44:05 the whole context because from the whole
1:44:06 context I assumed that uh the uh the
1:44:11 abstaining from uh when God told him do
1:44:15 not make esterfar was in between before
1:44:18 coming to Makkah no no no no we don't
1:44:20 know no this is this is that's uh that's
1:44:24 we are told not to do is make excuse for
1:44:27 Ibrahim and say Ibrahim recognized much
1:44:30 later than his father's enemy of Allah
1:44:32 there is no hope in him and he gave on
1:44:34 him up
1:44:37 I don't see any logic and the
1:44:39 construction is not correct
1:44:41 okay okay okay well probably I need to
1:44:44 look further into that no okay now the
1:44:48 second point is is not related and I'll
1:44:51 try to make it uh really quick you know
1:44:53 when we were when we were discussing uh
1:44:56 that or you were making tafsir to the
1:44:59 Iowa um
1:45:01 you know I have contemplate contemplated
1:45:04 what the word Muslim or Islam
1:45:07 like many times in few years and what I
1:45:10 come up with is that
1:45:12 a Muslim or the word Islam is not
1:45:16 actually surrender but
1:45:18 to submit
1:45:20 yes okay okay exactly now perhaps in
1:45:24 English there's no big difference but
1:45:25 but in the in in Arabic there's a huge
1:45:28 difference between Muslim uh and nasty
1:45:32 for example yeah I can give you and I
1:45:34 can give you like a dozen of uh of ayas
1:45:37 in the Quran using the word
1:45:46 Etc there's a
1:46:05 it's actually wrong you know because
1:46:07 because in the word Arabic Islam is
1:46:10 against your will you know but submit is
1:46:13 with your will so you have to come
1:46:14 together
1:46:18 essentially faulty and and deficient
1:46:21 they are not really an authority or any
1:46:23 something like that but it's not a major
1:46:25 point in any case here uh uh yes in that
1:46:30 sense but it's it's true it is submit
1:46:32 submission is better than surrender no
1:46:35 doubt about that much better but also in
1:46:38 English the connotations are there and
1:46:40 but but what I would say is that all all
1:46:44 beliefs and all religions are Islam but
1:46:47 Islam that Islam is the final region of
1:46:49 Muhammad so exactly let's discuss in the
1:46:51 book today this is the more important
1:46:53 Point these are fine points that
1:46:55 surrendered by by by
1:46:58 willingly and so on is that what's
1:47:00 required because you have Free Will and
1:47:01 the whole thing the whole universe is
1:47:03 based on that testing
1:47:05 exactly
1:47:08 the the stars and the universe is is is
1:47:11 is surrendering by force exactly
1:47:14 otherwise profound you know when he when
1:47:17 when he said
1:47:20 he is then Muslim by the definition of
1:47:22 wahhabis because because at the end he
1:47:24 said he surrendered
1:47:26 some people by the way because we'll get
1:47:30 to that inshallah but he may have been
1:47:33 really he may be happy really but it was
1:47:35 too late
1:47:39 it was too late for that for for him to
1:47:42 be accepted because he was dying and
1:47:45 then he he was said and of death and in
1:47:48 that case repentance is not acceptable
1:47:50 but this is a a different point anyway
1:47:52 leave that anyway inshallah when you get
1:47:55 to parallel
1:47:57 um
1:47:59 patiently way
1:48:01 successful okay okay
1:48:05 a final point you know in Arabic we
1:48:09 actually use uh when we say that there's
1:48:13 a criminal and he's uh he's going to
1:48:16 police by his uh own will to to give up
1:48:19 himself we say uh you sell them
1:48:22 but but when it's against his will you
1:48:25 know if if that is foreign
1:48:40 thank you so much thanks a lot brother
1:48:43 so we break for sale inshallah quickly
1:48:49 yeah
1:48:49 brother you mentioned many points and
1:48:52 this nicely brings to my little comment
1:48:55 maybe a suggestion to you said Islam
1:48:59 wherever you call talking about so
1:49:02 Mission and hazrat Ibrahim on that basis
1:49:05 alhamdulillah I am organizing a very
1:49:08 short umrah if any brothers are
1:49:10 interested please get in touch with me
1:49:12 it's very cheap but from Thursday to
1:49:15 Monday the quick weekend umrah and then
1:49:19 visit to the prophet sallallahu alaihi
1:49:21 wasallam's grave in Medina just for 5
1:49:24 49.
1:49:27 just leave the context and so on by by
1:49:29 Rush he will have official and
1:49:31 description of the video and also in
1:49:33 Enterprise in the telegram definitely
1:49:36 definitely
1:49:40 it's only about 50 minutes remaining
1:49:45 so
1:49:59 foreign
1:50:04 Music
1:50:13 Music
1:50:19 Music
1:50:29 foreign
1:50:36 Music
1:50:43 Music