What's Logic Got To Do With It? - How to spot logical contradictions | Thought Adventure Podcast #15 (2021-09-05) ​
Description ​
Often we hear people saying that Islam’s position is incoherent or illogical. Or that they’ll claim that God is impossible. Similarly some will appeal to mystery when presented with a clear logical contradiction and so it becomes important to actually explain what is considered a logical impossibility. Without clearly knowing what is or isn’t a logical impossibility one cannot formulate a proper argument and on what principle they are appealing to.
00:00 Introduction and Arguments 42:02 Pinecreek's Argument from Ickiness 1:05:28 AP's Moral Claim 1:10:26 Aron Ra's Nonanswer 1:18:13 Thinker Man (Atheist) 1:38:20 Sean (Muslim) 1:46:25 Pio (Atheist) 2:10:05 Abu Muhamed (Muslim) 2:14:17 Danish (Muslim) 2:26:03 Matt (Atheist) 3:03:24 Terry (Christian) 3:21:11 Cool Kid (Muslim) 3.26:55 Final Thoughts
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The Hosts: ----------------------| Jake Brancatella, The Muslim Metaphysician
- Youtube: https://www.youtube.com/channel/UCcGQRfTPNyHlXMqckvz2uqQ
- Twitter: https://twitter.com/MMetaphysician​​ [@MMetaphysician]
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Yusuf Ponders, The Pondering Soul
- Youtube: https://www.youtube.com/channel/UCsiDDxy0JXLqM6HBA0MA4NA
- Twitter: https://twitter.com/YusufPonders​​ [@YusufPonders]
- Facebook: https://www.facebook.com/yusufponders​ [@yusufpodners]
----------------------|
Sharif
- Twitter: https://twitter.com/sharifhafezi​​ [@sharifhafezi]
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Abdulrahman
- Twitter: https://twitter.com/abdul_now​ [@abdul_now]
----------------------|
Admin
Riyad Gmail: hello.tapodcast@gmail.com
#LogicalFallacies #Ratonality #Islam
Summary of What's Logic Got To Do With It? - How to spot logical contradictions | Thought Adventure Podcast #15 ​
This summary is AI generated - there may be inaccuracies. *
00:00:00 - 01:00:00 ​
discusses how to identify a logical contradiction and provides an example. It also explains how a concept can be true but still be incoherent.
**00:00:00 ** Jake and Joseph discuss why logic is important, and how it can be helpful in discussions. They also discuss how Abdullah, a guest on the show, is related to the discussion.
- **00:05:00 ** Logic is important for making good arguments and recognizing bad arguments.
- **00:10:00 ** Jake and Yusuf discuss how people reason, and how a valid argument is one in which the conclusion follows from the premises. They also talk about how children reason, and how to incentivize them to be honest.
- **00:15:00
- Discusses the three main propositions that humans use to reason: logical possibility, logical impossibility, and mathematical truths. Propositions are truths that can be true or false, and can be either logically possible or logically impossible.
- **00:20:00 ** Logical impossibility is a contradiction within a sentence or proposition that has no meaning. Practically speaking, this means that someone is talking nonsense.
- **00:25:00 ** the Thought Adventure Podcast discusses contradictions and how they can be identified. The host points out that a contradiction is not simply a statement that is strange or contradictory, but one that can be derived from a series of other statements. For example, the statement "This is made of metal" can be a contradiction because it conflicts with the statement "This does not contain metal."
- **00:30:00 ** Jake talks about the concept of logical impossibility, which is when a statement carries no value of meaning. He explains that when people use the word "illogical," they are being inaccurate. He goes on to say that when two propositions carry no meaning, they result in a statement that is meaningless to humans.
- **00:35:00 ** explains how to spot a logical contradiction, and provides an example of how affirming the consequence can lead to a fallacy.
- **00:40:00 ** In this example, Mr. Pine Creek argues that because there is evil in the world, it is not an ideal world created by God. However, this contradicts his earlier statement that this world is "the best of all."
- **00:45:00 ** , Abdul Rahmani argues that there is a contradiction in the idea that God allows sin, because if God doesn't like sin, then people who sin will go to Hell. However, Rahami points out that this is not a contradiction, because if you affirm both concepts simultaneously, then there cannot be a contradiction.
- **00:50:00 ** Jake and Sharif discuss how a concept can be coherent yet still be unreasonable or implausible. They also discuss how a concept can be true but still be incoherent.
- **00:55:00 ** , Sharif discusses how a contradiction can exist when someone tries to argue that there is a contradiction between the idea that there is a god and the idea that humans have free will. He argues that there is no contradiction because the two ideas are not in the same sense. He then goes on to say that some Muslims who are unsure about whether or not to believe in a god will hear what is being discussed and may become convinced that there is no god.
01:00:00 - 02:00:00 ​
, "What's Logic Got To Do With It? - How to spot logical contradictions," philosopher Jake Knoll explains that the concept of libertarian free will is contradictory, because the main thing that needs to exist in order to have free will is a reason for what a person chooses, but that reason does not necessitate that the choice be made. If this is the case, then it would be impossible for an agent to be morally accountable for their actions, as there would be no explanation as to why they acted in a particular way.
**01:00:00 ** Thought Adventure Podcast host Sharif Ahmed discusses a contradiction in the Islamic belief system of God wanting all people to be saved, but also wanting some people to go to Hell. Ahmed points out that this contradiction is not a logical contradiction, and instead is a logical deduction of the premises. He then goes on to argue that this contradiction is an inherent part of the Islamic belief system, and that it negates the belief in God.
- **01:05:00 ** three atheists discuss how a contradiction is incoherent. Each atheist argues that the contradiction is incoherent, but each provides a different justification for their argument. The third atheist points out that the contradiction is actually intentional, and the speaker agrees that this is probably the case.
- **01:10:00 ** Abdullah explains that to make a positive claim that something does not exist, one must provide evidence that does not exist. Sharif asks Abdullah if it is possible for God to exist, and Abdullah responds that it is not possible for God to exist because if God existed, we would see evidence of His existence. Raw asks Abdullah if it is possible for God to help someone in a matter, and Abdullah responds that it is not possible for God to help someone in a matter unless God manipulated other people's minds and controlled their free will.
- **01:15:00 ** Sharif Abdul argues that there is a contradiction in the belief that God exists, because it doesn't follow from the existence of God that humans have free will. He also argues that there is an internal contradiction in Islam, because the free will libertarian position implies that humans have ultimate control over their choices, which is not consistent with the Islamic view of human nature.
- **01:20:00
- Discusses how logic cannot be used to determine if something is morally accountable, and provides an explanation for why this is the case. It argues that free will is not an incoherent concept, and that holding individuals morally accountable requires accepting that they are truly free.
- **01:25:00
- Discusses two objections to libertarian free will: that it applies only to human beings and that it is arbitrary. The presenter responds to each objection by explaining why it is flawed. He then argues that, even if free will is arbitrary, it still has reasons behind the choices it makes.
- **01:30:00 ** , "What's Logic Got To Do With It? - How to spot logical contradictions," philosopher Jake Knoll explains that the concept of libertarian free will is contradictory, because the main thing that needs to exist in order to have free will is a reason for what a person chooses, but that reason does not necessitate that the choice be made. If this is the case, then it would be impossible for an agent to be morally accountable for their actions, as there would be no explanation as to why they acted in a particular way.
- **01:35:00 ** Sean argues that it is a contradiction to believe in free will and also believe in a deterministic universe.
- **01:40:00 ** The Thought Adventure Podcast discusses a philosophical argument that goes by the name of the "extreme skeptic argument." The argument states that because the subject (i.e., the individual) needs to depend on an objective existence in order to exist, it is impossible to trust anything that the subject sees or hears. Therefore, the subject's existence is nothing more than an illusion, and the subject cannot be morally accountable for their actions.
- **01:45:00 ** Sean discusses the concept of logic and how it can be used to spot contradictions in someone's reasoning. He also explains how reason can dictate whether or not someone chooses to do something, based on their current condition.
- **01:50:00 ** Jake reads from a previous article in which he argues that a god does not need anything in order to be satisfied, and therefore creates contradictory statements. Jake provides an example of this contradiction in the form of the contradiction between the statement "I don't need the snickers bars, but I ate one" and the fact that Jake has reasons to eat the snickers bar.
- **01:55:00
- Discusses how humans need reasons to act, but argues that this is not always the case for God. Abdul Rahman provides an example of a choice that does not require a reason, and argues that God does not need reasons for His actions.
02:00:00 - 03:00:00 ​
, lawyer Matthew Danish discusses how to spot logical contradictions. He explains that a logical contradiction arises when two things in a relationship are known to be contradictory, such as the idea that God knows humans will do something and humans are still free. He goes on to say that, in order to demonstrate this contradiction, the person doing the demonstration must first provide an explanation for why the two things are contradictory.
**02:00:00
- Discusses how a logical contradiction arises when someone argues that God created something because he needs something to act because he is incomplete. also shares an example of how a logical contradiction can arise in the case of a counselor.
- **02:05:00 ** Mr. Danish discusses two contradictions in logic - one between the Quran and early Muslims who believed in free will, and another between Allah testing people but knowing the future. He also mentions lawyer Matthew Bardos, who he thinks should not have been hired to defend someone in court.
- **02:10:00 ** The presenter discusses the argument that Jesus couldn't have been a man because this went against the intrinsic attributes of God, and then goes on to say that proof by contradiction is a big thing in logic.
- **02:15:00 ** Christian philosopher and Thought Adventure Podcast host Travis Graddol discusses how logical contradictions can exist in the Islamic conception of God. He explains that while humans have free will, this does not mean that Allah is powerless over them. Rather, humans have free will because Allah has granted it to them. Furthermore, Travis argues that the Christian doctrine of the Incarnation does not result in any contradictions.
- **02:20:00 ** the speaker explains how to spot logical contradictions, which is a problem for atheists because they try to apply their assumptions about reality to God. The better way to approach the question of why God creates is to first eliminate all of their presuppositions and look at it based on what we can sense.
- **02:25:00 ** , a lawyer discusses two contradictions in the Quran: that humans start on earth and are being tested by God, and that God already knows the outcome of the test. A logical contradiction is when something violates one of the three classical laws of thought.
- **02:30:00
- Discusses a contradiction found within Islam: that it says one thing, but then says another thing that contradicts this first thing. The contradiction is said to be an "internal contradiction," meaning that it exists within the religion itself rather than between the religion and reality. then goes on to present a logical form for resolving the contradiction, which is that the test is not pointless, as it is related to justice.
- **02:35:00 ** , Matthew discusses how a test can be both for the person being tested and the tester, and that a definition of a test can go either way. He argues that, because a test can be for the person being tested and the tester, a definition of a test must be flexible.
- **02:40:00 ** argues that a logical contradiction exists when two things in a relationship are known to be contradictory, such as the idea that God knows humans will do something and humans are still free. He goes on to say that, in order to demonstrate this contradiction, the person doing the demonstration must first provide an explanation for why the two things are contradictory. He then gives an example of a professor demonstrating the effects of gravity by dropping a coin.
- **02:45:00 ** Matthew argues that it is possible for there to be a logical contradiction where one definition of a word is not equal to another. He goes on to say that this would only happen if one's definition of the word was the only possible definition.
- **02:50:00 ** Sharif argues that tests do not necessitate ignorance of the outcome, but rather that the test-taker can know the outcome and still do it. He provides several counter-examples to this claim.
- **02:55:00 ** Matthew discusses how some people misunderstand the concept of "saying the truth is from your lord." He goes on to say that anyone who wishes to believe in Allah should do so, regardless of whether or not they believe in the Quran or Sunnah. Furthermore, he cites a number of verses from the Quran and Sunnah to back up his argument. Finally, he points out that there is a category of disbelievers who can become believers, and Allah reaffirms this reality in the Quran.
03:00:00 - 03:40:00 ​
discusses how to spot logical contradictions and how to create effective arguments. It also discusses the rise in popularity of the Thought Adventure Podcast and how to become a supporter.
**03:00:00 ** Disbelievers began with a certain mentality towards Islam and eventually their heart changed, resulting in them inclining towards the religion now. Abdul Rahman discusses how a perfect book is so confusing for those who don't understand it, but it is still clear and straightforward. He then critiques one of the characteristics of Allah - that he is omnipresent. However, he doesn't believe this to be true because Allah is not present in every single place in creation.
- **03:05:00 ** The Islamic view of Allah is that he exists without beginning or end, and he created the universe at a particular time. The presenter asks a question about where Allah exists, and the Islamic view is that he occupies space, but does not have a specific location.
- **03:10:00 ** of the video discusses how logic has nothing to do with it when it comes to understanding how God sustains creation. They say that before creation existed, there was no space for God's power to enter, so it was created at the same time. If creation isn't eternal, then God would need space that can encompass his power.
- **03:15:00
- Discusses the problem of logical contradictions and how they can be solved. He explains that contradictions arise when one tries to use concepts or ideas that are contradictory to each other. He goes on to say that when one understands that an idea or concept comes from eternity, and not time, then contradictions become less of an issue. then offers a solution to the contradiction of god's existence, which is that god exists simultaneously in both time and eternity.
- **03:20:00 ** Sharif discusses how certain passages from the Quran could be interpreted to imply that humans have free will. He argues that, even if this interpretation is correct, it does not contradict the idea that God creates everything.
- **03:25:00 ** , Jake talks about a verse in the Quran that is used to try to justify free will. He explains that this verse is only related to the context of the verse, and there is no problem with the Islamic beliefs because the concepts of Islam are clear-cut.
- **03:30:00 ** Brothers discuss the idea of logical contradictions, pointing out that just because something is possible doesn't mean it is plausible, reasonable, or a justifiable true belief. They then discuss the idea of an internal critique, which is used to determine whether or not something is false. They go on to discuss the possibility that the universe was created in a simulation, and how evidence must be provided in order to support that belief.
- **03:35:00
- Discusses how to spot logical contradictions, and how to create effective arguments. It also discusses the rise in popularity of the Thought Adventure Podcast, and how to become a supporter.
- **03:40:00 ** the Thought Adventure Podcast discuss how to spot logical contradictions. They explain that sometimes there are two logically contradictory statements that are both true, and sometimes there are two statements that are both false, but only one of them is true. They also discuss how to figure out which of the two statements is true.
Full transcript with timestamps: CLICK TO EXPAND
0:00:07 hey0:00:35 uh joining us on the thought adventure0:00:37 podcast0:00:38 and today we're going to be discussing0:00:40 what's logic got to do with it uh i'm0:00:43 doing that0:00:45 i was waiting for yourself uh0:00:47 i got the message that you came out of0:00:48 nowhere0:00:49 you came out of nowhere0:00:53 were like putting the kids to sleep so i0:00:55 was a bit like should we start oh should0:00:58 we not should we wait for him for him0:00:59 at least you're here and jake obviously0:01:01 is here so we're going to be discussing0:01:03 about the topic what's logic got to do0:01:06 with it uh as always we'll have an0:01:08 introduction for the first0:01:10 45 minutes uh also and then we'll offer0:01:13 opportunities for people to uh0:01:16 join us in the discussion today uh0:01:19 you know generally related to the topic0:01:20 but you know obviously yeah0:01:23 we we might expand it out a little bit0:01:24 if there's other people wanting to ask0:01:26 other things0:01:28 so joseph assalamu alaikum0:01:33 how's things bro how's uh0:01:36 what's been happening anything new0:01:38 anything exciting0:01:40 well i've just been spending the day0:01:42 with my daughter and i found out that uh0:01:44 there's a good way to get to like tidy0:01:47 up is um i've developed this this system0:01:49 where i just say0:01:50 uh i'll give you 60 points if you can0:01:53 tidy up all your mess in the living room0:01:54 and she goes 60 points0:01:56 oh yeah0:01:57 then she just runs around the living0:01:59 room0:02:02 you've got 60 points and then 20 points0:02:04 if she's a good girl0:02:05 yeah0:02:07 and she goes straight to bed and no0:02:08 messing about0:02:09 but then i end up really falling asleep0:02:11 while i'm putting it to his arms0:02:13 0:02:17 salaam straight housewives man what's0:02:18 been happening with yourself0:02:22 uh nothing really just preparing for a0:02:25 debate with samuel greene next sunday so0:02:28 a week from today inshallah oh that0:02:30 should be exciting what's the topic0:02:33 yeah is the incarnation coherent0:02:37 okay so yeah obviously i'll be arguing0:02:39 no and samuel will be0:02:41 arguing that yes it is and uh that will0:02:43 be on the sc dawa channel0:02:46 next sunday inshallah so hopefully0:02:48 inshallah the uh the viewers from here0:02:50 will be able to check jake's uh uh0:02:52 discussion debate out0:02:54 uh with uh reverend samuel green0:02:57 yeah0:02:58 0:03:00 so in charlotte let's uh let's begin in0:03:02 charlotte with the discussion today so0:03:04 today we're talking about0:03:06 the idea really0:03:08 let me maybe give you a bit of a0:03:09 background um as uh as i'm sure the0:03:12 viewers know uh0:03:14 jake's a no-nonsense type of guy yeah0:03:18 if0:03:20 he's uh you know we underlies you know0:03:22 we keep him uh he's generally chilled on0:03:25 our channel but he is generally a0:03:26 no-nonsense type of guy0:03:28 and one thing that really perturbs him0:03:30 really doesn't he really hates0:03:33 gets really0:03:35 you know is when people start using0:03:38 words like it's a it's a contradiction0:03:40 or it's a it's illogical0:03:42 it's a logical contradiction things like0:03:44 this0:03:45 or i'm doing is it logically incoherent0:03:47 i'm doing an internal critique and these0:03:49 types of things0:03:50 and so what happens is that people tend0:03:52 to0:03:53 throw out these words0:03:56 like it's illogical or logically0:03:58 impossible or impossible without really0:04:00 understanding what they're saying0:04:02 and so0:04:04 we thought0:04:05 well we we obviously we did agree but0:04:08 also jake was like no we've got to do a0:04:10 show on this topic yeah0:04:12 you know he pulls rank and he tells us0:04:14 we've got to do a show on the topic of0:04:16 logical contradiction and logical0:04:17 impossibilities yeah and to understand0:04:19 this because i think it will help the0:04:22 the discussion further particularly0:04:24 those people disagree with us they will0:04:26 understand better what it means to0:04:29 present an argument and you know0:04:30 hopefully ensure that that'll be a good0:04:32 thing0:04:33 so maybe just the first couple of0:04:35 questions that i was going to ask the0:04:37 brothers here is oh we've got abdullah0:04:39 in the house0:04:46 so yeah so the first question i was0:04:48 going to ask uh was0:04:51 just generally you know why is logic0:04:53 important you know sometimes people just0:04:55 sort of think man logic what's all that0:04:57 about i don't know yourself if you want0:04:59 to give it like a very brief0:05:01 why logic is important0:05:04 what is it0:05:05 yeah it definitely does so it relates to0:05:07 argumentation and it relates to0:05:11 specifically um the the connection0:05:14 between statements0:05:16 and whether or not something does follow0:05:19 from something else0:05:20 and so when we're talking about logic0:05:22 specifically it's about arguments it's0:05:24 about0:05:25 you have something that you think people0:05:28 should believe you have a proposition0:05:30 that you want people to0:05:32 hold or you want them to do something so0:05:35 either you want them to believe0:05:36 something or to act and do something in0:05:38 the world and then you give0:05:40 justifications or reasons0:05:42 in order to motivate them in order to do0:05:45 it and those justifications and those0:05:47 reasons0:05:48 necessarily lead to the conclusion0:05:51 um that you want them to believe either0:05:53 in terms of necessity or probability um0:05:56 so necessity this would be called a0:05:58 seductive argument so you've got a0:06:00 number of propositions proposition one0:06:01 proposition two0:06:03 and then you have a conclusion which0:06:04 follows from that and there's no debate0:06:07 about it like a good example that's0:06:08 usually given on this is um socrates as0:06:10 a man0:06:13 yeah yeah yeah jumping on it there we go0:06:15 no no no no no0:06:17 is normally the first one that they give0:06:18 first premise yeah well to be honest0:06:20 with logic doesn't matter the order0:06:22 doesn't matter so the premises premises0:06:25 one and two can be either way and what0:06:27 matters is that the conclusion follows0:06:29 from these so socrates is man or men0:06:31 immortal or almond0:06:33 socrates is a man0:06:34 therefore0:06:36 socrates is0:06:38 a mortal0:06:39 and you know this does follow from the0:06:42 conclusions and it necessarily follows0:06:44 now this is to do with logic whether or0:06:48 not something is0:06:49 logical or not is separate from the0:06:52 notion of its truth0:06:53 so we begin by discussing about validity0:06:56 um and0:06:58 we can talk about whether or not certain0:07:01 premises are true later on0:07:03 and this is in reference to what we call0:07:05 it's whether or not the argument is0:07:07 sound a sound argument is when it is0:07:09 both valid that is the conclusion0:07:12 necessarily follows from the premises0:07:14 and the premises are true0:07:16 if the premises are all true the0:07:18 conclusion necessarily follows therefore0:07:21 the conclusion is necessarily true0:07:23 and this is obviously deductive0:07:26 reasoning and then you have0:07:27 inductive reasoning which is to talk0:07:29 about probability0:07:30 so you you um you're talking in terms of0:07:33 like0:07:34 you know um0:07:36 most of the swans that i've seen are0:07:39 white0:07:40 um you know0:07:42 there are swans at the local park the0:07:45 next time i go there0:07:46 um it's likely that those swans will be0:07:50 white um and you're saying it's likely0:07:52 here because you're open to the0:07:54 possibility0:07:55 um that there are other kinds of swans0:07:57 for example there are black swans so0:07:59 there is a small possibility that you0:08:01 will see one and so it's it's not0:08:03 illogical to make reference to the fact0:08:06 that it's very likely that whatever swan0:08:07 you do see that the swan will be white0:08:09 um because this is again it's making0:08:11 reference to chance to possibility0:08:13 and you're making an inference to that0:08:15 which is0:08:16 most likely0:08:18 um so that's uh0:08:20 there's some others we can get into them0:08:22 as well if you like but those are the0:08:23 basic ones yeah so obviously it's0:08:26 important0:08:28 yeah so you've got deductive syllogisms0:08:30 you have inductive syllogisms you have0:08:32 abductive syllogisms0:08:34 um but maybe jake maybe if i could uh0:08:37 ask you0:08:39 how necessary is it because obviously0:08:42 the0:08:43 you know you have a special branch of0:08:45 you know studying kid philosophy0:08:47 of logic you know specialists0:08:50 logicians0:08:51 are we basically saying you can't have a0:08:54 valid argument you can't have any0:08:56 discussion about these types of topics0:08:58 unless you've studied in-depth0:09:00 logic0:09:03 uh no we're not saying that but i do0:09:06 want to um give a bit of background0:09:09 this is what sharif was saying about why0:09:12 i think this um0:09:14 subject is important and why i requested0:09:16 it0:09:16 because we're getting into0:09:18 the realities we're on this channel in0:09:20 particular0:09:21 we use a lot of0:09:23 sort of rational argumentation0:09:25 for justifying beliefs discussing other0:09:29 world views discussing points0:09:32 and0:09:33 part of that discourse0:09:35 is being able to0:09:38 recognize good arguments and bad0:09:40 arguments right0:09:42 and then trying to follow through the0:09:44 conversation with the points that are0:09:46 being made0:09:47 and0:09:48 i think what0:09:50 and i'm not speaking for myself here0:09:52 because i think the other brothers agree0:09:53 what we notice is that many times0:09:56 when talking to other people and0:09:58 obviously we're not perfect but0:10:00 when talking to other people0:10:03 they at times make arguments that they0:10:06 think they're pointing out a0:10:07 contradiction0:10:09 in0:10:10 our worldview or somebody else's and0:10:13 this happens with muslims as well so0:10:15 it's not like i'm picking on atheists or0:10:17 christians or anything like that0:10:19 but0:10:20 it happened so frequently0:10:22 and what we started to realize is that0:10:25 people don't really understand0:10:27 what actually a contradiction is what a0:10:30 good argument is what a bad one is and0:10:33 so that's why we wanted to do this0:10:35 stream to try to clarify things so that0:10:38 the type of discourse that we're having0:10:40 on tap0:10:42 people can do their best with this maybe0:10:45 video as a very basic level thing and0:10:47 obviously it's not going to cover0:10:48 everything but as a basic level0:10:50 foundation for the type of discourse0:10:53 that we have on tap0:10:55 so that's primarily the the reason why i0:10:58 suggested it and the other brother said0:11:00 well yeah that that's basically a good0:11:02 idea um so yeah now getting back to the0:11:06 issue sharif what exactly was your0:11:08 question again yeah so i was just saying0:11:09 that you know because logic is quite can0:11:11 be quite complex you know you have0:11:13 things like first order logic fuzzy0:11:15 logic and then you have classical logic0:11:18 uh0:11:19 so the question then becomes you know0:11:21 how much do you need to know these0:11:23 things0:11:24 in order to make a you know in order to0:11:27 build a world view in order to0:11:28 understand arguments and ideas0:11:31 you know0:11:32 is it the case i have to go and study0:11:34 logic at you know high level before i0:11:37 can really build an argument or0:11:39 no no so what what i would argue is that0:11:43 the basic0:11:45 type of reasoning or when we're talking0:11:46 about logic here we're talking about a0:11:48 particular way of reasoning now i know0:11:51 that in the title of the video we're0:11:53 going to eventually get to0:11:54 contradictions0:11:56 but the basic way of reasoning from from0:11:59 one premise to another and having a0:12:01 conclusion that follows0:12:03 validly by the rules of inference0:12:07 from from the premises that's what a0:12:10 valid argument is a valid argument is0:12:12 one in which the conclusion0:12:15 follows from the premises right and then0:12:18 a sound argument is one in which0:12:20 not only does is the structure of the0:12:23 argument valid but the premises are true0:12:26 and because the conclusion follows from0:12:28 the premises that if they're true the0:12:30 conclusion is also true now this might0:12:33 sound like oh well jake you just you0:12:35 just went off on this and this proves0:12:37 that you do need to study no0:12:40 the this is just the type of words that0:12:43 are used in the vocabulary that are0:12:45 vocabulary vocabulary sorry guys that is0:12:48 used to explain this idea0:12:50 but0:12:51 this sort of reasoning process0:12:54 is i would argue is intuitive it's0:12:57 something that we do every day people do0:13:00 it every day like okay i'm waiting for0:13:02 the car to turn so you know if i were to0:13:05 turn now he would hit me and everybody0:13:08 understands0:13:10 in their daily activities without even0:13:13 really knowing what they're doing0:13:14 they're going through a reasoning0:13:16 process which you're using like if then0:13:20 for example condition conditional0:13:21 statements well if i do this0:13:24 then this will happen right yeah um and0:13:27 and and then they're saying well0:13:30 i don't want that to happen therefore0:13:33 i'm not gonna do this0:13:34 right so it's like well if i just go0:13:37 ahead and go through the red light i'm0:13:38 gonna get hit by a car0:13:40 and i don't wanna get hit by a car0:13:43 therefore i'm not gonna just burst0:13:44 through the red light you see children0:13:46 doing the same thing as well like they0:13:48 don't want to get into trouble and they0:13:50 know if0:13:51 this happens then0:13:53 i will get into trouble therefore i0:13:55 don't want this to happen so they they0:13:57 know they have to conceal certain0:13:58 information or they need to0:14:00 avoid certain kind of things or like if0:14:03 they have done something0:14:04 that they have to think of ways in order0:14:06 to sort of get away with these and we0:14:08 found out recently from um0:14:11 brother youssef that when you actually0:14:13 incentivize the children and tell them0:14:15 that they're going to get points for0:14:17 things that they do they're less likely0:14:20 to try to conceal these things and be0:14:22 naughty naughty so0:14:24 yeah so that was a good but yeah that's0:14:26 another example so0:14:29 you can even see this type of behavior i0:14:31 think yusuf's point was very early on0:14:34 even in a child0:14:36 and so0:14:37 i we're giving sort of examples that0:14:39 explain what we mean0:14:41 by a basic reasoning process that0:14:44 everybody undergoes and nobody's0:14:46 thinking like0:14:48 people think in terms of that vocabulary0:14:50 well if i do this or this0:14:52 and sometimes it happens so fast in the0:14:54 mind that you don't even realize that0:14:55 you're doing it0:14:56 but the point is to answer sharif's0:14:59 question is0:15:01 everybody engages in their daily life in0:15:04 this basic reasoning process0:15:06 and sometimes0:15:08 some people do it more consistently than0:15:10 others sometimes you make a mistake0:15:13 there are0:15:14 certain things0:15:16 that um0:15:18 maybe we'll get to it later on as sort0:15:20 of pointing out0:15:22 the most common fallacies and reasoning0:15:24 that people make without necessarily0:15:27 recognizing it and so you don't need to0:15:30 study0:15:31 philosophy or logic at a university to0:15:35 be able to0:15:37 reason properly although i think it0:15:39 would help0:15:40 because it points out some of the common0:15:43 mistakes that people make and to be0:15:45 aware of them and know how to avoid them0:15:48 is a good thing0:15:49 but on a very basic level reasoning from0:15:52 one premise to another to a conclusion0:15:55 is intuitive people do it on a daily0:15:57 basis0:15:58 and what we want to do with this stream0:16:00 is just point out0:16:02 more in detail how that works how what0:16:04 are some of the traps that people fall0:16:06 into what exactly a contradiction is and0:16:09 what it isn't and so that maybe it'll0:16:12 facilitate for future discussions on tap0:16:15 um you know not just the audience but us0:16:18 as well to be clear on you know how0:16:21 we're going to proceed and how these0:16:23 conversations should be analyzed0:16:25 basically yeah0:16:26 uh abdul which i'll bring you0:16:31 so0:16:32 so really another0:16:34 another question i just wanted to ask is0:16:36 um0:16:37 can you just really briefly talk about0:16:39 like the three main propositions0:16:43 that exist0:16:45 yeah obviously you know for the audience0:16:47 and everybody who's listening today0:16:48 you're asking about this0:16:50 yeah yeah abdul yeah0:16:52 yeah but i'm just saying for the0:16:53 audience as well is that this is really0:16:55 basic stuff we're not going into some0:16:57 you know crazy detail or anything like0:16:59 that i'm sure the brothers here can go0:17:01 into more detail but i just want to make0:17:03 it so clear so easy so that people can0:17:05 understand the basic bare minimum levels0:17:08 of a of a good argument a good0:17:11 discussion so i i don't know uh0:17:13 abdulrahman if you want to just give0:17:14 some sort of sorry i you know i didn't0:17:16 hear the answer0:17:18 yeah the question would be the question0:17:19 sorry0:17:20 yeah yeah the question was can you just0:17:22 briefly outline what the three main0:17:25 propositions are well actually just0:17:27 could you explain what a proposition is0:17:29 as well maybe that's uh a a pr a0:17:32 proposition is just a proposition is0:17:35 basically uh like in philosophical0:17:37 language it's called a truth bearer it's0:17:39 basically a0:17:41 sentence that contains a truth value0:17:43 it's either true or false so that's0:17:46 basically what a proposition is0:17:48 right okay then so can you explain maybe0:17:50 what are the three main propositions0:17:52 that we have0:17:54 are you talking about the laws of logic0:17:57 uh well yeah yeah0:17:59 so yeah no no not the laws of logic0:18:00 sorry not the laws of logic it's a0:18:02 proposition so you know0:18:03 oh in terms of modality yeah okay yeah0:18:06 so they're saying that brother grief is0:18:08 a gem here by the way we we had a recent0:18:11 argument who's the favorite that people0:18:14 the audience has on top0:18:17 i think it's becoming more more clear0:18:20 people love sharif but that's okay0:18:23 yeah anyways0:18:25 so yeah so in terms of modality so in0:18:28 terms of like logically possible0:18:29 logically uh uh necessary and uh and0:18:33 impossible so we have statements that0:18:36 are logically possible statements that0:18:37 is logically possible is basically a0:18:40 statement that is not a contradiction or0:18:43 does not entail a contradiction now a0:18:45 contradiction is simply you know uh uh0:18:48 the community0:18:50 yeah so so okay so0:18:52 basically a and not a so if something0:18:55 basically doesn't0:18:56 uh boil down to a camp if it can't be0:18:58 reduced to a contradiction then it it is0:19:02 said to be logically possible or if it0:19:04 doesn't entail a contradiction because0:19:05 if it entail if you can derive a0:19:07 contradiction from it then0:19:09 then you could you could then that is0:19:11 also you know uh uh0:19:13 not logically possible so logically uh0:19:17 necessary truths are0:19:19 uh are like0:19:20 uh the laws of logic you know0:19:23 mathematical truths and stuff like that0:19:25 things that must be0:19:27 you know things that0:19:29 their absence would entail some kind of0:19:31 a logical contradiction and a a a0:19:35 logical impossibility is just simply the0:19:37 opposite of a logic logical possibility0:19:39 which is basically something that is or0:19:41 entails a logical contradiction okay so0:19:43 a proposition is like a truth bearer0:19:46 some sort of you know maybe in common0:19:48 language we say a statement0:19:50 so a statement that could be true or0:19:52 false0:19:53 that statement that proposition could be0:19:56 logically possible0:19:58 logically impossible or logically0:20:00 necessary yeah and so uh0:20:04 i don't know if you could give me an0:20:06 example of a logical possible0:20:07 proposition abdu0:20:09 um some crazy one0:20:11 there is a crazy0:20:13 there's a pink elephant playing video0:20:15 games behind the moon0:20:16 okay right so0:20:21 that's logically possible apparently so0:20:23 logically possible so in that context0:20:26 when you say something's logically0:20:27 possible you're not saying it's probable0:20:30 or plausible0:20:31 yeah yeah so the most ridiculous thing0:20:33 in the world can be logically possible0:20:35 just it just doesn't it just isn't or0:20:36 does not entail a logical contradiction0:20:38 yeah0:20:40 another one would be uh the existence of0:20:42 the universe popped into existence five0:20:45 minutes ago that's one of my favorite0:20:47 ones it is technically possible with all0:20:49 of the history all your memories all of0:20:51 that all of that was created five0:20:53 minutes ago but you could also say six0:20:55 minutes seven minutes etc0:20:57 so yes so a logical proposition logical0:21:00 proposition is any proposition that does0:21:03 not entail a contradiction0:21:05 yeah so it's logically possible it0:21:07 doesn't mean it's true0:21:08 yes i think that's really important it0:21:10 just means it's a possibility it doesn't0:21:12 entail a contradiction so jake uh let's0:21:15 let's talk about man what's a logical0:21:18 impossibility what does that actually0:21:19 mean0:21:22 yeah sorry i was trying to i'll meet my0:21:24 mic there um0:21:27 yeah so i think the example that abdul0:21:29 gave and and also yusuf was good about0:21:32 logical possibility because0:21:34 i think0:21:36 when you contrast it with what i'm about0:21:38 to say i hope people will understand it0:21:40 because people are saying well how is0:21:42 that even logically possible sounds so0:21:44 bizarre it doesn't make any sense0:21:47 and well yeah it does none of us really0:21:50 think that that exists right and0:21:53 we don't think that it's probable at all0:21:56 um0:21:57 but0:21:58 when you're saying that something is0:22:00 logically impossible what you're0:22:02 basically saying0:22:03 is that the the sentence or the phrase0:22:06 or the claim whatever is being made it0:22:08 literally doesn't have meaning it0:22:10 doesn't even really make any sense and0:22:12 so you can just by the words alone0:22:16 derive a an internal contradiction0:22:19 within it that's what makes something0:22:21 impossible so an example of this would0:22:24 be like a married bachelor right and so0:22:28 we all know what it means to be married0:22:30 we all know what it means to be a0:22:31 bachelor a bachelor is an unmarried man0:22:35 and so when you say that there exists a0:22:38 married bachelor you're literally saying0:22:41 a married unmarried man well that's a0:22:44 contradiction because now the man is0:22:46 both married and he's unmarried he's not0:22:49 married and so within that phrase itself0:22:52 there's a contradiction0:22:54 now i hope people can see the difference0:22:56 between that and the example of i think0:22:59 uh abdus and elephant playing video0:23:02 games behind the moon there's a0:23:04 difference between that because although0:23:05 it sounds so bizarre there's nothing0:23:08 within the wording itself that renders0:23:11 the sentence or the proposition0:23:14 meaningless or self-contradictory0:23:16 whereas with the married bachelor it is0:23:18 a internal contradiction same thing0:23:21 would be like for a square circle right0:23:24 so we all know what a circle is we all0:23:27 know what a square is to say that0:23:29 there's this thing which is both a0:23:31 square and a circle simultaneously and0:23:33 let's just give it the name of a square0:23:36 circle0:23:37 not a circle which is squared or square0:23:40 which is made into a circle that is0:23:42 certainly possible but something that is0:23:44 simultaneously0:23:46 a circle right and also a square square0:23:49 which has four angles and a circle which0:23:53 doesn't have it to say that you can have0:23:55 a square circle is contradictory right0:23:58 and so uh these are some examples some0:24:01 basic examples for the audience i don't0:24:03 want to pile on too many but when we0:24:06 talk about logical impossibility we're0:24:08 literally saying0:24:10 that the the phrase or the sentence is0:24:13 contradictory such that0:24:15 it has no meaning you can't even0:24:18 really imagine of it you can't you can't0:24:20 even conceive of it in any meaningful0:24:22 way0:24:23 and something like a0:24:25 married bachelor or square circle would0:24:27 fit the bill now0:24:29 practically speaking i'll give an0:24:31 example0:24:32 if somebody comes up to you and says0:24:34 well hey you know what uh brother sharif0:24:37 i i've got this new invention for you0:24:40 i've got a square circle in my back0:24:42 pocket i'm going to pull it out and i'm0:24:43 going to show you well already before0:24:46 he's even pulling it out you're0:24:47 imagining what is this guy on about0:24:50 there's something something wrong with0:24:51 him is there such there's not even a0:24:54 possibility there's not even a remote0:24:56 possibility that he could have a square0:24:58 circle in his back pocket right0:25:00 now you might get a similar reaction0:25:02 with the elephant on the moon thing but0:25:05 um it's not in the same realm because at0:25:08 least the statement itself is meaningful0:25:12 so um i don't want to get too far into0:25:16 the weeds but i hope that's simple0:25:17 enough yes could you could you just0:25:20 could you just con like comment on this0:25:22 because i think it's related this0:25:24 comment right here i think it's related0:25:26 to this like he's using logical in a0:25:28 different way0:25:29 yeah yeah so we actually did a whole0:25:32 stream on this guys and what we're going0:25:34 to do um0:25:36 i think if we have time we're going to0:25:37 try to bring up examples0:25:40 based on conversations that we've had on0:25:43 tap in the past and we're gonna say okay0:25:46 here's an example0:25:48 of what a contradiction is here's an0:25:50 example of what a contradiction is not0:25:53 and try to show the difference so we're0:25:55 gonna i think try to reference previous0:25:57 conversations that we had before we let0:26:00 guests on but one of the streams that we0:26:02 did we did an entire stream0:26:05 on miracles and whether or not miracles0:26:07 are contradictory are they illogical i0:26:10 think was the exact phrase0:26:12 uh i would have to so uh yusuf if you0:26:14 could actually pull it up and post it in0:26:17 the chat for0:26:18 for the fellow who answered ask that0:26:20 question0:26:21 i would suggest watching that for more0:26:23 detailed0:26:25 uh0:26:26 discussion on miracles0:26:28 and0:26:29 whether or not they're illogical so0:26:31 without going into too much detail with0:26:33 that no0:26:35 the idea of the moon being split or a0:26:37 miracle is not illogical it might be0:26:41 highly improbable or0:26:43 seem so astonishing and i think even as0:26:46 muslims we would agree with that because0:26:48 it doesn't fall under the natural order0:26:51 of things you don't see these type of0:26:52 things happening every day so to speak0:26:55 but there's nothing illogical about it0:26:58 in the sense that when we talk about0:27:00 in terms of it's strictly being a0:27:03 contradictor a contradiction0:27:05 the moon being split in half there's0:27:07 nothing contradictory about that in the0:27:09 same way that you can derive a0:27:11 contradiction from the statement that0:27:14 there is a square circle or that there0:27:16 is a married bachelor within the meaning0:27:20 of the words itself you can derive a0:27:22 contradiction internally such that the0:27:25 statement becomes meaningless now when i0:27:27 say that the moon was split in two0:27:29 you're like whoa that seems a bit0:27:31 bizarre and yeah i'm with you there but0:27:33 there's nothing within that statement0:27:35 itself that it's contradictory you could0:27:37 not derive a contradiction from that0:27:40 wording alone in the same way that you0:27:43 could with a married bachelor or squared0:27:45 circle and so i think if people want a0:27:47 fuller defense of how miracles are not0:27:51 actually uh logical contradictions i0:27:54 think you should watch that stream yeah0:27:56 i think the problem so going yourself0:27:59 yeah i was just gonna say and and this0:28:00 gentleman here he could probably just0:28:03 zoom straight to the beginning of this0:28:04 video and then just start from the0:28:06 beginning because i think we explained0:28:08 pretty well why0:28:09 this just shows a basic lack of under uh0:28:12 misunderstanding with regards to what0:28:15 like something being illogical is so um0:28:18 like jake was saying0:28:20 things might sound bizarre0:28:22 um but we've got examples of things0:28:24 sounding bizarre and sounding strange0:28:26 all the time and the the bizarreness of0:28:29 them is not reason enough to dismiss0:28:31 them the results for example from the0:28:34 double slit experiment are very bizarre0:28:36 they're very weird0:28:38 but you know it doesn't mean that0:28:40 the results don't occur simply because0:28:42 they're strange or simply because they0:28:44 act counterintuitively the scientist0:28:46 says to you that you know a particle is0:28:49 in a superposition0:28:50 um you know that sounds very bizarre but0:28:53 just pointing out that something is0:28:55 strange is not enough um to be able to0:28:58 dismiss it so there are conditions in0:29:02 which something can be possible so for0:29:04 example this idea of an elephant0:29:07 playing on a computer game behind the0:29:09 moon like you can envisage conditions in0:29:12 which that becomes possible like you if0:29:15 you've it is possible that we can for0:29:17 example go into space we can maybe fire0:29:19 an elephant over there0:29:21 and you know there could have been some0:29:22 secrets yeah0:29:24 you're0:29:29 there are possibilities there are0:29:30 conditions in which these things can0:29:32 occur0:29:33 um and allow these sort of things to0:29:35 happen within the statements themselves0:29:37 so you can have atomic statements and0:29:39 compound statements so atomic statements0:29:41 just one claim like um you know this is0:29:45 made of metal this is metal um0:29:48 a compound statement is like this is and0:29:50 then you have like a conjunction like0:29:52 and or or something and then another0:29:55 statement with it and contradictions0:29:57 arise generally out of compound0:29:59 statements with conflicting elements0:30:02 within them so you'll have0:30:03 proposition a at one part of the0:30:05 statement and then proposition not a0:30:08 in the other in such a way that you're0:30:10 you're0:30:11 making them a conjunction so you're0:30:12 saying they are both the case at the0:30:14 same time and that's where they sort of0:30:16 implode and become meaningless because0:30:18 you're not really communicating anything0:30:20 like0:30:20 the example she gave so the married0:30:22 bachelor the reason that this is0:30:25 inherently illogical is because married0:30:29 is the negation of unmarried they are0:30:31 complete they are the opposites of each0:30:34 other and so you can't have them in0:30:35 conjunction you can't say that something0:30:37 is a and not a simultaneously0:30:41 now there is nothing like that in the0:30:43 statement and the moon was split in two0:30:46 you don't have two elements that are the0:30:49 negation of each other or that come into0:30:51 conflict the example of the squared0:30:53 circle0:30:54 so what by definition what makes the0:30:57 square a square0:30:58 by definition a square0:31:01 is something that has four sides and has0:31:04 four angles that add up to 360 degrees0:31:07 that is what makes a square a square now0:31:09 by definition a circle is not that at0:31:13 all and so0:31:14 if the conditions which make a circle a0:31:17 circle0:31:18 it cannot be the case without0:31:21 the conditions that make a square a0:31:22 square then you can't have these at the0:31:24 same time you can't say that something0:31:26 is a square and they circle0:31:27 simultaneously because by definition0:31:30 what makes them uh it's it's not0:31:32 possible to have them simultaneously you0:31:34 don't have that in the statement that0:31:36 the moon was split into0:31:39 the pink elephant behind yeah yeah yeah0:31:41 although there's a pink that the0:31:42 statement in and of itself remember0:31:44 we're not talking about the truthfulness0:31:47 of the statements at this point we're0:31:49 talking about whether or not there is0:31:51 any um validity0:31:53 in certain statements whether it is0:31:54 possible to use them0:31:56 and obviously then you can build0:31:58 arguments with statements that0:32:01 are valid statements that there's no0:32:02 inner conflicts within the statements0:32:04 itself they can be a part of an argument0:32:07 and then you can build on that you find0:32:08 out whether it's valid and then you0:32:10 assess each statement as to whether it's0:32:12 true0:32:13 that now the truthfulness is not the0:32:16 same as talking about its logical0:32:19 coherency so you can say that it's not0:32:22 true that the moon was split into0:32:24 yeah and this is a separate claim this0:32:27 isn't to say that it's illogical or not0:32:30 because it is logically possible0:32:32 what you can then talk about is maybe0:32:33 whether or not the argument that0:32:35 contains such a proposition0:32:37 is faulty0:32:38 but that does not say that the statement0:32:41 itself is incoherent0:32:43 yeah i think the problem the problem is0:32:45 is that when people use the word logic0:32:47 illogical0:32:48 you know you're being you know illogical0:32:50 here they're using it in a very loose0:32:52 colloquial way and what we try to do is0:32:55 we try to say no no we need to use it0:32:57 very precisely because you're not using0:32:59 it precisely then you're going to talk0:33:01 past each other so you need to0:33:03 understand what the particular0:33:04 definition is0:33:05 and you know it's interesting because0:33:07 jake talked about a meaningless0:33:09 statement and you know jake whenever he0:33:10 talks to trinity and he asks him about0:33:12 the is of identity or is it predication0:33:15 and the person says i mean one guy0:33:17 recently said it's both0:33:19 and0:33:20 jay said0:33:21 that's literally a meaningless statement0:33:24 yeah0:33:24 no0:33:26 that won't set me off0:33:28 yeah yeah0:33:29 now sometimes people when they0:33:32 when when they hear that term0:33:33 meaningless statement0:33:35 they think jake is using it in a in a0:33:37 hyperbolic way he's just trying to0:33:39 emphasize a point0:33:41 but jake is using it in a very strictly0:33:44 definitional way he's saying that the0:33:46 sentence you're making0:33:48 literally carries no value of meaning0:33:52 that's the issue that's what we say when0:33:53 we say it's a logical impossibility the0:33:56 statement that's carried within a0:33:57 logical impossible0:33:59 possible proposition0:34:01 carries no meaning whatsoever it's not0:34:04 like i can imagine the meaning i can't0:34:07 even imagine it as a meaningful as a0:34:10 meaning itself0:34:11 and similarly uh you know if you have0:34:13 two propositions one0:34:15 is uh you know an affirmation the second0:34:18 proposition is a negation of the first0:34:20 then it results in this thing which is0:34:22 it becomes meaningless to us as human0:34:25 beings it's illogical and i think this0:34:28 is why it's also important to uh0:34:31 you know people who appeal to mystery0:34:34 when you point out a logical0:34:36 contradiction within their belief0:34:38 they can't appeal to mystery at this0:34:39 moment in time because0:34:41 you're basically saying your proposition0:34:43 that you're trying to convey is0:34:45 meaningless it has no meaning and so now0:34:48 if you say it's a mystery why it has no0:34:51 meaning it literally means you're not0:34:53 calling to anything yeah0:34:55 you're not calling to anything which is0:34:57 meaningful yeah0:34:59 so uh you know these are technical0:35:02 points and so i think the audience needs0:35:03 to really appreciate this point but i0:35:05 want to just really quickly because we0:35:06 want to give some examples but one final0:35:08 uh question to abdul uh is what's the0:35:12 difference between a logical0:35:13 impossibility it's me possibility and a0:35:16 metaphysical0:35:17 impossibility or are they the same thing0:35:20 no they're they're not as they're not0:35:22 the same thing so um a a logical uh0:35:25 possibility is basically it's broader0:35:28 than a metaphysical possibility or0:35:31 impossibility depending on on on on what0:35:34 you know0:35:35 you know scope of modality you have in0:35:37 mind but the idea is that something that0:35:39 is logically possible like for example0:35:41 the pink elephant playing video games0:35:43 behind the moon doesn't necessitate that0:35:45 it's metaphysically possible and0:35:47 metaphysically possible means possible0:35:49 in the actual world in the sense that0:35:52 there is a genuine0:35:53 you know actual metaphysical possibility0:35:56 for this thing to occur0:35:57 so er so by according to a lot of people0:36:00 uh just depends sometimes0:36:03 not every logical possibility0:36:05 is always a a metaphysical possibility0:36:08 if you hold to some sort of0:36:09 conceivability theory in in in0:36:12 conceivability approach to modality and0:36:15 you think that every logically possible0:36:19 you know statement or proposition or0:36:21 thing is actually metaphysically0:36:23 possible that's a different story but0:36:25 there is a serious distinction between0:36:27 them in the sense that0:36:29 not everything that is just logically0:36:31 possible has to have an actual0:36:32 metaphysical possibility in the real0:36:34 world0:36:35 so so the way i sort of understand it is0:36:37 a metaphysical possibility or that's0:36:39 physical impossibility is that you have0:36:41 certain commitments yes and axioms or0:36:44 prior commitments that you hold and then0:36:47 based upon those axioms and pride0:36:48 commitments you then start to0:36:51 assess a logical possible statement uh0:36:54 within that paradigm so so yeah you so0:36:57 logical possible statement just saying a0:36:59 state a sentence that has carries a0:37:01 meaning yeah the actual sentence yeah0:37:04 carries a meaning a metaphysical0:37:07 uh impossibility saying okay the0:37:09 sentence carries a meaning that's bare0:37:11 minimum yeah that doesn't tell me0:37:13 whether it actually exists now i have0:37:15 certain prior commitments i have certain0:37:17 understandings or certain principles i0:37:20 understand to be correct or true that i0:37:22 act and develop ideas by based on that0:37:26 i'm going to look at you know uh whether0:37:29 this possible meaningful statement can0:37:32 be actualized0:37:33 is that correct0:37:35 yeah that's true and and0:37:37 not just whether it it is actualized i0:37:40 think it's whether it can be actualized0:37:41 whether there is a genuine metaphysical0:37:43 possibility for attack it doesn't have0:37:45 to be real but you when you make0:37:47 statements about metaphysical modality0:37:49 what you're saying is that you're making0:37:51 statements about what actually can be0:37:54 so uh0:37:55 and and0:37:56 an example0:37:57 i think i've heard uh jake or maybe had0:38:00 to use before was um0:38:02 was a ball being all red and all blue at0:38:05 the same time in the same way now i0:38:07 think this is a bit of a technicality0:38:08 because what some people want to say is0:38:10 that that's a metaphysical possibility0:38:12 but it's not a logical impossibility now0:38:14 of course you'd have to agree0:38:16 because if you if you reduce the0:38:18 statement the ball is red and the ball0:38:20 is blue like you know you take those0:38:22 like you know what we call logic simple0:38:23 statements and you simplify them and0:38:26 using symbolic logic you're not going to0:38:27 come out with any kind of contradiction0:38:29 because there's nothing about those0:38:30 symbols that really tells you what0:38:33 red is and what blue is right but i mean0:38:36 that's just a bit of a technicality0:38:37 because if we can say based on our0:38:40 experience which again that's gonna0:38:41 that's going to involve some sort of you0:38:44 know empirical investigation so once we0:38:46 have the experience that blue is not red0:38:49 then here you'd have uh you can0:38:51 basically derive a contradiction from0:38:53 the statement that the ball is blue all0:38:55 blue all over and read all over by0:38:58 saying that you know blue equals not red0:39:00 so the ball is red and not red so it's a0:39:02 bit of a technicality sometimes but uh0:39:05 but generally speaking the idea is that0:39:08 uh logical possibilities uh really deal0:39:12 with the rules of logic and you know0:39:15 inference and and and how we understand0:39:17 contradictions and metaphysical0:39:19 possibility is a bit of a narrower0:39:22 modal scope than that because0:39:24 you know we want to talk about what's0:39:26 actual or what's actually possible0:39:30 yeah okay i i don't know if we want to0:39:32 go on to some of the clips uh yeah we we0:39:36 will i just want to give uh one example0:39:38 of0:39:39 a common a common fallacy in in0:39:42 reasoning uh which which is known as0:39:45 affirming the consequence so0:39:47 in in logic you have uh basically if p0:39:51 then q0:39:52 uh p therefore q that's the standard0:39:55 but0:39:56 in this type of reasoning what people do0:39:58 is they say well if p then q q therefore0:40:02 p0:40:03 uh and i'm going to break it down just0:40:06 one simple example would be like0:40:08 somebody saying well if it is raining0:40:11 then the0:40:12 street is wet0:40:14 uh the street is wet0:40:16 therefore it is raining well it doesn't0:40:19 necessarily follow i mean yeah if if it0:40:22 is uh raining then the street is wet but0:40:24 just because it's wet0:40:26 doesn't mean that it's raining and how0:40:29 you can understand that is by0:40:31 understanding that well there are other0:40:33 possibilities0:40:35 in which0:40:36 the streak could be wet and yet it's not0:40:38 raining so you can think of it as well0:40:41 there could be kids playing outside uh0:40:44 one of them turned the hose on and they0:40:45 just started you know rinsing the whole0:40:47 street or they could have been having a0:40:49 balloon fight and the0:40:51 the uh the street got wet could have0:40:53 been that a truck went by with some type0:40:56 of liquid made maybe been water in it0:40:58 and tipped over and the whole street got0:41:00 wet so there are other possibilities in0:41:03 which0:41:04 that condition could be met without that0:41:08 uh antecedent clause happening and so0:41:10 the point is this is a very common0:41:13 feature0:41:14 in reasoning it's one of the most common0:41:16 mistakes that people make they say oh0:41:18 well if this happens0:41:20 then this will happen0:41:22 the latter thing which is called the0:41:24 consequent happened therefore the other0:41:27 thing necessarily happened that's wrong0:41:29 that's an invalid way of of reasoning0:41:33 from a premise premise to a conclusion i0:41:35 just wanted to point out that uh one0:41:37 common mistake that people make because0:41:40 i also see that quite frequently in0:41:42 discussions with people they they0:41:44 violate or they they you know sort of um0:41:48 are victim to this fallacy which is0:41:50 called affirming the consequence so i0:41:52 hope that uh helps out somewhat0:41:56 cool cool0:41:57 yeah i've got the clips ready if unless0:42:00 you guys had any further comment so0:42:03 uh let me just share the screen here one0:42:05 second0:42:07 so i think we want to go to a few of the0:42:09 discussions that we've had and i think0:42:11 just only a few minutes i think we can0:42:12 double speed as well0:42:14 uh thing is good because it really0:42:17 highlights this this issue0:42:19 that we're talking about especially when0:42:21 abdul asks questions0:42:23 yeah so the first one we're going to0:42:25 look at is one with uh pine creek0:42:28 also known as mr icky0:42:30 um yes i nicknamed him so i'll take0:42:33 credit for that guys he also demanded to0:42:36 be referred to as that as well0:42:42 yeah he doesn't mind so here's a short0:42:44 clip from him and and the point of this0:42:46 is to try to give you examples of what0:42:48 we're saying0:42:50 isn't actually a contradiction at least0:42:52 in this case anyway and then maybe some0:42:54 examples of of what would be0:42:56 so here we go with mr pine creek i'm0:43:00 going to start it off at um0:43:02 one and a half and if you think i should0:43:05 go faster sharif just let me know0:43:07 the point can you make can you make the0:43:08 argument sorry i don't mean so you just0:43:10 make the argument right now and premise0:43:11 premise conclusion form well i'll try um0:43:13 supremacist one would be god doesn't0:43:14 like sin he doesn't like disbelieve0:43:16 premise two would be something like god0:43:17 knows the future with certainty he's0:43:19 never surprised i think both of these0:43:20 things people these premises you guys0:43:22 agree with three um0:43:24 it would be that he knows with certainty0:43:26 some will disbelieve in hell0:43:28 uh conclusion0:43:30 all that was okay with some people just0:43:31 believing in going to hell0:43:33 so so so that's why0:43:35 that conclusion0:43:36 was okay with people disbelieving and0:43:38 going to hell0:43:40 just for the do you want to say0:43:41 something0:43:42 yeah i was just saying i think we0:43:44 shouldn't do it two-time speed for the0:43:45 benefit of the this isn't two times this0:43:47 is one and a half you think it's too0:43:49 fast0:43:50 yeah it's not too fine0:43:52 yeah i think it's fine it's fine okay0:43:55 okay uh did you want to comment yusuf or0:43:57 you just stopped for that no i was just0:43:59 thinking in terms of those watching this0:44:02 trying to figure out0:44:03 logical contradictions it'd probably be0:44:05 better just to have it normal speed0:44:07 just because some people get thrown off0:44:09 even at 1.5 i i'm cool with two times um0:44:12 but i know people complain about the0:44:14 putting the speed up a lot0:44:16 oh okay i'll what i'll do is i'll put it0:44:19 at 1.250:44:22 i'm gonna meet you guys halfway all0:44:24 right now that's an executive decision0:44:26 okay here we go0:44:27 right uh are you saying that that0:44:29 contradicts0:44:30 all i'm saying0:44:33 it's not okay so you're arguing from0:44:35 emotion here because it's not going to0:44:36 feel like you okay0:44:38 here so here here here's the issue0:44:40 here's the issue0:44:42 what you want what you want to say what0:44:44 you want to say what you want to say is0:44:46 that0:44:47 you know this world that god actualized0:44:49 is not ideal in the sense that there is0:44:51 evil in it and people will be tortured0:44:53 in hell for an eternity therefore yes0:44:56 yes therefore it is it is something that0:44:58 is not uh you know the best of all0:45:00 possible world or it's not something0:45:02 that's morally good or justified right0:45:04 but uh let me ask you a question are0:45:06 what are your views on morality what's0:45:08 what's your underlying ethical theory0:45:10 that i want to assume that i have none0:45:12 how can i then how can i understand what0:45:14 you mean by good and evil i'm using your0:45:15 definitions0:45:16 what is my definition of good and evil0:45:19 should we pause it there i think that's0:45:21 yeah yeah that that's it yeah so0:45:24 um0:45:26 no i was just gonna say0:45:28 um0:45:29 that was the point where you had me to0:45:31 stop so0:45:32 at the end there you'll you'll see0:45:34 abdul was pressing him on well0:45:37 what's your standard and he claims well0:45:38 he's using our standard but what you'll0:45:41 actually find out is he's not using our0:45:44 standard because if he was using our0:45:46 standard to make the argument well then0:45:49 the whole thing falls apart because0:45:50 obviously we don't believe the premise0:45:53 of what he was saying that well if god0:45:55 knows that some people will reject him0:45:57 basically and go to hell then0:46:00 he shouldn't create was basically kind0:46:02 of the argument and we're saying no we0:46:04 don't we don't believe in that so he0:46:06 wasn't going based on our0:46:09 uh presupposition0:46:10 presuppositions and even then0:46:12 he wasn't reducing our position to a0:46:15 contradiction but go ahead uh if you0:46:17 guys want to come i was gonna0:46:19 yeah so i was just i was gonna bring up0:46:21 doing to this because0:46:23 uh0:46:24 abdul rahmani asked him the question0:46:25 okay lay out your argument what is your0:46:28 argument against it yeah0:46:31 and so i think i can't remember the0:46:32 exact premises that he he gives he sort0:46:34 of says god created the world0:46:37 it's got disbelief in it0:46:39 uh people gonna go to hell or that and0:46:42 he goes therefore people are gonna go to0:46:44 hell0:46:45 and so it's like uh you know it wasn't0:46:48 it wasn't it wasn't even the proper i0:46:50 don't i think it was just premises0:46:51 without a conclusion if i if i'm0:47:00 yeah i think what he was trying he was0:47:01 trying to derive a contradiction from0:47:03 the idea that god does not like sin but0:47:05 god allows sin but you see you see like0:47:09 syntactically right if you see if you0:47:10 look at these two statements if you want0:47:12 to reduce them to simple sentences right0:47:16 and and0:47:17 where's the contradiction so god does0:47:18 not like sin0:47:20 god0:47:20 allowed sin right0:47:23 forget about all the other discussions0:47:25 on the problem of evil and what that0:47:26 entails on all that stuff0:47:28 if if you understand what a0:47:29 contradiction is you'll realize that0:47:31 that's not a contradiction you still if0:47:33 you want to you know derive an actual0:47:35 contradiction from god allowing0:47:38 for for sin to exist then you have to do0:47:40 a bit more work something like god likes0:47:42 sin and god does not like sin right yeah0:47:45 yeah0:47:45 yeah0:47:46 so that just0:47:48 a good way of just showing that0:47:50 something isn't for example a0:47:52 contradiction in this case would be to0:47:54 give a counter example so are there any0:47:56 cases where someone allows something0:47:57 that they don't like0:47:59 yeah of course like for example people0:48:02 don't like pain but they'll put up with0:48:05 it for other purposes so for example you0:48:07 know people might go to the gym0:48:09 because they want to look buff0:48:11 whatever it is that they want to do or0:48:13 whatever aim they're trying to achieve0:48:16 from going to the gym despite not liking0:48:18 pain they will put up with it because of0:48:20 something so and that's just one example0:48:23 if you can give a counter example that0:48:25 shows where these two elements you say0:48:27 shouldn't0:48:28 um coincide or you know you can't have0:48:31 these in a statement in a conjunction0:48:33 and that is both of them0:48:35 and affirming both of them0:48:36 simultaneously um then it shouldn't be0:48:38 the case that there would be any counter0:48:39 examples0:48:40 you wouldn't be able to come up with any0:48:42 at all and that would show i mean that's0:48:44 a in that case though like a better a0:48:46 better syllogism he could have come up0:48:47 with like would be like god0:48:50 cannot or does not allow things that he0:48:53 does not like0:48:55 god does not like sin therefore god0:48:57 cannot or does not allow sin i mean at0:48:59 least in terms of validity give me0:49:01 something valid to work with then we can0:49:03 start questioning the premises but in0:49:04 this case0:49:06 it was all over the place because0:49:07 there's nothing to work with in the0:49:08 sense that uh you couldn't derive a0:49:11 conclusion from the premises he was0:49:13 providing0:49:14 uh yeah so yeah and i and he at the end0:49:16 of the day he admitted it was an0:49:17 argument from emotion so i guess the0:49:19 whole walk0:49:21 yeah yeah and i think it's the the point0:49:23 here is this is0:49:25 for us to address an argument0:49:27 we have to be presented with an argument0:49:30 i think that's the issue0:49:31 so if if they're not presenting an0:49:33 argument this is why it constantly will0:49:35 always ask the question what's the0:49:36 actual point what is you what are you0:49:38 trying to get at he's trying to say it's0:49:40 an internal critique it's a0:49:41 contradiction what's your point0:49:43 if they're not presenting an argument0:49:45 then there's nothing uh0:49:47 there's nothing for us to deal with0:49:49 there's nothing for us to address really0:49:51 you know um0:49:53 and uh just one final point before we0:49:55 move on to the next clip for pancreatics0:49:57 is when somebody says something's a0:49:59 logical contradiction yeah or a logical0:50:02 impossibility0:50:03 the burden of proof now shifts to them0:50:06 they are now in a position to0:50:07 demonstrate that it is impossible yeah0:50:11 uh so you know the the burden of proof0:50:13 shifts uh slightly so when people say0:50:16 your position is in is internally0:50:18 contradictory the islamic position is0:50:20 incidentally contradictory he's now in a0:50:23 position to have to substantiate that0:50:26 position we you know we don't have to0:50:28 substantiate the position0:50:30 uh you know say no no no it's not a0:50:31 logical country we have to say no you0:50:33 you now have to prove it okay give me an0:50:36 argument and from that argument now we0:50:38 can investigate whether it does entail a0:50:40 logical contradiction can i can i say0:50:42 something about that because i mean0:50:45 sometimes it gets really frustrating and0:50:47 i think uh0:50:48 i think many at least sharif and jake0:50:50 they know who i'm talking about when0:50:52 when i mention like there are people who0:50:53 we've been speaking to for quite a while0:50:55 about logic and logical contradictions0:50:58 and when when they try to present us0:51:00 with logical contradictions in our0:51:01 worldview they come up with the most0:51:03 ridiculous things like for example uh0:51:05 the moon splitting and also a couple of0:51:07 days ago someone brought up two verses0:51:10 that he said like you know in the quran0:51:11 it's contradictory man being created0:51:13 from sperm and man being created from0:51:15 dust0:51:16 now0:51:17 the reason this is so ridiculous is0:51:19 because0:51:20 you see jake for example right when he0:51:22 tries to address the logical problem0:51:23 with trinity he lays it out you know all0:51:26 the premises and what the apparent0:51:28 problem is and then he doesn't say0:51:30 therefore your belief in0:51:32 the trinity is a an actual contradiction0:51:35 what he says is that0:51:37 there seems to be a problem here and0:51:39 then he starts asking you questions0:51:42 in what way are you saying in what way0:51:44 are the is god statements uh you know0:51:46 being made are they statements of0:51:47 predication or statements of identity0:51:49 and he takes you through a line of0:51:51 reasoning where you get to do a lot of0:51:53 explaining you get to explain what you0:51:56 mean by the words you're saying and from0:51:58 there we can say whether it entails a0:52:00 contradiction and in many cases it does0:52:02 not0:52:03 so like for example uh uh um they're0:52:06 just on the surface of it uh william0:52:09 lane craig's partialism doesn't seem to0:52:11 be contradictory in the same way you0:52:13 know uh0:52:14 other forms of trinitarianism are and so0:52:18 in jake's discussions and and and0:52:20 generally in our discussions with0:52:21 christians that's what we do we allow0:52:22 them that space in the sense that we're0:52:24 saying there is an apparent problem0:52:26 there seems to be a problem here now0:52:28 what do you mean by these words and does0:52:30 it necessitate a contradiction it and0:52:32 and that's really the way it should be0:52:34 done it shouldn't be that you know this0:52:36 scent this look like in the case of from0:52:39 sperm and from dust well0:52:42 you see a contradiction needs to be0:52:45 a and not a0:52:47 at the same time in the same way like it0:52:49 needs to be something you're you're0:52:50 making0:52:51 you're saying that a statement is both0:52:53 true and false0:52:54 at the same time in the same way0:52:56 this is very far from that you need to0:52:58 do a lot more work you need to ask what0:53:01 people mean by the words they're using0:53:02 in order to basically come to the0:53:05 conclusion that it is a contradictory0:53:08 incoherent position yeah yeah william0:53:10 lane craig's model is heretical and it0:53:13 has other problems but yeah yeah in0:53:15 terms of the actual basic formulation0:53:17 yet there is no0:53:18 internal yeah i would just qualify and0:53:21 say that i don't think0:53:23 that0:53:24 an orthodox uh doctrine of the trinity0:53:28 could be coherent0:53:29 yeah so i would probably say that but uh0:53:32 can we go to 35 42 but but i guess sorry0:53:35 before you go so jake would you agree0:53:37 because because you see that's kind of0:53:38 the point that just because it can be0:53:40 coherent right it can still be highly0:53:43 unreasonable and implausible so so you0:53:45 can have a coherent model of god's like0:53:48 like the partialist model and it can0:53:51 have serious problems even if we're0:53:52 going to put contradiction aside it0:53:54 doesn't necessitate that it's true just0:53:55 like the pink elephant example there's0:53:57 no incoherence there it doesn't yeah i0:54:00 think multiple right yeah i think0:54:02 maybe we missed out on something it's0:54:04 important uh or maybe we said it but0:54:06 anyway because i was trying to get the0:54:08 links up but0:54:10 something being coherent doesn't entail0:54:12 that it's true0:54:14 but in order for it to be true it must0:54:16 be coherent so it's it's a minimum0:54:19 standard of truth but it doesn't0:54:21 necessitate that the the concept or the0:54:25 proposition or the idea being put0:54:27 forward is true but for anything to even0:54:31 be possibly true it has to be coherent0:54:34 so it's a minimum standard of truth it's0:54:36 it's a necessary criteria0:54:38 uh but not necessarily a sufficient one0:54:42 right and so0:54:44 i think that's also something that0:54:45 people need to keep in mind but i think0:54:48 in the interest of time we ought to go0:54:50 into the next clip what do you say yeah0:54:52 yeah there you go0:54:53 yeah so sharif you're mentioning um the0:54:56 next one is that 35 right okay yeah well0:55:01 yeah let me just pull that up so0:55:04 all right here we go0:55:07 share the screen again0:55:10 and0:55:12 okay0:55:15 so islam says this this is what islam0:55:17 says islam says that allah created the0:55:19 world created heaven and hell and0:55:21 created human beings with free will to0:55:23 the ability to choose and then set to0:55:25 human beings that if you freely0:55:26 understand all that if you freely choose0:55:28 to have belief in good actions you go to0:55:29 paradise if you freely choose to commit0:55:31 sin and disbelief you go to hellfire0:55:33 yeah now on that premise that's why i0:55:35 asked you a very specific question on0:55:36 that premise what is a logical0:55:37 contradiction or is it just an appeal to0:55:39 emotion there's no logical contradiction0:55:41 at all if you guys believe that i want0:55:43 people to go to hell no but what what0:55:45 did i just say here i said god created0:55:46 human beings right free will he created0:55:48 the universe or a creation with heaven0:55:49 and hell right and he god legislated0:55:52 notice what he said there is no0:55:54 contradiction but anyway0:55:57 that that therefore whoever commits0:55:59 disbelief yeah will be assigned to0:56:00 health right and who have belief and0:56:02 gratitude actions will go right you want0:56:03 to focus on the free will of humans and0:56:04 i want to focus on the free will of0:56:05 allah that's the point0:56:06 right so0:56:09 yeah i think the two sorry two together0:56:11 so you're saying that god could have0:56:12 created a universe in which human beings0:56:14 only choose to go to paradise no no i'm0:56:16 not even saying that i'm saying i'll0:56:17 have two choices create or not create so0:56:19 let's assume if he creates it would have0:56:21 to be exactly what you guys are0:56:22 describing that's one option the other0:56:24 option is don't create anything okay0:56:27 and so if you're a muslim you say oh no0:56:29 allah is okay i mean i know that0:56:30 language is a problem allah is okay with0:56:32 it or he desires it or he wanted to but0:56:34 he's not surprised by what happens with0:56:35 his creation and so he created knowing0:56:37 exactly what would happen that some0:56:38 people would end up in hell and you know0:56:39 what he created anyhow0:56:40 yeah there's no contradiction so the0:56:43 contradiction0:56:44 so so my goal isn't circles no but i0:56:46 think that your goal should be this your0:56:48 goal should be to be epistemically0:56:49 justified and consistent with the way0:56:51 you're trying to build an argument0:56:52 building an argument just appealing to0:56:54 emotion is not sincere honest well you0:56:56 can say sincere and honest in one0:56:57 perspective but he's not epistemically0:56:59 justified to build an argument just to0:57:00 appeal to emotions because we can make0:57:02 any argument based upon emotions it then0:57:04 becomes my emotions versus somebody0:57:05 else's emotions0:57:06 you want to have you want to be able to0:57:08 treat the other reasons and arguments0:57:09 isn't it yeah but0:57:15 no notice pine creek's face here sorry0:57:17 i'm going to keep playing but just0:57:18 notice him zoom in i mean0:57:20 he knows what he's doing0:57:22 zooming how do i do that brother that's0:57:24 above my pay grade0:57:28 but then i have you got do you not pinch0:57:30 zoom on your laptop you gotta0:57:32 okay there that's how it goes0:57:34 yeah0:57:36 sharif the other problem is that you0:57:38 said you were doing an internal critique0:57:39 but then0:57:40 now so i ought to not do that because0:57:42 then i'm probably going to screw things0:57:44 up anyway you know he he's he's laughing0:57:47 when sharif is pointing out like come on0:57:50 man you're appealing to motions here and0:57:52 he sort of just admits it but um0:57:55 i think we ought to keep playing it go0:57:57 ahead tree yeah0:57:59 actually i think that's the uh0:58:01 oh is that this yeah i think that's0:58:02 that's the no there's uh0:58:04 what you've got here you've got like0:58:07 three and a half more minutes left of0:58:09 this oh is it oh okay then go and karen0:58:11 yeah if you recall as well before you do0:58:14 like i remember pine creek saying um0:58:16 something basically along the lines of0:58:19 oh they keep appealing to this in the0:58:21 same way0:58:22 uh0:58:23 at the same time thing yeah to get out0:58:25 of a contradiction and it's like that's0:58:27 exactly what a contradiction is like you0:58:29 can't just say oh they're trying to0:58:30 appeal to the specific definition of0:58:33 what a contradiction is in order to get0:58:35 away from what you claim is a0:58:36 contradiction is the issue he just wants0:58:38 to say it and the issue is is that it's0:58:40 not in the same way in the same sense0:58:42 and he tries to oversimplify and reduce0:58:44 it and i'm guessing this is what's maybe0:58:47 going to happen in this next level0:58:49 yeah0:58:50 exactly okay here we go without that0:58:52 being an external critique because0:58:54 because of your fundamental0:58:55 presupposition of saying well surely0:58:57 anybody would agree that this world is0:58:58 not as good as this other world now i0:59:00 just talked about one little thing i0:59:01 said anybody here who wants to spend0:59:02 turn in hell raise your hand and i don't0:59:04 even admit it earlier you agree okay0:59:05 what you mean no we didn't we never said0:59:06 oh no we never said see you're confusing0:59:08 the difference between an individual0:59:09 actually wanting to spend eternity in0:59:11 hell versus a world in which hell exists0:59:13 the two aren't the same and for you to0:59:14 act as if they are the same is a problem0:59:17 the bottom line is this there would be0:59:18 no disbelief no sin no pain no suffering0:59:20 no hell people in hell if allah never0:59:21 created and that's something everyone0:59:22 here agrees0:59:26 the conclusion is that you have a choice0:59:28 to worship a god or not that's the0:59:30 conclusion yeah you do have a choice and0:59:32 so what and so or overcome or be open to0:59:34 the idea that maybe the god you believe0:59:35 in doesn't exist maybe there is a god0:59:37 not the one you believe in because i0:59:39 guarantee you i i guaran this this is0:59:41 one claim i'll make i'll guarantee that0:59:43 there's some muslims listening here0:59:44 who0:59:47 how does that argument be presented0:59:49 result in god does not exist or your god0:59:50 does not exist no i'm not if your god0:59:52 exists then this is what i was going to0:59:53 say again to you some muslims who might0:59:55 be you know the weak type wavering on0:59:56 the fence are going to hear what we're0:59:57 discussing and say you know what that0:59:59 pine creek kind of makes sense1:00:01 it's so frustrating1:00:02 please don't use that language yeah uh1:00:04 i don't yeah it is yeah hungry what i1:00:06 don't understand is where's your1:00:07 argument how does it have one doesn't1:00:09 happen where's your argument where it is1:00:16 so he says the contradict the1:00:18 contradiction is allah wants allah1:00:20 doesn't want1:00:22 and he's1:00:23 like he basically he's reducing it to1:00:25 that and he's not explaining what it is1:00:28 that allah wants because when you start1:00:30 basically expanding it and explaining1:00:32 what allah doesn't want and what he does1:00:36 want then there isn't a contradiction1:00:38 and1:00:39 this is very important for in order to1:00:41 explain the contradiction and he's1:00:43 leaving crucial information out in order1:00:45 to make it sound like it is so like he1:00:48 just reduced it then to allah wants1:00:50 allah doesn't want when you say it like1:00:52 that it may be but there are we've i've1:00:54 given a counter example already where1:00:55 there are cases where you can want1:00:58 something1:00:59 and not want something else1:01:02 and still allow the thing that you don't1:01:03 want to occur anyway there is no1:01:06 necessary contradiction and he he can1:01:09 only draw it out by making these uh1:01:12 ridiculous oversimplifications and and1:01:14 neglecting to mention the conditions1:01:17 um which make it not a contradiction1:01:19 that is that it has to be1:01:21 um1:01:22 let me pull up the the actual definition1:01:24 of a contradiction1:01:25 and so we can just read it1:01:31 contradiction1:01:39 a logical contradiction is a conjunction1:01:41 of a statement s and its denial not s um1:01:46 cannot be true uh in the same sense at1:01:48 the same time1:01:50 so the two statements cannot be true in1:01:51 the same sense at the same time when1:01:53 we're talking about what allah wants and1:01:55 what he doesn't want in this particular1:01:57 case it's not in the same sense and it's1:01:59 not at the same time so for example we1:02:00 can talk about allah doesn't want you to1:02:03 disobey1:02:05 that you know he wants you to obey his1:02:08 laws but he also1:02:10 um he wants justice and so he does for1:02:13 example want to send people who deserve1:02:16 to go to hell to hell1:02:18 he can want that1:02:20 that's fine he can want justice he can1:02:23 desire to send people to hell who1:02:25 deserve to go there but he can also want1:02:29 and desire for you to have not done that1:02:32 but if you do do that then you get the1:02:34 consequences there's no contradiction1:02:36 here at all it's a completely coherent1:02:38 story and1:02:40 he1:02:41 has to oversimplify it to make an1:02:44 apparent contradiction pop in1:02:46 but the only way he does that is by1:02:47 completely removing all of the1:02:49 information1:02:50 um that shows that it's not a1:02:52 contradiction and then complaining about1:02:55 us1:02:56 you know using the definition of what a1:02:58 contradiction is and pointing out well1:03:00 this is important and then he says oh1:03:01 they just they throw this in there to1:03:03 wiggle it wiggle out of it so no no1:03:05 you're throwing things out to wiggle in1:03:08 he's basically equivocating on the word1:03:11 uh because it's being used in two1:03:12 different senses but in the interest of1:03:15 time guys because we've got two more1:03:16 clips to get to sharif do you mind if i1:03:19 go to um ridvan next i think because i1:03:21 think pinecones1:03:23 yeah1:03:24 just to just play that just one more i1:03:26 think 30 seconds of uh of pine creek we1:03:29 don't need to go to advanced one we'll1:03:31 go to a uh iron rod after this1:03:34 but yeah okay i mean because the uh1:03:36 advance is literally only like a minute1:03:38 so that will hurt us1:03:40 initially your god does not exist1:03:42 because and then you're about to give an1:03:43 explanation then you start saying what's1:03:44 the most i didn't say that then then you1:03:45 said muslims1:03:46 now you're saying to me god wants god1:03:48 doesn't want that's another that's right1:03:51 i've given you an answer a number of1:03:52 times and you said okay that makes sense1:03:54 it's not internal fatigue then you said1:03:55 it's not a logical contradiction1:03:57 then you said it's not a logical1:03:58 contradiction so what exactly is the1:04:00 argument do you understand where the1:04:01 frustration is the argument is1:04:03 free will did not need to create decided1:04:05 to create knowing exactly what would1:04:06 happen and it leads some people to hell1:04:07 okay so1:04:08 sorry hold on what's that what's that1:04:10 problem1:04:11 his creation leaded to paying evil1:04:12 suffering and some people going to hell1:04:14 what category is that a logical1:04:15 contradiction1:04:16 is it an evidentiary no i would say1:04:17 that's just i would say that's a logical1:04:19 deduction of where the premises lead1:04:20 that you believe in a god who created1:04:21 knowing what will happen was okay with1:04:23 it whatever that means and that led to1:04:24 people going to hell but what does that1:04:26 mean in terms of your argument against1:04:27 islam and against god in general oh god1:04:29 oh god that well all i'm pointing out is1:04:31 what you believe1:04:43 yeah so i mean we got clear there that1:04:45 he didn't actually have a contradiction1:04:47 now you're just pointing out what we1:04:48 believe okay thank you1:04:50 i mean have a nice day1:04:52 and i think jake also you mentioned in1:04:54 that clip as well you said okay you you1:04:57 are using your presuppositions and i1:04:59 think that's the issue that a lot of1:05:01 people don't realize they say that1:05:03 they're doing an internal critique but1:05:05 what it is they've got their own baggage1:05:07 that they're bringing into the1:05:08 discussion they have some1:05:10 notions about free will they have maybe1:05:12 certain notions about god's justice they1:05:14 have notions about morality they're1:05:16 bringing that in1:05:18 and then saying yours is a internal1:05:20 contradiction but they're not aware of1:05:22 their own1:05:23 assumptions that they're bringing into1:05:25 the argument1:05:27 yeah okay so i'm gonna go to the next1:05:30 clip here which is with mr1:05:32 uh apostate prophet here it's only a1:05:35 minute and a half so here we go1:05:38 uh let me let me let me let me ask you1:05:40 grab some dust1:05:41 yeah because this is that1:05:43 that is incoherent i think that is1:05:44 completely no no no no because it makes1:05:45 sense actually punishing them for uh the1:05:47 way he created them knowing exactly that1:05:50 this is what their nature in which he1:05:51 created them uh1:05:54 what they would do what would happen to1:05:55 them eventually but uh let me let me let1:05:57 me let me ask you that just1:05:59 yeah because this is that that is1:06:01 incoherent so i think that is completely1:06:03 no no because it makes sense so he's1:06:04 making a claim that it's incoherent now1:06:06 let's see if he if he actually1:06:08 substantiates that this your packaging1:06:11 is as if it's a logical contradiction1:06:13 but1:06:14 it's sounding like i'm saying it's1:06:16 incoherent1:06:20 by the way for people who don't know1:06:21 when you say it's incoherent and it's1:06:23 contradictory they're not two different1:06:26 things guys they're referring in this1:06:28 context to the same thing i know that1:06:31 there is a fellow that i spoke to that1:06:33 somehow thought there was a1:06:35 significant difference but there1:06:38 actually isn't buts yeah so uh yusuf was1:06:40 right to press on that point and1:06:42 i don't know what apostle prophet was1:06:43 thinking but here we go saying that you1:06:45 said that but the meat and potatoes of1:06:47 it is is that this it sounds more like a1:06:49 moral claim it sounds more like you're1:06:52 saying this it is not1:06:53 it is not then you need to show then you1:06:55 need to show what's the logical country1:06:57 you haven't shown that there needs to be1:06:59 you need to give premise one which is a1:07:01 so the quran or the sunnah says a and1:07:04 then premise two it also says b1:07:07 and b is the negation of a so b is not a1:07:11 it's a very1:07:18 that's a rigid way to approach it1:07:20 exactly1:07:21 he doesn't want that he doesn't want an1:07:23 actual contradiction he just wants to1:07:26 formulate his own argument and not be1:07:28 contradictory this is the type of people1:07:30 that unfortunately we're dealing with1:07:32 we're discussing and it i don't know if1:07:35 it was purposeful um but it just so1:07:38 happens that three of the clips that1:07:39 we're gonna pay play are from atheists1:07:42 you have mr icky uh mr irrelevant and1:07:45 then um1:07:46 mr necessary dean i guess i'm just1:07:48 coming over that on the spot aaron raw1:07:50 which we'll see next and it's just we're1:07:53 not1:07:54 i don't think it's intentional to pick1:07:55 on atheists because we see christians do1:07:57 this and even muslims can be guilty of1:08:00 it as as well but it just so happened1:08:02 that um this is what we came up with but1:08:04 let me just finish i think there's like1:08:06 30 seconds left a contradiction is1:08:11 it is incoherent that allah creates1:08:14 human beings1:08:16 that he says that they are fully1:08:19 responsible for their actions although1:08:21 he creates them1:08:23 with their capabilities and with their1:08:25 nature1:08:26 uh1:08:28 and then he decides to punish them1:08:31 because they do not believe in him he's1:08:34 struggling1:08:38 because they chose their free will which1:08:40 he gave to them in the very beginning it1:08:41 showed he gave them free will and they1:08:42 use this free will in the wrong way1:08:44 which is why he will punish them forever1:08:47 and this was their own fault yes and1:08:50 they committed1:09:00 you can see it in ap's face as well as1:09:03 he's doing it he was struggling brother1:09:07 1:09:11 he's laughing man he's like i'm loving1:09:14 this1:09:19 and look at you as well i mean the same1:09:21 thing you've got going on1:09:23 because i had to see what was going on1:09:25 in his head like you could see him sort1:09:26 of like1:09:27 starting to realize that he doesn't have1:09:29 what he suggested1:09:31 and i'm just like i don't know what i1:09:32 was doing i was probably looking at1:09:34 something else1:09:35 yeah1:09:37 you're giving him the death star yeah1:09:40 that's that's why he's getting nervous i1:09:42 think because you eyeballing it1:09:44 it's a really good example because he's1:09:46 he on the one hand he's saying it's1:09:47 incoherent then we're saying well if1:09:50 you're saying he's incoherent it has to1:09:51 be a logical contradiction he said no no1:09:53 no no it's just incoherent yeah1:09:55 then he's saying it's too rigid uh you1:09:58 know having the criteriological1:09:59 contradiction1:10:00 then you know you're saying well you're1:10:02 bringing in your presuppositions about1:10:04 what morality is you say no no no i'm1:10:06 not yeah i'm doing internal contra1:10:09 internal critique and yet the internal1:10:11 critique doesn't result1:10:13 in a logical contradiction so it just is1:10:17 it's just a good example in terms of you1:10:19 know1:10:20 people1:10:21 using words which have colloquial1:10:23 meanings but not understanding how it's1:10:25 used technically1:10:26 yeah and it's also really expressive of1:10:28 this huge frustration because it's these1:10:30 very same individuals accused theists of1:10:33 being irrational and you know they don't1:10:38 they don't know anything about logic and1:10:39 this that and the other and and then1:10:41 when it comes to talking to people who1:10:42 have been trained in it and are familiar1:10:44 with the terminology and understand what1:10:46 it means1:10:48 like they1:10:49 throw it out the window all of a sudden1:10:51 it's like you know1:10:52 actually trying to study these things is1:10:55 superfluous in some way or like1:10:57 yeah yeah it's it's it's really really1:10:59 frustrating it's it's1:11:01 one of my pet peeves1:11:03 yeah that was a good one i i like that1:11:04 one the last one is is mr uh necessary1:11:08 being aaron rah1:11:09 it's about three minutes this is the1:11:11 last clip and then we're gonna go to1:11:13 uh audience if you guys have any1:11:15 questions or comments maybe points of1:11:18 clarification whether or not this is a1:11:20 contradiction or it's not um things that1:11:23 you want to discuss it'll be open to1:11:25 pretty much anybody so uh yusuf if you1:11:27 could post the link to the stream and1:11:29 and pin it as a message uh while i'm1:11:32 playing this last clip that would be1:11:33 appreciated inshallah1:11:36 all right so here we go1:11:38 you're looking for a way to disprove1:11:40 leprechauns and the point that you're1:11:42 missing is that there's no reason to1:11:44 believe leprechauns that's two separate1:11:45 issues there's two separate issues1:11:49 yeah that's right you need to have a1:11:50 reason to believe something that's one1:11:51 thing the second thing is having an1:11:52 understanding that something is1:11:53 impossible1:11:54 those are two separate issues okay now1:11:56 what abdullah is explaining he's saying1:11:57 that look if you just have an absence of1:11:58 evidence of x it doesn't mean x doesn't1:12:00 exist so if i turn around and i say x1:12:02 does not exist it means that i'm making1:12:04 a positive claim now what abdul said he1:12:06 said that to make that positive claim1:12:08 that x does not exist one of the ways1:12:09 would be to say well if x existed i1:12:11 would see this evidence if this evidence1:12:14 doesn't exist therefore that justifies1:12:16 me saying that x does not exist so he's1:12:18 asking the same question because you're1:12:20 in a position where you made a hard1:12:21 atheist claim that god doesn't exist1:12:23 what was my heart atheist claim so the1:12:24 heart ate his heart atheism i that god1:12:26 is does not exist that's your position1:12:28 not that i don't believe in god because1:12:30 of lack of evidence that's soft atheist1:12:32 claim but he's a heart attack so what1:12:33 everybody's asking is a very specific1:12:34 question he's saying look if you're1:12:35 making this claim that god does not1:12:36 exist x does not exist yeah you have to1:12:39 either demonstrate that if god existed1:12:41 or existed we would see this evidence1:12:43 because we don't see this evidence then1:12:44 i can discount god yeah so you have to1:12:46 say you have to explain what i've done1:12:47 specifically you have to explain what1:12:49 that evidence is that we would expect1:12:51 such that it doesn't exist leading us to1:12:53 the conclusion that god doesn't exist1:12:55 well i feel like repeating myself an1:12:56 awful lot and you're asking questions1:12:58 i've already answered but he's never1:13:00 answered it and sharif's question is if1:13:02 you're going to take a hard atheist1:13:04 position and say that god does not exist1:13:08 right1:13:09 uh which i think1:13:11 if memory serves me correct it may not1:13:12 be in this clip in particular but i1:13:14 think1:13:15 iron rod does say that it's god existing1:13:18 is impossible uh and i think that's kind1:13:20 of yeah there's something clear and1:13:22 yeah oh it's actually interesting he's1:13:24 gonna say it no no no he he didn't say1:13:26 it's impossible he said it's not a1:13:28 possibility which is apparently a1:13:30 different thing okay well anyway1:13:32 so it's impossible for god to exist1:13:35 that's what it results in him claim1:13:36 making that claim and when you say that1:13:39 you have to then reduce the claim to of1:13:42 god's existence1:13:44 to1:13:44 a logical impossibility and and this is1:13:47 what uh what do you call it sharif is is1:13:50 trying to get him1:13:53 to see at this point and aren't raw's1:13:55 response is well i feel like i'm talking1:13:57 in circles well you're you're not really1:13:59 talking at all my brother sorry to tell1:14:01 you but anyway there's about a minute1:14:03 left so let's go1:14:04 we don't have a possibility we start1:14:06 with that1:14:06 oh we don't have a possibility there you1:14:08 go uh and it's not just that we don't1:14:10 have the possibilities things are1:14:11 defined in reverse i mean you want to1:14:13 imagine that that somehow the mind1:14:15 exists outside of the brain there's no1:14:17 support for mind body dualism whatsoever1:14:19 uh yeah but you're assuming that that1:14:20 consciousness pre-exists matter and and1:14:23 there's no logical conclusion that would1:14:24 lead to to any of the gods that men have1:14:26 ever devised when you look at the1:14:27 entirety of the cosmos there's just no1:14:28 way to conclude that this thing1:14:31 cares that much about the skin on the1:14:32 tip of our penis if it created 111:14:34 jillion galaxies and so forth there's1:14:36 there's not a possibility for him to how1:14:38 does he control whether your team wins1:14:40 the game or whether you find your keys1:14:41 how does he manipulate matter and1:14:43 believers will commonly tell me that you1:14:44 know that god helped them in matters1:14:46 like this but in that case god had to1:14:48 manipulate other people's minds control1:14:50 other people's free will in order to1:14:52 you know manipulate everything to these1:14:53 ends and they're just not thinking this1:14:54 through so what i need is we need to1:14:56 show that there's a there there or we1:14:58 literally have nothing to talk about1:14:59 yeah so1:15:00 so sharif i don't know if you want to1:15:02 listen to your response because you got1:15:04 to stop there i don't think it's needed1:15:06 right no it's not needed no yeah so the1:15:08 point is is that he didn't reduce uh the1:15:11 claim to a contradiction he talked about1:15:14 whether or not god cares if you're1:15:16 circumcised or which1:15:18 is it says nothing about whether or not1:15:21 the belief is is contradictory he he1:15:24 talked about the fact that there's no1:15:26 evidence while him again just asserting1:15:28 that there's no evidence doesn't prove1:15:31 that the existence of god is impossible1:15:33 which was sharif and i think abdul's1:15:35 point as well that the absence of1:15:37 evidence isn't necessarily1:15:40 evidence of absence you have to show1:15:42 therefore1:15:43 what sharif was trying to say1:15:45 that if god exists necessarily we would1:15:48 find this we don't find that therefore1:15:51 necessarily god doesn't exist1:15:53 i think that kind of either went over1:15:56 the poor fellow's head or he did1:15:58 understand it but he just1:16:00 couldn't answer it so went on about i1:16:02 don't know on this other thing talking1:16:04 about circumcision which is1:16:06 see whether or not god cares if you're1:16:08 circumcised doesn't say anything about1:16:11 his existence there's no contradiction1:16:14 there at all1:16:16 so again it's another case of1:16:18 someone like aaron raw who1:16:21 you know subhanallah has a lot of people1:16:23 following him and the guy doesn't even1:16:25 know what a contradiction is1:16:27 so1:16:28 that was rather unfortunate but if you1:16:30 guys have got any1:16:32 comments on that uh that was the last1:16:34 clip1:16:36 sharif abdul1:16:37 uh no i do i don't know abdullah wants1:16:40 to jump in i just want to see something1:16:43 as well because yeah we could send in1:16:45 the link the thing is a lot of these oh1:16:47 youssef didn't do it1:16:50 did did you sign the link or no1:16:53 yusuf are you there1:16:55 okay i'm gonna do it then1:16:57 i thought he was gonna take care of that1:16:58 from me yeah so i just want to say a lot1:17:00 a lot of these guys that we talked to1:17:01 like these three guys we just uh the1:17:03 clips we just showed1:17:05 the problem is a lot of times they they1:17:07 undermine the value of philosophy and1:17:08 they say that we approach it from a1:17:09 different angle but it's important to1:17:12 know that logic is like foundational to1:17:14 any kind of thought to any kind of1:17:17 intellectual you know uh um you know uh1:17:19 practice so whatever angle you approach1:17:22 it from1:17:23 even if aaron raw is gonna talk about uh1:17:25 you know evolution or if ap is going to1:17:28 talk about you know1:17:30 immoral the immoral things that he finds1:17:33 in the quran from his subjective uh1:17:36 perspective1:17:37 then1:17:38 in doing that you're going to use1:17:40 reasoning and logic in order to make1:17:42 your case1:17:43 they speak as if you know1:17:45 let's put logic and philosophy aside and1:17:47 talk about something else as if we don't1:17:49 need logic and philosophy in order to1:17:51 talk about whatever it is you're going1:17:53 to talk about so that's that's just the1:17:55 funny part and and1:17:56 it's it's strange that it comes from1:17:58 people with huge followings and uh you1:18:00 know huge influences1:18:04 yep i think we've got uh thinker man1:18:08 here waiting so let me add him to the1:18:10 stream1:18:12 hey how's it going1:18:14 hey i'm doing great how are you guys1:18:17 we're good uh good1:18:19 um i'll do by the way if you could just1:18:20 talk to him because i'm going to try to1:18:22 get the link pinned in there i have to1:18:24 sign out of my youtube account and do a1:18:26 whole thing so1:18:27 for sure sure1:18:29 hey thank you man what's up it's been a1:18:30 couple of days1:18:32 yeah it's always fun talking to you guys1:18:35 so yeah same here1:18:38 uh my position used to be that there was1:18:40 no internal contradiction in islam1:18:44 but1:18:44 then i sort of delve deeper into the1:18:47 free will issue and i i've talked to1:18:49 this before with you as well and1:18:52 at least for now i'm convinced that that1:18:55 is an internal contradiction1:18:57 and if you want to talk about it sure so1:19:00 so i mean based on if you've been1:19:01 listening to what we've said can you uh1:19:04 basically present your case for why1:19:05 there's a contradiction1:19:08 okay so the type of free will i'm saying1:19:10 is one the one that includes moral1:19:12 responsibility1:19:14 so for i think it's important that we1:19:16 define what we mean by moral1:19:18 responsibility and free will because if1:19:20 you have different definitions like1:19:21 compatibilist definitions then my1:19:23 argument just falls apart because i'm1:19:25 talking mostly about libertarian free1:19:27 will1:19:29 so by uh1:19:31 by1:19:32 the free will and moral responsibility i1:19:34 mean that a you could have you had the1:19:36 ability to do otherwise1:19:38 and b that you had uh1:19:41 ultimate control over over the over your1:19:44 choices1:19:46 okay1:19:47 okay so uh so either1:19:51 your uh1:19:52 your choices have a cause uh then1:19:55 those causes are deterministic in which1:19:57 case that's not libertarian free will1:19:59 right so in1:20:01 uh so we have to add in indeterminacy1:20:05 and that means you're the reason why you1:20:07 chose a rather than b has no cause1:20:10 and1:20:11 if it has no cause then the cause can1:20:13 our explanation can't be that you chose1:20:15 it1:20:16 and made it such can i can i can i just1:20:19 can i just try to help you out here with1:20:20 with the argument just let me know if1:20:23 this is what you're going to say at the1:20:24 end of the day so in order to be more1:20:27 morally accountable1:20:29 you must be able to uh you know1:20:32 choose your act you must be able to to1:20:34 to choose what you're doing we cannot1:20:37 choose our act therefore we cannot be1:20:39 morally accountable something like that1:20:42 yeah you can't exert control in such a1:20:44 manner that you bring about one action1:20:46 rather than1:20:48 okay so so um1:20:51 we we discussed this a few times but i1:20:53 think there's still a problem with you1:20:55 saying there's no cause for a free1:20:57 choice because we agreed that it's not1:20:59 really we're not really talking about an1:21:01 a-causal mechanism we're talking about a1:21:04 uh1:21:05 primitive mechanism that on a1:21:07 libertarian view might be arbitrary but1:21:10 it's not a causal um1:21:13 what what you want to say from me1:21:15 speaking to you i mean i understand your1:21:16 position is that considering1:21:19 there is no explanation for you know why1:21:22 you would choose one choice over another1:21:25 on a libertarian view therefore it is1:21:28 completely arbitrary and1:21:30 whatever instance you're put in1:21:33 uh1:21:33 it's just you and your luck you know1:21:35 whatever choice that's going on i don't1:21:37 even think he's saying that1:21:38 i think he's saying1:21:40 the idea i think he's saying the idea is1:21:42 contradictory1:21:45 uh what he's saying because i spoke to1:21:46 him a few times what he's saying is that1:21:48 because it is arbitrary because i i1:21:50 tried to dig this out of him but i don't1:21:51 think it is arbitrary i wouldn't even1:21:53 use that word1:21:54 i i'm not comfortable with that1:21:56 um i mean1:21:58 i think at the end i mean i i would i1:22:00 would use the word arbitrary for a true1:22:02 libertarian choice i mean the choice1:22:04 itself i wouldn't say that there's no1:22:06 you know a platform there for to do1:22:09 causal work to like ground the free1:22:11 choice i think it's grounded but i think1:22:14 the particular choice in turn yeah but1:22:16 arbitraries i'm looking it up based on1:22:19 random choice or personal1:22:21 whim rather than any reason1:22:24 yeah that that that it has this negative1:22:26 connotation to it but i don't mean in1:22:28 that way what what i mean is that1:22:29 there's no external explanation that1:22:32 accounts for these specific choice it is1:22:36 basically primitive is a better word so1:22:37 the choice is primitive1:22:39 and what yeah but it's not without any1:22:42 reason1:22:43 yeah there so so yeah again we discussed1:22:45 this so there are reasons that don't1:22:47 basically entail the choice1:22:49 what he wants to say which i want to1:22:51 grant him is that the choice itself1:22:54 whether it goes right or left1:22:57 in1:22:58 on on a non-deterministic model is going1:23:00 to be something that's considering it's1:23:03 not entailed by the reasons it's going1:23:05 to be something that's arbitrary right1:23:08 and uh1:23:09 what i i want to agree with that i want1:23:11 to say that the choice is primitive i1:23:12 just think that1:23:14 that negative connotation is coming with1:23:16 that1:23:17 you know it being arbitrary means that1:23:20 it's just randomly happening happening1:23:22 is not true because it is primitive in1:23:24 the sense that it comes from the agent1:23:27 what else do you want for moral1:23:28 accountability1:23:30 whatever the choice is going to be1:23:32 whatever possible world you're looking1:23:34 at1:23:34 on a libertarian view the idea that an1:23:37 agent could have done otherwise1:23:40 does not mean that what the agent does1:23:43 is1:23:44 you know he's compelled to do it's1:23:46 actually quite the opposite that1:23:48 whatever the agent does1:23:50 that act that free act is always going1:23:52 to be1:23:53 from within the free agent and it's1:23:55 always going to be primitive i don't1:23:57 think it's this a causal mechanism1:23:59 that's just random and you know just1:24:02 relies on luck1:24:03 so that that's the first problem i have1:24:05 with your argument that you're assuming1:24:08 that you know there there needs to be1:24:10 this extra component but i i just i1:24:13 haven't seen you make a case for that1:24:15 because considering the act comes from1:24:17 internally from the agent i don't know1:24:19 what else you want for moral1:24:21 accountability the second and bigger1:24:23 problem i have with your argument is why1:24:27 should we accept your standard for what1:24:29 moral accountability is when you1:24:32 i mean i'm you you've spoken to me about1:24:33 this you don't really have an objective1:24:35 standard for what it is so i think the1:24:37 biggest the biggest point i mentioned to1:24:39 you was the last time i spoke to you i1:24:40 told you listen1:24:41 you can't have it both ways if you're1:24:43 going to say that free will is an1:24:44 incoherent concept and it can't you1:24:47 can't we can't be held morally1:24:49 accountable because we can't be truly1:24:52 free in in the sense that you want us to1:24:54 be then you believe the same about god's1:24:56 free will1:24:57 so if if you believe the same about1:24:59 god's free will then you can't hold god1:25:02 morally accountable for holding us1:25:03 morally accountable so your argument1:25:05 falls apart god can do whatever he wants1:25:07 in that sense right so i guess the crux1:25:10 of the issue here is for me let's assume1:25:12 i accept your understanding of1:25:14 libertarian free will you would say it1:25:16 applies to god so whatever will or free1:25:19 will god has it is1:25:21 similarly you can't expect from you1:25:24 can't expect to hold god morally1:25:26 accountable for his acts but it seems1:25:28 you are by saying that you know we1:25:31 shouldn't be accountable he shouldn't1:25:32 hold us accountable uh do you see the1:25:34 inconsistency there1:25:37 yeah i do and uh i remember you1:25:39 mentioned at this point1:25:40 last time as well and uh1:25:42 it was unfortunate i think for some1:25:44 reason1:25:45 either i went out or you went out and i1:25:47 wasn't able to respond so i'll do it now1:25:49 because i have thought about what you1:25:51 said1:25:52 so1:25:53 when you say that the choice comes for1:25:55 you1:25:57 from you so who else is responsible1:26:00 uh so that goes back to us defining free1:26:02 will and moral responsibility1:26:04 i said that it has to be something that1:26:06 you could have done otherwise and that1:26:08 you had ultimate control over it so1:26:11 let's say if i'm sitting and1:26:13 somewhere from my body let's say my face1:26:16 starts sweating okay1:26:18 and i didn't choose to make it sweat but1:26:20 it is from me that the sweat emerges but1:26:23 i'm not morally responsible for the1:26:25 sweat emerging because i didn't have any1:26:27 control over whether my forehead starts1:26:30 to sweat or not so and the reason why1:26:32 it's a problem is is because if it's1:26:35 truly arbitrary the way you say then it1:26:37 then you did not exert any control over1:26:40 bringing it about in such a way it's1:26:42 like you one uh once you1:26:44 at a time i remember you said that it's1:26:46 something that happens to you1:26:48 so that's that's my uh response to your1:26:51 first objection and then the second one1:26:53 about about god1:26:56 i think1:26:56 i'm sticking on the first one first but1:26:59 i mean how is it in august because i1:27:01 think they're two completely different1:27:02 situations so in the case of sweating1:27:04 you're right1:27:05 the whatever made you sweat is you know1:27:07 an external force that affected you and1:27:09 basically deterministically led to you1:27:12 sweating but but when we talk about free1:27:15 will we're saying the opposite we're1:27:16 saying it's an internal mechanism and1:27:18 whatever so if if sweating is what it is1:27:20 basically you chose to sweat uh so1:27:23 whatever free act you do is an internal1:27:25 mechanism and right now you're trying to1:27:27 make that analogous to something to an1:27:29 external force acting upon you i don't i1:27:32 don't see how you can do that1:27:35 uh so what i was saying but what i meant1:27:37 was that1:27:38 whether it's something that internal to1:27:40 you1:27:41 or something external1:27:43 the point is that you had no control in1:27:45 bringing it about it's sort of like1:27:47 something that happened to you instead1:27:48 of something that you consciously1:27:50 reasoned and brought it about1:27:53 but but uh but we agree so last time we1:27:56 spoke as well we agreed that it's the1:27:57 agent i mean so this primitive free1:28:00 choice is1:28:01 the agent's choice the free will1:28:04 is coming from the agent it's not like1:28:05 free will is this separate thing1:28:08 right that produces these random choices1:28:10 and i'm an agent that's you know1:28:13 uh uh not part of the free will and it's1:28:16 just imposing its choices on me i am1:28:18 that machine right i am making these1:28:21 choices so it's it's primitive and it's1:28:23 internal so i still see a problem with1:28:26 what you're saying1:28:29 uh1:28:30 i'll try to explain it1:28:31 one more time maybe maybe i'm not doing1:28:33 it rightly so let's say you're a machine1:28:37 who's built in such a manner that you1:28:39 randomly jump push out numbers okay1:28:41 let's say some numbers are good and some1:28:43 numbers are bad and you can't help1:28:46 but randomly push them out you can never1:28:48 consciously in a controlled fashion1:28:51 bring about a certain number they have1:28:53 to be arbitrary1:28:54 so if a good number jumps out1:28:57 then you won't really be morally1:28:58 responsible for it because all you can1:29:00 do is just randomly push out numbers so1:29:03 similarly we're a machine that randomly1:29:05 pushes out choices because i think we've1:29:07 agreed that their choices are arbitrary1:29:10 because if we say that there's a reason1:29:12 then that would be an explanation that1:29:14 and that would require a further1:29:15 explanation so i think we've agreed that1:29:17 no we're not denying there's a reason1:29:18 and that's that's i think that's what1:29:20 the good point jake brought up i mean1:29:21 i'm not1:29:22 using arbitrary with that negative1:29:24 connotation that it comes with i'm just1:29:25 saying that there's no way that that's1:29:27 our relationship and then it kills it1:29:29 yeah i agree with you so because it does1:29:30 have a negative connotation but then the1:29:32 the reasons there are reasons for1:29:34 choices i think her man is just that the1:29:36 reasons don't entail the choice do you1:29:39 get the difference1:29:40 i i get it but i think you were correct1:29:42 in saying that ultimately why you made1:29:45 that choice that that itself does not1:29:48 have a reason so let's say choice a as1:29:50 reasons one two three choice b has1:29:52 reasons four five six1:29:54 and now you have to decide what to do1:29:57 whether you choose a for reasons one two1:29:59 three or you choose b for reasons four1:30:01 five six that itself has no reason why1:30:04 you chose one or the other but that's1:30:05 what libertarian free will is you're1:30:07 just talking about what libertarian free1:30:09 will is you're not pointing out how it's1:30:12 contradictory or incoherent1:30:14 it's contradictory in the sense that the1:30:16 main thing is that why you chose a1:30:18 rather than b and that thing has what's1:30:20 the contradiction1:30:22 you you did it for no reason you did it1:30:24 it's sort of you can say random you can1:30:26 say chansey you can say it's something1:30:28 no you can't you don't you can't those1:30:30 primitives1:30:31 yeah those are all things that you're1:30:33 adding on that they're not part of1:30:35 libertarian free will1:30:37 that's just your assessment1:30:40 so would you say that you had any1:30:42 control1:30:43 yes like that's what libertarian free1:30:46 will is it just means to have a reason1:30:48 to do something but the reason not be1:30:50 necessitating and say that i did this1:30:53 over this and i could have done this1:30:55 other thing1:30:57 there's nothing incoherent about it1:30:59 there's1:31:00 right there's the contradiction1:31:02 where where's the contradiction1:31:05 so if1:31:06 like i said before1:31:07 i'm not saying that1:31:09 there aren't reasons to do things i'm1:31:11 saying that the why you pick one choice1:31:13 over another that itself has no reason1:31:15 if you say there's a reason what's1:31:17 incoherent about that that's the1:31:19 question1:31:20 okay do we agree that1:31:22 that that part has no reason1:31:24 are we in agreement there1:31:26 yeah because1:31:28 his his the incoherence is elsewhere for1:31:30 him so i'm saying even if i do grant1:31:31 that there's still no incoherence1:31:33 because what you want to say is because1:31:34 of that1:31:35 then you're not morally accountable i1:31:38 just don't see how that follows no but i1:31:40 i disagree he's saying the incoherence1:31:43 is right here before you even get to1:31:45 moral accountability he's saying the1:31:47 very concept i don't think so no i think1:31:50 what he's trying to say is that because1:31:51 it's just random and chancy you can't be1:31:53 accountable for what you do yeah exactly1:31:55 but it's predicated on the idea that it1:31:57 is random and chancy it's not1:32:00 yeah yeah yeah i mean so those terms1:32:03 i think i i tried several times to tell1:32:05 you let's not use the words random1:32:06 enchancy so let's let's say that the1:32:09 choice is primitive right we're not1:32:11 saying that it's not grounded in an1:32:12 agent but i i1:32:15 the problem is what you're you're saying1:32:17 that it follows from1:32:19 you know the the arbitrariness of free1:32:22 will that the agent is not accountable i1:32:24 just don't see how you can make that1:32:26 case because you have to say that the1:32:28 choice is an internal primitive1:32:33 aspect of the agent it's not from1:32:35 anywhere else so if there is any1:32:37 accountability at all where else is it1:32:38 going to come from there's nothing1:32:40 external to the agent acting on the1:32:41 agent making making him do he's he's1:32:44 acting1:32:45 himself it's not randomly just it's and1:32:48 the machine example you gave isn't a1:32:49 very good one because yeah but1:32:51 we know there's a mechanism that's just1:32:53 you know imposed on the machine but1:32:55 we're thinking of an agent that has the1:32:58 ability to make these primitive you know1:33:01 who has this primitive faculty of free1:33:03 will and is able to make libertarian1:33:05 choices1:33:06 if you're saying the incoherence is1:33:08 there i i don't see it if you want to1:33:11 say that that entails that he's not1:33:13 morally accountable i can see more of a1:33:15 case for that but i just don't see any1:33:17 logical entailment especially when you1:33:20 don't really have an objective standard1:33:21 to tell us what it is to be morally1:33:23 accountable1:33:25 right do you think that you can be in1:33:27 control of something that happens for no1:33:29 reason1:33:31 no1:33:32 right and1:33:35 we've so1:33:35 haven't we already admitted that1:33:38 uh1:33:39 you're choosing a rather than b has no1:33:41 reason1:33:42 no choosing a rather than b is is is an1:33:45 internal it's a choice1:33:47 it's within yourself1:33:48 yeah and the reason why you make that1:33:50 choice why why a rather than b it has to1:33:53 be it has to have no reason because if1:33:55 it has a reason then that must have a1:33:57 reason and that must have reason and1:33:59 somewhere down the line1:34:02 jake just explained that there's a1:34:04 reason but it's not necessitating i mean1:34:06 yeah we're spinning circles thinker you1:34:08 can make your final comment and then1:34:10 we're gonna have to move on next people1:34:11 person1:34:14 okay uh so i'll just make the final1:34:17 comment then1:34:18 i i understand that there are reasons1:34:21 for choices but what the thing that1:34:23 doesn't have an explanation1:34:25 is1:34:26 why did you choose a rather than b so1:34:28 some people like say you have an ability1:34:30 to choose but that ability to choose is1:34:33 consistent with you choosing b rather1:34:35 than a1:34:36 not a rather than b there has to be some1:34:39 explanation for why you chose a rather1:34:40 than b and that if that point has no1:34:43 explanation then the explanation can1:34:45 never be that you controlled it or you1:34:47 chose it because1:34:48 because we're already granting that it1:34:50 has no explanation so you guys can1:34:52 counter it and uh1:34:54 and i think1:34:55 so you you're what you're doing is1:34:57 you're trying to press1:34:59 uh a hard version of the psr but i'm1:35:02 just wondering if you would actually be1:35:04 consistent with that and i i i would1:35:06 actually argue that probably not1:35:11 right so because what is your1:35:13 explanation for why the universe exists1:35:16 or why anything at all exists1:35:19 so i i don't think that's really even1:35:21 relevant it is relevant because yeah1:35:23 what i'm saying is you're not consistent1:35:25 with your own thing because when we1:35:27 actually get down to it you're probably1:35:29 going to appeal to some type of1:35:31 bruteness1:35:32 yeah but nobody i won't say that1:35:34 anybody's responsible for that brute1:35:36 fact existing no no but no because1:35:38 you're you're saying that that in and of1:35:41 itself is is incoherent1:35:43 no no no no no i've never said that1:35:45 brute facts existing are incoherent i'm1:35:48 saying somebody being responsible1:35:50 for a brute fact is incoherent because1:35:52 the brute fact necessarily has no1:35:54 explanation you're not because the1:35:55 person is in control of it you're saying1:35:58 that he's not in control because there's1:35:59 not a further explanation1:36:02 yeah so something you can't be so if if1:36:04 he were in control of it and he chose it1:36:06 then that's an explanation1:36:08 yeah him choosing it is the explanation1:36:11 that's the point yeah and that would1:36:13 lead to further questions as to why1:36:15 would why did he choose that no it1:36:17 doesn't it doesn't lead to further1:36:19 questions that's the point it's1:36:20 primitive yeah thinker man i think1:36:22 because because we have to move on but1:36:24 then i think that just the the main idea1:36:26 is is this i don't think you do have a1:36:28 problem with group contingencies but1:36:30 then you have a problem with first of1:36:32 all your conception of libertarian free1:36:33 will because you're signing you're1:36:34 trying to distinguish between the agent1:36:36 and the choice for some reason as if the1:36:37 choice is this random thing that happens1:36:39 it's imposed on the agent but the agent1:36:41 is making the choice the fact that you1:36:43 know you don't have some sort of1:36:45 necessitating explanation for the choice1:36:47 doesn't mean that it's not internal from1:36:49 within the agent and also i think the1:36:51 bigger issue with this is that if we're1:36:53 going to deny free will altogether1:36:55 what i said earlier about you know1:36:56 you're going to have to say the same1:36:57 thing about god and how he's not morally1:36:59 accountable so him holding us morally1:37:01 accountable when he shouldn't according1:37:03 to your standards is not really a1:37:05 problem so um i guess i guess you could1:37:08 think about that and then we can discuss1:37:09 it uh you know some other time and not1:37:11 only that one last thing to add is that1:37:14 from an islamic paradigm it's not1:37:16 necessarily wedded to libertarian free1:37:19 will so1:37:20 that that's the other thing that you're1:37:22 also assuming that islam has an internal1:37:25 contradiction but you can actually be a1:37:28 compatibilist and be a muslim so1:37:31 i just don't see on and really any way1:37:34 that you slice it even if you granted1:37:36 your entire argument1:37:38 how it would be an internal1:37:39 contradiction1:37:42 so it would it would be an internal1:37:44 contradiction in that if we1:37:47 if you if you believe that you could not1:37:49 have done otherwise and then1:37:51 then god would be unjust so no no no it1:37:54 wouldn't because then again you're no1:37:56 longer doing an internal critique you're1:37:58 then1:37:59 therefore saying that you can't believe1:38:01 in a compatibilist understanding of free1:38:04 will and also be accountable and that's1:38:06 a further argument that you would have1:38:08 to make1:38:10 so anyway we're gonna have to go buddy1:38:12 i'm sorry we're gonna have to go to the1:38:14 next person because1:38:17 next time take care thanks1:38:20 thanks all right we've got uh sean here1:38:23 next1:38:24 so how you doing hey welcome guys1:38:28 how's it going1:38:29 good man i just wanted to say before i1:38:31 start um i really want to thank you guys1:38:33 for all the work that you do1:38:35 i really appreciate everything i'm i've1:38:37 learned so much from you guys1:38:40 i'm doing now appreciate that glad to1:38:42 have you here1:38:43 thanks man so um my first uh question i1:38:46 guess i would say is1:38:48 is holding that okay1:38:50 if you are an atheist and you believe1:38:52 that the universe operates1:38:55 just physical stuff chemistry and1:38:57 physics and that's it1:38:59 is it a contradiction to believe that1:39:01 and believe that you have free will1:39:05 i think we're probably all in agreement1:39:07 here and i would say yes abdul if you1:39:09 want to talk you got to bring your your1:39:11 mic down1:39:14 1:39:15 i wasn't talking though but yeah i know1:39:17 but you were you were before when sean1:39:19 first came on and you were muted yeah1:39:21 yeah yeah so i mean i i would agree it's1:39:23 a contradiction clearly we'd have to do1:39:25 some work to show how it is but i think1:39:27 yes it yeah i i would just say i think1:39:29 sean that on a materialistic paradigm1:39:34 where you like you said that1:39:36 everything is just matter and motion so1:39:38 to speak1:39:39 seems like a deterministic world view or1:39:42 even if you think at the quantum level1:39:45 that there's some type of indeterminacy1:39:47 it's still outside of1:39:49 human beings control1:39:51 and if that's the case then yeah it's1:39:54 very difficult to see how anybody would1:39:56 have free will1:39:58 okay and so based on that1:40:01 um would you say that a mechanism like1:40:04 if we are just a mechanism so to speak1:40:07 can we be morally1:40:10 accountable so for example if a thunder1:40:12 of a lightning bolt strikes1:40:15 a forest and creates a forest fire that1:40:17 causes a lot of harm1:40:19 is that lightning bolt1:40:21 considered bad or evil1:40:23 no of course not yeah so i see what1:40:25 you're saying yeah so it's like the1:40:27 previous guy that came on1:40:30 if he thinks everything's deterministic1:40:31 and this is something i mentioned to him1:40:33 not in this conversation but i spoke to1:40:34 him another time i think it was on1:40:36 clubhouse1:40:38 um1:40:39 how would you deal with moral1:40:40 accountability from a secularist1:40:43 paradigm why are we throwing certain1:40:46 people in prison and for how long and1:40:48 you know all of that type of stuff1:40:51 seems to1:40:52 cast doubt on the very idea of moral1:40:55 accountability it just seems like oh1:40:57 well we don't like these people because1:40:59 this happened and so we're going to1:41:01 punish them but they couldn't have done1:41:03 otherwise just like you said it's just1:41:04 like a a plant uh growing a leaf is the1:41:08 same thing as1:41:10 somebody deciding to murder somebody uh1:41:12 from that perspective1:41:14 and yeah it just becomes very difficult1:41:17 you know to justify1:41:19 punishing people and1:41:22 moral accountability so i would agree1:41:24 with you there1:41:25 you do1:41:26 yeah go ahead1:41:27 i was just going to say to get a good1:41:29 insight into1:41:31 what an atheist would say about this um1:41:34 yeah check out um sam harris so he wrote1:41:37 a book on free will basically he holds1:41:40 the prince of positions you were1:41:41 mentioning1:41:42 and he takes it to his logical1:41:43 conclusion where he he denies free will1:41:45 he denies1:41:47 um the self exists so there's no1:41:49 individual individuality this is um the1:41:52 self is an illusion1:41:53 um and yeah so like he just sort of runs1:41:57 it to the end and that obviously if you1:41:59 want to see what1:42:01 they think from the horse's mouth1:42:03 there's that book in particular that's1:42:04 going to really give you an insight into1:42:07 the yeah i kind of know his opinion i1:42:09 don't really1:42:10 like care for it i'm cur like1:42:13 i like graham opie quite a bit i'm1:42:15 curious do you guys know what he would1:42:16 think or somebody along those lines1:42:18 because i don't know if sam harris is1:42:19 necessarily a philosopher really no yeah1:42:22 yeah1:42:23 but at least he's um1:42:25 he's kind of a figure1:42:36 but i think1:42:38 he would be some type of compatibilist1:42:40 from from what i understand okay so so1:42:43 being an atheist doesn't necessarily1:42:45 mean that um you think the whole1:42:47 universe and even human beings operate1:42:50 mechanically then i guess1:42:52 well i think that1:42:55 even if you1:42:56 i think he thinks at the quantum level1:42:59 there's some type of indeterminacy but1:43:01 even that would be outside of your1:43:02 control but i think what he would say or1:43:05 try to argue is as long as1:43:09 you performing in action is due to1:43:12 yourself that you1:43:14 you uh1:43:15 out of your desire or wants that you1:43:18 actually did it and that you weren't1:43:19 compelled to do it by somebody else like1:43:22 with a gun to your head then he would1:43:24 consider you free enough to be1:43:26 morally accountable now whether you1:43:28 agree with that or not is another story1:43:30 but i think that's what you would say1:43:32 okay1:43:33 yeah um okay so i think you guys answer1:43:35 my question uh before i go i do want to1:43:37 ask you one more um it's not related to1:43:39 the subject sure um fraud is the hobby1:43:42 who i really like to listen to him uh he1:43:45 offers a few uh1:43:48 not cosmological arguments but other1:43:50 arguments yeah and one of the arguments1:43:52 that he mentioned was um1:43:55 he didn't really go into depth so i'm1:43:56 wondering if you guys know this argument1:43:58 and if you could go if you could mention1:43:59 it or talk about it a little bit that'd1:44:01 be nice to hear1:44:02 but um he's he mentions how1:44:04 the extreme skeptic1:44:06 argument1:44:07 where basically i don't believe anything1:44:09 i see it could all be an illusion1:44:12 um you know it could be uh1:44:13 you know1:44:15 i don't trust anything i see or hear the1:44:17 only thing i know is that i exist the1:44:20 subject1:44:21 and for a subject i need i need to uh1:44:24 depend on an objective existence and1:44:26 then he makes the argument that that's1:44:28 gone but i'm curious do you guys know1:44:30 are you familiar with that argument and1:44:32 can you go into a little bit more detail1:44:33 because it was kind of vague when he1:44:34 mentioned it i think it's a i think it's1:44:36 a form of transcendental argument i've1:44:39 not heard that particular argument from1:44:41 zahabi so i'm not sure exactly but from1:44:43 what you described so he's saying that i1:44:46 exist i believe that there's an1:44:48 objective reality and i have to ground1:44:51 the objective reality in something and1:44:53 that objective reality is god is that1:44:55 his argument yeah that's what that's1:44:57 what it sounds like to me yeah so it's a1:44:59 form of transcendental argumentation so1:45:02 for god1:45:03 uh so there's various arguments that1:45:06 you know1:45:06 can we as human beings objectively1:45:09 establish truth1:45:11 if all we are are uh products of1:45:13 material agents you know or materialism1:45:16 so if our mind is just a product of the1:45:19 brain and the brain is in you know just1:45:22 uh matter in motion unconscious agents1:45:25 how can we ground truth how can we1:45:27 ground something which is objectively1:45:29 true1:45:30 and so1:45:31 uh some some philosophers are like uh1:45:34 externalist in their view1:45:37 of knowledge they believe that actually1:45:39 knowledge is not something that we come1:45:41 up with but rather knowledge is1:45:43 something that exists as a as an1:45:45 objective fact which has to be given to1:45:47 us and so therefore he says if we1:45:50 believe that there is objective1:45:51 knowledge1:45:52 then this would lead to a conclusion1:45:55 that there is a god that grounds that1:45:57 objective knowledge otherwise we1:45:59 couldn't ground that objective knowledge1:46:02 i think we will probably have a show on1:46:04 this subject on the various1:46:05 transcendental arguments for god's1:46:07 existence because there's a fear okay1:46:10 yeah i'd love to hear it one day1:46:12 yeah yeah we'll be getting into that1:46:14 probably soon but uh sean we appreciate1:46:16 you coming on and your uh continued1:46:19 support may allah bless you okay thanks1:46:21 guys have a good one all right take care1:46:25 all right looks like we've got pio next1:46:28 um when i say1:46:29 salaam alaikum1:46:31 siri thinks i'm talking to her1:46:34 yeah1:46:35 i can also say shalom i think this will1:46:38 be okay1:46:40 so1:46:40 thank you for having me are you jewish1:46:42 peter1:46:44 um1:46:45 yes1:46:46 and but i'm an atheist right and you'll1:46:48 see that oh there's a contradiction but1:46:50 we are not talking about that right1:46:52 no um your topic was like the free will1:46:56 and uh well no the the topic is actually1:47:00 what's logic got to do with it how to1:47:02 spot logical contradictions1:47:04 um but of course if you've got a1:47:06 specific thing that you think is a1:47:09 contradiction we'll take a look at it um1:47:12 so we were the stream was mainly just1:47:13 about explaining what logic is and what1:47:16 contributions okay okay i'm not and i1:47:18 have to admit i'm not the greatest1:47:20 philosopher on this earth1:47:23 so you have of course better knowledge1:47:24 than i have but i will ask you um1:47:28 what will be1:47:29 the reason to make a choice1:47:32 at1:47:33 in any ways so what will be from your1:47:35 perspective1:47:37 a reason to make a choice at all1:47:39 it doesn't matter for what it is1:47:42 um1:47:44 and and and according to my to your1:47:46 answer1:47:48 i will ask you the next question1:47:50 and then you will come to the1:47:51 contradictions um okay um i don't know1:47:54 if anybody understood the question1:47:56 because i i really didn't get it i mean1:47:58 if i could if i could just understand it1:47:59 like uh if i could just answer it like1:48:01 the way i understood it1:48:03 using to to do something1:48:04 can be as simple as like i'm thirsty so1:48:06 i drink1:48:07 so that's so thirsty so i choose to1:48:09 drink1:48:10 uh so it's like the necessity1:48:13 so i'm thirsty but i can choose not to1:48:14 drink but i'm thirsty1:48:17 i can also choose to drink so so it's a1:48:19 month of ramadan we are very thirsty1:48:22 um but we take it upon ourselves not to1:48:24 drink1:48:26 so it's like a condition you have and1:48:27 based upon this condition1:48:30 you will choose or not choose to do1:48:32 something right1:48:34 possibly i mean you could have a yeah so1:48:35 you could have a reason that's1:48:36 non-necessitating in the sense that the1:48:38 reason doesn't entail1:48:40 uh you know uh whatever it is that1:48:42 follows1:48:44 and and if you will uh do something uh1:48:47 which will um1:48:49 because you talk like thirst1:48:51 being thirsty this is like a1:48:54 condition1:48:56 that your body is telling you1:48:58 uh yeah you are thirsty please take some1:49:01 water to you right yeah um1:49:05 but it's not the usual stuff1:49:08 or not not that's not the only stuff1:49:10 what i'm trying to say isn't1:49:13 and you can say you agree or not that to1:49:16 make a choice1:49:17 and then you are1:49:19 need something or you don't need1:49:21 something and then you1:49:23 then you choose to do something or you1:49:25 choose not to do something would you1:49:27 agree with that and i'm trying to be as1:49:29 broad as i can1:49:31 i'm i mean i'm not sure what you're1:49:32 saying to be honest i so i1:49:34 i mean there are1:49:36 we have reasons to do things and we can1:49:38 choose what to do based on those reasons1:49:41 i guess but if you have reasons it will1:49:44 mean that you are thinking of them and1:49:47 uh kind of um1:49:51 basically can i help you out can i help1:49:53 you out1:49:54 are you trying to say that1:49:56 the reasons for you to make choices is1:49:58 because of external conditions that you1:50:00 do not control1:50:04 i'm i'm1:50:06 what i'm trying to get at if somebody1:50:08 makes choices1:50:09 there must be a reason for it and if1:50:12 there is a reason1:50:14 um he is just thinking of that he is not1:50:19 neutral about that1:50:21 he just needs to1:50:24 um1:50:24 i will come to that um so if i so if i1:50:27 have two snicker bars right in front of1:50:29 me and they're equidistant from me1:50:31 they're like in the same equal distance1:50:33 from me and i choose one1:50:36 um1:50:37 i would you say the same thing that1:50:39 there are reasons i have for choosing1:50:41 one over the other because not for my no1:50:44 no no1:50:45 the reason the reason will be that i1:50:46 want to eat1:50:52 the reason i chose one over the other1:50:54 i'm telling you i have two identical1:50:55 ones and they're they're they're just at1:50:58 the same distance from me1:50:59 i i could choose one or the other right1:51:03 yeah but i'm not asking that the reason1:51:06 that you chose1:51:08 it1:51:08 in the first place to choose one is that1:51:12 you want to eat okay so yeah so are you1:51:15 trying to make like an argument like are1:51:17 you trying to argue in favor of1:51:18 determinism that our1:51:20 everything1:51:22 on prior reasons and things that you1:51:24 know okay it might be helpful if you1:51:27 just lay out the argument yeah yes like1:51:29 i i should do it now right1:51:32 so1:51:33 um1:51:35 you1:51:36 are saying that there is a god who is1:51:38 not1:51:40 depending on anything1:51:42 and then he chooses1:51:45 he does not need1:51:46 universes he creates universes he does1:51:48 not need sons but he creates sense he1:51:51 does not need people but he creates1:51:53 people1:51:55 and for me1:51:56 that's a contradiction1:51:59 because if a god and if i look up all1:52:02 your definitions for a god1:52:04 he does not need anything he will should1:52:07 be in a sense1:52:08 so so based on what you just said i can1:52:10 just ch i can just you know uh1:52:11 substitute those sentences with with1:52:14 with uh the snickers example i don't1:52:16 need the snickers but i ate a snickers1:52:18 um yeah how is that a contradiction why1:52:21 does there need to be a need1:52:24 in order a contradiction yeah a1:52:25 contradiction just just just to just to1:52:27 get you on track is a and not a so1:52:30 i i need the snickers and i don't need1:52:33 it if both of those if both of those are1:52:35 true no no it cannot be equal if you say1:52:37 a is not a1:52:39 cannot equal not a1:52:41 means that you will not choose1:52:44 to take any one of them1:52:46 because you don't standard1:52:48 so jake read this out a while ago the1:52:50 standard definition of of a1:52:54 contradiction is basically the conduct1:52:56 of a and not a both of those being true1:52:58 at the same time in the same way so what1:53:00 i'm saying is me1:53:02 not me not needing a snickers yet1:53:05 choosing to eat it that there's no a and1:53:07 not a there1:53:08 oh my you might have questions about why1:53:10 i ate it it's just1:53:12 well he's i think he's assuming that1:53:14 action1:53:15 necessarily entails um a need1:53:19 and i think that's a dependency yeah i1:53:22 think that's i think that's false1:53:24 um no because uh okay you think i i yeah1:53:28 you have to give an argument for it1:53:30 because we can get1:53:31 counter examples to that yeah where we1:53:34 act1:53:34 we do plenty of actions without a need1:53:37 i don't need to be on the stream right1:53:39 now right but1:53:41 you could choose not to live at all but1:53:44 of course you are human we are talking1:53:46 about a being1:53:47 which is doesn't need anything there is1:53:50 no reason for him to do anything but he1:53:53 still creates1:53:54 what there's no reason for it1:53:57 no so1:53:58 you said he doesn't need anything1:53:59 yeah and then you said there's no reason1:54:02 for him to do anything1:54:03 that's not true1:54:06 because if he does no reason yeah1:54:08 because if he does not need anything he1:54:10 will do not he'll be in a zen state he1:54:12 will be all1:54:13 satisfied with himself he will be you1:54:15 know so1:54:16 satisfaction yes so i don't need the1:54:18 snickers bars but i can have a reason to1:54:20 eat it like i like snickers bars so the1:54:22 problem here pio is that you're you're1:54:24 coming from a place i get that you're1:54:26 trying to like speak your mind and1:54:27 explain your position to us but then you1:54:29 need to be more clear with the terms you1:54:31 use and actually point out a1:54:34 contradiction you're not doing that1:54:35 because1:54:36 everything you're saying i can give you1:54:37 a counter example and explain to you1:54:39 that okay okay i need a snickers bar but1:54:42 yet have reasons to eat it so okay p11:54:45 a god does not need anything1:54:48 two is1:54:51 if1:54:52 he1:54:53 do something he needs something that's1:54:55 false that's what we're saying1:54:57 yeah1:54:58 as i said1:54:59 you're my premise1:55:03 you're assuming1:55:04 that an action1:55:07 necessitates a need and we're giving1:55:09 counter examples to show that that's1:55:11 false a reason doesn't mean that it's1:55:14 necessary that's the second point that's1:55:16 another presupposition that you have1:55:18 that we also reject so you need to give1:55:20 an argument for the premise other than1:55:23 just stating it because we're giving1:55:24 counter examples to it yeah no so you1:55:27 need to do that basically1:55:28 i want to choose this one or there is no1:55:31 reason because i just want to meet1:55:33 people but you're wanting but you're1:55:35 wanting you're doing at all1:55:38 not wanting no i'm not i i don't need in1:55:41 order for me to perform an action1:55:43 doesn't need that i mean that i have a1:55:45 need1:55:47 but what why then you will do anything1:55:50 if you don't have a need to have a1:55:52 reason as you stated yeah but a reason1:55:54 is not a need that's the point a reason1:55:57 is an explanation partial explanation or1:55:59 it could be a full explanation but it's1:56:00 not a need necessarily yeah but there is1:56:03 a reason it's meaning1:56:07 just very broad there is a reason it1:56:10 meaning it means that you want to change1:56:13 your state whatever it means can there1:56:14 be a reason without a need1:56:17 no1:56:18 well that's the thing you're saying1:56:20 there cannot be a reason without a need1:56:22 you need to provide an argument for that1:56:26 because for everything1:56:29 for at least1:56:30 we do1:56:31 there is a reason right1:56:34 and no1:56:35 yeah but but even if i have a reason it1:56:37 doesn't require a need1:56:39 i have a reason for being on the stream1:56:41 that doesn't mean i need to be here like1:56:43 if you keep repeating to me over and1:56:45 over again that i have to have a need1:56:48 i'll probably just boot you from the1:56:49 stream just to prove the point1:56:52 yeah yeah so and then where you can say1:56:54 i needed to do that no i can choose to1:56:56 stay here and talk to peo about needs or1:56:59 not having needs or i could just say you1:57:01 know what hell with it and leave the1:57:02 stream1:57:03 so1:57:05 abdul rahman gave an example earlier he1:57:07 said if you got two chocolate bars which1:57:09 are equidistant to each other and you1:57:11 pick one over the other one yeah1:57:14 the the decision here the decision here1:57:18 is between two equidistant chocolate1:57:20 bars1:57:22 so he's saying that you don't need you1:57:24 don't have to have a need to pick one1:57:27 over the other1:57:29 yeah so he's this is a clear example of1:57:32 a choice that's not predicated upon a1:57:35 need1:57:37 okay we are now you're right1:57:41 in the example what we are talking about1:57:44 but i'm talking of course1:57:46 about the god who now already knows1:57:49 what will happen1:57:51 whatever1:57:53 choice he made1:57:55 i'm saying what will be the reason for1:57:57 him1:57:58 to create anything he knows the outcome1:58:01 yeah1:58:04 so this is this is this is1:58:06 the step second issue this is a very1:58:07 good demonstration of why we're having1:58:09 the stream right so you you initially1:58:11 came on saying you're trying to1:58:12 demonstrate a contradiction but it1:58:14 shouldn't be very difficult to at least1:58:16 present a valid form which i think you1:58:18 did kind of when you mentioned that you1:58:20 know in order god doesn't need god1:58:22 doesn't need anything and you know in1:58:24 order to act you must need something so1:58:27 here the thing is you might you might be1:58:28 able to present a valid argument the1:58:32 problem is we're going to reject that1:58:34 premise that every act requires a need1:58:37 you're saying that okay fine maybe in1:58:39 the case of humans you don't need needs1:58:40 but in the case of god there's maybe1:58:42 some difference distinction you're1:58:44 pointing to but you need to substantiate1:58:46 that you need to explain why god's act1:58:49 necessitates that he needs it if it's1:58:51 just an intuition you have you know in1:58:53 your mind that's okay but you're not1:58:55 going to convince us by that in the1:58:58 sense that we don't understand where1:58:59 you're coming from so you're going to1:59:00 have to substantiate the claim that god1:59:04 acting1:59:05 necessitates that he has a need1:59:09 in fact i'm saying the opposite but i'm1:59:12 trying to explain it yeah so if i1:59:14 understand what you said here1:59:17 um so i would say every human1:59:20 when he does1:59:21 anything1:59:23 he has a need he's doing1:59:25 because of reasons1:59:28 and because he doesn't know the future1:59:31 and the different stuff for a god and1:59:34 i'm not1:59:35 trying to disprove your god i'm just1:59:37 asking1:59:38 about the concept right about the1:59:40 concept i'm not here to like disprove1:59:42 your religion or something and we are1:59:44 just talking right i'm not debating1:59:47 yeah so i don't understand so i1:59:49 understand when you say for a human he1:59:51 will choose that or he will do some this1:59:54 in this action yeah because there's a1:59:56 reason and the more the biggest reason1:59:58 of it1:59:58 and from my perspective is he does not2:00:01 know the future2:00:03 in the case of a god he already knows2:00:05 what will happen2:00:06 and he does not need anything and he2:00:10 still creates what is their reason for a2:00:13 god to create2:00:15 yeah so appeal there's a few things that2:00:18 we need to identify2:00:19 first thing that we need to identify is2:00:21 that is this an argument that results in2:00:24 a logical contradiction2:00:27 yeah for me it's a logical contradiction2:00:29 when somebody says that god created2:00:32 something because for me as and i'm an2:00:36 atheist right i just going with the2:00:38 explanation of other people2:00:41 so for me so you can teach me on that2:00:43 yeah no no2:00:44 there is no2:00:46 doubt about it2:00:47 right but i don't understand if there is2:00:49 an all-knowing all-powerful2:00:52 god that he will do anything2:00:57 because he already knows what will2:00:59 happen2:01:00 and uh yeah for me a god will be in a2:01:03 sense day2:01:04 like2:01:05 he'll be lucky with yeah ccpo this is2:01:09 the this is part of the the issue is2:01:11 that2:01:12 what sense happens when people say2:01:13 there's a contradiction2:01:15 what they're doing is they've got a lot2:01:17 of loaded2:01:18 philosophical assumptions or you know2:01:21 assumptions that they're bringing to the2:01:23 table2:01:24 so for example initially you brought to2:01:26 the table that when a person did does an2:01:29 act it's because he needs something2:01:31 because he's incomplete then we2:01:32 explained that and then you start saying2:01:34 well the reason why a person doesn't act2:01:36 is because he doesn't know what's gonna2:01:38 happen in the future so he doesn't act2:01:40 yeah2:01:41 and i'm sure we can give many examples2:01:43 where people act even when they do not2:01:45 spoken in this case about persons i2:01:47 talked with god i2:01:54 this is the point the point is you're2:01:55 analogizing between what human beings to2:01:57 do and then you're analogizing that to2:01:59 god so all i'm saying is that what2:02:01 you're doing is you're taking a lot of2:02:02 your own presuppositions2:02:05 and attempting to apply it to god2:02:08 and therefore saying2:02:09 if god exists2:02:11 then he would not have done x or he2:02:14 would have done x based upon2:02:17 my assumptions about what i would do uh2:02:21 regards to this2:02:22 so2:02:23 that's that's the problem the problem is2:02:25 that you have to question your own2:02:27 presuppositions because we will question2:02:29 it and we will engage in that discussion2:02:32 of saying actually this is the case you2:02:33 know why do you think this is the case2:02:36 and if you can't justify that then you2:02:39 can't say that it reduces to a2:02:41 contradiction yeah and i don't think you2:02:43 can justify any of the presuppositions2:02:45 that you presented so far but you need2:02:47 to recognize your presuppositions that's2:02:49 the issue2:02:51 sharif i agree with you2:02:54 i'm i'm2:02:56 doing my prepositions and i also already2:02:59 explained that everything what i do is2:03:02 based on some reasons2:03:05 and i didn't compare2:03:08 god to me or humans i made the2:03:11 distinction between an all-knowing god2:03:15 and a human and that's why i said the2:03:17 humans are doing stuff because they2:03:18 don't know what will happen2:03:20 and uh they don't always know the right2:03:23 thing2:03:24 yeah but2:03:26 let me stop you right there about the2:03:27 knowing the future thing well again i2:03:28 just so2:03:30 this is not a logical uh you know2:03:34 argument if if that's what you're trying2:03:35 to do i mean if you're just speaking2:03:36 your mind it's fine but if you're trying2:03:38 to say that knowing the future means2:03:40 that you can't do things because you2:03:41 know what's going to happen2:03:43 i mean where's the2:03:44 how do you make that link i can know2:03:47 i can know the future and still do2:03:48 things2:03:49 yeah but it will be no this is for me a2:03:52 contradiction if i already know how2:03:57 i mean2:03:58 i i just the problem is2:04:00 you have this intuition about the way2:04:01 things work that you know no i'm just2:04:03 sitting here talking your opinion so2:04:05 let's be clear about that i understand i2:04:06 understand i'm not trying to argue with2:04:07 you and i appreciate talking to you i'm2:04:09 what i'm saying is i'm giving you my2:04:10 perspective i'm saying i hear you just2:04:13 sharing your intuition about the way2:04:15 things should work in the case of an2:04:18 all-knowing being but i don't see any2:04:21 you know logical deconstruction of that2:04:24 intuition i i just see you saying that2:04:26 it feels like if he knew everything2:04:28 that's going to happen he will not do2:04:30 something but how do you make that jump2:04:32 how do you make that inference between2:04:34 knowing the future and not being able to2:04:37 do things or not not doing things i just2:04:40 don't see a logical entailment there you2:04:43 just think that that's what would happen2:04:46 if he knew the future2:04:47 so in order for you to convince me with2:04:50 that i think you're gonna have to do2:04:51 more work and substantiate it that's2:04:52 okay yeah2:04:54 so for example really quickly for2:04:56 example i could give an example a2:04:58 counselor example i could say well i2:05:00 know that if i offer this chocolate to2:05:03 this you know child or son whoever is2:05:06 he'll take it2:05:07 now2:05:08 my knowledge of what's going to happen2:05:10 in the future is not going to say well2:05:12 therefore i'm not going to offer2:05:14 chocolate to this kid yeah2:05:16 so i'm still going to you know i can2:05:18 still offer the chocolate to the kid2:05:20 even though i know what the consequence2:05:22 is going to be in terms of the action2:05:25 yeah so it doesn't it doesn't this is2:05:27 the problem is that your positions2:05:29 doesn't entail2:05:31 a logical contradiction and it doesn't2:05:34 entail something that's a metaphysical2:05:36 impossibility yeah these two different2:05:38 things2:05:39 uh rather what it is is that you've got2:05:42 these sort of2:05:43 feelings of how things how people think2:05:46 and why people act and then you're2:05:49 attempting to2:05:50 claim well let me superimpose this upon2:05:52 god and therefore results in a2:05:54 contradiction it doesn't result in a2:05:56 contradiction it only results in a2:05:57 contradiction based upon2:06:00 the presuppositions which i think are2:06:03 unfounded that you have2:06:05 uh uh that you hold on to yeah so you're2:06:08 superimposing your view and then saying2:06:10 because it doesn't uh accord to my view2:06:13 it's therefore a contradiction2:06:16 when i will go and i'll be you can after2:06:19 that you can2:06:20 leave me out because there are other2:06:22 people if i will go only with just your2:06:24 example offering the kid the chocolate2:06:26 right yeah but if i were new this truck2:06:29 would poison him2:06:31 would you do it still do it2:06:34 it depends on2:06:35 you2:06:37 what do you mean2:06:40 is it little hitler no no it says2:06:42 nothing no no let's go now to extreme2:06:44 let's go stick by the example no no no2:06:46 but that is that's he that's why he's2:06:48 saying it depends2:06:49 there are extremes2:06:51 no your knowledge your knowledge exactly2:06:53 your knowledge is you'll give the child2:06:56 the chocolate and the child will take it2:06:59 but this chocolate will poison him yeah2:07:01 would you still do it2:07:03 well2:07:04 like i said2:07:05 me personally obviously it's haram for2:07:07 me to do that i wouldn't do that because2:07:08 it's not allowed islamically but in this2:07:11 fictional scenario the issue isn't about2:07:14 whether you would give somebody a bar2:07:16 chocolates poison the issue is2:07:19 i know the consequence of the future2:07:22 just by knowing the consequence of the2:07:24 future does it stop me from doing the2:07:26 action no it doesn't stop me from doing2:07:27 the action so you will poison the kid so2:07:30 no no the point he told you2:07:33 yeah it's not analogous2:07:36 your argument was this initially your2:07:38 argument was about how actions are2:07:41 basically changed like three times2:07:43 already and then it became about and2:07:44 then it became about well if god knows2:07:47 things in the future why would he act2:07:49 because humans only act based on not2:07:51 knowing what's the consequence i gave an2:07:53 er every bottle to that and now you're2:07:56 saying well no no2:07:57 you just said you know it was like2:07:59 giving a poisonous chocolate to a child2:08:02 would you do it knowing the consequence2:08:04 but again2:08:06 you know2:08:07 just that's not analogous to the initial2:08:09 point that's my that's my issue2:08:13 okay you just said that yeah and2:08:15 yeah thank you thank you very much for2:08:16 your talks thank you for having me and i2:08:18 will go now thank you take care2:08:23 all right so we've got uh mr danish next2:08:26 right2:08:28 i mean i mean can we just look at this2:08:30 real real quick real quick2:08:32 our friend our friend here matthew2:08:34 bartus who's come on the show a few2:08:35 times here are two contradictions the2:08:37 quran and many early muslims believe2:08:39 that humans had no free will now they2:08:41 say they do have free will here's2:08:43 another one allah tests people but allah2:08:45 knows the future2:08:46 i mean really this is why we're doing2:08:48 the stream come on2:08:49 and this guy matthew bardos is a lawyer2:08:52 he's imagine this guy is the one that's2:08:55 supposed to be defending you in court2:08:57 and making arguments or maybe he's you2:09:00 know what if he's the plaintiff i would2:09:02 say please can you bring matthew to2:09:04 represent the state i'd like to get off2:09:06 easy2:09:07 i'm sorry matt but i think that you2:09:10 should have2:09:11 taken a bit more attention to2:09:14 some basic critical thinking courses in2:09:16 your university career no no but we like2:09:19 matthew anyway but he's about i'm not2:09:21 saying i don't like him i mean i'm just2:09:22 saying it's a bad argument and2:09:25 he has mentioned that he's a lawyer and2:09:27 i find it interesting because lawyers2:09:29 are the ones that are supposed to be2:09:31 constructing or defending against2:09:33 arguments2:09:34 and2:09:35 these are the kind of people that we2:09:36 have in that position so2:09:39 um2:09:40 anyway i wouldn't hire you matt that's2:09:42 all i'm saying2:09:43 2:09:50 um this is uh i'm sorry to interrupt you2:09:53 guys can i can you guys call on me like2:09:55 next because i have to help uh one of my2:09:57 parents do something2:09:59 yeah sure we'll bring you back2:10:01 yeah okay sure it'll take like few2:10:02 minutes thank you thank you no problem2:10:04 i think we got abu mohammed next2:10:08 that's it danish is not coming back on2:10:10 now2:10:10 2:10:27 yeah it's good to hear in your voice2:10:29 yeah likewise2:10:31 have you got a comment2:10:33 yeah i got a question2:10:34 yeah i know i do mention a little bit2:10:37 but i just need a little bit example2:10:40 what is the can you give an example of2:10:43 something that is logically2:10:46 possible physically possible and2:10:47 metaphysically possible2:10:50 and is there anything such as2:10:52 ontological possibility2:10:58 yeah2:10:59 so so something that's logically2:11:01 possible and metaphysically possible2:11:03 um2:11:04 so i mean logically possible and2:11:06 metaphysically actual2:11:08 is easy which is also like possible in2:11:10 the sense that it exists in a possible2:11:12 world which is the actual world2:11:14 the existence of this world the universe2:11:16 i mean that's metaphysically possible2:11:18 and logically possible2:11:20 uh as but i mean other stuff like so2:11:23 metaphysical modality is a bit tricky2:11:25 because it's just going to depend on2:11:27 what your view what your what your2:11:30 theory of modality is that's going to2:11:32 determine what you think is actually2:11:34 metaphysically possible so that's a very2:11:35 deep discussion2:11:37 uh but what was the second question2:11:39 ontological is there anything as2:11:41 ontologically possibility2:11:44 yeah so there's uh2:11:46 yeah so there's there's something like2:11:48 called ontological necessity for example2:11:50 that uh it's basically it's basically2:11:53 the fact that2:11:55 more like of if you if you have like a2:11:57 causal chain2:11:59 and then you like you have a first uh2:12:01 you know member in that causal chain you2:12:04 say like it's ontologically necessary2:12:07 you know for the chain to be so that2:12:09 that's an ontological necessity2:12:14 interesting interesting2:12:15 uh so let's say someone said2:12:18 something can come from2:12:21 nothing with that for under a logical2:12:24 possibility in logical possibilities2:12:27 possible2:12:28 that's a good question so if you can't2:12:30 derive a contradiction from it you2:12:31 wouldn't be able to say it's a logical2:12:33 melody2:12:34 it's a metaphor yeah so you could say2:12:36 it's a metaphysical impossibility so2:12:37 something can be2:12:39 a logical possibility but a metaphysical2:12:43 impossibility2:12:45 yeah2:12:46 very good answer man2:12:48 uh last one2:12:51 is contradiction same as impossibility2:12:54 and how can one prove something to be2:12:56 impossible2:12:58 so you i mean a metaphor again so a2:13:00 metaphysical impossibility doesn't have2:13:02 to be a contradiction we just discussed2:13:03 one right so something coming from2:13:05 nothing uh a logical impossibility yes i2:13:08 think it has to be a contradiction2:13:11 and uh what was what was the last thing2:13:13 you said2:13:16 do you prove something to be impossible2:13:18 uh contradiction i mean there's proof by2:13:20 contradiction is a big thing in logic2:13:23 so proof by contradiction is is huge2:13:26 uh you can prove something also like2:13:28 it's like a conditional impossibility2:13:30 which is similar to a metaphysical2:13:31 possibility based on certain assumptions2:13:34 or or or within a certain paradigm you2:13:36 can prove that something is2:13:37 metaphysically impossible2:13:40 um2:13:40 normal logical2:13:42 modality as well which deals with like2:13:44 the laws of nature and stuff so within a2:13:46 scientific paradigm you know the2:13:48 scientists can say that you know such2:13:50 and such happening is impossible and2:13:52 they'd be speaking more in like a normal2:13:54 logical sense2:13:56 good answer man yeah2:13:59 thank you very much2:14:00 everybody supported2:14:02 me2:14:06 yeah you did i made an easy plan today2:14:10 thanks bro thanks a lot good to hear2:14:11 your voice2:14:17 all right let's go back to2:14:20 danish2:14:24 salaam are you ready brother or you need2:14:26 a couple more minutes2:14:29 i'm good2:14:30 okay go ahead2:14:31 yeah yeah we can hear you okay2:14:34 so um my question you guys probably have2:14:37 uh maybe covered this but um i came in2:14:40 late and i wanted it to be answered2:14:43 so2:14:44 um i was like2:14:45 researching and basically um one of like2:14:48 the arguments we have against a2:14:50 christianity is that like2:14:52 jesus uh alaihissalam2:14:54 couldn't have been a man because this2:14:55 went against the intrinsic attributes of2:14:58 allah right so allah is one but um but2:15:01 christianity proposes three gods um as2:15:04 well as one jesus was begotten but allah2:15:07 is eternal god is eternal so different2:15:09 arguments like this right so i had a2:15:11 question about free will and how that uh2:15:13 squared up with one of allah's2:15:15 attributes right2:15:16 so if allah is all-powerful over all2:15:19 things right how would it be um wouldn't2:15:22 it be contradictory to have a free will2:15:26 for humans in any sort of way since2:15:28 allah is powerful over all things and2:15:30 humans are a thing as well so humans2:15:33 having any degree of autonomy for2:15:35 themselves how is that like how does2:15:37 that square up and like the islamic2:15:39 conception2:15:42 so there's a number of ways to answer2:15:44 this i'm sure the other brothers will2:15:46 add their points as well but i lost2:15:48 panel are having power and control over2:15:50 all things2:15:52 so for example my choice allah has power2:15:55 and control over me in terms of even2:15:57 when i make a free choice2:15:59 uh maybe the analog the analogy that i2:16:01 give is like if you have a child and the2:16:04 child is next to a fire and the child2:16:06 wants to put his hand into the fire and2:16:08 the father is there then the father can2:16:11 stop the child at any moment the father2:16:13 still has that power to intervene at any2:16:16 moment so if the child places the hand2:16:19 into the fire then the child has done so2:16:22 by the permission of the father yeah in2:16:24 essence even though he was from the free2:16:27 will of the child yeah so the same way2:16:30 we can and take actions by our free will2:16:32 but our actions that are done by our2:16:34 free will are by the permission2:16:37 by the permission of allah2:16:39 so there's no contradiction in terms of2:16:41 uh saying that allah is all powerful2:16:44 and that we have free will2:16:47 okay so um2:16:50 can i ask like a follow-up question into2:16:51 that yeah um2:16:54 so if um2:16:56 just so i can like get it straight in my2:16:58 head and kind of understand it uh more2:17:00 appropriately right so if allah is um2:17:03 which allah is completely all-powerful2:17:06 over all things in that analogy wouldn't2:17:08 like2:17:09 even the2:17:10 child even having like the thought or2:17:12 the will of even going towards the fire2:17:15 right not the action itself but even the2:17:17 will itself of going towards the fire2:17:19 isn't that also completely controlled by2:17:21 allah like determined by allah as well2:17:24 and um2:17:25 like because um the way i though2:17:29 the answer i think you're basically2:17:30 giving is like our will uh would not2:17:33 exist if allah chose it to not exist2:17:36 right but even us having a will by like2:17:38 allah's permission right how is that2:17:40 like possible because it's isn't it kind2:17:43 of like how christians would say oh um2:17:46 i chose uh like2:17:48 something to happen uh like to give um2:17:52 to2:17:53 have a begotten son that is also god how2:17:55 is that also like2:17:57 i see2:17:58 i see the i see it's a good it's a very2:18:00 good question but that last part i don't2:18:02 see how it's analogous i mean um2:18:04 it's a good question because you're2:18:05 asking about god's sovereignty over all2:18:07 things2:18:08 i but i don't see how it would be like2:18:11 similar to god uh be getting a son i2:18:14 guess um i guess it doesn't apply to uh2:18:17 your answer but um other people's answer2:18:19 is like um what some other people have2:18:22 answered like to question is like um2:18:24 allah chose for other uh chose for some2:18:27 people to have a will that allah has no2:18:30 control over right so allah relinquishes2:18:32 his sovereignty over uh the human2:18:35 being's will so isn't that yeah but2:18:37 having a will is having a will is not2:18:39 the same as being god i mean you can2:18:41 have a will a free will without being2:18:44 god it's not all what it takes is that's2:18:46 not all it takes to be a god and2:18:49 god2:18:50 be getting a son that's that's2:18:52 completely different that you're2:18:53 basically god2:18:55 sharing his divinity and that's that2:18:57 results in certain contradictions if you2:18:58 think for example that god is assay as2:19:01 in god necessarily is exists of himself2:19:04 then that's a contradiction in terms for2:19:07 a2:19:08 god to be begotten2:19:09 because he needs to be2:19:12 self-existing2:19:13 but uh and so but in the case of free2:19:15 will i mean you2:19:17 i don't know you want to say that2:19:18 everything that is a free agent2:19:21 is god i don't think that's what you're2:19:22 saying i don't think2:19:23 it's true2:19:27 let me explain what you're saying then2:19:28 you can2:19:29 you know you can maybe say that what i'm2:19:31 explaining what you're trying to say is2:19:32 this is that god is all-powerful and god2:19:35 gives up power2:19:38 to allow human beings to have free will2:19:40 and you're saying therefore if god can2:19:42 give up a portion of an attribute an2:19:46 eternal attribute then why can't he give2:19:49 up some other attributes2:19:51 in order to become like man is that your2:19:54 argument2:19:55 exactly yeah yeah exactly so it's not2:19:58 like why can't he it's like more like2:20:01 we don't have any ground to go against2:20:02 like the christian claim basically if we2:20:04 say like if some speakers say like allah2:20:06 gives up his power uh in order for2:20:09 humans to have a free will then they2:20:11 don't have any ground to like go against2:20:13 christianity or like what christians say2:20:15 it's just like a way more extreme2:20:17 version of what they're saying yeah so2:20:19 the difference is though is this is that2:20:21 allah doesn't give up part of his power2:20:24 so there's no power that's being given2:20:26 up because at any moment allah can stop2:20:30 us from having free will2:20:32 so it's not like we are independent2:20:34 agents that are able to do things even2:20:38 in contradiction to what allah wants2:20:42 yeah so we're never in that situation2:20:44 all our abilities is derivative because2:20:48 they're created from by allah so we2:20:51 don't have any independent capability2:20:54 if we had independent capability2:20:56 i that we could just make choices even2:20:59 in contradiction to what allah wants2:21:02 then you would have an argument or they2:21:04 would have an argument but we don't say2:21:06 that we say we say that we have been2:21:09 given this ability by allah as2:21:12 contingent beings we have been created2:21:14 with this ability by allah and allah any2:21:17 moment can control and influence or take2:21:20 it away from us2:21:22 that we can therefore not do things2:21:24 except by the permission of allah2:21:27 okay okay that makes a lot of sense okay2:21:30 so basically what you're trying to say2:21:31 is that like our will our will is not2:21:34 independent to allah as well it's just2:21:36 mainta uh we have a degree of autonomy2:21:39 but that autonomy is like maintained by2:21:41 allah's power like allah could take it2:21:43 take it away like any second he wants to2:21:45 or like keep it like he does for us2:21:48 right now okay yeah2:21:50 so for for example if our will was to2:21:53 conflict with his will at any point2:21:55 allah has made it quite clear that we2:21:57 will be judged based on our intentions2:21:59 so you know it's like one of the first2:22:01 well this is the first hadith in sahih2:22:04 bukhari uh where he talks about you you2:22:06 will be judged based on your intentions2:22:08 so for example if you wanted to do2:22:10 something and that came into conflict2:22:12 with the will of allah he could override2:22:15 that but then still you know um2:22:19 hold you accountable for that so for2:22:20 example if you want to murder an2:22:22 innocent person2:22:23 but you know circumstances arise because2:22:26 that person is destined to do something2:22:27 in the future um2:22:29 where this um you know your plan is sort2:22:32 of2:22:33 uh2:22:34 ruined or spoiled2:22:36 um you still intended to do that you2:22:38 would still you know had you've been2:22:39 given the opportunity to do that would2:22:41 have done it etc um so you know there's2:22:44 ways of understanding that allah can2:22:46 basically set things up with a2:22:47 particular mechanism where you are2:22:49 capable of having intention and trying2:22:52 to act out2:22:53 um and then judge you based on that and2:22:56 okay2:22:57 that makes sense and uh for like the2:23:01 person that went before us i i that uh2:23:03 the answer you guys gave for my question2:23:05 makes sense uh but for the person that2:23:07 uh went before us he was talking i think2:23:10 he was the one that was talking about2:23:11 like why does allah create anything if2:23:13 he's like by himself isn't it just like2:23:15 we say that like2:23:17 instead like he's not adding to anything2:23:19 he he has himself but he's just like2:23:20 exhibiting his attributes like if he2:23:23 creates humans he's not like becoming2:23:25 merciful he's just like2:23:27 enacting his mercy so it's not like2:23:29 adding or subtracting anything from2:23:30 himself2:23:31 like i don't understand he's expressing2:23:33 the attributes it's not the theme yeah2:23:35 exactly yeah that's a possible2:23:37 explanation so that's what we would say2:23:39 it's not a necessary explanation but2:23:42 it's a possible explanation people give2:23:44 you2:23:45 but i think the issue is is that from a2:23:47 from a purely2:23:49 from our perspective from this is the2:23:50 problem with atheists is that they try2:23:52 to say okay if god exists2:23:54 god would create a world like this if2:23:57 god if this world like this or god would2:23:59 desire x if x doesn't ex2:24:02 exist therefore god doesn't exist2:24:04 they go from a very top down approach2:24:07 whereas if you look at all of our2:24:09 streams we go from a bottom up approach2:24:12 we go from what we can sense and know2:24:14 and then build the argument to that2:24:16 there is a a necessary being that has a2:24:18 will2:24:19 whereas uh and and there's no nothing2:24:22 contradictory does that but what you2:24:24 find is that what atheists do they they2:24:26 have a lot of baggage they have a lot of2:24:27 presuppositions2:24:29 assumptions that they already hold and2:24:32 then they apply it to god and then2:24:34 negate god yeah so the better way the2:24:37 more rational way is try to remove or2:24:40 minimize all your presuppositions and2:24:42 look at based upon you know what we can2:24:44 sense and build the argument up and then2:24:47 you come to the conclusion now asking2:24:49 the question why did god create well2:24:52 yeah my mind is limited i'm not going to2:24:54 fully understand that i might be able to2:24:56 give some possible examples or possible2:24:58 explanations but they're not going to be2:25:01 uh definitive2:25:03 uh2:25:04 they're just simply like stories that we2:25:05 can give and this is another point that2:25:07 i probably wanted to mention earlier2:25:09 which is2:25:10 one of the ways to counteract a logical2:25:13 contradiction when somebody says that2:25:14 something's a contradiction2:25:16 is all you have to do is give a possible2:25:19 explanation2:25:20 yeah to counteract it like i think you2:25:23 also mentioned it earlier if you can2:25:25 just give a counter to that position so2:25:28 if you can just give a story and say2:25:30 well here's an example of why something2:25:33 could be you're not saying it is the2:25:36 case you're just saying this is a2:25:37 possible explanation and if you've got a2:25:40 possible explanation you can't say it's2:25:42 a contradiction anymore2:25:44 okay2:25:46 i think uh2:25:47 we're going to go on to uh2:25:50 our next caller we know yeah yeah2:25:53 thanks a lot2:25:55 thanks a lot very good question2:26:04 all right and now we have a mr bartos2:26:07 all right everybody i got a little lag2:26:09 can you hear me good2:26:11 yeah we can hear you all right2:26:14 that sounds great thanks for having me2:26:16 out again well let me i i've been on2:26:18 three this is my third time now i've2:26:19 never actually introduced myself so i2:26:20 wanted to tell jake because he kind of2:26:22 called me out about being a lawyer and2:26:23 all that2:26:24 so yes i'm a lawyer but i don't know2:26:26 what country you guys are all from um2:26:27 i'm a civil lawyer i don't do criminal2:26:30 law so i'm not prosecution or defense i2:26:32 do do plaintiff as you pointed out but i2:26:35 sue people for breach of contract2:26:38 so2:26:40 yeah but even there you still have to2:26:41 make arguments2:26:43 yeah and i you probably i know you're2:26:45 going to think i'm well i can't cause a2:26:47 lot of client privilege tell you know2:26:48 the details of what i do but i guarantee2:26:50 you're going to say i'm lying if i told2:26:51 you my win loss record i've won 40 0002:26:55 cases and i've lost six2:26:57 it's the truth2:26:59 that's very worried2:27:04 but that that's that makes me sound a2:27:06 lot better than i am it's just because2:27:07 the nature of my job i don't2:27:09 bring a case unless i know i'm going to2:27:10 win2:27:11 so you know there was in those six there2:27:13 is an unexpected surprise because i2:27:15 review the case before i begin it so i2:27:18 know that i'm going to win beforehand um2:27:20 but yeah why don't you join here because2:27:22 you know you're going to win2:27:24 well i'd like to have a discussion more2:27:25 so than a debate there's no one here2:27:27 scoring points but um2:27:29 i i mean i i'm i am2:27:31 i i try to get i am an atheist so i try2:27:33 to get into the mind of the theist2:27:34 because i'm 34 years old and i've never2:27:36 been able to understand it i've been an2:27:37 atheist since i've been an adult um and2:27:40 i don't get it2:27:41 so but yeah let me why don't we ask the2:27:44 two questions that i brought up in the2:27:45 stream because that's why you guys2:27:46 wanted me on and you seemed like2:27:48 incredulous about them2:27:49 um we could take either one they're two2:27:51 different points i don't know which you2:27:53 prefer you want me to receive them uh2:27:56 yeah i think i don't think we're able to2:27:58 bring it up because it's it's too far2:28:00 gone now to be able to put on the screen2:28:02 no that's okay um we so the first2:28:05 there's two so the first one is2:28:07 we don't start as humans in either2:28:10 heaven nor hell we start on earth2:28:13 i've been told the explanation for this2:28:14 is that we are being tested2:28:16 by god to see which one of the two we're2:28:18 going to end up in2:28:20 but it's a pointless test if he already2:28:22 knows the outcome what's why run the2:28:23 test if you know the outcome where he's2:28:25 predestined us to go to heaven or hell2:28:27 the other related uh contradiction is2:28:30 if you read the quran and i brought this2:28:32 up last time i was on uh surah 2 6 2 22:28:35 12 it says2:28:37 okay we're gonna maybe we'll have a2:28:38 fight about interpretation my2:28:40 interpretation of that and the2:28:41 interpretation of many early muslims was2:28:43 that it predestines people so he he2:28:46 knows2:28:48 actually2:28:50 2 6 through 2 12. okay matthew let's2:28:52 let's take the first one so you said the2:28:54 first one is a contradiction2:28:56 how do you define a contradiction are2:28:58 you saying it's a logical contradiction2:29:00 because the point of a test is is i2:29:03 don't know the outcome i need to run a2:29:05 test to see what the outcome will be but2:29:06 he already knows the outcome so why is2:29:08 he running the test but how do you def2:29:10 before we talk about the specific2:29:12 example how do you define a logical2:29:14 contradiction because our stream today2:29:16 primarily is about how how we understand2:29:19 what is a logical country or logical2:29:21 impossibility uh which is results in a2:29:23 logical contradiction so how do you2:29:25 understand what a logical contradiction2:29:27 is2:29:27 um2:29:28 we could go into identity2:29:30 non-contradiction and excluded middle2:29:31 the aristotelian laws of thought if2:29:34 something violates that that would be a2:29:35 logical contradiction okay so the free2:29:38 classical laws you're saying if it2:29:40 violates one of the three classical laws2:29:42 it's a logical contradiction2:29:44 yeah that's2:29:45 yeah i mean in your standard way i mean2:29:47 you're talking about identity and2:29:48 equivocation a and not a2:29:51 as aristotle2:29:53 so2:29:54 so in this situation are you arguing as2:29:57 are you claiming there's an internal2:30:00 contradiction or are you using some2:30:02 external criteria2:30:04 to demonstrate a contradiction well why2:30:06 don't i lay it out and you can tell me2:30:07 if it's valid and sound no no i'm asking2:30:10 you i'm asking what your position is are2:30:12 you saying this is an internal2:30:13 contradiction this is what islam says as2:30:16 one proposition2:30:18 there's another proposition and this2:30:20 proposition contradicts this the2:30:22 original proposition is that what you're2:30:24 saying2:30:25 or are you saying2:30:26 these propositions contradict this2:30:29 so this this the belief sets of islam2:30:33 the propositions that islam has2:30:35 contradicts a further proposition which2:30:38 we think is necessary yeah i a necessary2:30:42 proposition and therefore it's a2:30:44 contradiction even though this necessary2:30:46 proposition is not actually explicitly2:30:49 mentioned within the quran or within the2:30:51 within islam2:30:53 do you see the difference between yeah i2:30:54 do it's the first one it's islam says a2:30:56 and islam says not a okay so it's an2:30:59 internal contradiction2:31:00 so in this internal contradiction you're2:31:04 saying that god2:31:05 tests human beings2:31:07 but god knows2:31:09 what the what the end of that test is2:31:12 therefore the test is pointless2:31:14 therefore he wouldn't do the test but he2:31:15 does the test anyway okay so when you2:31:18 said the test is pointless2:31:20 you're now going away from an internal2:31:22 critique but why don't i give you the2:31:24 logical form2:31:26 because2:31:27 you know as well2:31:28 before you do it2:31:30 so this notion that it's pointless it is2:31:33 not true because it is related to2:31:35 justice so for example2:31:37 you can punish someone for something or2:31:41 um praise someone for something if2:31:43 they've not done it so on the day of2:31:44 judgement it talks about showing you2:31:46 your account and holding you accountable2:31:48 so you know2:31:50 you if he was just to for example2:31:53 creators and then2:31:55 just throws in to hellfire or paradise2:31:58 without actually having done the action2:32:01 then there is no relation to justice it2:32:03 was like well2:32:04 you know i didn't actually do that2:32:06 however by allowing creation to begin2:32:09 and then obviously to play out and for2:32:10 the tests to2:32:12 happen2:32:13 then there is a justice in in terms of2:32:19 well if i can just respond to that first2:32:21 place but the problem is we're gonna2:32:23 the thing is this stream is about2:32:25 logical contradictions logic right and2:32:28 you came in saying that you know you2:32:30 you think there is a position that's2:32:32 contradictory in islam now you have to2:32:34 you say and you literally said a and not2:32:36 a so you have to show where a and not a2:32:39 saying the test is pointless even if2:32:41 it's pointless doesn't demonstrate a2:32:43 contradiction so where is like there is2:32:46 a point to the test2:32:48 and then there is it's pointless i mean2:32:49 you need to the problem is a lot of2:32:52 atheists come on these streams and you2:32:53 know atheists do2:32:55 have this this this uh this mindset2:32:57 these days that you know atheism or new2:33:00 atheism is about evidence and2:33:02 enlightenment right and you know2:33:04 intellectual capacity2:33:06 but the problem is2:33:08 these claims you're making there's a way2:33:11 to show2:33:12 they're true there's a way to falsify2:33:14 them right now i think you need to know2:33:16 that way if you don't know that way then2:33:18 it2:33:20 yeah it defeats the purpose of2:33:22 by these by the by the new atheist2:33:24 standards being an atheist who is2:33:26 enlightened and basically knows what2:33:27 he's talking about and only he speaks2:33:29 based on evidence and has reasonable2:33:31 positions so if you're going to come on2:33:33 the stream and say there is a logical2:33:34 contradiction the least you can do is2:33:37 present a2:33:39 valid deductive syllogism premise2:33:42 premise conclusion that is logically2:33:44 valid that is formally valid i mean if2:33:46 you can't do that then i just think that2:33:49 we're going to keep going2:33:51 i don't i've offered to do it twice so2:33:53 when you re-run this you do it let me do2:33:55 it go ahead do it premise premise2:33:57 conclusion2:33:58 premise one the purpose of a test is to2:34:00 determine an outcome2:34:02 do we we're not going to get past that2:34:05 no false2:34:07 because now it's no longer an it's an2:34:09 internal critique right yeah that's2:34:12 false we would disagree with that2:34:14 so so so what is your definition of test2:34:18 the test doesn't necessarily have to be2:34:20 for the tester it could be for the one2:34:22 that's tested2:34:24 what difference does that mean2:34:26 because it's not to know what the person2:34:29 is going to do necessarily2:34:31 so when i run a test in a laboratory i2:34:34 combine two chemicals and i want to see2:34:35 what's going to happen when they combine2:34:37 is the point not to see what happens the2:34:40 outcome that's called we would define2:34:42 that as a test yeah but what you're2:34:44 doing is you're using your own2:34:46 definition of you're2:34:49 not the definition of a test no i'm2:34:51 saying it's not when i go into my car2:34:54 emissions they test to see what the2:34:55 emissions are they have to run the test2:34:56 to see how much emissions coming from my2:34:58 car2:35:00 you can read what's on the screen so2:35:02 anyway we reject your definition so2:35:04 straight off the bat your argument's not2:35:06 going to work so you're just rejecting2:35:07 my definition by assertion can you show2:35:09 me2:35:10 you're asserting that it means that2:35:13 you're asserting that that's the only2:35:14 possible way to2:35:15 disprove it okay i just didn't i just2:35:18 did2:35:19 so2:35:21 are you admitting that it's one2:35:22 definition matt like for example i knew2:35:24 that you were gonna come on here and2:35:26 come with a silly argument but it's2:35:28 still a test2:35:31 what2:35:31 i knew you were going to come on here2:35:33 with a silly argument and you're still2:35:36 being tested2:35:39 so knowledge doesn't negate a test2:35:44 go back to your first premise again go2:35:45 back to your first premise2:35:48 the point of the test2:35:50 is to determine an outcome an outcome2:35:53 that you don't already know2:35:54 so2:35:55 so do you understand why we why we2:35:57 reject2:35:58 that that is a necessary2:36:02 definition of a test2:36:05 as long as it's one definition i can2:36:07 still run the rest of the argument no2:36:09 because if it's one definition it's no2:36:11 longer it's no longer2:36:13 a logical contradiction it's a it's a2:36:16 presupposition it's a it's an assumption2:36:19 that this2:36:20 definition is the only definition that2:36:23 i'm going to use even though there are2:36:25 other definitions that could be used so2:36:28 what is the definition of a test for us2:36:30 being on this earth in islam2:36:33 so what was the definition of the test2:36:36 so that we as human beings can undertake2:36:39 actions which are halal haram or2:36:42 undertake actions with your belief or2:36:43 disbelief so we're using the same2:36:45 definition so i'm fine2:36:47 we are being human beings so wait a2:36:50 minute so look what you're doing here2:36:52 you're you're using my definition and2:36:54 you're saying that it's a that's still a2:36:56 problem2:36:57 no because you're you're trying to apply2:36:59 this upon god you're saying well god2:37:01 would not set out the test2:37:04 if god knew the answer to it yeah2:37:07 now what jake said is that tests2:37:10 sometimes are not for the one who gives2:37:12 the test sometimes the test is for the2:37:15 one who takes the test2:37:17 yeah and i say why does that matter if2:37:19 god knows the outcome anyway he2:37:21 predetermined the way that i'm going to2:37:23 take the test2:37:24 so like so for example in college yeah i2:37:28 had a science teacher2:37:29 and he'd been a science teacher for many2:37:31 years and he'd been doing these tests2:37:33 for many years and he knew exactly what2:37:34 was going to occur at the end of the2:37:36 tests2:37:37 but he still had us2:37:39 do the tests2:37:41 despite him knowing what the outcome was2:37:43 so he i don't know if he you say he know2:37:46 he knew exactly that would that would be2:37:47 a miracle2:37:48 he had a he had a good guess he didn't2:37:50 know exactly but you believe that god2:37:52 knows exactly2:37:53 no he's explaining that further2:37:55 yeah so like he was a science teacher he2:37:58 said if you drop2:38:00 this penny it's going to fall a2:38:03 particular rate2:38:05 now2:38:06 and then we did the tests to prove that2:38:09 so those are still tests despite the2:38:11 answers being known2:38:13 yeah2:38:14 that's different that's important that2:38:16 what he was doing was demonstrating2:38:18 something2:38:19 he's trying to teach people2:38:21 with a test yeah2:38:24 i mean guys let's let's cut to the chase2:38:25 the idea is matthew your your your2:38:28 argument would be formal i didn't hear2:38:30 the second premise of the conclusion but2:38:32 assuming that2:38:33 yeah yeah yeah so assuming that you're2:38:35 going to show that it has to be to you2:38:37 know2:38:38 to determine the result and then you2:38:40 derive from that a contradiction it will2:38:43 it would be formally valid and it would2:38:45 work for someone who accepts your2:38:47 definition but definitions aren't that2:38:49 rigid i mean the the idea is the concept2:38:52 of a test2:38:53 nothing in the concept of a test2:38:56 necessitates2:38:58 ignorance about the outcome nothing2:39:00 there's not there's no if there's no2:39:02 logical direct logical connection2:39:05 there's no entailment relation between2:39:08 you know the idea the concept of a test2:39:11 and your knowledge of the outcome you2:39:13 can initiative2:39:15 you yeah on this definition fine so if i2:39:17 accepted your definition i'd say yeah2:39:19 that that that would be a contradictory2:39:21 no the question is did you accept my2:39:22 definition because sharif is saying that2:39:24 the point of us being on the planet is2:39:26 to see if we do the good things or the2:39:27 bad things so that seems like we're2:39:29 looking for that outcome no not to see2:39:31 he's not saying so god can see he says2:39:33 it's and and jake explained that the2:39:35 test can be more for you know uh uh the2:39:38 person who's being tested then then the2:39:39 tester i'm just saying that in order for2:39:42 you to2:39:43 to bring this to a logical contradiction2:39:45 matthew you you shouldn't rely on2:39:49 you're the basis of your argument2:39:50 shouldn't rely on a definition that can2:39:52 really go either way we have we're2:39:54 coming from different places unless you2:39:55 agree with my definition because if you2:39:57 agree with my definition then you're2:39:58 just making something2:40:00 we don't we explain that we don't so2:40:02 okay so but wait that's the part i need2:40:04 to know why i need to know why you don't2:40:06 agree so so so matthew if you're doing2:40:08 an internal critique and you're trying2:40:10 to derive a contradiction from within2:40:11 the islamic paradigm then you should2:40:14 understand what the islamic conception2:40:16 of a test is and you2:40:18 clearly would see that god testing2:40:21 humans doesn't mean that god doesn't2:40:23 know what humans will do because we2:40:24 believe in foreknowledge you're saying2:40:26 that it's a contradictory position2:40:29 because of your presumption that this2:40:32 these two things for knowledge and2:40:34 testing are impossible you know to be2:40:37 like contracts with one another but2:40:38 that's not really the muslim position so2:40:41 right now it's not gonna really be an2:40:42 argument about like it's gonna be an2:40:44 argument about the definition and2:40:46 there's no reason why we have to accept2:40:49 your very narrow definition as opposed2:40:52 to us just merely saying that there's no2:40:54 necessity there's no necessity for2:40:58 ignorance in the concept of a test it2:41:00 doesn't necessitate that you're ignorant2:41:02 about the outcome we're not even we're2:41:03 not even saying yeah some tests when2:41:06 some tests you can be ignorant in fact2:41:08 maybe even we can tell you even most of2:41:10 them from our experience yes but some2:41:13 the the idea is in a logical argument2:41:16 you have to show that it's either all or2:41:18 nothing right you can you can you can2:41:21 make a case for why it's more likely2:41:24 that all tests should require or should2:41:27 should preclude the idea for knowledge2:41:30 but we're not going to accept that i2:41:31 mean and and really how are you going to2:41:33 show that how are you going to2:41:33 demonstrate you're giving an answer2:41:35 without an explanation you're not saying2:41:37 you're not explaining why then god would2:41:39 do the test we just we gave you we gave2:41:40 you several i mean yousuf gave you2:41:42 several examples2:41:44 knowing the result of uh you know a test2:41:48 but still doing it yes but why2:41:51 you could what do you mean what do you2:41:52 mean2:41:55 so god started the ball rolling he2:41:57 created everything so it was his2:41:58 decision to give the test he already2:42:01 knows what's going to happen so why is2:42:02 he giving the test2:42:04 because it's a building for free2:42:06 creatures2:42:08 but we're not free2:42:10 yeah2:42:22 saying that if you know something that2:42:23 the person is not free2:42:25 that's what i'm saying you're not you're2:42:26 not it's a two-step process let me just2:42:28 explain this because you guys you guys2:42:30 say this all the time and you're not2:42:31 getting it it's a two-step process god2:42:34 creates step one2:42:36 god knows the future step two it's not2:42:38 just step two it's step one he creates2:42:41 knowing that he creates he's set in2:42:43 motion the outcome2:42:45 yeah but just because he creates doesn't2:42:46 mean that we're not free that's the2:42:48 point2:42:50 really i just explained why it is so2:42:52 this is2:42:53 conclusion that's not god knows god2:42:56 knows what's going to happen2:42:57 he sets the chain in motion therefore2:43:00 we're not free matthew before we go into2:43:02 another argument yeah this is a2:43:03 different argument2:43:05 do you understand what abdul rahman's2:43:06 saying he's saying that when you say2:43:08 something's a logical contradiction and2:43:11 you're using2:43:12 the definition of a word2:43:14 you have to demonstrate that the word2:43:16 test2:43:17 entails your definition like for example2:43:20 if i say a married bachelor is a logical2:43:23 contradiction it's because the word2:43:26 married and bachelor they entail a2:43:29 contradiction now you're giving a2:43:31 definition of the word test a possible2:43:34 definition that's not entailed by the2:43:37 word test2:43:39 yeah so you're not giving a logical2:43:42 contradiction by using a possible2:43:45 definition that's not entailed2:43:47 necessarily by definition yeah i get all2:43:51 of that and i still haven't heard why2:43:53 you don't agree with my definition2:43:54 merely you're just asserting you don't2:43:56 agree with it but you're not just giving2:43:58 me the actual reason give you examples2:44:00 why i give you yeah2:44:02 you just gave me an exam the closest one2:44:04 of you gave me an example was yusuf2:44:05 about the coin flip or the dropping the2:44:07 coin no no but that but the his2:44:10 professor had a different reason for2:44:11 doing this so that's what i'm looking2:44:12 for what is god's reason for the test2:44:14 then so his the professor's reason was2:44:16 to demonstrate the effect of gravity2:44:18 matthew matthew so2:44:20 you said at the beginning that you're2:44:22 doing an internal critique to2:44:24 demonstrate a clear logical2:44:26 contradiction yeah2:44:28 so the onus of the proof the onus of2:44:33 substantiating that is now on you2:44:35 matthew2:44:36 so you have to now do the work2:44:39 yeah to demonstrate a logical2:44:41 contradiction2:44:42 now if you demonstrate an apparent2:44:45 logical contradiction then we have to do2:44:48 the work in order to demonstrate a2:44:50 possible explanation to demonstrate that2:44:53 it's not a logical contradiction2:44:56 you haven't done the work yet because2:44:58 you failed in the first part which is to2:45:00 say that the test2:45:03 necess necessarily entails this2:45:06 definition you agreed that the word test2:45:08 does not necessarily entail a particular2:45:11 or one particular definition so as a2:45:14 result you're not creating a logical2:45:17 contradiction at this moment in time2:45:20 it's not for us now to give a definition2:45:22 of the word test2:45:25 it is a logical contradiction if you2:45:27 accept my definition so i still don't2:45:28 you just that's where you disagree so2:45:30 it's fine yeah2:45:32 if we accept it but are we2:45:35 are we are obligated by logical2:45:38 necessity to accept that definition2:45:43 you2:45:44 so you're i'm going to say yes and then2:45:46 you're going to say well2:45:50 matt is your definition of a test the2:45:52 same thing as a triangle having three2:45:54 angles2:45:56 no okay so they're not on equal playing2:45:58 field that's the point2:45:59 yeah so your your your definition of a2:46:02 test is not we don't need to accept it2:46:04 by logical necessity in the same way2:46:07 that triangle has three sides but the2:46:09 point is2:46:10 you're only asserting that you don't2:46:12 accept the definition we gave you2:46:14 reasons why2:46:15 we gave you reasons why but you might2:46:17 not like it but2:46:19 i heard you but i don't understand any2:46:21 of the other2:46:23 because why did god i guess2:46:25 two there's two issues here the first2:46:28 issue matthew is2:46:29 you have to show that the word test2:46:32 entails your definition2:46:35 if you have said that your the word test2:46:38 does not entail your definition it's2:46:40 only a possible definition2:46:43 then that's it game over you can't2:46:46 demonstrate that it's a logical it's a2:46:47 very glass half half empty uh2:46:51 if if my definition is sometimes correct2:46:53 why does it have to be universal if it's2:46:55 sometimes correct at least i've made a2:46:56 valid argument that's it that's the2:46:58 point though that means it's possible2:47:00 it's not necessary possible2:47:02 so what2:47:04 means2:47:09 over here that i it still weighs on the2:47:12 scales i just made a valid and2:47:14 potentially sound argument that weakens2:47:16 your position2:47:17 no now2:47:20 matt we're not talking about weakening2:47:22 or strengthening i think you think2:47:23 you're in the courtroom you're not in2:47:25 the courtroom the scale doesn't exist2:47:27 you need to come down and smash the2:47:29 scale into pieces and say it's not there2:47:31 that's why2:47:32 in a courtroom people's2:47:34 entire lives and livelihoods are on the2:47:36 line it's a very important burden of2:47:38 evidence that is used there let me know2:47:40 this is ivory tower logic which is fine2:47:42 i like that too but2:47:44 there one has much graver consequences2:47:47 yeah let me help you out yeah yeah it2:47:48 does what you're doing you're you're2:47:51 doing is you're not trying to2:47:52 demonstrate a logical contradiction2:47:54 that's first you're not doing that yeah2:47:57 that's quite clear2:47:58 but what you can say is i'm giving a2:48:02 metaphysical argument to demonstrate the2:48:05 impossibility yeah here's my2:48:07 presuppositions2:48:09 yeah which are possible2:48:11 or i'm giving an evidential argument2:48:13 against your position of tests that's2:48:15 what you should be saying is an2:48:17 evidential argument yeah2:48:20 not a logical contradiction2:48:23 because logical contradiction entails2:48:24 that this the proposition not only2:48:27 results in a contradiction but it2:48:29 becomes a meaningless proposition2:48:31 whereas what you have to say2:48:33 is no it's not going to result in a2:48:35 logical uh you know a meaningless2:48:37 proposition or meaning sentences2:48:39 rather it's an evidential argument here2:48:42 is what i assume to be true i think i2:48:45 have evidence of why i think it to be2:48:48 true2:48:48 and that's why i discount x but the2:48:52 problem is what what you're saying is a2:48:55 married bachelor is only a contradiction2:48:57 if the uh word bachelor means unmarried2:49:00 and even though it has other definitions2:49:02 but we use that as an example all the2:49:04 time if it doesn't have other2:49:05 definitions but matt we'll give you2:49:07 about five more minutes and then we're2:49:09 going to have to go to the next person2:49:11 if you've got a problem with the word2:49:12 bachelor you can say uh as a four-sided2:49:15 triangle yeah yeah so if someone comes2:49:18 and disagrees with your definition of2:49:20 bachelor and they add some they they you2:49:22 know add some nuance to the definition2:49:30 here's the point the point is what we're2:49:33 disagreeing with is the idea that2:49:37 tests always have to be the way you're2:49:40 explaining them always have to go by2:49:43 your definition2:49:45 we agree you have reason to assume that2:49:48 you know2:49:49 some tests should be2:49:51 you know carried out in this way where2:49:53 you don't know the outcome so like you2:49:55 gave the example of you know doing2:49:56 science tests in a lab you don't know2:49:58 the outcome you're doing tests to see2:49:59 the result fine in that context yes but2:50:02 that doesn't mean that every kind of2:50:04 test because this is a very2:50:06 different kind of test right that2:50:08 doesn't mean that every kind of test2:50:11 you know requires this aspect of2:50:14 ignorance it's just not well that's not2:50:16 that's necessary that last sentence2:50:17 there is what i don't understand why2:50:18 this is a different kind of test but2:50:20 okay so again so spiritual so so soul2:50:23 building for example right so if if you2:50:25 have a case where2:50:28 you will put someone through2:50:30 a2:50:31 certain difficulties and this person is2:50:33 going to spiritually grow2:50:36 through these difficulties it doesn't2:50:38 that doesn't mean that you know2:50:40 necessarily you must be ignorant of the2:50:43 outcome you can know the outcome is good2:50:45 for example you can know the outcome is2:50:47 good and still put them through that2:50:49 test because you know okay at the end of2:50:51 the test they're going to come out a2:50:52 better person so even though i know2:50:54 they're going to come out a better2:50:56 person well i'm just going to go ahead2:50:57 with the test2:50:58 because there's an omnipotent god who2:51:00 could cut to the chase by snapping his2:51:02 finger and then we're in heaven with the2:51:03 soul that he wants2:51:06 he's about three creatures it's about2:51:07 freedom yeah he's being able to exercise2:51:10 so that's why i brought up my second2:51:11 point i don't know where right now2:51:14 right now that's not the point the point2:51:16 is the point is we want to give you2:51:18 counter examples for the idea that every2:51:21 time there is a test there cannot be2:51:23 foreknowledge there must be ignorance2:51:25 and i just told you i just gave you a2:51:27 scenario where i know that a certain2:51:29 test will make somebody grow as a person2:51:33 right and i can know the outcome of that2:51:35 assume i have foreknowledge of it and2:51:37 and i can still do it so i don't i don't2:51:39 know if human beings ever have complete2:51:41 foreign but bro you need to when we're2:51:44 doing when we're doing philosophy you2:51:45 give a lot of these thought experiments2:51:47 and sometimes it doesn't have to2:51:49 necessarily reflect2:51:51 human reality so you can give and i like2:51:53 you could just grant for the sake of2:51:55 arguing just as a thought experiment2:51:56 that there is a person who knows the2:51:58 future and he knows that if his son for2:52:01 example goes through a particular test2:52:03 he will be a better person2:52:05 does that mean that you know oh wait i2:52:07 know the future so i'm not going to put2:52:08 him through the test and make him a2:52:10 better person that would be ridiculous2:52:16 well i think it very much depends on who2:52:18 starts the ball rolling2:52:20 and that is this that is a point that2:52:22 you guys constantly ignore and i just i2:52:23 have five minutes2:52:25 why does that make a difference because2:52:26 it's perfectly analogous oh god2:52:28 who is who is who is cause who is the2:52:31 verb who is doing the action here is it2:52:34 god or the person this that's a2:52:36 different argument right now so right2:52:37 now we're trying to establish that tests2:52:40 necessitate ignorance of the outcome of2:52:42 the test right we're trying to establish2:52:44 that part of your argument you're taking2:52:45 it right now to free will right so free2:52:48 will is a different discussion that's a2:52:50 different contradiction from your2:52:52 perspective that we can talk about some2:52:53 other time but right now you just need2:52:55 to establish your first premise because2:52:57 your first premise isn't even getting2:52:58 off the ground because we're2:53:00 continuously giving you counter examples2:53:02 where it is okay so i will2:53:05 test i will take then2:53:07 i will take what sharif said i've2:53:09 provided evidence against your existence2:53:11 of god just not proof because i couldn't2:53:12 do a and not a i just piled styled2:53:15 evidence because you admitted that even2:53:17 more than more frequently than not a2:53:19 test is to determine its outcome okay2:53:21 the evidence evidence is by the way2:53:23 evidence can be a deceiving word because2:53:24 there can be bad evidence like for2:53:26 example i could have2:53:27 evidence for2:53:29 bigfoot it could still be it's still2:53:32 evidence it just doesn't have to be good2:53:33 evidence the evidence doesn't2:53:36 necessarily mean that the conclu what i2:53:39 think the conclusion of the evidence is2:53:40 is reasonable you know i think it's2:53:42 incredible2:53:44 yeah yeah evidence is basically a reason2:53:46 to believe something something that2:53:48 makes a proposition more likely so2:53:51 that's true so you can have evidence for2:53:53 all kinds of unreasonable stuff it's2:53:55 still evidence but it can be bad2:53:57 evidence so let's see if you guys can2:53:58 defeat this one a test is sometimes and2:54:01 perhaps most frequently defined as an2:54:04 experiment which people2:54:06 undertake where they don't know the2:54:08 outcome god knows the outcome god still2:54:11 uh2:54:12 does the test that's a contradiction2:54:17 you can make an inductive argument most2:54:19 tests are like this therefore it's most2:54:22 likely that even in the case of god that2:54:24 kind of test will be like that so i just2:54:26 have a strong argument against the2:54:27 existence of god okay2:54:29 it doesn't mean it works bro it just2:54:31 means2:54:32 can i jump in here2:54:34 the thing is is if2:54:36 you're saying most right what you're2:54:38 saying is most of what we've experienced2:54:40 now if it is the case that the test that2:54:42 the human being is being put through by2:54:45 allah then it's not true that most if if2:54:48 this is the exception of the case um or2:54:51 even if there are other exceptions2:54:53 this one in particular this particular2:54:55 exception means that most are not what2:54:57 you just said2:54:59 because mo like there's more examples of2:55:02 you know the amount of human beings that2:55:04 have been created in order to go through2:55:06 this test so what you're saying is2:55:08 completely dependent upon whether or not2:55:10 this example that is the human being2:55:12 being created and put through a test um2:55:15 uh a counter evidence to what you're2:55:17 putting forward now with regards to2:55:19 evidences within the quran and within2:55:22 the sunnah now at no point is the2:55:24 proposition put forward that you are not2:55:26 a responsible agent the2:55:29 the quran never makes this claim on the2:55:30 contrary it constantly puts forward the2:55:33 the claim that you2:55:34 and me and everyone here2:55:37 is a responsible agent so here is one2:55:39 and uh so this is2:55:41 chapter which one is it now chapter 182:55:44 soraka2:55:45 uh verse2:55:47 292:55:49 uh yes2:55:52 verse 29 and say2:55:54 uh2:55:56 and say the truth is from your lord then2:55:58 whosoever wills lets him believe and2:56:01 whosoever wills lets him disbelieve2:56:04 verily we have prepared for the zalamun2:56:06 the polytheists the wrongdoers a fire2:56:08 whose walls will be surrounding them2:56:10 and if they ask for help they will be2:56:12 granted water like boiling oil2:56:15 so you know here whoever wills whoever2:56:17 wills if they choose this they get that2:56:19 if they choose this they get that and2:56:21 then it says here um2:56:23 chapter 3 verse 182 that is because of2:56:26 what your hands have sent ahead2:56:28 what you have done for yourself allah2:56:32 does not wrong you but you only wronged2:56:34 yourselves um2:56:36 the truth is from your lord let anyone2:56:38 who wishes believe it and that anyone uh2:56:40 sorry that's what i just read indeed we2:56:42 have guided him to the way be he2:56:44 grateful or ungrateful this is what your2:56:46 own hands have sent before and allah is2:56:48 not in the least unjust to his servants2:56:51 like the president of the pharaoh's clan2:56:53 and those who were before them who2:56:54 denied the signs of their lord so we2:56:56 destroyed them for their sins and we2:56:58 drowned pharaoh's clan2:56:59 and they were all wrong to us it2:57:02 constantly runs in this way you might2:57:04 read the ones that i want you to read 22:57:06 6 through 2 212.2:57:08 matt matt why don't you because we're2:57:10 going to have to go if you want to give2:57:11 your final concluding remarks2:57:14 i'll read them i'll read them so you2:57:16 just heard the ones2:57:18 yeah i was going to bring it up yeah2:57:21 we2:57:22 we're running short on time here it's2:57:24 it'll take me about two seconds it's2:57:26 it's2:57:27 okay all right2:57:29 two six through two seven or two six2:57:30 through two twelve excuse me indeed2:57:32 those who disbelieve it is the same for2:57:34 them whether you warn them or not they2:57:37 will not believe2:57:38 allah2:57:40 allah2:57:41 has set a seal upon their hearts and2:57:44 upon their hearing and over their vision2:57:46 is a veil and for them is a great2:57:48 punishment now i have to pull up to2:57:50 eight that was two seven2:57:53 sorry2:57:55 so yeah so matthew uh thank you for2:57:57 coming on uh we'll maybe discuss this2:57:59 later on2:58:00 there's a problem here because sharif2:58:01 i'm sorry you remember he brought this2:58:03 same verse up last year i don't know2:58:07 after after matt leaves please yeah2:58:10 okay2:58:10 otherwise it's gonna keep going back and2:58:12 forth okay okay thank you matthew it was2:58:14 good talking thank you guys i'll talk to2:58:16 you guys again have a good one thank you2:58:17 so much okay man2:58:19 yeah so the problem is matthew brought2:58:20 the same verse up2:58:22 like he's only been on the show two2:58:23 three times and and i2:58:26 what i did is i told him just read a few2:58:28 verses later and it was a verse that2:58:30 specifically gave context and said that2:58:32 this blinding and deafening and dumbing2:58:34 was a result of you know the agencies2:58:38 they react the choices they made and he2:58:40 acknowledged that he understood that so2:58:42 yeah all readers are coming with the2:58:43 same objection i mean it says they think2:58:45 they think to deceive allah this is2:58:48 starting in verse nine2:58:50 they think they deceive allah and those2:58:51 who believe but they deceive not accept2:58:53 themselves and perceive it not verse 102:58:56 in their hearts is diseased so allah has2:58:58 increased their disease and for them is2:59:00 a painful punishment because they2:59:02 habitually used to lie verse 11 and what2:59:05 it is said to them do not cause2:59:07 corruption on the earth they say we are2:59:09 but reformers verse 12 unquestionably2:59:13 unquestionably it is they who are the2:59:15 corrupters but they perceive not and2:59:17 goes on further to say so that's the2:59:18 point it's them who have done it and2:59:20 then a law increases their disease yeah2:59:23 and just to kind of re really run this2:59:25 point home as well is that you'll you'll2:59:28 hear them they'll read this and then2:59:29 they'll just sort of blanket associated2:59:31 to anyone who is referred to as a2:59:33 disbeliever but that's not true because2:59:34 there is a category of disbelievers who2:59:36 can become believers and so therefore2:59:38 their hearts2:59:39 are not sealed by virtue of the fact2:59:41 that they can become believers and that2:59:43 they can leave behind what they do and2:59:45 allah reaffirms that this kind of2:59:47 disbeliever does exist in the quran he2:59:50 talks about those who you know um repent2:59:53 and that the doors of repentance are2:59:54 always open and that you know if they do2:59:56 come to allah examples of these within2:59:58 the time of the prophet muhammad2:59:59 sallallahu alaihi people who began as3:00:01 disbelievers began with a certain3:00:03 mentality towards the religion3:00:05 and eventually their heart changed and3:00:07 they inclined towards it now that means3:00:10 by necessity that these verses that he's3:00:12 pointed out are specifically referring3:00:14 to a certain kind of disbeliever who3:00:16 persists in their arrogance and3:00:19 continues in a particular path which3:00:22 they initiated by their own choices for3:00:24 which they are responsible as the last3:00:26 one i tell her completely you know i've3:00:27 already read the verses um you this is3:00:30 because of what your own hands have sent3:00:31 forward3:00:32 this is because of what you have done3:00:34 the choices you have made3:00:36 you're now dealing with the consequences3:00:38 of that and he allows people to dig3:00:40 their own holes if you want to do this3:00:42 go ahead3:00:44 and it's not to say that everyone who3:00:46 goes down that particular route can't3:00:49 repent the doors of repentance are3:00:50 always open3:00:51 quite clear but there are some people3:00:53 who are just not going to do that and3:00:54 they maintain and persist in their3:00:56 arrogance and they do until their death3:00:57 and then they adopted us i just wanted3:00:59 to add as well just really quickly3:01:00 obviously he came on initially talking3:01:02 about how there's an internal concentric3:01:04 contradiction3:01:05 and then he gave an example about you3:01:07 know the test and god knows the test but3:01:09 yet tests3:01:11 and are you know defined as those things3:01:14 that you don't know the outcome for3:01:15 that's the reason why you do the test3:01:17 and so3:01:18 you know you can see how3:01:20 i think with the audience hopefully they3:01:22 can see how3:01:23 what we demonstrated was that what he3:01:26 was arguing was not a logical3:01:28 contradiction you heard that because3:01:30 when we went over the definition on the3:01:33 test i said is that definition necessary3:01:37 or you know basically is a logical3:01:39 contradiction yeah and he said no3:01:42 okay have a nice day and then and then3:01:44 abdul rahman explained the soul building3:01:47 the idea that you give somebody a test3:01:49 that you know3:01:51 what's the outcome is going to be but3:01:53 you do it for the person so he builds3:01:55 his spirituality his mole3:01:57 characteristics etc3:01:59 so that now completely demolishes the3:02:02 argument that says that most if not all3:02:04 tests are done for3:02:06 unknown outcomes yeah so3:02:09 he doesn't really have an evidentialist3:02:11 argument nor does he have a logical3:02:13 argument in order to demonstrate some3:02:15 sort of problem or contradiction in this3:02:17 case3:02:18 just in response really quick real quick3:02:20 just in response to hassan who said that3:02:22 a perfect book is so confusing3:02:24 bro just because you don't understand3:02:26 any something it doesn't mean that it is3:02:29 confusing the problem might be from your3:02:31 perspective a lot of people don't find3:02:33 it confusing and i think it's very clear3:02:35 and i think from you know3:02:37 the the the discussions we've had with3:02:39 many people including yourself who've3:02:41 come on the show i think it's been made3:02:43 very clear that the problem is is with3:02:46 your understanding because what uh the3:02:49 book itself says is pretty clear and3:02:50 straightforward simple example3:02:53 uh some people find calculus really3:02:55 confusing3:02:56 but you know it doesn't follow from that3:02:58 that it isn't coherent and that many3:03:00 people do found it completely coherent3:03:02 and understand what's going on and yeah3:03:05 and matt if he just read a couple more3:03:07 verses he would know that it was3:03:09 probably one plus one equaling two3:03:11 rather than calculus i think we need to3:03:13 go to3:03:14 um mr delicious3:03:17 hold on before i before i bring him on3:03:19 let me take a drink here3:03:21 3:03:24 mr delicious welcome sir3:03:27 how you guys doing3:03:29 good i'm just wondering what's what's3:03:30 with the name buddy did you come up with3:03:32 that yourself or did is that a nickname3:03:34 somebody gave you uh that's uh psalms 343:03:37 it says uh taste the lord and see that3:03:39 he is good so i i flipped it and i said3:03:42 delicious every time i serve the word of3:03:44 god is something delicious for the3:03:46 people uh to taste3:03:48 so uh i have in line with the the the3:03:51 uh the topic uh logical uh3:03:54 contradictions i'm i wanted to do an3:03:57 inter internal critique3:03:59 of uh one of the titles or one of the3:04:02 uh3:04:04 characteristics of your god he says that3:04:06 he's omnipresent so i'm wondering if he3:04:09 doesn't enter creation how can he be3:04:11 omnipresent and if you say he is he does3:04:13 enter creation um what is the the3:04:16 effects of that uh3:04:18 we don't say he's only present where do3:04:20 you say that uh3:04:22 god is omnipresent in the islamic3:04:24 context okay so you don't believe that3:04:26 i'm sorry uh3:04:27 so you don't believe he's omnipresent3:04:29 i'm asking you where does it i don't3:04:31 know i i didn't i i thought you guys3:04:33 believed that i thought you guys so you3:04:35 don't believe he's on me present3:04:38 we don't believe that he's3:04:40 present in like the space of every3:04:43 single3:04:44 place in creation yeah we don't believe3:04:46 he's permeated through space now okay so3:04:48 so i want to make it clear there's no uh3:04:50 characteristic or uh3:04:53 of omnipresence as it relates to your3:04:55 god is what you're saying not in the way3:04:57 that you understand it no3:04:59 okay so what what does it say3:05:01 what do you guys say he is we believe3:05:04 that he has knowledge of and he's3:05:06 causally active at every point in space3:05:08 but we don't believe that he's a a body3:05:11 or an object that is literally permeated3:05:13 through all of space i don't believe3:05:15 that god like there's a piece of god in3:05:17 my drink no no problem he's spiritual so3:05:20 i figure i figure he wouldn't be3:05:22 physical so we're talking about material3:05:24 stuff right now okay so how about this3:05:25 let's go back to what we finished the3:05:27 last time i had to leave um how is your3:05:30 god the creator if he doesn't enter3:05:31 creation and if he does enter creation3:05:33 well you say he doesn't so how do you uh3:05:36 connect the cause with the effect uh the3:05:39 creator with the the creation3:05:43 not sure i understood that one3:05:45 uh how do you because3:05:47 our position is our god had to uh3:05:49 project himself or pierce or puncture3:05:52 the veil of eternity and as soon as he3:05:54 did that time and space was created3:05:56 simultaneously so creation is outside of3:05:59 cr of uh the eternal reality so how did3:06:02 your god create uh did he create from3:06:04 eternity or outside of eternity and if3:06:07 he did it from outside of eternity and3:06:08 you don't and you claim that he did not3:06:10 enter creation so how did he create3:06:13 what do you mean by outside of eternity3:06:16 uh3:06:17 uh isaiah 57 15 says our god inhabits3:06:20 eternity so that's a different reality3:06:22 from the reality we we live in in3:06:23 temporal space right so hold on a second3:06:26 are you saying that god needs to enter3:06:29 creation in order to create3:06:31 no i'm saying if he doesn't then3:06:33 creation itself is eternal3:06:35 because it comes from eternity3:06:38 uh i don't understand that at all yeah i3:06:40 don't see how that3:06:41 so how did you add that to that3:06:43 our god3:06:45 maybe you're a god i want to make it3:06:46 clear our god inhabits eternity so he3:06:48 has to come out outside of eternity3:06:50 projects himself in order to create3:06:53 yeah i don't know we don't understand3:06:54 what that even means you you say he had3:06:57 like so we we agree allah has the3:07:00 attribute of being eternal yeah3:07:03 so where is he right now3:07:04 he doesn't have the beginning he doesn't3:07:06 have an end that's what any meaning is3:07:08 eternal okay so so the question is now3:07:12 let's just stay on point so you said he3:07:15 has to3:07:16 leave eternity3:07:19 i didn't say i didn't i didn't say that3:07:20 i didn't say that uh3:07:22 did you rephrase no let me rephrase my3:07:24 words i said he inhabits eternity and he3:07:27 projected himself outside of eternity3:07:29 the light remember the son of god the3:07:31 light the sun analogy so he projects3:07:33 himself from eternity he punctures the3:07:35 devil of eternity that separates3:07:36 eternity from temple space and he3:07:38 projects himself and wherever the light3:07:40 is he created so simultaneously as that3:07:42 light was projecting from eternity time3:07:45 and space was created and all everything3:07:47 that's in it so my question to you is3:07:49 first of all does your god inhabit3:07:51 eternity that's the person is is3:07:53 eternity a space3:07:55 no it's not a space no no it's not it's3:07:57 not a space3:07:59 what do you mean by he's inhabiting3:08:00 eternity oh so you're saying that3:08:02 because he inhabits eternity it has to3:08:04 be spatial no no but you're asking we're3:08:06 asking you what you're saying3:08:09 you're saying that and then your3:08:10 question that comes after it seems to3:08:13 assume that and that's why we're asking3:08:14 no no no no3:08:17 we've got another one you've made the3:08:28 because he inhabits eternity that it has3:08:30 to be spacious3:08:31 no no your3:08:32 we're asking you i understand yeah we're3:08:35 not we're not pre-supported we're asking3:08:36 you for clarification so so make it3:08:39 clear he inhabits eternity so if he3:08:41 inhabits eternity it cannot be temple3:08:43 space so it means something else a3:08:45 difference3:08:47 okay let me let me let me just tell you3:08:48 what the islam3:08:49 i thought okay let me tell you what the3:08:51 islamic view the islamic view is allah3:08:54 exists without beginning without end3:08:56 he's eternal in that sense he chooses to3:08:59 create creation begins at a particular3:09:01 time3:09:02 simple okay3:09:03 okay so quick question and then uh is3:09:05 going to lead me to because i need to3:09:06 understand this3:09:08 are you saying your guide is nowhere is3:09:10 he somewhere3:09:12 because our god is something we just3:09:13 exactly we just went back to this point3:09:16 when you when you were talking about3:09:18 inhabiting eternity and then breaking3:09:20 through it with the light and and then3:09:22 we said well what is eternity and you're3:09:24 saying there is no space location so3:09:26 you're saying god he breaks through this3:09:29 whatever inhabiting eternity is and now3:09:31 he exists in a particular place so where3:09:33 does he exist3:09:35 no no i didn't say he exists i'm saying3:09:36 that you said you you said that he3:09:38 occupies space he has a place he uh i3:09:41 said he inhabits eternity so when i'm3:09:44 saying he inhabits eternity when the3:09:46 fact that i see eternity means a3:09:48 different reality so you cannot conflate3:09:50 that with uh right we're talking about3:09:52 now after eternity where is he3:09:55 when he projects himself from eternity3:09:57 he's engaged in sustaining all of3:09:59 creation which i think your god is also3:10:01 sustaining creation i don't know maybe3:10:02 this is sustaining how is he doing that3:10:05 how is he doing it this power3:10:08 does its power enter creation3:10:11 what do you mean this is power enter3:10:12 creation to sustain that the cause is in3:10:15 eternity the effect is in temple space3:10:18 if your power is not inter entering time3:10:21 and space then you're not sustaining it3:10:23 how does he sustain3:10:25 is not a thing it's not like an object3:10:27 that enters somewhere3:10:29 it's an effect right it's it's an effect3:10:31 so the effect is it tangible it's not3:10:35 the power is the cause the effect is the3:10:37 fact that it's still existing3:10:40 okay does it have any tangible effects3:10:43 the power that you're talking about from3:10:44 god does it have any tangible effect on3:10:47 temporal space yeah yeah every moment3:10:50 okay so explain to me3:10:52 how is that not saying that your god3:10:54 entertain and temple space because god3:10:56 is not identical to power3:10:58 okay so okay no problem we'll go with3:11:00 that that's power3:11:02 we could go there power power is an3:11:04 attribute no problem we can go there so3:11:06 explain to me now how does that power3:11:08 not overwhelm or destroy temple space3:11:11 without the containment the truth is he3:11:13 chooses not to he could destroy it in3:11:15 one moment if you wanted to so you're3:11:17 saying he could not be powerful3:11:19 i said that he could destroy everything3:11:21 that exists in one moment if you wanted3:11:24 to i know but the power is there you3:11:25 said you said it's not uh yeah if he3:11:27 removes his power if you want to talk3:11:29 about it in that language if he removes3:11:31 his power as you're saying if he chooses3:11:33 not to sustain everything that exists3:11:35 everything would crumble i understand3:11:37 that part that's not the angle i'm going3:11:39 i'm going with the power itself why is3:11:41 it yeah the power itself is not a thing3:11:43 that is inhabiting creation3:11:46 so so it has no tangible effect with3:11:48 temp temple does not have a spatial3:11:52 location that's the point it's not a3:11:53 thing that occupies space3:11:56 no no no3:11:57 the point i'm establishing here you're3:11:59 saying that your god is powerful3:12:02 his substance is power right does that3:12:05 power projects itself3:12:07 into temporal space in order to3:12:09 substantiate it doesn't no it doesn't no3:12:11 it doesn't so it doesn't occupy my space3:12:13 it doesn't matter3:12:14 so united power is not a thing that3:12:16 occupies space that's what you're3:12:18 assuming that it is it's not3:12:20 so what so so how is it sustaining the3:12:22 creation3:12:24 i feel like we're spinning in circles3:12:30 so you said your god so you're god3:12:32 assuming from the problem you're putting3:12:34 forward that your god basically needs to3:12:37 his power needs to manifest in creation3:12:40 in order for him to create right but3:12:42 before he created there there wasn't3:12:45 space for his power to enter so how was3:12:48 the space created in order for his power3:12:50 to enter the space is what i wanted good3:12:52 question good question and i see how uh3:12:54 uh yusuf is smiling is3:12:57 watch out his face changes when i3:12:58 respond because as soon as he punctured3:13:01 the action is from eternity3:13:06 sorry sorry sorry let him speak let him3:13:08 answer yeah there is no puncturing3:13:10 wait wait no no no3:13:12 according to our model i'm doing that3:13:13 internally you're not you're not no you3:13:15 said according to our model and then3:13:17 you're saying you're doing an internal3:13:18 critique yes3:13:23 i know3:13:24 yeah but yeah i'm doing an internal3:13:26 critique i'm doing a christian model i'm3:13:28 doing the question okay so just answer3:13:30 the question answer the question okay so3:13:31 let me do it right okay so3:13:34 so the action is from eternity the3:13:36 puncturing of the veil as soon as the3:13:38 puncture on the veil took place that3:13:40 separates eternity from temporal space3:13:41 there was no temporal space i understand3:13:43 that as soon as he punctured the veil3:13:46 uh simultaneously time his space was3:13:48 created and as he's projecting his life3:13:50 from uh uh eternity he's created at the3:13:53 same time so imagine a life3:13:58 conduction and creation at the same time3:14:00 i understand but even even if they're at3:14:02 the same time if creation isn't eternal3:14:05 then you would need space3:14:07 that can like you know encompass his3:14:10 power so that his power can go into it3:14:12 if there's no space for his power to it3:14:13 doesn't understand then no no you didn't3:14:16 he didn't3:14:17 look at the country3:14:21 and as soon as he punctured it there was3:14:24 nothing right there was only the3:14:25 puncturing as soon as that puncture3:14:27 listen listen no because this is the bit3:14:29 this is the okay this is why it's not an3:14:31 internal critique anymore listen listen3:14:34 no let me let me say this yeah but3:14:37 in order to puncture3:14:39 that thing has to exist already to be3:14:41 punctured yes3:14:44 the veil already3:14:47 here here here's a logical argument3:14:49 terry in order for your god to create3:14:52 one second his power needs to enter3:14:54 creation creation is not eternal3:14:56 creation is not eternal it has a3:14:58 beginning therefore your god couldn't3:15:00 have created because there was nowhere3:15:02 for his power to enter so that's that's3:15:05 basically that's basically what i'm3:15:06 saying unless you're saying unless3:15:07 you're saying that creation is3:15:09 co-eternal with your god and his3:15:11 existing creation then you can't really3:15:14 solve this problem because there what3:15:16 yusuf just said is because you're saying3:15:18 that there's something that's punctured3:15:20 and then space is created but then how3:15:22 is that3:15:23 you see you see you're not paying3:15:24 attention3:15:26 attention3:15:27 one more time wait one second3:15:30 no problem no problem3:15:32 you cannot you cannot say you responded3:15:33 to me when you're speaking over me3:15:34 because you didn't respond go ahead3:15:36 speak3:15:37 one more time3:15:38 he inhabits eternity so this the veiling3:15:41 is eternal with him he punctures that3:15:44 veil3:15:45 as soon as that veil is3:15:50 as soon as he punctures it3:15:52 time and space is created as the light3:15:54 is projected from that veil3:15:56 so3:15:58 listen listen listen3:16:01 here's the hole okay yeah he enters3:16:03 there's nothing right and then the light3:16:05 comes let the light be that's the light3:16:07 yeah yeah yeah okay3:16:09 so you're using it3:16:14 so so the veil he punctures the veil as3:16:16 soon as he punches the belt time and3:16:18 space and the light is projecting right3:16:20 so picture the light is here right now3:16:22 it's projecting time and space is3:16:23 creating creating creating creating3:16:25 simultaneously as the light is3:16:27 projecting protecting where3:16:33 as soon as he's projecting time his3:16:35 place is being created simultaneously3:16:37 okay okay is the veil3:16:39 okay terry let's make this simple is the3:16:41 veil a part of him3:16:44 no it's part of the the the what he3:16:46 inhabits the value is the eternity3:16:51 well you said it's a place where he3:16:53 inhabits but before you said it wasn't a3:16:54 place3:16:55 when i say a place okay i'm sorry he3:16:58 inhabits eternity if you don't want the3:16:59 workplace3:17:01 is it a part of him or is it part of3:17:02 christ3:17:04 he inhabits that place or he inhabits3:17:07 eternity it's not part of him3:17:09 it's a place it's a place then okay but3:17:11 you turn a place3:17:12 okay and that's my point and before you3:17:14 said it wasn't the place so now you came3:17:16 on here trying to do an internal3:17:18 critique to show a contradiction and you3:17:19 proved your own possession contradictory3:17:22 this is so funny3:17:23 wait wait wait wait wait what come3:17:38 and try to see how you respond no you're3:17:40 insane okay one second i said the place3:17:44 is an eternal place so it's not temple3:17:46 yeah3:17:47 no no no but listen it's i said from the3:17:49 beginning it's eternal so it's not3:17:51 temple but it's still placement3:17:54 you cannot conflate it with temporal3:17:55 space so whatever point you're trying to3:17:57 establish is desperate on your part3:18:00 it's different3:18:01 to reality3:18:05 second point second point is3:18:19 aren't you going to heaven with allah3:18:21 you're in your own position if you think3:18:23 that god is powerful one second one3:18:25 second if you think that god's power3:18:27 needs to enter creation in order for him3:18:28 to create but you also think he existed3:18:30 eternally alone and there was no place3:18:32 for his power to go then literally he3:18:34 cannot create i mean what does that mean3:18:36 there's nothing simultaneous that can3:18:38 happen because there's no place for his3:18:40 light or power to go there's no place3:18:42 there's you can't say any simultaneously3:18:45 simultaneously3:18:46 then i say simultaneously simultaneously3:18:49 where's the what's going and there's no3:18:50 place listen3:18:52 you're probably i know there's no place3:18:53 i know there's no place yeah as the3:18:55 light has a creating force so as the3:18:58 light is created yeah3:19:03 so so if you know that why are you3:19:05 making a ridiculous thing because that's3:19:07 the point that's our position the point3:19:09 is i'm not i'm not arguing3:19:12 i'm saying where does it come from3:19:14 where does it come from it's not x3:19:16 needle saying3:19:25 he was in a place3:19:27 so yeah that is nowhere3:19:28 you just said that he wasn't in a place3:19:30 and now you're saying that he wasn't he3:19:32 isn't the brother has a place where's3:19:34 your guy yeah but he said before from3:19:36 eternity pass he didn't that place and3:19:37 now you're saying that he does you3:19:38 contradicted yourself you got caught out3:19:41 brother3:19:42 you're all friends3:19:43 you're always you're like3:19:48 listen delicious no problem delicious3:19:50 that is delicious delicious i'm telling3:19:52 you i'm not i'm not tasting what you're3:19:55 serving brother you're not tasting what3:19:56 you're doing this represented my3:19:57 argument no i don't3:20:07 yeah we're not i'm not tasting what3:20:08 you're serving buddy sorry to tell you3:20:11 not interested i know that christians3:20:13 believe that they can drink and eat3:20:14 their god but i'm not tasting it sorry3:20:19 see even this notion of veil like he3:20:21 says that well i wanted to bring that in3:20:23 because i thought he was gonna say yeah3:20:24 it is a part of god and i was gonna show3:20:26 well now there's a hole in the veil and3:20:29 that hasn't been plugged up so now god3:20:31 is like have a has a hole in him but he3:20:34 didn't even want to say that because now3:20:36 he said it's it is a place but before it3:20:38 wasn't a place3:20:41 even the word veil presupposes that3:20:44 there's a distinction between3:20:45 that which is vague there's something on3:20:48 the other side3:20:49 yeah that which is being veiled from3:20:51 yeah so like he's not silly and then3:20:54 he's saying it's being punctured so3:20:56 you've got this thing that isn't god3:20:58 that surrounds god that hides it from3:21:00 nothing it's a vision it's not like3:21:03 veiling at all there's no power the3:21:05 power goes towards nothing i i mean what3:21:08 it is3:21:09 it's like he's thinking of nothing as3:21:11 like you know just like a vacuum let's3:21:13 go to cool kid we got the last person3:21:15 here yeah who could better be a cool kid3:21:18 this would be a nice ending if cool kid3:21:20 is3:21:21 okay3:21:37 you and and your actions3:21:39 so if creating if creating your actions3:21:41 entails determining them3:21:43 then to say we have free will it would3:21:45 be a contradiction wouldn't it be3:21:49 so there's a number of ways though well3:21:50 dude hold3:21:51 do you believe that we have free will3:21:53 yes i do3:21:55 okay so how do you answer that3:21:59 um3:22:01 or you just don't3:22:04 know i would just say3:22:07 uh yeah i don't know actually3:22:10 okay yeah3:22:11 go ahead sharif3:22:13 yes there's a number of uh tafsirs that3:22:16 you can look at in terms of that3:22:18 particular version one of the3:22:20 explanations is uh allah created your3:22:23 ability to perform the action so for3:22:25 example let's take your hand your hand3:22:26 was created that could work3:22:28 and it was created with the capacity3:22:30 that could steal3:22:31 so if you make a choice between the two3:22:33 you're not choosing outside of the3:22:35 creation of allah because allah created3:22:38 you with that capacity and that3:22:40 capability so allah created you and your3:22:43 handiwork in that context yeah but also3:22:45 i think from from my memory that3:22:47 particular verse is actually specific to3:22:49 a particular incident3:22:52 uh it's not to be taken generally i'd3:22:54 have to check the tafseer of that verse3:22:55 though3:22:57 yeah i don't i think it's being misused3:22:59 if you look at in the context of that3:23:01 verse3:23:03 it's talking about the idols that were3:23:06 um abraham was dealing with so3:23:08 if you go back starting um3:23:12 at verse 83 and indeed among his kind3:23:15 was abraham when he came to his lord3:23:17 with a sound heart and when he said to3:23:19 his father and his people what do you3:23:21 worship3:23:22 is it falsehood as god's other than a3:23:25 law you desire3:23:26 then what it then what is your thought3:23:28 about the lord of the worlds and he3:23:30 casted look at the stars and said indeed3:23:32 i am i'm about to be ill3:23:34 so they turned away from him departing3:23:37 then he turned to their gods3:23:40 speaking about the idols and said do you3:23:42 not eat what is wrong with you that you3:23:45 do not speak and he turned upon them3:23:48 a blow with his right hand3:23:50 then they the people came toward him3:23:52 hastening he said do you worship that3:23:56 which you yourselves carve3:23:58 and the very next verse is3:24:01 while allah created you and that which3:24:04 you make3:24:05 so it's referring to the the idols in3:24:08 the previous verse and saying3:24:10 why are you worshiping3:24:12 the creation which allah has created3:24:15 when he created you3:24:16 and the idols which you're making which3:24:18 you're carving3:24:20 that's what it's referring to3:24:23 okay yeah i guess3:24:25 because of the translation that i have3:24:26 here it says do3:24:28 uh yeah i understand3:24:29 but if you if you if you literally read3:24:31 it in context and look at the previous3:24:33 verse i think it's quite clear3:24:36 okay okay that but even even on the3:24:39 other reading i mean i think yeah i3:24:40 think jake is right clearly on that with3:24:42 that context but even on the other3:24:43 reading i mean it doesn't necessitate3:24:45 that you know he3:24:47 chooses the act for us so it's the3:24:49 freely freely chosen act that he3:24:52 actualizes basically so3:24:54 god knows what our free choice will be3:24:57 and he just actualizes that3:24:59 if if you're gonna take that uh reading3:25:01 of it but then i think the context that3:25:02 jake provided is just that that's3:25:04 sufficient really3:25:06 yeah i mean it it says3:25:08 which is what you make or what you do3:25:11 quite literally but again in the context3:25:15 that can very easily be referring to the3:25:17 previous verse when it's talking about3:25:19 it's created you and uh what you da3:25:22 maluna i mean what you make so i don't3:25:25 see how3:25:26 uh there would be any problem there3:25:29 okay thank you i i think i just got3:25:32 confused uh yeah but yeah thanks3:25:34 it's interesting cool kid just uh just3:25:36 as a wider point the jabria who denied3:25:40 uh free will and they used to use some3:25:43 of these verses to try to justify that3:25:45 now the problem is is that when you have3:25:48 certain metaphysical commitments3:25:51 uh in terms of particular persuasions3:25:53 and beliefs and then you go to the quran3:25:56 you start quote mining the quran3:25:59 in order to try to prove your particular3:26:00 position your theological position3:26:03 rather than allowing the quran to inform3:26:05 your theological position so you try to3:26:08 justify it from the quran3:26:10 because you've already got it in your3:26:12 head what your3:26:13 particular position is3:26:16 so yeah i've come across that particular3:26:18 verse and it's been a while since i3:26:20 checked the particular tips here of that3:26:22 verse3:26:23 uh but it doesn't i don't mean uh it's3:26:25 not understood in the context that3:26:27 therefore allah3:26:29 causes you to uh do the action and you3:26:33 don't have any free wills i don't think3:26:35 it's ever been understood that uh abdul3:26:37 rahman gave one possible explanation3:26:39 which is like an ashley explanation and3:26:42 jake talked about the context of the the3:26:44 verse3:26:45 uh the verses as well within that3:26:47 context as well3:26:49 all right thank you yeah thank you3:26:51 bye-bye3:26:56 all right so that's the3:26:58 end of the show3:26:59 three and a half hours in3:27:01 this whole uh try to keep it short3:27:03 around the two hour mark just went3:27:04 completely out the window all night3:27:07 i don't know3:27:08 i think you know what i liked i like3:27:10 that matthew came on and i think he i3:27:13 think he learned something you know no3:27:16 i'm not trying to be like you know3:27:18 critical of him but i think he did learn3:27:20 something about what a3:27:21 logical contradiction is an internal3:27:24 critique3:27:25 and then more of an evidentialist3:27:27 argument uh and the difference between3:27:29 them so i think that's a good thing3:27:32 if we can get through to one person3:27:34 isn't it3:27:34 it's always good3:27:38 inshallah3:27:39 nobody else seems so3:27:47 so did we lose jake if the quran is so3:27:50 controversial has been for 1400 years3:27:53 it does not seem very miraculous no i3:27:56 don't think the issue is that the3:27:57 controversy of the quran like i said is3:28:00 that certain uh3:28:03 theological groupings like the year like3:28:05 the mata3:28:07 they came to their theological positions3:28:09 because of certain external influences3:28:13 in philosophy3:28:14 mainly from the greek positions and so3:28:17 from3:28:18 they've already presupposed certain3:28:20 things3:28:21 without being informed by islam and then3:28:24 they retrospectively try to read the3:28:26 quran as a way to justify you can3:28:28 literally do that with any book it3:28:30 doesn't require you know i could take3:28:32 data points3:28:34 for covid 19 vaccines and prove that3:28:37 it's effective and also try to3:28:39 demonstrate that it's ineffective as3:28:40 well if i want to quote mine some of the3:28:43 data points i could say yeah covid193:28:45 causes more deaths3:28:46 so i believe the vaccine causes more3:28:48 death so you know it's literally3:28:50 anything but rather what you try to do3:28:52 is you try to remove as many of your3:28:54 metaphysical commitments your3:28:56 presuppositions and try to read and3:28:58 understand the quran and let that inform3:29:01 you regardless of your theology3:29:03 not the other way around when you do3:29:05 that there are no issues with regards to3:29:07 what the islamic beliefs are and3:29:08 certainly the fundamental concepts of3:29:10 islam3:29:11 you know are clear-cut they are3:29:14 firmly established3:29:16 i don't know if uh abdul wants to say3:29:18 anything or sorry i was just going to3:29:20 add that controversy doesn't equate to3:29:22 falsehood either it's like that3:29:25 you could speak to some people in3:29:26 certain parts of the world3:29:28 and uh3:29:30 they might hold this notion that the3:29:33 you know there's some absurd like um i3:29:35 don't know3:29:36 any any of the absurd claims that that3:29:39 people deny things that uh3:29:42 like3:29:43 yeah3:29:44 or whatever yeah3:29:46 yeah yeah we didn't go to the moon we3:29:48 didn't do this we didn't do that yeah3:29:50 these things they have answers they have3:29:52 a truth value yourself now that you said3:29:54 we haven't gone to the moon3:29:57 as a conspiracy we're going to get loads3:29:59 of comments in the section saying3:30:01 brother don't you know we didn't go to3:30:03 the moon it's all fake3:30:06 i i'd be honest3:30:07 personally i don't incline to either one3:30:10 i'm just pointing it out3:30:12 so3:30:14 i even understand some of the points3:30:16 they make uh although i wouldn't say3:30:18 that i know we didn't go to the moon3:30:20 um that's a whole other topic but i3:30:22 don't know what i think it might be fun3:30:27 i don't know about pink ellie do an3:30:28 episode on3:30:37 metaphysically impossible3:30:39 yeah3:30:40 i mean on that i think i'd rather3:30:42 comment on that than the whole um3:30:44 controversy thing because to be honest3:30:46 i've heard enough today but uh but the3:30:49 thing about3:30:50 logical possibilities and i think this3:30:52 is good because it's related directly to3:30:54 the topic of the stream is that a lot of3:30:56 people um take logical possibilities way3:30:59 too seriously3:31:01 like i i know3:31:02 a guy a muslim who takes the idea that3:31:04 you know it is possible that we're in a3:31:07 simulation3:31:08 very very seriously in the sense that he3:31:10 literally can't get rid of the question3:31:11 i mean no matter how3:31:13 satisfying the answers may seem to be3:31:15 it's just that's it but what if uh and3:31:18 and that's that's that's a problem3:31:20 because people assume that just because3:31:21 something is3:31:22 possible3:31:24 then maybe they should like lose sleep3:31:26 over it or something but3:31:28 uh3:31:29 possibility3:31:30 has nothing to do with plausibility i3:31:32 mean something needs to be possible in3:31:33 order as a minimum criteria as jake3:31:36 mentioned in order for it to you know3:31:39 uh have the capacity to be true or to be3:31:41 eligible for for you know that kind of3:31:44 assessment3:31:45 but that's just a minimum requirement3:31:47 and i think what we do when we're when3:31:50 we're when we're critiquing things when3:31:52 we're doing internal critiques of3:31:53 certain positions or world views is that3:31:56 we're trying to show that this position3:31:58 is not possible right now if it were3:32:00 shown that it is possible that doesn't3:32:02 make it true i mean it doesn't solve the3:32:04 problem and that's it suddenly you know3:32:06 it becomes true so the idea of an3:32:08 internal critique is like truth by3:32:10 contradiction is the easiest way to show3:32:13 that something is false right so i mean3:32:15 if you believe in3:32:17 a and not a or something that entails it3:32:20 then that's the the easiest way to show3:32:22 that your belief is false is to3:32:24 demonstrate that contradiction3:32:26 and and uh again that's a minimum bar3:32:29 for your beliefs to be coherent and from3:32:32 there3:32:33 there's some more work to be done to to3:32:35 show whether it's uh you know to show3:32:37 that it's your position is plausible3:32:39 it's reasonable and it's uh actually a3:32:41 justified true belief3:32:43 yeah3:32:44 so it's kind of hinges on this epistemic3:32:46 way it's like just3:32:48 right3:32:49 the the the age of the universe is a3:32:51 good goal to one um the universe was3:32:53 created 14 billion years ago3:32:56 13.78 billion years ago yeah all right3:32:59 sorry3:33:01 oh it was uh created five minutes ago3:33:04 you know the whole well last thursday3:33:06 you know last thursday ism the whole3:33:08 universe was great last thursday with3:33:09 everything3:33:10 in it including all historical evidences3:33:13 and all memories etc now both are3:33:15 possible or the pink elephant all the3:33:18 pink dolphins yeah yeah3:33:20 um they're possible but the question is3:33:22 is like which one has more epistemic3:33:25 weight um you know because we could do3:33:27 it for every possible minute is possible3:33:30 it could have been done one minute or3:33:31 two minutes ago you could do it you know3:33:33 in two seconds and then you have this3:33:34 sort of infinite number3:33:36 of um times at which the universe could3:33:39 have possibly have begun but then the3:33:41 question isn't just like whether or not3:33:42 it's possible it's like what reasons do3:33:44 we have to believe this possibility over3:33:46 that one and just pointing out that five3:33:48 minutes ago is possible does not make it3:33:52 epistemically equal in terms of its3:33:54 weight to the possibility that it was3:33:56 created 14 or 13.83:33:59 whatever billion years ago um you know3:34:02 there is evidence that leads you into3:34:04 one direction rather than the other and3:34:06 so for that reason you don't have to3:34:08 just jump on this3:34:09 because someone's brought it up as a3:34:11 possibility um it's like well okay3:34:14 you've it's possible that the universe3:34:16 was created in a simulation and we lived3:34:17 in some sort of matrix but like what3:34:20 evidence do you have3:34:21 to suggest that one in particular like3:34:24 what reasons are there for that simply3:34:27 other than just pointing out that it's a3:34:29 possibility3:34:31 you need more than just pointing out it3:34:33 as a possibility you need more reasons3:34:36 and you know people they they don't3:34:38 understand this and they just sort of3:34:40 um they flatten the the playing field3:34:44 and just putting forward things as3:34:47 possibilities they then assume3:34:49 that that means that you know3:34:50 they become equal and that it's just as3:34:52 possible as that and it's like no no3:34:54 like like3:34:56 it's not just about whether or not3:34:58 you've shown it's possible it's about3:34:59 like can you justify that as well3:35:03 and3:35:03 yeah3:35:05 cool i think uh i think we should end it3:35:08 there i think3:35:09 to go3:35:10 uh but i hope uh3:35:12 i hope people3:35:14 is it's a it's a difficult topic maybe3:35:16 for some people to understand3:35:18 and i'm looking at the atheists out3:35:20 there3:35:21 the reason why i'm looking at them is3:35:23 because i think what i've sensed with a3:35:25 lot of atheists when they watch our3:35:27 streams it's like they come with a3:35:28 mindset of i've got to defeat them i've3:35:31 got to counteract them i've got to show3:35:33 that they're wrong3:35:34 and you know we appreciate them coming3:35:36 on and watching it and things like that3:35:40 but i hope they can appreciate that3:35:42 we're trying to help them as well as the3:35:44 other people as well as muslims as well3:35:46 to really understand how to create an3:35:49 argument yeah and that's why3:35:51 you know i hope people like matthew and3:35:53 others understand3:35:55 how to create a good argument3:35:58 in order to say okay3:36:00 you know you you can now understand and3:36:02 appreciate the ideas better3:36:05 yeah on this particular you know when it3:36:07 comes to the issue of critiquing other3:36:08 people's world views you know it's like3:36:10 terry came on he said i'm going to make3:36:13 an internal critique and he didn't even3:36:15 know the the positions within islam3:36:18 so3:36:19 you know just3:36:21 be be good in your argumentations3:36:23 inshallah3:36:25 what was that what was that comment3:36:26 sharif was really funny or what3:36:29 uh would you give a kid poison chocolate3:36:31 it depends3:36:34 that's gonna honestly bro that is gonna3:36:36 get clipped3:36:37 and it's gonna like the state of the3:36:39 muslim community they want to poison3:36:41 your children with poison chocolate3:36:45 oh yeah that's right anyway uh3:37:01 all the time inshallah hopefully we'll3:37:03 well hopefully inshallah we'll see you3:37:04 in two weeks time if actually no we're3:37:06 gonna we're gonna do a review aren't we3:37:08 ah yeah let me explain this just before3:37:11 we uh go so abdul rahman had about a 153:37:14 was a 15-minute discussion with armin3:37:18 whatever his name is3:37:19 i i don't i don't know maybe around 153:37:22 yeah possibly yeah yeah what's his name3:37:24 i mean3:37:26 yeah3:37:28 i'm not sure yeah so he's the fame3:37:30 apparently he's a well-known next muslim3:37:32 i've never actually watched any of his3:37:33 stuff but he's well the next muslim he3:37:35 had a discussion with him we're going to3:37:37 do a bit of a review it's only 15-203:37:39 minutes but it was a good discussion3:37:41 inshallah keep your eyes open for that3:37:44 that'll be within the next week or so if3:37:46 we get time insha'allah um3:37:49 otherwise we'll see you next two weeks3:37:50 time in charlotte3:37:55 so if you haven't 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