فيلسوف إنجليزي يعتنق الإسلام بعد حواره مع مسلم (2019-02-14) ​

0:00:00 look you said that you're looking at all
0:00:02 the different religions yeah once again
0:00:04 you said you don't accept idolatry and
0:00:06 stuff I accept accept I believe in that
0:00:08 as well I agree with you look the first
0:00:10 thing I want to say to you is from a
0:00:12 Muslim perspective from an Islamic
0:00:13 perspective yeah is that we would say
0:00:15 the starting point for us is a very
0:00:19 strict monotheism yeah so for us and the
0:00:23 sign point is like a monotheism well we
0:00:25 believe that there is an ultimate
0:00:27 creator sustainer an ultimate power
0:00:30 that initiated the universe if that
0:00:33 makes sense now how feasible does that
0:00:35 sound oh my Russia was at the sound of
0:00:37 your mind yeah I believe that the
0:00:40 Creator is what brings life to the
0:00:43 material realm Arturo is this an
0:00:45 illusion
0:00:46 yeah we can't take any of this stuff
0:00:47 with us when we go so the idea of an
0:00:50 immortal God from which we all
0:00:51 originated gives us purpose so you agree
0:00:54 with that idea you accept it I mean do
0:00:56 you believe in it their creator yeah
0:00:58 mate it its life to existence yeah it's
0:01:17 different in a create and creationism
0:01:19 creationism you're saying you reject
0:01:24 kind of like the biblical narrative by
0:01:26 at the same time you don't reject the
0:01:27 idea of an all-knowing all-powerful
0:01:29 creator force that side of the universe
0:01:31 yeah okay it's all right so what I was
0:01:33 going to say now since that's the case
0:01:34 now we have to define some of the
0:01:36 attributes of this creator yeah would
0:01:38 you accept that some of the attributes
0:01:40 are creative capacity or power or
0:01:43 knowledge would you say that these are
0:01:45 fundamental to - such as creativity
0:01:54 yes it is yeah you're saying is creative
0:02:04 the creative essence of the universe and
0:02:07 of individual souls yeah yes god I
0:02:09 completely agree how can we out your
0:02:12 intuition for example it is a
0:02:14 fundamental metaphysical function of our
0:02:16 of our personality our soul how come you
0:02:19 know how can we we can't prove we can't
0:02:21 program a machine for example to do
0:02:23 these things so how can we ever prove
0:02:25 that this is I exist outside yeah it's
0:02:28 good all right so having said that I
0:02:30 want ask your question what's the most
0:02:32 appropriate relationship you can have
0:02:35 with such an entity the most appropriate
0:02:38 relationship is one harmony essentially
0:02:44 when you live in harmony with mankind
0:02:46 and with the planet you are living in
0:02:47 harmony with God there is no separation
0:02:50 between the effects that you enact upon
0:02:53 the world and what comes to you what
0:02:55 more moral consequences okay I accept
0:02:58 that to a certain extent let me show you
0:03:00 something we have our own version of
0:03:01 that right so we say because if you look
0:03:04 at these in traditions they do reference
0:03:06 how to be one with God and these kinds
0:03:08 of things from our perspective we say
0:03:10 there is a way to basically be
0:03:13 harmonious with the will of the creator
0:03:15 and the way that works is basically the
0:03:18 Creator has made things created the
0:03:20 creation and in the creation you have
0:03:23 anima an inanimate right
0:03:25 as for the inanimate objects around us
0:03:27 they are forcibly or obliged to kind of
0:03:32 submit to the will of the of the Creator
0:03:35 right so basically in other words in
0:03:38 order to be one with creation in that
0:03:40 sense not in the sense of actual
0:03:42 physicality but we're talking in that
0:03:44 figurative sense the way to do that
0:03:47 would be to do where everything else
0:03:48 around you is doing so everything around
0:03:51 us if you accept the premise of them an
0:03:53 all-powerful creator is submissive to
0:03:56 that creator we will say by extension it
0:03:58 makes sense to also be submissive to the
0:04:01 Creator in the same way that everything
0:04:04 being submissive see does that make
0:04:05 sense I completely agree yeah submissive
0:04:08 to you but we know will of the creator
0:04:09 exactly the will of the creator
0:04:11 but never to an authoritarian figure
0:04:13 that's why I'm so against idolatry
0:04:14 because anyone these false prophets or
0:04:17 these dogmatic beliefs these are these
0:04:20 are not following these are not
0:04:21 creations of gods but their creations of
0:04:22 human beings and so never listen to a
0:04:26 boss or something that doesn't agree
0:04:28 with your own sense of morality that
0:04:30 comes from within but live in harmony
0:04:32 with with that that intuition which
0:04:35 comes essentially from God all right so
0:04:37 let me ask you a question because the
0:04:38 thing is it becomes very subjective when
0:04:40 it becomes clouded and that kind of
0:04:42 terminology I'll be honest with you
0:04:43 because what we will say is that if our
0:04:47 essentially our aim in life is to be
0:04:49 submissive to God right in the sense of
0:04:53 the aforementioned if that's the the aim
0:04:56 of life for the purpose of life surely
0:04:58 there should be a uniform way a
0:05:01 universal way that God has allowed human
0:05:04 beings to be able to do that a uniform I
0:05:07 agree yeah so now there we would say
0:05:10 this is the Islamic narrative I've been
0:05:11 completely straightforward with you yeah
0:05:13 the Islamic narrative is that the way
0:05:15 that happens is that the creator
0:05:17 communicates with the creation and he
0:05:20 does so through prophets who have come a
0:05:22 full time yeah so prophets are a
0:05:24 necessary extension of what is necessary
0:05:27 to happen on appropriate between the
0:05:31 creator and the creation or in this case
0:05:33 human being specifically who are
0:05:34 sentient beings and able to make their
0:05:38 own decisions on free world creatures so
0:05:42 there was a need for prophets there was
0:05:44 a need for the communication between the
0:05:47 creator and the creation and so prophets
0:05:51 came up for time the Islamic narrative
0:05:52 is that so long as humans were on earth
0:05:54 there were prophets preaching the
0:05:56 message of what we'd call submission
0:05:58 yeah so people like Adam you might have
0:06:01 heard of these kind of biblical names
0:06:03 Adam and Noah and Moses and Jesus all of
0:06:06 those are prophets that came to their
0:06:09 respective peoples and their respective
0:06:10 times and preached the message of
0:06:13 submission to their peoples
0:06:15 does that make sense right so what we
0:06:18 would say is that the the messengers
0:06:20 came fundamentally with two different
0:06:21 things they came with a message and they
0:06:23 came with a an evidence base to
0:06:25 substantiate that message so in the in
0:06:29 the case of Moses you might have heard
0:06:30 of these stories or basically you know
0:06:32 the C splitting and all these kind of
0:06:34 different things yeah it's in the Old
0:06:36 Testament it's also on the forum these
0:06:38 stories are meant to indicate that these
0:06:40 these are evidences yeah that are used
0:06:43 to prove the message of submission
0:06:46 because there's something which break
0:06:48 the natural capacity of physical reality
0:06:49 around us so there are evidence that
0:06:51 basically God is the author of of the
0:06:54 message that these prophets come with
0:06:57 now whereas all of the prophets and
0:06:59 messengers were sent to their respective
0:07:01 owners
0:07:01 yes this is this see spitting why is
0:07:04 that
0:07:04 I mean why why does that give evidence
0:07:07 that this is otherwise what's that got
0:07:09 to do with Mohammed first off disease
0:07:10 right so not the C splitting doesn't
0:07:13 have anything to do specifically with
0:07:14 Muhammad's message but it's I mean
0:07:16 although it is no Quran we're talking
0:07:18 specifically about Moses so in his time
0:07:20 and this is an interesting thing that
0:07:22 the rush to be alluded to by some of our
0:07:24 scholars in Islam that depending on the
0:07:27 societal kind of what society popular at
0:07:31 the time the evidence base that the
0:07:34 messengers come with suits that so at
0:07:37 the time of kind of what is it the
0:07:39 younger what you call it the middle
0:07:41 Empire whether whoever is in Egypt when
0:07:43 ramesses ii was there and they say that
0:07:47 Ramesses is linked to Pharaoh or no
0:07:49 let's mention the back at this time they
0:07:52 were fascinated with magic magic and all
0:07:54 those kind of things now Moses came with
0:07:59 a you could call it a miracle really
0:08:01 which basically broke the rules of
0:08:04 physical nature yeah and which which
0:08:07 acted as an evidence for the for his
0:08:08 people so when people saw it they said
0:08:10 okay well this makes sense you I'm
0:08:12 saying alright so for us now you will
0:08:15 say was our miracle right because we
0:08:17 need some evidence as well to be able to
0:08:19 substantiate the claim that prophet
0:08:22 Muhammad is the final messenger because
0:08:24 that's our claim
0:08:25 our claim is that prophet muhammad
0:08:27 whereas all of the other prophets were
0:08:29 sent to their people in their times
0:08:30 jesus moses etc Abram Muhammad was sent
0:08:33 for all peoples in all times so that's
0:08:35 the Islamic narrative so here's what
0:08:37 he's come with as he's come with an
0:08:40 auditory miracle or auditory evidence
0:08:46 base whereas all the prophets came
0:08:47 before usually with a visual evidence
0:08:50 base so like for example in the case of
0:08:51 Moses the sea splitting was something
0:08:53 for human beings to visualize and see
0:08:55 whereas what we say is the evidence base
0:08:58 for the Islamic message is actually the
0:09:01 Quran itself which is something actually
0:09:04 which was transmitted orally although it
0:09:06 does have of course written books as
0:09:08 well to cooperate and triangulate the
0:09:10 veracity of the oral message so here
0:09:14 the Quran has many different things
0:09:17 within it which basically would lead
0:09:19 someone to believe that it couldn't have
0:09:21 been because you were saying use a kind
0:09:22 of like rationalistic approach we're
0:09:25 using a probe ballistic kind of rush
0:09:26 nursing approach you would I would argue
0:09:29 that the Quranic discourse contains
0:09:31 within it an evidence base I'm actually
0:09:34 not a rationalist I'm an imperious okay
0:09:36 so yeah Russian isn't it oh yeah I think
0:09:39 I got me something yeah yeah we can't
0:09:41 just rush it
0:09:42 we need to experience - fair enough I
0:09:44 think you're right about that as well
0:09:46 and that's why by the way the
0:09:47 fundamental thing in Islam is as follows
0:09:49 one of the one of the fundamental
0:09:51 messages Islam comes with is as follows
0:09:53 well as Christianity says we're born
0:09:55 with original sin yeah
0:09:56 aslam says no we're born with something
0:09:58 called the filter the filter ax is a
0:10:00 predisposition to to basically submit to
0:10:03 God not only to know who he is that the
0:10:05 higher power but to submit to him
0:10:07 automatically so this presupposition is
0:10:10 awakened by the various messages or the
0:10:14 various evidences that human being is
0:10:17 there thereafter exposed to so human
0:10:19 being is for example exposed to the the
0:10:21 fine-tuning of the universe and you
0:10:23 don't have to be a physicist to read to
0:10:25 appreciate the fine-tuning of the
0:10:26 universe
0:10:26 you can literally look with your naked
0:10:28 eye and the fact that the universe is in
0:10:30 fact finely tuned right and these kind
0:10:34 of things
0:10:35 aim to reawaken you
0:10:36 beings from the sale of slumber into and
0:10:40 the recollection of God so that's the
0:10:44 main thing of the Islamic message as
0:10:46 with the Quranic discourse as we've said
0:10:48 before has within it evidences we would
0:10:51 say which are very powerful in
0:10:53 convincing people that this is a
0:10:56 basically something which had to be
0:10:58 extra human in other words it couldn't
0:11:01 have been put together by a human
0:11:05 ability so we were saying for example
0:11:08 the fact that the Quran precisely
0:11:12 discusses events that happens in the
0:11:14 future and I'll give you one example of
0:11:15 that there at a time of the Prophet
0:11:18 there were the Romans and a Persians and
0:11:20 the Quran makes very specific
0:11:22 predictions about who will win wars and
0:11:24 the case of chapter 30 verse 1 to 6 it
0:11:27 talks about the Romans decisively going
0:11:30 to beat the the Persians in three to
0:11:32 nine years in a nearby land now these
0:11:34 are this is one of many different
0:11:35 predictions of the future the Quran
0:11:37 makes and that the Sun now which is the
0:11:39 secondary book of the corpus that
0:11:42 Muslims believe in or the hadith the
0:11:44 strong hadith make of the future from a
0:11:48 probabilistic perspective we can say ok
0:11:50 well probably if someone says one thing
0:11:53 or two things they might have guessed
0:11:54 him to be correct but if we put them all
0:11:56 together it becomes very very difficult
0:11:59 to make the argument that he guessed all
0:12:00 of those correct especially when we
0:12:02 consider by the way did you know let me
0:12:04 tell you something in Jehovah's Witness
0:12:07 in the in the in the church of the
0:12:09 jehovah's witness you know they
0:12:10 predicted and by the way they believed
0:12:12 in this kind of thing where people will
0:12:13 bring you know divinely inspired they
0:12:16 predicted that the day of judgment will
0:12:17 be on 90 in the year 1977 you know that
0:12:21 and when that year did not when the day
0:12:23 of judgment didn't happen in that year
0:12:24 they cool there the great disappointment
0:12:27 because i mean i don't know why anyone
0:12:29 would be disappointed for the live
0:12:30 judgment not happening but they called
0:12:32 it the great disappointment the reason
0:12:33 why is because the prediction didn't
0:12:35 materialize and that has repercussions
0:12:37 around vacations for the message because
0:12:40 it couldn't bring divine if it didn't
0:12:42 materialize because it was meant to me
0:12:43 from all-knowing sauce
0:12:46 the saying the Quran predicted the
0:12:48 Romans were gonna defeat the Persians
0:12:54 the Roman Empire fell out for are you
0:12:57 talking about the Holy Roman to the
0:12:58 first of all the two Roman empires right
0:13:00 so the Roman Empire started in the year
0:13:02 31 BC yeah
0:13:04 the gal the Gallic Wars and stuff like
0:13:06 that whatever and it continued on
0:13:08 but then the Holy Roman Empire side okay
0:13:11 now the Byzantine Empire which was what
0:13:14 was around at the time of the Prophet
0:13:15 Mohammed and continued on to Matilda at
0:13:17 1400s this is what we refer to yeah okay
0:13:20 but the Roman Empire as you would have
0:13:23 known from the history lesson that you
0:13:24 know them were in constant wars with the
0:13:27 sassanids empires or they also called
0:13:29 the Sicilians emphasis Aeneas not others
0:13:31 yeah basically they put the persians and
0:13:33 then and this was referred to in the
0:13:35 western history books as the roman
0:13:36 sassanid wars now the point is the roman
0:13:39 empire as you would have known from from
0:13:41 the year 400 onwards and the profit came
0:13:44 around six hundred thirty you know
0:13:47 around that time so from the seventh
0:13:48 century but from that year from that
0:13:50 time period it was going down there was
0:13:52 a degeneration of the Roman Empire
0:13:53 anyways and so the Sassanid Empire was
0:13:55 much stronger so wonderful I made the
0:13:57 claim that the Roman Empire was going to
0:13:59 beat the Sassanid Empire in three to
0:14:01 nine years and in a pile and all these
0:14:03 different things it wasn't it was a kind
0:14:05 of ridiculous claim if you think about
0:14:06 from a probability perspective it's the
0:14:08 equivalent of betting on a very low team
0:14:11 maybe in the Champions League being a
0:14:13 very high team may be in the top five in
0:14:15 the in the Premier League right
0:14:17 I'm betting that they will beat them in
0:14:19 a certain way in a certain place in a
0:14:20 certain time period all these different
0:14:22 things so probabilistically the odds are
0:14:24 very low for that and that's one example
0:14:25 but there are many different examples
0:14:26 for example the conquest of Arabia by
0:14:29 the Muslims the fact that other nations
0:14:31 who fall into the hands of the Muslims
0:14:33 like Egypt and Yemen in Syria and Jordan
0:14:34 you know and Pakistan and India it's in
0:14:37 dual hand they're all these different
0:14:38 places which are now part of the rope
0:14:40 the the Islamic empire have been
0:14:43 predicted to be conquered by the by
0:14:46 Muslim hands by basically so all of this
0:14:48 is when we put this into a probability
0:14:50 generator it becomes very difficult to
0:14:53 argue that cook this all could have been
0:14:54 guests and I would actually argue I make
0:14:56 a very daring claim here
0:14:57 this is this kind of frequency and
0:15:00 accuracy of predictions has never been
0:15:03 able has never been predicted by anyone
0:15:05 I don't know if any human being if you
0:15:07 want to bring Nostradamus or the the job
0:15:10 is when there's anyone that you wanna
0:15:11 that have made predictions of the future
0:15:12 with this many with this much frequency
0:15:15 and detail which have actually
0:15:17 materialized in the way that they've
0:15:18 been to realized do you see what I'm
0:15:22 saying
0:15:22 so here when we say we have evidence for
0:15:24 the veracity and the truthfulness of
0:15:26 Islam we're not just saying that we have
0:15:29 kind of superfluous evidence or kind of
0:15:32 arbitrary subjective type evidences our
0:15:34 evidences are probably our actually can
0:15:38 be analyzed objectively you see what I'm
0:15:41 saying
0:15:42 this is not regarding the fact that the
0:15:45 Quran is also in and of itself a book
0:15:48 that claims that has no contradictions a
0:15:50 book that challenges mankind to produce
0:15:52 a chapter like him a book of the we
0:15:56 would actually I make the argument then
0:15:57 the only religious ancient religious
0:15:59 book ancient religious book which has
0:16:01 been preserved in terms of its its
0:16:05 material its corpus
0:16:06 we've never the Muslims have never had a
0:16:08 controversy and this can go on the
0:16:10 record and believe me I'm here every
0:16:12 week and people try and they'll try and
0:16:13 maybe but I can say this completely
0:16:16 clearly the Muslims have never had a
0:16:18 controversy on what constitutes the
0:16:21 Quran never it's never happened they've
0:16:23 had controversies on everything else but
0:16:24 they've never had a controversy on what
0:16:26 constitutes the Quran the Christians
0:16:28 around the other hand they are differing
0:16:31 on how many how many books on in the
0:16:34 biblical canon the the process say
0:16:36 seventy two books the Catholics say
0:16:38 sorry the Protestants am 66 the
0:16:40 Catholics say 72 the Eastern Orthodox 81
0:16:43 so here your names now how many books
0:16:44 are in the in the Bible let alone the
0:16:46 manuscripts in these things so here what
0:16:48 we're saying is not only deny our
0:16:49 evidences there are analyzable just a
0:16:54 word but also we have that which is
0:16:57 necessary for a book to be a Word of God
0:16:59 a preserved book free from contradiction
0:17:02 and unlimite book so with that you see
0:17:06 the power of the
0:17:08 the the argument yeah no I believe that
0:17:12 it's been like you know you when you buy
0:17:14 a software for the first time and you
0:17:16 install updates yes like Christianity
0:17:19 came along that was one update and we've
0:17:21 had Islam yeah I said that's a good way
0:17:24 the thing is that we the only problem
0:17:29 was yeah yeah in any religion is
0:17:31 violence as you know yes
0:17:33 we've always seen this violence in all
0:17:36 religions I'm not here to blame
0:17:38 yes yeah I think that the only problem
0:17:41 is that the thing that people blame
0:17:44 Islam for there is why they so violent
0:17:47 yeah there is and then they have to kind
0:17:50 of look at themselves were the Western
0:17:52 intervention we also have to say exactly
0:17:54 that area of the world has been a kind
0:17:58 of hodgepodge of different civilizations
0:18:01 like that boy Rome to the west yet the
0:18:03 Mongols Arabs were all competing and and
0:18:07 of course that violence is very harmful
0:18:09 to a person and it causes arguments okay
0:18:16 I accept what you're saying you're right
0:18:17 violence is never a good thing but
0:18:18 that's a in defense of Islam yeah when
0:18:23 people accuse Islamic world to face my
0:18:25 violence yeah look at the cultural
0:18:26 context here yeah exactly I mean if we
0:18:29 look at the raw data you'll find that in
0:18:32 terms of population I would actually
0:18:35 make the argument that it's like Muslim
0:18:37 people as a proportion of the population
0:18:39 are probably the least violent I know
0:18:41 that sounds ridiculous in the last 100
0:18:43 years they have proven to be the least
0:18:45 violent people in the world in terms of
0:18:46 religion why
0:18:48 and this gotta sound ridiculous some
0:18:50 guys laughing the head off in a home
0:18:52 there believe me but if you count the
0:18:55 amount of people that have died as a
0:18:56 result of the imperialistic Wars or
0:18:58 world war one world war two also if you
0:19:00 count the full Wars of America and if we
0:19:02 consider state violence as a kind of
0:19:04 violence which we there's no reason for
0:19:05 us not to we'll come to the conclusion
0:19:08 that the most violent people have been
0:19:09 atheists like Stalin others and
0:19:12 Christians if you consider Hitler or
0:19:15 Christian I don't know why he considered
0:19:16 himself and people like him and so on
0:19:19 and so forth it's not actually for
0:19:21 as reasonably and in the grand scheme of
0:19:24 things as a proportion of the population
0:19:26 especially if we talk about the colonial
0:19:28 period because most of the Muslim world
0:19:29 was subjugated under the colonial or
0:19:32 western wall it fairs actually quite
0:19:34 well but having said that because of the
0:19:37 kind of the post Cold War terroristic
0:19:39 backlash that we've been getting and the
0:19:42 the focus on terrorism so a lot of
0:19:45 people now will think of Islam as a
0:19:47 violent religion but we shouldn't think
0:19:50 just looking at the raw data of Islam as
0:19:52 any more or less violent as of the war
0:19:54 face who have proponents of those days
0:19:57 actually performing more more violence
0:19:59 in the in the span of the last 100 150
0:20:02 years than Muslims but going back to
0:20:05 what I was saying I was saying that look
0:20:07 we have an argument for basically the
0:20:11 the truthfulness of Islam yeah I'm not
0:20:14 gonna lie to you I believed I was going
0:20:16 to be straightforward with you yeah
0:20:18 because I like you you know you're a
0:20:19 nice guy he's dressed well you know I
0:20:21 came here not I didn't even I didn't
0:20:23 even dress properly today you know this
0:20:26 game you know I was gonna I was gonna
0:20:28 come I wasn't gonna come today but I'm
0:20:30 happy I did because I had a conversation
0:20:31 with you yeah listen to me I'm gonna
0:20:35 tell you directly I believe that the
0:20:37 purpose of life is to worship God
0:20:39 through submission not only is that the
0:20:42 case I believe that the guidelines for
0:20:45 human beings is therefore the Quran
0:20:48 because it's the final book for the
0:20:49 reasons I've mentioned so if you want to
0:20:52 live a fruitful life which is in
0:20:53 compliance with the will of God it's got
0:20:56 to be done through the injunctions of
0:20:58 the Quran and the Sunnah now I've given
0:21:02 you the reasons why like I've given you
0:21:04 some more of an epistemological base as
0:21:06 to why we believe in what we believe do
0:21:09 you accept that that epistemological
0:21:11 base I have given you is an argument
0:21:14 which can be accepted or should be
0:21:16 accepted based on the evidences before I
0:21:20 think that unless someone comes up with
0:21:23 a more up-to-date version of truth
0:21:26 the illogic courtroom yes I suppose it
0:21:30 can make sense to accept that as the
0:21:33 most up-to-date fantastic so what we can
0:21:37 do is we can do the Shahadah right now
0:21:40 this adder is the declaration of faith'
0:21:43 now you believe in you believe in what
0:21:45 I've just said you would you agree that
0:21:46 the Quran is probably the Word of God
0:21:48 based on what I've soldiers okay so what
0:21:54 do you do now is you it's good now to
0:21:57 become a Muslim and what the word Muslim
0:21:59 actually means is someone who submits
0:22:00 their will to God as we've said in the
0:22:03 beginning that's the whole point of it
0:22:04 and what I'll do is I'll give you my
0:22:05 number
0:22:06 and then you will discuss more like you
0:22:09 know how to kind of perform your rituals
0:22:12 and these kind of things and get your a
0:22:14 package of things to do in watch and I
0:22:17 will take it easy on you but how do you
0:22:18 feel should go for it and I I wouldn't
0:22:22 call myself not too much already
0:22:23 practicing it's nothing new for me I was
0:22:28 very very much like that yeah would you
0:22:30 like that okay let's do it them so I'm
0:22:32 gonna say an hour but you answer or you
0:22:34 just kind of follow what I say and then
0:22:36 I'll say you in English okay yeah I'll
0:22:39 say never first so follow I say a shadow
0:22:43 yeah I'll say in Arabic and then you say
0:22:45 Ann Arbor and then a English first
0:22:47 yeah okay fine so say a shadow I'll say
0:22:58 that so what you're gonna say is I bear
0:22:59 witness that there's only one God worthy
0:23:01 of worship being submissive to which is
0:23:03 we believe that the God that we cook
0:23:04 yeah and that the Prophet is the final
0:23:06 messenger yeah okay
0:23:08 ash hadu an LA ilaha illallah WA ash
0:23:15 hadu ana muhammadan rasulullah
0:23:25 nice one for the family or friend
0:23:45 so now I'm going to give you my number
0:24:02 off camera a kiss and then you can call
0:24:06 me for anything you need yeah and by the
0:24:08 way we're probably going to get
0:24:08 something to eat afterwards you're
0:24:09 definitely invite today's eat by the way
0:24:11 it's one of the extensions of it so
0:24:13 you're already in a Muslim celebration
0:24:15 all right Yeomans give you my number
0:24:17 I'm very fond of you sorry guys please